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nakedness RO 08 35 Who shall separate us from the love of Christ? shall] tribulation, or distress, or persecution, or famine, or {nakedness}, or peril, or sword?
name RO 01 05 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his {name}:
name RO 02 24 For the {name} of God is blasphemed among the Gentiles through you, as it is written.
name RO 09 17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might show my power in thee, and that my {name} might be declared throughout all the earth.
name RO 10 13 For whosoever shall call upon the {name} of the Lord shall be saved.
name RO 15 09 And that the Gentiles might glorify God for his] mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy {name}.
named RO 15 20 Yea, so have I strived to preach the gospel, not where Christ was {named}, lest I should build upon another man's foundation:
namely RO 13 09 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be] any other commandment, it is briefly comprehended in this saying, {namely}, Thou shalt love thy neighbour as thyself.
Narcissus RO 16 11 Salute Herodion my kinsman. Greet them that be of the household] of {Narcissus}, which are in the Lord.
nation RO 10 19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are] no people, and] by a foolish {nation} I will anger you.
nations RO 01 05 By whom we have received grace and apostleship, for obedience to the faith among all {nations}, for his name:
nations RO 04 17 As it is written, I have made thee a father of many {nations},) before him whom he believed, even] God, who quickeneth the dead, and calleth those things which be not as though they were.
nations RO 04 18 Who against hope believed in hope, that he might become the father of many {nations}, according to that which was spoken, So shall thy seed be.
nations RO 16 26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all {nations} for the obedience of faith:
natural RO 01 26 For this cause God gave them up unto vile affections: for even their women did change the {natural} use into that which is against nature:
natural RO 01 27 And likewise also the men, leaving the {natural} use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
natural RO 01 31 Without understanding, covenantbreakers, without {natural} affection, implacable, unmerciful:
natural RO 11 21 For if God spared not the {natural} branches, take heed] lest he also spare not thee.
natural RO 11 24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the {natural} branches], be grafted into their own olive tree?
nature RO 01 26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against {nature}:
nature RO 02 14 For when the Gentiles, which have not the law, do by {nature} the things contained in the law, these, having not the law, are a law unto themselves:
nature RO 02 27 And shall not uncircumcision which is by {nature}, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
nature RO 11 24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to {nature} into a good olive tree: how much more shall these, which be the natural branches], be grafted into their own olive tree?
nature RO 11 24 For if thou wert cut out of the olive tree which is wild by {nature}, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches], be grafted into their own olive tree?
Nay RO 03 27 Where is] boasting then? It is excluded. By what law? of works? {Nay}: but by the law of faith.
Nay RO 07 07 What shall we say then? is] the law sin? God forbid. {Nay}, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Nay RO 08 37 {Nay}, in all these things we are more than conquerors through him that loved us.
Nay RO 09 20 {Nay} but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it], Why hast thou made me thus?
nearer RO 13 11 And that, knowing the time, that now it is] high time to awake out of sleep: for now is] our salvation {nearer} than when we believed.
necessity RO 12 13 Distributing to the {necessity} of saints; given to hospitality.
necks RO 16 04 Who have for my life laid down their own {necks}: unto whom not only I give thanks, but also all the churches of the Gentiles.
need RO 16 02 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath {need} of you: for she hath been a succourer of many, and of myself also.
needs RO 13 05 Wherefore ye] must {needs} be subject, not only for wrath, but also for conscience sake.
neighbour RO 13 09 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy {neighbour} as thyself.
neighbour RO 13 10 Love worketh no ill to his {neighbour}: therefore love is] the fulfilling of the law.
neighbour RO 15 02 Let every one of us please his] {neighbour} for his] good to edification.
neither RO 01 21 Because that, when they knew God, they glorified him] not as God, {neither} were thankful; but became vain in their imaginations, and their foolish heart was darkened.
neither RO 02 28 For he is not a Jew, which is one outwardly; {neither} is that] circumcision, which is outward in the flesh:
neither RO 04 19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, {neither} yet the deadness of Sarah's womb:
Neither RO 06 13 {Neither} yield ye your members as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as] instruments of righteousness unto God.
neither RO 08 07 Because the carnal mind is] enmity against God: for it is not subject to the law of God, {neither} indeed can be.
neither RO 08 38 For I am persuaded, that {neither} death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Neither RO 09 07 {Neither}, because they are the seed of Abraham, are they] all children: but, In Isaac shall thy seed be called.
neither RO 09 11 For the children] being not yet born, {neither} having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
neither RO 14 21 It is] good {neither} to eat flesh, nor to drink wine, nor any thing] whereby thy brother stumbleth, or is offended, or is made weak.
Nereus RO 16 15 Salute Philologus, and Julia, {Nereus}, and his sister, and Olympas, and all the saints which are with them.
Nevertheless RO 05 14 {Nevertheless} death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Nevertheless RO 15 15 {Nevertheless}, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
newness RO 06 04 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in {newness} of life.
newness RO 07 06 But now we are delivered from the law, that being dead wherein we were held; that we should serve in {newness} of spirit, and not in] the oldness of the letter.
nigh RO 10 08 But what saith it? The word is {nigh} thee, even] in thy mouth, and in thy heart: that is, the word of faith, which we preach;
night RO 13 12 The {night} is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
no RO 02 11 For there is {no} respect of persons with God.
No RO 03 09 What then? are we better than they]? {No}, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
no RO 03 09 What then? are we better than they]? No, in {no} wise: for we have before proved both Jews and Gentiles, that they are all under sin;
no RO 03 10 As it is written, There is none righteous, {no}, not one:
no RO 03 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, {no}, not one.
no RO 03 18 There is {no} fear of God before their eyes.
no RO 03 20 Therefore by the deeds of the law there shall {no} flesh be justified in his sight: for by the law is] the knowledge of sin.
no RO 03 22 Even the righteousness of God which is] by faith of Jesus Christ unto all and upon all them that believe: for there is {no} difference:
no RO 04 15 Because the law worketh wrath: for where no law is, there is] {no} transgression.
no RO 04 15 Because the law worketh wrath: for where {no} law is, there is] no transgression.
no RO 05 13 For until the law sin was in the world: but sin is not imputed when there is {no} law.
no RO 06 09 Knowing that Christ being raised from the dead dieth no more; death hath {no} more dominion over him.
no RO 06 09 Knowing that Christ being raised from the dead dieth {no} more; death hath no more dominion over him.
no RO 07 03 So then if, while her] husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is {no} adulteress, though she be married to another man.
no RO 07 17 Now then it is {no} more I that do it, but sin that dwelleth in me.
no RO 07 18 For I know that in me that is, in my flesh,) dwelleth {no} good thing: for to will is present with me; but how] to perform that which is good I find not.
no RO 07 20 Now if I do that I would not, it is {no} more I that do it, but sin that dwelleth in me.
no RO 08 01 There is] therefore now {no} condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
no RO 10 12 For there is {no} difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
no RO 10 19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are] {no} people, and] by a foolish nation I will anger you.
no RO 11 06 And if by grace, then is it] no more of works: otherwise grace is no more grace. But if it be] of works, then is it {no} more grace: otherwise work is no more work.
no RO 11 06 And if by grace, then is it] no more of works: otherwise grace is no more grace. But if it be] of works, then is it no more grace: otherwise work is {no} more work.
no RO 11 06 And if by grace, then is it] {no} more of works: otherwise grace is no more grace. But if it be] of works, then is it no more grace: otherwise work is no more work.
no RO 11 06 And if by grace, then is it] no more of works: otherwise grace is {no} more grace. But if it be] of works, then is it no more grace: otherwise work is no more work.
no RO 12 17 Recompense to {no} man evil for evil. Provide things honest in the sight of all men.
no RO 13 01 Let every soul be subject unto the higher powers. For there is {no} power but of God: the powers that be are ordained of God.
no RO 13 08 Owe {no} man any thing, but to love one another: for he that loveth another hath fulfilled the law.
no RO 13 10 Love worketh {no} ill to his neighbour: therefore love is] the fulfilling of the law.
no RO 14 07 For none of us liveth to himself, and {no} man dieth to himself.
no RO 14 13 Let us not therefore judge one another any more: but judge this rather, that {no} man put a stumblingblock or an occasion to fall in his] brother's way.
no RO 15 23 But now having {no} more place in these parts, and having a great desire these many years to come unto you;
none RO 03 10 As it is written, There is {none} righteous, no, not one:
none RO 03 11 There is {none} that understandeth, there is none that seeketh after God.
none RO 03 11 There is none that understandeth, there is {none} that seeketh after God.
none RO 03 12 They are all gone out of the way, they are together become unprofitable; there is {none} that doeth good, no, not one.
none RO 04 14 For if they which are of the law be] heirs, faith is made void, and the promise made of {none} effect:
none RO 08 09 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is {none} of his.
none RO 09 06 Not as though the word of God hath taken {none} effect. For they are] not all Israel, which are of Israel:
none RO 14 07 For {none} of us liveth to himself, and no man dieth to himself.
nor RO 08 38 For I am persuaded, that neither death, {nor} life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
nor RO 08 38 For I am persuaded, that neither death, nor life, {nor} angels, nor principalities, nor powers, nor things present, nor things to come,
nor RO 08 38 For I am persuaded, that neither death, nor life, nor angels, {nor} principalities, nor powers, nor things present, nor things to come,
nor RO 08 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, {nor} powers, nor things present, nor things to come,
nor RO 08 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, {nor} things present, nor things to come,
nor RO 08 38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, {nor} things to come,
nor RO 08 39 Nor height, nor depth, {nor} any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Nor RO 08 39 {Nor} height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
nor RO 08 39 Nor height, {nor} depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
nor RO 09 16 So then it is] not of him that willeth, {nor} of him that runneth, but of God that showeth mercy.
nor RO 14 21 It is] good neither to eat flesh, nor to drink wine, {nor} any thing] whereby thy brother stumbleth, or is offended, or is made weak.
nor RO 14 21 It is] good neither to eat flesh, {nor} to drink wine, nor any thing] whereby thy brother stumbleth, or is offended, or is made weak.
not RO 01 13 Now I would {not} have you ignorant, brethren, that oftentimes I purposed to come unto you, but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
not RO 01 16 For I am {not} ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
not RO 01 21 Because that, when they knew God, they glorified him] {not} as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
not RO 01 28 And even as they did {not} like to retain God in their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
not RO 01 28 And even as they did not like to retain God in their] knowledge, God gave them over to a reprobate mind, to do those things which are {not} convenient;
not RO 01 32 Who knowing the judgment of God, that they which commit such things are worthy of death, {not} only do the same, but have pleasure in them that do them.
not RO 02 04 Or despisest thou the riches of his goodness and forbearance and longsuffering; {not} knowing that the goodness of God leadeth thee to repentance?
not RO 02 08 But unto them that are contentious, and do {not} obey the truth, but obey unrighteousness, indignation and wrath,
not RO 02 13 For {not} the hearers of the law are] just before God, but the doers of the law shall be justified.
not RO 02 14 For when the Gentiles, which have {not} the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
not RO 02 14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having {not} the law, are a law unto themselves:
not RO 02 21 Thou therefore which teachest another, teachest thou {not} thyself? thou that preachest a man should not steal, dost thou steal?
not RO 02 21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should {not} steal, dost thou steal?
not RO 02 22 Thou that sayest a man should {not} commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
not RO 02 26 Therefore if the uncircumcision keep the righteousness of the law, shall {not} his uncircumcision be counted for circumcision?
not RO 02 27 And shall {not} uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
not RO 02 28 For he is {not} a Jew, which is one outwardly; neither is that] circumcision, which is outward in the flesh:
not RO 02 29 But he is] a Jew, which is one inwardly; and circumcision is that] of the heart, in the spirit, and] not in the letter; whose praise is] {not} of men, but of God.
not RO 02 29 But he is] a Jew, which is one inwardly; and circumcision is that] of the heart, in the spirit, and] {not} in the letter; whose praise is] not of men, but of God.
not RO 03 03 For what if some did {not} believe? shall their unbelief make the faith of God without effect?
not RO 03 08 And {not} rather], as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
not RO 03 10 As it is written, There is none righteous, no, {not} one:
not RO 03 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, {not} one.
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