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be RO 01 01 Paul, a servant of Jesus Christ, called to {be}] an apostle, separated unto the gospel of God,
by RO 01 02 Which he had promised afore {by} his prophets in the holy scriptures,)
by RO 01 04 And declared to be] the Son of God with power, according to the spirit of holiness, {by} the resurrection from the dead:
be RO 01 04 And declared to {be}] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
By RO 01 05 {By} whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
be RO 01 07 To all that be in Rome, beloved of God, called to {be}] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
beloved RO 01 07 To all that be in Rome, {beloved} of God, called to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
be RO 01 07 To all that {be} in Rome, beloved of God, called to be] saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
by RO 01 10 Making request, if by any means now at length I might have a prosperous journey {by} the will of God to come unto you.
by RO 01 10 Making request, if {by} any means now at length I might have a prosperous journey by the will of God to come unto you.
be RO 01 11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may {be} established;
both RO 01 12 That is, that I may be comforted together with you by the mutual faith {both} of you and me.
by RO 01 12 That is, that I may be comforted together with you {by} the mutual faith both of you and me.
be RO 01 12 That is, that I may {be} comforted together with you by the mutual faith both of you and me.
but RO 01 13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, {but} was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
brethren RO 01 13 Now I would not have you ignorant, {brethren}, that oftentimes I purposed to come unto you, but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
both RO 01 14 I am debtor both to the Greeks, and to the Barbarians; {both} to the wise, and to the unwise.
Barbarians RO 01 14 I am debtor both to the Greeks, and to the {Barbarians}; both to the wise, and to the unwise.
both RO 01 14 I am debtor {both} to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
believeth RO 01 16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that {believeth}; to the Jew first, and also to the Greek.
by RO 01 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live {by} faith.
be RO 01 19 Because that which may {be} known of God is manifest in them; for God hath showed it] unto them.
Because RO 01 19 {Because} that which may be known of God is manifest in them; for God hath showed it] unto them.
by RO 01 20 For the invisible things of him from the creation of the world are clearly seen, being understood {by} the things that are made, even] his eternal power and Godhead; so that they are without excuse:
being RO 01 20 For the invisible things of him from the creation of the world are clearly seen, {being} understood by the things that are made, even] his eternal power and Godhead; so that they are without excuse:
became RO 01 21 Because that, when they knew God, they glorified him] not as God, neither were thankful; but {became} vain in their imaginations, and their foolish heart was darkened.
but RO 01 21 Because that, when they knew God, they glorified him] not as God, neither were thankful; {but} became vain in their imaginations, and their foolish heart was darkened.
Because RO 01 21 {Because} that, when they knew God, they glorified him] not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
became RO 01 22 Professing themselves to be wise, they {became} fools,
be RO 01 22 Professing themselves to {be} wise, they became fools,
beasts RO 01 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted {beasts}, and creeping things.
birds RO 01 23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to {birds}, and fourfooted beasts, and creeping things.
between RO 01 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies {between} themselves:
bodies RO 01 24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own {bodies} between themselves:
blessed RO 01 25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is {blessed} for ever. Amen.
burned RO 01 27 And likewise also the men, leaving the natural use of the woman, {burned} in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.
Being RO 01 29 {Being} filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
boasters RO 01 30 Backbiters, haters of God, despiteful, proud, {boasters}, inventors of evil things, disobedient to parents,
Backbiters RO 01 30 {Backbiters}, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
but RO 01 32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, {but} have pleasure in them that do them.
But RO 02 02 {But} we are sure that the judgment of God is according to truth against them which commit such things.
But RO 02 05 {But} after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
by RO 02 07 To them who {by} patient continuance in well doing seek for glory and honour and immortality, eternal life:
but RO 02 08 But unto them that are contentious, and do not obey the truth, {but} obey unrighteousness, indignation and wrath,
But RO 02 08 {But} unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
But RO 02 10 {But} glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
by RO 02 12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged {by} the law;
be RO 02 12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall {be} judged by the law;
be RO 02 13 For not the hearers of the law are] just before God, but the doers of the law shall {be} justified.
but RO 02 13 For not the hearers of the law are] just before God, {but} the doers of the law shall be justified.
before RO 02 13 For not the hearers of the law are] just {before} God, but the doers of the law shall be justified.
by RO 02 14 For when the Gentiles, which have not the law, do {by} nature the things contained in the law, these, having not the law, are a law unto themselves:
bearing RO 02 15 Which show the work of the law written in their hearts, their conscience also {bearing} witness, and their] thoughts the mean while accusing or else excusing one another;)
by RO 02 16 In the day when God shall judge the secrets of men {by} Jesus Christ according to my gospel.
boast RO 02 17 Behold, thou art called a Jew, and restest in the law, and makest thy {boast} of God,
Behold RO 02 17 {Behold}, thou art called a Jew, and restest in the law, and makest thy boast of God,
being RO 02 18 And knowest his] will, and approvest the things that are more excellent, {being} instructed out of the law;
blind RO 02 19 And art confident that thou thyself art a guide of the {blind}, a light of them which are in darkness,
babes RO 02 20 An instructor of the foolish, a teacher of {babes}, which hast the form of knowledge and of the truth in the law.
breaking RO 02 23 Thou that makest thy boast of the law, through {breaking} the law dishonourest thou God?
boast RO 02 23 Thou that makest thy {boast} of the law, through breaking the law dishonourest thou God?
blasphemed RO 02 24 For the name of God is {blasphemed} among the Gentiles through you, as it is written.
breaker RO 02 25 For circumcision verily profiteth, if thou keep the law: but if thou be a {breaker} of the law, thy circumcision is made uncircumcision.
be RO 02 25 For circumcision verily profiteth, if thou keep the law: but if thou {be} a breaker of the law, thy circumcision is made uncircumcision.
but RO 02 25 For circumcision verily profiteth, if thou keep the law: {but} if thou be a breaker of the law, thy circumcision is made uncircumcision.
be RO 02 26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision {be} counted for circumcision?
by RO 02 27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who {by} the letter and circumcision dost transgress the law?
by RO 02 27 And shall not uncircumcision which is {by} nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
but RO 02 29 But he is] a Jew, which is one inwardly; and circumcision is that] of the heart, in the spirit, and] not in the letter; whose praise is] not of men, {but} of God.
But RO 02 29 {But} he is] a Jew, which is one inwardly; and circumcision is that] of the heart, in the spirit, and] not in the letter; whose praise is] not of men, but of God.
because RO 03 02 Much every way: chiefly, {because} that unto them were committed the oracles of God.
believe RO 03 03 For what if some did not {believe}? shall their unbelief make the faith of God without effect?
be RO 03 04 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest {be} justified in thy sayings, and mightest overcome when thou art judged.
but RO 03 04 God forbid: yea, let God be true, {but} every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
be RO 03 04 God forbid: yea, let God {be} true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
But RO 03 05 {But} if our unrighteousness commend the righteousness of God, what shall we say? Is] God unrighteous who taketh vengeance? I speak as a man)
be RO 03 08 And not rather], as we {be} slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
both RO 03 09 What then? are we better than they]? No, in no wise: for we have before proved {both} Jews and Gentiles, that they are all under sin;
before RO 03 09 What then? are we better than they]? No, in no wise: for we have {before} proved both Jews and Gentiles, that they are all under sin;
better RO 03 09 What then? are we {better} than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
become RO 03 12 They are all gone out of the way, they are together {become} unprofitable; there is none that doeth good, no, not one.
bitterness RO 03 14 Whose mouth is] full of cursing and {bitterness}:
blood RO 03 15 Their feet are] swift to shed {blood}:
before RO 03 18 There is no fear of God {before} their eyes.
before RO 03 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty {before} God.
become RO 03 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may {become} guilty before God.
be RO 03 19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may {be} stopped, and all the world may become guilty before God.
by RO 03 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for {by} the law is] the knowledge of sin.
be RO 03 20 Therefore by the deeds of the law there shall no flesh {be} justified in his sight: for by the law is] the knowledge of sin.
by RO 03 20 Therefore {by} the deeds of the law there shall no flesh be justified in his sight: for by the law is] the knowledge of sin.
by RO 03 21 But now the righteousness of God without the law is manifested, being witnessed {by} the law and the prophets;
being RO 03 21 But now the righteousness of God without the law is manifested, {being} witnessed by the law and the prophets;
But RO 03 21 {But} now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
believe RO 03 22 Even the righteousness of God which is] by faith of Jesus Christ unto all and upon all them that {believe}: for there is no difference:
by RO 03 22 Even the righteousness of God which is] {by} faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
by RO 03 24 Being justified freely {by} his grace through the redemption that is in Christ Jesus:
Being RO 03 24 {Being} justified freely by his grace through the redemption that is in Christ Jesus:
blood RO 03 25 Whom God hath set forth to be] a propitiation through faith in his {blood}, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
be RO 03 25 Whom God hath set forth to {be}] a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
believeth RO 03 26 To declare, I say], at this time his righteousness: that he might be just, and the justifier of him which {believeth} in Jesus.
be RO 03 26 To declare, I say], at this time his righteousness: that he might {be} just, and the justifier of him which believeth in Jesus.
by RO 03 27 Where is] boasting then? It is excluded. By what law? of works? Nay: but {by} the law of faith.
but RO 03 27 Where is] boasting then? It is excluded. By what law? of works? Nay: {but} by the law of faith.
By RO 03 27 Where is] boasting then? It is excluded. {By} what law? of works? Nay: but by the law of faith.
boasting RO 03 27 Where is] {boasting} then? It is excluded. By what law? of works? Nay: but by the law of faith.
by RO 03 28 Therefore we conclude that a man is justified {by} faith without the deeds of the law.
by RO 03 30 Seeing it is] one God, which shall justify the circumcision {by} faith, and uncircumcision through faith.
before RO 04 02 For if Abraham were justified by works, he hath whereof] to glory; but not {before} God.
but RO 04 02 For if Abraham were justified by works, he hath whereof] to glory; {but} not before God.
by RO 04 02 For if Abraham were justified {by} works, he hath whereof] to glory; but not before God.
believed RO 04 03 For what saith the scripture? Abraham {believed} God, and it was counted unto him for righteousness.
but RO 04 04 Now to him that worketh is the reward not reckoned of grace, {but} of debt.
believeth RO 04 05 But to him that worketh not, but {believeth} on him that justifieth the ungodly, his faith is counted for righteousness.
but RO 04 05 But to him that worketh not, {but} believeth on him that justifieth the ungodly, his faith is counted for righteousness.
But RO 04 05 {But} to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
blessedness RO 04 06 Even as David also describeth the {blessedness} of the man, unto whom God imputeth righteousness without works,
Blessed RO 04 07 Saying], {Blessed} are] they whose iniquities are forgiven, and whose sins are covered.
Blessed RO 04 08 {Blessed} is] the man to whom the Lord will not impute sin.
blessedness RO 04 09 Cometh] this {blessedness} then upon the circumcision only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
but RO 04 10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, {but} in uncircumcision.
be RO 04 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might {be} imputed unto them also:
be RO 04 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet] being uncircumcised: that he might be the father of all them that believe, though they {be} not circumcised; that righteousness might be imputed unto them also:
believe RO 04 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet] being uncircumcised: that he might be the father of all them that {believe}, though they be not circumcised; that righteousness might be imputed unto them also:
be RO 04 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet] being uncircumcised: that he might {be} the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
being RO 04 11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet] {being} uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
being RO 04 12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had] {being} yet] uncircumcised.
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