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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 

>are PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah {>are} disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .


  • >them PRO 004 022 For they [ are ] life <02416 +chay > unto those that find <04672 +matsa> {>them} , and health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .
  • >with PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek {>with} them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :
  • a PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and {a} man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • A PRO 001 005 {A} wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • a PRO 001 006 To understand <00995 +biyn > {a} proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • a PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as {a} whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • a PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] {a} buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • a PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as {a} father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • a PRO 003 018 She [ is ] {a} tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • a PRO 003 030 Strive <07378 +riyb > not with {a} man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .
  • a PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of {a} father <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .
  • a PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : {a} crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • a PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<{a}< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • a PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee {a} froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .
  • a PRO 005 003 For the lips <08193 +saphah > of {a} strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • a PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as {a} twoedged <06310 +peh > sword <02719 +chereb > .
  • a PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of {a} stranger <05237 +nokriy > ;
  • a PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of {a} stranger <05237 +nokriy > ?
  • a PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with {a} stranger <02114 +zuwr > ,
  • a PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as {a} bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • a PRO 006 005 Deliver <05337 +natsal > thyself as {a} roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • a PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , {a} little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • a PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , {a} little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • a PRO 006 010 [ Yet ] {a} little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • a PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with {a} froward <06143 +<iqq@shuwth > mouth <06310 +peh > .
  • a PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , {a} wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .
  • A PRO 006 012 . {A} naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh >.
  • a PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , {a} lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,
  • A PRO 006 017 {A} proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,
  • A PRO 006 019 {A} false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • a PRO 006 023 For the commandment <04687 +mitsvah > [ is ] {a} lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • a PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of {a} strange <05237 +nokriy > woman .
  • a PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to {a} piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • a PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ {a} man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • a PRO 006 026 For by means <01157 +b@<ad > of {a} whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • a PRO 006 027 Can {a} man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?
  • a PRO 006 030 [ Men ] do not despise <00936 +buwz > {a} thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • a PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with {a} woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • A PRO 006 033 {A} wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .
  • a PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of {a} man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • a PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , {a} young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • a PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him {a} woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • a PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , he is gone <01980 +halak > {a} long <07350 +rachowq > journey <01870 +derek > :
  • a PRO 007 020 He hath taken <03947 +laqach > {a} bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • a PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as {a} fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • a PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as {a} bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • a PRO 007 023 Till <05704 +<ad > {a} dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • a PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > {a} compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • a PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself {a} blot <03971 +m>uwm > .
  • a PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > {a} wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • a PRO 009 007 He that reproveth <03256 +yacar > {a} scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • a PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > {a} wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .
  • a PRO 009 008 Reprove <03198 +yakach > not {a} scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .
  • a PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > {a} just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • a PRO 009 009 Give <05414 +nathan > [ instruction ] to {a} wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • A PRO 009 013 . {A} foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing.
  • a PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > {a} seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • a PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but {a} foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • a PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh {a} glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • A PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . {A} wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • a PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] {a} slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • a PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] {a} son <01121 +ben > that causeth shame <00954 +buwsh > .
  • a PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] {a} wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • a PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but {a} prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • a PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but {a} prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • a PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] {a} well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • a PRO 010 011 . The mouth <06310 +peh > of {a} righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • a PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but {a} rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • a PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] {a} fool <03684 +k@ciyl > .
  • a PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > {a} slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • a PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but {a} man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • a PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to {a} fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • a PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but {a} just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .
  • A PRO 011 001 . {A} false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown >.
  • a PRO 011 007 . When {a} wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .
  • a PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but {a} man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • a PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of {a} faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • A PRO 011 013 {A} talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • a PRO 011 015 . He that is surety <06148 +<arab > for {a} stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • A PRO 011 016 . {A} gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher >.
  • a PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] {a} sure <00571 +>emeth > reward <07938 +seker > .
  • a PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > {a} deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • a PRO 011 020 . They that are of {a} froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • a PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] {a} fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • a PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in {a} swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • a PRO 011 022 . [ As ] {a} jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • a PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as {a} branch <05929 +<aleh > .
  • a PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] {a} tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • a PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but {a} man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • A PRO 012 002 . {A} good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< >.
  • A PRO 012 003 . {A} man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt >.
  • a PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] {a} crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • A PRO 012 004 . {A} virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem >.
  • a PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of {a} perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • A PRO 012 008 . {A} man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz >.
  • a PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath {a} servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • A PRO 012 010 . {A} righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy >.
  • a PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of {a} man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • A PRO 012 014 . {A} man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him.
  • a PRO 012 015 . The way <01870 +derek > of {a} fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • a PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but {a} prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .
  • A PRO 012 016 . {A} fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown >.
  • a PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but {a} false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .
  • a PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of {a} sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • a PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for {a} moment <07281 +rega< > .
  • a PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but {a} lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • A PRO 012 023 . {A} prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth >.
  • a PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but {a} good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .
  • a PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of {a} diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • a PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but {a} scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • A PRO 013 001 . {A} wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah >.
  • A PRO 013 002 . {A} man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac >.
  • a PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but {a} wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .
  • A PRO 013 005 . {A} righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher >.
  • a PRO 013 008 . The ransom <03724 +kopher > of {a} man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • a PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] {a} tree <06086 +<ets > of life <02416 +chay > .
  • a PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] {a} fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • a PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but {a} fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • a PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but {a} faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .
  • A PRO 013 017 . {A} wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> >.
  • a PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but {a} companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • A PRO 013 022 . {A} good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq >.
  • a PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] {a} rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • a PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but {a} false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .
  • A PRO 014 005 . {A} faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab >.
  • A PRO 014 006 . {A} scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn >.
  • a PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of {a} foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • a PRO 014 009 . Fools <00191 +>eviyl > make {a} mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .
  • a PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and {a} stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .
  • a PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto {a} man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • a PRO 014 012 . There is {a} way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • a PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and {a} good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • A PRO 014 016 . {A} wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach >.
  • a PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and {a} man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • a PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but {a} deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .
  • A PRO 014 025 . {A} true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab >.
  • a PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > {a} place of refuge <04268 +machaceh > .
  • a PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] {a} fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • A PRO 014 030 . {A} sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem >.
  • a PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] {a} reproach <02617 +checed > to any people <03816 +l@om > .
  • a PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > {a} nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om > .
  • a PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward {a} wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • A PRO 015 001 . {A} soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph >.
  • a PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] {a} breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • a PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] {a} tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • A PRO 015 004 . {A} wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach >.
  • A PRO 015 005 . {A} fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram >.
  • A PRO 015 012 . {A} scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam >.
  • a PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh {a} cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • A PRO 015 013 . {A} merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> >.
  • a PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] {a} continual <08548 +tamiyd > feast <04960 +mishteh > .
  • a PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of {a} merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • a PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than {a} stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • a PRO 015 017 Better <02896 +towb > [ is ] {a} dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • A PRO 015 018 . {A} wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb >.
  • a PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but {a} foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .
  • a PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh {a} glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .
  • A PRO 015 020 . {A} wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em >.
  • a PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but {a} man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • a PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and {a} word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • A PRO 015 023 . {A} man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • a PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] {a} good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • a PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of {a} man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • a PRO 016 007 . When {a} man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • a PRO 016 008 . Better <02896 +towb > [ is ] {a} little <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .
  • A PRO 016 009 . {A} man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad >.
  • A PRO 016 010 . {A} divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat >.
  • A PRO 016 011 . {A} just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh >.
  • a PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but {a} wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • a PRO 016 014 . The wrath <02534 +chemah > of {a} king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • a PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as {a} cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • a PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > {a} fall <03783 +kishshalown > .
  • a PRO 016 020 . He that handleth <05921 +<al > {a} matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • a PRO 016 022 . Understanding <07922 +sekel > [ is ] {a} wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • a PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto {a} man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • a PRO 016 025 . There is {a} way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • a PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as {a} burning <06867 +tsarebeth > fire <00784 +>esh > .
  • a PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and {a} whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .
  • A PRO 016 028 {A} froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .
  • A PRO 016 029 . {A} violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb >.
  • a PRO 016 031 . The hoary <07872 +seybah > head [ is ] {a} crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • a PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > {a} city <05892 +<iyr > .
  • a PRO 017 001 . Better <02896 +towb > [ is ] {a} dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • a PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over {a} son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • A PRO 017 002 . {A} wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach >.
  • a PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to {a} naughty <01942 +havvah > tongue <03956 +lashown > .
  • a PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] {a} liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • a PRO 017 004 . A wicked <07489 +ra<{a}< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • A PRO 017 004 . {A} wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown >.
  • a PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > {a} prince <05081 +nadiyb > .
  • a PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not {a} fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .
  • a PRO 017 008 . A gift <07810 +shachad > [ is as ] {a} precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • A PRO 017 008 . {A} gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal >.
  • a PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > {a} matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • a PRO 017 009 . He that covereth <03680 +kacah > {a} transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • a PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into {a} fool <03684 +k@ciyl > .
  • a PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into {a} wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .
  • A PRO 017 010 . {A} reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl >.
  • a PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore {a} cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .
  • a PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than {a} fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • a PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > {a} man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • a PRO 017 012 . Let {a} bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • a PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of {a} fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • a PRO 017 016 . Wherefore [ is there ] {a} price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • a PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and {a} brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .
  • A PRO 017 017 . {A} friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah >.
  • A PRO 017 018 . {A} man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< >.
  • a PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath {a} perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • a PRO 017 020 . He that hath {a} froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • a PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of {a} fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • a PRO 017 021 . He that begetteth <03205 +yalad > {a} fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • a PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but {a} broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .
  • a PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] {a} medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .
  • A PRO 017 022 . {A} merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem >.
  • a PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > {a} gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .
  • A PRO 017 023 . {A} wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat >.
  • a PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of {a} fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • a PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] {a} grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .
  • A PRO 017 025 . {A} foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him.
  • a PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] {a} man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • a PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] {a} man of understanding <00995 +biyn > .
  • a PRO 017 028 Even <01571 +gam > {a} fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • a PRO 018 001 . Through desire <08378 +ta>avah > {a} man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .
  • A PRO 018 002 . {A} fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > itself.
  • a PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] {a} flowing <05042 +naba< > brook <05158 +nachal > .
  • a PRO 018 004 . The words <01697 +dabar > of {a} man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • A PRO 018 006 . {A} fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah >.
  • A PRO 018 007 {A} fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • a PRO 018 008 . The words <01697 +dabar > of {a} talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • a PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is {a} great <01167 +ba<al > waster <07843 +shachath > .
  • a PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] {a} strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • a PRO 018 013 . He that answereth <07725 +shuwb > {a} matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .
  • a PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but {a} wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • a PRO 018 014 . The spirit <07307 +ruwach > of {a} man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • A PRO 018 016 . {A} man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men.
  • a PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of {a} castle <00759 +>armown > .
  • a PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than {a} strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • A PRO 018 019 . {A} brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown >.
  • A PRO 018 020 . {A} man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< >.
  • a PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > {a} good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • a PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > {a} wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • a PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than {a} brother <00251 +>ach > .
  • a PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is {a} friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • a PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<{a}< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • A PRO 018 024 . {A} man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach >.
  • a PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is {a} fool <03684 +k@ciyl > .
  • A PRO 019 005 . {A} false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat >.
  • a PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] {a} friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • A PRO 019 009 . {A} false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6>.
  • a PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for {a} servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • a PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for {a} fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • a PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > {a} transgression <06588 +pesha< > .
  • a PRO 019 011 . The discretion <07922 +sekel > of {a} man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • a PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of {a} lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • a PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] {a} continual <02956 +tarad > dropping <01812 +deleph > .
  • a PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of {a} wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • A PRO 019 013 . {A} foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph >.
  • a PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and {a} prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .
  • a PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into {a} deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .
  • A PRO 019 019 . {A} man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph >.
  • a PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in {a} man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • a PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than {a} liar <03576 +kazab > .
  • a PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and {a} poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .
  • a PRO 019 022 . The desire <08378 +ta>avah > of {a} man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .
  • A PRO 019 024 . {A} slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb >.
  • a PRO 019 025 . Smite <05221 +nakah > {a} scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • a PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] {a} son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • a PRO 020 001 . Wine <03196 +yayin > [ is ] {a} mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .
  • a PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of {a} lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • a PRO 020 002 . The fear <00367 +>eymah > of {a} king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • a PRO 020 003 . [ It is ] an honour <03519 +kabowd > for {a} man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • a PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but {a} man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • a PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but {a} faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • A PRO 020 008 . {A} king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin >.
  • a PRO 020 011 . Even <01571 +gam > {a} child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • a PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] {a} precious <03366 +y@qar > jewel <03627 +k@liy > .
  • a PRO 020 015 . There is gold <02091 +zahab > , and {a} multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • a PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for {a} strange <05237 +nokriy > woman .
  • a PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > {a} pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • a PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] {a} stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • a PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to {a} man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • a PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] {a} talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • a PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and {a} false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • a PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can {a} man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?
  • a PRO 020 025 . [ It is ] {a} snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • A PRO 020 026 . {A} wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them.
  • a PRO 020 030 . The blueness <02250 +chabbuwrah > of {a} wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • a PRO 021 002 . Every <03605 +kol > way <01870 +derek > of {a} man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • a PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and {a} proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • a PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] {a} vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • a PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by {a} lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • a PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in {a} wide <02267 +cheber > house <01004 +bayith > .
  • a PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with {a} brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • a PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in {a} corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • a PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and {a} reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .
  • A PRO 021 014 . {A} gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah >.
  • a PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] {a} poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • a PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] {a} ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar > .
  • a PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with {a} contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • a PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but {a} foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • A PRO 021 022 . {A} wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof.
  • a PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with {a} wicked <02154 +zimmah > mind ?
  • A PRO 021 028 . {A} false <03577 +kazab > witness <05707 +<ed > shall perish <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach >.
  • A PRO 021 029 . {A} wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek >.
  • A PRO 022 001 . {A} [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab >.
  • A PRO 022 003 . {A} prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash >.
  • a PRO 022 006 . Train <02596 +chanak > up {a} child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • a PRO 022 009 . He that hath {a} bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • a PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] {a} lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • a PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] {a} deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • a PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of {a} child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • a PRO 022 018 For [ it is ] {a} pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • a PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with {a} furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • a PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , and get <03947 +laqach > {a} snare <04170 +mowqesh > to thy soul <05315 +nephesh > .
  • a PRO 022 029 . Seest <02372 +chazah > thou {a} man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • a PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with {a} ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :
  • a PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] {a} man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • a PRO 023 002 And put <07760 +suwm > {a} knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • a PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of {a} fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .
  • a PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ {a} man ] with rags <07168 +qera< > .
  • a PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > {a} wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • a PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] {a} narrow <06862 +tsar > pit <00875 +@>er > .
  • a PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and {a} strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • a PRO 023 027 For a whore <02181 +zanah > [ is ] {a} deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • a PRO 023 027 For {a} whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • a PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] {a} prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .
  • a PRO 023 032 At the last <00319 +>achariyth > it biteth <05391 +nashak > like {a} serpent <05175 +nachash > , and stingeth <06567 +parash > like an adder <06848 +tsepha< > .
  • a PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of {a} mast <02260 +chibbel > .
  • a PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , {a} man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .
  • A PRO 024 005 {A} wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .
  • a PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for {a} fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .
  • a PRO 024 008 He that deviseth <02803 +chashab > to do evil <07489 +ra<a< > shall be called <07121 +qara> > {a} mischievous <04209 +m@zimmah > person <01167 +ba<al > .
  • a PRO 024 008 He that deviseth <02803 +chashab > to do evil <07489 +ra<{a}< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .
  • a PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be {a} reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • a PRO 024 016 For {a} just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • a PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<{a}< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;
  • a PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and {a} good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • a PRO 024 026 [ Every man ] shall kiss <05401 +nashaq > [ his ] lips <08193 +saphah > that giveth {a} right <05228 +nakoach > answer <01697 +dabar > .
  • a PRO 024 028 . Be not {a} witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .
  • a PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , {a} little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • a PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , {a} little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • a PRO 024 033 [ Yet ] {a} little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • a PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out {a} matter <01697 +dabar > .
  • a PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > {a} thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • a PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > {a} vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • a PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not {a} secret <05475 +cowd > to another <00312 +>acher > :
  • A PRO 025 011 . {A} word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph >.
  • a PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] {a} wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • a PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] {a} faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • a PRO 025 014 . Whoso boasteth <01984 +halal > himself of {a} false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .
  • a PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and {a} soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .
  • a PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is {a} prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .
  • a PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and {a} sharp <08150 +shanan > arrow <02671 +chets > .
  • a PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and {a} sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • a PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] {a} maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • A PRO 025 018 . {A} man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets >.
  • a PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and {a} foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • a PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] {a} broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • a PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > {a} garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • a PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > {a} backbiting <05643 +cether > tongue <03956 +lashown > .
  • a PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in {a} wide <02267 +cheber > house <01004 +bayith > .
  • a PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with {a} brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • a PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from {a} far <04801 +merchaq > country <00776 +>erets > .
  • a PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to {a} thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .
  • a PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and {a} corrupt <07843 +shachath > spring <04726 +maqowr > .
  • a PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] {a} troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • A PRO 025 026 . {A} righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr >.
  • a PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] {a} city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • a PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for {a} fool <03684 +k@ciyl > .
  • a PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and {a} rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • a PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , {a} bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • A PRO 026 003 . {A} whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav >.
  • a PRO 026 004 . Answer <06030 +<anah > not {a} fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .
  • a PRO 026 005 Answer <06030 +<anah > {a} fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .
  • a PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of {a} fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • a PRO 026 006 . He that sendeth <07971 +shalach > {a} message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • a PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] {a} parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • a PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to {a} fool <03684 +k@ciyl > .
  • a PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in {a} sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • a PRO 026 008 As he that bindeth <06887 +tsarar > {a} stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • a PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] {a} parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • a PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of {a} drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • a PRO 026 009 [ As ] {a} thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • a PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] {a} fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .
  • a PRO 026 011 . As {a} dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .
  • a PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of {a} fool <03684 +k@ciyl > than of him .
  • a PRO 026 012 . Seest <07200 +ra>ah > thou {a} man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • a PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; {a} lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • a PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] {a} lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • a PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > {a} reason <02940 +ta<am > .
  • a PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > {a} dog <03611 +keleb > by the ears <00241 +>ozen > .
  • a PRO 026 018 . As {a} mad <03856 +lahahh > [ man ] who casteth <03384 +yarah > firebrands <02131 +ziyqah > , arrows <02671 +chets > , and death <04194 +maveth > ,
  • a PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] {a} contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • a PRO 026 022 The words <01697 +dabar > of {a} talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • a PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] {a} potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .
  • a PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and {a} wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .
  • a PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > {a} stone <68> , it will return <07725 +shuwb > upon him .
  • a PRO 026 027 . Whoso diggeth <03738 +karah > {a} pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .
  • a PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and {a} flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • A PRO 026 028 . {A} lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh >.
  • a PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > {a} day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • a PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; {a} stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .
  • a PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but {a} fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • A PRO 027 003 . {A} stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim >.
  • a PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of {a} friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • a PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] {a} man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • a PRO 027 008 . As {a} bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • a PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of {a} man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • a PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than {a} brother <00251 +>ach > far <07350 +rachowq > off .
  • a PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] {a} neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • A PRO 027 012 . {A} prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash >.
  • a PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for {a} strange <05237 +nokriy > woman .
  • a PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > {a} pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • a PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for {a} stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • a PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > {a} curse <07045 +q@lalah > to him .
  • a PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with {a} loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • a PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and {a} contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .
  • a PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in {a} very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .
  • A PRO 027 015 . {A} continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah >.
  • a PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so {a} man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< > .
  • a PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] {a} man <00376 +>iysh > to his praise <04110 +mahalal > .
  • a PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with {a} pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • a PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in {a} mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • a PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > {a} fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • a PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as {a} lion <03715 +k@phiyr > .
  • a PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by {a} man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • a PRO 028 002 . For the transgression <06588 +pesha< > of {a} land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • a PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] {a} sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • A PRO 028 003 . {A} poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem >.
  • a PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is {a} companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • a PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] {a} wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • a PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , {a} man <00120 +>adam > is hidden <02664 +chaphas > .
  • a PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] {a} wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • a PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and {a} ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • a PRO 028 015 . [ As ] {a} roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • a PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also {a} great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • A PRO 028 017 . {A} man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him.
  • A PRO 028 020 . {A} faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah >.
  • a PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for {a} piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • a PRO 028 023 . He that rebuketh <03198 +yakach > {a} man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • a PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of {a} destroyer <07843 +shachath > .
  • a PRO 028 025 . He that is of {a} proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • a PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is {a} fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • a PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > {a} curse <03994 +m@erah > .
  • a PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > {a} net <07568 +resheth > for his feet <06471 +pa<am > .
  • A PRO 029 005 . {A} man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his feet <06471 +pa<am >.
  • a PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] {a} snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • a PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into {a} snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .
  • a PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > {a} city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .
  • a PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with {a} foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • a PRO 029 009 . [ If ] {a} wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • a PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but {a} wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .
  • A PRO 029 011 . {A} fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr >.
  • a PRO 029 012 . If {a} ruler <04910 +mashal > hearken <07181 +qashab > to lies , all <03605 +kol > his servants <08334 +sharath > [ are ] wicked <07563 +rasha< > .
  • a PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but {a} child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • A PRO 029 019 . {A} servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh >.
  • a PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of {a} fool <03684 +k@ciyl > than of him .
  • a PRO 029 020 . Seest <02372 +chazah > thou {a} man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • a PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from {a} child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • a PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and {a} furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .
  • A PRO 029 023 . {A} man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach >.
  • a PRO 029 024 . Whoso is partner <02505 +chalaq > with {a} thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • a PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > {a} snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • a PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of {a} man <00120 +>adam > .
  • a PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in {a} garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • a PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] {a} shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .
  • a PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be found {a} liar <03576 +kazab > .
  • a PRO 030 010 . Accuse <03960 +lashan > not {a} servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .
  • a PRO 030 011 [ There is ] {a} generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth not bless <01288 +barak > their mother <00517 +>em > .
  • a PRO 030 012 [ There is ] {a} generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • a PRO 030 013 [ There is ] {a} generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • a PRO 030 014 [ There is ] {a} generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • a PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with {a} maid <05959 +<almah > .
  • a PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of {a} man <01397 +geber > with a maid <05959 +<almah > .
  • a PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of {a} ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • a PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon {a} rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • a PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of {a} serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • a PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and {a} fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;
  • a PRO 030 022 For {a} servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;
  • a PRO 030 025 The ants <05244 +n@malah > [ are ] {a} people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • a PRO 030 026 The conies <08226 +saphan > [ are but ] {a} feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;
  • A PRO 030 030 {A} lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away for any <03605 +kol > ;
  • a PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and {a} king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • A PRO 030 031 {A} greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • a PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > {a} virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .
  • a PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and {a} portion <02706 +choq > to her maidens <05291 +na<arah > .
  • a PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > {a} vineyard <03754 +kerem > .
  • a PRO 031 016 She considereth <02161 +zamam > {a} field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • a PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] {a} woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • ab PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<{ab} > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • abad PRO 012 011 . He that tilleth <05647 +<{abad} > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • abad PRO 028 019 . He that tilleth <05647 +<{abad} > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • abar PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > not by it , turn <07847 +satah > from it , and pass <05674 +<{abar} > away .
  • abar PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<{abar} > not by it , turn <07847 +satah > from it , and pass <05674 +<abar > away .
  • abar PRO 007 008 Passing <05674 +<{abar} > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,
  • abar PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<{abar} > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • abar PRO 010 025 As the whirlwind passeth <05674 +<{abar} > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • abar PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<{abar} > , and is confident <00982 +batach > .
  • abar PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<{abar} > over <05921 +<al > a transgression <06588 +pesha< > .
  • abar PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<{abar} > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • abar PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<{abar} > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • abar PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<{abar} > on , and are punished <06064 +<anash > .
  • abar PRO 024 030 . I went <05674 +<{abar} > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • abar PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<{abar} > .
  • abar PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<{abar} > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • abar PRO 026 017 . He that passeth <05674 +<{abar} > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • abar PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<{abar} > on , [ and ] are punished <06064 +<anash > .
  • abhor PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall {abhor} <02194 +za<am > him :
  • abhorred PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is {abhorred} <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • abide PRO 007 011 ( She [ is ] loud <01993 +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > {abide} <07937 +shakar > not in her house <01004 +bayith > :
  • abide PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall {abide} <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • abideth PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > {abideth} <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .
  • able PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] {able} to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • abomination PRO 003 032 For the froward <03868 +luwz > [ is ] {abomination} <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • abomination PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an {abomination} <08441 +tow<ebah > unto him :
  • abomination PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an {abomination} <08441 +tow<ebah > to my lips <08193 +saphah > .
  • abomination PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] {abomination} <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .
  • abomination PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] {abomination} <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • abomination PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] {abomination} <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • abomination PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] {abomination} <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • abomination PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an {abomination} <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • abomination PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an {abomination} <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • abomination PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an {abomination} <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • abomination PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an {abomination} <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • abomination PRO 016 012 . [ It is ] an {abomination} <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • abomination PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] {abomination} <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • abomination PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > {abomination} <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • abomination PRO 020 023 . Divers weights <68> [ are ] an {abomination} <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • abomination PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] {abomination} <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • abomination PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an {abomination} <08441 +tow<ebah > to men <00120 +>adam > .
  • abomination PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] {abomination} <08441 +tow<ebah > .
  • abomination PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] {abomination} <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • abomination PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an {abomination} <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • abominations PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > {abominations} <08441 +tow<ebah > in his heart <03820 +leb > .
  • abound PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall {abound} with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • aboundeth PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > {aboundeth} in transgression <06588 +pesha< > .
  • abounding PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > {abounding} with water <04325 +mayim > .
  • about PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > {about} thy neck <01621 +garg@rowth > .
  • about PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them {about} <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • about PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them {about} <05921 +<al > thy neck <01621 +garg@rowth > .
  • about PRO 020 019 . He that goeth <01980 +halak > {about} <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • above PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > {above} <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • above PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] {above} <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • above PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > {above} rubies <06443 +paniyn > .
  • abroad PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > {abroad} <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .
  • ac PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<{ac} > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .
  • ac PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<{ac} > to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .
  • ac PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<{ac} > woman <00802 +>ishshah > .
  • ac PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<{ac} > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • accept PRO 018 005 . [ It is ] not good <02896 +towb > to {accept} <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • acceptable PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is {acceptable} <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • acceptable PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more {acceptable} <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .
  • accomplished PRO 013 019 . The desire <08378 +ta>avah > {accomplished} <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • according PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > {according} <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • according PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > {according} to his works <06467 +po<al > ?
  • according PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > {according} to his work <06467 +po<al > .
  • according PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > {according} to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .
  • according PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > {according} to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .
  • Accuse PRO 030 010 . {Accuse} <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham >.
  • acknowledge PRO 003 006 In all <03605 +kol > thy ways <01870 +derek > {acknowledge} <03045 +yada< > him , and he shall direct <03474 +yashar > thy paths <00734 +>orach > .
  • ad PRO 001 022 How <05704 +<ad > long <05704 +<{ad} > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • ad PRO 001 022 How <05704 +<{ad} > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • ad PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<{ad} > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • ad PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<{ad} > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .
  • ad PRO 006 009 How <05704 +<ad > long <05704 +<{ad} > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • ad PRO 006 009 How <05704 +<{ad} > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • ad PRO 006 026 For by means <01157 +b@<{ad} > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • ad PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<{ad} > the way <01870 +derek > to her house <01004 +bayith > ,
  • ad PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<{ad} > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • ad PRO 007 023 Till <05704 +<{ad} > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • ad PRO 008 026 While as yet <05704 +<{ad} > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • ad PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<{ad} > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • ad PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<{ad} > .
  • ad PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<{ad} > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?
  • ad PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<{ad} > by mercy <02617 +checed > .
  • ad PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<{ad} > .
  • ad PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<{ad} > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :
  • adah PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<{adah} > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • adah PRO 025 020 . [ As ] he that taketh <05710 +<{adah} > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • adan PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<{adan} > unto thy soul <05315 +nephesh > .
  • adannah PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<{adannah} > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • adannah PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<{adannah} > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • add PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they {add} <03254 +yacaph > to thee .
  • Add PRO 030 006 {Add} <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .
  • adder PRO 023 032 At the last <00319 +>achariyth > it biteth <05391 +nashak > like a serpent <05175 +nachash > , and stingeth <06567 +parash > like an {adder} <06848 +tsepha< > .
  • addeth PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he {addeth} <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .
  • addeth PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and {addeth} <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .
  • adulteress PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the {adulteress} will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • adulterous PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an {adulterous} <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • adultery PRO 006 032 [ But ] whoso committeth <05003 +na>aph > {adultery} <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • adversity PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for {adversity} <06869 +tsarah > .
  • adversity PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day <03117 +yowm > of {adversity} <06869 +tsarah > , thy strength <03581 +koach > [ is ] small <06862 +tsar > .
  • advice PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and with good {advice} <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .
  • advised PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well {advised} <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .
  • afar PRO 031 014 She is like the merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > from {afar} <04801 +merchaq > .
  • afflicted PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the {afflicted} <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • afflicted PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the {afflicted} <06041 +<aniy > in the gate <08179 +sha<ar > :
  • afflicted PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] {afflicted} <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • afflicted PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the {afflicted} <06040 +<oniy > .
  • afraid PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be {afraid} <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • afraid PRO 003 025 Be not {afraid} <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • afraid PRO 031 021 She is not {afraid} <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • after PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > {after} knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;
  • after PRO 006 025 Lust <02530 +chamad > not {after} her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • after PRO 007 022 He goeth <01980 +halak > {after} <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • after PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > {after} righteousness <06666 +ts@daqah > .
  • after PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > {after} <00310 +>achar > him .
  • after PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and {after} <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • after PRO 021 021 . He that followeth <07291 +radaph > {after} righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .
  • after PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > {after} vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • afterwards PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but {afterwards} <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • afterwards PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and {afterwards} <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • afterwards PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > {afterwards} <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • afterwards PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till {afterwards} <00268 +>achowr > .
  • ag PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<{ag} > when your fear <06343 +pachad > cometh <00935 +bow> > ;
  • ag PRO 017 005 . Whoso mocketh <03932 +la<{ag} > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • ag PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<{ag} > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • again PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > {again} <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .
  • again PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > {again} <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • again PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him {again} <07999 +shalam > .
  • again PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it {again} <03254 +yacaph > .
  • again PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > {again} <07725 +shuwb > .
  • again PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet {again} <05750 +<owd > .
  • again PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up {again} : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • again PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it {again} <07725 +shuwb > to his mouth <06310 +peh > .
  • against PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > {against} <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .
  • against PRO 008 036 But he that sinneth <02398 +chata> > {against} me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • against PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ {against} ] him that causeth shame <00954 +buwsh > .
  • against PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > {against} him .
  • against PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > {against} <05921 +<al > the LORD <03068 +Y@hovah > .
  • against PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ {against} ] his own soul <05315 +nephesh > .
  • against PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > {against} <05048 +neged > the LORD <03068 +Y@hovah > .
  • against PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > {against} the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .
  • against PRO 024 001 . Be not thou envious <07065 +qana> > {against} evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be with them .
  • against PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , {against} the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :
  • against PRO 024 028 . Be not a witness <05707 +<ed > {against} thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .
  • against PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > {against} his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • against PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , {against} <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • Agur PRO 030 001 . The words <01697 +dabar > of {Agur} <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • ah PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<{ah} > in her paths <05410 +nathiyb > .
  • ah PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<{ah} > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • ah PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<{ah} > was I brought <02342 +chuwl > forth <02342 +chuwl > :
  • ah PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<{ah} > .
  • ah PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<{ah} > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .
  • ah PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<{ah} > .
  • ah PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<{ah} > .
  • ah PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<{ah} > them .
  • ah PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<{ah} > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
  • ah PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<{ah} > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • ah PRO 014 022 . Do they not err <08582 +ta<{ah} > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .
  • ah PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<{ah} > on foolishness <00200 +>ivveleth > .
  • ah PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<{ah} > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • ah PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<{ah} > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • ah PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<{ah} > [ is ] of the LORD <03068 +Y@hovah > .
  • ah PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<{ah} > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • ah PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<{ah} > .
  • ah PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<{ah} > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • ah PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<{ah} > from a far <04801 +merchaq > country <00776 +>erets > .
  • ah PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<{ah} > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • ah PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<{ah} > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • ah PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<{ah} > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • ah PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<{ah} > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • air PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the {air} <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • ak PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<{ak} > out .
  • ak PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<{ak} > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • ak PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<{ak} > out .
  • akar PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<{akar} > his own flesh <07607 +sh@>er > .
  • akar PRO 011 029 . He that troubleth <05916 +<{akar} > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • akar PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<{akar} > .
  • akar PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<{akar} > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • al PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<{al} > thereof .
  • al PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<{al} > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • al PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<{al} > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • al PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<{al} > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .
  • al PRO 006 012 . A naughty <01100 +b@liya<{al} > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .
  • al PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<{al} > thy neck <01621 +garg@rowth > .
  • al PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<{al} > of old <00227 +>az > .
  • al PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<{al} > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • al PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<{al} > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • al PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<{al} > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • al PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<{al} > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • al PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<{al} > of iniquity <00205 +>aven > .
  • al PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<{al} > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • al PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<{al} > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • al PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<{al} > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • al PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<{al} > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • al PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<{al} > peace <07999 +shalam > with him .
  • al PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<{al} > not in judgment <04941 +mishpat > .
  • al PRO 016 020 . He that handleth <05921 +<{al} > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • al PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<{al} > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • al PRO 016 027 . An ungodly <01100 +b@liya<{al} > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • al PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<{al} > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • al PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<{al} > waster <07843 +shachath > .
  • al PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<{al} > the LORD <03068 +Y@hovah > .
  • al PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<{al} > a transgression <06588 +pesha< > .
  • al PRO 019 028 . An ungodly <01100 +b@liya<{al} > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • al PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<{al} > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • al PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<{al} > them .
  • al PRO 021 006 . The getting <06467 +po<{al} > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • al PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<{al} > [ is ] right <03477 +yashar > .
  • al PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<{al} > of iniquity <00205 +>aven > .
  • al PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<{al} > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • al PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<{al} > to appetite <05315 +nephesh > .
  • al PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<{al} > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • al PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<{al} > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • al PRO 024 008 He that deviseth <02803 +chashab > to do evil <07489 +ra<a< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<{al} > .
  • al PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<{al} > ?
  • al PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<{al} > .
  • al PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<{al} > the poor <01800 +dal > people <05971 +<am > .
  • al PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<{al} > aboundeth in transgression <06588 +pesha< > .
  • al PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<{al} > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • al PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<{al} > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • al PRO 031 023 Her husband <01167 +ba<{al} > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • al PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<{al} > [ also ] , and he praiseth <01984 +halal > her .
  • al PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa<{al} > virtuously <02428 +chayil > , but thou excellest <05927 +<alah > them all <03605 +kol > .
  • alac PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<{alac} > ourselves with loves <00159 +>ohab > .
  • alah PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<{alah} > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • alah PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<{alah} > up anger <00639 +>aph > .
  • alah PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<{alah} > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • alah PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<{alah} > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • alah PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<{alah} > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • alah PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<{alah} > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • alah PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<{alah} > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • alah PRO 030 004 Who <04310 +miy > hath ascended <05927 +<{alah} > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • alah PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , but thou excellest <05927 +<{alah} > them all <03605 +kol > .
  • alal PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<{alal} > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • alam PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<{alam} > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • alats PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<{alats} > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • alats PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<{alats} > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • alaz PRO 023 016 Yea , my reins <03629 +kilyah > shall rejoice <05937 +<{alaz} > , when thy lips <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > things .
  • aleh PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<{aleh} > .
  • alike PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] {alike} <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • alike PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are {alike} <07737 +shavah > .
  • alive PRO 001 012 Let us swallow <01104 +bala< > them up {alive} <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • all PRO 001 013 We shall find <04672 +matsa> > {all} <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :
  • all PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; let us {all} <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :
  • all PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > {all} <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • all PRO 001 030 They would <14> none <03808 +lo> > of my counsel <06098 +<etsah > : they despised <05006 +na>ats > {all} <03605 +kol > my reproof <08433 +towkechah > .
  • all PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with {all} <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .
  • all PRO 003 006 In {all} <03605 +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > him , and he shall direct <03474 +yashar > thy paths <00734 +>orach > .
  • all PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of {all} <03605 +kol > thine increase <08393 +t@buw>ah > :
  • all PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and {all} <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • all PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , and {all} <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .
  • all PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with {all} <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • all PRO 004 022 For they [ are ] life <02416 +chay > unto those that find <04672 +matsa> >them , and health <04832 +marpe> > to {all} <03605 +kol > their flesh <01320 +basar > .
  • all PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with {all} <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .
  • all PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , and let {all} <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .
  • all PRO 005 014 I was almost <04592 +m@<at > in {all} <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .
  • all PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at {all} <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • all PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > {all} <03605 +kol > his goings <04570 +ma<gal > .
  • all PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > {all} <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • All PRO 008 008 {All} <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • all PRO 008 009 They [ are ] {all} <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • all PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and {all} <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • all PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] {all} <03605 +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .
  • all PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : {all} <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • all PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > up strifes <04090 +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > {all} <03605 +kol > sins <06588 +pesha< > .
  • all PRO 014 023 . In {all} <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • All PRO 015 015 . {All} <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh >.
  • All PRO 016 002 . {All} <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach >.
  • all PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > {all} <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • all PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : {all} <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • all PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at {all} <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .
  • all PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with {all} <03605 +kol > wisdom <08454 +tuwshiyah > .
  • All PRO 019 007 {All} <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • all PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away {all} <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .
  • all PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > {all} <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • all PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > {all} <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .
  • all PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them {all} <03605 +kol > .
  • all PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > {all} <03605 +kol > the day <03117 +yowm > long .
  • all PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with {all} <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .
  • all PRO 024 031 And , lo <02009 +hinneh > , it was {all} <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • all PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > {all} <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .
  • all PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > {all} <03605 +kol > [ things ] .
  • all PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > {all} <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .
  • all PRO 029 012 . If a ruler <04910 +mashal > hearken <07181 +qashab > to lies , {all} <03605 +kol > his servants <08334 +sharath > [ are ] wicked <07563 +rasha< > .
  • all PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > {all} <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • all PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > {all} <03605 +kol > of them by bands <02683 +chetsen > ;
  • all PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of {all} <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • all PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > {all} <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .
  • all PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for {all} <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • all PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , but thou excellest <05927 +<alah > them {all} <03605 +kol > .
  • almah PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<{almah} > .
  • almost PRO 005 014 I was {almost} <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .
  • aloes PRO 007 017 I have perfumed <05130 +nuwph > my bed <04904 +mishkab > with myrrh <04753 +more > , {aloes} <00174 +>ahaliym > , and cinnamon <07076 +qinnamown > .
  • alone PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou {alone} <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • also PRO 001 026 I {also} <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;
  • also PRO 004 004 He taught <03384 +yarah > me {also} , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • also PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath {also} <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • also PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > {also} <01571 +gam > himself <01931 +huw> > .
  • Also PRO 017 026 . {Also} <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher >.
  • also PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > {also} <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .
  • also PRO 018 009 . He {also} <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .
  • Also PRO 019 002 . {Also} <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> >.
  • also PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he {also} <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • also PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ {also} ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .
  • also PRO 023 028 She {also} <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .
  • also PRO 024 023 . These <00428 +>el - leh > [ things ] {also} <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • also PRO 025 001 . These <00428 +>el - leh > [ are ] {also} <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • also PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou {also} <01571 +gam > be like <07737 +shavah > unto him .
  • also PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] {also} a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • also PRO 030 031 A greyhound ; an he goat <08495 +tayish > {also} <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • also PRO 031 015 She riseth <06965 +quwm > {also} while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • also PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ {also} ] , and he praiseth <01984 +halal > her .
  • aluwqah PRO 030 015 . The horseleach <05936 +<{aluwqah} > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • alway PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > {alway} <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • always PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > {always} <08548 +tamiyd > with her love <00160 +>ahabah > .
  • always PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > {always} before <06440 +paniym > him ;
  • am PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<{am} > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .
  • am PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<{am} > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • am PRO 007 012 Now <06471 +pa<{am} > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • am PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ {am} ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .
  • am PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<{am} > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • am PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<{am} > .
  • am PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<{am} > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • am PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<{am} > words .
  • am PRO 016 024 . Pleasant <05278 +no<{am} > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .
  • am PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I {am} pure <02891 +taher > from my sin <02403 +chatta>ah > ?
  • am PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<{am} > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • am PRO 023 003 Be not desirous <00183 +>avah > of his dainties <04303 +mat<{am} > : for they [ are ] deceitful <03577 +kazab > meat <03899 +lechem > .
  • am PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<{am} > meats :
  • am PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<{am} > him :
  • am PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<{am} > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • am PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<{am} > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .
  • am PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<{am} > .
  • Am PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , {Am} not I in sport <07832 +sachaq > ?
  • am PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<{am} > .
  • am PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<{am} > mourn <00584 +>anach > .
  • am PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<{am} > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • am PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his feet <06471 +pa<{am} > .
  • am PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<{am} > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • am PRO 030 002 Surely <03588 +kiy > I [ {am} ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .
  • am PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<{am} > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • am PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<{am} > , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;
  • am PRO 031 018 She perceiveth <02938 +ta<{am} > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .
  • amad PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<{amad} > .
  • amad PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<{amad} > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • amad PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<{amad} > before <06440 +paniym > envy <07068 +qin>ah > ?
  • amad PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<{amad} > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • amal PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<{amal} > for himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > it of him .
  • amal PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<{amal} > .
  • amal PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<{amal} > no <03808 +lo> > more <05750 +<owd > .
  • ambassador PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > {ambassador} <06735 +tsiyr > [ is ] health <04832 +marpe> > .
  • amel PRO 016 026 . He that laboureth <06001 +<{amel} > laboureth <05998 +<amal > for himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > it of him .
  • ameq PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<{ameq} > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • ammuwd PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<{ammuwd} > :
  • among PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > {among} <08432 +tavek > us ; let us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :
  • among PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > {among} <00996 +beyn > brethren <00251 +>ach > .
  • among PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > {among} the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • among PRO 007 007 And beheld <07200 +ra>ah > {among} the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • among PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but {among} <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .
  • among PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > {among} <07130 +qereb > the wise <02450 +chakam > .
  • among PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > {among} <08432 +tavek > the brethren <00251 +>ach > .
  • among PRO 023 020 Be not among winebibbers ; {among} riotous <02151 +zalal > eaters <02151 +zalal> of flesh <01320 +basar > :
  • among PRO 023 020 Be not {among} winebibbers ; among riotous <02151 +zalal > eaters <02151 +zalal> of flesh <01320 +basar > :
  • among PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > {among} men <00120 +>adam > .
  • among PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > {among} <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • among PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ {among} ] men <00120 +>adam > .
  • among PRO 030 030 A lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > {among} beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away for any <03605 +kol > ;
  • among PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > {among} <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • amoq PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<{amoq} > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • amoq PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<{amoq} > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • amoq PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<{amoq} > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • amoq PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<{amoq} > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • an PRO 001 009 For they [ shall be ] {an} ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • an PRO 001 024 Because <03282 +ya<{an} > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • an PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<{an} > not unto thine own understanding <00998 +biynah > .
  • an PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > {an} ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • an PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] {an} honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • an PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as {an} armed <04043 +magen > man <00376 +>iysh > .
  • an PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] {an} abomination <08441 +tow<ebah > unto him :
  • An PRO 006 018 {An} heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,
  • an PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of {an} harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • an PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with {an} impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,
  • an PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as {an} ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • an PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of {an} understanding <00995 +biyn > heart <03820 +leb > .
  • an PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] {an} abomination <08441 +tow<ebah > to my lips <08193 +saphah > .
  • an PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] {an} everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • An PRO 011 009 . {An} hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats >.
  • an PRO 013 022 . A good <02896 +towb > [ man ] leaveth {an} inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • an PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] {an} abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • an PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] {an} abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • an PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as {an} hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • an PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] {an} abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • an PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] {an} abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • an PRO 016 012 . [ It is ] {an} abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • an PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and {an} haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .
  • an PRO 016 019 . Better <02896 +towb > [ it is to be ] of {an} humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • an PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] {an} honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .
  • An PRO 016 027 . {An} ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh >.
  • an PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than {an} house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • an PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than {an} hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .
  • An PRO 017 011 . {An} evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him.
  • an PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of {an} excellent <07119 +qar > spirit <07307 +ruwach > .
  • an PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as {an} high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • an PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and {an} idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .
  • An PRO 019 028 . {An} ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven >.
  • an PRO 020 003 . [ It is ] {an} honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • An PRO 020 021 . {An} inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak >.
  • an PRO 020 023 . Divers weights <68> [ are ] {an} abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • An PRO 021 004 . {An} high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah >.
  • an PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and {an} angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • an PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with {an} angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • an PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as {an} eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • an PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] {an} evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • an PRO 023 018 For surely there is {an} end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • an PRO 023 032 At the last <00319 +>achariyth > it biteth <05391 +nashak > like a serpent <05175 +nachash > , and stingeth <06567 +parash > like {an} adder <06848 +tsepha< > .
  • an PRO 024 003 . Through wisdom <02451 +chokmah > is {an} house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it is established <03559 +kuwn > :
  • an PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] {an} abomination <08441 +tow<ebah > to men <00120 +>adam > .
  • an PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as {an} armed <04043 +magen > man <00376 +>iysh > .
  • an PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon {an} obedient <08085 +shama< > ear <00241 +>ozen > .
  • an PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and {an} ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • an PRO 025 012 [ As ] {an} earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • an PRO 025 019 . Confidence <04009 +mibtach > in {an} unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • an PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to {an} heavy <07451 +ra< > heart <03820 +leb > .
  • an PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] {an} angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .
  • an PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of {an} enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • an PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > {an} honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • an PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in {an} evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • an PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] {an} evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • an PRO 029 006 . In the transgression <06588 +pesha< > of {an} evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • An PRO 029 022 . {An} angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< >.
  • an PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] {an} abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • An PRO 029 027 . {An} unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< >.
  • an PRO 030 019 The way <01870 +derek > of {an} eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • an PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of {an} adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • an PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and {an} handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • an PRO 030 023 For {an} odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • an PRO 030 031 A greyhound ; {an} he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • anad PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<{anad} > them about <05921 +<al > thy neck <01621 +garg@rowth > .
  • anah PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<{anah} > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • anah PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<{anah} > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .
  • anah PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<{anah} > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • anah PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <06030 +<{anah} > roughly <05794 +<az > .
  • anah PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<{anah} > .
  • anah PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<{anah} > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • anah PRO 026 004 . Answer <06030 +<{anah} > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .
  • anah PRO 026 005 Answer <06030 +<{anah} > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .
  • anaq PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<{anaq} > about thy neck <01621 +garg@rowth > .
  • anash PRO 017 026 . Also <01571 +gam > to punish <06064 +<{anash} > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .
  • anash PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<{anash} > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • anash PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<{anash} > .
  • anash PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<{anash} > .
  • anavah PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<{anavah} > .
  • anavah PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<{anavah} > .
  • anavah PRO 022 004 . By humility <06038 +<{anavah} > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .
  • ancient PRO 022 028 . Remove <05253 +nacag > not the {ancient} <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> have set <06213 +<asah > .
  • and PRO 001 002 To know <03045 +yada< > wisdom <02451 +chokmah > {and} instruction <04148 +muwcar > ; to perceive the words <00561 +>emer > of understanding <00998 +biynah > ;
  • and PRO 001 003 To receive <03947 +laqach > the instruction <04148 +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , {and} equity <04339 +meyshar > ;
  • and PRO 001 003 To receive <03947 +laqach > the instruction <04148 +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , {and} judgment <04941 +mishpat > , and equity <04339 +meyshar > ;
  • and PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > {and} discretion <04209 +m@zimmah > .
  • and PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; {and} a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • and PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , {and} will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • and PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , {and} their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • and PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , {and} the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • and PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > {and} instruction <04148 +muwcar > .
  • and PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , {and} forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • and PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , {and} chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • and PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; {and} whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • and PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , {and} make haste <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .
  • And PRO 001 018 {And} they lay wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .
  • and PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , {and} fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • and PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? {and} the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • and PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , {and} no <00369 +>ayin > man regarded <07181 +qashab > ;
  • and PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , {and} ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • and PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , {and} would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • and PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > {and} anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • and PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , {and} your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • and PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , {and} did not choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • and PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , {and} be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • and PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , {and} the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • and PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , {and} shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • and PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , {and} hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;
  • and PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ {and} ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;
  • and PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ {and} ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;
  • and PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , {and} searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • and PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , {and} find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • and PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > {and} understanding <08394 +tabuwn > .
  • and PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , {and} preserveth <08104 +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .
  • and PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , {and} equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .
  • and PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , {and} judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .
  • and PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , {and} knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;
  • and PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ {and} ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;
  • and PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , {and} [ they ] froward <03868 +luwz > in their paths <04570 +ma<gal > :
  • and PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , {and} forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • and PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , {and} her paths <04570 +ma<gal > unto the dead <07496 +rapha> > .
  • and PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , {and} keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • and PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , {and} the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .
  • and PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , {and} the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • and PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , {and} peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .
  • and PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , {and} long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .
  • and PRO 003 003 Let not mercy <02617 +checed > {and} truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • and PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > {and} man <00120 +>adam > .
  • and PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > {and} good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .
  • and PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; {and} lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .
  • and PRO 003 006 In all <03605 +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > him , {and} he shall direct <03474 +yashar > thy paths <00734 +>orach > .
  • and PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , {and} depart <05493 +cuwr > from evil <07451 +ra< > .
  • and PRO 003 008 It shall be health <07500 +riph>uwth > to thy navel <08270 +shor > , {and} marrow <08250 +shiqquwy > to thy bones <06106 +<etsem > .
  • and PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , {and} with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :
  • and PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , {and} thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • and PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , {and} the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .
  • and PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , {and} the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • and PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : {and} all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • and PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > {and} honour <03519 +kabowd > .
  • and PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ {and} ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • and PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , {and} all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .
  • and PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : {and} happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • and PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , {and} the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • and PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > {and} discretion <04209 +m@zimmah > :
  • and PRO 003 022 So shall they be life <02416 +chay > unto thy soul <05315 +nephesh > , {and} grace <02580 +chen > to thy neck <01621 +garg@rowth > .
  • and PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , {and} thy foot <07272 +regel > shall not stumble <05062 +nagaph > .
  • and PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , {and} thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • and PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , {and} shall keep <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .
  • and PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , {and} to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • and PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , {and} come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • and PRO 003 031 Envy <07065 +qana> > thou not the oppressor , {and} choose <00977 +bachar > none <00408 +>al > of his ways <01870 +derek > .
  • and PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , {and} attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .
  • and PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > {and} only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .
  • and PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , {and} live <02421 +chayah > .
  • and PRO 004 004 He taught <03384 +yarah > me also , {and} said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • and PRO 004 006 Forsake <05800 +<azab > her not , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , {and} she shall keep <05341 +natsar > thee .
  • and PRO 004 006 Forsake <05800 +<azab > her not , {and} she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .
  • and PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : {and} with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • and PRO 004 008 Exalt <05549 +calal > her , {and} she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • and PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; {and} the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .
  • and PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , {and} receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .
  • and PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; {and} when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • and PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , {and} go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • and PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > not by it , turn <07847 +satah > from it , {and} pass <05674 +<abar > away .
  • and PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; {and} their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • and PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , {and} drink <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .
  • and PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > {and} more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • and PRO 004 022 For they [ are ] life <02416 +chay > unto those that find <04672 +matsa> >them , {and} health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .
  • and PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , {and} perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .
  • and PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , {and} let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • and PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , {and} let all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .
  • and PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ {and} ] bow <05186 +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn > :
  • and PRO 005 002 That thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , {and} [ that ] thy lips <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .
  • and PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , {and} her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • and PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , {and} depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .
  • and PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , {and} come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :
  • and PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , {and} thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :
  • and PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; {and} thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • and PRO 005 011 And thou mourn <05098 +naham > at the last <00319 +>achariyth > , when thy flesh <01320 +basar > {and} thy body <07607 +sh@>er > are consumed <03615 +kalah > ,
  • And PRO 005 011 {And} thou mourn <05098 +naham > at the last <00319 +>achariyth > , when thy flesh <01320 +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,
  • and PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , {and} my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;
  • And PRO 005 012 {And} say <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;
  • And PRO 005 013 {And} have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • and PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > {and} assembly <05712 +<edah > .
  • and PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , {and} running <05140 +nazal > waters out of thine own well <00875 +@>er > .
  • and PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ {and} ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .
  • and PRO 005 017 Let them be only thine own <00249 +>ezrach > , {and} not strangers <02114 +zuwr > with thee .
  • and PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : {and} rejoice <08055 +samach > with the wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .
  • and PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; {and} be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • and PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > {and} pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • and PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , {and} embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • And PRO 005 020 {And} why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • and PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , {and} he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • and PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , {and} he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • and PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; {and} in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • and PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , {and} make sure <07292 +rahab > thy friend <07453 +rea< > .
  • and PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , {and} deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • and PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , {and} as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • and PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , {and} be wise <02449 +chakam > :
  • and PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ {and} ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .
  • and PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , {and} thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • and PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , {and} hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,
  • and PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , {and} he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • and PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , {and} forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • and PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ {and} ] tie <06029 +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .
  • and PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; {and} [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • and PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; {and} reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • and PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; {and} the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • and PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : {and} the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • and PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , {and} his clothes <00899 +beged > not be burned <08313 +saraph > ?
  • and PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > upon hot coals <01513 +gechel > , {and} his feet <07272 +regel > not be burned <03554 +kavah > ?
  • and PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; {and} his reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .
  • and PRO 006 033 A wound <05061 +nega< > {and} dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .
  • and PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > my words <00561 +>emer > , {and} lay <06845 +tsaphan > up my commandments <04687 +mitsvah > with thee .
  • and PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; {and} my law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .
  • and PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , {and} live <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .
  • and PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; {and} call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :
  • And PRO 007 007 {And} beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • and PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; {and} he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,
  • and PRO 007 009 In the twilight <05399 +nesheph > , in the evening <06153 +<ereb > , in the black <00380 +>iyshown > {and} dark <00653 +>aphelah > night <03915 +layil > :
  • and PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , {and} subtil <05341 +natsar > of heart <03820 +leb > .
  • And PRO 007 010 {And} , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • and PRO 007 011 ( She [ is ] loud <01993 +hamah > {and} stubborn <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > not in her house <01004 +bayith > :
  • and PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , {and} lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • and PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ {and} ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,
  • and PRO 007 013 So she caught <02388 +chazaq > him , {and} kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,
  • and PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , {and} I have found <04672 +matsa> > thee .
  • and PRO 007 017 I have perfumed <05130 +nuwph > my bed <04904 +mishkab > with myrrh <04753 +more > , aloes <00174 +>ahaliym > , {and} cinnamon <07076 +qinnamown > .
  • and PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ {and} ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • and PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , {and} knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • and PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , {and} attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .
  • and PRO 008 001 . Doth not wisdom <02451 +chokmah > cry <07121 +qara> > ? {and} understanding <08394 +tabuwn > put <05414 +nathan > forth her voice <06963 +qowl > ?
  • and PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; {and} my voice <06963 +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .
  • and PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : {and} , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .
  • and PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; {and} the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • and PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; {and} wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .
  • and PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , {and} right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • and PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; {and} knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .
  • and PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , {and} not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .
  • and PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; {and} all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • and PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , {and} find <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .
  • and PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , {and} the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • and PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , {and} the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • and PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , {and} arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • and PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , {and} sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .
  • and PRO 008 015 By me kings <04428 +melek > reign <04427 +malak > , {and} princes <07336 +razan > decree <02710 +chaqaq > justice <06664 +tsedeq > .
  • and PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , {and} nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .
  • and PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; {and} those that seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .
  • and PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > {and} righteousness <06666 +ts@daqah > .
  • and PRO 008 018 Riches <06239 +<osher > {and} honour <03519 +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .
  • and PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; {and} my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • and PRO 008 021 That I may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; {and} I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • and PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : {and} I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • and PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; {and} my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • and PRO 008 033 Hear <08085 +shama< > instruction <04148 +muwcar > , and be wise <02449 +chakam > , {and} refuse <06544 +para< > it not .
  • and PRO 008 033 Hear <08085 +shama< > instruction <04148 +muwcar > , {and} be wise <02449 +chakam > , and refuse <06544 +para< > it not .
  • and PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , {and} shall obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • and PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , {and} drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .
  • and PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; {and} go <00833 +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .
  • and PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , {and} live <02421 +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .
  • and PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : {and} he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • and PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , {and} he will love <00157 +>ahab > thee .
  • and PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , {and} he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • and PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , {and} he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • and PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : {and} the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • and PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , {and} the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • and PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , {and} knoweth <03045 +yada< > nothing .
  • and PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : {and} [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • and PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , {and} bread <03899 +lechem > [ eaten ] in secret <05643 +cether > is pleasant <05276 +na<em > .
  • and PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ {and} that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • and PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , {and} he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • and PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , {and} he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .
  • and PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , {and} as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • and PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : {and} the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .
  • and PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , {and} the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .
  • and PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : {and} when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • and PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : {and} he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • and PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : {and} strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher > .
  • and PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; {and} [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • and PRO 011 024 . There is that scattereth <06340 +pazar > , {and} yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • and PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : {and} he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • and PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : {and} the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • and PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; {and} he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • and PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > {and} the sinner <02398 +chata> > .
  • and PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , {and} [ are ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • and PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , {and} lacketh <02638 +chacer > bread <03899 +lechem > .
  • and PRO 012 009 . [ He that is ] despised <07034 +qalah > , {and} hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • and PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : {and} the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • and PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; {and} [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .
  • and PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , {and} [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • and PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , {and} cometh to shame <02659 +chapher > .
  • and PRO 013 018 . Poverty <07389 +reysh > {and} shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • and PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : {and} the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • and PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , {and} [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • and PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; {and} a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .
  • and PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; {and} the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • and PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : {and} a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • and PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , {and} is confident <00982 +batach > .
  • and PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , {and} departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .
  • and PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : {and} a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • and PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; {and} the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .
  • and PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > {and} truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .
  • and PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : {and} his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • and PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > {and} the good <02896 +towb > .
  • and PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ {and} ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • and PRO 015 011 . Hell <07585 +sh@>owl > {and} destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • and PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > {and} trouble <04103 +m@huwmah > therewith .
  • and PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > {and} hatred <08135 +sin>ah > therewith .
  • and PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : {and} a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • and PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ {and} ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • and PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; {and} before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • and PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , {and} the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • and PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , {and} thy thoughts <04284 +machashabah > shall be established <03559 +kuwn > .
  • and PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : {and} by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • and PRO 016 006 . By mercy <02617 +checed > {and} truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • and PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > {and} balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • and PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; {and} they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .
  • and PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; {and} his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • and PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! {and} to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • and PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , {and} an haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .
  • and PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : {and} whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • and PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : {and} the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • and PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , {and} addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .
  • and PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , {and} health <04832 +marpe> > to the bones <06106 +<etsem > .
  • and PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : {and} in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • and PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : {and} a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .
  • and PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , {and} leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .
  • and PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; {and} he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • and PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , {and} quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • and PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , {and} shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • and PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , {and} the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • and PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ {and} ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • and PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ {and} ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • and PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; {and} the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • and PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , {and} he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • and PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , {and} a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .
  • and PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ {and} ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .
  • and PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ {and} ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .
  • and PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : {and} he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • and PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : {and} the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • and PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , {and} bitterness <04470 +memer > to her that bare <03205 +yalad > him .
  • and PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ {and} ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • and PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ {and} ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • and PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ {and} ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .
  • and PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , {and} with ignominy <07036 +qalown > reproach <02781 +cherpah > .
  • and PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ {and} ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • and PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , {and} his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .
  • and PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , {and} his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • and PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , {and} they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • and PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , {and} is safe <07682 +sagab > .
  • and PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , {and} as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • and PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , {and} before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • and PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > {and} shame <03639 +k@limmah > unto him .
  • and PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; {and} the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • and PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , {and} bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .
  • and PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > {and} searcheth <02713 +chaqar > him .
  • and PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , {and} parteth <06504 +parad > between <00996 +beyn > the mighty <06099 +<atsuwm > .
  • and PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : {and} [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • and PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ {and} ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • and PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : {and} they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • and PRO 018 021 . Death <04194 +maveth > {and} life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • and PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , {and} obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • and PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : {and} there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • and PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , {and} is a fool <03684 +k@ciyl > .
  • and PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; {and} he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • and PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : {and} his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .
  • and PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , {and} [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .
  • and PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : {and} every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • and PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , {and} [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .
  • and PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; {and} [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • and PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : {and} the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • and PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : {and} a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .
  • and PRO 019 014 . House <01004 +bayith > {and} riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .
  • and PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; {and} an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .
  • and PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; {and} that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • and PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , {and} let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .
  • and PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , {and} receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .
  • and PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : {and} a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .
  • and PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : {and} [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • and PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , {and} will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • and PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ {and} ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • and PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : {and} reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • and PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , {and} the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • and PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , {and} bringeth <02659 +chapher > reproach <02659 +chapher > .
  • and PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ {and} ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • and PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : {and} the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • and PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , {and} stripes <04112 +mahalummah > for the back <01458 +gav > of fools <03684 +k@ciyl > .
  • and PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : {and} whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .
  • and PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , {and} [ have ] nothing <00369 +>ayin > .
  • and PRO 020 010 . Divers weights <68> , [ {and} ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • and PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , {and} whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • and PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , {and} the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .
  • and PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ {and} ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • and PRO 020 015 . There is gold <02091 +zahab > , {and} a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • and PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : {and} take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • and PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : {and} with good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .
  • and PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , {and} he shall save <03467 +yasha< > thee .
  • and PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; {and} a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • and PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , {and} after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • and PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , {and} bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .
  • and PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : {and} his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .
  • and PRO 020 028 . Mercy <02617 +checed > {and} truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .
  • and PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : {and} the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • and PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > {and} judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .
  • and PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ {and} ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • and PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , {and} a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • and PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to {and} fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • and PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > {and} strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • and PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : {and} when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • and PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : {and} a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .
  • and PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > {and} oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • and PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , {and} the transgressor <00898 +bagad > for the upright <03477 +yashar > .
  • and PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > {and} an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • and PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > {and} oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • and PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , {and} honour <03519 +kabowd > .
  • and PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > {and} mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .
  • and PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , {and} casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • and PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > {and} his tongue <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah > .
  • and PRO 021 024 . Proud <02086 +zed > [ {and} ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .
  • and PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > {and} spareth <02820 +chasak > not .
  • and PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > {and} gold <02091 +zahab > .
  • and PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ {and} ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • and PRO 022 002 . The rich <06223 +<ashiyr > {and} poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .
  • and PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , {and} are punished <06064 +<anash > .
  • and PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , {and} hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • and PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , {and} life <02416 +chay > .
  • and PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , {and} honour <03519 +kabowd > , and life <02416 +chay > .
  • and PRO 022 004 . By humility <06038 +<anavah > [ {and} ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .
  • and PRO 022 005 . Thorns <06791 +tsen > [ {and} ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • and PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : {and} when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • and PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , {and} the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .
  • and PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : {and} the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • and PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > {and} reproach <07036 +qalown > shall cease <07673 +shabath > .
  • and PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , {and} contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .
  • and PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , {and} he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .
  • and PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , {and} ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • and PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , {and} apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • and PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , {and} hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • and PRO 022 020 Have not I written <03789 +kathab > to thee excellent <07991 +shaliysh > things in counsels <04156 +mow<etsah > {and} knowledge <01847 +da<ath > ,
  • and PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , {and} spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .
  • and PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; {and} with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • and PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , {and} get <03947 +laqach > a snare <04170 +mowqesh > to thy soul <05315 +nephesh > .
  • And PRO 023 002 {And} put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • and PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > {and} drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • and PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , {and} lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • and PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; {and} enter <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :
  • and PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , {and} thine ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • and PRO 023 014 Thou shalt beat <05221 +nakah > him with the rod <07626 +shebet > , {and} shalt deliver <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .
  • and PRO 023 018 For surely there is an end <00319 +>achariyth > ; {and} thine expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • and PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , {and} guide <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .
  • and PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , {and} be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .
  • and PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : {and} drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • and PRO 023 021 For the drunkard <05435 +cobe> > {and} the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • and PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , {and} despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • and PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , {and} understanding <00998 +biynah > .
  • and PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , {and} instruction <04148 +muwcar > , and understanding <00998 +biynah > .
  • and PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , {and} sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .
  • and PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : {and} he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • and PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall be glad <08056 +sameach > , {and} she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • and PRO 023 025 Thy father <1> {and} thy mother <00517 +>em > shall be glad <08056 +sameach > , and she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • and PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , {and} let thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .
  • and PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; {and} a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • and PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , {and} increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .
  • and PRO 023 032 At the last <00319 +>achariyth > it biteth <05391 +nashak > like a serpent <05175 +nachash > , {and} stingeth <06567 +parash > like an adder <06848 +tsepha< > .
  • and PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , {and} thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .
  • and PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ {and} ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • and PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , {and} ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • and PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , {and} their lips <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .
  • and PRO 024 003 . Through wisdom <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; {and} by understanding <08394 +tabuwn > it is established <03559 +kuwn > :
  • and PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > {and} pleasant <05273 +na<iym > riches <01952 +hown > .
  • And PRO 024 004 {And} by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .
  • and PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : {and} in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • and PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : {and} the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .
  • and PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , {and} [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • and PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? {and} shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • and PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? {and} he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • and PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; {and} the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • and PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , {and} thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • and PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , {and} riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • and PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , {and} let not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :
  • and PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , {and} he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • and PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , {and} it displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • and PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ {and} ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :
  • and PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > {and} the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :
  • and PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; {and} who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?
  • and PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , {and} a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • and PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; {and} afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • and PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , {and} make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • and PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; {and} deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .
  • and PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , {and} by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • and PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , {and} the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • and PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ {and} ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • And PRO 024 031 {And} , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • and PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , {and} ] received <03947 +laqach > instruction <04148 +muwcar > .
  • and PRO 024 032 Then I saw <02372 +chazah > , [ {and} ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .
  • and PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; {and} thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • and PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , {and} the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • and PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , {and} the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • and PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , {and} there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • and PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , {and} his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • and PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , {and} stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • and PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; {and} discover <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :
  • and PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , {and} thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .
  • and PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , {and} an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • and PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > {and} wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .
  • and PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , {and} a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .
  • and PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , {and} vomit <06958 +qow> > it .
  • and PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , {and} [ so ] hate <08130 +sane> > thee .
  • and PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , {and} a sharp <08150 +shanan > arrow <02671 +chets > .
  • and PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , {and} a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • and PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , {and} a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • and PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ {and} as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • and PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; {and} if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • and PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , {and} the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • and PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > {and} in a wide <02267 +cheber > house <01004 +bayith > .
  • and PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , {and} a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • and PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ {and} ] without <00369 +>ayin > walls <02346 +chowmah > .
  • and PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , {and} as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • and PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , {and} a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • and PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ {and} ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • and PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , {and} rewardeth <07936 +sakar > transgressors <05674 +<abar > .
  • and PRO 026 017 . He that passeth <05674 +<abar > by , [ {and} ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • and PRO 026 018 . As a mad <03856 +lahahh > [ man ] who casteth <03384 +yarah > firebrands <02131 +ziyqah > , arrows <02671 +chets > , {and} death <04194 +maveth > ,
  • and PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , {and} saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?
  • and PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , {and} wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • and PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , {and} they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • and PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > {and} a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .
  • and PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , {and} layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;
  • and PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : {and} he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .
  • and PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; {and} a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • and PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , {and} not thine own lips <08193 +saphah > .
  • and PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , {and} not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .
  • and PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , {and} the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • and PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , {and} anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • and PRO 027 009 . Ointment <08081 +shemen > {and} perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • and PRO 027 010 Thine own friend <07453 +rea< > , {and} thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • and PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , {and} make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • and PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ {and} ] are punished <06064 +<anash > .
  • and PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ {and} ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • and PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , {and} take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • and PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > {and} a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .
  • and PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , {and} the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • and PRO 027 020 . Hell <07585 +sh@>owl > {and} destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .
  • and PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , {and} the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • and PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ {and} ] look <07896 +shiyth > well to thy herds <05739 +<eder > .
  • and PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <05769 +<owlam > : {and} doth the crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?
  • and PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , {and} herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • and PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , {and} the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • and PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , {and} the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • and PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , {and} [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • And PRO 027 027 {And} [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • and PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ {and} ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • and PRO 028 008 . He that by usury <05392 +neshek > {and} unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • and PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > {and} forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • and PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , {and} a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • and PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , {and} considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • and PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , {and} saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • and PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , {and} that without <00369 +>ayin > remedy <04832 +marpe> > .
  • and PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > {and} rejoice <08055 +samach > .
  • and PRO 029 013 . The poor <07326 +ruwsh > {and} the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .
  • and PRO 029 015 . The rod <07626 +shebet > {and} reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • and PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , {and} he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • and PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , {and} a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .
  • and PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , {and} bewrayeth <05046 +nagad > [ it ] not .
  • and PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : {and} [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • and PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > {and} Ucal <00401 +>Ukal > ,
  • and PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , {and} have not the understanding <00998 +biynah > of a man <00120 +>adam > .
  • and PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , {and} what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • and PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , {and} thou be found a liar <03576 +kazab > .
  • and PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > {and} lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • and PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , {and} take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • and PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , {and} steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • and PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , {and} say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • and PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , {and} deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • and PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , {and} thou be found guilty <00816 +>asham > .
  • and PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , {and} doth not bless <01288 +barak > their mother <00517 +>em > .
  • and PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , {and} [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • and PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! {and} their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • and PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , {and} the needy <34> from [ among ] men <00120 +>adam > .
  • and PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , {and} their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • and PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; {and} the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • and PRO 030 016 The grave <07585 +sh@>owl > ; {and} the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • and PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , {and} the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • and PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , {and} despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • and PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; {and} the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • and PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , {and} saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • and PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , {and} wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • and PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , {and} for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :
  • and PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; {and} a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;
  • and PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; {and} an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • and PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , {and} is in kings <04428 +melek > palaces <01964 +heykal > .
  • and PRO 030 030 A lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , {and} turneth <07725 +shuwb > not away for any <03605 +kol > ;
  • and PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; {and} a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • and PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , {and} the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • and PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? {and} what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • and PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? {and} what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • and PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , {and} pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .
  • and PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , {and} forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .
  • and PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , {and} wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • and PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , {and} remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .
  • and PRO 031 007 Let him drink <08354 +shathah > , {and} forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .
  • and PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > {and} needy <34> .
  • and PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , {and} plead <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <34> .
  • and PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > {and} not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .
  • and PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , {and} worketh <06213 +<asah > willingly <02656 +chephets > with her hands <03709 +kaph > .
  • and PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , {and} flax <06593 +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > with her hands <03709 +kaph > .
  • and PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , {and} a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • and PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , {and} giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • and PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , {and} buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • and PRO 031 017 She girdeth <02296 +chagar > her loins <04975 +mothen > with strength <05797 +<oz > , {and} strengtheneth <00553 +>amats > her arms <02220 +z@rowa< > .
  • and PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , {and} her hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .
  • and PRO 031 022 She maketh <06213 +<asah > herself coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > {and} purple <00713 +>argaman > .
  • and PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; {and} delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .
  • and PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , {and} selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .
  • and PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; {and} she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .
  • and PRO 031 025 Strength <05797 +<oz > {and} honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .
  • and PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; {and} in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .
  • and PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , {and} eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • and PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , {and} he praiseth <01984 +halal > her .
  • and PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , {and} call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .
  • and PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , {and} beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • and PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; {and} let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • aneh PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<{aneh} > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .
  • aneh PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<{aneh} > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • aneh PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<{aneh} > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • aneh PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<{aneh} > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • aneh PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<{aneh} > .
  • anger PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up {anger} <00639 +>aph > .
  • anger PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to {anger} <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • anger PRO 016 032 . [ He that is ] slow <00750 +>arek > to {anger} <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • anger PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his {anger} <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • anger PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to {anger} <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • anger PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > {anger} <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .
  • anger PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his {anger} <05678 +<ebrah > shall fail <03615 +kalah > .
  • anger PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and {anger} <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • angry PRO 014 017 . [ He that is ] soon <07116 +qatser > {angry} <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • angry PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an {angry} <03708 +ka<ac > woman <00802 +>ishshah > .
  • angry PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an {angry} <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • angry PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an {angry} <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .
  • angry PRO 029 022 . An {angry} <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .
  • anguish PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and {anguish} <06695 +tsowq > cometh <00935 +bow> > upon you .
  • aniy PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<{aniy} > .
  • aniy PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<{aniy} > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • aniy PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<{aniy} > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • aniy PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<{aniy} > in the gate <08179 +sha<ar > :
  • aniy PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<{aniy} > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • aniy PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<{aniy} > and needy <34> .
  • aniy PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<{aniy} > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • another PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > to {another} <00312 +>acher > :
  • another PRO 027 002 . Let {another} <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .
  • answer PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not {answer} <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • answer PRO 015 001 . A soft <07390 +rak > {answer} <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .
  • answer PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the {answer} <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • answer PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to {answer} <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • answer PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the {answer} <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • answer PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest {answer} <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • answer PRO 024 026 [ Every man ] shall kiss <05401 +nashaq > [ his ] lips <08193 +saphah > that giveth a right <05228 +nakoach > {answer} <01697 +dabar > .
  • Answer PRO 026 004 . {Answer} <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him.
  • Answer PRO 026 005 {Answer} <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .
  • answer PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may {answer} <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • answer PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not {answer} <04617 +ma<aneh > .
  • answereth PRO 018 013 . He that {answereth} <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .
  • answereth PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > {answereth} <06030 +<anah > roughly <05794 +<az > .
  • answereth PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ {answereth} ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .
  • ant PRO 006 006 . Go <03212 +yalak > to the {ant} <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam > :
  • ants PRO 030 025 The {ants} <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • anuwg PRO 019 010 . Delight <08588 +ta<{anuwg} > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • any PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > of {any} <03605 +kol > bird .
  • any PRO 006 035 He will not regard {any} <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • any PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to {any} people <03816 +l@om > .
  • any PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ {any} ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • any PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ {any} ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .
  • any PRO 030 030 A lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away for {any} <03605 +kol > ;
  • any PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of {any} <03605 +kol > of the afflicted <06040 +<oniy > .
  • aph PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<{aph} > the dew <02919 +tal > .
  • aph PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<{aph} > down <07491 +ra<aph > the dew <02919 +tal > .
  • aph PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<{aph} > look straight <03474 +yashar > before <05048 +neged > thee .
  • aph PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<{aph}<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • aph PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<{aph} > .
  • aph PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<{aph}<aph > .
  • aph PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<{aph} > .
  • aph PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<{aph}<aph > .
  • aph PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<{aph} > against <05921 +<al > the LORD <03068 +Y@hovah > .
  • aph PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<{aph} > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • aph PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<{aph} > are lifted <05375 +nasa> > up .
  • aph PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<{aph}<aph > are lifted <05375 +nasa> > up .
  • aphar PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<{aphar} > of the world <08398 +tebel > .
  • appeareth PRO 027 025 The hay <02682 +chatsiyr > {appeareth} <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • appeaseth PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > {appeaseth} <08252 +shaqat > strife <07379 +riyb > .
  • appetite PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to {appetite} <05315 +nephesh > .
  • apple PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the {apple} <00380 +>iyshown > of thine eye <05869 +<ayin > .
  • apples PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] {apples} <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .
  • apply PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] {apply} <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;
  • apply PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and {apply} <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • Apply PRO 023 012 . {Apply} <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath >.
  • appointed PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > {appointed} <03677 +kece> > .
  • appointed PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he {appointed} <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • appointed PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are {appointed} <01121 +ben > to destruction <02475 +chalowph > .
  • aq PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<{aq} > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • aqash PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<{aqash} > his ways <01870 +derek > shall be known <03045 +yada< > .
  • aqash PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<{aqash} > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • ar PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<{ar} > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • ar PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<{ar} > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • ar PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<{ar} > man void <02638 +chacer > of understanding <03820 +leb > ,
  • ar PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<{ar} > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • ar PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<{ar} > .
  • ar PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<{ar} > of the righteous <06662 +tsaddiyq > .
  • ar PRO 020 011 . Even <01571 +gam > a child <05288 +na<{ar} > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • ar PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<{ar} > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • ar PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<{ar} > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • ar PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<{ar} > :
  • ar PRO 023 007 For as he thinketh <08176 +sha<{ar} > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • ar PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<{ar} > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • ar PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<{ar} > .
  • ar PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<{ar} > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • ar PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<{ar} > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • ar PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<{ar} > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .
  • ar PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<{ar} > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • ar PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<{ar} > .
  • arab PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<{arab} > .
  • arab PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<{arab} > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • arab PRO 011 015 . He that is surety <06148 +<{arab} > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • arab PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<{arab} > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • arab PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<{arab} > with his joy <08057 +simchah > .
  • arab PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<{arab} > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .
  • arab PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<{arab} > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • arab PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<{arab} > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • arab PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<{arab} > for debts <04859 +mashsha>ah > .
  • arab PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<{arab} > not with them that are given to change <08138 +shanah > :
  • arab PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<{arab} > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • arah PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<{arah} > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,
  • arah PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<{arah} > .
  • arah PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<{arah} > .
  • arah PRO 017 010 . A reproof <01606 +g@<{arah} > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .
  • arah PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<{arah} > .
  • arah PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<{arah} > .
  • arak PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<{arak} > her table <07979 +shulchan > .
  • arak PRO 016 001 . The preparations <04633 +ma<{arak} > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • aram PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<{aram} > .
  • aram PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<{aram} > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • are PRO 001 019 So <03651 +ken > [ {are} ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • are PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ {are} ] crooked <06141 +<iqqesh > , and [ they ] froward <03868 +luwz > in their paths <04570 +ma<gal > :
  • are PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > {are} not to be compared <07737 +shavah > unto her .
  • are PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ {are} ] peace <07965 +shalowm > .
  • are PRO 003 017 Her ways <01870 +derek > [ {are} ] ways <01870 +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .
  • are PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > {are} broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • are PRO 004 022 For they [ {are} ] life <02416 +chay > unto those that find <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .
  • are PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ {are} ] the issues <08444 +towtsa>ah > of life <02416 +chay > .
  • are PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > {are} moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • are PRO 005 011 And thou mourn <05098 +naham > at the last <00319 +>achariyth > , when thy flesh <01320 +basar > and thy body <07607 +sh@>er > {are} consumed <03615 +kalah > ,
  • are PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ {are} ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • are PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ {are} ] an abomination <08441 +tow<ebah > unto him :
  • are PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ {are} ] the way <01870 +derek > of life <02416 +chay > :
  • are PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ {are} ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • are PRO 008 009 They [ {are} ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • are PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > {are} not to be compared <07737 +shavah > to it .
  • are PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ {are} ] with me ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .
  • are PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ {are} they that ] keep <08104 +shamar > my ways <01870 +derek > .
  • are PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > {are} sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > is pleasant <05276 +na<em > .
  • are PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ {are} ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • are PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ {are} ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • are PRO 010 006 . Blessings <01293 +B@rakah > [ {are} ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • are PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ {are} ] his delight <07522 +ratsown > .
  • are PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as {are} ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • are PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ {are} ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • are PRO 011 020 . They that {are} of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • are PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ {are} ] deceit <04820 +mirmah > .
  • are PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ {are} ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • are PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ {are} ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • are PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ {are} ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • are PRO 012 007 . The wicked <07563 +rasha< > {are} overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • are PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ {are} ] cruel <00394 +>akzariy > .
  • are PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ {are} ] his delight <07522 +ratsown > .
  • are PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ {are} ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • are PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ {are} ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • are PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ {are} ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .
  • are PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ {are} ] the ways <01870 +derek > of death <04194 +maveth > .
  • are PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > {are} crowned <03803 +kathar > with knowledge <01847 +da<ath > .
  • are PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ {are} ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .
  • are PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ {are} ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • are PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ {are} ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • are PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they {are} established <06965 +quwm > .
  • are PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ {are} ] pleasant <05278 +no<am > words .
  • are PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ {are} ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • are PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ {are} ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • are PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ {are} ] his work <04639 +ma<aseh > .
  • are PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ {are} ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • are PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ {are} ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .
  • are PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ {are} as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .
  • are PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ {are} ] the ways <01870 +derek > of death <04194 +maveth > .
  • are PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ {are} ] their fathers <1> .
  • are PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ {are} ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • are PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ {are} ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • are PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ {are} ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • are PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ {are} as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • are PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ {are} ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • are PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ {are} ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • are PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ {are} ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • are PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ {are} ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • are PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ {are} ] wanting <03808 +lo> > [ to him ] .
  • are PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ {are} ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • are PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ {are} ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .
  • are PRO 019 021 . [ There {are} ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • are PRO 019 029 . Judgments <08201 +shephet > {are} prepared <03559 +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > for the back <01458 +gav > of fools <03684 +k@ciyl > .
  • are PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ {are} ] blessed <00835 +>esher > after <00310 +>achar > him .
  • are PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ {are} ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • are PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ {are} ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • are PRO 020 023 . Divers weights <68> [ {are} ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • are PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ {are} ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?
  • are PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and {are} punished <06064 +<anash > .
  • are PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {are} ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .
  • are PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ {are} ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • are PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that {are} sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • are PRO 023 003 Be not desirous <00183 +>avah > of his dainties <04303 +mat<am > : for they [ {are} ] deceitful <03577 +kazab > meat <03899 +lechem > .
  • are PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that {are} ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • are PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that {are} ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • are PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that {are} given to change <08138 +shanah > :
  • are PRO 025 001 . These <00428 +>el - leh > [ {are} ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • are PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > {are} not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • are PRO 026 021 [ As ] coals <06352 +pecham > [ {are} ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • are PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ {are} ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • are PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ {are} like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .
  • are PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there {are} ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .
  • are PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that {are} ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • are PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ {are} ] deceitful <06280 +<athar > .
  • are PRO 027 006 Faithful <00539 +>aman > [ {are} ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • are PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] {are} punished <06064 +<anash > .
  • are PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > {are} alike <07737 +shavah > .
  • are PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > {are} never <03808 +lo> > satisfied <07646 +saba< > .
  • are PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> {are} never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .
  • are PRO 027 024 For riches <02633 +chocen > [ {are} ] not for ever <05769 +<owlam > : and doth the crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?
  • are PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > {are} gathered <00622 +>acaph > .
  • are PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ {are} ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • are PRO 027 026 The lambs <03532 +kebes > [ {are} ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • are PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > {are} bold <00982 +batach > as a lion <03715 +k@phiyr > .
  • are PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ {are} ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • are PRO 029 002 . When the righteous <06662 +tsaddiyq > {are} in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • are PRO 029 012 . If a ruler <04910 +mashal > hearken <07181 +qashab > to lies , all <03605 +kol > his servants <08334 +sharath > [ {are} ] wicked <07563 +rasha< > .
  • are PRO 029 016 . When the wicked <07563 +rasha< > {are} multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .
  • are PRO 030 012 [ There is ] a generation <01755 +dowr > [ that {are} ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • are PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > {are} lifted <05375 +nasa> > up .
  • are PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > {are} their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • are PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ {are} as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • are PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] {are} never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • are PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There {are} three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • are PRO 030 018 . There be three <07969 +shalowsh > [ things which ] {are} too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :
  • are PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , but they [ {are} ] exceeding wise <02450 +chakam > :
  • are PRO 030 024 . There be four <00702 +>arba< > [ things which {are} ] little <06996 +qatan > upon the earth <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam > :
  • are PRO 030 025 The ants <05244 +n@malah > [ {are} ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • are PRO 030 026 The conies <08226 +saphan > [ {are} but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;
  • are PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > {are} comely <03190 +yatab > in going <03212 +yalak > :
  • are PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as {are} appointed <01121 +ben > to destruction <02475 +chalowph > .
  • are PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ {are} ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • are PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ {are} ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .
  • areb PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<{areb} > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • aright PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > {aright} <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • aright PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself {aright} <04339 +meyshar > .
  • arise PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou {arise} <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • arise PRO 031 028 Her children <01121 +ben > {arise} <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .
  • ariyts PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<{ariyts} > [ men ] retain <08551 +tamak > riches <06239 +<osher > .
  • armed PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an {armed} <04043 +magen > man <00376 +>iysh > .
  • armed PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an {armed} <04043 +magen > man <00376 +>iysh > .
  • arms PRO 031 017 She girdeth <02296 +chagar > her loins <04975 +mothen > with strength <05797 +<oz > , and strengtheneth <00553 +>amats > her {arms} <02220 +z@rowa< > .
  • arrogancy PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and {arrogancy} <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • arrow PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > {arrow} <02671 +chets > .
  • arrows PRO 026 018 . As a mad <03856 +lahahh > [ man ] who casteth <03384 +yarah > firebrands <02131 +ziyqah > , {arrows} <02671 +chets > , and death <04194 +maveth > ,
  • art PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou {art} taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • art PRO 006 002 Thou {art} snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • art PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou {art} come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • art PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ {art} ] my sister <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :
  • art PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ {art} ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • arubbah PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<{arubbah} > in the presence <06440 +paniym > of his friend <07453 +rea< > .
  • aruwm PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<{aruwm} > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .
  • aruwm PRO 012 023 . A prudent <06175 +<{aruwm} > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .
  • aruwm PRO 013 016 . Every <03605 +kol > prudent <06175 +<{aruwm} > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • aruwm PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<{aruwm} > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • aruwm PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<{aruwm} > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .
  • aruwm PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<{aruwm} > are crowned <03803 +kathar > with knowledge <01847 +da<ath > .
  • aruwm PRO 022 003 . A prudent <06175 +<{aruwm} > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • aruwm PRO 027 012 . A prudent <06175 +<{aruwm} > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • as PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , {as} those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • as PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > {as} the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • as PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > {as} a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • as PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > {as} desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • as PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for her {as} [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • as PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her {as} silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • as PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even {as} a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • as PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] {as} the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • as PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] {as} darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .
  • as PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ {as} ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • as PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > {as} a twoedged <06310 +peh > sword <02719 +chereb > .
  • as PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > {as} wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .
  • as PRO 005 019 [ Let her be {as} ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • as PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and {as} a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • as PRO 006 005 Deliver <05337 +natsal > thyself {as} a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • as PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > {as} an armed <04043 +magen > man <00376 +>iysh > .
  • as PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > {as} one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • as PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > {as} the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .
  • as PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or {as} a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • as PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , {as} an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • as PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; {as} a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • as PRO 008 026 While {as} yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • as PRO 008 030 Then I was by him , [ {as} ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • as PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ {as} for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • as PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ {as} for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • as PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is {as} ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • as PRO 010 023 . [ It is ] {as} sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • As PRO 010 025 {As} the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • as PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and {as} smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • As PRO 010 026 . {As} vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him.
  • As PRO 011 019 . {As} righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth >.
  • as PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such {as} are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • As PRO 011 022 . [ {As} ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • as PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > {as} a branch <05929 +<aleh > .
  • as PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] {as} rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • as PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] {as} an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • as PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is {as} ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • as PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] {as} a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • as PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are {as} ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .
  • as PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] {as} a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • as PRO 017 008 . A gift <07810 +shachad > [ is {as} ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • as PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is {as} ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • as PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ {as} ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • as PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are {as} ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • as PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] {as} wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • as PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and {as} an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • as PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] {as} dew <02919 +tal > upon the grass <06212 +<eseb > .
  • as PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] {as} the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • as PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > {as} bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • as PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] {as} the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • as PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ {as} ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • as PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ {as} ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • as PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ {as} for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • as PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ {as} for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .
  • as PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away {as} an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • as PRO 023 007 For {as} he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • as PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > {as} [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .
  • as PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or {as} he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • as PRO 023 034 Yea , thou shalt be {as} he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • as PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him {as} he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • as PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > {as} an armed <04043 +magen > man <00376 +>iysh > .
  • as PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ {as} ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • As PRO 025 012 [ {As} ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • As PRO 025 013 . {As} the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown >.
  • as PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > {as} is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • as PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and {as} ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • As PRO 025 020 . [ {As} ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • As PRO 025 025 . [ {As} ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .
  • as PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is {as} ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • as PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and {as} rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • As PRO 026 001 . {As} snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl >.
  • as PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , {as} the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • As PRO 026 002 . {As} the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> >.
  • As PRO 026 008 {As} he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • As PRO 026 009 [ {As} ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • As PRO 026 011 . {As} a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth >.
  • As PRO 026 014 . [ {As} ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .
  • As PRO 026 018 . {As} a mad <03856 +lahahh > [ man ] who casteth <03384 +yarah > firebrands <02131 +ziyqah > , arrows <02671 +chets > , and death <04194 +maveth >,
  • As PRO 026 021 [ {As} ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • as PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] {as} wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • As PRO 027 008 . {As} a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm >.
  • As PRO 027 019 . {As} in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam >.
  • As PRO 027 021 . [ {As} ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • as PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > {as} a lion <03715 +k@phiyr > .
  • as PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such {as} keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • As PRO 028 015 . [ {As} ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • as PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ {as} ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • as PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are {as} ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • as PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such {as} are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • asah PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<{asah} > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;
  • asah PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<{asah} > [ it ] .
  • asah PRO 006 003 Do <06213 +<{asah} > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • asah PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<{asah} > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • asah PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<{asah} > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • asah PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<{asah} > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • asah PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<{asah} > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • asah PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<{asah} > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • asah PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<{asah} > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • asah PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<{asah} > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • asah PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<{asah} > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • asah PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<{asah} > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • asah PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<{asah} > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • asah PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<{asah} > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • asah PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<{asah} > even <01571 +gam > both <08147 +sh@nayim > of them .
  • asah PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<{asah} > war <04421 +milchamah > .
  • asah PRO 021 003 . To do <06213 +<{asah} > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .
  • asah PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<{asah} > judgment <04941 +mishpat > .
  • asah PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<{asah} > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • asah PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<{asah} > in proud <02087 +zadown > wrath <05678 +<ebrah > .
  • asah PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<{asah} > .
  • asah PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<{asah} > of them all <03605 +kol > .
  • asah PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> have set <06213 +<{asah} > .
  • asah PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<{asah} > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • asah PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<{asah} > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • asah PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<{asah} > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • asah PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<{asah} > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • asah PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<{asah} > ruin <04072 +midcheh > .
  • asah PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<{asah} > willingly <02656 +chephets > with her hands <03709 +kaph > .
  • asah PRO 031 022 She maketh <06213 +<{asah} > herself coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .
  • asah PRO 031 024 She maketh <06213 +<{asah} > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .
  • ascended PRO 030 004 Who <04310 +miy > hath {ascended} <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • aseh PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<{aseh} > unto the LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall be established <03559 +kuwn > .
  • aseh PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<{aseh} > .
  • aseh PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<{aseh} > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • ashamed PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh {ashamed} <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • ashan PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<{ashan} > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • ashaq PRO 014 031 . He that oppresseth <06231 +<{ashaq} > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • ashaq PRO 022 016 . He that oppresseth <06231 +<{ashaq} > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • ashaq PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<{ashaq} > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • ashaq PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<{ashaq} > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • ashaqqah PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<{ashaqqah} > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • ashar PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<{ashar} > .
  • ashar PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<{ashar} > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .
  • ashar PRO 013 007 . There is that maketh himself rich <06238 +<{ashar} > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • ashar PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<{ashar} > .
  • ashar PRO 023 004 . Labour <03021 +yaga< > not to be rich <06238 +<{ashar} > : cease <02308 +chadal > from thine own wisdom <00998 +biynah > .
  • ashar PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<{ashar} > shall not be innocent <05352 +naqah > .
  • ashiyr PRO 010 015 . The rich <06223 +<{ashiyr} > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • ashiyr PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<{ashiyr} > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • ashiyr PRO 018 011 . The rich <06223 +<{ashiyr} > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • ashiyr PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<{ashiyr} > answereth <06030 +<anah > roughly <05794 +<az > .
  • ashiyr PRO 022 002 . The rich <06223 +<{ashiyr} > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .
  • ashiyr PRO 022 007 . The rich <06223 +<{ashiyr} > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .
  • ashiyr PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<{ashiyr} > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • ashiyr PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<{ashiyr} > .
  • ashiyr PRO 028 011 . The rich <06223 +<{ashiyr} > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • ass PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the {ass} <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • assembly PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and {assembly} <05712 +<edah > .
  • astrange PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with {astrange} <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • astray PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > {astray} <07686 +shagah > .
  • astray PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not {astray} <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • astray PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > {astray} <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • at PRO 001 023 Turn <07725 +shuwb > you {at} my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • at PRO 001 025 But ye have set {at} <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • at PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > {at} your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;
  • at PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not {at} what <04100 +mah > they stumble <03782 +kashal > .
  • at PRO 005 011 And thou mourn <05098 +naham > {at} the last <00319 +>achariyth > , when thy flesh <01320 +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,
  • at PRO 005 014 I was almost <04592 +m@<{at} > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .
  • at PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee {at} all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • at PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<{at} > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • at PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<{at} > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • at PRO 006 010 [ Yet ] a little <04592 +m@<{at} > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • at PRO 007 006 . For {at} the window <02474 +challown > of my house <01004 +bayith > I looked <08259 +shaqaph > through my casement <00822 +>eshnab > ,
  • at PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > {at} <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • at PRO 007 019 For the goodman <00376 +>iysh > [ is ] not {at} home <01004 +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :
  • at PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > {at} the day <03117 +yowm > appointed <03677 +kece> > .
  • at PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in {at} the doors <06607 +pethach > .
  • at PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , {at} the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • at PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , {at} <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • at PRO 008 003 She crieth <07442 +ranan > {at} <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • at PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > {at} the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • at PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > {at} <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • at PRO 009 014 For she sitteth <03427 +yashab > {at} the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • at PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<{at} > worth .
  • at PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<{at} > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .
  • at PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > {at} sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .
  • at PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > {at} the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .
  • at PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<{at} > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • at PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be {at} <05921 +<al > peace <07999 +shalam > with him .
  • at PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<{at} > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .
  • at PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > {at} calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • at PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > {at} all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .
  • at PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > {at} the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .
  • at PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > {at} the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • at PRO 023 030 They that tarry <00309 +>achar > long {at} <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • At PRO 023 032 {At} the last <00319 +>achariyth > it biteth <05391 +nashak > like a serpent <05175 +nachash > , and stingeth <06567 +parash > like an adder <06848 +tsepha< > .
  • at PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > {at} the wicked <07563 +rasha< > ;
  • at PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<{at} > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • at PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<{at} > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • at PRO 024 033 [ Yet ] a little <04592 +m@<{at} > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • at PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > {at} once <00259 +>echad > .
  • at PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > {at} the length <00319 +>achariyth > .
  • at PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > {at} [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • atarah PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<{atarah} > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • atarah PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<{atarah} > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • atarah PRO 014 024 . The crown <05850 +<{atarah} > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • atarah PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<{atarah} > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • atarah PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<{atarah} > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • ath PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<{ath} > and discretion <04209 +m@zimmah > .
  • ath PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<{ath} > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • ath PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<{ath} > ?
  • ath PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<{ath} > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • ath PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<{ath} > of God <00430 +>elohiym > .
  • ath PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<{ath} > and understanding <08394 +tabuwn > .
  • ath PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<{ath} > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;
  • ath PRO 003 020 By his knowledge <01847 +da<{ath} > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • ath PRO 005 002 That thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<{ath} > .
  • ath PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<{ath} > .
  • ath PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<{ath} > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .
  • ath PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<{ath} > of witty inventions <04209 +m@zimmah > .
  • ath PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<{ath} > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • ath PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<{ath} > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • ath PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<{ath} > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • ath PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<{ath} > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .
  • ath PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<{ath} > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .
  • ath PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<{ath} > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • ath PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<{ath} > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • ath PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<{ath} > .
  • ath PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<{ath} > .
  • ath PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<{ath} > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • ath PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<{ath} > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • ath PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<{ath} > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • ath PRO 017 027 . He that hath knowledge <01847 +da<{ath} > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • ath PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<{ath} > .
  • ath PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<{ath} > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • ath PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<{ath} > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • ath PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<{ath} > .
  • ath PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<{ath} > .
  • ath PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<{ath} > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • ath PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<{ath} > .
  • ath PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<{ath} > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .
  • ath PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<{ath} > .
  • ath PRO 022 020 Have not I written <03789 +kathab > to thee excellent <07991 +shaliysh > things in counsels <04156 +mow<etsah > and knowledge <01847 +da<{ath} > ,
  • ath PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<{ath} > .
  • ath PRO 024 004 And by knowledge <01847 +da<{ath} > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .
  • ath PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<{ath} > increaseth <00553 +>amats > strength <03581 +koach > .
  • ath PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<{ath} > [ it ] .
  • ath PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<{ath} > of the holy <06918 +qadowsh > .
  • athad PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<{athad} > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • athaq PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<{athaq} > out .
  • athar PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<{athar} > .
  • athayim PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<{athayim} > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • atheq PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<{atheq} > riches <01952 +hown > and righteousness <06666 +ts@daqah > .
  • ats PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<{ats} > [ there is ] safety <08668 +t@shuw<ah > .
  • ats PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<{ats} > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • ats PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya<{ats} > [ is ] wisdom <02451 +chokmah > .
  • ats PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<{ats} > they are established <06965 +quwm > .
  • ats PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<{ats} > [ there is ] safety <08668 +t@shuw<ah > .
  • atsah PRO 016 030 He shutteth <06095 +<{atsah} > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • atsel PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<{atsel} > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam > :
  • atsel PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<{atsel} > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • atsel PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<{atsel} > to them that send <07971 +shalach > him .
  • atsel PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<{atsel} > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • atsel PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<{atsel} > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • atsel PRO 019 024 . A slothful <06102 +<{atsel} > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • atsel PRO 020 004 . The sluggard <06102 +<{atsel} > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • atsel PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<{atsel} > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .
  • atsel PRO 022 013 . The slothful <06102 +<{atsel} > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • atsel PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<{atsel} > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • atsel PRO 026 013 . The slothful <06102 +<{atsel} > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • atsel PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<{atsel} > upon his bed <04296 +mittah > .
  • atsel PRO 026 015 . The slothful <06102 +<{atsel} > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • atsel PRO 026 016 . The sluggard <06102 +<{atsel} > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • atslah PRO 019 015 . Slothfulness <06103 +<{atslah} > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .
  • atsluwth PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<{atsluwth} > .
  • atstsebeth PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<{atstsebeth} > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • atstsebeth PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<{atstsebeth} > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • atsuwm PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<{atsuwm} > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • atsuwm PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > the mighty <06099 +<{atsuwm} > .
  • attah PRO 005 007 Hear <08085 +shama< > me now <06258 +<{attah} > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .
  • attah PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<{attah} > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .
  • attah PRO 008 032 . Now <06258 +<{attah} > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .
  • attain PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall {attain} <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • attend PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , and {attend} <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .
  • attend PRO 004 020 . My son <01121 +ben > , {attend} <07181 +qashab > to my words <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto my sayings <00561 +>emer > .
  • attend PRO 005 001 . My son <01121 +ben > , {attend} <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn > :
  • attend PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and {attend} <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .
  • attire PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the {attire} <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • attuwd PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<{attuwd} > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • authority PRO 029 002 . When the righteous <06662 +tsaddiyq > are in {authority} <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • avah PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<{avah} > heart <03820 +leb > shall be despised <00937 +buwz > .
  • avah PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<{avah} > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • avah PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<{avah} > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • Avoid PRO 004 015 {Avoid} <06544 +para< > it , pass <05674 +<abar > not by it , turn <07847 +satah > from it , and pass <05674 +<abar > away .
  • avon PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<{avon} > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • avon PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<{avon} > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • awake PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I {awake} <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • awakest PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou {awakest} <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • away PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > {away} the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • away PRO 001 032 For the turning <04878 +m@shuwbah > {away} of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • away PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > not by it , turn <07847 +satah > from it , and pass <05674 +<abar > {away} .
  • away PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > {away} <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • away PRO 004 024 Put <05493 +cuwr > {away} <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .
  • away PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <04229 +machah > {away} .
  • away PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > {away} <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • away PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > {away} in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .
  • away PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > {away} wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .
  • away PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > {away} [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • away PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > {away} all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .
  • away PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > {away} evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • away PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > {away} thy bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • away PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > {away} as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • away PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > {away} his wrath <00639 +>aph > from him .
  • away PRO 025 004 . Take <01898 +hagah > {away} <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • away PRO 025 005 Take <01898 +hagah > {away} <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • away PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not {away} .
  • away PRO 025 020 . [ As ] he that taketh <05710 +<adah > {away} <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • away PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > {away} rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .
  • away PRO 028 009 . He that turneth <05493 +cuwr > {away} his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • away PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > {away} wrath <00639 +>aph > .
  • away PRO 030 030 A lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not {away} for any <03605 +kol > ;
  • ayin PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<{ayin} > of any <03605 +kol > bird .
  • ayin PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<{ayin} > of God <00430 +>elohiym > and man <00120 +>adam > .
  • ayin PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<{ayin} > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .
  • ayin PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<{ayin} > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • ayin PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<{ayin} > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .
  • ayin PRO 004 025 Let thine eyes <05869 +<{ayin} > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • ayin PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<{ayin} > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • ayin PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<{ayin} > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .
  • ayin PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<{ayin} > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • ayin PRO 006 017 A proud <07311 +ruwm > look <05869 +<{ayin} > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,
  • ayin PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<{ayin} > .
  • ayin PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<{ayin} > of the deep <08415 +t@howm > :
  • ayin PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<{ayin} > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • ayin PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<{ayin} > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • ayin PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<{ayin} > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • ayin PRO 015 003 . The eyes <05869 +<{ayin} > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .
  • ayin PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<{ayin} > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • ayin PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<{ayin} > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • ayin PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<{ayin} > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • ayin PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<{ayin} > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • ayin PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<{ayin} > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • ayin PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<{ayin} > .
  • ayin PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<{ayin} > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .
  • ayin PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<{ayin} > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • ayin PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<{ayin} > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • ayin PRO 021 004 . An high <07312 +ruwm > look <05869 +<{ayin} > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • ayin PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<{ayin} > .
  • ayin PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<{ayin} > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • ayin PRO 022 012 . The eyes <05869 +<{ayin} > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .
  • ayin PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<{ayin} > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • ayin PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<{ayin} > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • ayin PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let thine eyes <05869 +<{ayin} > observe <05341 +natsar > my ways <01870 +derek > .
  • ayin PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<{ayin} > ?
  • ayin PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<{ayin} > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • ayin PRO 023 033 Thine eyes <05869 +<{ayin} > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .
  • ayin PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<{ayin} > have seen <07200 +ra>ah > .
  • ayin PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<{ayin} > .
  • ayin PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<{ayin} > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • ayin PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<{ayin} > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • ayin PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<{ayin} > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .
  • ayin PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<{ayin} > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • ayin PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<{ayin} > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • ayin PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<{ayin} > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • ayin PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<{ayin} > .
  • ayin PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<{ayin} > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • ayin PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<{ayin} > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • ayin PRO 030 017 The eye <05869 +<{ayin} > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • az PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <06030 +<anah > roughly <05794 +<{az} > .
  • az PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<{az} > wrath <02534 +chemah > .
  • az PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<{az}> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • azab PRO 002 013 Who leave <05800 +<{azab} > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;
  • azab PRO 002 017 Which forsaketh <05800 +<{azab} > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • azab PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<{azab} > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • azab PRO 004 002 For I give <05414 +nathan > you good <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<{azab} > ye not my law <08451 +towrah > .
  • azab PRO 004 006 Forsake <05800 +<{azab} > her not , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .
  • azab PRO 009 006 Forsake <05800 +<{azab} > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .
  • azab PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<{azab} > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • azab PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<{azab} > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • azab PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<{azab} > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • azab PRO 028 004 . They that forsake <05800 +<{azab} > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • azab PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<{azab} > [ them ] shall have mercy <07355 +racham > .
  • azaz PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<{azaz} > face <06440 +paniym > said <00559 +>amar > unto him ,
  • azaz PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<{azaz} > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • azaz PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<{azaz} > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .
  • babbling PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath {babbling} <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • back PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the {back} <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • back PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > for the {back} <01458 +gav > of fools <03684 +k@ciyl > .
  • back PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > {back} <01458 +gav > .
  • backbiting PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a {backbiting} <05643 +cether > tongue <03956 +lashown > .
  • backslider PRO 014 014 . The {backslider} <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • bag PRO 007 020 He hath taken <03947 +laqach > a {bag} <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • bag PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the {bag} <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • balance PRO 011 001 . A false <04820 +mirmah > {balance} <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .
  • balance PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and {balance} <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • balance PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > {balance} <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • bands PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by {bands} <02683 +chetsen > ;
  • bare PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that {bare} <03205 +yalad > him .
  • bare PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall be glad <08056 +sameach > , and she that {bare} <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • barns PRO 003 010 So shall thy {barns} <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • barren PRO 030 016 The grave <07585 +sh@>owl > ; and the {barren} <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • bars PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the {bars} <01280 +b@riyach > of a castle <00759 +>armown > .
  • battle PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of {battle} <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .
  • be PRO 001 009 For they [ shall {be} ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • be PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and {be} filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • be PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall {be} quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • be PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall {be} rooted <05255 +nacach > out of it .
  • be PRO 002 022 But the wicked <07563 +rasha< > shall {be} cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • Be PRO 003 007 . {Be} not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< >.
  • be PRO 003 008 It shall {be} health <07500 +riph>uwth > to thy navel <08270 +shor > , and marrow <08250 +shiqquwy > to thy bones <06106 +<etsem > .
  • be PRO 003 010 So shall thy barns <00618 +>acam > {be} filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • be PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > {be} weary <06973 +quwts > of his correction <08433 +towkechah > :
  • be PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to {be} compared <07737 +shavah > unto her .
  • be PRO 003 022 So shall they {be} life <02416 +chay > unto thy soul <05315 +nephesh > , and grace <02580 +chen > to thy neck <01621 +garg@rowth > .
  • be PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall {be} sweet <06148 +<arab > .
  • be PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not {be} afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • Be PRO 003 025 {Be} not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • be PRO 003 026 For the LORD <03068 +Y@hovah > shall {be} thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .
  • be PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall {be} the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .
  • be PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall {be} many <07235 +rabah > .
  • be PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not {be} straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • be PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > {be} established <03559 +kuwn > .
  • be PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ {be} ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • be PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > {be} filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • be PRO 005 016 Let thy fountains <04599 +ma<yan > {be} dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .
  • be PRO 005 017 Let them {be} only thine own <00249 +>ezrach > , and not strangers <02114 +zuwr > with thee .
  • be PRO 005 018 Let thy fountain <04726 +maqowr > {be} blessed <01288 +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .
  • be PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and {be} thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • be PRO 005 019 [ Let her {be} as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • be PRO 005 020 And why wilt thou , my son <01121 +ben > , {be} ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • be PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall {be} holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • be PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou {be} surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • be PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and {be} wise <02449 +chakam > :
  • be PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he {be} broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .
  • be PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that {be} swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,
  • be PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > not {be} burned <08313 +saraph > ?
  • be PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > upon hot coals <01513 +gechel > , and his feet <07272 +regel > not {be} burned <03554 +kavah > ?
  • be PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not {be} innocent <05352 +naqah > .
  • be PRO 006 031 But [ if ] he {be} found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • be PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not {be} wiped <04229 +machah > away .
  • be PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , {be} ye of an understanding <00995 +biyn > heart <03820 +leb > .
  • be PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall {be} ] right <04339 +meyshar > things .
  • be PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to {be} compared <07737 +shavah > to it .
  • be PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may {be} desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • be PRO 008 033 Hear <08085 +shama< > instruction <04148 +muwcar > , and {be} wise <02449 +chakam > , and refuse <06544 +para< > it not .
  • be PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will {be} yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • be PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall {be} increased <03254 +yacaph > .
  • be PRO 009 011 For by me thy days <03117 +yowm > shall {be} multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • be PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt {be} wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • be PRO 009 012 If <00518 +>im > thou {be} wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • be PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall {be} known <03045 +yada< > .
  • be PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall {be} granted <05414 +nathan > .
  • be PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall {be} shortened <07114 +qatsar > .
  • be PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall {be} ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .
  • be PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall {be} ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • be PRO 010 030 The righteous <06662 +tsaddiyq > shall never {be} removed <04131 +mowt > : but the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .
  • be PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall {be} cut <03772 +karath > out .
  • be PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall {be} taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • be PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > {be} delivered <02502 +chalats > .
  • be PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall {be} ] a sure <00571 +>emeth > reward <07938 +seker > .
  • be PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall {be} delivered <04422 +malat > .
  • be PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not {be} unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • be PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall {be} watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • be PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall {be} made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • be PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall {be} ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • be PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall {be} ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • be PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall {be} recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .
  • be PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not {be} moved <04131 +mowt > .
  • be PRO 012 003 . A man <00120 +>adam > shall not {be} established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • be PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall {be} despised <00937 +buwz > .
  • be PRO 012 008 . A man <00376 +>iysh > shall {be} commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • be PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall {be} satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • be PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall {be} rendered <07725 +shuwb > unto him .
  • be PRO 012 014 . A man <00376 +>iysh > shall {be} satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • be PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall {be} established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • be PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall {be} filled <04390 +male> > with mischief <07451 +ra< > .
  • be PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall {be} under tribute <04522 +mac > .
  • be PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall {be} made fat <01878 +dashen > .
  • be PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall {be} put <01846 +da<ak > out .
  • be PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall {be} diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .
  • be PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall {be} rewarded <07999 +shalam > .
  • be PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall {be} destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • be PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall {be} honoured <03513 +kabad > .
  • be PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall {be} to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • be PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall {be} destroyed <07321 +ruwa< > .
  • be PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall {be} wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • be PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but to the righteous <06662 +tsaddiyq > good <02896 +towb > shall {be} repayed <07999 +shalam > .
  • be PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall {be} overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .
  • be PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall {be} satisfied ] from himself .
  • be PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall {be} filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • be PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall {be} ] to them that devise <02790 +charash > good <02896 +towb > .
  • be PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall {be} established <03559 +kuwn > .
  • be PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not {be} unpunished <05352 +naqah > .
  • be PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to {be} at <05921 +<al > peace <07999 +shalam > with him .
  • be PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to {be} chosen <00977 +bachar > than silver <03701 +keceph > !
  • be PRO 016 019 . Better <02896 +towb > [ it is to {be} ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • be PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall {be} called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • be PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it {be} found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • be PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not {be} unpunished <05352 +naqah > .
  • be PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall {be} sent <07971 +shalach > against him .
  • be PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it {be} meddled <01566 +gala< > with .
  • be PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to {be} won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • be PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he {be} filled <07646 +saba< > .
  • be PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall {be} satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • be PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ {be} ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • be PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not {be} unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .
  • be PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not {be} unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .
  • be PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest {be} wise <02449 +chakam > in thy latter <00319 +>achariyth > end .
  • be PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not {be} visited <06485 +paqad > with evil <07451 +ra< > .
  • be PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will {be} meddling <01566 +gala< > .
  • be PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it {be} ] right <03477 +yashar > .
  • be PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ {be} ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • be PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt {be} satisfied <07646 +saba< > with bread <03899 +lechem > .
  • be PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall {be} filled <04390 +male> > with gravel <02687 +chatsats > .
  • be PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall {be} put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • be PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not {be} blessed <01288 +barak > .
  • be PRO 020 021 . An inheritance <05159 +nachalah > [ may {be} ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .
  • be PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not {be} heard <06030 +<anah > .
  • be PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall {be} ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • be PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not {be} rich <06238 +<ashar > .
  • be PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall {be} ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • be PRO 021 018 . The wicked <07563 +rasha< > [ shall {be} ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar > .
  • be PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to {be} desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • be PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to {be} chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • be PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall {be} far <07368 +rachaq > from them .
  • be PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall {be} blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • be PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall {be} ] his friend <07453 +rea< > .
  • be PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall {be} slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • be PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > {be} fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • be PRO 022 019 That thy trust <04009 +mibtach > may {be} in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • Be PRO 022 026 . {Be} not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah >.
  • be PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ {be} ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • Be PRO 023 003 {Be} not desirous <00183 +>avah > of his dainties <04303 +mat<am > : for they [ are ] deceitful <03577 +kazab > meat <03899 +lechem > .
  • be PRO 023 004 . Labour <03021 +yaga< > not to {be} rich <06238 +<ashar > : cease <02308 +chadal > from thine own wisdom <00998 +biynah > .
  • be PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > {be} wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .
  • be PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ {be} thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • be PRO 023 018 For surely there is an end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall not {be} cut <03772 +karath > off .
  • be PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and {be} wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .
  • Be PRO 023 020 {Be} not among winebibbers ; among riotous <02151 +zalal > eaters <02151 +zalal> of flesh <01320 +basar > :
  • be PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall {be} glad <08056 +sameach > , and she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • be PRO 023 034 Yea , thou shalt {be} as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • be PRO 024 001 . Be not thou envious <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to {be} with them .
  • Be PRO 024 001 . {Be} not thou envious <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be with them.
  • be PRO 024 008 He that deviseth <02803 +chashab > to do evil <07489 +ra<a< > shall {be} called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .
  • be PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to {be} slain <02027 +hereg > ;
  • be PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not {be} cut <03772 +karath > off .
  • be PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall {be} a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • be PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ {be} ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • be PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > {be} glad <01523 +giyl > when he stumbleth <03782 +kashal > :
  • be PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > {be} thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;
  • be PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall {be} put <01846 +da<ak > out .
  • be PRO 024 020 For there shall {be} no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • be PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall {be} delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • Be PRO 024 028 . {Be} not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah >.
  • be PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall {be} established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • be PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest {be} put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • be PRO 025 007 For better <02896 +towb > [ it is ] that it {be} said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • be PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou {be} filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • be PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he {be} weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .
  • be PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he {be} thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • be PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > {be} hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • be PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > {be} like <07737 +shavah > unto him .
  • be PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he {be} wise <02450 +chakam > in his own conceit <05869 +<ayin > .
  • be PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall {be} shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .
  • be PRO 027 011 . My son <01121 +ben > , {be} wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • be PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall {be} counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • be PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall {be} honoured <03513 +kabad > .
  • Be PRO 027 023 . {Be} thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder >.
  • be PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall {be} prolonged <00748 +>arak > .
  • be PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ {be} ] rich <06223 +<ashiyr > .
  • be PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall {be} ] abomination <08441 +tow<ebah > .
  • be PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall {be} saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • be PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not {be} innocent <05352 +naqah > .
  • be PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to {be} rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • be PRO 028 022 . He that hasteth <00926 +bahal > to {be} rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • be PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall {be} made fat <01878 +dashen > .
  • be PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall {be} delivered <04422 +malat > .
  • be PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > {be} destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • be PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall {be} established <03559 +kuwn > for ever <05703 +<ad > .
  • be PRO 029 019 . A servant <05650 +<ebed > will not {be} corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • be PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall {be} safe <07682 +sagab > .
  • be PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou {be} found a liar <03576 +kazab > .
  • be PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I {be} poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • be PRO 030 009 Lest <06435 +pen > I {be} full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • be PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou {be} found guilty <00816 +>asham > .
  • be PRO 030 018 . There {be} three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :
  • be PRO 030 024 . There {be} four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam > :
  • be PRO 030 029 . There {be} three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :
  • be PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those that {be} of heavy <04751 +mar > hearts <05315 +nephesh > .
  • be PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall {be} praised <01984 +halal > .
  • bear PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt {bear} <05375 +nasa> > [ it ] .
  • bear PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall {bear} <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .
  • bear PRO 017 012 . Let a {bear} <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • bear PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can {bear} <05375 +nasa> > ?
  • bear PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > {bear} <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • bear PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot {bear} <05375 +nasa> > :
  • beareth PRO 025 018 . A man <00376 +>iysh > that {beareth} <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • beareth PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > {beareth} <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • beast PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his {beast} <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • beasts PRO 009 002 She hath killed <02873 +tabach > her {beasts} <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • beasts PRO 030 030 A lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > among {beasts} <00929 +b@hemah > , and turneth <07725 +shuwb > not away for any <03605 +kol > ;
  • beat PRO 023 014 Thou shalt {beat} <05221 +nakah > him with the rod <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .
  • beaten PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have {beaten} <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • beatest PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou {beatest} <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • beauty PRO 006 025 Lust <02530 +chamad > not after her {beauty} <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • beauty PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the {beauty} <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • beauty PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and {beauty} <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • Because PRO 001 024 {Because} <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • because PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; {because} <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .
  • because PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , {because} <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :
  • because PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , {because} <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • because PRO 024 019 . Fret <02734 +charah > not thyself {because} of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;
  • become PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him {become} <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • becometh PRO 010 004 . He {becometh} poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • becometh PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > {becometh} <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .
  • becometh PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] {becometh} <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .
  • bed PRO 007 016 I have decked <07234 +rabad > my {bed} <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • bed PRO 007 017 I have perfumed <05130 +nuwph > my {bed} <04904 +mishkab > with myrrh <04753 +more > , aloes <00174 +>ahaliym > , and cinnamon <07076 +qinnamown > .
  • bed PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy {bed} <04904 +mishkab > from under <08478 +tachath > thee ?
  • bed PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his {bed} <04296 +mittah > .
  • been PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have {been} slain <02026 +harag > by her .
  • befilled PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > {befilled} <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .
  • before PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > {before} <05048 +neged > thee .
  • before PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] {before} <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • before PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , {before} <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .
  • before PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , {before} <06440 +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :
  • Before PRO 008 025 {Before} <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :
  • before PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always {before} <06440 +paniym > him ;
  • before PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > {before} <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .
  • before PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] {before} <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • before PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and {before} <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • before PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > {before} <06440 +paniym > a fall <03783 +kishshalown > .
  • before PRO 016 018 . Pride <01347 +ga>own > [ goeth ] {before} <06440 +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .
  • before PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , {before} <06440 +paniym > it be meddled <01566 +gala< > with .
  • before PRO 017 024 . Wisdom <02451 +chokmah > [ is ] {before} him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • before PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and {before} <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • Before PRO 018 012 . {Before} <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah >.
  • before PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > {before} <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .
  • before PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > him {before} <06440 +paniym > great <01419 +gadowl > men .
  • before PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > {before} <06440 +paniym > mean <02823 +chashok > [ men ] .
  • before PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > {before} <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • before PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] {before} <06440 +paniym > thee :
  • before PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] {before} <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • before PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down {before} <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • before PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > {before} the [ whole ] congregation <06951 +qahal > .
  • before PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > {before} <06440 +paniym > envy <07068 +qin>ah > ?
  • before PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] not {before} <02962 +terem > I die <04191 +muwth > :
  • beg PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he {beg} <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • begat PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that {begat} <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • begetteth PRO 017 021 . He that {begetteth} <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • begetteth PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that {begetteth} <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • beginning PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the {beginning} <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • beginning PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the {beginning} <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .
  • beginning PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<owlam > , from the {beginning} <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .
  • beginning PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the {beginning} <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • beginning PRO 017 014 . The {beginning} <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • beginning PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the {beginning} <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .
  • beheld PRO 007 007 And {beheld} <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • behold PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : {behold} <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • behold PRO 007 010 And , {behold} <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • Behold PRO 011 031 . {Behold} <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> >.
  • behold PRO 023 033 Thine eyes <05869 +<ayin > shall {behold} <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .
  • Behold PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , {Behold} <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • beholding PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , {beholding} <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .
  • being PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from {being} taken <03921 +leked > .
  • being PRO 029 001 . He , that {being} often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • believe PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , {believe} <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .
  • believeth PRO 014 015 . The simple <06612 +p@thiy > {believeth} <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .
  • belly PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the {belly} <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • belly PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the {belly} <00990 +beten > .
  • belly PRO 018 020 . A man s <00376 +>iysh > {belly} <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • belly PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the {belly} <00990 +beten > .
  • belly PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the {belly} <00990 +beten > .
  • belly PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the {belly} <00990 +beten > .
  • belong PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ {belong} ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • belonging PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ {belonging} ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • beloved PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ {beloved} ] in the sight <06440 +paniym > of my mother <00517 +>em > .
  • beneath PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > {beneath} <04295 +mattah > .
  • betimes PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him {betimes} <07836 +shachar > .
  • better PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] {better} <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • better PRO 008 011 For wisdom <02451 +chokmah > [ is ] {better} <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • better PRO 008 019 My fruit <06529 +p@riy > [ is ] {better} <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • better PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] {better} <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • Better PRO 015 016 . {Better} <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith.
  • Better PRO 015 017 {Better} <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • Better PRO 016 008 . {Better} <02896 +towb > [ is ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat >.
  • better PRO 016 016 . How <04100 +mah > much {better} <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • Better PRO 016 019 . {Better} <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh >.
  • better PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] {better} <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • Better PRO 017 001 . {Better} <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb >.
  • Better PRO 019 001 . {Better} <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl >.
  • better PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] {better} <02896 +towb > than a liar <03576 +kazab > .
  • better PRO 021 009 . [ It is ] {better} <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • better PRO 021 019 . [ It is ] {better} <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • better PRO 025 007 For {better} <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • better PRO 025 024 . [ It is ] {better} <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • better PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah > [ is ] {better} <02896 +towb > than secret <05641 +cathar > love <00160 +>ahabah > .
  • better PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] {better} <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • Better PRO 028 006 . {Better} <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr >.
  • between PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > {between} <00996 +beyn > the mighty <06099 +<atsuwm > .
  • beware PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will {beware} <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • bewrayeth PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] {bewrayeth} <07121 +qara> > [ itself ] .
  • bewrayeth PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and {bewrayeth} <05046 +nagad > [ it ] not .
  • bind PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : {bind} <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • Bind PRO 006 021 {Bind} <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .
  • Bind PRO 007 003 {Bind} <07194 +qashar > them upon thy fingers <00676 +>etsba< > , write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > .
  • bindeth PRO 026 008 As he that {bindeth} <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • bird PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > of any <03605 +kol > {bird} .
  • bird PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a {bird} <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • bird PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a {bird} <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • bird PRO 026 002 . As the {bird} <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • bird PRO 027 008 . As a {bird} <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • biteth PRO 023 032 At the last <00319 +>achariyth > it {biteth} <05391 +nashak > like a serpent <05175 +nachash > , and stingeth <06567 +parash > like an adder <06848 +tsepha< > .
  • bitter PRO 005 004 But her end <00319 +>achariyth > is {bitter} <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .
  • bitter PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > {bitter} <04751 +mar > thing is sweet <04966 +mathowq > .
  • bitterness PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > {bitterness} <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .
  • bitterness PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and {bitterness} <04470 +memer > to her that bare <03205 +yalad > him .
  • black PRO 007 009 In the twilight <05399 +nesheph > , in the evening <06153 +<ereb > , in the {black} <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :
  • bless PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth not {bless} <01288 +barak > their mother <00517 +>em > .
  • blessed PRO 005 018 Let thy fountain <04726 +maqowr > be {blessed} <01288 +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .
  • blessed PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for {blessed} <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .
  • Blessed PRO 008 034 {Blessed} <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • blessed PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] {blessed} <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .
  • blessed PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ are ] {blessed} <00835 +>esher > after <00310 +>achar > him .
  • blessed PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be {blessed} <01288 +barak > .
  • blessed PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be {blessed} <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • blessed PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her {blessed} <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .
  • blesseth PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he {blesseth} <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • blesseth PRO 027 014 . He that {blesseth} <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • blessing PRO 010 022 . The {blessing} <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .
  • blessing PRO 011 011 By the {blessing} <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • blessing PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but {blessing} <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • blessing PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > {blessing} <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • Blessings PRO 010 006 . {Blessings} <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< >.
  • blessings PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with {blessings} <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • blood PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for {blood} <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • blood PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar > to shed <08210 +shaphak > {blood} <01818 +dam > .
  • blood PRO 001 018 And they lay wait <00693 +>arab > for their [ own ] {blood} <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .
  • blood PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > {blood} <01818 +dam > ,
  • blood PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for {blood} <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • blood PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the {blood} <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • blood PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > {blood} <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • bloodthirsty PRO 029 010 . The {bloodthirsty} hate <08130 +sane> > the upright <08535 +tam > : but the just <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh > .
  • blot PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a {blot} <03971 +m>uwm > .
  • blueness PRO 020 030 . The {blueness} <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • Boast PRO 027 001 . {Boast} <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad >.
  • boasteth PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he {boasteth} <01984 +halal > .
  • boasteth PRO 025 014 . Whoso {boasteth} <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .
  • body PRO 005 011 And thou mourn <05098 +naham > at the last <00319 +>achariyth > , when thy flesh <01320 +basar > and thy {body} <07607 +sh@>er > are consumed <03615 +kalah > ,
  • bold PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are {bold} <00982 +batach > as a lion <03715 +k@phiyr > .
  • bone PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the {bone} <01634 +gerem > .
  • bones PRO 003 008 It shall be health <07500 +riph>uwth > to thy navel <08270 +shor > , and marrow <08250 +shiqquwy > to thy {bones} <06106 +<etsem > .
  • bones PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his {bones} <06106 +<etsem > .
  • bones PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the {bones} <06106 +<etsem > .
  • bones PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the {bones} <06106 +<etsem > fat <01878 +dashen > .
  • bones PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the {bones} <06106 +<etsem > .
  • bones PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the {bones} <01634 +gerem > .
  • border PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the {border} <01366 +g@buwl > of the widow <00490 +>almanah > .
  • born PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is {born} <03205 +yalad > for adversity <06869 +tsarah > .
  • borrower PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the {borrower} <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .
  • bosom PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the {bosom} <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • bosom PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his {bosom} <02436 +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?
  • bosom PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the {bosom} <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .
  • bosom PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] {bosom} <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • bosom PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the {bosom} <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .
  • bosom PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] {bosom} <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • both PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they {both} <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • both PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , {both} <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • both PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > {both} <08147 +sh@nayim > of them .
  • both PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them {both} <08147 +sh@nayim > ?
  • both PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] {both} rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .
  • both PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them {both} <08147 +sh@nayim > .
  • both PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > {both} <08147 +sh@nayim > their eyes <05869 +<ayin > .
  • bound PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] {bound} <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • bound PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath {bound} <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • bountiful PRO 022 009 . He that hath a {bountiful} <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • bow PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] {bow} <05186 +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn > :
  • bow PRO 014 019 . The evil <07451 +ra< > {bow} <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .
  • Bow PRO 022 017 . {Bow} <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath >.
  • branch PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a {branch} <05929 +<aleh > .
  • brawling PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a {brawling} <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • brawling PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a {brawling} <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • bray PRO 027 022 . Though <00518 +>im > thou shouldest {bray} <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • breach PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a {breach} <07667 +sheber > in the spirit <07307 +ruwach > .
  • bread PRO 004 017 For they eat <03898 +lacham > the {bread} <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .
  • bread PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of {bread} <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • bread PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my {bread} <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .
  • bread PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and {bread} <03899 +lechem > [ eaten ] in secret <05643 +cether > is pleasant <05276 +na<em > .
  • bread PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > {bread} <03899 +lechem > .
  • bread PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with {bread} <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • bread PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with {bread} <03899 +lechem > .
  • Bread PRO 020 017 . {Bread} <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats >.
  • bread PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his {bread} <03899 +lechem > to the poor <01800 +dal > .
  • bread PRO 023 006 . Eat <03898 +lacham > thou not the {bread} <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • bread PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him {bread} <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • bread PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of {bread} <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • bread PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of {bread} <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • bread PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the {bread} <03899 +lechem > of idleness <06104 +<atsluwth > .
  • breaketh PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > {breaketh} <07665 +shabar > the bone <01634 +gerem > .
  • breasts PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her {breasts} <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • brethren PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > {brethren} <00251 +>ach > .
  • brethren PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the {brethren} <00251 +>ach > .
  • brethren PRO 019 007 All <03605 +kol > the {brethren} <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • bridle PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a {bridle} <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • bring PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall {bring} <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • bring PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as {bring} <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • bring PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to {bring} <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • bring PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may {bring} <03205 +yalad > forth <03205 +yalad > .
  • bring PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > {bring} <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .
  • bring PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall {bring} <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • bringeth PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > {bringeth} <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .
  • bringeth PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he {bringeth} <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • bringeth PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and {bringeth} <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .
  • bringeth PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and {bringeth} <02659 +chapher > reproach <02659 +chapher > .
  • bringeth PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and {bringeth} <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .
  • bringeth PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he {bringeth} <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • bringeth PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] {bringeth} his mother <00517 +>em > to shame <00954 +buwsh >
  • bringeth PRO 029 021 . He that delicately <06445 +panaq > {bringeth} <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • bringeth PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > {bringeth} <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • bringeth PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > {bringeth} <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • bringeth PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > {bringeth} <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • bringeth PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > {bringeth} <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • bringeth PRO 031 014 She is like the merchants <05503 +cachar > ships <00591 +>oniyah > ; she {bringeth} <00935 +bow> > her food <03899 +lechem > from afar <04801 +merchaq > .
  • broken PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are {broken} <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • broken PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be {broken} <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .
  • broken PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is {broken} <05218 +nake> > .
  • broken PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a {broken} <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .
  • broken PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was {broken} <02040 +harac > down <02040 +harac > .
  • broken PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a {broken} <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • broken PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] {broken} <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • brook PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > {brook} <05158 +nachal > .
  • brother PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a {brother} <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .
  • brother PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is {brother} <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .
  • brother PRO 018 019 . A {brother} <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • brother PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a {brother} <00251 +>ach > .
  • brother PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a {brother} <00251 +>ach > far <07350 +rachowq > off .
  • brother PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy {brother} s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • brought PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is {brought} ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • brought PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was {brought}<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • brought PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I {brought} <02342 +chuwl > forth <02342 +chuwl > :
  • brought PRO 008 030 Then I was by him , [ as ] one {brought} <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • brutish PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] {brutish} <01197 +ba<ar > .
  • brutish PRO 030 002 Surely <03588 +kiy > I [ am ] more {brutish} <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .
  • buckler PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a {buckler} <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • build PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > {build} <01129 +banah > thine house <01004 +bayith > .
  • builded PRO 009 001 . Wisdom <02454 +chokmowth > hath {builded} <01129 +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd > :
  • builded PRO 024 003 . Through wisdom <02451 +chokmah > is an house <01004 +bayith > {builded} <01129 +banah > ; and by understanding <08394 +tabuwn > it is established <03559 +kuwn > :
  • buildeth PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > {buildeth} <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .
  • burned PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > not be {burned} <08313 +saraph > ?
  • burned PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > upon hot coals <01513 +gechel > , and his feet <07272 +regel > not be {burned} <03554 +kavah > ?
  • burning PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a {burning} <06867 +tsarebeth > fire <00784 +>esh > .
  • burning PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to {burning} <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • Burning PRO 026 023 . {Burning} <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg >.
  • burst PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall {burst} <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • business PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his {business} <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • but PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ {but} ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • But PRO 001 025 {But} ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • but PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , {but} they shall not find <04672 +matsa> > me :
  • but PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , {but} I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • But PRO 001 033 {But} whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • But PRO 002 022 {But} the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • but PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; {but} let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :
  • but PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : {but} his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • but PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : {but} he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • but PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : {but} he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .
  • but PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : {but} shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .
  • But PRO 004 018 {But} the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • But PRO 005 004 {But} her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .
  • But PRO 006 031 {But} [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • But PRO 006 032 [ {But} ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • But PRO 008 036 {But} he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • but PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : {but} [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • But PRO 009 018 {But} he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • but PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : {but} a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • but PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : {but} righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • but PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : {but} he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • but PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : {but} the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • but PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ {but} ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • but PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : {but} violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • but PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : {but} the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .
  • but PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : {but} a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • but PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : {but} he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .
  • but PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : {but} a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • but PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : {but} violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • but PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > up strifes <04090 +m@dan > : {but} love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > .
  • but PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : {but} a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • but PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : {but} the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • but PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : {but} he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • but PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : {but} he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • but PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : {but} fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .
  • but PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • but PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : {but} the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • but PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : {but} the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • but PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : {but} the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • but PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : {but} the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .
  • but PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : {but} destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • but PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : {but} the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .
  • but PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : {but} the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .
  • but PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : {but} the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • but PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : {but} a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .
  • but PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : {but} with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .
  • but PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : {but} the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .
  • but PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : {but} righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • but PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : {but} the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • but PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : {but} transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • but PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : {but} through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • but PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : {but} it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • but PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • but PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : {but} he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • but PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : {but} in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • but PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : {but} [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • but PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : {but} to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • but PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : {but} [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • but PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : {but} the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • but PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ {but} ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • but PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , {but} [ it tendeth ] to poverty <04270 +machcowr > .
  • but PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : {but} blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • but PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : {but} he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .
  • but PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : {but} the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .
  • but PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : {but} he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .
  • but PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : {but} a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • but PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : {but} the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • but PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : {but} she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • but PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ {but} ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • but PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : {but} the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • but PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : {but} the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • but PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : {but} he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • but PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : {but} the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • but PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : {but} he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • but PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : {but} the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • but PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : {but} the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • but PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : {but} he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • but PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : {but} a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .
  • but PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : {but} a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .
  • but PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : {but} the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • but PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] {but} for a moment <07281 +rega< > .
  • but PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : {but} a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • but PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : {but} to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • but PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : {but} the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .
  • but PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : {but} they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • but PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : {but} the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .
  • but PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : {but} the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .
  • but PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : {but} a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .
  • but PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : {but} the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • but PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : {but} the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • but PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : {but} a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • but PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : {but} the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • but PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ {but} ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • but PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : {but} the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • but PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : {but} a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .
  • but PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : {but} wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
  • but PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : {but} the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • but PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : {but} the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • but PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : {but} with the well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .
  • but PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : {but} he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .
  • but PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : {but} [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .
  • but PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : {but} he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • but PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : {but} the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .
  • but PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : {but} a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • but PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : {but} a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .
  • but PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : {but} he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • but PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : {but} [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • but PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : {but} a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • but PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : {but} to the righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > .
  • but PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : {but} there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • but PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : {but} he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • but PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : {but} the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • but PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : {but} the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .
  • but PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : {but} [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • but PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : {but} the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • but PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : {but} much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .
  • but PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : {but} a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .
  • but PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : {but} knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • but PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : {but} the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • but PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : {but} among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .
  • but PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : {but} the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .
  • but PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , {but} the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • but PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : {but} the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .
  • but PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : {but} the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .
  • but PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : {but} the prudent <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<ath > .
  • but PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : {but} the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • but PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : {but} he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .
  • but PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? {but} mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .
  • but PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : {but} the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • but PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ {but} ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • but PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : {but} a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .
  • but PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : {but} in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • but PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : {but} [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • but PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : {but} envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .
  • but PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : {but} he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • but PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : {but} the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .
  • but PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : {but} [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • but PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : {but} sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om > .
  • but PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : {but} his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • but PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : {but} grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .
  • but PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : {but} the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • but PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : {but} perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • but PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : {but} he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .
  • but PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : {but} in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • but PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : {but} the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • but PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : {but} the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • but PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : {but} he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • but PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : {but} by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • but PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : {but} the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • but PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : {but} he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • but PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : {but} [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • but PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : {but} the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • but PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : {but} a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .
  • but PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • but PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : {but} in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .
  • but PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : {but} he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • but PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : {but} [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • but PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; {but} he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • but PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : {but} the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • but PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : {but} he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .
  • but PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : {but} he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • but PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; {but} the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • but PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : {but} the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .
  • but PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : {but} a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • but PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : {but} the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • but PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , {but} the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • but PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; {but} the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .
  • but PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : {but} the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • but PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; {but} he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • but PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : {but} a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .
  • but PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; {but} the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • but PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , {but} that his heart <03820 +leb > may discover <01540 +galah > itself .
  • but PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; {but} a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • but PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; {but} his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • but PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; {but} the rich <06223 +<ashiyr > answereth <06030 +<anah > roughly <05794 +<az > .
  • but PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; {but} the poor <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > .
  • but PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; {but} his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • but PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ {but} ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • but PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : {but} every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • but PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; {but} a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • but PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : {but} a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • but PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : {but} when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • but PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : {but} the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • but PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; {but} afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • but PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; {but} the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .
  • but PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ {but} ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .
  • but PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : {but} the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • but PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; {but} of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • but PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : {but} [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • but PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ {but} God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • but PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , {but} shall not be heard <06030 +<anah > .
  • but PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : {but} destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • but PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; {but} a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • but PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : {but} the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .
  • but PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <6> : {but} the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .
  • but PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : {but} [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .
  • but PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : {but} safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .
  • but PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : {but} the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • but PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ {but} ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • but PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; {but} his heart <03820 +leb > [ is ] not with thee .
  • but PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : {but} [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • but PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : {but} the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • But PRO 024 025 {But} to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • but PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : {but} the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • but PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; {but} a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • but PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; {but} who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • but PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; {but} the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • but PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; {but} to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • but PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ {but} ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • but PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : {but} the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .
  • but PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : {but} by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • but PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : {but} such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • but PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : {but} they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .
  • but PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : {but} he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • but PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : {but} the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • but PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; {but} the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • but PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : {but} when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • but PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : {but} whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • but PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : {but} he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • but PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ {but} ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • but PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : {but} [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • but PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : {but} he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • but PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : {but} he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • but PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : {but} he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • but PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : {but} whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • but PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : {but} he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • but PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : {but} when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .
  • but PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : {but} when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • but PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : {but} he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • but PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : {but} he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • but PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : {but} the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • but PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ {but} ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • but PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : {but} wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .
  • but PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : {but} the just <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh > .
  • but PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : {but} a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .
  • but PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : {but} a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • but PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : {but} the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .
  • but PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : {but} he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • but PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : {but} honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • but PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : {but} whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • but PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; {but} [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .
  • but PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , {but} they [ are ] exceeding wise <02450 +chakam > :
  • but PRO 030 026 The conies <08226 +saphan > [ are {but} ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;
  • but PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , {but} thou excellest <05927 +<alah > them all <03605 +kol > .
  • but PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ {but} ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • butter PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > {butter} <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • Buy PRO 023 023 {Buy} <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .
  • buyer PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the {buyer} <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • buyeth PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and {buyeth} <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • by PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; {by} understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .
  • by PRO 003 019 The LORD <03068 +Y@hovah > {by} wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .
  • By PRO 003 020 {By} his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • by PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it {by} thee .
  • by PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > {by} thee .
  • by PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > not {by} it , turn <07847 +satah > from it , and pass <05674 +<abar > away .
  • by PRO 006 026 For {by} means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • by PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > {by} her .
  • by PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , {by} the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • By PRO 008 015 {By} me kings <04428 +melek > reign <04427 +malak > , and princes <07336 +razan > decree <02710 +chaqaq > justice <06664 +tsedeq > .
  • By PRO 008 016 {By} me princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .
  • by PRO 008 030 Then I was {by} him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • by PRO 009 011 For {by} me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • by PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > {by} his own wickedness <07564 +rish<ah > .
  • by PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > {by} the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • By PRO 011 011 {By} the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • by PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > {by} wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • by PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > {by} the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • by PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > {by} the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • by PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > {by} the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • by PRO 013 010 . Only <07535 +raq > {by} pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .
  • by PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > {by} labour <03027 +yad > shall increase <07235 +rabah > .
  • by PRO 013 011 . Wealth <01952 +hown > [ gotten ] {by} vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .
  • by PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] {by} the strength <03581 +koach > of the ox <07794 +showr > .
  • by PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but {by} sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • by PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > {by} the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • by PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and {by} the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • By PRO 016 006 . {By} mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< >.
  • by PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > {by} righteousness <06666 +ts@daqah > .
  • by PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > {by} reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • by PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > {by} his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • by PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > {by} counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .
  • by PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > {by} mercy <02617 +checed > .
  • by PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > {by} a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • By PRO 022 004 . {By} humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay >.
  • by PRO 024 003 . Through wisdom <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and {by} understanding <08394 +tabuwn > it is established <03559 +kuwn > :
  • by PRO 024 004 And {by} knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .
  • by PRO 024 006 For {by} wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • by PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and {by} the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • by PRO 024 030 . I went <05674 +<abar > {by} the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • By PRO 025 015 . {By} long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem >.
  • by PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > {by} flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • by PRO 026 002 . As the bird <06833 +tsippowr > {by} wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • by PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > {by} the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • by PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > {by} the ears <00241 +>ozen > .
  • by PRO 026 017 . He that passeth <05674 +<abar > {by} , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • by PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > {by} deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .
  • by PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > {by} it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • by PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > {by} hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • by PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but {by} a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • by PRO 028 008 . He that {by} usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • by PRO 029 004 . The king <04428 +melek > {by} judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • by PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > {by} words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • by PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them {by} bands <02683 +chetsen > ;
  • by PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out {by} night <03915 +layil > .
  • calamities PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at {calamities} <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • calamity PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your {calamity} <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;
  • calamity PRO 006 015 Therefore shall his {calamity} <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .
  • calamity PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the {calamity} <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • calamity PRO 024 022 For their {calamity} <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?
  • calamity PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy {calamity} <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • call PRO 001 028 Then <00227 +>az > shall they {call} <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • call PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and {call} <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :
  • call PRO 008 004 Unto you , O men <00376 +>iysh > , I {call} <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .
  • call PRO 009 015 To {call} <07121 +qara> > passengers who go right <03474 +yashar > on their ways <00734 +>orach > :
  • call PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and {call} <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .
  • called PRO 001 024 Because <03282 +ya<an > I have {called} <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • called PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be {called} <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • called PRO 024 008 He that deviseth <02803 +chashab > to do evil <07489 +ra<a< > shall be {called} <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .
  • calleth PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > {calleth} <07121 +qara> > for strokes <04112 +mahalummah > .
  • came PRO 007 015 Therefore {came} <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • Can PRO 006 027 {Can} a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?
  • Can PRO 006 028 {Can} one <00376 +>iysh > go <01980 +halak > upon hot coals <01513 +gechel > , and his feet <07272 +regel > not be burned <03554 +kavah > ?
  • can PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > {can} bear <05375 +nasa> > ?
  • can PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > {can} find <04672 +matsa> > ?
  • can PRO 020 009 . Who <04310 +miy > {can} say <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?
  • can PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > {can} a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?
  • can PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that {can} render <07725 +shuwb > a reason <02940 +ta<am > .
  • can PRO 031 010 . Who <04310 +miy > {can} find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .
  • candle PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the {candle} <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • candle PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the {candle} <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • candle PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her {candle} <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .
  • cannot PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it {cannot} bear <05375 +nasa> > :
  • canst PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou {canst} desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • canst PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou {canst} not know <03045 +yada< > [ them ] .
  • canst PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou {canst} tell <03045 +yada< > ?
  • carved PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with {carved} <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • casement PRO 007 006 . For at the window <02474 +challown > of my house <01004 +bayith > I looked <08259 +shaqaph > through my {casement} <00822 +>eshnab > ,
  • Cast PRO 001 014 {Cast} <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; let us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :
  • cast PRO 007 026 For she hath {cast} <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • cast PRO 016 033 . The lot <01486 +gowral > is {cast} <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .
  • Cast PRO 022 010 . {Cast} <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath >.
  • casteth PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he {casteth} <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • casteth PRO 019 015 . Slothfulness <06103 +<atslah > {casteth} <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .
  • casteth PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and {casteth} <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • casteth PRO 026 018 . As a mad <03856 +lahahh > [ man ] who {casteth} <03384 +yarah > firebrands <02131 +ziyqah > , arrows <02671 +chets > , and death <04194 +maveth > ,
  • castle PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a {castle} <00759 +>armown > .
  • caught PRO 007 013 So she {caught} <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,
  • cause PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > {cause} <02600 +chinnam > :
  • cause PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > {cause} <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .
  • cause PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they {cause} [ some ] to fall <03782 +kashal > .
  • cause PRO 008 021 That I may {cause} those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • cause PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own {cause} <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • cause PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their {cause} <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .
  • cause PRO 023 011 For their redeemer <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their {cause} <07379 +riyb > with thee .
  • cause PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > {cause} <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • cause PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > {cause} <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .
  • cause PRO 025 009 Debate <07378 +riyb > thy {cause} <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :
  • cause PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the {cause} <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • cause PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the {cause} <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • cause PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the {cause} of the poor <06041 +<aniy > and needy <34> .
  • caused PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she {caused} him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • causeless PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > {causeless} <02600 +chinnam > shall not come <00935 +bow> > .
  • causeth PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that {causeth} shame <00954 +buwsh > .
  • causeth PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > {causeth} <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • causeth PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that {causeth} shame <00954 +buwsh > .
  • causeth PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that {causeth} shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • causeth PRO 018 018 . The lot <01486 +gowral > {causeth} contentions <04079 +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > the mighty <06099 +<atsuwm > .
  • causeth PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that {causeth} shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • causeth PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that {causeth} ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • causeth PRO 028 010 . Whoso {causeth} the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • cease PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > to {cease} <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > the mighty <06099 +<atsuwm > .
  • Cease PRO 019 027 . {Cease} <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath >.
  • cease PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to {cease} <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • cease PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall {cease} <07673 +shabath > .
  • cease PRO 023 004 . Labour <03021 +yaga< > not to be rich <06238 +<ashar > : {cease} <02308 +chadal > from thine own wisdom <00998 +biynah > .
  • ceaseth PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > {ceaseth} <08367 +shathaq > .
  • certainly PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] {certainly} make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • certainty PRO 022 021 That I might make thee know <03045 +yada< > the {certainty} <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • chains PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and {chains} <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • chambers PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the {chambers} <02315 +cheder > of death <04194 +maveth > .
  • chambers PRO 024 004 And by knowledge <01847 +da<ath > shall the {chambers} <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .
  • change PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to {change} <08138 +shanah > :
  • chaseth PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] {chaseth} <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • Chasten PRO 019 018 . {Chasten} <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth >.
  • chasteneth PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him {chasteneth} <04148 +muwcar > him betimes <07836 +shachar > .
  • chastening PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the {chastening} <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :
  • cheerful PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a {cheerful} <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • chief PRO 001 021 She crieth <07121 +qara> > in the {chief} <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • chief PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > {chief} <00441 +>alluwph > friends <00441 +>alluwph > .
  • child PRO 020 011 . Even <01571 +gam > a {child} <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • child PRO 022 006 . Train <02596 +chanak > up a {child} <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • child PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a {child} <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • child PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the {child} <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • child PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ {child} ] shall have joy <08056 +sameach > of him .
  • child PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a {child} <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • child PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a {child} <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • children PRO 004 001 . Hear <08085 +shama< > , ye {children} <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .
  • children PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye {children} <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .
  • children PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye {children} <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .
  • children PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye {children} <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .
  • children PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > {children} <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • children PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his {children} s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • children PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his {children} <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • children PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the {children} <01121 +ben > of men <00120 +>adam > ?
  • children PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of {children} <01121 +ben > [ are ] their fathers <1> .
  • children PRO 017 006 . Children s <01121 +ben > {children} <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • Children PRO 017 006 . {Children} s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1>.
  • children PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : his {children} <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .
  • children PRO 031 028 Her {children} <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .
  • choice PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than {choice} <00977 +bachar > gold <02742 +charuwts > .
  • choice PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than {choice} <00977 +bachar > silver <03701 +keceph > .
  • choice PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] {choice} <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • choose PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , and did not {choose} <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • choose PRO 003 031 Envy <07065 +qana> > thou not the oppressor , and {choose} <00977 +bachar > none <00408 +>al > of his ways <01870 +derek > .
  • chosen PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be {chosen} <00977 +bachar > than silver <03701 +keceph > !
  • chosen PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be {chosen} <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • churning PRO 030 033 Surely <03588 +kiy > the {churning} <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • cinnamon PRO 007 017 I have perfumed <05130 +nuwph > my bed <04904 +mishkab > with myrrh <04753 +more > , aloes <00174 +>ahaliym > , and {cinnamon} <07076 +qinnamown > .
  • cistern PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own {cistern} <00953 +bowr > , and running <05140 +nazal > waters out of thine own well <00875 +@>er > .
  • city PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the {city} <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • city PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the {city} <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • city PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of the {city} <07176 +qereth > ,
  • city PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the {city} <07176 +qereth > ,
  • city PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > {city} <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • city PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the {city} <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • city PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the {city} <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • city PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a {city} <05892 +<iyr > .
  • city PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > {city} <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • city PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > {city} <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • city PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the {city} <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • city PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a {city} <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • city PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a {city} <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .
  • clamorous PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] {clamorous} <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .
  • clean PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] {clean} <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .
  • clean PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] {clean} <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • clean PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > {clean} <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?
  • cleanseth PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > {cleanseth} <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • closer PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > {closer} than a brother <00251 +>ach > .
  • clothe PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall {clothe} <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • clothed PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] {clothed} <03847 +labash > with scarlet <08144 +shaniy > .
  • clothes PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his {clothes} <00899 +beged > not be burned <08313 +saraph > ?
  • clothing PRO 027 026 The lambs <03532 +kebes > [ are ] for thy {clothing} <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • clothing PRO 031 022 She maketh <06213 +<asah > herself coverings <04765 +marbad > of tapestry ; her {clothing} <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .
  • clothing PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her {clothing} <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .
  • cloud PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a {cloud} <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • clouds PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the {clouds} <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • clouds PRO 008 028 When he established <00553 +>amats > the {clouds} <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • clouds PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] {clouds} <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .
  • coals PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > upon hot {coals} <01513 +gechel > , and his feet <07272 +regel > not be burned <03554 +kavah > ?
  • coals PRO 025 022 For thou shalt heap <02846 +chathah > {coals} <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • coals PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > {coals} <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • coals PRO 026 021 [ As ] {coals} <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • cold PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the {cold} <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • cold PRO 025 013 . As the {cold} <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • cold PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in {cold} <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • cold PRO 025 025 . [ As ] {cold} <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .
  • colour PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his {colour} <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • Come PRO 001 011 If <00518 +>im > they say <00559 +>amar > , {Come} <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • come PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and {come} <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • come PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and {come} <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :
  • come PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art {come} <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • come PRO 006 011 So shall thy poverty <07389 +reysh > {come} <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • come PRO 006 015 Therefore shall his calamity <00343 +>eyd > {come} <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .
  • Come PRO 007 018 {Come} <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • come PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will {come} <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • Come PRO 009 005 {Come} <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .
  • come PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall {come} <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • come PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall {come} <00935 +bow> > unto him .
  • come PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall {come} <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • come PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou {come} to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • come PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ {come} ] to want <04270 +machcowr > .
  • come PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall {come} to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • come PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall {come} <00935 +bow> > upon them .
  • come PRO 024 034 So shall thy poverty <07389 +reysh > {come} <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • come PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall {come} <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • Come PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , {Come} <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • come PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not {come} <00935 +bow> > .
  • come PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall {come} <00935 +bow> > upon him .
  • come PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to {come} <00314 +>acharown > .
  • comely PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are {comely} <03190 +yatab > in going <03212 +yalak > :
  • cometh PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > {cometh} <00935 +bow> > ;
  • cometh PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > {cometh} <00935 +bow> > upon you .
  • cometh PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > {cometh} <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • cometh PRO 001 027 When your fear <06343 +pachad > {cometh} <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • cometh PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ {cometh} ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .
  • cometh PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it {cometh} <00935 +bow> > .
  • cometh PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then {cometh} <00935 +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .
  • cometh PRO 011 002 . [ When ] pride <02087 +zadown > {cometh} <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .
  • cometh PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > {cometh} <00935 +bow> > in his stead <08478 +tachath > .
  • cometh PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and {cometh} to shame <02659 +chapher > .
  • cometh PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > {cometh} <05414 +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .
  • cometh PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > {cometh} <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .
  • cometh PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] {cometh} <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .
  • cometh PRO 018 003 . When the wicked <07563 +rasha< > {cometh} <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .
  • cometh PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > {cometh} <00935 +bow> > and searcheth <02713 +chaqar > him .
  • cometh PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ {cometh} ] from the LORD <03068 +Y@hovah > .
  • coming PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the {coming} <03996 +mabow> > in at the doors <06607 +pethach > .
  • commandment PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> {commandment} <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • commandment PRO 006 023 For the {commandment} <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • commandment PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his {commandment} <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • commandment PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the {commandment} <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • commandment PRO 019 016 . He that keepeth <08104 +shamar > the {commandment} <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • commandments PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my {commandments} <04687 +mitsvah > with thee ;
  • commandments PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > my {commandments} <04687 +mitsvah > :
  • commandments PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my {commandments} <04687 +mitsvah > , and live <02421 +chayah > .
  • commandments PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > my words <00561 +>emer > , and lay <06845 +tsaphan > up my {commandments} <04687 +mitsvah > with thee .
  • commandments PRO 007 002 Keep <08104 +shamar > my {commandments} <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .
  • commandments PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > {commandments} <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • commended PRO 012 008 . A man <00376 +>iysh > shall be {commended} <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • Commit PRO 016 003 . {Commit} <01556 +galal > thy works <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall be established <03559 +kuwn >.
  • commit PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to {commit} <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • committeth PRO 006 032 [ But ] whoso {committeth} <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • companion PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a {companion} <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • companion PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a {companion} <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • companion PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the {companion} <02270 +chaber > of a destroyer <07843 +shachath > .
  • company PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth {company} <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • compared PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be {compared} <07737 +shavah > unto her .
  • compared PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be {compared} <07737 +shavah > to it .
  • compass PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a {compass} <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • conceal PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to {conceal} <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • concealeth PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > {concealeth} <03680 +kacah > the matter <01697 +dabar > .
  • concealeth PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > {concealeth} <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .
  • conceit PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own {conceit} <04906 +maskiyth > .
  • conceit PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own {conceit} <05869 +<ayin > .
  • conceit PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own {conceit} <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • conceit PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own {conceit} <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • conceit PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own {conceit} <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • concourse PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of {concourse} <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • condemn PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he {condemn} <07561 +rasha< > .
  • condemneth PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that {condemneth} <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • confesseth PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso {confesseth} <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • confidence PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy {confidence} <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .
  • confidence PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > {confidence} <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • confidence PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the {confidence} <04009 +mibtach > thereof .
  • Confidence PRO 025 019 . {Confidence} <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth >.
  • confident PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is {confident} <00982 +batach > .
  • congregation PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the {congregation} <06951 +qahal > and assembly <05712 +<edah > .
  • congregation PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the {congregation} <06951 +qahal > of the dead <07496 +rapha> > .
  • congregation PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] {congregation} <06951 +qahal > .
  • conies PRO 030 026 The {conies} <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;
  • consent PRO 001 010 . My son <01121 +ben > , if <00518 +>im > sinners <02400 +chatta> > entice <06601 +pathah > thee , {consent} <14> thou not .
  • consider PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; {consider} <07200 +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam > :
  • consider PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , {consider} <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :
  • consider PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > {consider} <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • considered PRO 024 032 Then I saw <02372 +chazah > , [ and ] {considered} [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .
  • considereth PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > {considereth} <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • considereth PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and {considereth} <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • considereth PRO 029 007 . The righteous <06662 +tsaddiyq > {considereth} <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • considereth PRO 031 016 She {considereth} <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • constantly PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > {constantly} <05331 +netsach > .
  • consumed PRO 005 011 And thou mourn <05098 +naham > at the last <00319 +>achariyth > , when thy flesh <01320 +basar > and thy body <07607 +sh@>er > are {consumed} <03615 +kalah > ,
  • contempt PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > {contempt} <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .
  • contend PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > {contend} <01624 +garah > with them .
  • contendeth PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > {contendeth} <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • content PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest {content} <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • contention PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > {contention} <04683 +matstsah > : but with the well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .
  • contention PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off {contention} <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • contention PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into {contention} <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .
  • contention PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and {contention} <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .
  • contentions PRO 018 018 . The lot <01486 +gowral > causeth {contentions} <04079 +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > the mighty <06099 +<atsuwm > .
  • contentions PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] {contentions} <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • contentions PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the {contentions} <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • contentions PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath {contentions} <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • contentious PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a {contentious} <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • contentious PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a {contentious} <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • contentious PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a {contentious} <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .
  • continual PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a {continual} <08548 +tamiyd > feast <04960 +mishteh > .
  • continual PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a {continual} <02956 +tarad > dropping <01812 +deleph > .
  • continual PRO 027 015 . A {continual} <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .
  • continually PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > {continually} ; he soweth <07971 +shalach > discord <04066 +madown > .
  • continually PRO 006 021 Bind <07194 +qashar > them {continually} <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .
  • convenient PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > {convenient} <02706 +choq > for me :
  • copied PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > {copied} <06275 +<athaq > out .
  • cords PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the {cords} <02256 +chebel > of his sins <02403 +chatta>ah > .
  • corn PRO 011 026 . He that withholdeth <04513 +mana< > {corn} <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • corner PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her {corner} <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,
  • corner PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > {corner} <06438 +pinnah > . )
  • corner PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a {corner} <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • corner PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the {corner} <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • Correct PRO 029 017 . {Correct} <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh >.
  • corrected PRO 029 019 . A servant <05650 +<ebed > will not be {corrected} <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • correcteth PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he {correcteth} <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • correction PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his {correction} <08433 +towkechah > :
  • correction PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the {correction} <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • Correction PRO 015 010 . {Correction} <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth >.
  • correction PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of {correction} <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • correction PRO 023 013 Withhold <04513 +mana< > not {correction} <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • corrupt PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a {corrupt} <07843 +shachath > spring <04726 +maqowr > .
  • counsel PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my {counsel} <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • counsel PRO 001 030 They would <14> none <03808 +lo> > of my {counsel} <06098 +<etsah > : they despised <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .
  • Counsel PRO 008 014 {Counsel} <06098 +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .
  • counsel PRO 011 014 . Where no <00369 +>ayin > {counsel} <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • counsel PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto {counsel} <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • counsel PRO 015 022 . Without <00369 +>ayin > {counsel} <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .
  • counsel PRO 019 020 . Hear <08085 +shama< > {counsel} <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .
  • counsel PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the {counsel} <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • Counsel PRO 020 005 . {Counsel} <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out.
  • counsel PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by {counsel} <06098 +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .
  • counsel PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > {counsel} <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .
  • counsel PRO 024 006 For by wise {counsel} <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • counsel PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > {counsel} <06098 +<etsah > .
  • counsellors PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of {counsellors} <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • counsellors PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the {counsellors} <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • counsellors PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of {counsellors} <03289 +ya<ats > they are established <06965 +quwm > .
  • counsellors PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of {counsellors} <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • counsels PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise {counsels} <08458 +tachbulah > :
  • counsels PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the {counsels} <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • counsels PRO 022 020 Have not I written <03789 +kathab > to thee excellent <07991 +shaliysh > things in {counsels} <04156 +mow<etsah > and knowledge <01847 +da<ath > ,
  • counted PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is {counted} <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • counted PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be {counted} <02803 +chashab > a curse <07045 +q@lalah > to him .
  • countenance PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > {countenance} <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • countenance PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > {countenance} <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • countenance PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > {countenance} <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .
  • countenance PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the {countenance} <06440 +paniym > of his friend <07453 +rea< > .
  • country PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > {country} <00776 +>erets > .
  • covenant PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the {covenant} <01285 +b@riyth > of her God <00430 +>elohiym > .
  • covered PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had {covered} <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • covered PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > {covered} <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .
  • covered PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is {covered} <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .
  • covereth PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > {covereth} <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • covereth PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > {covereth} <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • covereth PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > up strifes <04090 +m@dan > : but love <00160 +>ahabah > {covereth} <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > .
  • covereth PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] {covereth} <03680 +kacah > shame <07036 +qalown > .
  • covereth PRO 017 009 . He that {covereth} <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • covereth PRO 028 013 . He that {covereth} <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • coverings PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with {coverings} <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • coverings PRO 031 022 She maketh <06213 +<asah > herself {coverings} <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .
  • coveteth PRO 021 026 He {coveteth} <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .
  • covetousness PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > {covetousness} <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • craveth PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<amal > for himself ; for his mouth <06310 +peh > {craveth} <00404 +>akaph > it of him .
  • crib PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the {crib} <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .
  • criest PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou {criest} <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;
  • crieth PRO 001 020 . Wisdom <02454 +chokmowth > {crieth} <07442 +ranan > without <02351 +chuwts > ; she uttereth <05414 +nathan > her voice <06963 +qowl > in the streets <07339 +r@chob > :
  • crieth PRO 001 021 She {crieth} <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • crieth PRO 008 003 She {crieth} <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • crieth PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she {crieth} <07121 +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,
  • crooked PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] {crooked} <06141 +<iqqesh > , and [ they ] froward <03868 +luwz > in their paths <04570 +ma<gal > :
  • crown PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a {crown} <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • crown PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a {crown} <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • crown PRO 014 024 . The {crown} <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • crown PRO 016 031 . The hoary <07872 +seybah > head [ is ] a {crown} <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • crown PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the {crown} <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • crown PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <05769 +<owlam > : and doth the {crown} <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?
  • crowned PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are {crowned} <03803 +kathar > with knowledge <01847 +da<ath > .
  • cruel PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > unto the {cruel} <00394 +>akzariy > :
  • cruel PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] {cruel} <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • cruel PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] {cruel} <00394 +>akzariy > .
  • cruel PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a {cruel} <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .
  • cruel PRO 027 004 Wrath <02534 +chemah > [ is ] {cruel} <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • cry PRO 008 001 . Doth not wisdom <02451 +chokmah > {cry} <07121 +qara> > ? and understanding <08394 +tabuwn > put <05414 +nathan > forth her voice <06963 +qowl > ?
  • cry PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall {cry} <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • cry PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the {cry} <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • crying PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his {crying} <04191 +muwth > .
  • crying PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ {crying} ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • cup PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the {cup} <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • curse PRO 003 033 The {curse} <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • curse PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall {curse} <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • curse PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > {curse} <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • curse PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the {curse} <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • curse PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a {curse} <07045 +q@lalah > to him .
  • curse PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a {curse} <03994 +m@erah > .
  • curse PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he {curse} <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .
  • curseth PRO 020 020 . Whoso {curseth} <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • curseth PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] {curseth} <07043 +qalal > their father <1> , and doth not bless <01288 +barak > their mother <00517 +>em > .
  • cursing PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > {cursing} <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • cut PRO 002 022 But the wicked <07563 +rasha< > shall be {cut} <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • cut PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be {cut} <03772 +karath > out .
  • cut PRO 023 018 For surely there is an end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall not be {cut} <03772 +karath > off .
  • cut PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be {cut} <03772 +karath > off .
  • cutteth PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > {cutteth} <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • daily PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was {daily} <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • daily PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > {daily} <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • dainties PRO 023 003 Be not desirous <00183 +>avah > of his {dainties} <04303 +mat<am > : for they [ are ] deceitful <03577 +kazab > meat <03899 +lechem > .
  • dainty PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his {dainty} <04303 +mat<am > meats :
  • damage PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > {damage} <02555 +chamac > .
  • dark PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their {dark} <02420 +chiydah > sayings <02420 +chiydah > .
  • dark PRO 007 009 In the twilight <05399 +nesheph > , in the evening <06153 +<ereb > , in the black <00380 +>iyshown > and {dark} <00653 +>aphelah > night <03915 +layil > :
  • darkness PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of {darkness} <02822 +choshek > ;
  • darkness PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as {darkness} <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .
  • darkness PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > {darkness} <02822 +choshek > .
  • dart PRO 007 023 Till <05704 +<ad > a {dart} <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • daughters PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > {daughters} <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • daughters PRO 031 029 Many <07227 +rab > {daughters} <01121 +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , but thou excellest <05927 +<alah > them all <03605 +kol > .
  • David PRO 001 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of {David} <01732 +David > , king <04428 +melek > of Israel <03478 +Yisra>el > ;
  • day PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > {day} <03117 +yowm > .
  • day PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the {day} <03117 +yowm > of vengeance <05359 +naqam > .
  • day PRO 007 014 [ I have ] peace <08002 +shelem > offerings with me ; this {day} <03117 +yowm > have I payed <07999 +shalam > my vows <05088 +neder > .
  • day PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the {day} <03117 +yowm > appointed <03677 +kece> > .
  • day PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the {day} <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • day PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the {day} <03117 +yowm > of evil <07451 +ra< > .
  • day PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the {day} <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .
  • day PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the {day} <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .
  • day PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this {day} <03117 +yowm > , even <00637 +>aph > to thee .
  • day PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the {day} <03117 +yowm > long .
  • day PRO 024 010 . [ If ] thou faint <07503 +raphah > in the {day} <03117 +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ is ] small <06862 +tsar > .
  • day PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a {day} <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • day PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the {day} <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • day PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > {day} <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .
  • days PRO 003 002 For length <00753 +>orek > of {days} <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .
  • days PRO 003 016 Length <00753 +>orek > of {days} <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • days PRO 009 011 For by me thy {days} <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • days PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > {days} <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • days PRO 015 015 . All <03605 +kol > the {days} <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • days PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] {days} <03117 +yowm > .
  • days PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the {days} <03117 +yowm > of her life <02416 +chay > .
  • dead PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and her paths <04570 +ma<gal > unto the {dead} <07496 +rapha> > .
  • dead PRO 009 018 But he knoweth <03045 +yada< > not that the {dead} <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • dead PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the {dead} <07496 +rapha> > .
  • deal PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that {deal} <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • dealeth PRO 010 004 . He becometh poor <07326 +ruwsh > that {dealeth} <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • dealeth PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] {dealeth} <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • dealeth PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > {dealeth} <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • dealeth PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who {dealeth} <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .
  • death PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > unto {death} <04194 +maveth > , and her paths <04570 +ma<gal > unto the dead <07496 +rapha> > .
  • death PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to {death} <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .
  • death PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of {death} <04194 +maveth > .
  • death PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > {death} <04194 +maveth > .
  • death PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from {death} <04194 +maveth > .
  • death PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from {death} <04194 +maveth > .
  • death PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own {death} <04194 +maveth > .
  • death PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > {death} <04194 +maveth > .
  • death PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of {death} <04194 +maveth > .
  • death PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of {death} <04194 +maveth > .
  • death PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of {death} <04194 +maveth > .
  • death PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his {death} <04194 +maveth > .
  • death PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of {death} <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • death PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of {death} <04194 +maveth > .
  • Death PRO 018 021 . {Death} <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof.
  • death PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > {death} <04194 +maveth > .
  • death PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto {death} <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • death PRO 026 018 . As a mad <03856 +lahahh > [ man ] who casteth <03384 +yarah > firebrands <02131 +ziyqah > , arrows <02671 +chets > , and {death} <04194 +maveth > ,
  • Debate PRO 025 009 {Debate} <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :
  • debts PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for {debts} <04859 +mashsha>ah > .
  • deceit PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] {deceit} <04820 +mirmah > .
  • deceit PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > {deceit} <04820 +mirmah > .
  • Deceit PRO 012 020 . {Deceit} <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah >.
  • deceit PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] {deceit} <04820 +mirmah > .
  • deceit PRO 020 017 . Bread <03899 +lechem > of {deceit} <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • deceit PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > up {deceit} <04820 +mirmah > within <07130 +qereb > him ;
  • deceit PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by {deceit} <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .
  • deceitful PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a {deceitful} <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • deceitful PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a {deceitful} <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .
  • deceitful PRO 023 003 Be not desirous <00183 +>avah > of his dainties <04303 +mat<am > : for they [ are ] {deceitful} <03577 +kazab > meat <03899 +lechem > .
  • deceitful PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] {deceitful} <06280 +<athar > .
  • deceitful PRO 029 013 . The poor <07326 +ruwsh > and the {deceitful} <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .
  • deceitful PRO 031 030 Favour <02580 +chen > [ is ] {deceitful} <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • deceive PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and {deceive} <06601 +pathah > [ not ] with thy lips <08193 +saphah > .
  • deceived PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is {deceived} <07686 +shagah > thereby is not wise <02449 +chakam > .
  • deceiveth PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] {deceiveth} <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?
  • decked PRO 007 016 I have {decked} <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • decline PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > {decline} <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .
  • decline PRO 007 025 Let not thine heart <03820 +leb > {decline} <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • decree PRO 008 015 By me kings <04428 +melek > reign <04427 +malak > , and princes <07336 +razan > {decree} <02710 +chaqaq > justice <06664 +tsedeq > .
  • decree PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his {decree} <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • deep PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the {deep} <08415 +t@howm > :
  • deep PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] {deep} <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • deep PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a {deep} <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .
  • deep PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] {deep} <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • deep PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a {deep} <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • deep PRO 023 027 For a whore <02181 +zanah > [ is ] a {deep} <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • deferred PRO 013 012 . Hope <08431 +towcheleth > {deferred} <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .
  • deferreth PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > {deferreth} <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • delicately PRO 029 021 . He that {delicately} <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • delight PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > {delight} <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • delight PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] {delight} <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;
  • delight PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] {delight} <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • delight PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his {delight} <07522 +ratsown > .
  • delight PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his {delight} <07522 +ratsown > .
  • delight PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his {delight} <07522 +ratsown > .
  • delight PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his {delight} <07522 +ratsown > .
  • delight PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the {delight} <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .
  • delight PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > {delight} <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > itself .
  • Delight PRO 019 010 . {Delight} <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar >.
  • delight PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be {delight} <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • delight PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > {delight} <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • delighteth PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he {delighteth} <07521 +ratsah > .
  • delights PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my {delights} <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • deliver PRO 002 012 To {deliver} <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • deliver PRO 002 016 To {deliver} <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • deliver PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she {deliver} <04042 +magan > to thee .
  • deliver PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and {deliver} <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • Deliver PRO 006 005 {Deliver} <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • deliver PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall {deliver} <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • deliver PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall {deliver} <05337 +natsal > them .
  • deliver PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou {deliver} <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • deliver PRO 023 014 Thou shalt beat <05221 +nakah > him with the rod <07626 +shebet > , and shalt {deliver} <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .
  • deliver PRO 024 011 . If thou forbear <02820 +chasak > to {deliver} <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • delivered PRO 011 008 . The righteous <06662 +tsaddiyq > is {delivered} <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .
  • delivered PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be {delivered} <02502 +chalats > .
  • delivered PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be {delivered} <04422 +malat > .
  • delivered PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be {delivered} <04422 +malat > .
  • delivereth PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > {delivereth} <05337 +natsal > from death <04194 +maveth > .
  • delivereth PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > {delivereth} <05337 +natsal > from death <04194 +maveth > .
  • delivereth PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > {delivereth} <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .
  • delivereth PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and {delivereth} <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .
  • deny PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; {deny} <04513 +mana< > me [ them ] not before <02962 +terem > I die <04191 +muwth > :
  • deny PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and {deny} <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • depart PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and {depart} <05493 +cuwr > from evil <07451 +ra< > .
  • depart PRO 003 021 . My son <01121 +ben > , let not them {depart} <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • depart PRO 004 021 Let them not {depart} <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .
  • depart PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and {depart} <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .
  • depart PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to {depart} <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • depart PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to {depart} <05493 +cuwr > from evil <07451 +ra< > .
  • depart PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to {depart} <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • depart PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may {depart} <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • depart PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] {depart} <05493 +cuwr > from evil <07451 +ra< > .
  • depart PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to {depart} <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • depart PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not {depart} <04185 +muwsh > from his house <01004 +bayith > .
  • depart PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not {depart} <05493 +cuwr > from it .
  • depart PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > {depart} <05493 +cuwr > from him .
  • departeth PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and {departeth} <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .
  • depth PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the {depth} <08415 +t@howm > :
  • depth PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for {depth} <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • depths PRO 003 020 By his knowledge <01847 +da<ath > the {depths} <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • depths PRO 008 024 When [ there were ] no <00369 +>ayin > {depths} <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • depths PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the {depths} <06010 +<emeq > of hell <07585 +sh@>owl > .
  • descended PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or {descended} <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • desire PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst {desire} <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • desire PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the {desire} <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • desire PRO 011 023 . The {desire} <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • desire PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the {desire} <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .
  • desire PRO 013 019 . The {desire} <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • desire PRO 018 001 . Through {desire} <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .
  • desire PRO 019 022 . The {desire} <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .
  • desire PRO 021 025 . The {desire} <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .
  • desire PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > {desire} <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • desire PRO 024 001 . Be not thou envious <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > {desire} <00183 +>avah > to be with them .
  • desired PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be {desired} <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • desired PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be {desired} <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • desireth PRO 012 012 . The wicked <07563 +rasha< > {desireth} <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • desireth PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > {desireth} <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • desireth PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > {desireth} <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .
  • desirous PRO 023 003 Be not {desirous} <00183 +>avah > of his dainties <04303 +mat<am > : for they [ are ] deceitful <03577 +kazab > meat <03899 +lechem > .
  • desolation PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as {desolation} <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • desolation PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the {desolation} <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • despise PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > {despise} <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • despise PRO 003 011 My son <01121 +ben > , {despise} <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :
  • despise PRO 006 030 [ Men ] do not {despise} <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • despise PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will {despise} <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .
  • despise PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and {despise} <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • despised PRO 001 030 They would <14> none <03808 +lo> > of my counsel <06098 +<etsah > : they {despised} <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .
  • despised PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > {despised} <05006 +na>ats > reproof <08433 +towkechah > ;
  • despised PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be {despised} <00937 +buwz > .
  • despised PRO 012 009 . [ He that is ] {despised} <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • despiseth PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > {despiseth} <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • despiseth PRO 013 013 . Whoso {despiseth} <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • despiseth PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > {despiseth} <00959 +bazah > him .
  • despiseth PRO 014 021 . He that {despiseth} <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .
  • despiseth PRO 015 005 . A fool <00191 +>eviyl > {despiseth} <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .
  • despiseth PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > {despiseth} <00959 +bazah > his mother <00517 +>em > .
  • despiseth PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > {despiseth} <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • despiseth PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that {despiseth} <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • despiseth PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and {despiseth} <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • destitute PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] {destitute} <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • destroy PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall {destroy} <6> them .
  • destroy PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall {destroy} <07703 +shadad > them .
  • destroy PRO 015 025 . The LORD <03068 +Y@hovah > will {destroy} <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • destroy PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall {destroy} <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .
  • destroyed PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be {destroyed} <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • destroyed PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be {destroyed} <07321 +ruwa< > .
  • destroyed PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] {destroyed} <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • destroyed PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be {destroyed} <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • destroyer PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a {destroyer} <07843 +shachath > .
  • destroyeth PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it {destroyeth} <07843 +shachath > his own soul <05315 +nephesh > .
  • destroyeth PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > {destroyeth} <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • destroyeth PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to that which {destroyeth} <04229 +machah > kings <04428 +melek > .
  • destruction PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your {destruction} <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • destruction PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > {destruction} <04288 +m@chittah > .
  • destruction PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the {destruction} <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • destruction PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but {destruction} <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • destruction PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have {destruction} <04288 +m@chittah > .
  • destruction PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the {destruction} <04288 +m@chittah > of the prince <07333 +razown > .
  • destruction PRO 015 011 . Hell <07585 +sh@>owl > and {destruction} <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • destruction PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > {destruction} <07667 +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .
  • destruction PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > {destruction} <07667 +sheber > .
  • destruction PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his {destruction} <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • destruction PRO 018 012 . Before <06440 +paniym > {destruction} <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • destruction PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but {destruction} <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • destruction PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > {destruction} <07701 +shod > , and their lips <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .
  • destruction PRO 027 020 . Hell <07585 +sh@>owl > and {destruction} <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .
  • destruction PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to {destruction} <02475 +chalowph > .
  • devices PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own {devices} <04156 +mow<etsah > .
  • devices PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > {devices} <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • devices PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > {devices} <04209 +m@zimmah > is hated <08130 +sane> > .
  • devices PRO 019 021 . [ There are ] many <07227 +rab > {devices} <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • Devise PRO 003 029 {Devise} <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .
  • devise PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that {devise} <02790 +charash > good <02896 +towb > .
  • devise PRO 014 022 . Do they not err <08582 +ta<ah > that {devise} <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .
  • devise PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to {devise} <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • deviseth PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <03820 +leb > , he {deviseth} <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .
  • deviseth PRO 006 018 An heart <03820 +leb > that {deviseth} <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,
  • deviseth PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > {deviseth} <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .
  • deviseth PRO 024 008 He that {deviseth} <02803 +chashab > to do evil <07489 +ra<a< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .
  • devour PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to {devour} <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • devoureth PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > {devoureth} <01104 +bala< > iniquity <00205 +>aven > .
  • devoureth PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] {devoureth} <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • dew PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the {dew} <02919 +tal > .
  • dew PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as {dew} <02919 +tal > upon the grass <06212 +<eseb > .
  • did PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , and {did} not choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • die PRO 005 023 He shall {die} <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • die PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > {die} <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .
  • die PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall {die} <04191 +muwth > .
  • die PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall {die} <04191 +muwth > .
  • die PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not {die} <04191 +muwth > .
  • die PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] not before <02962 +terem > I {die} <04191 +muwth > :
  • dieth PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > {dieth} <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .
  • diggeth PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > {diggeth} <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • diggeth PRO 026 027 . Whoso {diggeth} <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .
  • diligence PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > {diligence}<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .
  • diligent PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the {diligent} <02742 +charuwts > maketh rich <06238 +<ashar > .
  • diligent PRO 012 024 . The hand <03027 +yad > of the {diligent} <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .
  • diligent PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a {diligent} <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • diligent PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the {diligent} <02742 +charuwts > shall be made fat <01878 +dashen > .
  • diligent PRO 021 005 . The thoughts <04284 +machashabah > of the {diligent} <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • diligent PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > {diligent} <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • diligent PRO 027 023 . Be thou {diligent} to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .
  • diligently PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , {diligently} <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • diligently PRO 011 027 . He that {diligently} <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .
  • diligently PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > {diligently} what [ is ] before <06440 +paniym > thee :
  • diminished PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be {diminished} <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .
  • dinner PRO 015 017 Better <02896 +towb > [ is ] a {dinner} <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • direct PRO 003 006 In all <03605 +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > him , and he shall {direct} <03474 +yashar > thy paths <00734 +>orach > .
  • direct PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall {direct} <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • directeth PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > {directeth} <03559 +kuwn > his steps <06806 +tsa<ad > .
  • directeth PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he {directeth} <03559 +kuwn > his way <01870 +derek > .
  • disappointed PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are {disappointed} <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .
  • discerned PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I {discerned} <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • discord PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > {discord} <04066 +madown > .
  • discord PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > {discord} <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • discover PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may {discover} <01540 +galah > itself .
  • discover PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and {discover} <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :
  • discretion PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and {discretion} <04209 +m@zimmah > .
  • Discretion PRO 002 011 {Discretion} <04209 +m@zimmah > shall preserve <08104 +shamar > thee , understanding <08394 +tabuwn > shall keep <05341 +natsar > thee :
  • discretion PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and {discretion} <04209 +m@zimmah > :
  • discretion PRO 005 002 That thou mayest regard <08104 +shamar > {discretion} <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .
  • discretion PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > {discretion} <02940 +ta<am > .
  • discretion PRO 019 011 . The {discretion} <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • dishonour PRO 006 033 A wound <05061 +nega< > and {dishonour} <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .
  • disperse PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > {disperse} <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • dispersed PRO 005 016 Let thy fountains <04599 +ma<yan > be {dispersed} <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .
  • displease PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it {displease} him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • disposing PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > {disposing} <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .
  • disquieted PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is {disquieted} <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :
  • dissembleth PRO 026 024 . He that hateth <08130 +sane> > {dissembleth} <05234 +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;
  • distaff PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the {distaff} <06418 +pelek > .
  • distress PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when {distress} <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • ditch PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > {ditch} <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • divers PRO 020 010 . Divers weights <68> , [ and ] {divers} measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • Divers PRO 020 010 . {Divers} weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah >.
  • Divers PRO 020 023 . {Divers} weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb >.
  • divide PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to {divide} <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • divine PRO 016 010 . A {divine} <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .
  • do PRO 002 014 Who rejoice <08056 +sameach > to {do} <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;
  • do PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to {do} <06213 +<asah > [ it ] .
  • Do PRO 006 003 {Do} <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • do PRO 006 030 [ Men ] {do} not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • do PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , {do} I hate <08130 +sane> > .
  • do PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to {do} <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • Do PRO 014 022 . {Do} they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb >.
  • do PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less {do} lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .
  • do PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more {do} his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • do PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > {do} hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • do PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must {do} it again <03254 +yacaph > .
  • do PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ {do} ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • do PRO 021 003 . To {do} <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .
  • do PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to {do} <06213 +<asah > judgment <04941 +mishpat > .
  • do PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to {do} <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • do PRO 024 008 He that deviseth <02803 +chashab > to {do} evil <07489 +ra<a< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .
  • do PRO 024 029 Say <00559 +>amar > not , I will {do} <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • do PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to {do} <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • do PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] {do} rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • do PRO 031 012 She will {do} <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .
  • doctrine PRO 004 002 For I give <05414 +nathan > you good <02896 +towb > {doctrine} <03948 +leqach > , forsake <05800 +<azab > ye not my law <08451 +towrah > .
  • doer PRO 017 004 . A wicked <07489 +ra<a< > {doer} giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • doeth PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] {doeth} <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • doeth PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > {doeth} <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • doeth PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ {doeth} ] not so <03651 +ken > .
  • doeth PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ {doeth} it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • doeth PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > {doeth} good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .
  • doeth PRO 028 017 . A man <00120 +>adam > that {doeth} violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • dog PRO 026 011 . As a {dog} <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .
  • dog PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a {dog} <03611 +keleb > by the ears <00241 +>ozen > .
  • doings PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his {doings} <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • done PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have {done} <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .
  • done PRO 004 016 For they sleep <03462 +yashen > not , except they have {done} mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • done PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath {done} <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • done PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have {done} <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • done PRO 030 032 If <00518 +>im > thou hast {done} foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • done PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have {done} <06466 +pa<al > virtuously <02428 +chayil > , but thou excellest <05927 +<alah > them all <03605 +kol > .
  • door PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the {door} <06607 +pethach > of her house <01004 +bayith > :
  • door PRO 009 014 For she sitteth <03427 +yashab > at the {door} <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • door PRO 026 014 . [ As ] the {door} <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .
  • doors PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the {doors} <06607 +pethach > .
  • doors PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my {doors} <06607 +pethach > .
  • dost PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou {dost} embrace <02263 +chabaq > her .
  • doth PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] {doth} the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :
  • Doth PRO 008 001 . {Doth} not wisdom <02451 +chokmah > cry <07121 +qara> > ? and understanding <08394 +tabuwn > put <05414 +nathan > forth her voice <06963 +qowl >?
  • doth PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > {doth} not intermeddle <06148 +<arab > with his joy <08057 +simchah > .
  • doth PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that {doth} keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • doth PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , {doth} [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • doth PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; {doth} not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • doth PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ {doth} ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .
  • doth PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ {doth} ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .
  • doth PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ {doth} ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • doth PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <05769 +<owlam > : and {doth} the crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?
  • doth PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > {doth} sing <07442 +ranan > and rejoice <08055 +samach > .
  • doth PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and {doth} not bless <01288 +barak > their mother <00517 +>em > .
  • doth PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > {doth} safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • down PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > {down} <03381 +yarad > into the pit <00953 +bowr > :
  • down PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > {down} <07491 +ra<aph > the dew <02919 +tal > .
  • down PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > {down} <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • down PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > {down} <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • down PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > {down} <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .
  • down PRO 007 026 For she hath cast <05307 +naphal > {down} many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • down PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > {down} <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .
  • down PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it {down} <08045 +shamad > with her hands <03027 +yad > .
  • down PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > {down} <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • down PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > {down} <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • down PRO 022 017 . Bow <05186 +natah > {down} <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • down PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > {down} <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • down PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > {down} <02040 +harac > .
  • down PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > {down} before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • down PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > {down} , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • down PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > {down} <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • draw PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will {draw} <01802 +dalah > it out .
  • drawn PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] {drawn} <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • drieth PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > {drieth} <03001 +yabesh > the bones <01634 +gerem > .
  • drink PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and {drink} <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .
  • Drink PRO 005 015 . {Drink} <08354 +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , and running <05140 +nazal > waters out of thine own well <00875 +@>er >.
  • drink PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and {drink} <08354 +shathah > of the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .
  • drink PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong {drink} <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .
  • drink PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and {drink} <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • drink PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to {drink} <08248 +shaqah > :
  • drink PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong {drink} <07941 +shekar > :
  • drink PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to {drink} <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • drink PRO 031 005 Lest <06435 +pen > they {drink} <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .
  • drink PRO 031 006 Give <05414 +nathan > strong {drink} <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • drink PRO 031 007 Let him {drink} <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .
  • drinketh PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] {drinketh} <08354 +shathah > damage <02555 +chamac > .
  • drive PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall {drive} it far <07368 +rachaq > from him .
  • driven PRO 014 032 . The wicked <07563 +rasha< > is {driven} <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .
  • driveth PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > {driveth} <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .
  • drop PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > {drop} <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • drop PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman {drop} <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • dropping PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > {dropping} <01812 +deleph > .
  • dropping PRO 027 015 . A continual <02956 +tarad > {dropping} <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .
  • dross PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the {dross} <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • dross PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > {dross} <05509 +ciyg > .
  • drowsiness PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and {drowsiness} <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • drunkard PRO 023 021 For the {drunkard} <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • drunkard PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a {drunkard} <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • dry PRO 017 001 . Better <02896 +towb > [ is ] a {dry} <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • due PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is {due} <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • due PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in {due} season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • dumb PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the {dumb} <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • durable PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ are ] with me ; [ yea ] , {durable} <06276 +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .
  • dust PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the {dust} <06083 +<aphar > of the world <08398 +tebel > .
  • dwell PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall {dwell} <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • dwell PRO 002 021 For the upright <03477 +yashar > shall {dwell} <07931 +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .
  • dwell PRO 008 012 . I wisdom <02451 +chokmah > {dwell} <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .
  • dwell PRO 021 009 . [ It is ] better <02896 +towb > to {dwell} <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • dwell PRO 021 019 . [ It is ] better <02896 +towb > to {dwell} <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • dwell PRO 025 024 . [ It is ] better <02896 +towb > to {dwell} <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • dwelleth PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he {dwelleth} <03427 +yashab > securely <00983 +betach > by thee .
  • dwelling PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the {dwelling} <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • dwelling PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the {dwelling} <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :
  • eagle PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an {eagle} <05404 +nesher > toward heaven <08064 +shamayim > .
  • eagle PRO 030 019 The way <01870 +derek > of an {eagle} <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • eagles PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > {eagles} <05404 +nesher > shall eat <00398 +>akal > it .
  • ear PRO 002 002 So that thou incline <07181 +qashab > thine {ear} <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;
  • ear PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; incline <05186 +natah > thine {ear} <00241 +>ozen > unto my sayings <00561 +>emer > .
  • ear PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine {ear} <00241 +>ozen > to my understanding <08394 +tabuwn > :
  • ear PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine {ear} <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • ear PRO 015 031 . The {ear} <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .
  • ear PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth {ear} <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • ear PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the {ear} <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • ear PRO 020 012 . The hearing <08085 +shama< > {ear} <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .
  • ear PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine {ear} <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • ear PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > {ear} <00241 +>ozen > .
  • ear PRO 028 009 . He that turneth <05493 +cuwr > away his {ear} <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • early PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me {early} <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • early PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; and those that seek <07836 +shachar > me {early} <07836 +shachar > shall find <04672 +matsa> > me .
  • early PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > {early} <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • earring PRO 025 012 [ As ] an {earring} <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • ears PRO 021 013 . Whoso stoppeth <00331 +>atam > his {ears} <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • ears PRO 023 009 . Speak <01696 +dabar > not in the {ears} <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .
  • ears PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine {ears} <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • ears PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the {ears} <00241 +>ozen > .
  • earth PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the {earth} <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • earth PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the {earth} <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .
  • earth PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of the {earth} <00776 +>erets > .
  • earth PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the {earth} <00776 +>erets > was .
  • earth PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the {earth} <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • earth PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the {earth} <00776 +>erets > :
  • earth PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his {earth} <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • earth PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the {earth} <00776 +>erets > .
  • earth PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the {earth} <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .
  • earth PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the {earth} <00776 +>erets > .
  • earth PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the {earth} <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • earth PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the {earth} <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • earth PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the {earth} <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • earth PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the {earth} <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • earth PRO 030 021 For three <07969 +shalowsh > [ things ] the {earth} <00776 +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :
  • earth PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the {earth} <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam > :
  • easy PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] {easy} <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • eat PRO 001 031 Therefore shall they {eat} <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • eat PRO 004 017 For they {eat} <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .
  • eat PRO 009 005 Come <03212 +yalak > , {eat} <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .
  • eat PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall {eat} ] violence <02555 +chamac > .
  • eat PRO 013 002 . A man <00376 +>iysh > shall {eat} <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • eat PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall {eat} <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • eat PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to {eat} <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :
  • Eat PRO 023 006 . {Eat} <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats:
  • Eat PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : {Eat} <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • eat PRO 024 013 . My son <01121 +ben > , {eat} <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • eat PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? {eat} <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • eat PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to {eat} <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • eat PRO 025 027 . [ It is ] not good <02896 +towb > to {eat} <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • eat PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall {eat} <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • eat PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall {eat} <00398 +>akal > it .
  • eaten PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ {eaten} ] in secret <05643 +cether > is pleasant <05276 +na<em > .
  • eaten PRO 023 008 The morsel <06595 +path > [ which ] thou hast {eaten} <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • eaters PRO 023 020 Be not among winebibbers ; among riotous <02151 +zalal > {eaters} <02151 +zalal> of flesh <01320 +basar > :
  • eateth PRO 013 025 . The righteous <06662 +tsaddiyq > {eateth} <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • eateth PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she {eateth} <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • eateth PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and {eateth} <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • eb PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<{eb} > ;
  • eb PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<{eb} > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • eb PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<{eb} > .
  • eb PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<{eb} > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • eb PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<{eb} > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • ebah PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<{ebah} > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • ebah PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<{ebah} > unto him :
  • ebah PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<{ebah} > to my lips <08193 +saphah > .
  • ebah PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<{ebah} > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .
  • ebah PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<{ebah} > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • ebah PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<{ebah} > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • ebah PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<{ebah} > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • ebah PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<{ebah} > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • ebah PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<{ebah} > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • ebah PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<{ebah} > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • ebah PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<{ebah} > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • ebah PRO 016 012 . [ It is ] an abomination <08441 +tow<{ebah} > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • ebah PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<{ebah} > to the LORD <03068 +Y@hovah > .
  • ebah PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<{ebah} > to the LORD <03068 +Y@hovah > .
  • ebah PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<{ebah} > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • ebah PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<{ebah} > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • ebah PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<{ebah} > to men <00120 +>adam > .
  • ebah PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<{ebah} > in his heart <03820 +leb > .
  • ebah PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<{ebah} > .
  • ebah PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<{ebah} > to the wicked <07563 +rasha< > .
  • ebah PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<{ebah} > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • ebed PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<{ebed} > to the wise <02450 +chakam > of heart <03820 +leb > .
  • ebed PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<{ebed} > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • ebed PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<{ebed} > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • ebed PRO 017 002 . A wise <07919 +sakal > servant <05650 +<{ebed} > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • ebed PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<{ebed} > to have rule <04910 +mashal > over princes <08269 +sar > .
  • ebed PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<{ebed} > to the lender <03867 +lavah > .
  • ebed PRO 029 019 . A servant <05650 +<{ebed} > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • ebed PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<{ebed} > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • ebed PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<{ebed} > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .
  • ebed PRO 030 022 For a servant <05650 +<{ebed} > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;
  • ebrah PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<{ebrah} > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • ebrah PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<{ebrah} > .
  • ebrah PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<{ebrah} > is [ against ] him that causeth shame <00954 +buwsh > .
  • ebrah PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<{ebrah} > .
  • ebrah PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<{ebrah} > shall fail <03615 +kalah > .
  • ed PRO 006 019 A false <08267 +sheqer > witness <05707 +<{ed} > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • ed PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<{ed} > deceit <04820 +mirmah > .
  • ed PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<{ed} > will utter <06315 +puwach > lies <03576 +kazab > .
  • ed PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<{ed} > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .
  • ed PRO 014 025 . A true <00571 +>emeth > witness <05707 +<{ed} > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .
  • ed PRO 019 005 . A false <08267 +sheqer > witness <05707 +<{ed} > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .
  • ed PRO 019 009 . A false <08267 +sheqer > witness <05707 +<{ed} > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .
  • ed PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<{ed} > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • ed PRO 021 028 . A false <03577 +kazab > witness <05707 +<{ed} > shall perish <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .
  • ed PRO 024 028 . Be not a witness <05707 +<{ed} > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .
  • ed PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<{ed} > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • edah PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<{edah} > .
  • eder PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<{eder} > .
  • edeth PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<{edeth} > .
  • eduwth PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <{eduwth} > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • Egypt PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of {Egypt} <04714 +Mitsrayim > .
  • ekec PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<{ekec} > ;
  • elders PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the {elders} <02205 +zaqen > of the land <00776 +>erets > .
  • eliy PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<{eliy} > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • em PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<{em} > unto thy soul <05315 +nephesh > ;
  • em PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > is pleasant <05276 +na<{em} > .
  • em PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<{em} > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • embrace PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost {embrace} <02263 +chabaq > her .
  • embrace PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and {embrace} <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • emeq PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<{emeq} > of hell <07585 +sh@>owl > .
  • end PRO 005 004 But her {end} <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .
  • end PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the {end} <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • end PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the {end} <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • end PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the {end} <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • end PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > {end} .
  • end PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the {end} <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .
  • end PRO 023 018 For surely there is an {end} <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • end PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the {end} <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • ends PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the {ends} <07097 +qatseh > of the earth <00776 +>erets > .
  • ends PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the {ends} <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • endure PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <05769 +<owlam > : and doth the crown <05145 +nezer > [ {endure} ] to every generation <01755 +dowr > ?
  • enemies PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his {enemies} <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • enemy PRO 024 017 . Rejoice <08055 +samach > not when thine {enemy} <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :
  • enemy PRO 025 021 . If <00518 +>im > thine {enemy} <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • enemy PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an {enemy} <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • enough PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > {enough} <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • enough PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > {enough} <07644 +Shebna> > .
  • enough PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] {enough} <01952 +hown > :
  • enough PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] {enough} <01952 +hown > .
  • enquiry PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make {enquiry} <01239 +baqar > .
  • Enter PRO 004 014 . {Enter} <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • enter PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > {enter} <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .
  • enter PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and {enter} <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :
  • entereth PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > {entereth} <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;
  • entereth PRO 017 010 . A reproof <01606 +g@<arah > {entereth} <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .
  • entice PRO 001 010 . My son <01121 +ben > , if <00518 +>im > sinners <02400 +chatta> > {entice} <06601 +pathah > thee , consent <14> thou not .
  • enticeth PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > {enticeth} <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .
  • entry PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the {entry} <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • envious PRO 024 001 . Be not thou {envious} <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be with them .
  • envious PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou {envious} <07065 +qana> > at the wicked <07563 +rasha< > ;
  • Envy PRO 003 031 {Envy} <07065 +qana> > thou not the oppressor , and choose <00977 +bachar > none <00408 +>al > of his ways <01870 +derek > .
  • envy PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but {envy} <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .
  • envy PRO 023 017 . Let not thine heart <03820 +leb > {envy} <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • envy PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > {envy} <07068 +qin>ah > ?
  • equal PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not {equal} <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • equity PRO 001 003 To receive <03947 +laqach > the instruction <04148 +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , and {equity} <04339 +meyshar > ;
  • equity PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and {equity} <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .
  • equity PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for {equity} <03476 +yosher > .
  • ereb PRO 007 009 In the twilight <05399 +nesheph > , in the evening <06153 +<{ereb} > , in the black <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :
  • eres PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<{eres} > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • err PRO 014 022 . Do they not {err} <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .
  • err PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to {err} <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • erreth PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > {erreth} <08582 +ta<ah > .
  • escape PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not {escape} <04422 +malat > .
  • eseb PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<{eseb} > .
  • eseb PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<{eseb} > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • establish PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will {establish} <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • established PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he {established} <03559 +kuwn > the heavens <08064 +shamayim > .
  • established PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > be {established} <03559 +kuwn > .
  • established PRO 008 028 When he {established} <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • established PRO 012 003 . A man <00120 +>adam > shall not be {established} <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • established PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be {established} <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • established PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are {established} <06965 +quwm > .
  • established PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall be {established} <03559 +kuwn > .
  • established PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is {established} <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • established PRO 020 018 . [ Every ] purpose <04284 +machashabah > is {established} <03559 +kuwn > by counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .
  • established PRO 024 003 . Through wisdom <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it is {established} <03559 +kuwn > :
  • established PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be {established} <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • established PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be {established} <03559 +kuwn > for ever <05703 +<ad > .
  • established PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath {established} <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • establisheth PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > {establisheth} <05975 +<amad > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • esteemed PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is {esteemed} ] a man of understanding <00995 +biyn > .
  • eth PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<{eth} > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • eth PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<{eth} > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • eth PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<{eth} > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .
  • ets PRO 003 018 She [ is ] a tree <06086 +<{ets} > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • ets PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<{ets} > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • ets PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<{ets} > of life <02416 +chay > .
  • ets PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<{ets} > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • ets PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<{ets} > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • ets PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<{ets} > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • etsah PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<{etsah} > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • etsah PRO 001 030 They would <14> none <03808 +lo> > of my counsel <06098 +<{etsah} > : they despised <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .
  • etsah PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<{etsah} > .
  • etsah PRO 008 014 Counsel <06098 +<{etsah} > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .
  • etsah PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<{etsah} > [ is ] wise <02450 +chakam > .
  • etsah PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<{etsah} > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .
  • etsah PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<{etsah} > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • etsah PRO 020 005 . Counsel <06098 +<{etsah} > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • etsah PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<{etsah} > : and with good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .
  • etsah PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<{etsah} > against <05048 +neged > the LORD <03068 +Y@hovah > .
  • etsah PRO 022 020 Have not I written <03789 +kathab > to thee excellent <07991 +shaliysh > things in counsels <04156 +mow<{etsah} > and knowledge <01847 +da<ath > ,
  • etsah PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<{etsah} > .
  • etseb PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<{etseb} > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • etseb PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<{etseb} > with it .
  • etseb PRO 014 023 . In all <03605 +kol > labour <06089 +<{etseb} > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • etseb PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<{etseb} > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .
  • etsem PRO 003 008 It shall be health <07500 +riph>uwth > to thy navel <08270 +shor > , and marrow <08250 +shiqquwy > to thy bones <06106 +<{etsem} > .
  • etsem PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<{etsem} > .
  • etsem PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<{etsem} > .
  • etsem PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<{etsem} > fat <01878 +dashen > .
  • etsem PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<{etsem} > .
  • evel PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<{evel} > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • evel PRO 029 027 . An unjust <05766 +<{evel} > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • even PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ {even} ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • even PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; {even} as a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • even PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ {even} ] all <03605 +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .
  • Even PRO 014 013 . {Even} <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah >.
  • even PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > {even} <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • even PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , {even} <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • even PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh {even} <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • even PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , {even} <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • Even PRO 017 028 {Even} <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • Even PRO 020 011 . {Even} <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar >.
  • even PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > {even} <01571 +gam > both <08147 +sh@nayim > of them .
  • even PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , {even} <00637 +>aph > to thee .
  • even PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , {even} <01571 +gam > mine <00589 +>aniy > .
  • even PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , {even} <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • even PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , {even} unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • even PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ {even} ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • evening PRO 007 009 In the twilight <05399 +nesheph > , in the {evening} <06153 +<ereb > , in the black <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :
  • ever PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or {ever} <06924 +qedem > the earth <00776 +>erets > was .
  • ever PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for {ever} <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • ever PRO 027 024 For riches <02633 +chocen > [ are ] not for {ever} <05769 +<owlam > : and doth the crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?
  • ever PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for {ever} <05703 +<ad > .
  • everlasting PRO 008 023 I was set <05258 +nacak > up from {everlasting} <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .
  • everlasting PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an {everlasting} <05769 +<owlam > foundation <03247 +y@cowd > .
  • every PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of {every} <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • every PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , {every} <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .
  • every PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is {every} one ] that retaineth <08551 +tamak > her .
  • every PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > {every} <03605 +kol > corner <06438 +pinnah > . )
  • Every PRO 013 016 . {Every} <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth >.
  • Every PRO 014 001 . {Every} wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad >.
  • every PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > {every} <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .
  • every PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in {every} <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .
  • Every PRO 016 005 . {Every} <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah >.
  • every PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and {every} <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • every PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but {every} <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • every PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > {every} <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • Every PRO 020 018 . [ {Every} ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .
  • Every PRO 021 002 . {Every} <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah >.
  • every PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of {every} <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • every PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ {every} ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • Every PRO 024 026 [ {Every} man ] shall kiss <05401 +nashaq > [ his ] lips <08193 +saphah > that giveth a right <05228 +nakoach > answer <01697 +dabar > .
  • every PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > {every} <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • every PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <05769 +<owlam > : and doth the crown <05145 +nezer > [ endure ] to {every} generation <01755 +dowr > ?
  • every PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ {every} ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .
  • Every PRO 030 005 {Every} <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .
  • evil PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > to {evil} <07451 +ra< > , and make haste <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .
  • evil PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of {evil} <07451 +ra< > .
  • evil PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the {evil} <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • evil PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > {evil} <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;
  • evil PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from {evil} <07451 +ra< > .
  • evil PRO 003 029 Devise <02790 +charash > not {evil} <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .
  • evil PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of {evil} <07451 +ra< > [ men ] .
  • evil PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from {evil} <07451 +ra< > .
  • evil PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > {evil} <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .
  • evil PRO 006 024 To keep <08104 +shamar > thee from the {evil} <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • evil PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the {evil} <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • evil PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > {evil} <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • evil PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > {evil} <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .
  • evil PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of {evil} <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • evil PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > {evil} <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • evil PRO 012 021 . There shall no <03808 +lo> > {evil} <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .
  • evil PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from {evil} <07451 +ra< > .
  • Evil PRO 013 021 . {Evil} <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but to the righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam >.
  • evil PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from {evil} <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .
  • evil PRO 014 019 . The {evil} <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .
  • evil PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > {evil} <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .
  • evil PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the {evil} <07451 +ra< > and the good <02896 +towb > .
  • evil PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] {evil} <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • evil PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out {evil} <07451 +ra< > things .
  • evil PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of {evil} <07451 +ra< > .
  • evil PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from {evil} <07451 +ra< > .
  • evil PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from {evil} <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • evil PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up {evil} <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • evil PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > {evil} <07451 +ra< > to pass <03615 +kalah > .
  • evil PRO 017 011 . An {evil} <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .
  • evil PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , {evil} <07451 +ra< > shall not depart <04185 +muwsh > from his house <01004 +bayith > .
  • evil PRO 017 013 . Whoso rewardeth <07725 +shuwb > {evil} <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > from his house <01004 +bayith > .
  • evil PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with {evil} <07451 +ra< > .
  • evil PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > {evil} <07451 +ra< > with his eyes <05869 +<ayin > .
  • evil PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > {evil} <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .
  • evil PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away {evil} <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • evil PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > {evil} <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .
  • evil PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the {evil} <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • evil PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an {evil} <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • evil PRO 024 001 . Be not thou envious <07065 +qana> > against {evil} <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be with them .
  • evil PRO 024 008 He that deviseth <02803 +chashab > to do {evil} <07489 +ra<a< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .
  • evil PRO 024 019 . Fret <02734 +charah > not thyself because of {evil} <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;
  • evil PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the {evil} <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • evil PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the {evil} <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • Evil PRO 028 005 . {Evil} <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .
  • evil PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an {evil} <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • evil PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an {evil} <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • evil PRO 029 006 . In the transgression <06588 +pesha< > of an {evil} <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • evil PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > {evil} , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • evil PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and not {evil} <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .
  • Exalt PRO 004 008 {Exalt} <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • exalted PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is {exalted} <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • exalteth PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > {exalteth} <07311 +ruwm > folly <00200 +>ivveleth > .
  • exalteth PRO 014 034 . Righteousness <06666 +ts@daqah > {exalteth} <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om > .
  • exalteth PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that {exalteth} <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .
  • exceeding PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , but they [ are ] {exceeding} wise <02450 +chakam > :
  • excellent PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of {excellent} <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • excellent PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more {excellent} <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • Excellent PRO 017 007 . {Excellent} <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb >.
  • excellent PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an {excellent} <07119 +qar > spirit <07307 +ruwach > .
  • excellent PRO 022 020 Have not I written <03789 +kathab > to thee {excellent} <07991 +shaliysh > things in counsels <04156 +mow<etsah > and knowledge <01847 +da<ath > ,
  • excellest PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , but thou {excellest} <05927 +<alah > them all <03605 +kol > .
  • except PRO 004 016 For they sleep <03462 +yashen > not , {except} they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • expectation PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the {expectation} <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .
  • expectation PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] {expectation} <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .
  • expectation PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the {expectation} <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • expectation PRO 023 018 For surely there is an end <00319 +>achariyth > ; and thine {expectation} <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • expectation PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy {expectation} <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • eye PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of thine {eye} <05869 +<ayin > .
  • eye PRO 010 010 . He that winketh <07169 +qarats > with the {eye} <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • eye PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > {eye} <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .
  • eye PRO 022 009 . He that hath a bountiful <02896 +towb > {eye} <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • eye PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > {eye} <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • eye PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > {eye} <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • eye PRO 030 017 The {eye} <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • eyelids PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine {eyelids} <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • eyelids PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine {eyelids} <06079 +<aph<aph > .
  • eyelids PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her {eyelids} <06079 +<aph<aph > .
  • eyelids PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their {eyelids} <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • eyes PRO 003 007 . Be not wise <02450 +chakam > in thine own {eyes} <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .
  • eyes PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine {eyes} <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • eyes PRO 004 021 Let them not depart <03868 +luwz > from thine {eyes} <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .
  • eyes PRO 004 025 Let thine {eyes} <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • eyes PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the {eyes} <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • eyes PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine {eyes} <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .
  • eyes PRO 006 013 He winketh <07169 +qarats > with his {eyes} <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • eyes PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the {eyes} <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • eyes PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own {eyes} <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • eyes PRO 015 003 . The {eyes} <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .
  • eyes PRO 015 030 . The light <03974 +ma>owr > of the {eyes} <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • eyes PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own {eyes} <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • eyes PRO 016 030 He shutteth <06095 +<atsah > his {eyes} <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • eyes PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the {eyes} <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • eyes PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the {eyes} <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • eyes PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his {eyes} <05869 +<ayin > .
  • eyes PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine {eyes} <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • eyes PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own {eyes} <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • eyes PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his {eyes} <05869 +<ayin > .
  • eyes PRO 022 012 . The {eyes} <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .
  • eyes PRO 023 005 Wilt thou set <05774 +<uwph > thine {eyes} <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • eyes PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let thine {eyes} <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .
  • eyes PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of {eyes} <05869 +<ayin > ?
  • eyes PRO 023 033 Thine {eyes} <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .
  • eyes PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine {eyes} <05869 +<ayin > have seen <07200 +ra>ah > .
  • eyes PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the {eyes} <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .
  • eyes PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his {eyes} <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • eyes PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their {eyes} <05869 +<ayin > .
  • eyes PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own {eyes} <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • eyes PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their {eyes} <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • ez PRO 027 027 And [ thou shalt have ] goats <05795 +<{ez} > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • face PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > {face} <06440 +paniym > said <00559 +>amar > unto him ,
  • face PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy {face} <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • face PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the {face} <06440 +paniym > of the depth <08415 +t@howm > :
  • face PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his {face} <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .
  • face PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the {face} <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • face PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to {face} <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .
  • face PRO 027 019 . As in water <04325 +mayim > {face} <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .
  • fail PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall {fail} <03615 +kalah > .
  • faint PRO 024 010 . [ If ] thou {faint} <07503 +raphah > in the day <03117 +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ is ] small <06862 +tsar > .
  • fair PRO 007 021 With her much <07230 +rob > {fair} <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • fair PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a {fair} <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • fair PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > {fair} <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .
  • faithful PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a {faithful} <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • faithful PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a {faithful} <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .
  • faithful PRO 014 005 . A {faithful} <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .
  • faithful PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a {faithful} <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • faithful PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a {faithful} <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • Faithful PRO 027 006 {Faithful} <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • faithful PRO 028 020 . A {faithful} <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • faithfully PRO 029 014 . The king <04428 +melek > that {faithfully} <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .
  • fall PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to {fall} <03782 +kashal > .
  • fall PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall {fall} <03832 +labat > .
  • fall PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall {fall} <03832 +labat > .
  • fall PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall {fall} <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • fall PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > {fall} <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • fall PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall {fall} <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .
  • fall PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a {fall} <03783 +kishshalown > .
  • fall PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall {fall} <05307 +naphal > therein <08033 +sham > .
  • fall PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall {fall} <03782 +kashal > into mischief <07451 +ra< > .
  • fall PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall {fall} <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .
  • fall PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall {fall} <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • fall PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall {fall} <05307 +naphal > into mischief <07451 +ra< > .
  • fall PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall {fall} <05307 +naphal > at once <00259 +>echad > .
  • fall PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their {fall} <04658 +mappeleth > .
  • falleth PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > {falleth} <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .
  • falleth PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > {falleth} <05307 +naphal > into mischief <07451 +ra< > .
  • falleth PRO 024 016 For a just <06662 +tsaddiyq > [ man ] {falleth} <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • falleth PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > {falleth} <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :
  • falling PRO 025 026 . A righteous <06662 +tsaddiyq > man {falling} <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • false PRO 006 019 A {false} <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • false PRO 011 001 . A {false} <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .
  • false PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a {false} <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .
  • false PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a {false} <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .
  • false PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to {false} <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • false PRO 019 005 . A {false} <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .
  • false PRO 019 009 . A {false} <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .
  • false PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a {false} <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • false PRO 021 028 . A {false} <03577 +kazab > witness <05707 +<ed > shall perish <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .
  • false PRO 025 014 . Whoso boasteth <01984 +halal > himself of a {false} <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .
  • false PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > {false} <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • famish PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to {famish} <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • far PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > {far} <07368 +rachaq > from thee .
  • far PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > {far} <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :
  • far PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] {far} <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .
  • far PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > {far} <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • far PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be {far} <07368 +rachaq > from them .
  • far PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it {far} <07368 +rachaq > from him .
  • far PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a {far} <04801 +merchaq > country <00776 +>erets > .
  • far PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > {far} <07350 +rachowq > off .
  • far PRO 030 008 Remove <07368 +rachaq > {far} <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • far PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] {far} <07350 +rachowq > above rubies <06443 +paniyn > .
  • fast PRO 004 013 Take <02388 +chazaq > {fast} hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .
  • fat PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made {fat} <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • fat PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made {fat} <01878 +dashen > .
  • fat PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > {fat} <01878 +dashen > .
  • fat PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made {fat} <01878 +dashen > .
  • father PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy {father} <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • father PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a {father} <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • father PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a {father} <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .
  • father PRO 004 003 For I was my {father} s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .
  • father PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy {father} s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • father PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > {father} <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • father PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his {father} s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • father PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his {father} s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .
  • father PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > {father} <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .
  • father PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the {father} <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • father PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his {father} <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .
  • father PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his {father} <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • father PRO 019 026 . He that wasteth <07703 +shadad > [ his ] {father} <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • father PRO 020 020 . Whoso curseth <07043 +qalal > his {father} <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • father PRO 023 022 Hearken <08085 +shama< > unto thy {father} <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • father PRO 023 024 The {father} <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • father PRO 023 025 Thy {father} <1> and thy mother <00517 +>em > shall be glad <08056 +sameach > , and she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • father PRO 027 010 Thine own friend <07453 +rea< > , and thy {father} s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • father PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his {father} <1> .
  • father PRO 028 024 . Whoso robbeth <01497 +gazal > his {father} <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • father PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his {father} <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • father PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their {father} <1> , and doth not bless <01288 +barak > their mother <00517 +>em > .
  • father PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] {father} <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • fatherless PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of the {fatherless} <03490 +yathowm > :
  • fathers PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their {fathers} <1> .
  • fathers PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of {fathers} <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .
  • fathers PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy {fathers} <1> have set <06213 +<asah > .
  • favour PRO 003 004 So shalt thou find <04672 +matsa> > {favour} <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .
  • favour PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > {favour} <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • favour PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > {favour} <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .
  • favour PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > {favour} <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • favour PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > {favour} <02580 +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .
  • favour PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there is ] {favour} <07522 +ratsown > .
  • favour PRO 014 035 . The king s <04428 +melek > {favour} <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • favour PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his {favour} <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • favour PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > {favour} <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • favour PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the {favour} <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • favour PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his {favour} <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • favour PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > {favour} <02603 +chanan > in his eyes <05869 +<ayin > .
  • favour PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > {favour} <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • favour PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more {favour} <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • favour PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > {favour} <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .
  • Favour PRO 031 030 {Favour} <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • fear PRO 001 007 . The {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • fear PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your {fear} <06343 +pachad > cometh <00935 +bow> > ;
  • fear PRO 001 027 When your {fear} <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • fear PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > the {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • fear PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from {fear} <06343 +pachad > of evil <07451 +ra< > .
  • fear PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • fear PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : {fear} <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .
  • fear PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > {fear} <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • fear PRO 008 013 The {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • fear PRO 009 010 The {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • fear PRO 010 024 . The {fear} <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • fear PRO 010 027 . The {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • fear PRO 014 026 . In the {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • fear PRO 014 027 The {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • fear PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • fear PRO 015 033 . The {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • fear PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • fear PRO 019 023 . The {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • fear PRO 020 002 . The {fear} <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • fear PRO 022 004 . By humility <06038 +<anavah > [ and ] the {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .
  • fear PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the {fear} <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • fear PRO 024 021 . My son <01121 +ben > , {fear} <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :
  • fear PRO 029 025 . The {fear} <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • feareth PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that {feareth} <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • feareth PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > {feareth} <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • feareth PRO 014 016 . A wise <02450 +chakam > [ man ] {feareth} <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .
  • feareth PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that {feareth} <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • feareth PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] {feareth} <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • feast PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > {feast} <04960 +mishteh > .
  • feeble PRO 030 026 The conies <08226 +saphan > [ are but ] a {feeble} <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;
  • feed PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > {feed} <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .
  • feed PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; {feed} <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • feedeth PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > {feedeth} <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • feet PRO 001 016 For their {feet} <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .
  • feet PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy {feet} <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .
  • feet PRO 005 005 Her {feet} <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .
  • feet PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his {feet} <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • feet PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , {feet} <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,
  • feet PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > upon hot coals <01513 +gechel > , and his {feet} <07272 +regel > not be burned <03554 +kavah > ?
  • feet PRO 007 011 ( She [ is ] loud <01993 +hamah > and stubborn <05637 +carar > ; her {feet} <07272 +regel > abide <07937 +shakar > not in her house <01004 +bayith > :
  • feet PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] {feet} <07272 +regel > sinneth <02398 +chata> > .
  • feet PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the {feet} <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • feet PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his {feet} <06471 +pa<am > .
  • felt PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I {felt} <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • field PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the {field} <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • field PRO 024 030 . I went <05674 +<abar > by the {field} <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • field PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the {field} <07704 +sadeh > .
  • field PRO 031 016 She considereth <02161 +zamam > a {field} <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • fields PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the {fields} <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • fields PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the {fields} <07704 +sadeh > of the fatherless <03490 +yathowm > :
  • fig PRO 027 018 . Whoso keepeth <05341 +natsar > the {fig} <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • fill PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall {fill} <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :
  • fill PRO 007 018 Come <03212 +yalak > , let us take our {fill} <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • fill PRO 008 021 That I may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will {fill} <04390 +male> > their treasures <00214 +>owtsar > .
  • filled PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be {filled} <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • filled PRO 003 010 So shall thy barns <00618 +>acam > be {filled} <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • filled PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be {filled} <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • filled PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be {filled} <04390 +male> > with mischief <07451 +ra< > .
  • filled PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be {filled} <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • filled PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be {filled} <07646 +saba< > .
  • filled PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be {filled} <04390 +male> > with gravel <02687 +chatsats > .
  • filled PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be {filled} <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • filled PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not {filled} <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • filled PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is {filled} <07646 +saba< > with meat <03899 +lechem > ;
  • filthiness PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their {filthiness} <06675 +tsow>ah > .
  • find PRO 001 013 We shall {find} <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :
  • find PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not {find} <04672 +matsa> > me :
  • find PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and {find} <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • find PRO 003 004 So shalt thou {find} <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .
  • find PRO 004 022 For they [ are ] life <02416 +chay > unto those that {find} <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .
  • find PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that {find} <04672 +matsa> > knowledge <01847 +da<ath > .
  • find PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and {find} <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .
  • find PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; and those that seek <07836 +shachar > me early <07836 +shachar > shall {find} <04672 +matsa> > me .
  • find PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall {find} <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • find PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall {find} <04672 +matsa> > good <02896 +towb > .
  • find PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can {find} <04672 +matsa> > ?
  • find PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall {find} <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • find PRO 031 010 . Who <04310 +miy > can {find} <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .
  • findeth PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] {findeth} <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .
  • findeth PRO 008 035 For whoso findeth <04672 +matsa> > me {findeth} <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • findeth PRO 008 035 For whoso {findeth} <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • findeth PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ {findeth} <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • findeth PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > {findeth} <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • findeth PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > {findeth} <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • findeth PRO 018 022 . [ Whoso ] {findeth} <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • findeth PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > {findeth} no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .
  • findeth PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > {findeth} <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .
  • fine PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than {fine} gold <02742 +charuwts > .
  • fine PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with {fine} linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • fine PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than {fine} gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • fine PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of {fine} gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • fine PRO 031 024 She maketh <06213 +<asah > {fine} linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .
  • finer PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the {finer} <06884 +tsaraph > .
  • fingers PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his {fingers} <00676 +>etsba< > ;
  • fingers PRO 007 003 Bind <07194 +qashar > them upon thy {fingers} <00676 +>etsba< > , write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > .
  • fining PRO 017 003 . The {fining} <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • fining PRO 027 021 . [ As ] the {fining} <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • fire PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > {fire} <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?
  • fire PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > {fire} <00784 +>esh > .
  • fire PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of {fire} upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • fire PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the {fire} <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • fire PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to {fire} <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • fire PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the {fire} <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • firebrands PRO 026 018 . As a mad <03856 +lahahh > [ man ] who casteth <03384 +yarah > {firebrands} <02131 +ziyqah > , arrows <02671 +chets > , and death <04194 +maveth > ,
  • first PRO 018 017 . [ He that is ] {first} <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • firstfruits PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with the {firstfruits} <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :
  • fists PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his {fists} <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • fit PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it {fit} <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • fitly PRO 025 011 . A word <01697 +dabar > {fitly} spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .
  • fitted PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be {fitted} <03559 +kuwn > in thy lips <08193 +saphah > .
  • flattereth PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] {flattereth} <02505 +chalaq > with her words <00561 +>emer > ;
  • flattereth PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] {flattereth} <02505 +chalaq > with her words <00561 +>emer > .
  • flattereth PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that {flattereth} <06601 +pathah > with his lips <08193 +saphah > .
  • flattereth PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that {flattereth} <02505 +chalaq > with the tongue <03956 +lashown > .
  • flattereth PRO 029 005 . A man <01397 +geber > that {flattereth} <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his feet <06471 +pa<am > .
  • flattering PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the {flattering} <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • flattering PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a {flattering} <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • flattery PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the {flattery} <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • flax PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and {flax} <06593 +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > with her hands <03709 +kaph > .
  • flee PRO 028 001 . The wicked <07563 +rasha< > {flee} <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .
  • flee PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall {flee} <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • flesh PRO 004 022 For they [ are ] life <02416 +chay > unto those that find <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their {flesh} <01320 +basar > .
  • flesh PRO 005 011 And thou mourn <05098 +naham > at the last <00319 +>achariyth > , when thy {flesh} <01320 +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,
  • flesh PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own {flesh} <07607 +sh@>er > .
  • flesh PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the {flesh} <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .
  • flesh PRO 023 020 Be not among winebibbers ; among riotous <02151 +zalal > eaters <02151 +zalal> of {flesh} <01320 +basar > :
  • flocks PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy {flocks} <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .
  • flourish PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall {flourish} <06524 +parach > as a branch <05929 +<aleh > .
  • flourish PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall {flourish} <06524 +parach > .
  • flowing PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a {flowing} <05042 +naba< > brook <05158 +nachal > .
  • fly PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they {fly} <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • flying PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by {flying} <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • folding PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > {folding} <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • folding PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > {folding} <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • folk PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > {folk} <05971 +<am > , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;
  • followeth PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that {followeth} <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • followeth PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that {followeth} <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • followeth PRO 021 021 . He that {followeth} <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .
  • followeth PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that {followeth} <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • folly PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his {folly} <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • folly PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] {folly} <00200 +>ivveleth > .
  • folly PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the {folly} <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • folly PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > {folly} <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<ath > .
  • folly PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] {folly} <00200 +>ivveleth > .
  • folly PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > {folly} <00200 +>ivveleth > .
  • Folly PRO 015 021 . {Folly} <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar >.
  • folly PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] {folly} <00200 +>ivveleth > .
  • folly PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his {folly} <00200 +>ivveleth > .
  • folly PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] {folly} <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .
  • folly PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his {folly} <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .
  • folly PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his {folly} <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .
  • folly PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his {folly} <00200 +>ivveleth > .
  • food PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her {food} <03978 +ma>akal > in the harvest <07105 +qatsiyr > .
  • food PRO 013 023 . Much <07230 +rob > {food} <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • food PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the {food} <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • food PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy {food} <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • food PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > {food} <03899 +lechem > .
  • food PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with {food} <03899 +lechem > convenient <02706 +choq > for me :
  • food PRO 031 014 She is like the merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her {food} <03899 +lechem > from afar <04801 +merchaq > .
  • fool PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a {fool} <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • fool PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > {fool} <00191 +>eviyl > shall fall <03832 +labat > .
  • fool PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > {fool} <00191 +>eviyl > shall fall <03832 +labat > .
  • fool PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a {fool} <03684 +k@ciyl > .
  • fool PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a {fool} <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • fool PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the {fool} <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • fool PRO 012 015 . The way <01870 +derek > of a {fool} <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • fool PRO 012 016 . A {fool} s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .
  • fool PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a {fool} <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • fool PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the {fool} <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .
  • fool PRO 015 005 . A {fool} <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .
  • fool PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a {fool} <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .
  • fool PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a {fool} <03684 +k@ciyl > .
  • fool PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a {fool} <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • fool PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a {fool} <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • fool PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a {fool} <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • fool PRO 017 021 . He that begetteth <03205 +yalad > a {fool} <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • fool PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a {fool} <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • fool PRO 017 028 Even <01571 +gam > a {fool} <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • fool PRO 018 002 . A {fool} <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > itself .
  • fool PRO 018 006 . A {fool} s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .
  • fool PRO 018 007 A {fool} s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • fool PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a {fool} <03684 +k@ciyl > .
  • fool PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a {fool} <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • fool PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > {fool} <00191 +>eviyl > will be meddling <01566 +gala< > .
  • fool PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a {fool} <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .
  • fool PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a {fool} <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .
  • fool PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a {fool} <03684 +k@ciyl > .
  • fool PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the {fool} s <03684 +k@ciyl > back <01458 +gav > .
  • fool PRO 026 004 . Answer <06030 +<anah > not a {fool} <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .
  • fool PRO 026 005 Answer <06030 +<anah > a {fool} <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .
  • fool PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a {fool} <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • fool PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a {fool} <03684 +k@ciyl > .
  • fool PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the {fool} <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .
  • fool PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a {fool} <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .
  • fool PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a {fool} <03684 +k@ciyl > than of him .
  • fool PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a {fool} s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • fool PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a {fool} <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • fool PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a {fool} <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • fool PRO 029 011 . A {fool} <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .
  • fool PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a {fool} <03684 +k@ciyl > than of him .
  • fool PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a {fool} <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;
  • foolish PRO 009 006 Forsake <05800 +<azab > the {foolish} <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .
  • foolish PRO 009 013 . A {foolish} <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .
  • foolish PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a {foolish} <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • foolish PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the {foolish} <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • foolish PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the {foolish} <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .
  • foolish PRO 014 003 . In the mouth <06310 +peh > of the {foolish} <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • foolish PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a {foolish} <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • foolish PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the {foolish} <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • foolish PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a {foolish} <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .
  • foolish PRO 017 025 . A {foolish} <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .
  • foolish PRO 019 013 . A {foolish} <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • foolish PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a {foolish} <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • foolish PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a {foolish} <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • foolishly PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > {foolishly} <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • foolishly PRO 030 032 If <00518 +>im > thou hast done {foolishly} <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • foolishness PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > {foolishness} <00200 +>ivveleth > .
  • foolishness PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the {foolishness} <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • foolishness PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out {foolishness} <00200 +>ivveleth > .
  • foolishness PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on {foolishness} <00200 +>ivveleth > .
  • foolishness PRO 019 003 . The {foolishness} <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .
  • Foolishness PRO 022 015 . {Foolishness} <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him.
  • foolishness PRO 024 009 The thought <02154 +zimmah > of {foolishness} <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .
  • foolishness PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his {foolishness} <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • fools PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] {fools} <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • fools PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and {fools} <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • fools PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of {fools} <03684 +k@ciyl > shall destroy <6> them .
  • fools PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be the promotion <07311 +ruwm > of {fools} <03684 +k@ciyl > .
  • fools PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye {fools} <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .
  • fools PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but {fools} <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .
  • fools PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of {fools} <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .
  • fools PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to {fools} <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • fools PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of {fools} <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • fools PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of {fools} <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • Fools PRO 014 009 . {Fools} <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown >.
  • fools PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of {fools} <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • fools PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of {fools} <03684 +k@ciyl > is made known <03045 +yada< > .
  • fools PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of {fools} <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • fools PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of {fools} <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • fools PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of {fools} <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • fools PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > for the back <01458 +gav > of {fools} <03684 +k@ciyl > .
  • fools PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of {fools} <03684 +k@ciyl > .
  • fools PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of {fools} <03684 +k@ciyl > .
  • foot PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy {foot} <07272 +regel > from their path <05410 +nathiyb > :
  • foot PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy {foot} <07272 +regel > shall not stumble <05062 +nagaph > .
  • foot PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy {foot} <07272 +regel > from being taken <03921 +leked > .
  • foot PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy {foot} <07272 +regel > from evil <07451 +ra< > .
  • foot PRO 025 017 . Withdraw <03365 +yaqar > thy {foot} <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .
  • foot PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a {foot} <07272 +regel > out of joint <04154 +muw<edeth > .
  • For PRO 001 009 {For} they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • for PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily {for} the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • for PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > {for} blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • For PRO 001 016 {For} their feet <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .
  • for PRO 001 018 And they lay wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily {for} their [ own ] lives <05315 +nephesh > .
  • for PRO 001 018 And they lay wait <00693 +>arab > {for} their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .
  • For PRO 001 029 {For} that they hated <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • For PRO 001 032 {For} the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • for PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > {for} understanding <08394 +tabuwn > ;
  • for PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ {for} ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • for PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > {for} her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • For PRO 002 006 {For} the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .
  • for PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > {for} the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • For PRO 002 018 {For} her house <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and her paths <04570 +ma<gal > unto the dead <07496 +rapha> > .
  • For PRO 002 021 {For} the upright <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .
  • For PRO 003 002 {For} length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .
  • For PRO 003 012 {For} whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • For PRO 003 014 {For} the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • For PRO 003 026 {For} the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .
  • For PRO 003 032 {For} the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • For PRO 004 002 {For} I give <05414 +nathan > you good <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > ye not my law <08451 +towrah > .
  • For PRO 004 003 {For} I was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .
  • for PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; {for} she [ is ] thy life <02416 +chay > .
  • For PRO 004 016 {For} they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • For PRO 004 017 {For} they eat <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .
  • For PRO 004 022 {For} they [ are ] life <02416 +chay > unto those that find <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .
  • for PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; {for} out of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .
  • For PRO 005 003 {For} the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • For PRO 005 021 {For} the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • for PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > {for} thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • For PRO 006 023 {For} the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • for PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > {for} the precious <03368 +yaqar > life <05315 +nephesh > .
  • For PRO 006 026 {For} by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • For PRO 006 034 {For} jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • For PRO 007 006 . {For} at the window <02474 +challown > of my house <01004 +bayith > I looked <08259 +shaqaph > through my casement <00822 +>eshnab >,
  • For PRO 007 019 {For} the goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :
  • for PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] {for} his life <05315 +nephesh > .
  • For PRO 007 026 {For} she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • for PRO 008 006 Hear <08085 +shama< > ; {for} I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • For PRO 008 007 {For} my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .
  • For PRO 008 011 {For} wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • for PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : {for} blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .
  • For PRO 008 035 {For} whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • for PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as {for} ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • For PRO 009 011 {For} by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • for PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > {for} thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • For PRO 009 014 {For} she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • for PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as {for} ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • for PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] {for} the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • for PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > {for} want <02638 +chacer > of wisdom <03820 +leb > .
  • for PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ {for} it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • for PRO 011 015 . He that is surety <06148 +<arab > {for} a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • for PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > {for} blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • for PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but {for} a moment <07281 +rega< > .
  • for PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > {for} ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • for PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up {for} the just <06662 +tsaddiyq > .
  • for PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > {for} want <03808 +lo> > of judgment <04941 +mishpat > .
  • for PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > {for} the day <03117 +yowm > of evil <07451 +ra< > .
  • for PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] {for} himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • for PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : {for} the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • for PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<amal > for himself ; {for} his mouth <06310 +peh > craveth <00404 +>akaph > it of him .
  • for PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<amal > {for} himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > it of him .
  • for PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > {for} gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • for PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] {for} silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • for PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > {for} good <02896 +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > from his house <01004 +bayith > .
  • for PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > {for} adversity <06869 +tsarah > .
  • for PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > {for} equity <03476 +yosher > .
  • for PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > {for} strokes <04112 +mahalummah > .
  • for PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > {for} him , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .
  • for PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less {for} a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • for PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > {for} a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • for PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > {for} his crying <04191 +muwth > .
  • for PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : {for} if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • for PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > {for} the back <01458 +gav > of fools <03684 +k@ciyl > .
  • for PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > {for} scorners <03887 +luwts > , and stripes <04112 +mahalummah > for the back <01458 +gav > of fools <03684 +k@ciyl > .
  • for PRO 020 003 . [ It is ] an honour <03519 +kabowd > {for} a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • for PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him {for} a strange <05237 +nokriy > woman .
  • for PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ {for} ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • for PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as {for} ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • for PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > {for} [ their ] wickedness <07451 +ra< > .
  • for PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > {for} the upright <03477 +yashar > .
  • for PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > {for} the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar > .
  • for PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; {for} his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .
  • for PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as {for} ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .
  • for PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; {for} he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • for PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ {for} ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • For PRO 022 018 {For} [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • For PRO 022 023 {For} the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .
  • for PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > {for} debts <04859 +mashsha>ah > .
  • for PRO 023 003 Be not desirous <00183 +>avah > of his dainties <04303 +mat<am > : {for} they [ are ] deceitful <03577 +kazab > meat <03899 +lechem > .
  • for PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? {for} [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • For PRO 023 007 {For} as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • for PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : {for} he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .
  • For PRO 023 011 {For} their redeemer <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their cause <07379 +riyb > with thee .
  • for PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : {for} [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • For PRO 023 018 {For} surely there is an end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • For PRO 023 021 {For} the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • For PRO 023 027 {For} a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • for PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ {for} ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .
  • For PRO 024 002 {For} their heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .
  • For PRO 024 006 {For} by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • for PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > {for} a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .
  • For PRO 024 016 {For} a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • For PRO 024 020 {For} there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • For PRO 024 022 {For} their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?
  • for PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > {for} thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • for PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > {for} depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • for PRO 025 003 The heaven <08064 +shamayim > {for} height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • for PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > {for} the finer <06884 +tsaraph > .
  • For PRO 025 007 {For} better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • for PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : {for} he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • for PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > {for} thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • For PRO 025 022 {For} thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • for PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ {for} men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • for PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > {for} a fool <03684 +k@ciyl > .
  • for PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > {for} the fool s <03684 +k@ciyl > back <01458 +gav > .
  • for PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > {for} the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • for PRO 026 003 . A whip <07752 +showt > {for} the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • for PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : {for} [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .
  • for PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; {for} thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • for PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ {for} ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • for PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him {for} a strange <05237 +nokriy > woman .
  • for PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > {for} a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • for PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > {for} gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • for PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > {for} silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • for PRO 027 024 For riches <02633 +chocen > [ are ] not {for} ever <05769 +<owlam > : and doth the crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?
  • For PRO 027 024 {For} riches <02633 +chocen > [ are ] not for ever <05769 +<owlam > : and doth the crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?
  • for PRO 027 026 The lambs <03532 +kebes > [ are ] {for} thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • for PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > {for} thy maidens <05291 +na<arah > .
  • for PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ {for} ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • for PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , {for} the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • for PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > {for} thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • For PRO 028 002 . {For} the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak >.
  • for PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it {for} him that will pity <02603 +chanan > the poor <01800 +dal > .
  • for PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for {for} a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • for PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : {for} for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • for PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > {for} his feet <06471 +pa<am > .
  • for PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > {for} ever <05703 +<ad > .
  • for PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : {for} though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • for PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > {for} me :
  • for PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > {for} me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :
  • for PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and {for} four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :
  • For PRO 030 021 {For} three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :
  • For PRO 030 022 {For} a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;
  • For PRO 030 023 {For} an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • for PRO 030 030 A lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away {for} any <03605 +kol > ;
  • for PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > {for} princes <07336 +razan > strong drink <07941 +shekar > :
  • for PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not {for} kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • for PRO 031 004 [ It is ] not {for} kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • for PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > {for} the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • for PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? {for} her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .
  • for PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : {for} all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • for PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > {for} her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • forbear PRO 024 011 . If thou {forbear} <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • forbearing PRO 025 015 . By long <00753 +>orek > {forbearing} <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .
  • forced PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she {forced} <05080 +nadach > him .
  • forcing PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the {forcing} <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • foreseeth PRO 022 003 . A prudent <06175 +<aruwm > [ man ] {foreseeth} <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • foreseeth PRO 027 012 . A prudent <06175 +<aruwm > [ man ] {foreseeth} <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • forget PRO 003 001 . My son <01121 +ben > , {forget} <07911 +shakach > not my law <08451 +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :
  • forget PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : {forget} <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .
  • forget PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and {forget} <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .
  • forget PRO 031 007 Let him drink <08354 +shathah > , and {forget} <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .
  • forgetteth PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and {forgetteth} <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • formed PRO 026 010 . The great <07227 +rab > [ God ] that {formed} <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .
  • forsake PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and {forsake} <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • forsake PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > {forsake} <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • forsake PRO 004 002 For I give <05414 +nathan > you good <02896 +towb > doctrine <03948 +leqach > , {forsake} <05800 +<azab > ye not my law <08451 +towrah > .
  • Forsake PRO 004 006 {Forsake} <05800 +<azab > her not , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .
  • forsake PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and {forsake} <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • Forsake PRO 009 006 {Forsake} <05800 +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .
  • forsake PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , {forsake} <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • forsake PRO 028 004 . They that {forsake} <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • forsaketh PRO 002 017 Which {forsaketh} <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • forsaketh PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that {forsaketh} <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • forsaketh PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and {forsaketh} <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • forth PRO 007 015 Therefore came <03318 +yatsa> > I {forth} <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • forth PRO 008 001 . Doth not wisdom <02451 +chokmah > cry <07121 +qara> > ? and understanding <08394 +tabuwn > put <05414 +nathan > {forth} her voice <06963 +qowl > ?
  • forth PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > {forth} <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • forth PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > {forth} <02342 +chuwl > :
  • forth PRO 009 003 She hath sent <07971 +shalach > {forth} her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,
  • forth PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > {forth} <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .
  • forth PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > {forth} righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .
  • forth PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > {forth} <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • forth PRO 025 006 . Put <01921 +hadar > not {forth} <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • forth PRO 025 008 . Go <03318 +yatsa> > not {forth} <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • forth PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > {forth} <03205 +yalad > .
  • forth PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they {forth} <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;
  • forth PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > {forth} <03318 +yatsa> > strife <07379 +riyb > .
  • forth PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > {forth} <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • forth PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > {forth} <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • forth PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > {forth} <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • found PRO 006 031 But [ if ] he be {found} <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • found PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have {found} <04672 +matsa> > thee .
  • found PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is {found} <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • found PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be {found} <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • found PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast {found} <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • found PRO 025 016 . Hast thou {found} <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • found PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be {found} a liar <03576 +kazab > .
  • found PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be {found} guilty <00816 +>asham > .
  • foundation PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > {foundation} <03247 +y@cowd > .
  • foundations PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the {foundations} <04146 +mowcadah > of the earth <00776 +>erets > :
  • founded PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath {founded} <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .
  • fountain PRO 005 018 Let thy {fountain} <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .
  • fountain PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a {fountain} <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • fountain PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a {fountain} <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • fountain PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > {fountain} <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • fountains PRO 005 016 Let thy {fountains} <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .
  • fountains PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > {fountains} <04599 +ma<yan > abounding with water <04325 +mayim > .
  • fountains PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the {fountains} <05869 +<ayin > of the deep <08415 +t@howm > :
  • four PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , {four} <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • four PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , {four} <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :
  • four PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and for {four} <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :
  • four PRO 030 024 . There be {four} <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam > :
  • four PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , {four} <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :
  • fowler PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the {fowler} <03353 +yaquwsh > .
  • Fret PRO 024 019 . {Fret} <02734 +charah > not thyself because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< >;
  • fretteth PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > {fretteth} <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .
  • friend PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy {friend} <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • friend PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy {friend} <07453 +rea< > .
  • friend PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy {friend} <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • friend PRO 017 017 . A {friend} <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .
  • friend PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his {friend} <07453 +rea< > .
  • friend PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a {friend} <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • friend PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a {friend} <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • friend PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his {friend} <07453 +rea< > .
  • friend PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a {friend} <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • friend PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s {friend} <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • friend PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> {friend} <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • friend PRO 027 010 Thine own {friend} <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • friend PRO 027 014 . He that blesseth <01288 +barak > his {friend} <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • friend PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his {friend} <07453 +rea< > .
  • friendly PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself {friendly} <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • friends PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > {friends} <00157 +>ahab > .
  • friends PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > {friends} <00441 +>alluwph > .
  • friends PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] {friends} <00441 +>alluwph > .
  • friends PRO 018 024 . A man <00376 +>iysh > [ that hath ] {friends} <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • friends PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > {friends} <07453 +rea< > ; but the poor <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > .
  • friends PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his {friends} <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • friendship PRO 022 024 . Make no <00408 +>al > {friendship} <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • fro PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and {fro} of them that seek <01245 +baqash > death <04194 +maveth > .
  • from PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > {from} their path <05410 +nathiyb > :
  • from PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > {from} fear <06343 +pachad > of evil <07451 +ra< > .
  • from PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , {from} the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • from PRO 002 012 To deliver <05337 +natsal > thee {from} the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • from PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] {from} the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • from PRO 002 016 To deliver <05337 +natsal > thee {from} the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • from PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off {from} the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • from PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > {from} evil <07451 +ra< > .
  • from PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > {from} thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • from PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > {from} being taken <03921 +leked > .
  • from PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > {from} them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • from PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > {from} the words <00561 +>emer > of my mouth <06310 +peh > .
  • from PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > not by it , turn <07847 +satah > {from} it , and pass <05674 +<abar > away .
  • from PRO 004 021 Let them not depart <03868 +luwz > {from} thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .
  • from PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > {from} thee .
  • from PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > {from} thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .
  • from PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > {from} evil <07451 +ra< > .
  • from PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not {from} the words <00561 +>emer > of my mouth <06310 +peh > .
  • from PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > {from} her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :
  • from PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > {from} the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • from PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > {from} the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • from PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , {from} the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • from PRO 006 024 To keep <08104 +shamar > thee {from} the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • from PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , {from} the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • from PRO 007 005 That they may keep <08104 +shamar > thee {from} the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • from PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<owlam > , {from} the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .
  • from PRO 008 023 I was set <05258 +nacak > up {from} everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .
  • from PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > {from} death <04194 +maveth > .
  • from PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > {from} death <04194 +maveth > .
  • from PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > {from} the snares <04170 +mowqesh > of death <04194 +maveth > .
  • from PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > {from} evil <07451 +ra< > .
  • from PRO 014 007 . Go <03212 +yalak > {from} the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • from PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] {from} himself .
  • from PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > {from} evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .
  • from PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > {from} the snares <04170 +mowqesh > of death <04194 +maveth > .
  • from PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > {from} hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • from PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > {from} the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .
  • from PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] {from} the LORD <03068 +Y@hovah > .
  • from PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > {from} evil <07451 +ra< > .
  • from PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > {from} evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • from PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > {from} his house <01004 +bayith > .
  • from PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > is separated <06504 +parad > {from} his neighbour <07453 +rea< > .
  • from PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > {from} him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • from PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] {from} the LORD <03068 +Y@hovah > .
  • from PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > {from} the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • from PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > {from} strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • from PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > {from} my sin <02403 +chatta>ah > ?
  • from PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > {from} troubles <06869 +tsarah > .
  • from PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > {from} them .
  • from PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > {from} it .
  • from PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > {from} him .
  • from PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > {from} under <08478 +tachath > thee ?
  • from PRO 023 004 . Labour <03021 +yaga< > not to be rich <06238 +<ashar > : cease <02308 +chadal > {from} thine own wisdom <00998 +biynah > .
  • from PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > {from} the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • from PRO 023 014 Thou shalt beat <05221 +nakah > him with the rod <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > {from} hell <07585 +sh@>owl > .
  • from PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > {from} him .
  • from PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > {from} the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • from PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ {from} ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • from PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > {from} thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .
  • from PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > {from} a far <04801 +merchaq > country <00776 +>erets > .
  • from PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > {from} his place <04725 +maqowm > .
  • from PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > {from} her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • from PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > {from} him .
  • from PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > {from} hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • from PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > {from} a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • from PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] {from} the LORD <03068 +Y@hovah > .
  • from PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > {from} me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • from PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > {from} their filthiness <06675 +tsow>ah > .
  • from PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> {from} [ among ] men <00120 +>adam > .
  • from PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > {from} off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • from PRO 031 014 She is like the merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > {from} afar <04801 +merchaq > .
  • froward PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > {froward} <08419 +tahpukah > things ;
  • froward PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , and [ they ] {froward} <03868 +luwz > in their paths <04570 +ma<gal > :
  • froward PRO 003 032 For the {froward} <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • froward PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a {froward} <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .
  • froward PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a {froward} <06143 +<iqq@shuwth > mouth <06310 +peh > .
  • froward PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > {froward} <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • froward PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the {froward} <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • froward PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the {froward} <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .
  • froward PRO 011 020 . They that are of a {froward} <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • froward PRO 016 028 A {froward} <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .
  • froward PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > {froward} <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • froward PRO 017 020 . He that hath a {froward} <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • froward PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] {froward} <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • froward PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the {froward} <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • frowardness PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the {frowardness} <08419 +tahpukah > of the wicked <07451 +ra< > ;
  • Frowardness PRO 006 014 {Frowardness} <08419 +tahpukah > [ is ] in his heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .
  • frowardness PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] {frowardness} <08419 +tahpukah > .
  • fruit PRO 001 031 Therefore shall they eat <00398 +>akal > of the {fruit} <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • fruit PRO 008 019 My {fruit} <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • fruit PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the {fruit} <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • fruit PRO 011 030 . The {fruit} <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • fruit PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ {fruit} ] .
  • fruit PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the {fruit} <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • fruit PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the {fruit} <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • fruit PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the {fruit} <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • fruit PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the {fruit} <06529 +p@riy > thereof .
  • fruit PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the {fruit} <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • fruit PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the {fruit} <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • fruit PRO 031 031 Give <05414 +nathan > her of the {fruit} <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • full PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > {full} <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • full PRO 027 007 . The {full} <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • full PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > {full} <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .
  • full PRO 030 009 Lest <06435 +pen > I be {full} <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • furious PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a {furious} <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • furious PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a {furious} <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .
  • furnace PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the {furnace} <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • furnace PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the {furnace} <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • furnished PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > {furnished} <06186 +<arak > her table <07979 +shulchan > .
  • gain PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of {gain} <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • gain PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the {gain} <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • gain PRO 015 027 . He that is greedy <01214 +batsa< > of {gain} <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • gain PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > {gain} <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • gal PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<{gal} > .
  • gal PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , and [ they ] froward <03868 +luwz > in their paths <04570 +ma<{gal} > :
  • gal PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and her paths <04570 +ma<{gal} > unto the dead <07496 +rapha> > .
  • gal PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<{gal} > .
  • gal PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<{gal} > of thy feet <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .
  • gal PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<{gal} > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • gal PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<{gal} > .
  • garment PRO 020 016 . Take <03947 +laqach > his {garment} <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • garment PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a {garment} <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • garment PRO 027 013 . Take <03947 +laqach > his {garment} <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • garment PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a {garment} <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • gate PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his {gate} <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .
  • gate PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the {gate} <08179 +sha<ar > :
  • gate PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the {gate} <08179 +sha<ar > .
  • gates PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the {gates} <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • gates PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the {gates} <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • gates PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my {gates} <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • gates PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the {gates} <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .
  • gates PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the {gates} <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • gates PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the {gates} <08179 +sha<ar > .
  • gather PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall {gather} <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • gathered PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are {gathered} <00622 +>acaph > .
  • gathered PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath {gathered} <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • gathereth PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] {gathereth} <00103 +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .
  • gathereth PRO 010 005 . He that {gathereth} <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • gathereth PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that {gathereth} <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .
  • gave PRO 008 029 When he {gave} <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • generation PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <05769 +<owlam > : and doth the crown <05145 +nezer > [ endure ] to every {generation} <01755 +dowr > ?
  • generation PRO 030 011 [ There is ] a {generation} <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth not bless <01288 +barak > their mother <00517 +>em > .
  • generation PRO 030 012 [ There is ] a {generation} <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • generation PRO 030 013 [ There is ] a {generation} <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • generation PRO 030 014 [ There is ] a {generation} <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • get PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , {get} <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .
  • Get PRO 004 005 {Get} <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .
  • get PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > {get} <07069 +qanah > understanding <00998 +biynah > .
  • get PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] {get} <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • get PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he {get} <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .
  • get PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to {get} <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • get PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to {get} <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • get PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to {get} <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • get PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , and {get} <03947 +laqach > a snare <04170 +mowqesh > to thy soul <05315 +nephesh > .
  • getteth PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] {getteth} <06329 +puwq > understanding <08394 +tabuwn > .
  • getteth PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man {getteth} ] himself a blot <03971 +m>uwm > .
  • getteth PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > {getteth} <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • getteth PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > {getteth} <07069 +qanah > understanding <03820 +leb > .
  • getteth PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > {getteth} <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • getteth PRO 019 008 . He that {getteth} <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .
  • getting PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy {getting} <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • getting PRO 021 006 . The {getting} <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • gift PRO 017 008 . A {gift} <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • gift PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a {gift} <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .
  • gift PRO 018 016 . A man s <00120 +>adam > {gift} <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .
  • gift PRO 021 014 . A {gift} <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .
  • gift PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > {gift} <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .
  • gifts PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > {gifts} <07810 +shachad > .
  • gifts PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > {gifts} <04979 +mattanah > shall live <02421 +chayah > .
  • gifts PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth {gifts} <04976 +mattan > .
  • gifts PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that receiveth {gifts} <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • girdeth PRO 031 017 She {girdeth} <02296 +chagar > her loins <04975 +mothen > with strength <05797 +<oz > , and strengtheneth <00553 +>amats > her arms <02220 +z@rowa< > .
  • girdles PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > {girdles} <02289 +chagowr > unto the merchant <05503 +cachar > .
  • give PRO 001 004 To {give} <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • give PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will {give} <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • give PRO 004 002 For I {give} <05414 +nathan > you good <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > ye not my law <08451 +towrah > .
  • give PRO 004 009 She shall {give} <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • give PRO 005 009 Lest <06435 +pen > thou {give} <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :
  • Give PRO 006 004 {Give} <05414 +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .
  • give PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall {give} <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • Give PRO 009 009 {Give} <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • give PRO 023 026 My son <01121 +ben > , {give} <05414 +nathan > me thine heart <03820 +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .
  • give PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , {give} him water <04325 +mayim > to drink <08248 +shaqah > :
  • give PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , {give} him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • give PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > {give} <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • give PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall {give} <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • give PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall {give} thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • give PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : {give} <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • give PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , {give} <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • Give PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , {Give} <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • Give PRO 031 003 {Give} <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .
  • Give PRO 031 006 {Give} <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • given PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath {given} <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • given PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > {given} <01167 +ba<al > to appetite <05315 +nephesh > .
  • given PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are {given} to change <08138 +shanah > :
  • givest PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou {givest} many <07235 +rabah > gifts <07810 +shachad > .
  • giveth PRO 002 006 For the LORD <03068 +Y@hovah > {giveth} <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .
  • giveth PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but he {giveth} <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .
  • giveth PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > {giveth} <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .
  • giveth PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > {giveth} ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • giveth PRO 017 004 . A wicked <07489 +ra<a< > doer {giveth} heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • giveth PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that {giveth} gifts <04976 +mattan > .
  • giveth PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > {giveth} <05414 +nathan > and spareth <02820 +chasak > not .
  • giveth PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he {giveth} <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • giveth PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that {giveth} <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • giveth PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it {giveth} <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • giveth PRO 024 026 [ Every man ] shall kiss <05401 +nashaq > [ his ] lips <08193 +saphah > that {giveth} a right <05228 +nakoach > answer <01697 +dabar > .
  • giveth PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that {giveth} <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • giveth PRO 028 027 . He that {giveth} <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • giveth PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and {giveth} <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • glad PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a {glad} <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • glad PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it {glad} <08056 +sameach > .
  • glad PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a {glad} <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .
  • glad PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is {glad} <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • glad PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall be {glad} <08056 +sameach > , and she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • glad PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be {glad} <01523 +giyl > when he stumbleth <03782 +kashal > :
  • glad PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > {glad} <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • gladness PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] {gladness} <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .
  • glory PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > {glory} <03519 +kabowd> : but shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .
  • glory PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of {glory} <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • glory PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of {glory} <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • glory PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the {glory} <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • glory PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his {glory} <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • glory PRO 020 029 . The {glory} <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • glory PRO 025 002 . [ It is ] the {glory} <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • glory PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] {glory} <03519 +kabowd > .
  • glory PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own {glory} <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • glory PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > {glory} <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • glutton PRO 023 021 For the drunkard <05435 +cobe> > and the {glutton} <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • go PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that {go} <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • go PRO 002 019 None <03808 +lo> > that {go} <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .
  • Go PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , {Go} <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • go PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not {go} <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .
  • go PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and {go} <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • go PRO 005 005 Her feet <07272 +regel > {go} <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .
  • go PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall {go} <07686 +shagah > astray <07686 +shagah > .
  • go PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; {go} <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • Go PRO 006 006 . {Go} <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam >:
  • go PRO 006 028 Can one <00376 +>iysh > {go} <01980 +halak > upon hot coals <01513 +gechel > , and his feet <07272 +regel > not be burned <03554 +kavah > ?
  • go PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , {go} <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • go PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and {go} <00833 +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .
  • go PRO 009 015 To call <07121 +qara> > passengers who {go} right <03474 +yashar > on their ways <00734 +>orach > :
  • Go PRO 014 007 . {Go} <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath >.
  • go PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he {go} <03212 +yalak > unto the wise <02450 +chakam > .
  • go PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they {go} <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • go PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > {go} <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • go PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should {go} <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • go PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall {go} <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .
  • go PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not {go} <00935 +bow> > :
  • go PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that {go} <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • Go PRO 025 008 . {Go} <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam >.
  • go PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they {go} <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • go PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > {go} <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • go PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to {go} <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • go PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet {go} <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;
  • go PRO 030 029 . There be three <07969 +shalowsh > [ things ] which {go} <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :
  • goat PRO 030 031 A greyhound ; an he {goat} <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • goats PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the {goats} <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • goats PRO 027 027 And [ thou shalt have ] {goats} <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • God PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of {God} <00430 +>elohiym > .
  • God PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her {God} <00430 +>elohiym > .
  • God PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of {God} <00430 +>elohiym > and man <00120 +>adam > .
  • God PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but {God} ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • God PRO 025 002 . [ It is ] the glory <03519 +kabowd > of {God} <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • God PRO 026 010 . The great <07227 +rab > [ {God} ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .
  • God PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of {God} <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .
  • God PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my {God} <00430 +>elohiym > [ in vain ] .
  • goest PRO 004 012 When thou {goest} <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • goest PRO 006 022 When thou {goest} <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • goeth PRO 006 029 So <03651 +ken > he that {goeth} <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • goeth PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > {goeth} <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • goeth PRO 007 022 He {goeth} <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • goeth PRO 011 010 . When it {goeth} well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • goeth PRO 016 018 . Pride <01347 +ga>own > [ {goeth} ] before <06440 +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .
  • goeth PRO 020 019 . He that {goeth} <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • goeth PRO 026 009 [ As ] a thorn <02336 +chowach > {goeth} <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • goeth PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > {goeth} <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • goeth PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > {goeth} <03518 +kabah > not out by night <03915 +layil > .
  • going PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , {going} <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .
  • going PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his {going} <00838 +>ashur > .
  • going PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in {going} <03212 +yalak > :
  • goings PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his {goings} <04570 +ma<gal > .
  • goings PRO 020 024 . Man s <01397 +geber > {goings} <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?
  • gold PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine {gold} <02742 +charuwts > .
  • gold PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > {gold} <02742 +charuwts > .
  • gold PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine {gold} <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • gold PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than {gold} <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • gold PRO 011 022 . [ As ] a jewel <05141 +nexem > of {gold} <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • gold PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than {gold} <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • gold PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for {gold} <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • gold PRO 020 015 . There is {gold} <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • gold PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and {gold} <02091 +zahab > .
  • gold PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of {gold} <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .
  • gold PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine {gold} <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • gold PRO 025 012 [ As ] an earring <05141 +nexem > of {gold} <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • gold PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for {gold} <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • gone PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , he is {gone} <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :
  • gone PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is {gone} <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • good PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > {good} <02896 +towb > path <04570 +ma<gal > .
  • good PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of {good} <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • good PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and {good} <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .
  • good PRO 003 027 . Withhold <04513 +mana< > not {good} <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • good PRO 004 002 For I give <05414 +nathan > you {good} <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > ye not my law <08451 +towrah > .
  • good PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > {good} <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • good PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > {good} <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • good PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > {good} <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .
  • good PRO 012 002 . A {good} <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • good PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with {good} <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • good PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a {good} <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .
  • good PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > {good} <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • Good PRO 013 015 . {Good} <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan >.
  • good PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but to the righteous <06662 +tsaddiyq > {good} <02896 +towb > shall be repayed <07999 +shalam > .
  • good PRO 013 022 . A {good} <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • good PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a {good} <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • good PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the {good} <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .
  • good PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > {good} <02896 +towb > .
  • good PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the {good} <02896 +towb > .
  • good PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > {good} <02896 +towb > [ is it ] !
  • good PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a {good} <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • good PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > {good} <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • good PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not {good} <02896 +towb > .
  • good PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for {good} <02896 +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > from his house <01004 +bayith > .
  • good PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > {good} <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • good PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth {good} <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .
  • good PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not {good} <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .
  • good PRO 018 005 . [ It is ] not {good} <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • good PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a {good} <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • good PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not {good} <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • good PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > {good} <02896 +towb > .
  • good PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and with {good} advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .
  • good PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not {good} <02896 +towb > .
  • good PRO 022 001 . A [ {good} ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • good PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] {good} <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • good PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not {good} <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • good PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a {good} <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • good PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] {good} <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .
  • good PRO 025 027 . [ It is ] not {good} <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • good PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have {good} <02896 +towb > [ things ] in possession <05157 +nachal > .
  • good PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not {good} <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • good PRO 031 012 She will do <01580 +gamal > him {good} <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .
  • good PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] {good} <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .
  • goodman PRO 007 019 For the {goodman} <00376 +>iysh > [ is ] not at home <01004 +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :
  • goodness PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own {goodness} <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • gotten PRO 013 011 . Wealth <01952 +hown > [ {gotten} ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .
  • gotten PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] {gotten} hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .
  • grace PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of {grace} <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • grace PRO 003 022 So shall they be life <02416 +chay > unto thy soul <05315 +nephesh > , and {grace} <02580 +chen > to thy neck <01621 +garg@rowth > .
  • grace PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > {grace} <02580 +chen > unto the lowly <06041 +<aniy > .
  • grace PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of {grace} <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • grace PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the {grace} <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • gracious PRO 011 016 . A {gracious} <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher > .
  • granted PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be {granted} <05414 +nathan > .
  • grass PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the {grass} <06212 +<eseb > .
  • grass PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender {grass} <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • grave PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the {grave} <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • grave PRO 030 016 The {grave} <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • gravel PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with {gravel} <02687 +chatsats > .
  • gray PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the {gray} <07872 +seybah > head .
  • great PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] {great} <07227 +rab > riches <01952 +hown > .
  • great PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of {great} <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • great PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than {great} <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • great PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > than {great} <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .
  • great PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a {great} <01167 +ba<al > waster <07843 +shachath > .
  • great PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > {great} <01419 +gadowl > men .
  • great PRO 019 019 . A man of {great} wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • great PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than {great} <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • great PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of {great} <01419 +gadowl > [ men ] :
  • great PRO 026 010 . The {great} <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .
  • great PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] {great} <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • great PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a {great} <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • greatly PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall {greatly} rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • greatness PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the {greatness} <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • greedily PRO 021 026 He coveteth <00183 +>avah > {greedily} <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .
  • greedy PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is {greedy} <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • greedy PRO 015 027 . He that is {greedy} <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • greyhound PRO 030 031 A {greyhound} ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • grief PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a {grief} <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .
  • grieveth PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it {grieveth} <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • grievous PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but {grievous} <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .
  • grievous PRO 015 010 . Correction <04148 +muwcar > [ is ] {grievous} <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • grown PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > {grown} <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • guests PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her {guests} <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • guide PRO 002 017 Which forsaketh <05800 +<azab > the {guide} <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • guide PRO 006 007 Which <00834 +>aher > having no <00369 +>ayin > {guide} <07101 +qatsiyn > , overseer <07860 +shoter > , or ruler <04910 +mashal > ,
  • guide PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall {guide} <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .
  • guide PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , and {guide} <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .
  • guilty PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found {guilty} <00816 +>asham > .
  • habitable PRO 008 031 Rejoicing <07832 +sachaq > in the {habitable} <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • habitation PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the {habitation} <05116 +naveh > of the just <06662 +tsaddiyq > .
  • had PRO 008 026 While as yet <05704 +<ad > he {had} not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • had PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > {had} covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • hand PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my {hand} <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • hand PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > {hand} <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • hand PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > {hand} <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • hand PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine {hand} <03027 +yad > to do <06213 +<asah > [ it ] .
  • hand PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > {hand} <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .
  • hand PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy {hand} <03709 +kaph > with a stranger <02114 +zuwr > ,
  • hand PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the {hand} <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • hand PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the {hand} <03027 +yad > of the fowler <03353 +yaquwsh > .
  • hand PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the {hand} <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • hand PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the {hand} <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • hand PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > {hand} <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • hand PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in {hand} <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • hand PRO 011 021 . [ Though ] {hand} <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • hand PRO 012 024 . The {hand} <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .
  • hand PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in {hand} <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • hand PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] {hand} <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • hand PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the {hand} <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • hand PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his {hand} <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • hand PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the {hand} <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • hand PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the {hand} <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • hand PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the {hand} <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • hand PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his {hand} <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • hand PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > {hand} <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • hand PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine {hand} <03027 +yad > upon thy mouth <06310 +peh > .
  • hand PRO 031 020 She stretcheth <06566 +paras > out her {hand} <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • handleth PRO 016 020 . He that {handleth} <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • handmaid PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an {handmaid} <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • hands PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the {hands} <03027 +yad > to sleep <07901 +shakab > :
  • hands PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and {hands} <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,
  • hands PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > {hands} <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • hands PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her {hands} <03027 +yad > .
  • hands PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > {hands} <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .
  • hands PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his {hands} <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .
  • hands PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > {hands} <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • hands PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the {hands} <03027 +yad > to sleep <07901 +shakab > :
  • hands PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her {hands} <03027 +yad > , and is in kings <04428 +melek > palaces <01964 +heykal > .
  • hands PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > with her {hands} <03709 +kaph > .
  • hands PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her {hands} <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • hands PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , and her {hands} <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .
  • hands PRO 031 019 She layeth <07971 +shalach > her {hands} <03027 +yad > to the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .
  • hands PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her {hands} <03027 +yad > to the needy <34> .
  • hands PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her {hands} <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • happen PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > {happen} <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .
  • Happy PRO 003 013 . {Happy} <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn >.
  • happy PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and {happy} <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • happy PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , {happy} <00835 +>esher > [ is ] he .
  • happy PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , {happy} <00835 +>esher > [ is ] he .
  • Happy PRO 028 014 . {Happy} <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< >.
  • happy PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , {happy} <00835 +>esher > [ is ] he .
  • hard PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ is ] {hard} <00386 +>eythan > .
  • hardeneth PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > {hardeneth} <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .
  • hardeneth PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that {hardeneth} <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • hardeneth PRO 029 001 . He , that being often reproved <08433 +towkechah > {hardeneth} <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • harder PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is {harder} to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • harlot PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an {harlot} <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • harlots PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with {harlots} <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • harm PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > {harm} <07451 +ra< > .
  • harvest PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the {harvest} <07105 +qatsiyr > .
  • harvest PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in {harvest} <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • harvest PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in {harvest} <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • harvest PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of {harvest} <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • harvest PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in {harvest} <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • hast PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou {hast} <03426 +yesh > it by thee .
  • hast PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou {hast} stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • hast PRO 022 027 If <00518 +>im > thou {hast} nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • hast PRO 023 008 The morsel <06595 +path > [ which ] thou {hast} eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • hast PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou {hast} found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • Hast PRO 025 016 . {Hast} thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it.
  • hast PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou {hast} thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • hast PRO 030 032 If <00518 +>im > thou {hast} done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • haste PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , and make {haste} <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .
  • haste PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh {haste} <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • hasteth PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > {hasteth} <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • hasteth PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that {hasteth} <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • hasteth PRO 028 022 . He that {hasteth} <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • hastily PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten {hastily} <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .
  • hastily PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > {hastily} <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • hasty PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] {hasty} <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • hasty PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] {hasty} <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • hasty PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] {hasty} <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • hate PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > {hate} <08130 +sane> > knowledge <01847 +da<ath > ?
  • hate PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > {hate} <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :
  • hate PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I {hate} <08130 +sane> > .
  • hate PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to {hate} <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • hate PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that {hate} <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • hate PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he {hate} <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .
  • hate PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do {hate} <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • hate PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] {hate} <08130 +sane> > thee .
  • hate PRO 029 010 . The bloodthirsty {hate} <08130 +sane> > the upright <08535 +tam > : but the just <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh > .
  • hated PRO 001 029 For that they {hated} <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • hated PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I {hated} <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;
  • hated PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is {hated} <08130 +sane> > .
  • hated PRO 014 020 . The poor <07326 +ruwsh > is {hated} <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • hateth PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that {hateth} <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • hateth PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that {hateth} <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .
  • hateth PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] {hateth} <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .
  • hateth PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > {hateth} <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • hateth PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that {hateth} <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • hateth PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that {hateth} <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • hateth PRO 026 024 . He that {hateth} <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;
  • hateth PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > {hateth} <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • hateth PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that {hateth} <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • hateth PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > {hateth} <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • hath PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > {hath} he established <03559 +kuwn > the heavens <08064 +shamayim > .
  • hath PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > {hath} founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .
  • hath PRO 007 020 He {hath} taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • hath PRO 007 026 For she {hath} cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • hath PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she {hath} hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd > :
  • hath PRO 009 001 . Wisdom <02454 +chokmowth > {hath} builded <01129 +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd > :
  • hath PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she {hath} also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • hath PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she {hath} mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • hath PRO 009 002 She {hath} killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • hath PRO 009 003 She {hath} sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,
  • hath PRO 010 013 . In the lips <08193 +saphah > of him that {hath} understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • hath PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > {hath} wisdom <02451 +chokmah > .
  • hath PRO 012 009 . [ He that is ] despised <07034 +qalah > , and {hath} a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • hath PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ {hath} ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • hath PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ {hath} ] great <07227 +rab > riches <01952 +hown > .
  • hath PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ {hath} ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • hath PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ {hath} ] many <07227 +rab > friends <00157 +>ahab > .
  • hath PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that {hath} mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .
  • hath PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him {hath} mercy <02603 +chanan > on the poor <34> .
  • hath PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > {hath} hope <02620 +chacah > in his death <04194 +maveth > .
  • hath PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that {hath} understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • hath PRO 015 014 . The heart <03820 +leb > of him that {hath} understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • hath PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ {hath} ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • hath PRO 015 023 . A man <00376 +>iysh > {hath} joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • hath PRO 016 004 . The LORD <03068 +Y@hovah > {hath} made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • hath PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that {hath} <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • hath PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that {hath} <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • hath PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he {hath} ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • hath PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that {hath} a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • hath PRO 017 020 . He that {hath} a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • hath PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > {hath} no <03808 +lo> > joy <08056 +sameach > .
  • hath PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that {hath} understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • hath PRO 017 027 . He that {hath} knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • hath PRO 018 002 . A fool <03684 +k@ciyl > {hath} no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > itself .
  • hath PRO 018 024 . A man <00376 +>iysh > [ that {hath} ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • hath PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he {hath} given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • hath PRO 019 017 . He that {hath} pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • hath PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that {hath} it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • hath PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that {hath} understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • hath PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > {hath} made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .
  • hath PRO 022 009 . He that {hath} a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • hath PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that {hath} ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • hath PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > {hath} redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • hath PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > {hath} wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • hath PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > {hath} babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • hath PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > {hath} contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • hath PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > {hath} sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • hath PRO 023 029 . Who <04310 +miy > {hath} woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • hath PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he {hath} done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • hath PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > {hath} put thee to shame <03637 +kalam > .
  • hath PRO 025 028 . He that [ {hath} ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • hath PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that {hath} understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • hath PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ {hath} ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • hath PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > {hath} established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • hath PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > {hath} bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • hath PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > {hath} gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • hath PRO 030 004 Who <04310 +miy > {hath} ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • hath PRO 030 015 . The horseleach <05936 +<aluwqah > {hath} two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • Hatred PRO 010 012 . {Hatred} <08135 +sin>ah > stirreth <05782 +<uwr > up strifes <04090 +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< >.
  • hatred PRO 010 018 . He that hideth <03680 +kacah > {hatred} <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • hatred PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and {hatred} <08135 +sin>ah > therewith .
  • hatred PRO 026 026 [ Whose ] {hatred} <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .
  • haughty PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and an {haughty} <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .
  • haughty PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is {haughty} <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • haughty PRO 021 024 . Proud <02086 +zed > [ and ] {haughty} <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .
  • have PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; let us all <03605 +kol > {have} <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :
  • have PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I {have} stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • have PRO 001 024 Because <03282 +ya<an > I {have} called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • have PRO 001 025 But ye {have} set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • have PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he {have} done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .
  • have PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I {have} led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • have PRO 004 011 I {have} taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • have PRO 004 016 For they sleep <03462 +yashen > not , except they {have} done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • have PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > {have} I hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;
  • have PRO 005 013 And {have} not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • have PRO 007 014 [ I have ] peace <08002 +shelem > offerings with me ; this day <03117 +yowm > {have} I payed <07999 +shalam > my vows <05088 +neder > .
  • have PRO 007 014 [ I {have} ] peace <08002 +shelem > offerings with me ; this day <03117 +yowm > have I payed <07999 +shalam > my vows <05088 +neder > .
  • have PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I {have} found <04672 +matsa> > thee .
  • have PRO 007 016 I {have} decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • have PRO 007 017 I {have} perfumed <05130 +nuwph > my bed <04904 +mishkab > with myrrh <04753 +more > , aloes <00174 +>ahaliym > , and cinnamon <07076 +qinnamown > .
  • have PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] {have} been slain <02026 +harag > by her .
  • have PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I {have} strength <01369 +g@buwrah > .
  • have PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I {have} mingled <04537 +macak > .
  • have PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall {have} destruction <04288 +m@chittah > .
  • have PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall {have} <01961 +hayah > a place of refuge <04268 +machaceh > .
  • have PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall {have} part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • have PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall {have} rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • have PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to {have} rule <04910 +mashal > over princes <08269 +sar > .
  • have PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ {have} ] nothing <00369 +>ayin > .
  • have PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I {have} made my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?
  • have PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I {have} made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • Have PRO 022 020 {Have} not I written <03789 +kathab > to thee excellent <07991 +shaliysh > things in counsels <04156 +mow<etsah > and knowledge <01847 +da<ath > ,
  • have PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> {have} set <06213 +<asah > .
  • have PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall {have} joy <08056 +sameach > of him .
  • have PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they {have} beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • have PRO 023 035 They {have} stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • have PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to {have} respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • have PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > {have} seen <07200 +ra>ah > .
  • have PRO 027 027 And [ thou shalt {have} ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • have PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall {have} good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • have PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall {have} mercy <07355 +racham > .
  • have PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall {have} poverty <07389 +reysh > enough <07644 +Shebna> > .
  • have PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall {have} plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • have PRO 028 021 . To {have} respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • have PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall {have} many <07227 +rab > a curse <03994 +m@erah > .
  • have PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall {have} him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • have PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and {have} not the understanding <00998 +biynah > of a man <00120 +>adam > .
  • have PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor {have} <03045 +yada< > the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > .
  • have PRO 030 007 . Two <08147 +sh@nayim > [ things ] {have} I required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] not before <02962 +terem > I die <04191 +muwth > :
  • have PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I {have} done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • have PRO 030 027 The locusts <00697 +>arbeh > {have} no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;
  • have PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall {have} no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • have PRO 031 029 Many <07227 +rab > daughters <01121 +ben > {have} done <06466 +pa<al > virtuously <02428 +chayil > , but thou excellest <05927 +<alah > them all <03605 +kol > .
  • having PRO 006 007 Which <00834 +>aher > {having} no <00369 +>ayin > guide <07101 +qatsiyn > , overseer <07860 +shoter > , or ruler <04910 +mashal > ,
  • having PRO 018 001 . Through desire <08378 +ta>avah > a man , {having} separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .
  • hay PRO 027 025 The {hay} <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • he PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ {he} is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • He PRO 002 007 {He} layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • He PRO 002 008 {He} keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .
  • he PRO 003 006 In all <03605 +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > him , and {he} shall direct <03474 +yashar > thy paths <00734 +>orach > .
  • he PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] {he} delighteth <07521 +ratsah > .
  • he PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > {he} correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • he PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath {he} established <03559 +kuwn > the heavens <08064 +shamayim > .
  • he PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > {he} dwelleth <03427 +yashab > securely <00983 +betach > by thee .
  • he PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > {he} have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .
  • he PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but {he} blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • he PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but {he} giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .
  • he PRO 003 034 Surely <00518 +>im > {he} scorneth <03887 +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .
  • He PRO 004 004 {He} taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • he PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and {he} pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • he PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and {he} shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • he PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > {he} shall go <07686 +shagah > astray <07686 +shagah > .
  • He PRO 005 023 {He} shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • he PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , {he} teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • he PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , {he} speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • He PRO 006 013 {He} winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • he PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; {he} soweth <07971 +shalach > discord <04066 +madown > .
  • he PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <03820 +leb > , {he} deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .
  • he PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall {he} be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .
  • he PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and {he} that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • he PRO 006 029 So <03651 +ken > {he} that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • he PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > {he} is hungry <07456 +ra<eb > ;
  • he PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if {he} steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • he PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; {he} shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • he PRO 006 031 But [ if ] he be found <04672 +matsa> > , {he} shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • he PRO 006 031 But [ if ] {he} be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • he PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : {he} [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • he PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall {he} get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .
  • he PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore {he} will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • he PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will {he} rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • He PRO 006 035 {He} will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • he PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and {he} went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,
  • he PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , {he} is gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :
  • He PRO 007 020 {He} hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • He PRO 007 022 {He} goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • he PRO 008 026 While as yet <05704 +<ad > {he} had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • he PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when {he} set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • he PRO 008 027 When {he} prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • he PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when {he} strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • he PRO 008 028 When {he} established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • he PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when {he} appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • he PRO 008 029 When {he} gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • he PRO 008 036 But {he} that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • he PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and {he} that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • He PRO 009 007 {He} that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • he PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and {he} will love <00157 +>ahab > thee .
  • he PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > {he} hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .
  • he PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and {he} will increase <03254 +yacaph > in learning <03948 +leqach > .
  • he PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and {he} will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • he PRO 009 018 But {he} knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • he PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but {he} casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • He PRO 010 004 . {He} becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar >.
  • he PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] {he} that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • He PRO 010 005 . {He} that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh >.
  • he PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but {he} that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .
  • He PRO 010 009 . {He} that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< >.
  • He PRO 010 010 . {He} that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat >.
  • he PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but {he} that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • He PRO 010 017 . {He} [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah >.
  • he PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and {he} that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • He PRO 010 018 . {He} that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl >.
  • he PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but {he} that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • he PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and {he} addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .
  • He PRO 011 012 . {He} that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash >.
  • he PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but {he} that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • he PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and {he} that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • He PRO 011 015 . {He} that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach >.
  • he PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ {he} that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • he PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so {he} that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .
  • he PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and {he} that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • He PRO 011 026 . {He} that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • he PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but {he} that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .
  • He PRO 011 027 . {He} that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him.
  • He PRO 011 028 . {He} that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh >.
  • He PRO 011 029 . {He} that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb >.
  • he PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and {he} that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • he PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but {he} that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .
  • he PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will {he} condemn <07561 +rasha< > .
  • he PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but {he} that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • he PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than {he} that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • He PRO 012 009 . [ {He} that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • he PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but {he} that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • He PRO 012 011 . {He} that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb >.
  • he PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but {he} that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • He PRO 012 017 . [ {He} that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .
  • he PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which {he} took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • he PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] {he} that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • He PRO 013 003 . {He} that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah >.
  • he PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but {he} that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .
  • he PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but {he} that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • he PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but {he} that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • He PRO 013 020 . {He} that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< >.
  • he PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but {he} that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • He PRO 013 024 . {He} that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar >.
  • he PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ {he} that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • He PRO 014 002 . {He} that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him.
  • He PRO 014 017 . [ {He} that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • he PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] {he} .
  • he PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but {he} that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .
  • He PRO 014 021 . {He} that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he.
  • he PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ {he} that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • He PRO 014 029 . [ {He} that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • he PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but {he} that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • He PRO 014 031 . {He} that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34>.
  • he PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but {he} that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .
  • he PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but {he} loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • he PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] {he} that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • he PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will {he} go <03212 +yalak > unto the wise <02450 +chakam > .
  • he PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but {he} that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • he PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ {he} that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • he PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that {he} may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • he PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but {he} will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • he PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but {he} that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • He PRO 015 027 . {He} that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah >.
  • he PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but {he} heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .
  • he PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but {he} that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • He PRO 015 032 . {He} that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb >.
  • he PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , {he} shall not be unpunished <05352 +naqah > .
  • he PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , {he} maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • he PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : {he} that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • he PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] {he} .
  • He PRO 016 020 . {He} that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he.
  • He PRO 016 026 . {He} that laboureth <06001 +<amel > laboureth <05998 +<amal > for himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > it of him.
  • he PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > {he} bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • He PRO 016 030 {He} shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • he PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than {he} that taketh <03920 +lakad > a city <05892 +<iyr > .
  • he PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and {he} that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • He PRO 016 032 . [ {He} that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • he PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] {he} that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • he PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but {he} that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • He PRO 017 009 . {He} that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph >.
  • he PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and {he} that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • He PRO 017 015 . {He} that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah >.
  • he PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ {he} hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • he PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] {he} that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .
  • He PRO 017 019 . {He} loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber >.
  • he PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and {he} that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • He PRO 017 020 . {He} that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< >.
  • He PRO 017 021 . {He} that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach >.
  • He PRO 017 027 . {He} that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach >.
  • he PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] {he} that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • he PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when {he} holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • He PRO 018 009 . {He} also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath >.
  • he PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > {he} heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .
  • He PRO 018 013 . {He} that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him.
  • He PRO 018 017 . [ {He} that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • he PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall {he} be filled <07646 +saba< > .
  • he PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ {he} that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • he PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and {he} that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • he PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ {he} that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .
  • he PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? {he} pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • he PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : {he} that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .
  • He PRO 019 008 . {He} that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb >.
  • he PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ {he} that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .
  • he PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] {he} that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • He PRO 019 016 . {He} that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth >.
  • he PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will {he} pay <07999 +shalam > him again <07999 +shalam > .
  • he PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which {he} hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • He PRO 019 017 . {He} that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam >.
  • he PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; {he} shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • he PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ {he} that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • he PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] {he} will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • He PRO 019 026 . {He} that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher >.
  • he PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall {he} beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • he PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > {he} boasteth <01984 +halal > .
  • he PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when {he} is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • He PRO 020 019 . {He} that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah >.
  • he PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and {he} shall save <03467 +yasha< > thee .
  • he PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever {he} will <02654 +chaphets > .
  • he PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : {he} turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • he PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , {he} receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • he PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , {he} also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • he PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : {he} that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • He PRO 021 017 . {He} that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar >.
  • He PRO 021 021 . {He} that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd >.
  • He PRO 021 026 {He} coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .
  • he PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] {he} bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • he PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , {he} directeth <03559 +kuwn > his way <01870 +derek > .
  • he PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : {he} that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • he PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , {he} will not depart <05493 +cuwr > from it .
  • he PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > {he} is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • he PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > {he} should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • He PRO 022 008 . {He} that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah >.
  • he PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for {he} giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • He PRO 022 009 . {He} that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal >.
  • He PRO 022 011 . {He} that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< >.
  • he PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and {he} overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .
  • he PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : {he} that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • he PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] {he} that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • He PRO 022 016 . {He} that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr >.
  • he PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > {he} [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :
  • he PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should {he} take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • he PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; {he} shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • he PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? {he} shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • he PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > {he} to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • he PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] {he} : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • he PRO 023 007 For as {he} thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • he PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for {he} will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .
  • he PRO 023 011 For their redeemer <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; {he} shall plead <07378 +riyb > their cause <07379 +riyb > with thee .
  • he PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , {he} shall not die <04191 +muwth > .
  • he PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and {he} that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • he PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as {he} that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • he PRO 023 034 Yea , thou shalt be as {he} that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • he PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : {he} openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .
  • He PRO 024 008 {He} that deviseth <02803 +chashab > to do evil <07489 +ra<a< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .
  • he PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] {he} render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • he PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] {he} know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • he PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and {he} that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • he PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not {he} that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • he PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when {he} stumbleth <03782 +kashal > :
  • he PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and {he} turn <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • He PRO 024 024 {He} that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • he PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as {he} hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • he PRO 025 010 Lest <06435 +pen > {he} that heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .
  • he PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for {he} refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • he PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > {he} be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .
  • he PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] {he} that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • he PRO 025 020 . [ As ] {he} that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • he PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > {he} be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • He PRO 025 028 . {He} that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah >.
  • he PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > {he} be wise <02450 +chakam > in his own conceit <05869 +<ayin > .
  • He PRO 026 006 . {He} that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac >.
  • he PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] {he} that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • he PRO 026 008 As {he} that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • He PRO 026 017 . {He} that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen >.
  • He PRO 026 024 . {He} that hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him;
  • he PRO 026 025 When <03588 +kiy > {he} speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .
  • he PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and {he} that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .
  • He PRO 027 014 . {He} that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him.
  • he PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so {he} that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • he PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though {he} [ be ] rich <06223 +<ashiyr > .
  • he PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ {he} that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • he PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but {he} that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • he PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , {he} shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • He PRO 028 008 . {He} that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal >.
  • He PRO 028 009 . {He} that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah >.
  • he PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , {he} shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • He PRO 028 013 . {He} that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham >.
  • he PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but {he} that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • he PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] {he} that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • he PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ {he} that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • he PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but {he} that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • He PRO 028 019 . {He} that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> >.
  • he PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but {he} that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • He PRO 028 022 . {He} that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him.
  • he PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than {he} that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • He PRO 028 023 . {He} that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown >.
  • he PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but {he} that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • He PRO 028 025 . {He} that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen >.
  • he PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , {he} shall be delivered <04422 +malat > .
  • He PRO 028 026 . {He} that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat >.
  • he PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but {he} that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • He PRO 028 027 . {He} that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah >.
  • He PRO 029 001 . {He} , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> >.
  • he PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but {he} that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • he PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but {he} that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • he PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > {he} rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • he PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , {he} shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • he PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and {he} shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • he PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] {he} .
  • he PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but {he} that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • he PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > {he} will not answer <04617 +ma<aneh > .
  • he PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though {he} understand <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • He PRO 029 021 . {He} that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth >.
  • he PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : {he} heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • he PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ {he} that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • he PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : {he} [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .
  • he PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > {he} reprove <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .
  • he PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > {he} curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .
  • he PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > {he} is filled <07646 +saba< > with meat <03899 +lechem > ;
  • he PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > {he} reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;
  • he PRO 030 031 A greyhound ; an {he} goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • he PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that {he} shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • he PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when {he} sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • he PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and {he} praiseth <01984 +halal > her .
  • head PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy {head} <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • head PRO 004 009 She shall give <05414 +nathan > to thine {head} <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • head PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the {head} <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • head PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the {head} <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • head PRO 016 031 . The hoary <07872 +seybah > {head} [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • head PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > {head} .
  • health PRO 003 008 It shall be {health} <07500 +riph>uwth > to thy navel <08270 +shor > , and marrow <08250 +shiqquwy > to thy bones <06106 +<etsem > .
  • health PRO 004 022 For they [ are ] life <02416 +chay > unto those that find <04672 +matsa> >them , and {health} <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .
  • health PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] {health} <04832 +marpe> > .
  • health PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] {health} <04832 +marpe> > .
  • health PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and {health} <04832 +marpe> > to the bones <06106 +<etsem > .
  • heap PRO 025 022 For thou shalt {heap} <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • hear PRO 001 005 A wise <02450 +chakam > [ man ] will {hear} <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • hear PRO 001 008 My son <01121 +ben > , {hear} <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • Hear PRO 004 001 . {Hear} <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah >.
  • Hear PRO 004 010 {Hear} <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .
  • Hear PRO 005 007 {Hear} <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .
  • Hear PRO 008 006 {Hear} <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • Hear PRO 008 033 {Hear} <08085 +shama< > instruction <04148 +muwcar > , and be wise <02449 +chakam > , and refuse <06544 +para< > it not .
  • Hear PRO 019 020 . {Hear} <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end.
  • hear PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to {hear} <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • hear PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and {hear} <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • Hear PRO 023 019 . {Hear} <08085 +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek >.
  • heard PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be {heard} <06030 +<anah > .
  • heareth PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that {heareth} <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • heareth PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > {heareth} <08085 +shama< > not rebuke <01606 +g@<arah > .
  • heareth PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ {heareth} <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • heareth PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > {heareth} <08085 +shama< > not rebuke <01606 +g@<arah > .
  • heareth PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he {heareth} <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .
  • heareth PRO 015 031 . The ear <00241 +>ozen > that {heareth} <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .
  • heareth PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that {heareth} <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • heareth PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he {heareth} <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .
  • heareth PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <6> : but the man <00376 +>iysh > that {heareth} <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .
  • heareth PRO 025 010 Lest <06435 +pen > he that {heareth} <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .
  • heareth PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he {heareth} <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • hearing PRO 020 012 . The {hearing} <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .
  • hearing PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from {hearing} <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • Hearken PRO 007 024 . {Hearken} <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh >.
  • hearken PRO 008 032 . Now <06258 +<attah > therefore {hearken} <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .
  • Hearken PRO 023 022 {Hearken} <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • hearken PRO 029 012 . If a ruler <04910 +mashal > {hearken} <07181 +qashab > to lies , all <03605 +kol > his servants <08334 +sharath > [ are ] wicked <07563 +rasha< > .
  • hearkeneth PRO 001 033 But whoso {hearkeneth} <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • hearkeneth PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that {hearkeneth} <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • heart PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine {heart} <03820 +leb > to understanding <08394 +tabuwn > ;
  • heart PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine {heart} <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;
  • heart PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but let thine {heart} <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :
  • heart PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine {heart} <03820 +leb > :
  • heart PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine {heart} <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .
  • heart PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine {heart} <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • heart PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine {heart} <03824 +lebab > .
  • heart PRO 004 023 Keep <05341 +natsar > thy {heart} <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .
  • heart PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and my {heart} <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;
  • heart PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his {heart} <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .
  • heart PRO 006 018 An {heart} <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,
  • heart PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine {heart} <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .
  • heart PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine {heart} <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • heart PRO 007 003 Bind <07194 +qashar > them upon thy fingers <00676 +>etsba< > , write <03789 +kathab > them upon the table <03871 +luwach > of thine {heart} <03820 +leb > .
  • heart PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of {heart} <03820 +leb > .
  • heart PRO 007 025 Let not thine {heart} <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • heart PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > {heart} <03820 +leb > .
  • heart PRO 010 008 . The wise <02450 +chakam > in {heart} <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • heart PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the {heart} <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • heart PRO 011 020 . They that are of a froward <06141 +<iqqesh > {heart} <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • heart PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of {heart} <03820 +leb > .
  • heart PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > {heart} <03820 +leb > shall be despised <00937 +buwz > .
  • heart PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the {heart} <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • heart PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the {heart} <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .
  • heart PRO 012 025 . Heaviness <01674 +d@>agah > in the {heart} <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .
  • heart PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the {heart} <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .
  • heart PRO 014 010 . The {heart} <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .
  • heart PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the {heart} <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • heart PRO 014 014 . The backslider <05472 +cuwg > in {heart} <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • heart PRO 014 030 . A sound <04832 +marpe> > {heart} <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .
  • heart PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the {heart} <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • heart PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the {heart} <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • heart PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the {heart} <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • heart PRO 015 013 . A merry <08056 +sameach > {heart} <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • heart PRO 015 014 . The {heart} <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • heart PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > {heart} <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • heart PRO 015 028 . The {heart} <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • heart PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the {heart} <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • heart PRO 016 001 . The preparations <04633 +ma<arak > of the {heart} <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • heart PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in {heart} <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • heart PRO 016 009 . A man s <00120 +>adam > {heart} <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .
  • heart PRO 016 021 . The wise <02450 +chakam > in {heart} <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • heart PRO 016 023 . The {heart} <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .
  • heart PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > {heart} <03820 +leb > [ to it ] ?
  • heart PRO 017 020 . He that hath a froward <06141 +<iqqesh > {heart} <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • heart PRO 017 022 . A merry <08056 +sameach > {heart} <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .
  • heart PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his {heart} <03820 +leb > may discover <01540 +galah > itself .
  • heart PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the {heart} <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • heart PRO 018 015 . The {heart} <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • heart PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his {heart} <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .
  • heart PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > {heart} <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • heart PRO 020 005 . Counsel <06098 +<etsah > in the {heart} <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • heart PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my {heart} <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?
  • heart PRO 021 001 . The king s <04428 +melek > {heart} <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • heart PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > {heart} <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • heart PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of {heart} <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • heart PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the {heart} <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • heart PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine {heart} <03820 +leb > unto my knowledge <01847 +da<ath > .
  • heart PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his {heart} <03820 +leb > [ is ] not with thee .
  • heart PRO 023 007 For as he thinketh <08176 +sha<ar > in his {heart} <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • heart PRO 023 012 . Apply <00935 +bow> > thine {heart} <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • heart PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my {heart} <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .
  • heart PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine {heart} <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .
  • heart PRO 023 017 . Let not thine {heart} <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • heart PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine {heart} <03820 +leb > in the way <01870 +derek > .
  • heart PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine {heart} <03820 +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .
  • heart PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine {heart} <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .
  • heart PRO 024 002 For their {heart} <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .
  • heart PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the {heart} <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • heart PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine {heart} <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :
  • heart PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the {heart} <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • heart PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > {heart} <03820 +leb > .
  • heart PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > {heart} <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .
  • heart PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his {heart} <03820 +leb > .
  • heart PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the {heart} <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • heart PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my {heart} <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • heart PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the {heart} <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .
  • heart PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his {heart} <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • heart PRO 028 025 . He that is of a proud <07342 +rachab > {heart} <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • heart PRO 028 026 . He that trusteth <00982 +batach > in his own {heart} <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • heart PRO 031 011 The {heart} <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • hearts PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the {hearts} <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • hearts PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the {hearts} <03826 +libbah > .
  • hearts PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the {hearts} <03826 +libbah > .
  • hearts PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > {hearts} <05315 +nephesh > .
  • hearty PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by {hearty} <05315 +nephesh > counsel <06098 +<etsah > .
  • heaven PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward {heaven} <08064 +shamayim > .
  • heaven PRO 025 003 The {heaven} <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • heaven PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into {heaven} <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • heavens PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the {heavens} <08064 +shamayim > .
  • heavens PRO 008 027 When he prepared <03559 +kuwn > the {heavens} <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • heavier PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] {heavier} <03513 +kabad > than them both <08147 +sh@nayim > .
  • heaviness PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the {heaviness} <08424 +tuwgah > of his mother <00517 +>em > .
  • Heaviness PRO 012 025 . {Heaviness} <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach >.
  • heaviness PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] {heaviness} <08424 +tuwgah > .
  • heavy PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an {heavy} <07451 +ra< > heart <03820 +leb > .
  • heavy PRO 027 003 . A stone <68> [ is ] {heavy} <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • heavy PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those that be of {heavy} <04751 +mar > hearts <05315 +nephesh > .
  • hedge PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an {hedge} <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • heed PRO 017 004 . A wicked <07489 +ra<a< > doer giveth {heed} <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • height PRO 025 003 The heaven <08064 +shamayim > for {height} <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • heir PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is {heir} <03423 +yarash > to her mistress <01404 +g@bereth > .
  • hell PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on {hell} <07585 +sh@>owl > .
  • hell PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to {hell} <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .
  • hell PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of {hell} <07585 +sh@>owl > .
  • Hell PRO 015 011 . {Hell} <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam >?
  • hell PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from {hell} <07585 +sh@>owl > beneath <04295 +mattah > .
  • hell PRO 023 014 Thou shalt beat <05221 +nakah > him with the rod <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > from {hell} <07585 +sh@>owl > .
  • Hell PRO 027 020 . {Hell} <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< >.
  • her PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; she uttereth <05414 +nathan > {her} voice <06963 +qowl > in the streets <07339 +r@chob > :
  • her PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > {her} words <00561 +>emer > , [ saying ] ,
  • her PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for {her} as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • her PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > {her} as silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • her PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with {her} words <00561 +>emer > ;
  • her PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of {her} God <00430 +>elohiym > .
  • her PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of {her} youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • her PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and {her} paths <04570 +ma<gal > unto the dead <07496 +rapha> > .
  • her PRO 002 018 For {her} house <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and her paths <04570 +ma<gal > unto the dead <07496 +rapha> > .
  • her PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto {her} return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .
  • her PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto {her} .
  • her PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in {her} left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • her PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in {her} right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • her PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > {her} paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .
  • Her PRO 003 017 {Her} ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .
  • her PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > {her} .
  • her PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon {her} : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • her PRO 004 006 Forsake <05800 +<azab > her not , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > {her} , and she shall keep <05341 +natsar > thee .
  • her PRO 004 006 Forsake <05800 +<azab > {her} not , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .
  • her PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > {her} .
  • her PRO 004 008 Exalt <05549 +calal > {her} , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • her PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > {her} ; for she [ is ] thy life <02416 +chay > .
  • her PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ {her} ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .
  • her PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and {her} mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • her PRO 005 004 But {her} end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .
  • her PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; {her} steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .
  • Her PRO 005 005 {Her} feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .
  • her PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , {her} ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • her PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of {her} house <01004 +bayith > :
  • her PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from {her} , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :
  • her PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with {her} love <00160 +>ahabah > .
  • her PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let {her} breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • her PRO 005 019 [ Let {her} be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • her PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > {her} ways <01870 +derek > , and be wise <02449 +chakam > :
  • her PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > {her} food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .
  • her PRO 006 008 Provideth <03559 +kuwn > {her} meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .
  • her PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with {her} eyelids <06079 +<aph<aph > .
  • her PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let {her} take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • her PRO 006 025 Lust <02530 +chamad > not after {her} beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • her PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > {her} shall not be innocent <05352 +naqah > .
  • her PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with {her} words <00561 +>emer > .
  • her PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to {her} house <01004 +bayith > ,
  • her PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > {her} corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,
  • her PRO 007 011 ( She [ is ] loud <01993 +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > not in {her} house <01004 +bayith > :
  • her PRO 007 011 ( She [ is ] loud <01993 +hamah > and stubborn <05637 +carar > ; {her} feet <07272 +regel > abide <07937 +shakar > not in her house <01004 +bayith > :
  • her PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of {her} lips <08193 +saphah > she forced <05080 +nadach > him .
  • her PRO 007 021 With {her} much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • her PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > {her} straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • her PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in {her} paths <05410 +nathiyb > .
  • her PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to {her} ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • her PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by {her} .
  • Her PRO 007 027 {Her} house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .
  • her PRO 008 001 . Doth not wisdom <02451 +chokmah > cry <07121 +qara> > ? and understanding <08394 +tabuwn > put <05414 +nathan > forth {her} voice <06963 +qowl > ?
  • her PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > out {her} seven <07651 +sheba< > pillars <05982 +<ammuwd > :
  • her PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > {her} house <01004 +bayith > , she hath hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd > :
  • her PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > {her} table <07979 +shulchan > .
  • her PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > {her} wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • her PRO 009 002 She hath killed <02873 +tabach > {her} beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • her PRO 009 003 She hath sent <07971 +shalach > forth {her} maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,
  • her PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of {her} house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • her PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] {her} guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • her PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to {her} husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • her PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with {her} hands <03027 +yad > .
  • her PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > {her} house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .
  • her PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of {her} whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • her PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to {her} that bare <03205 +yalad > him .
  • her PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from {her} nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • her PRO 027 016 Whosoever hideth <06845 +tsaphan > {her} hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • her PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > {her} mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • her PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to {her} mistress <01404 +g@bereth > .
  • her PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with {her} hands <03027 +yad > , and is in kings <04428 +melek > palaces <01964 +heykal > .
  • her PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for {her} price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .
  • her PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in {her} , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • her PRO 031 011 The heart <03820 +leb > of {her} husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • her PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of {her} life <02416 +chay > .
  • her PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > with {her} hands <03709 +kaph > .
  • her PRO 031 014 She is like the merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > {her} food <03899 +lechem > from afar <04801 +merchaq > .
  • her PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to {her} maidens <05291 +na<arah > .
  • her PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to {her} household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • her PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of {her} hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • her PRO 031 017 She girdeth <02296 +chagar > her loins <04975 +mothen > with strength <05797 +<oz > , and strengtheneth <00553 +>amats > {her} arms <02220 +z@rowa< > .
  • her PRO 031 017 She girdeth <02296 +chagar > {her} loins <04975 +mothen > with strength <05797 +<oz > , and strengtheneth <00553 +>amats > her arms <02220 +z@rowa< > .
  • her PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : {her} candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .
  • her PRO 031 018 She perceiveth <02938 +ta<am > that {her} merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .
  • her PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , and {her} hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .
  • her PRO 031 019 She layeth <07971 +shalach > {her} hands <03027 +yad > to the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .
  • her PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > {her} hands <03027 +yad > to the needy <34> .
  • her PRO 031 020 She stretcheth <06566 +paras > out {her} hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • her PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > {her} household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • her PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for {her} household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • her PRO 031 022 She maketh <06213 +<asah > herself coverings <04765 +marbad > of tapestry ; {her} clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .
  • Her PRO 031 023 {Her} husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • her PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] {her} clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .
  • her PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in {her} tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .
  • her PRO 031 026 She openeth <06605 +pathach > {her} mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .
  • her PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of {her} household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • her PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > {her} .
  • her PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; {her} husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .
  • her PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > {her} blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .
  • Her PRO 031 028 {Her} children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .
  • her PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > {her} in the gates <08179 +sha<ar > .
  • her PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let {her} own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • her PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of {her} hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • her PRO 031 031 Give <05414 +nathan > {her} of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • herbs PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of {herbs} <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • herbs PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and {herbs} <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • herds PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy {herds} <05739 +<eder > .
  • herself PRO 031 022 She maketh <06213 +<asah > {herself} coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .
  • hewn PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she hath {hewn} <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd > :
  • Hezekiah PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of {Hezekiah} <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • hid PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] {hid} <04301 +matmown > treasures <04301 +matmown > ;
  • hidden PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is {hidden} <02664 +chaphas > .
  • hide PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and {hide} <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;
  • hide PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > {hide} <05641 +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .
  • hideth PRO 010 018 . He that {hideth} <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • hideth PRO 019 024 . A slothful <06102 +<atsel > [ man ] {hideth} <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • hideth PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and {hideth} <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • hideth PRO 026 015 . The slothful <06102 +<atsel > {hideth} <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • hideth PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] {hideth} <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • hideth PRO 027 016 Whosoever hideth <06845 +tsaphan > her {hideth} <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • hideth PRO 027 016 Whosoever {hideth} <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • hideth PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that {hideth} <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • high PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of {high} <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • high PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the {high} <04791 +marowm > places of the city <07176 +qereth > ,
  • high PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an {high} <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • high PRO 021 004 . An {high} <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • high PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too {high} <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .
  • highest PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the {highest} <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • highest PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the {highest} <04791 +marowm > places of the city <07176 +qereth > ,
  • highway PRO 016 017 . The {highway} <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • hills PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the {hills} <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :
  • him PRO 003 006 In all <03605 +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > {him} , and he shall direct <03474 +yashar > thy paths <00734 +>orach > .
  • him PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto {him} :
  • him PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > {him} a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • him PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto {him} ,
  • him PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > {him} , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,
  • him PRO 007 013 So she caught <02388 +chazaq > {him} , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,
  • him PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with {him} , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • him PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > {him} .
  • him PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused {him} to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • him PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to {him} that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • him PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > {him} ;
  • him PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with {him} ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • him PRO 008 030 Then I was by {him} , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • him PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to {him} ,
  • him PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] {him} that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • him PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let {him} turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • him PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to {him} ,
  • him PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] {him} that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • him PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let {him} turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • him PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of {him} that is void <02638 +chacer > of understanding <03820 +leb > .
  • him PRO 010 013 . In the lips <08193 +saphah > of {him} that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • him PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon {him} : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • him PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > {him} .
  • him PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to {him} that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • him PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of {him} that selleth <07666 +shabar > [ it ] .
  • him PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > {him} : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • him PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto {him} .
  • him PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto {him} .
  • him PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ {him} that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
  • him PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] {him} that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • him PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > {him} betimes <07836 +shachar > .
  • him PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > {him} chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • him PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > {him} .
  • him PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto {him} that understandeth <00995 +biyn > .
  • him PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in {him} ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • him PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > {him} hath mercy <02603 +chanan > on the poor <34> .
  • him PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of {him} that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • him PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] {him} that causeth shame <00954 +buwsh > .
  • him PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > {him} that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • him PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto {him} that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • him PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > {him} : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .
  • him PRO 015 014 . The heart <03820 +leb > of {him} that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • him PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ {him} that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • him PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with {him} .
  • him PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > {him} that speaketh <01696 +dabar > right <03477 +yashar > .
  • him PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto {him} that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • him PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<amal > for himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > it of {him} .
  • him PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > {him} into the way <01870 +derek > [ that is ] not good <02896 +towb > .
  • him PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of {him} that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • him PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against {him} .
  • him PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before {him} that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • him PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > {him} .
  • him PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to {him} that is a great <01167 +ba<al > waster <07843 +shachath > .
  • him PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto {him} .
  • him PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > {him} before <06440 +paniym > great <01419 +gadowl > men .
  • him PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for {him} , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .
  • him PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > {him} .
  • him PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to {him} that giveth gifts <04976 +mattan > .
  • him PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to {him} ] .
  • him PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from {him} ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • him PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > {him} : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • him PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > {him} again <07999 +shalam > .
  • him PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ {him} ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • him PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > {him} to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • him PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > {him} .
  • him PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of {him} for a strange <05237 +nokriy > woman .
  • him PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with {him} that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • him PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > {him} ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .
  • him PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from {him} .
  • him PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ {him} that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • him PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > {him} with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • him PRO 023 014 Thou shalt beat <05221 +nakah > {him} with the rod <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .
  • him PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of {him} .
  • him PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from {him} .
  • him PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease {him} , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • him PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > {him} :
  • him PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; {him} shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • him PRO 024 025 But to them that rebuke <03198 +yakach > [ {him} ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • him PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to {him} as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • him PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > {him} : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • him PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give {him} water <04325 +mayim > to drink <08248 +shaqah > :
  • him PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give {him} bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • him PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto {him} .
  • him PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of {him} .
  • him PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > {him} to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • him PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to {him} , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • him PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > {him} ;
  • him PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > {him} not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .
  • him PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon {him} .
  • him PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > {him} that reproacheth <02778 +charaph . > me .
  • him PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of {him} for a strange <05237 +nokriy > woman .
  • him PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to {him} .
  • him PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from {him} .
  • him PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for {him} that will pity <02603 +chanan > the poor <01800 +dal > .
  • him PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > {him} out .
  • him PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > {him} .
  • him PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon {him} .
  • him PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of {him} .
  • him PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have {him} become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • him PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > {him} low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • him PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in {him} .
  • him PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that his mother <00517 +>em > taught <03256 +yacar > {him} .
  • him PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto {him} that is ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • him PRO 031 007 Let {him} drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .
  • him PRO 031 012 She will do <01580 +gamal > {him} good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .
  • himself PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > {himself} , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • himself PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] {himself} a blot <03971 +m>uwm > .
  • himself PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to {himself} shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • himself PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > {himself} <01931 +huw> > .
  • himself PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > {himself} , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • himself PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh {himself} poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • himself PRO 013 007 . There is that maketh {himself} rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • himself PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from {himself} .
  • himself PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for {himself} <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • himself PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<amal > for {himself} ; for his mouth <06310 +peh > craveth <00404 +>akaph > it of him .
  • himself PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <06504 +parad > {himself} , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .
  • himself PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew {himself} friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • himself PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > {himself} <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • himself PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > {himself} : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • himself PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ {himself} ] ; and discover <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :
  • himself PRO 025 014 . Whoso boasteth <01984 +halal > {himself} of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .
  • himself PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > {himself} ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • himself PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > {himself} <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • himself PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to {himself} ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • hind PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > {hind} <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • hinges PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his {hinges} <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .
  • his PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of {his} mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .
  • his PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of {his} saints <02623 +chaciyd > .
  • his PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of {his} correction <08433 +towkechah > :
  • his PRO 003 020 By {his} knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • his PRO 003 031 Envy <07065 +qana> > thou not the oppressor , and choose <00977 +bachar > none <00408 +>al > of {his} ways <01870 +derek > .
  • his PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but {his} secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • his PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > {his} goings <04570 +ma<gal > .
  • his PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of {his} sins <02403 +chatta>ah > .
  • His PRO 005 022 {His} own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • his PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of {his} folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • his PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with {his} fingers <00676 +>etsba< > ;
  • his PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with {his} feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • his PRO 006 013 He winketh <07169 +qarats > with {his} eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • his PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in {his} heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .
  • his PRO 006 015 Therefore shall {his} calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .
  • his PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and {his} clothes <00899 +beged > not be burned <08313 +saraph > ?
  • his PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in {his} bosom <02436 +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?
  • his PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > upon hot coals <01513 +gechel > , and {his} feet <07272 +regel > not be burned <03554 +kavah > ?
  • his PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to {his} neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • his PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > {his} soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • his PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of {his} house <01004 +bayith > .
  • his PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > {his} own soul <05315 +nephesh > .
  • his PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and {his} reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .
  • his PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for {his} life <05315 +nephesh > .
  • his PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through {his} liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • his PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > {his} works <04659 +miph<al > of old <00227 +>az > .
  • his PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of {his} way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .
  • his PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > {his} commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • his PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > {his} decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • his PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ {his} ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • his PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of {his} earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • his PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > {his} own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • his PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of {his} mother <00517 +>em > .
  • his PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > {his} ways <01870 +derek > shall be known <03045 +yada< > .
  • his PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] {his} strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • his PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > {his} lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • his PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] {his} delight <07522 +ratsown > .
  • his PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by {his} own wickedness <07564 +rish<ah > .
  • his PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > {his} way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • his PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ {his} ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .
  • his PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in {his} stead <08478 +tachath > .
  • his PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > {his} neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • his PRO 011 009 . An hypocrite <02611 +chaneph > with [ {his} ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • his PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > {his} peace <02790 +charash > .
  • his PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > {his} neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • his PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > {his} own flesh <07607 +sh@>er > .
  • his PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to {his} own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • his PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to {his} own death <04194 +maveth > .
  • his PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] {his} delight <07522 +ratsown > .
  • his PRO 011 028 . He that trusteth <00982 +batach > in {his} riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .
  • his PRO 011 029 . He that troubleth <05916 +<akar > {his} own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • his PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in {his} bones <06106 +<etsem > .
  • his PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to {his} wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • his PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of {his} beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • his PRO 012 011 . He that tilleth <05647 +<abad > {his} land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • his PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ {his} ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • his PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ {his} ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • his PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in {his} own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • his PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] {his} delight <07522 +ratsown > .
  • his PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than {his} neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • his PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] {his} father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • his PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ {his} ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • his PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide {his} lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • his PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > {his} life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • his PRO 013 003 . He that keepeth <05341 +natsar > {his} mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • his PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] {his} riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • his PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ {his} ] folly <00200 +>ivveleth > .
  • his PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to {his} children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • his PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > {his} son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • his PRO 013 024 . He that spareth <02820 +chasak > {his} rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • his PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of {his} soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • his PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in {his} ways <01870 +derek > despiseth <00959 +bazah > him .
  • his PRO 014 002 . He that walketh <01980 +halak > in {his} uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • his PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > {his} way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • his PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with {his} joy <08057 +simchah > .
  • his PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > {his} own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .
  • his PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with {his} own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • his PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to {his} going <00838 +>ashur > .
  • his PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of {his} own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • his PRO 014 021 . He that despiseth <00936 +buwz > {his} neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .
  • his PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and {his} children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • his PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > {his} Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • his PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in {his} death <04194 +maveth > .
  • his PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in {his} wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .
  • his PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but {his} wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • his PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > {his} father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .
  • his PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] {his} delight <07522 +ratsown > .
  • his PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > {his} mother <00517 +>em > .
  • his PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of {his} mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • his PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > {his} own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • his PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > {his} own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • his PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in {his} own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • his PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > {his} enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • his PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > {his} steps <06806 +tsa<ad > .
  • his PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > {his} way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .
  • his PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : {his} mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .
  • his PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] {his} work <04639 +ma<aseh > .
  • his PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and {his} favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • his PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > {his} soul <05315 +nephesh > .
  • his PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > {his} way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • his PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to {his} lips <08193 +saphah > .
  • his PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > {his} mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .
  • his PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<amal > for himself ; for {his} mouth <06310 +peh > craveth <00404 +>akaph > it of him .
  • his PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in {his} lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • his PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > {his} neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .
  • his PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > {his} lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • his PRO 016 030 He shutteth <06095 +<atsah > {his} eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • his PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > {his} spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • his PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > {his} Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • his PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in {his} folly <00200 +>ivveleth > .
  • his PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > from {his} house <01004 +bayith > .
  • his PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of {his} friend <07453 +rea< > .
  • his PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > {his} gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .
  • his PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to {his} sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • his PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to {his} father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .
  • his PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > {his} words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • his PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > {his} lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • his PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > {his} peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • his PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that {his} heart <03820 +leb > may discover <01540 +galah > itself .
  • his PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and {his} mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .
  • his PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of {his} soul <05315 +nephesh > .
  • his PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and {his} lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • his PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] {his} destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • his PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in {his} work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .
  • his PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in {his} own conceit <04906 +maskiyth > .
  • his PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] {his} strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • his PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > {his} infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • his PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but {his} neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • his PRO 018 017 . [ He that is ] first <07223 +ri>shown > in {his} own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • his PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of {his} lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • his PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of {his} mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • his PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in {his} lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • his PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in {his} integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • his PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ {his} ] feet <07272 +regel > sinneth <02398 +chata> > .
  • his PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and {his} heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .
  • his PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > {his} way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .
  • his PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > is separated <06504 +parad > from {his} neighbour <07453 +rea< > .
  • his PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do {his} friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • his PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > {his} own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .
  • his PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] {his} glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • his PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > {his} anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • his PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but {his} favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • his PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of {his} father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • his PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > {his} ways <01870 +derek > shall die <04191 +muwth > .
  • his PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > {his} own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • his PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for {his} crying <04191 +muwth > .
  • his PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] {his} kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .
  • his PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to {his} mouth <06310 +peh > again <07725 +shuwb > .
  • his PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ {his} ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • his PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > {his} hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • his PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ {his} ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • his PRO 019 026 . He that wasteth <07703 +shadad > [ {his} ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • his PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] {his} own soul <05315 +nephesh > .
  • his PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > {his} own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • his PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : {his} children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .
  • his PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in {his} integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .
  • his PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with {his} eyes <05869 +<ayin > .
  • his PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > {his} work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • his PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by {his} doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • his PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > {his} way , then <00227 +>az > he boasteth <01984 +halal > .
  • his PRO 020 016 . Take <03947 +laqach > {his} garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • his PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > {his} mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • his PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with {his} lips <08193 +saphah > .
  • his PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , {his} lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • his PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or {his} mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • his PRO 020 020 . Whoso curseth <07043 +qalal > {his} father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • his PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > {his} own way <01870 +derek > ?
  • his PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and {his} throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .
  • his PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in {his} own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • his PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , {his} work <06467 +po<al > [ is ] right <03477 +yashar > .
  • his PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in {his} eyes <05869 +<ayin > .
  • his PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : {his} neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .
  • his PRO 021 013 . Whoso stoppeth <00331 +>atam > {his} ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • his PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > {his} soul <05315 +nephesh > from troubles <06869 +tsarah > .
  • his PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > and {his} tongue <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah > .
  • his PRO 021 023 . Whoso keepeth <08104 +shamar > {his} mouth <06310 +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah > .
  • his PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] {his} name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .
  • his PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for {his} hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .
  • his PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > {his} way <01870 +derek > .
  • his PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > {his} face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .
  • his PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > {his} soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • his PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of {his} anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • his PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of {his} bread <03899 +lechem > to the poor <01800 +dal > .
  • his PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] {his} friend <07453 +rea< > .
  • his PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of {his} lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • his PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > {his} [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • his PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > {his} ways <00734 +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > to thy soul <05315 +nephesh > .
  • his PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in {his} business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • his PRO 023 003 Be not desirous <00183 +>avah > of {his} dainties <04303 +mat<am > : for they [ are ] deceitful <03577 +kazab > meat <03899 +lechem > .
  • his PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou {his} dainty <04303 +mat<am > meats :
  • his PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but {his} heart <03820 +leb > [ is ] not with thee .
  • his PRO 023 007 For as he thinketh <08176 +sha<ar > in {his} heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • his PRO 023 014 Thou shalt beat <05221 +nakah > him with the rod <07626 +shebet > , and shalt deliver <05337 +natsal > {his} soul <05315 +nephesh > from hell <07585 +sh@>owl > .
  • his PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > {his} colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • his PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not {his} mouth <06310 +peh > in the gate <08179 +sha<ar > .
  • his PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to {his} works <06467 +po<al > ?
  • his PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not {his} resting <07258 +rebets > place :
  • his PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away {his} wrath <00639 +>aph > from him .
  • his PRO 024 026 [ Every man ] shall kiss <05401 +nashaq > [ {his} ] lips <08193 +saphah > that giveth a right <05228 +nakoach > answer <01697 +dabar > .
  • his PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to {his} work <06467 +po<al > .
  • his PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and {his} throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • his PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of {his} masters <00113 +>adown > .
  • his PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against {his} neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • his PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over {his} own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • his PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to {his} folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .
  • his PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in {his} own conceit <05869 +<ayin > .
  • his PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to {his} folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .
  • his PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to {his} folly <00200 +>ivveleth > .
  • his PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to {his} vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .
  • his PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in {his} own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • his PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon {his} bed <04296 +mittah > .
  • his PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon {his} hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .
  • his PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to {his} mouth <06310 +peh > .
  • his PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ {his} ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • his PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > {his} hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • his PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in {his} own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • his PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > {his} neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?
  • his PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with {his} lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;
  • his PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in {his} heart <03820 +leb > .
  • his PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , {his} wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .
  • his PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from {his} place <04725 +maqowm > .
  • his PRO 027 013 . Take <03947 +laqach > {his} garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • his PRO 027 014 . He that blesseth <01288 +barak > {his} friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • his PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of {his} right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • his PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of {his} friend <07453 +rea< > .
  • his PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on {his} master <00113 +>adown > shall be honoured <03513 +kabad > .
  • his PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to {his} praise <04110 +mahalal > .
  • his PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not {his} foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • his PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in {his} ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • his PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in {his} uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • his PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > {his} father <1> .
  • his PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > {his} substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • his PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > {his} prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • his PRO 028 009 . He that turneth <05493 +cuwr > away {his} ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • his PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into {his} own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • his PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in {his} own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • his PRO 028 013 . He that covereth <03680 +kacah > {his} sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • his PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > {his} heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • his PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ {his} ] days <03117 +yowm > .
  • his PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in {his} ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • his PRO 028 019 . He that tilleth <05647 +<abad > {his} land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • his PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or {his} mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • his PRO 028 024 . Whoso robbeth <01497 +gazal > {his} father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • his PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth {his} trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • his PRO 028 026 . He that trusteth <00982 +batach > in {his} own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • his PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > {his} eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • his PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ {his} ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • his PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ {his} ] substance <01952 +hown > .
  • his PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > {his} father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • his PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for {his} feet <06471 +pa<am > .
  • his PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > {his} neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his feet <06471 +pa<am > .
  • his PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : but the just <03477 +yashar > seek <01245 +baqash > {his} soul <05315 +nephesh > .
  • his PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > {his} mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .
  • his PRO 029 012 . If a ruler <04910 +mashal > hearken <07181 +qashab > to lies , all <03605 +kol > {his} servants <08334 +sharath > [ are ] wicked <07563 +rasha< > .
  • his PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , {his} throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .
  • his PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth {his} mother <00517 +>em > to shame <00954 +buwsh >
  • his PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in {his} words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • his PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ {his} ] son <04497 +manown > at the length <00319 +>achariyth > .
  • his PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up {his} servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • his PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > {his} own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • his PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth {his} trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • his PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] {his} son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • his PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] {his} name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • his PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in {his} fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • his PRO 030 006 Add <03254 +yacaph > thou not unto {his} words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .
  • his PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto {his} master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .
  • his PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ {his} ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • his PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ {his} ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • his PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that {his} mother <00517 +>em > taught <03256 +yacar > him .
  • his PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > {his} misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .
  • his PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > {his} poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .
  • hishead PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon {hishead} <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • hither PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in {hither} : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • hither PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in {hither} : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • hither PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up {hither} ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • hoary PRO 016 031 . The {hoary} <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • hold PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they {hold} <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .
  • hold PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay {hold} <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • hold PRO 004 013 Take <02388 +chazaq > fast {hold} <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .
  • hold PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > {hold} <08551 +tamak > on hell <07585 +sh@>owl > .
  • hold PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > {hold} <08610 +taphas > with her hands <03027 +yad > , and is in kings <04428 +melek > palaces <01964 +heykal > .
  • hold PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > {hold} <08551 +tamak > the distaff <06418 +pelek > .
  • holden PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be {holden} <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • holdeth PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > {holdeth} <02790 +charash > his peace <02790 +charash > .
  • holdeth PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he {holdeth} <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • holy PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the {holy} <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • holy PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] {holy} <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • holy PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<ath > of the {holy} <06918 +qadowsh > .
  • home PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at {home} <01004 +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :
  • home PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > {home} <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • honey PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou {honey} <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • honey PRO 025 016 . Hast thou found <04672 +matsa> > {honey} <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • honey PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > {honey} <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • honeycomb PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an {honeycomb} <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • honeycomb PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an {honeycomb} , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .
  • honeycomb PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the {honeycomb} <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • honeycomb PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an {honeycomb} <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • Honour PRO 003 009 {Honour} <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :
  • honour PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and {honour} <03519 +kabowd > .
  • honour PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to {honour} <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • honour PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine {honour} <01935 +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :
  • honour PRO 008 018 Riches <06239 +<osher > and {honour} <03519 +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .
  • honour PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > {honour} <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher > .
  • honour PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > {honour} <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • honour PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > {honour} <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • honour PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > {honour} <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • honour PRO 020 003 . [ It is ] an {honour} <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • honour PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and {honour} <03519 +kabowd > .
  • honour PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and {honour} <03519 +kabowd > , and life <02416 +chay > .
  • honour PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the {honour} <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • honour PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > {honour} <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • honour PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > {honour} <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • honour PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but {honour} <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • honour PRO 031 025 Strength <05797 +<oz > and {honour} <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .
  • honoured PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be {honoured} <03513 +kabad > .
  • honoured PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be {honoured} <03513 +kabad > .
  • honoureth PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that {honoureth} <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • honoureth PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that {honoureth} <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • hope PRO 010 028 The {hope} <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .
  • hope PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the {hope} <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .
  • Hope PRO 013 012 . {Hope} <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay >.
  • hope PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath {hope} <02620 +chacah > in his death <04194 +maveth > .
  • hope PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is {hope} <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .
  • hope PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more {hope} <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • hope PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more {hope} <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • horse PRO 021 031 The {horse} <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .
  • horse PRO 026 003 . A whip <07752 +showt > for the {horse} <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • horseleach PRO 030 015 . The {horseleach} <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • hot PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > upon {hot} coals <01513 +gechel > , and his feet <07272 +regel > not be burned <03554 +kavah > ?
  • house PRO 002 018 For her {house} <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and her paths <04570 +ma<gal > unto the dead <07496 +rapha> > .
  • house PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the {house} <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • house PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her {house} <01004 +bayith > :
  • house PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the {house} <01004 +bayith > of a stranger <05237 +nokriy > ;
  • house PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his {house} <01004 +bayith > .
  • house PRO 007 006 . For at the window <02474 +challown > of my {house} <01004 +bayith > I looked <08259 +shaqaph > through my casement <00822 +>eshnab > ,
  • house PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her {house} <01004 +bayith > ,
  • house PRO 007 011 ( She [ is ] loud <01993 +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > not in her {house} <01004 +bayith > :
  • house PRO 007 027 Her {house} <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .
  • house PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her {house} <01004 +bayith > , she hath hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd > :
  • house PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her {house} <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • house PRO 011 029 . He that troubleth <05916 +<akar > his own {house} <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • house PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the {house} <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • house PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her {house} <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .
  • house PRO 014 011 . The {house} <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .
  • house PRO 015 006 . In the {house} <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • house PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the {house} <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • house PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own {house} <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • house PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an {house} <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • house PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > from his {house} <01004 +bayith > .
  • House PRO 019 014 . {House} <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah >.
  • house PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > {house} <01004 +bayith > .
  • house PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the {house} <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • house PRO 024 003 . Through wisdom <02451 +chokmah > is an {house} <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it is established <03559 +kuwn > :
  • house PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine {house} <01004 +bayith > .
  • house PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > {house} <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .
  • house PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > {house} <01004 +bayith > .
  • house PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > {house} <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • household PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy {household} <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • household PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her {household} <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • household PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her {household} <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • household PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her {household} <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • household PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her {household} <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • houses PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our {houses} <01004 +bayith > with spoil <07998 +shalal > :
  • houses PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their {houses} in the rocks <05553 +cela< > ;
  • housetop PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the {housetop} <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • housetop PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the {housetop} <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • How PRO 001 022 {How} <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • How PRO 005 012 And say <00559 +>amar > , {How} <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;
  • How PRO 006 009 {How} <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • how PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : {how} <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • how PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , {how} <04100 +mah > good <02896 +towb > [ is it ] !
  • How PRO 016 016 . {How} <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph >!
  • how PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : {how} <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • how PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; {how} <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?
  • how PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : {how} <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • how PRO 030 013 [ There is ] a generation <01755 +dowr > , O {how} <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • humble PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , {humble} <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • humble PRO 016 019 . Better <02896 +towb > [ it is to be ] of an {humble} <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • humble PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the {humble} <08217 +shaphal > in spirit <07307 +ruwach > .
  • humility PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] {humility} <06038 +<anavah > .
  • humility PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] {humility} <06038 +<anavah > .
  • humility PRO 022 004 . By {humility} <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .
  • hundred PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an {hundred} <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .
  • hunger PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer {hunger} <07456 +ra<eb > .
  • hungry PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is {hungry} <07456 +ra<eb > ;
  • hungry PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be {hungry} <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • hungry PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the {hungry} <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • hunt PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will {hunt} <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • hunter PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the {hunter} <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • hunting PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in {hunting} <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • husband PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her {husband} <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • husband PRO 031 011 The heart <03820 +leb > of her {husband} <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • husband PRO 031 023 Her {husband} <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • husband PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her {husband} <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .
  • hypocrite PRO 011 009 . An {hypocrite} <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • I PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , {I} will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • I PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , {I} will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • I PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; {I} have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • I PRO 001 024 Because <03282 +ya<an > {I} have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • I PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; {I} will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;
  • I PRO 001 026 {I} also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;
  • I PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but {I} will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • I PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > {I} will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • I PRO 004 002 For {I} give <05414 +nathan > you good <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > ye not my law <08451 +towrah > .
  • I PRO 004 003 For {I} was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .
  • I PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; {I} have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • I PRO 004 011 {I} have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • I PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have {I} hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;
  • I PRO 005 014 {I} was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .
  • I PRO 007 006 . For at the window <02474 +challown > of my house <01004 +bayith > {I} looked <08259 +shaqaph > through my casement <00822 +>eshnab > ,
  • I PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , {I} discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • I PRO 007 014 [ I have ] peace <08002 +shelem > offerings with me ; this day <03117 +yowm > have {I} payed <07999 +shalam > my vows <05088 +neder > .
  • I PRO 007 014 [ {I} have ] peace <08002 +shelem > offerings with me ; this day <03117 +yowm > have I payed <07999 +shalam > my vows <05088 +neder > .
  • I PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and {I} have found <04672 +matsa> > thee .
  • I PRO 007 015 Therefore came <03318 +yatsa> > {I} forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • I PRO 007 016 {I} have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • I PRO 007 017 {I} have perfumed <05130 +nuwph > my bed <04904 +mishkab > with myrrh <04753 +more > , aloes <00174 +>ahaliym > , and cinnamon <07076 +qinnamown > .
  • I PRO 008 004 Unto you , O men <00376 +>iysh > , {I} call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .
  • I PRO 008 006 Hear <08085 +shama< > ; for {I} will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • I PRO 008 012 . {I} wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah >.
  • I PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do {I} hate <08130 +sane> > .
  • I PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; {I} have strength <01369 +g@buwrah > .
  • I PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : {I} [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .
  • I PRO 008 017 {I} love <00157 +>ahab > them that love <00157 +>ahab > me ; and those that seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .
  • I PRO 008 020 {I} lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • I PRO 008 021 That I may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and {I} will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • I PRO 008 021 That {I} may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • I PRO 008 023 {I} was set <05258 +nacak > up from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .
  • I PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , {I} was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • I PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was {I} brought <02342 +chuwl > forth <02342 +chuwl > :
  • I PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , {I} [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • I PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and {I} was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • I PRO 008 030 Then {I} was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • I PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] {I} have mingled <04537 +macak > .
  • I PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , {I} am pure <02891 +taher > from my sin <02403 +chatta>ah > ?
  • I PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , {I} have made my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?
  • I PRO 020 022 . Say <00559 +>amar > not thou , {I} will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .
  • I PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , {I} shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • I PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , {I} have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • I PRO 022 020 Have not {I} written <03789 +kathab > to thee excellent <07991 +shaliysh > things in counsels <04156 +mow<etsah > and knowledge <01847 +da<ath > ,
  • I PRO 022 021 That {I} might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • I PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? {I} will seek <01245 +baqash > it yet again <05750 +<owd > .
  • I PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall {I} awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • I PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] {I} felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • I PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] {I} was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • I PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : {I} will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • I PRO 024 029 Say <00559 +>amar > not , {I} will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • I PRO 024 030 . {I} went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb >;
  • I PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : {I} looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .
  • I PRO 024 032 Then {I} saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .
  • I PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not {I} in sport <07832 +sachaq > ?
  • I PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that {I} may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • I PRO 030 002 Surely <03588 +kiy > {I} [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .
  • I PRO 030 003 {I} neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > .
  • I PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] not before <02962 +terem > {I} die <04191 +muwth > :
  • I PRO 030 007 . Two <08147 +sh@nayim > [ things ] have {I} required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] not before <02962 +terem > I die <04191 +muwth > :
  • I PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > {I} be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • I PRO 030 009 Lest <06435 +pen > {I} be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • I PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > {I} know <03045 +yada< > not :
  • I PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , {I} have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • idle PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an {idle} <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .
  • idleness PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of {idleness} <06104 +<atsluwth > .
  • if PRO 001 010 . My son <01121 +ben > , {if} <00518 +>im > sinners <02400 +chatta> > entice <06601 +pathah > thee , consent <14> thou not .
  • If PRO 001 011 {If} <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • if PRO 002 001 . My son <01121 +ben > , {if} <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;
  • if PRO 002 003 Yea <03588 +kiy > , {if} <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;
  • If PRO 002 004 {If} <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • if PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , {if} <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .
  • if PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ {if} ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • if PRO 006 001 . My son <01121 +ben > , {if} <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • if PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , {if} he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • if PRO 006 031 But [ {if} ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • if PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ {if} ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • If PRO 009 012 {If} <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • if PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ {if} ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • if PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for {if} <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • if PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing {if} <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • If PRO 022 027 {If} <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • if PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , {if} <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • if PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ {if} ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • if PRO 023 015 My son <01121 +ben > , {if} <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .
  • If PRO 024 010 . [ {If} ] thou faint <07503 +raphah > in the day <03117 +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ is ] small <06862 +tsar > .
  • If PRO 024 011 . {If} thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg >;
  • If PRO 024 012 {If} <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • if PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and {if} <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • If PRO 025 021 . {If} <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah >:
  • If PRO 029 009 . [ {If} ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • If PRO 029 012 . {If} a ruler <04910 +mashal > hearken <07181 +qashab > to lies , all <03605 +kol > his servants <08334 +sharath > [ are ] wicked <07563 +rasha< >.
  • if PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , {if} thou canst tell <03045 +yada< > ?
  • if PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or {if} <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • If PRO 030 032 {If} <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • ignominy PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with {ignominy} <07036 +qalown > reproach <02781 +cherpah > .
  • im PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<{im} > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • im PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<{im} > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • im PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<{im} > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • imaginations PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > {imaginations} <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,
  • imagine PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that {imagine} <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • impudent PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an {impudent} <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,
  • in PRO 001 014 Cast <05307 +naphal > {in} thy lot <01486 +gowral > among <08432 +tavek > us ; let us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :
  • in PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou {in} the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :
  • in PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > {in} the sight <05869 +<ayin > of any <03605 +kol > bird .
  • in PRO 001 017 Surely <03588 +kiy > {in} vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > of any <03605 +kol > bird .
  • in PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; she uttereth <05414 +nathan > her voice <06963 +qowl > {in} the streets <07339 +r@chob > :
  • in PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : {in} the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • in PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , {in} the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • in PRO 001 021 She crieth <07121 +qara> > {in} the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • in PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > {in} their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • in PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > {in} the ways <01870 +derek > of darkness <02822 +choshek > ;
  • in PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > {in} the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;
  • in PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , and [ they ] froward <03868 +luwz > {in} their paths <04570 +ma<gal > :
  • in PRO 002 020 That thou mayest walk <03212 +yalak > {in} the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • in PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > {in} it .
  • in PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > {in} the land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .
  • in PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > {in} the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .
  • in PRO 003 005 Trust <00982 +batach > {in} the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .
  • In PRO 003 006 {In} all <03605 +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > him , and he shall direct <03474 +yashar > thy paths <00734 +>orach > .
  • in PRO 003 007 . Be not wise <02450 +chakam > {in} thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .
  • in PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ {in} whom ] he delighteth <07521 +ratsah > .
  • in PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] {in} her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • in PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] {in} her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • in PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > {in} thy way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .
  • in PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is {in} the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • in PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] {in} the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • in PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] {in} the sight <06440 +paniym > of my mother <00517 +>em > .
  • in PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee {in} right <03476 +yosher > paths <04570 +ma<gal > .
  • in PRO 004 011 I have taught <03384 +yarah > thee {in} the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • in PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not {in} the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • in PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them {in} the midst <08432 +tavek > of thine heart <03824 +lebab > .
  • in PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] {in} the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • in PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > {in} the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .
  • in PRO 005 014 I was almost <04592 +m@<at > {in} all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .
  • in PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > {in} the streets <07339 +r@chob > .
  • in PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and {in} the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • in PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > {in} the harvest <07105 +qatsiyr > .
  • in PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > {in} the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .
  • in PRO 006 014 Frowardness <08419 +tahpukah > [ is ] {in} his heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .
  • in PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > {in} running <07323 +ruwts > to mischief <07451 +ra< > ,
  • in PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > {in} thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • in PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > {in} his bosom <02436 +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?
  • in PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > {in} to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • in PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > {in} the day <03117 +yowm > of vengeance <05359 +naqam > .
  • in PRO 007 009 In the twilight <05399 +nesheph > , in the evening <06153 +<ereb > , {in} the black <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :
  • in PRO 007 009 In the twilight <05399 +nesheph > , {in} the evening <06153 +<ereb > , in the black <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :
  • In PRO 007 009 {In} the twilight <05399 +nesheph > , in the evening <06153 +<ereb > , in the black <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :
  • in PRO 007 011 ( She [ is ] loud <01993 +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > not {in} her house <01004 +bayith > :
  • in PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth {in} wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • in PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > {in} the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • in PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > {in} her paths <05410 +nathiyb > .
  • in PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > {in} the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • in PRO 008 002 She standeth <05324 +natsab > {in} the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • in PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > {in} at the doors <06607 +pethach > .
  • in PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > {in} them .
  • in PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] {in} righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • in PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , {in} the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • in PRO 008 020 I lead <01980 +halak > {in} the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • in PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me {in} the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .
  • in PRO 008 031 Rejoicing <07832 +sachaq > {in} the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • in PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > {in} hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • in PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > {in} the way <01870 +derek > of understanding <00998 +biynah > .
  • in PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > {in} learning <03948 +leqach > .
  • in PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > {in} the high <04791 +marowm > places of the city <07176 +qereth > ,
  • in PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > {in} hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • in PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] {in} secret <05643 +cether > is pleasant <05276 +na<em > .
  • in PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] {in} the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • in PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > {in} harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • in PRO 010 005 . He that gathereth <00103 +>agar > {in} summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • in PRO 010 008 . The wise <02450 +chakam > {in} heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • In PRO 010 013 . {In} the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb >.
  • in PRO 010 017 . He [ is {in} ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • In PRO 010 019 . {In} the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal >.
  • in PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not {in} the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • in PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > {in} [ their own ] naughtiness <01942 +havvah > .
  • in PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > {in} his stead <08478 +tachath > .
  • in PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but {in} the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • in PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > {in} [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • in PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] {in} hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • in PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > {in} a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • in PRO 011 028 . He that trusteth <00982 +batach > {in} his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .
  • in PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > {in} the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .
  • in PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > {in} his bones <06106 +<etsem > .
  • in PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie {in} wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • in PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > {in} his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • in PRO 012 020 . Deceit <04820 +mirmah > [ is ] {in} the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • in PRO 012 025 . Heaviness <01674 +d@>agah > {in} the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .
  • in PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took {in} hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • in PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ {in} ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .
  • In PRO 012 028 . {In} the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth >.
  • in PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > {in} the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
  • in PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is {in} ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • in PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > {in} his ways <01870 +derek > despiseth <00959 +bazah > him .
  • in PRO 014 002 . He that walketh <01980 +halak > {in} his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • In PRO 014 003 . {In} the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them.
  • in PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ {in} him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • in PRO 014 013 . Even <01571 +gam > {in} laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • in PRO 014 014 . The backslider <05472 +cuwg > {in} heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • In PRO 014 023 . {In} all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr >.
  • In PRO 014 026 . {In} the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh >.
  • in PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but {in} the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • In PRO 014 028 . {In} the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown >.
  • in PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > {in} his death <04194 +maveth > .
  • in PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away {in} his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .
  • in PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] {in} the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • in PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > {in} the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • in PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] {in} every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .
  • in PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > {in} the spirit <07307 +ruwach > .
  • in PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but {in} the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • In PRO 015 006 . {In} the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar >.
  • in PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but {in} the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .
  • in PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] {in} due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • in PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > {in} man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • in PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > {in} his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • in PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] {in} hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • in PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > {in} heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • in PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not {in} judgment <04941 +mishpat > .
  • in PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] {in} the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .
  • In PRO 016 015 {In} the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • in PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > {in} the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • in PRO 016 021 . The wise <02450 +chakam > {in} heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • in PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and {in} his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • in PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > {in} the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • in PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> {in} the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • in PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > {in} his folly <00200 +>ivveleth > .
  • in PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > {in} the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • in PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > {in} the presence <06440 +paniym > of his friend <07453 +rea< > .
  • in PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] {in} the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • in PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > {in} understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > itself .
  • in PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > {in} judgment <04941 +mishpat > .
  • in PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > {in} his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .
  • in PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > {in} his own conceit <04906 +maskiyth > .
  • in PRO 018 017 . [ He that is ] first <07223 +ri>shown > {in} his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • in PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] {in} the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • in PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > {in} his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • in PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > {in} his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • in PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > {in} thy latter <00319 +>achariyth > end .
  • in PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > {in} a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • in PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > {in} [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • in PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > {in} harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • in PRO 020 005 . Counsel <06098 +<etsah > {in} the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • in PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > {in} his integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .
  • in PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > {in} the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .
  • in PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out {in} obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • in PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] {in} the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • in PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > {in} his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • in PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > {in} a wide <02267 +cheber > house <01004 +bayith > .
  • in PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > {in} a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • in PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > {in} his eyes <05869 +<ayin > .
  • in PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > {in} the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .
  • in PRO 021 014 . A gift <04976 +mattan > {in} secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .
  • in PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > {in} the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • in PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > {in} the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • in PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > {in} the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • in PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > {in} proud <02087 +zadown > wrath <05678 +<ebrah > .
  • in PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] {in} the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • in PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > {in} the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • in PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > {in} the streets <07339 +r@chob > .
  • in PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > {in} the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • in PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > {in} thy lips <08193 +saphah > .
  • in PRO 022 019 That thy trust <04009 +mibtach > may be {in} the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • in PRO 022 020 Have not I written <03789 +kathab > to thee excellent <07991 +shaliysh > things {in} counsels <04156 +mow<etsah > and knowledge <01847 +da<ath > ,
  • in PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > {in} the gate <08179 +sha<ar > :
  • in PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > {in} his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • in PRO 023 007 For as he thinketh <08176 +sha<ar > {in} his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • in PRO 023 009 . Speak <01696 +dabar > not {in} the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .
  • in PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] {in} the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • in PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > {in} the way <01870 +derek > .
  • in PRO 023 028 She also <00637 +>aph > lieth {in} wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .
  • in PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > {in} the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • in PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > {in} the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • in PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and {in} multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • in PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > {in} the gate <08179 +sha<ar > .
  • in PRO 024 010 . [ If ] thou faint <07503 +raphah > {in} the day <03117 +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ is ] small <06862 +tsar > .
  • in PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > {in} judgment <04941 +mishpat > .
  • in PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself {in} the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • in PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > {in} righteousness <06664 +tsedeq > .
  • in PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not {in} the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • in PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself {in} the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • in PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > {in} the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • in PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > {in} the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • in PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > {in} pictures <04906 +maskiyth > of silver <03701 +keceph > .
  • in PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > {in} the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • in PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man {in} time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • in PRO 025 019 . Confidence <04009 +mibtach > {in} an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • in PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > {in} cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • in PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and {in} a wide <02267 +cheber > house <01004 +bayith > .
  • in PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > {in} the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • in PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > {in} harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • in PRO 026 001 . As snow <07950 +sheleg > {in} summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • in PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > {in} his own conceit <05869 +<ayin > .
  • in PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > {in} the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • in PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> {in} a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • in PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > {in} the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • in PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > {in} his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • in PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] {in} the streets <07339 +r@chob > .
  • in PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > {in} the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • in PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > {in} [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • in PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > {in} his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • in PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I {in} sport <07832 +sachaq > ?
  • in PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > {in} his heart <03820 +leb > .
  • in PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > {in} the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • in PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > {in} the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • in PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > {in} a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .
  • in PRO 027 019 . As {in} water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .
  • in PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > {in} a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • in PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ {in} his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • in PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > {in} his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • in PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] {in} possession <05157 +nachal > .
  • in PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > {in} an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • in PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > {in} his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • in PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ {in} his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • in PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > {in} the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • in PRO 028 026 . He that trusteth <00982 +batach > {in} his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • in PRO 029 002 . When the righteous <06662 +tsaddiyq > are {in} authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • In PRO 029 006 . {In} the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach >.
  • in PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it {in} till afterwards <00268 +>achowr > .
  • in PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > {in} his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • in PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth {in} transgression <06588 +pesha< > .
  • in PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > {in} spirit <07307 +ruwach > .
  • in PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > {in} the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • in PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > {in} the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • in PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > {in} a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • in PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > {in} his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • in PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > {in} him .
  • in PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ {in} vain ] .
  • in PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > {in} their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • in PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > {in} the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • in PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > {in} the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • in PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > {in} the summer <07019 +qayits > ;
  • in PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses {in} the rocks <05553 +cela< > ;
  • in PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and is {in} kings <04428 +melek > palaces <01964 +heykal > .
  • in PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > {in} going <03212 +yalak > :
  • in PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > {in} lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • in PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > {in} the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • in PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > {in} her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • in PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > {in} the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • in PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > {in} time <03117 +yowm > to come <00314 +>acharown > .
  • in PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and {in} her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .
  • in PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her {in} the gates <08179 +sha<ar > .
  • incline PRO 002 002 So that thou {incline} <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;
  • incline PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; {incline} <05186 +natah > thine ear <00241 +>ozen > unto my sayings <00561 +>emer > .
  • inclined PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > {inclined} <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • inclineth PRO 002 018 For her house <01004 +bayith > {inclineth} <07743 +shuwach > unto death <04194 +maveth > , and her paths <04570 +ma<gal > unto the dead <07496 +rapha> > .
  • increase PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will {increase} <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • increase PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine {increase} <08393 +t@buw>ah > :
  • increase PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will {increase} <03254 +yacaph > in learning <03948 +leqach > .
  • increase PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall {increase} <07235 +rabah > .
  • increase PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > {increase} <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .
  • increase PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the {increase} <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • increase PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to {increase} <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • increase PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > {increase} <07235 +rabah > .
  • increased PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be {increased} <03254 +yacaph > .
  • increaseth PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > {increaseth} <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • increaseth PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > {increaseth} <03254 +yacaph > learning <03948 +leqach > .
  • increaseth PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and {increaseth} <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .
  • increaseth PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > {increaseth} <00553 +>amats > strength <03581 +koach > .
  • increaseth PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > {increaseth} <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • increaseth PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > {increaseth} <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .
  • infamy PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and thine {infamy} <01681 +dibbah > turn <07725 +shuwb > not away .
  • infirmity PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his {infirmity} <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • inhabit PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but the wicked <07563 +rasha< > shall not {inhabit} <07931 +shakan > the earth <00776 +>erets > .
  • inherit PRO 003 035 The wise <02450 +chakam > shall {inherit} <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .
  • inherit PRO 008 021 That I may cause those that love <00157 +>ahab > me to {inherit} <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • inherit PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall {inherit} <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • inherit PRO 014 018 . The simple <06612 +p@thiy > {inherit} <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<ath > .
  • inheritance PRO 013 022 . A good <02896 +towb > [ man ] leaveth an {inheritance} <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • inheritance PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the {inheritance} <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • inheritance PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the {inheritance} <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .
  • inheritance PRO 020 021 . An {inheritance} <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .
  • iniquities PRO 005 022 His own <00249 +>ezrach > {iniquities} <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • iniquity PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of {iniquity} <00205 +>aven > .
  • iniquity PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > {iniquity} <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • iniquity PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > {iniquity} <00205 +>aven > .
  • iniquity PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of {iniquity} <00205 +>aven > .
  • iniquity PRO 022 008 . He that soweth <02232 +zara< > {iniquity} <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • innermost PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the {innermost} <02315 +cheder > parts of the belly <00990 +beten > .
  • innermost PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the {innermost} <02315 +cheder > parts of the belly <00990 +beten > .
  • innocent PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the {innocent} <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • innocent PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > {innocent} <05355 +naqiy > blood <01818 +dam > ,
  • innocent PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be {innocent} <05352 +naqah > .
  • innocent PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be {innocent} <05352 +naqah > .
  • instructed PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that {instructed} <03925 +lamad > me !
  • instructed PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is {instructed} <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • instruction PRO 001 002 To know <03045 +yada< > wisdom <02451 +chokmah > and {instruction} <04148 +muwcar > ; to perceive the words <00561 +>emer > of understanding <00998 +biynah > ;
  • instruction PRO 001 003 To receive <03947 +laqach > the {instruction} <04148 +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ;
  • instruction PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and {instruction} <04148 +muwcar > .
  • instruction PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the {instruction} <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • instruction PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the {instruction} <04148 +muwcar > of a father <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .
  • instruction PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of {instruction} <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .
  • instruction PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > {instruction} <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;
  • instruction PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > {instruction} <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • instruction PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of {instruction} <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • instruction PRO 008 010 Receive <03947 +laqach > my {instruction} <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .
  • instruction PRO 008 033 Hear <08085 +shama< > {instruction} <04148 +muwcar > , and be wise <02449 +chakam > , and refuse <06544 +para< > it not .
  • instruction PRO 009 009 Give <05414 +nathan > [ {instruction} ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • instruction PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > {instruction} <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • instruction PRO 012 001 . Whoso loveth <00157 +>ahab > {instruction} <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .
  • instruction PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> {instruction} <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • instruction PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > {instruction} <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • instruction PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> {instruction} <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .
  • instruction PRO 015 032 . He that refuseth <06544 +para< > {instruction} <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • instruction PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the {instruction}<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • instruction PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the {instruction} <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • instruction PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > {instruction} <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .
  • instruction PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the {instruction} <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • instruction PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto {instruction} <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • instruction PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and {instruction} <04148 +muwcar > , and understanding <00998 +biynah > .
  • instruction PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > {instruction} <04148 +muwcar > .
  • integrity PRO 011 003 . The {integrity} <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .
  • integrity PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his {integrity} <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • integrity PRO 020 007 . The just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his {integrity} <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .
  • intermeddle PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not {intermeddle} <06148 +<arab > with his joy <08057 +simchah > .
  • intermeddleth PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] {intermeddleth} <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .
  • interpretation PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the {interpretation} <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • into PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > {into} the pit <00953 +bowr > :
  • into PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > {into} thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;
  • into PRO 004 014 . Enter <00935 +bow> > not {into} the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • into PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > {into} the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • into PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > {into} mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .
  • into PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him {into} the way <01870 +derek > [ that is ] not good <02896 +towb > .
  • into PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > {into} the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .
  • into PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > {into} a fool <03684 +k@ciyl > .
  • into PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more {into} a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .
  • into PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > {into} mischief <07451 +ra< > .
  • into PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > {into} contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .
  • into PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > {into} the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • into PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > {into} it , and is safe <07682 +sagab > .
  • into PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > {into} a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .
  • into PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not {into} the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :
  • into PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > {into} mischief <07451 +ra< > .
  • into PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up {into} the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • into PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > {into} the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • into PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > {into} thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • into PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > {into} his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • into PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > {into} mischief <07451 +ra< > .
  • into PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > {into} a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .
  • into PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up {into} heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • intreat PRO 019 006 . Many <07227 +rab > will {intreat} <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • intreaties PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > {intreaties} <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <06030 +<anah > roughly <05794 +<az > .
  • inventions PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of witty {inventions} <04209 +m@zimmah > .
  • inward PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the {inward} <02315 +cheder > parts of the belly <00990 +beten > .
  • inward PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the {inward} <02315 +cheder > parts of the belly <00990 +beten > .
  • iqq@shuwth PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<{iqq@shuwth} > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .
  • iqq@shuwth PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<{iqq@shuwth} > mouth <06310 +peh > .
  • iqqesh PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<{iqqesh} > , and [ they ] froward <03868 +luwz > in their paths <04570 +ma<gal > :
  • iqqesh PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<{iqqesh} > in them .
  • iqqesh PRO 011 020 . They that are of a froward <06141 +<{iqqesh} > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • iqqesh PRO 017 020 . He that hath a froward <06141 +<{iqqesh} > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • iqqesh PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<{iqqesh} > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • iqqesh PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<{iqqesh} > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • iqqesh PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<{iqqesh} > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • iron PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > {iron} <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< > .
  • Iron PRO 027 017 . {Iron} <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< >.
  • is PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • is PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > {is} spread <02219 +zarah > in the sight <05869 +<ayin > of any <03605 +kol > bird .
  • is PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that {is} greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • is PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he {is} ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • is PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > {is} pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;
  • is PRO 003 013 . Happy <00835 +>esher > [ {is} ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .
  • is PRO 003 014 For the merchandise <05504 +cachar > of it [ {is} ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • is PRO 003 015 She [ {is} ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • is PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ {is} ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • is PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ {is} every one ] that retaineth <08551 +tamak > her .
  • is PRO 003 018 She [ {is} ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • is PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it {is} in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • is PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it {is} due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • is PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ {is} ] with the righteous <03477 +yashar > .
  • is PRO 003 032 For the froward <03868 +luwz > [ {is} ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • is PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ {is} ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • is PRO 004 007 Wisdom <02451 +chokmah > [ {is} ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • is PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ {is} ] thy life <02416 +chay > .
  • is PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > {is} taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • is PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ {is} ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • is PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ {is} ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .
  • is PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ {is} ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • is PRO 005 004 But her end <00319 +>achariyth > {is} bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .
  • is PRO 006 014 Frowardness <08419 +tahpukah > [ {is} ] in his heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .
  • is PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ {is} ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • is PRO 006 023 For the commandment <04687 +mitsvah > [ {is} ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • is PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man {is} brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • is PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he {is} hungry <07456 +ra<eb > ;
  • is PRO 006 034 For jealousy <07068 +qin>ah > [ {is} ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • is PRO 007 011 ( She [ {is} ] loud <01993 +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > not in her house <01004 +bayith > :
  • is PRO 007 012 Now <06471 +pa<am > [ {is} she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • is PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , he {is} gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :
  • is PRO 007 019 For the goodman <00376 +>iysh > [ {is} ] not at home <01004 +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :
  • is PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ {is} ] for his life <05315 +nephesh > .
  • is PRO 007 027 Her house <01004 +bayith > [ {is} ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .
  • is PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ {is} ] to the sons <01121 +ben > of man <00120 +>adam > .
  • is PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ {is} ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .
  • is PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there {is} ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • is PRO 008 011 For wisdom <02451 +chokmah > [ {is} ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • is PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • is PRO 008 014 Counsel <06098 +<etsah > [ {is} ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .
  • is PRO 008 019 My fruit <06529 +p@riy > [ {is} ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • is PRO 008 034 Blessed <00835 +>esher > [ {is} ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • is PRO 009 004 Whoso <04310 +miy > [ {is} ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • is PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ {is} ] understanding <00998 +biynah > .
  • is PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • is PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she {is} ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .
  • is PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ {is} ] clamorous <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .
  • is PRO 009 016 Whoso <04310 +miy > [ {is} ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • is PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > {is} pleasant <05276 +na<em > .
  • is PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ {is} ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • is PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ {is} ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • is PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ {is} ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • is PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ {is} ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .
  • is PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man {is} ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • is PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that {is} void <02638 +chacer > of understanding <03820 +leb > .
  • is PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ {is} ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • is PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > {is} found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • is PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ {is} ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • is PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ {is} ] their poverty <07389 +reysh > .
  • is PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ {is} ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • is PRO 010 017 . He [ {is} in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • is PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ {is} ] a fool <03684 +k@ciyl > .
  • is PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ {is} ] wise <07919 +sakal > .
  • is PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ {is} ] little <04592 +m@<at > worth .
  • is PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ {is} as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • is PRO 010 023 . [ It {is} ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • is PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ {is} ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • is PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ {is} ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • is PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ {is} ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • is PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ {is} ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • is PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what {is} acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • is PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ {is} ] his delight <07522 +ratsown > .
  • is PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ {is} ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .
  • is PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ {is} ] wisdom <02451 +chokmah > .
  • is PRO 011 008 . The righteous <06662 +tsaddiyq > {is} delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .
  • is PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there {is} ] shouting <07440 +rinnah > .
  • is PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it {is} overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • is PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > {is} exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • is PRO 011 012 . He that {is} void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • is PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that {is} of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • is PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there {is} ] safety <08668 +t@shuw<ah > .
  • is PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ {is} ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • is PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > {is} sure <00982 +batach > .
  • is PRO 011 015 . He that {is} surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • is PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that {is} ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • is PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which {is} without <05493 +cuwr > discretion <02940 +ta<am > .
  • is PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so {is} ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • is PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ {is} ] wrath <05678 +<ebrah > .
  • is PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ {is} ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • is PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than {is} meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • is PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there {is} ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • is PRO 011 024 . There {is} that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • is PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ {is} ] wise <02450 +chakam > .
  • is PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ {is} ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • is PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ {is} ] brutish <01197 +ba<ar > .
  • is PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ {is} ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • is PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ {is} ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • is PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that {is} of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • is PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ {is} ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • is PRO 012 009 . [ He that {is} ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • is PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons {is} ] void <02638 +chacer > of understanding <03820 +leb > .
  • is PRO 012 013 . The wicked <07451 +ra< > {is} snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • is PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ {is} ] wise <02450 +chakam > .
  • is PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ {is} ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • is PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > {is} presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .
  • is PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ {is} ] health <04832 +marpe> > .
  • is PRO 012 018 . There {is} that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • is PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ {is} ] but for a moment <07281 +rega< > .
  • is PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ {is} ] joy <08057 +simchah > .
  • is PRO 012 020 . Deceit <04820 +mirmah > [ {is} ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • is PRO 012 026 . The righteous <06662 +tsaddiyq > [ {is} ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • is PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ {is} ] precious <03368 +yaqar > .
  • is PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there {is} ] no <00408 +>al > death <04194 +maveth > .
  • is PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ {is} ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .
  • is PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] {is} loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .
  • is PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that {is} ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
  • is PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there {is} ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • is PRO 013 007 . There {is} that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • is PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya<ats > [ {is} ] wisdom <02451 +chokmah > .
  • is PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it {is} ] a tree <06086 +<ets > of life <02416 +chay > .
  • is PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ {is} ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • is PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ {is} ] hard <00386 +>eythan > .
  • is PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ {is} ] health <04832 +marpe> > .
  • is PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it {is} ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • is PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > {is} sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • is PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ {is} ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that {is} ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there {is} [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • is PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ {is} in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • is PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that {is} ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • is PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ {is} ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • is PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ {is} ] by the strength <03581 +koach > of the ox <07794 +showr > .
  • is PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ {is} ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .
  • is PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ {is} ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • is PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ {is} ] deceit <04820 +mirmah > .
  • is PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ {is} ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • is PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there {is} ] favour <07522 +ratsown > .
  • is PRO 014 012 . There {is} a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • is PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ {is} ] heaviness <08424 +tuwgah > .
  • is PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > {is} sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • is PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and {is} confident <00982 +batach > .
  • is PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > {is} hated <08130 +sane> > .
  • is PRO 014 017 . [ He that {is} ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • is PRO 014 020 . The poor <07326 +ruwsh > {is} hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • is PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ {is} ] he .
  • is PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there {is} profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • is PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ {is} ] folly <00200 +>ivveleth > .
  • is PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ {is} ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • is PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • is PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • is PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ {is} ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • is PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ {is} ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • is PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that {is} ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • is PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ {is} ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • is PRO 014 029 . [ He that {is} ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • is PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ {is} ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .
  • is PRO 014 032 . The wicked <07563 +rasha< > {is} driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .
  • is PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > {is} made known <03045 +yada< > .
  • is PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which {is} ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • is PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ {is} ] a reproach <02617 +checed > to any people <03816 +l@om > .
  • is PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > {is} [ against ] him that causeth shame <00954 +buwsh > .
  • is PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ {is} ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • is PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ {is} ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • is PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ {is} ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • is PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > {is} prudent <06191 +<aram > .
  • is PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > {is} trouble <05916 +<akar > .
  • is PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ {is} ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • is PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ {is} ] his delight <07522 +ratsown > .
  • is PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ {is} ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • is PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ {is} ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • is PRO 015 010 . Correction <04148 +muwcar > [ {is} ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • is PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > {is} broken <05218 +nake> > .
  • is PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that {is} of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • is PRO 015 016 . Better <02896 +towb > [ {is} ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • is PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > {is} , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • is PRO 015 017 Better <02896 +towb > [ {is} ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • is PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that {is} ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • is PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ {is} ] made plain <05549 +calal > .
  • is PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man {is} ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • is PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that {is} ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • is PRO 015 021 . Folly <00200 +>ivveleth > [ {is} ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • is PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ {is} it ] !
  • is PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ {is} ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • is PRO 015 027 . He that {is} greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • is PRO 015 029 . The LORD <03068 +Y@hovah > [ {is} ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .
  • is PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ {is} ] humility <06038 +<anavah > .
  • is PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {is} ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • is PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ {is} ] from the LORD <03068 +Y@hovah > .
  • is PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ {is} ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • is PRO 016 005 . Every <03605 +kol > one [ that {is} ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • is PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > {is} purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • is PRO 016 008 . Better <02896 +towb > [ {is} ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .
  • is PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ {is} ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .
  • is PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > {is} established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • is PRO 016 012 . [ It {is} ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • is PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ {is} as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • is PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ {is} ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • is PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ {is} ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • is PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ {is} it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • is PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ {is} ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • is PRO 016 019 . Better <02896 +towb > [ it {is} to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • is PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ {is} ] he .
  • is PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ {is} ] folly <00200 +>ivveleth > .
  • is PRO 016 022 . Understanding <07922 +sekel > [ {is} ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • is PRO 016 025 . There {is} a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • is PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there {is} ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • is PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that {is} ] not good <02896 +towb > .
  • is PRO 016 031 . The hoary <07872 +seybah > head [ {is} ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • is PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ {is} ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • is PRO 016 032 . [ He that {is} ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • is PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ {is} ] of the LORD <03068 +Y@hovah > .
  • is PRO 016 033 . The lot <01486 +gowral > {is} cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .
  • is PRO 017 001 . Better <02896 +towb > [ {is} ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • is PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ {is} ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • is PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that {is} glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • is PRO 017 008 . A gift <07810 +shachad > [ {is} as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • is PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ {is} as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • is PRO 017 016 . Wherefore [ {is} there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • is PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > {is} born <03205 +yalad > for adversity <06869 +tsarah > .
  • is PRO 017 024 . Wisdom <02451 +chokmah > [ {is} ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • is PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ {is} ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .
  • is PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ {is} ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .
  • is PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > {is} of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • is PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ {is} esteemed ] a man of understanding <00995 +biyn > .
  • is PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , {is} counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • is PRO 018 005 . [ It {is} ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • is PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ {is} ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • is PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that {is} a great <01167 +ba<al > waster <07843 +shachath > .
  • is PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > {is} brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .
  • is PRO 018 009 . He also <01571 +gam > that {is} slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .
  • is PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and {is} safe <07682 +sagab > .
  • is PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ {is} ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • is PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ {is} ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • is PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ {is} ] humility <06038 +<anavah > .
  • is PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of man <00376 +>iysh > {is} haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • is PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ {is} ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .
  • is PRO 018 017 . [ He that {is} ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • is PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ {is} harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • is PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there {is} a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • is PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and {is} a fool <03684 +k@ciyl > .
  • is PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that {is} ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • is PRO 019 001 . Better <02896 +towb > [ {is} ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • is PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it {is} ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • is PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > {is} separated <06504 +parad > from his neighbour <07453 +rea< > .
  • is PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ {is} ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • is PRO 019 010 . Delight <08588 +ta<anuwg > {is} not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • is PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it {is} ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • is PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ {is} ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • is PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ {is} ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • is PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ {is} ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • is PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ {is} ] from the LORD <03068 +Y@hovah > .
  • is PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there {is} hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .
  • is PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ {is} ] better <02896 +towb > than a liar <03576 +kazab > .
  • is PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ {is} ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .
  • is PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ {is} ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby {is} not wise <02449 +chakam > .
  • is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > {is} deceived <07686 +shagah > thereby is not wise <02449 +chakam > .
  • is PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ {is} ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .
  • is PRO 020 001 . Wine <03196 +yayin > [ {is} ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .
  • is PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ {is} ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • is PRO 020 003 . [ It {is} ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • is PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ {is} like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • is PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > {is} known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • is PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he {is} gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • is PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it {is} ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • is PRO 020 014 . [ It {is} ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • is PRO 020 015 . There {is} gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • is PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that {is} surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • is PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ {is} ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • is PRO 020 018 . [ Every ] purpose <04284 +machashabah > {is} established <03559 +kuwn > by counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .
  • is PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ {is} ] not good <02896 +towb > .
  • is PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which {is} ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • is PRO 020 025 . [ It {is} ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • is PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ {is} ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • is PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > {is} upholden <05582 +ca<ad > by mercy <02617 +checed > .
  • is PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ {is} ] the gray <07872 +seybah > head .
  • is PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ {is} ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • is PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ {is} ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • is PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ {is} ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • is PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ {is} ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .
  • is PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ {is} ] sin <02403 +chatta>ah > .
  • is PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that {is} ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • is PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ {is} ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • is PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ {is} ] right <03477 +yashar > .
  • is PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ {is} ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • is PRO 021 009 . [ It {is} ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • is PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > {is} instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • is PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > {is} made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • is PRO 021 011 . When the scorner <03887 +luwts > {is} punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • is PRO 021 015 . [ It {is} ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • is PRO 021 019 . [ It {is} ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • is PRO 021 020 . [ There {is} ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • is PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ {is} ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .
  • is PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ {is} ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • is PRO 021 030 . [ There {is} ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .
  • is PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ {is} ] of the LORD <03068 +Y@hovah > .
  • is PRO 021 031 The horse <05483 +cuwc > [ {is} ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .
  • is PRO 022 001 . A [ good ] name <08034 +shem > [ {is} ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • is PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ {is} ] the maker <06213 +<asah > of them all <03605 +kol > .
  • is PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he {is} old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • is PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ {is} ] servant <05650 +<ebed > to the lender <03867 +lavah > .
  • is PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There {is} ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • is PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that {is} abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • is PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ {is} ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • is PRO 022 015 . Foolishness <00200 +>ivveleth > [ {is} ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • is PRO 022 018 For [ it {is} ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • is PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ {is} ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :
  • is PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ {is} ] before <06440 +paniym > thee :
  • is PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which {is} not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • is PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ {is} ] not with thee .
  • is PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ {is} ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • is PRO 023 011 For their redeemer <01350 +ga>al > [ {is} ] mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their cause <07379 +riyb > with thee .
  • is PRO 023 018 For surely there {is} an end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • is PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she {is} old <02204 +zaqen > .
  • is PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ {is} ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • is PRO 023 027 For a whore <02181 +zanah > [ {is} ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • is PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it {is} red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • is PRO 024 003 . Through wisdom <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it {is} established <03559 +kuwn > :
  • is PRO 024 003 . Through wisdom <02451 +chokmah > {is} an house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it is established <03559 +kuwn > :
  • is PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ {is} ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .
  • is PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there {is} ] safety <08668 +t@shuw<ah > .
  • is PRO 024 007 . Wisdom <02454 +chokmowth > [ {is} ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .
  • is PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ {is} ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .
  • is PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ {is} ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .
  • is PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day <03117 +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ {is} ] small <06862 +tsar > .
  • is PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which {is} ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • is PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it {is} ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • is PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It {is} ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • is PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ {is} ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • is PRO 025 002 . [ It {is} ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • is PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ {is} ] unsearchable .
  • is PRO 025 007 For better <02896 +towb > [ it {is} ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • is PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ {is} like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .
  • is PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so {is} ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • is PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so {is} ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • is PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ {is} like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .
  • is PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > {is} a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .
  • is PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as {is} sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • is PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ {is} ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • is PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ {is} like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • is PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ {is} ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • is PRO 025 024 . [ It {is} ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • is PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ {is} ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .
  • is PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ {is} as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • is PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ {is} not ] glory <03519 +kabowd > .
  • is PRO 025 027 . [ It {is} ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • is PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that {is} ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • is PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ {is} like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • is PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > {is} not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • is PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ {is} ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • is PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ {is} ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • is PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ {is} ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • is PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there {is} ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • is PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ {is} ] in the streets <07339 +r@chob > .
  • is PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There {is} ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • is PRO 026 016 . The sluggard <06102 +<atsel > [ {is} ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • is PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ {is} like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • is PRO 026 019 So <03651 +ken > [ {is} ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?
  • is PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there {is} ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • is PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > {is} , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • is PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ {is} ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • is PRO 026 026 [ Whose ] hatred <08135 +sin>ah > {is} covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .
  • is PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ {is} ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • is PRO 027 003 . A stone <68> [ {is} ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • is PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ {is} ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • is PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ {is} ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • is PRO 027 004 Wrath <02534 +chemah > [ {is} ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • is PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah > [ {is} ] better <02896 +towb > than secret <05641 +cathar > love <00160 +>ahabah > .
  • is PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing {is} sweet <04966 +mathowq > .
  • is PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ {is} ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • is PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that {is} ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • is PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ {is} ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • is PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that {is} surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • is PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ {is} ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • is PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ {is} like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • is PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that {is} ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • is PRO 028 006 . Better <02896 +towb > [ {is} ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • is PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that {is} a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • is PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ {is} ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • is PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ {is} ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • is PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > {is} hidden <02664 +chaphas > .
  • is PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there {is} ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • is PRO 028 014 . Happy <00835 +>esher > [ {is} ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • is PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so {is} ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • is PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ {is} ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • is PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that {is} ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • is PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ {is} ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • is PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ {is} ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • is PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It {is} ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • is PRO 028 025 . He that {is} of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • is PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > {is} a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • is PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there {is} ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • is PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there {is} ] no <00369 +>ayin > rest <05183 +Nachath > .
  • is PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ {is} ] he .
  • is PRO 029 018 . Where [ there {is} ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • is PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there {is} ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • is PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that {is} ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • is PRO 029 024 . Whoso {is} partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • is PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ {is} ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • is PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that {is} ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • is PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ {is} ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • is PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ {is} ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • is PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ {is} ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • is PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ {is} ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .
  • is PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ {is} ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .
  • is PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ {is} ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • is PRO 030 011 [ There {is} ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth not bless <01288 +barak > their mother <00517 +>em > .
  • is PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] {is} not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • is PRO 030 012 [ There {is} ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • is PRO 030 013 [ There {is} ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • is PRO 030 014 [ There {is} ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • is PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It {is} ] enough <01952 +hown > :
  • is PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It {is} ] enough <01952 +hown > .
  • is PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] {is} not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • is PRO 030 020 Such <03651 +ken > [ {is} ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • is PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > {is} disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :
  • is PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he {is} filled <07646 +saba< > with meat <03899 +lechem > ;
  • is PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that {is} heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • is PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she {is} married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • is PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and {is} in kings <04428 +melek > palaces <01964 +heykal > .
  • is PRO 030 030 A lion <03918 +layish > [ which {is} ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away for any <03605 +kol > ;
  • is PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there {is} ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • is PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it {is} ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • is PRO 031 004 [ It {is} ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • is PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that {is} ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • is PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ {is} ] far <07350 +rachowq > above rubies <06443 +paniyn > .
  • is PRO 031 014 She {is} like the merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > from afar <04801 +merchaq > .
  • is PRO 031 015 She riseth <06965 +quwm > also while it {is} yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • is PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ {is} ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .
  • is PRO 031 021 She {is} not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • is PRO 031 022 She maketh <06213 +<asah > herself coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ {is} ] silk <08336 +shesh > and purple <00713 +>argaman > .
  • is PRO 031 023 Her husband <01167 +ba<al > {is} known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • is PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ {is} ] the law <08451 +towrah > of kindness <02617 +checed > .
  • is PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ {is} ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • is PRO 031 030 Favour <02580 +chen > [ {is} ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • Israel PRO 001 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , king <04428 +melek > of {Israel} <03478 +Yisra>el > ;
  • issues PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the {issues} <08444 +towtsa>ah > of life <02416 +chay > .
  • it PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in {it} .
  • it PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of {it} .
  • It PRO 003 008 {It} shall be health <07500 +riph>uwth > to thy navel <08270 +shor > , and marrow <08250 +shiqquwy > to thy bones <06106 +<etsem > .
  • it PRO 003 014 For the merchandise <05504 +cachar > of {it} [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • it PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > {it} cometh <00935 +bow> > .
  • it PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ {it} ] .
  • it PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when {it} is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • it PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom {it} is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • it PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > {it} by thee .
  • it PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ {it} ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .
  • it PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > not by it , turn <07847 +satah > from {it} , and pass <05674 +<abar > away .
  • it PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > not by {it} , turn <07847 +satah > from it , and pass <05674 +<abar > away .
  • it PRO 004 015 Avoid <06544 +para< > {it} , pass <05674 +<abar > not by it , turn <07847 +satah > from it , and pass <05674 +<abar > away .
  • it PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of {it} [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .
  • it PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , {it} shall talk <07878 +siyach > with thee .
  • it PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , {it} shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • it PRO 006 022 When thou goest <01980 +halak > , {it} shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • it PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > {it} destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • it PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that {it} [ is ] for his life <05315 +nephesh > .
  • it PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to {it} .
  • it PRO 008 033 Hear <08085 +shama< > instruction <04148 +muwcar > , and be wise <02449 +chakam > , and refuse <06544 +para< > {it} not .
  • it PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ {it} ] .
  • it PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with {it} .
  • it PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , {it} maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .
  • It PRO 010 023 . [ {It} is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • it PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , {it} shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • it PRO 011 010 . When {it} goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • it PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but {it} is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • it PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for {it} ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • it PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth {it} ] to his own death <04194 +maveth > .
  • it PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ {it} tendeth ] to poverty <04270 +machcowr > .
  • it PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ {it} ] .
  • it PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , {it} shall come <00935 +bow> > unto him .
  • it PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh {it} glad <08056 +sameach > .
  • it PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh {it} stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .
  • it PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ {it} is ] a tree <06086 +<ets > of life <02416 +chay > .
  • it PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ {it} is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • it PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > {it} down <08045 +shamad > with her hands <03027 +yad > .
  • it PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > {it} ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • it PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is {it} ] !
  • It PRO 016 012 . [ {It} is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • it PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > {it} .
  • it PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is {it} ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • it PRO 016 019 . Better <02896 +towb > [ {it} is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • it PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > {it} : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • it PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<amal > for himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > {it} of him .
  • it PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] {it} be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • it PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , {it} prospereth <07919 +sakal > .
  • it PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever {it} turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • it PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > {it} : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • it PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > {it} be meddled <01566 +gala< > with .
  • it PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to {it} ] ?
  • it PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth {it} ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • It PRO 018 005 . [ {It} is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • it PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into {it} , and is safe <07682 +sagab > .
  • it PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , {it} [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .
  • it PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ {it} ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .
  • it PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > {it} shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • it PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ {it} is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • it PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ {it} is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • it PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do {it} again <03254 +yacaph > .
  • it PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath {it} ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • it PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > {it} to his mouth <06310 +peh > again <07725 +shuwb > .
  • It PRO 020 003 . [ {It} is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • it PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > {it} out .
  • it PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ {it} be ] right <03477 +yashar > .
  • it PRO 020 014 . [ It is ] naught <07451 +ra< > , [ {it} is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • It PRO 020 014 . [ {It} is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • It PRO 020 025 . [ {It} is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • it PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > {it} whithersoever he will <02654 +chaphets > .
  • It PRO 021 009 . [ {It} is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • It PRO 021 015 . [ {It} is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • It PRO 021 019 . [ {It} is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • it PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > {it} up .
  • it PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > {it} with a wicked <02154 +zimmah > mind ?
  • it PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from {it} .
  • it PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive {it} far <07368 +rachaq > from him .
  • it PRO 022 018 For [ {it} is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • it PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ {it} ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .
  • it PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] {it} moveth <01980 +halak > itself aright <04339 +meyshar > .
  • it PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > {it} giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • it PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > {it} is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • it PRO 023 032 At the last <00319 +>achariyth > {it} biteth <05391 +nashak > like a serpent <05175 +nachash > , and stingeth <06567 +parash > like an adder <06848 +tsepha< > .
  • it PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > {it} yet again <05750 +<owd > .
  • it PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ {it} ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • it PRO 024 003 . Through wisdom <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > {it} is established <03559 +kuwn > :
  • it PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ {it} ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • it PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ {it} ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • it PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > {it} not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • it PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ {it} is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • it PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ {it} ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • it PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and {it} displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • it PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ {it} ] , and it displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • It PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ {It} is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • it PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make {it} fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • it PRO 024 031 And , lo <02009 +hinneh > , {it} was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • it PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ {it} , and ] received <03947 +laqach > instruction <04148 +muwcar > .
  • it PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ {it} ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .
  • It PRO 025 002 . [ {It} is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • it PRO 025 007 For better <02896 +towb > [ it is ] that {it} be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • it PRO 025 007 For better <02896 +towb > [ {it} is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • it PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ {it} ] put thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .
  • it PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > {it} .
  • It PRO 025 024 . [ {It} is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • It PRO 025 027 . [ {It} is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • it PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > {it} again <07725 +shuwb > to his mouth <06310 +peh > .
  • it PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; {it} grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • it PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , {it} will return <07725 +shuwb > upon him .
  • it PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by {it} ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • it PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , {it} shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • it PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > {it} for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • It PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ {It} is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • it PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > {it} .
  • it PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ {it} ] .
  • it PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > {it} in till afterwards <00268 +>achowr > .
  • it PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ {it} ] not .
  • It PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ {It} is ] enough <01952 +hown > :
  • It PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ {It} is ] enough <01952 +hown > .
  • it PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > {it} .
  • it PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > {it} out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • it PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] {it} cannot bear <05375 +nasa> > :
  • it PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ {it} is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • It PRO 031 004 [ {It} is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • it PRO 031 015 She riseth <06965 +quwm > also while {it} is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • it PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > {it} : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • it PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ {it} ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .
  • Ithiel PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto {Ithiel} <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • Ithiel PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto {Ithiel} <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • itself PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > {itself} .
  • itself PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > {itself} aright <04339 +meyshar > .
  • itself PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ {itself} ] .
  • itself PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > {itself} , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • iym PRO 022 018 For [ it is ] a pleasant <05273 +na<{iym} > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • iym PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<{iym} > words <01697 +dabar > .
  • iym PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<{iym} > riches <01952 +hown > .
  • iyr PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<{iyr} > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • iyr PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<{iyr} > .
  • iyr PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<{iyr} > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • iyr PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<{iyr} > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • Jakeh PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of {Jakeh} <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • jaw PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their {jaw} <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • jealousy PRO 006 034 For {jealousy} <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • jewel PRO 011 022 . [ As ] a {jewel} <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • jewel PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > {jewel} <03627 +k@liy > .
  • join PRO 011 021 . [ Though ] hand <03027 +yad > [ {join} ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • join PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ {join} ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • joint PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of {joint} <04154 +muw<edeth > .
  • journey PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > {journey} <01870 +derek > :
  • joy PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] {joy} <08057 +simchah > .
  • joy PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his {joy} <08057 +simchah > .
  • joy PRO 015 021 . Folly <00200 +>ivveleth > [ is ] {joy} <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • joy PRO 015 023 . A man <00376 +>iysh > hath {joy} <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • joy PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > {joy} <08056 +sameach > .
  • joy PRO 021 015 . [ It is ] {joy} <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • joy PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have {joy} <08056 +sameach > of him .
  • Judah PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of {Judah} <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • judge PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , {judge} <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <34> .
  • judges PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the {judges} <08199 +shaphat > of the earth <00776 +>erets > .
  • judgeth PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > {judgeth} <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .
  • judgment PRO 001 003 To receive <03947 +laqach > the instruction <04148 +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , and {judgment} <04941 +mishpat > , and equity <04339 +meyshar > ;
  • judgment PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of {judgment} <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .
  • judgment PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and {judgment} <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .
  • judgment PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of {judgment} <04941 +mishpat > :
  • judgment PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of {judgment} <04941 +mishpat > .
  • judgment PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in {judgment} <04941 +mishpat > .
  • judgment PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of {judgment} <04941 +mishpat > .
  • judgment PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in {judgment} <04941 +mishpat > .
  • judgment PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > {judgment} <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • judgment PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of {judgment} <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .
  • judgment PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and {judgment} <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .
  • judgment PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > {judgment} <04941 +mishpat > .
  • judgment PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > {judgment} <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • judgment PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in {judgment} <04941 +mishpat > .
  • judgment PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not {judgment} <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .
  • judgment PRO 029 004 . The king <04428 +melek > by {judgment} <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • judgment PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > {judgment} <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .
  • judgment PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the {judgment} <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .
  • Judgments PRO 019 029 . {Judgments} <08201 +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > for the back <01458 +gav > of fools <03684 +k@ciyl >.
  • just PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the {just} <06662 +tsaddiyq > .
  • just PRO 004 018 But the path <00734 +>orach > of the {just} <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • just PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a {just} <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • just PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the {just} <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • just PRO 010 007 . The memory <02143 +zeker > of the {just} <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .
  • just PRO 010 020 . The tongue <03956 +lashown > of the {just} <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • just PRO 010 031 . The mouth <06310 +peh > of the {just} <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .
  • just PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a {just} <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .
  • just PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the {just} <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • just PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the {just} <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • just PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the {just} <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .
  • just PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the {just} <06662 +tsaddiyq > .
  • just PRO 016 011 . A {just} <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • just PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the {just} <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • just PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the {just} <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .
  • just PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] {just} <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • just PRO 020 007 . The {just} <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .
  • just PRO 021 015 . [ It is ] joy <08057 +simchah > to the {just} <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • just PRO 024 016 For a {just} <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • just PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : but the {just} <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh > .
  • just PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the {just} <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • justice PRO 001 003 To receive <03947 +laqach > the instruction <04148 +muwcar > of wisdom <07919 +sakal > , {justice} <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ;
  • justice PRO 008 015 By me kings <04428 +melek > reign <04427 +malak > , and princes <07336 +razan > decree <02710 +chaqaq > {justice} <06664 +tsedeq > .
  • justice PRO 021 003 . To do <06213 +<asah > {justice} <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .
  • justifieth PRO 017 015 . He that {justifieth} <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • keep PRO 002 011 Discretion <04209 +m@zimmah > shall preserve <08104 +shamar > thee , understanding <08394 +tabuwn > shall {keep} <05341 +natsar > thee :
  • keep PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and {keep} <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • keep PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but let thine heart <03820 +leb > {keep} <05341 +natsar > my commandments <04687 +mitsvah > :
  • keep PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : {keep} <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • keep PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall {keep} <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .
  • keep PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : {keep} <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • keep PRO 004 006 Forsake <05800 +<azab > her not , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she shall {keep} <05341 +natsar > thee .
  • keep PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : {keep} <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .
  • keep PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; {keep}<08104 +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .
  • Keep PRO 004 023 {Keep} <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .
  • keep PRO 005 002 That thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > may {keep} <05341 +natsar > knowledge <01847 +da<ath > .
  • keep PRO 006 020 . My son <01121 +ben > , {keep} <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • keep PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall {keep} <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • keep PRO 006 024 To {keep} <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • keep PRO 007 001 . My son <01121 +ben > , {keep} <08104 +shamar > my words <00561 +>emer > , and lay <06845 +tsaphan > up my commandments <04687 +mitsvah > with thee .
  • Keep PRO 007 002 {Keep} <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .
  • keep PRO 007 005 That they may {keep} <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • keep PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] {keep} <08104 +shamar > my ways <01870 +derek > .
  • keep PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth {keep} <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • keep PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou {keep} <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • keep PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as {keep} <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • keepeth PRO 002 008 He {keepeth} <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .
  • keepeth PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that {keepeth} <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • keepeth PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > {keepeth} <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • keepeth PRO 013 003 . He that {keepeth} <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • keepeth PRO 013 006 . Righteousness <06666 +ts@daqah > {keepeth} <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
  • keepeth PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that {keepeth} <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • keepeth PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that {keepeth} <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .
  • keepeth PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > {keepeth} <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • keepeth PRO 019 016 . He that {keepeth} <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • keepeth PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > and his tongue <03956 +lashown > {keepeth} <08104 +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah > .
  • keepeth PRO 021 023 . Whoso {keepeth} <08104 +shamar > his mouth <06310 +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah > .
  • keepeth PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that {keepeth} <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • keepeth PRO 027 018 . Whoso {keepeth} <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • keepeth PRO 028 007 . Whoso {keepeth} <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • keepeth PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that {keepeth} company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • keepeth PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] {keepeth} <07623 +shabach > it in till afterwards <00268 +>achowr > .
  • keepeth PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that {keepeth} <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • killed PRO 009 002 She hath {killed} <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • killeth PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > {killeth} <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .
  • kindle PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to {kindle} <02787 +charar > strife <07379 +riyb > .
  • kindness PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his {kindness} <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .
  • kindness PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of {kindness} <02617 +checed > .
  • king PRO 001 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , {king} <04428 +melek > of Israel <03478 +Yisra>el > ;
  • king PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the {king} s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • king PRO 014 035 . The {king} s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • king PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the {king} <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .
  • king PRO 016 014 . The wrath <02534 +chemah > of a {king} <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • king PRO 016 015 In the light <00216 +>owr > of the {king} s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • king PRO 019 012 . The {king} s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • king PRO 020 002 . The fear <00367 +>eymah > of a {king} <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • king PRO 020 008 . A {king} <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .
  • king PRO 020 026 . A wise <02450 +chakam > {king} <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .
  • king PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the {king} <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .
  • king PRO 021 001 . The {king} s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • king PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the {king} <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • king PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the {king} <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :
  • king PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > {king} <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • king PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the {king} <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • king PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the {king} <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • king PRO 029 004 . The {king} <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • king PRO 029 014 . The {king} <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .
  • king PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > {king} <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;
  • king PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a {king} <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • king PRO 031 001 . The words <01697 +dabar > of {king} <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that his mother <00517 +>em > taught <03256 +yacar > him .
  • kings PRO 008 015 By me {kings} <04428 +melek > reign <04427 +malak > , and princes <07336 +razan > decree <02710 +chaqaq > justice <06664 +tsedeq > .
  • kings PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to {kings} <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • kings PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of {kings} <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .
  • kings PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > {kings} <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • kings PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of {kings} <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • kings PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of {kings} <04428 +melek > [ is ] unsearchable .
  • kings PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and is in {kings} <04428 +melek > palaces <01964 +heykal > .
  • kings PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <04229 +machah > {kings} <04428 +melek > .
  • kings PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for {kings} <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • kings PRO 031 004 [ It is ] not for {kings} <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • kinswoman PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] {kinswoman} <04129 +mowda< > :
  • kiss PRO 024 026 [ Every man ] shall {kiss} <05401 +nashaq > [ his ] lips <08193 +saphah > that giveth a right <05228 +nakoach > answer <01697 +dabar > .
  • kissed PRO 007 013 So she caught <02388 +chazaq > him , and {kissed} <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,
  • kisses PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the {kisses} <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • knew PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we {knew} <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • knife PRO 023 002 And put <07760 +suwm > a {knife} <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • knives PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] {knives} <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • know PRO 001 002 To {know} <03045 +yada< > wisdom <02451 +chokmah > and instruction <04148 +muwcar > ; to perceive the words <00561 +>emer > of understanding <00998 +biynah > ;
  • know PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , and attend <07181 +qashab > to {know} <03045 +yada< > understanding <00998 +biynah > .
  • know PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they {know} <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .
  • know PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not {know} <03045 +yada< > [ them ] .
  • know PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > {know} <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • know PRO 022 021 That I might make thee {know} <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • know PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he {know} <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • know PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou {know} not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • know PRO 027 023 . Be thou diligent to {know} <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .
  • know PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to {know} <01847 +da<ath > [ it ] .
  • know PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I {know} <03045 +yada< > not :
  • knowest PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou {knowest} <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • knoweth PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and {knoweth} <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • knoweth PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , and {knoweth} <03045 +yada< > nothing .
  • knoweth PRO 009 018 But he {knoweth} <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • knoweth PRO 014 010 . The heart <03820 +leb > {knoweth} <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .
  • knoweth PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > {knoweth} <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?
  • knowledge PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man {knowledge} <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • knowledge PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of {knowledge} <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • knowledge PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > {knowledge} <01847 +da<ath > ?
  • knowledge PRO 001 029 For that they hated <08130 +sane> > {knowledge} <01847 +da<ath > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • knowledge PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after {knowledge} <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;
  • knowledge PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the {knowledge} <01847 +da<ath > of God <00430 +>elohiym > .
  • knowledge PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] {knowledge} <01847 +da<ath > and understanding <08394 +tabuwn > .
  • knowledge PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and {knowledge} <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;
  • knowledge PRO 003 020 By his {knowledge} <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • knowledge PRO 005 002 That thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > may keep <05341 +natsar > {knowledge} <01847 +da<ath > .
  • knowledge PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > {knowledge} <01847 +da<ath > .
  • knowledge PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and {knowledge} <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .
  • knowledge PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out {knowledge} <01847 +da<ath > of witty inventions <04209 +m@zimmah > .
  • knowledge PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the {knowledge} <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • knowledge PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up {knowledge} <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • knowledge PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through {knowledge} <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • knowledge PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > {knowledge} <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .
  • knowledge PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > {knowledge} <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .
  • knowledge PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with {knowledge} <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • knowledge PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but {knowledge} <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • knowledge PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of {knowledge} <01847 +da<ath > .
  • knowledge PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <03803 +kathar > with {knowledge} <01847 +da<ath > .
  • knowledge PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth {knowledge} <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • knowledge PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > {knowledge} <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • knowledge PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > {knowledge} <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • knowledge PRO 017 027 . He that hath {knowledge} <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • knowledge PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > {knowledge} <01847 +da<ath > .
  • knowledge PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > {knowledge} <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • knowledge PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > {knowledge} <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • knowledge PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > {knowledge} <01847 +da<ath > .
  • knowledge PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of {knowledge} <01847 +da<ath > .
  • knowledge PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of {knowledge} <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • knowledge PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > {knowledge} <01847 +da<ath > .
  • knowledge PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > {knowledge} <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .
  • knowledge PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my {knowledge} <01847 +da<ath > .
  • knowledge PRO 022 020 Have not I written <03789 +kathab > to thee excellent <07991 +shaliysh > things in counsels <04156 +mow<etsah > and {knowledge} <01847 +da<ath > ,
  • knowledge PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > of {knowledge} <01847 +da<ath > .
  • knowledge PRO 024 004 And by {knowledge} <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .
  • knowledge PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of {knowledge} <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .
  • knowledge PRO 024 014 So <03651 +ken > [ shall ] the {knowledge} <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • knowledge PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] {knowledge} <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • knowledge PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the {knowledge} <01847 +da<ath > of the holy <06918 +qadowsh > .
  • known PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make {known} <03045 +yada< > my words <01697 +dabar > unto you .
  • known PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be {known} <03045 +yada< > .
  • known PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > {known} <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .
  • known PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made {known} <03045 +yada< > .
  • known PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is {known} <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • known PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made {known} <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • known PRO 031 023 Her husband <01167 +ba<al > is {known} <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • labour PRO 010 016 . The {labour} <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • labour PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by {labour} <03027 +yad > shall increase <07235 +rabah > .
  • labour PRO 014 023 . In all <03605 +kol > {labour} <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • labour PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to {labour} <06213 +<asah > .
  • Labour PRO 023 004 . {Labour} <03021 +yaga< > not to be rich <06238 +<ashar > : cease <02308 +chadal > from thine own wisdom <00998 +biynah >.
  • laboureth PRO 016 026 . He that laboureth <06001 +<amel > {laboureth} <05998 +<amal > for himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > it of him .
  • laboureth PRO 016 026 . He that {laboureth} <06001 +<amel > laboureth <05998 +<amal > for himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > it of him .
  • labours PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy {labours} <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • lack PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not {lack} <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • lacketh PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > {lacketh} <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • lacketh PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and {lacketh} <02638 +chacer > bread <03899 +lechem > .
  • laid PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] {laid} <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • lambs PRO 027 026 The {lambs} <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • lame PRO 026 007 The legs <07785 +showq > of the {lame} <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • lamp PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a {lamp} <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • lamp PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the {lamp} <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • lamp PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his {lamp} <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • land PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in the {land} <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .
  • land PRO 012 011 . He that tilleth <05647 +<abad > his {land} <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • land PRO 028 002 . For the transgression <06588 +pesha< > of a {land} <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • land PRO 028 019 . He that tilleth <05647 +<abad > his {land} <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • land PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the {land} <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • land PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the {land} <00776 +>erets > .
  • landmark PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<owlam > {landmark} <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> have set <06213 +<asah > .
  • landmark PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > {landmark} <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :
  • lap PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the {lap} <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .
  • last PRO 005 011 And thou mourn <05098 +naham > at the {last} <00319 +>achariyth > , when thy flesh <01320 +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,
  • last PRO 023 032 At the {last} <00319 +>achariyth > it biteth <05391 +nashak > like a serpent <05175 +nachash > , and stingeth <06567 +parash > like an adder <06848 +tsepha< > .
  • latter PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the {latter} <04456 +malqowsh > rain <04456 +malqowsh > .
  • latter PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy {latter} <00319 +>achariyth > end .
  • laugh PRO 001 026 I also <01571 +gam > will {laugh} <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;
  • laugh PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or {laugh} <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • laughter PRO 014 013 . Even <01571 +gam > in {laughter} <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • law PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the {law} <08451 +towrah > of thy mother <00517 +>em > :
  • law PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my {law} <08451 +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :
  • law PRO 004 002 For I give <05414 +nathan > you good <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > ye not my {law} <08451 +towrah > .
  • law PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the {law} <08451 +towrah > of thy mother <00517 +>em > :
  • law PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the {law} <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • law PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my {law} <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .
  • law PRO 013 014 . The {law} <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • law PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the {law} <08451 +towrah > contend <01624 +garah > with them .
  • law PRO 028 004 . They that forsake <05800 +<azab > the {law} <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • law PRO 028 007 . Whoso keepeth <05341 +natsar > the {law} <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • law PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the {law} <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • law PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the {law} <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • law PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the {law} <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .
  • law PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the {law} <08451 +towrah > of kindness <02617 +checed > .
  • lay PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us {lay} wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • lay PRO 001 018 And they {lay} wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .
  • lay PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that {lay} hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • lay PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > my words <00561 +>emer > , and {lay} <06845 +tsaphan > up my commandments <04687 +mitsvah > with thee .
  • lay PRO 010 014 . Wise <02450 +chakam > [ men ] {lay} <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • Lay PRO 024 015 . {Lay} not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place:
  • lay PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ {lay} ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • layeth PRO 002 007 He {layeth} <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • layeth PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > {layeth} open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • layeth PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and {layeth} <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;
  • layeth PRO 031 019 She {layeth} <07971 +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .
  • lead PRO 006 022 When thou goest <01980 +halak > , it shall {lead} <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • lead PRO 008 020 I {lead} <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • leadeth PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and {leadeth} <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .
  • lean PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and {lean} <08172 +sha<an > not unto thine own understanding <00998 +biynah > .
  • learn PRO 022 025 Lest <06435 +pen > thou {learn} <00502 +>alph > his ways <00734 +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > to thy soul <05315 +nephesh > .
  • learned PRO 030 003 I neither <03808 +lo> > {learned} <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > .
  • learning PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > {learning} <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • learning PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in {learning} <03948 +leqach > .
  • learning PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > {learning} <03948 +leqach > .
  • learning PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > {learning} <03948 +leqach > to his lips <08193 +saphah > .
  • leave PRO 002 013 Who {leave} <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;
  • leave PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore {leave} <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • leaveth PRO 013 022 . A good <02896 +towb > [ man ] {leaveth} an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • leaveth PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which {leaveth} no <00369 +>ayin > food <03899 +lechem > .
  • led PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have {led} <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • left PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her {left} <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • left PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the {left} <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .
  • left PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > {left} <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • legs PRO 026 007 The {legs} <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • leh PRO 024 023 . These <00428 +>el - {leh} > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • leh PRO 025 001 . These <00428 +>el - {leh} > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • Lemuel PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > {Lemuel} <03927 +L@muw>el > , the prophecy <04853 +massa> > that his mother <00517 +>em > taught <03256 +yacar > him .
  • Lemuel PRO 031 004 [ It is ] not for kings <04428 +melek > , O {Lemuel} <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • lender PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the {lender} <03867 +lavah > .
  • lendeth PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > {lendeth} <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • length PRO 003 002 For {length} <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .
  • Length PRO 003 016 {Length} <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • length PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the {length} <00319 +>achariyth > .
  • less PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > {less} do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .
  • less PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > {less} for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • Lest PRO 005 006 {Lest} <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • Lest PRO 005 009 {Lest} <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :
  • Lest PRO 005 010 {Lest} <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • lest PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , {lest} <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .
  • lest PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , {lest} <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • Lest PRO 022 025 {Lest} <06435 +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > to thy soul <05315 +nephesh > .
  • Lest PRO 024 018 {Lest} <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • lest PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , {lest} <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • Lest PRO 025 010 {Lest} <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .
  • lest PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , {lest} <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • lest PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; {lest} <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .
  • lest PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , {lest} <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .
  • lest PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , {lest} <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .
  • lest PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , {lest} <06435 +pen > he reprove <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .
  • lest PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or {lest} <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • Lest PRO 030 009 {Lest} <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • lest PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , {lest} <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .
  • Lest PRO 031 005 {Lest} <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .
  • let PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , {let} us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • let PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , {let} us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • Let PRO 001 012 {Let} us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • let PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; {let} us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :
  • let PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but {let} thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :
  • Let PRO 003 003 {Let} not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • let PRO 003 021 . My son <01121 +ben > , {let} not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • Let PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , {Let} thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • let PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; {let} [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .
  • Let PRO 004 021 {Let} them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .
  • let PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and {let} thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • Let PRO 004 025 {Let} thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • let PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , and {let} all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .
  • Let PRO 005 016 {Let} thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .
  • Let PRO 005 017 {Let} them be only thine own <00249 +>ezrach > , and not strangers <02114 +zuwr > with thee .
  • Let PRO 005 018 {Let} thy fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .
  • let PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; {let} her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • Let PRO 005 019 [ {Let} her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • let PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > {let} her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • let PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : {let} us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • let PRO 007 018 Come <03212 +yalak > , {let} us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • Let PRO 007 025 {Let} not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • let PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , {let} him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • let PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , {let} him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • Let PRO 017 012 . {Let} a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth >.
  • let PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and {let} not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .
  • Let PRO 023 017 . {Let} not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long.
  • let PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and {let} thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .
  • let PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and {let} not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :
  • Let PRO 027 002 . {Let} another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah >.
  • let PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; {let} no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • Let PRO 031 007 {Let} him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .
  • let PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and {let} her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • letteth PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one {letteth} <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • liar PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a {liar} <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • liar PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a {liar} <03576 +kazab > .
  • liar PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be found a {liar} <03576 +kazab > .
  • liberal PRO 011 025 . The {liberal} <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • lie PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt {lie} <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • lie PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to {lie} in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • lie PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not {lie} <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .
  • lies PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > {lies} <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • lies PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > {lies} <03576 +kazab > .
  • lies PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > {lies} <03576 +kazab > .
  • lies PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > {lies} <03576 +kazab > shall not escape <04422 +malat > .
  • lies PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > {lies} <03576 +kazab > shall perish <6> .
  • lies PRO 029 012 . If a ruler <04910 +mashal > hearken <07181 +qashab > to {lies} , all <03605 +kol > his servants <08334 +sharath > [ are ] wicked <07563 +rasha< > .
  • lies PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and {lies} : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • liest PRO 003 024 When <00518 +>im > thou {liest} <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • lieth PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and {lieth} in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • lieth PRO 023 028 She also <00637 +>aph > {lieth} in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .
  • lieth PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that {lieth} <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • lieth PRO 023 034 Yea , thou shalt be as he that {lieth} <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • life PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the {life} <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • life PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of {life} <02416 +chay > .
  • life PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > {life} <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .
  • life PRO 003 018 She [ is ] a tree <06086 +<ets > of {life} <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • life PRO 003 022 So shall they be {life} <02416 +chay > unto thy soul <05315 +nephesh > , and grace <02580 +chen > to thy neck <01621 +garg@rowth > .
  • life PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy {life} <02416 +chay > shall be many <07235 +rabah > .
  • life PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy {life} <02416 +chay > .
  • life PRO 004 022 For they [ are ] {life} <02416 +chay > unto those that find <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .
  • life PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of {life} <02416 +chay > .
  • life PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of {life} <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • life PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of {life} <02416 +chay > :
  • life PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > {life} <05315 +nephesh > .
  • life PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his {life} <05315 +nephesh > .
  • life PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > {life} <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • life PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy {life} <02416 +chay > shall be increased <03254 +yacaph > .
  • life PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of {life} <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • life PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to {life} <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • life PRO 010 017 . He [ is in ] the way <00734 +>orach > of {life} <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • life PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to {life} <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .
  • life PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of {life} <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • life PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the {life} <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • life PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] {life} <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .
  • life PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his {life} <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • life PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > {life} <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • life PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of {life} <02416 +chay > .
  • life PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of {life} <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • life PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of {life} <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • life PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the {life} <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .
  • life PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of {life} <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • life PRO 015 024 . The way <00734 +>orach > of {life} <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • life PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of {life} <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .
  • life PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] {life} <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • life PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of {life} <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • life PRO 018 021 . Death <04194 +maveth > and {life} <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • life PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to {life} <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • life PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > {life} <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .
  • life PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and {life} <02416 +chay > .
  • life PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her {life} <02416 +chay > .
  • lifted PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are {lifted} <05375 +nasa> > up .
  • liftest PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] {liftest} <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;
  • lifting PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in {lifting} <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • light PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > {light} <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • light PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] {light} <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • light PRO 013 009 . The {light} <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • light PRO 015 030 . The {light} <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • light PRO 016 015 In the {light} <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • lighteneth PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > {lighteneth} <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .
  • like PRO 012 018 . There is that speaketh <00981 +bata> > {like} the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • like PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ {like} ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .
  • like PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] {like} the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • like PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is {like} ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • like PRO 023 032 At the last <00319 +>achariyth > it biteth <05391 +nashak > like a serpent <05175 +nachash > , and stingeth <06567 +parash > {like} an adder <06848 +tsepha< > .
  • like PRO 023 032 At the last <00319 +>achariyth > it biteth <05391 +nashak > {like} a serpent <05175 +nachash > , and stingeth <06567 +parash > like an adder <06848 +tsepha< > .
  • like PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is {like} ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .
  • like PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is {like} ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .
  • like PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is {like} ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • like PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is {like} ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • like PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be {like} <07737 +shavah > unto him .
  • like PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is {like} ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • like PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are {like} ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .
  • like PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is {like} ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • like PRO 031 014 She is {like} the merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > from afar <04801 +merchaq > .
  • linen PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine {linen} <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • linen PRO 031 024 She maketh <06213 +<asah > fine {linen} <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .
  • lion PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a {lion} <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • lion PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a {lion} <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • lion PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a {lion} <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • lion PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a {lion} <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • lion PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a {lion} <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • lion PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a {lion} <03715 +k@phiyr > .
  • lion PRO 028 015 . [ As ] a roaring <05098 +naham > {lion} <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • lion PRO 030 030 A {lion} <03918 +layish > [ which is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away for any <03605 +kol > ;
  • lip PRO 012 019 . The {lip} <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • lips PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > {lips} <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .
  • lips PRO 005 002 That thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy {lips} <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .
  • lips PRO 005 003 For the {lips} <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • lips PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her {lips} <08193 +saphah > she forced <05080 +nadach > him .
  • lips PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my {lips} <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • lips PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my {lips} <08193 +saphah > .
  • lips PRO 010 013 . In the {lips} <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • lips PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > {lips} <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • lips PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his {lips} <08193 +saphah > [ is ] wise <07919 +sakal > .
  • lips PRO 010 021 The {lips} <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .
  • lips PRO 010 032 The {lips} <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • lips PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] {lips} <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • lips PRO 012 022 . Lying <08267 +sheqer > {lips} <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • lips PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his {lips} <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • lips PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the {lips} <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • lips PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the {lips} <08193 +saphah > of knowledge <01847 +da<ath > .
  • lips PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the {lips} <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • lips PRO 015 007 . The {lips} <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • lips PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the {lips} <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .
  • lips PRO 016 013 . Righteous <06664 +tsedeq > {lips} <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .
  • lips PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the {lips} <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • lips PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his {lips} <08193 +saphah > .
  • lips PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his {lips} <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • lips PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his {lips} <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • lips PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > {lips} <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • lips PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > {lips} <08193 +saphah > a prince <05081 +nadiyb > .
  • lips PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his {lips} <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • lips PRO 018 006 . A fool s <03684 +k@ciyl > {lips} <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .
  • lips PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his {lips} <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • lips PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his {lips} <08193 +saphah > shall he be filled <07646 +saba< > .
  • lips PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his {lips} <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • lips PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the {lips} <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • lips PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his {lips} <08193 +saphah > .
  • lips PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his {lips} <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • lips PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy {lips} <08193 +saphah > .
  • lips PRO 023 016 Yea , my reins <03629 +kilyah > shall rejoice <05937 +<alaz > , when thy {lips} <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > things .
  • lips PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their {lips} <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .
  • lips PRO 024 026 [ Every man ] shall kiss <05401 +nashaq > [ his ] {lips} <08193 +saphah > that giveth a right <05228 +nakoach > answer <01697 +dabar > .
  • lips PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy {lips} <08193 +saphah > .
  • lips PRO 026 023 . Burning <01814 +dalaq > {lips} <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .
  • lips PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with his {lips} <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;
  • lips PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own {lips} <08193 +saphah > .
  • little PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a {little} <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • little PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a {little} <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • little PRO 006 010 [ Yet ] a {little} <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • little PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] {little} <04592 +m@<at > worth .
  • little PRO 015 016 . Better <02896 +towb > [ is ] {little} <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • little PRO 016 008 . Better <02896 +towb > [ is ] a {little} <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .
  • little PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a {little} <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • little PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a {little} <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • little PRO 024 033 [ Yet ] a {little} <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • little PRO 030 024 . There be four <00702 +>arba< > [ things which are ] {little} <06996 +qatan > upon the earth <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam > :
  • live PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and {live} <02421 +chayah > .
  • live PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and {live} <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .
  • live PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and {live} <02421 +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .
  • live PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall {live} <02421 +chayah > .
  • liver PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his {liver} <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • lives PRO 001 018 And they lay wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] {lives} <05315 +nephesh > .
  • lo PRO 024 031 And , {lo} <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • loatheth PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > {loatheth} <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • loathsome PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is {loathsome} <00887 +ba>ash > , and cometh to shame <02659 +chapher > .
  • locusts PRO 030 027 The {locusts} <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;
  • lofty PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > {lofty} <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • loins PRO 031 017 She girdeth <02296 +chagar > her {loins} <04975 +mothen > with strength <05797 +<oz > , and strengtheneth <00553 +>amats > her arms <02220 +z@rowa< > .
  • long PRO 001 022 How <05704 +<ad > {long} <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • long PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and {long} <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .
  • long PRO 006 009 How <05704 +<ad > {long} <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • long PRO 007 019 For the goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , he is gone <01980 +halak > a {long} <07350 +rachowq > journey <01870 +derek > :
  • long PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > {long} : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .
  • long PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > {long} .
  • long PRO 023 030 They that tarry <00309 +>achar > {long} at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • long PRO 025 015 . By {long} <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .
  • look PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > {look} straight <03474 +yashar > before <05048 +neged > thee .
  • look PRO 004 025 Let thine eyes <05869 +<ayin > {look} <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • look PRO 006 017 A proud <07311 +ruwm > {look} <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,
  • look PRO 021 004 . An high <07312 +ruwm > {look} <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • Look PRO 023 031 {Look} <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • look PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] {look} <07896 +shiyth > well to thy herds <05739 +<eder > .
  • looked PRO 007 006 . For at the window <02474 +challown > of my house <01004 +bayith > I {looked} <08259 +shaqaph > through my casement <00822 +>eshnab > ,
  • looked PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I {looked} <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .
  • looketh PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] {looketh} <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .
  • looketh PRO 031 027 She {looketh} <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • LORD PRO 001 007 . The fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • LORD PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > :
  • LORD PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • LORD PRO 002 006 For the {LORD} <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .
  • LORD PRO 003 005 Trust <00982 +batach > in the {LORD} <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .
  • LORD PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the {LORD} <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .
  • LORD PRO 003 009 Honour <03513 +kabad > the {LORD} <03068 +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :
  • LORD PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the {LORD} <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :
  • LORD PRO 003 012 For whom the {LORD} <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • LORD PRO 003 019 The {LORD} <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .
  • LORD PRO 003 026 For the {LORD} <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .
  • LORD PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the {LORD} <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • LORD PRO 003 033 The curse <03994 +m@erah > of the {LORD} <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • LORD PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the {LORD} <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • LORD PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the {LORD} <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :
  • LORD PRO 008 013 The fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • LORD PRO 008 022 . The {LORD} <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .
  • LORD PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of the {LORD} <03068 +Y@hovah > .
  • LORD PRO 009 010 The fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • LORD PRO 010 003 The {LORD} <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • LORD PRO 010 022 . The blessing <01293 +B@rakah > of the {LORD} <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .
  • LORD PRO 010 027 . The fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • LORD PRO 010 029 . The way <01870 +derek > of the {LORD} <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • LORD PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the {LORD} <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .
  • LORD PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the {LORD} <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • LORD PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the {LORD} <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • LORD PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the {LORD} <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • LORD PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the {LORD} <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • LORD PRO 014 026 . In the fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • LORD PRO 014 027 The fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • LORD PRO 015 003 . The eyes <05869 +<ayin > of the {LORD} <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .
  • LORD PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the {LORD} <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • LORD PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the {LORD} <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • LORD PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the {LORD} <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • LORD PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • LORD PRO 015 025 . The {LORD} <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • LORD PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the {LORD} <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • LORD PRO 015 029 . The {LORD} <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .
  • LORD PRO 015 033 . The fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • LORD PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the {LORD} <03068 +Y@hovah > .
  • LORD PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the {LORD} <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • LORD PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > unto the {LORD} <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall be established <03559 +kuwn > .
  • LORD PRO 016 004 . The {LORD} <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • LORD PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the {LORD} <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • LORD PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • LORD PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the {LORD} <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • LORD PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the {LORD} <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .
  • LORD PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the {LORD} S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • LORD PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the {LORD} <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • LORD PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the {LORD} <03068 +Y@hovah > .
  • LORD PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the {LORD} <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • LORD PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the {LORD} <03068 +Y@hovah > .
  • LORD PRO 018 010 . The name <08034 +shem > of the {LORD} <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • LORD PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the {LORD} <03068 +Y@hovah > .
  • LORD PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the {LORD} <03068 +Y@hovah > .
  • LORD PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the {LORD} <03068 +Y@hovah > .
  • LORD PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the {LORD} <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • LORD PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the {LORD} <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • LORD PRO 019 023 . The fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • LORD PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the {LORD} <03068 +Y@hovah > .
  • LORD PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the {LORD} <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .
  • LORD PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the {LORD} <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .
  • LORD PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the {LORD} <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • LORD PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the {LORD} <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?
  • LORD PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the {LORD} <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • LORD PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the {LORD} <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • LORD PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the {LORD} <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • LORD PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the {LORD} <03068 +Y@hovah > than sacrifice <02077 +zebach > .
  • LORD PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the {LORD} <03068 +Y@hovah > .
  • LORD PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the {LORD} <03068 +Y@hovah > .
  • LORD PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the {LORD} <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .
  • LORD PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .
  • LORD PRO 022 012 . The eyes <05869 +<ayin > of the {LORD} <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .
  • LORD PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the {LORD} <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • LORD PRO 022 019 That thy trust <04009 +mibtach > may be in the {LORD} <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • LORD PRO 022 023 For the {LORD} <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .
  • LORD PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the {LORD} <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • LORD PRO 024 018 Lest <06435 +pen > the {LORD} <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • LORD PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the {LORD} <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :
  • LORD PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the {LORD} <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • LORD PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the {LORD} <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .
  • LORD PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the {LORD} <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • LORD PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the {LORD} <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .
  • LORD PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the {LORD} <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • LORD PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the {LORD} <03068 +Y@hovah > .
  • LORD PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the {LORD} <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • LORD PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the {LORD} <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • lose PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and {lose} <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • lot PRO 001 014 Cast <05307 +naphal > in thy {lot} <01486 +gowral > among <08432 +tavek > us ; let us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :
  • lot PRO 016 033 . The {lot} <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .
  • lot PRO 018 018 . The {lot} <01486 +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > the mighty <06099 +<atsuwm > .
  • loud PRO 007 011 ( She [ is ] {loud} <01993 +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > not in her house <01004 +bayith > :
  • loud PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a {loud} <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • love PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye {love} <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • love PRO 004 006 Forsake <05800 +<azab > her not , and she shall preserve <08104 +shamar > thee : {love} <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .
  • love PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her {love} <00160 +>ahabah > .
  • love PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of {love} <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • love PRO 008 017 I love <00157 +>ahab > them that {love} <00157 +>ahab > me ; and those that seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .
  • love PRO 008 017 I {love} <00157 +>ahab > them that love <00157 +>ahab > me ; and those that seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .
  • love PRO 008 021 That I may cause those that {love} <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • love PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me {love} <00157 +>ahab > death <04194 +maveth > .
  • love PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will {love} <00157 +>ahab > thee .
  • love PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > up strifes <04090 +m@dan > : but {love} <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > .
  • love PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > {love} <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • love PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they {love} <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .
  • love PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > {love} <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • love PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that {love} <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • Love PRO 020 013 . {Love} <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem >.
  • love PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah > [ is ] better <02896 +towb > than secret <05641 +cathar > {love} <00160 +>ahabah > .
  • loves PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with {loves} <00159 +>ohab > .
  • loveth PRO 003 012 For whom the LORD <03068 +Y@hovah > {loveth} <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • loveth PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > {loveth} <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .
  • loveth PRO 012 001 . Whoso {loveth} <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .
  • loveth PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that {loveth} <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • loveth PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he {loveth} <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • loveth PRO 015 012 . A scorner <03887 +luwts > {loveth} <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .
  • loveth PRO 017 017 . A friend <07453 +rea< > {loveth} <00157 +>ahab > at all <03605 +kol > times <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .
  • loveth PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that {loveth} <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .
  • loveth PRO 017 019 . He {loveth} <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .
  • loveth PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > {loveth} <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .
  • loveth PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that {loveth} <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • loveth PRO 021 017 . He that {loveth} <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • loveth PRO 022 011 . He that {loveth} <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • loveth PRO 029 003 . Whoso {loveth} <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • loving PRO 005 019 [ Let her be as ] the {loving} <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • loving PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] {loving} <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • low PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him {low} <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • lower PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put {lower} <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • lowly PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto the {lowly} <06041 +<aniy > .
  • lowly PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with the {lowly} <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .
  • lowly PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the {lowly} <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • lurk PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us {lurk} <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • lurk PRO 001 018 And they lay wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; they {lurk} <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .
  • Lust PRO 006 025 {Lust} <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • lying PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a {lying} <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,
  • lying PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] {lying} <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • lying PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a {lying} <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • Lying PRO 012 022 . {Lying} <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown >.
  • lying PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > {lying} : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .
  • lying PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do {lying} <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .
  • lying PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a {lying} <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • lying PRO 026 028 . A {lying} <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • mad PRO 026 018 . As a {mad} <03856 +lahahh > [ man ] who casteth <03384 +yarah > firebrands <02131 +ziyqah > , arrows <02671 +chets > , and death <04194 +maveth > ,
  • made PRO 008 026 While as yet <05704 +<ad > he had not {made} <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • made PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be {made} fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • made PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be {made} fat <01878 +dashen > .
  • made PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is {made} known <03045 +yada< > .
  • made PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] {made} plain <05549 +calal > .
  • made PRO 016 004 . The LORD <03068 +Y@hovah > hath {made} <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • made PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have {made} my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?
  • made PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath {made} <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .
  • made PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is {made} wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • made PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have {made} known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • made PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be {made} fat <01878 +dashen > .
  • maid PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a {maid} <05959 +<almah > .
  • maidens PRO 009 003 She hath sent <07971 +shalach > forth her {maidens} <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,
  • maidens PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy {maidens} <05291 +na<arah > .
  • maidens PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her {maidens} <05291 +na<arah > .
  • maintenance PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the {maintenance} <02416 +chay > for thy maidens <05291 +na<arah > .
  • make PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , and {make} haste <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .
  • make PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will {make} known <03045 +yada< > my words <01697 +dabar > unto you .
  • make PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and {make} sure <07292 +rahab > thy friend <07453 +rea< > .
  • make PRO 014 009 . Fools <00191 +>eviyl > {make} a mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .
  • make PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > {make} <06213 +<asah > war <04421 +milchamah > .
  • make PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to {make} enquiry <01239 +baqar > .
  • make PRO 022 021 That I might {make} thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • Make PRO 022 024 . {Make} no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> >:
  • make PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly {make} <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • make PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt {make} thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • make PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and {make} it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • make PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and {make} my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • make PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet {make} <07760 +suwm > they their houses in the rocks <05553 +cela< > ;
  • Maker PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his {Maker} <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • Maker PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his {Maker} <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • maker PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the {maker} <06213 +<asah > of them all <03605 +kol > .
  • maketh PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > {maketh} a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • maketh PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > {maketh} rich <06238 +<ashar > .
  • maketh PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it {maketh} rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .
  • maketh PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that {maketh} ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • maketh PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > {maketh} it glad <08056 +sameach > .
  • maketh PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > {maketh} it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .
  • maketh PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that {maketh} himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • maketh PRO 013 007 . There is that {maketh} himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • maketh PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > {maketh} the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .
  • maketh PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > {maketh} a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • maketh PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > {maketh} a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .
  • maketh PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > {maketh} the bones <06106 +<etsem > fat <01878 +dashen > .
  • maketh PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he {maketh} even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • maketh PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > {maketh} room <07337 +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .
  • maketh PRO 019 004 . Wealth <01952 +hown > {maketh} many <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > .
  • maketh PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that {maketh} haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • maketh PRO 031 022 She {maketh} <06213 +<asah > herself coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .
  • maketh PRO 031 024 She {maketh} <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .
  • man PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > {man} knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • man PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a {man} of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • man PRO 001 005 A wise <02450 +chakam > [ {man} ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • man PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > {man} regarded <07181 +qashab > ;
  • man PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the {man} <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • man PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ {man} ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • man PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and {man} <00120 +>adam > .
  • man PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the {man} <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .
  • man PRO 003 013 . Happy <00835 +>esher > [ is ] the {man} <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .
  • man PRO 003 030 Strive <07378 +riyb > not with a {man} <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .
  • man PRO 005 021 For the ways <01870 +derek > of {man} <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • man PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > {man} <00376 +>iysh > .
  • man PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > {man} <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .
  • man PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a {man} is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • man PRO 006 027 Can a {man} <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?
  • man PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a {man} <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • man PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > {man} void <02638 +chacer > of understanding <03820 +leb > ,
  • man PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <01121 +ben > of {man} <00120 +>adam > .
  • man PRO 008 034 Blessed <00835 +>esher > [ is ] the {man} <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • man PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ {man} getteth ] himself a blot <03971 +m>uwm > .
  • man PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > {man} , and he will love <00157 +>ahab > thee .
  • man PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ {man} ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • man PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ {man} ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • man PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ {man} is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • man PRO 010 015 . The rich <06223 +<ashiyr > {man} s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • man PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a {man} <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • man PRO 011 007 . When a wicked <07563 +rasha< > {man} <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .
  • man PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a {man} <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • man PRO 011 017 . The merciful <02617 +checed > {man} <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • man PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a {man} <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • man PRO 012 002 . A good <02896 +towb > [ {man} ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • man PRO 012 003 . A {man} <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • man PRO 012 008 . A {man} <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • man PRO 012 010 . A righteous <06662 +tsaddiyq > [ {man} ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • man PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a {man} s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • man PRO 012 014 . A {man} <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • man PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ {man} ] covereth <03680 +kacah > shame <07036 +qalown > .
  • man PRO 012 023 . A prudent <06175 +<aruwm > {man} <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .
  • man PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of {man} <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .
  • man PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > {man} <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • man PRO 012 027 . The slothful <07423 +r@miyah > [ {man} ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • man PRO 013 002 . A {man} <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • man PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ {man} ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .
  • man PRO 013 005 . A righteous <06662 +tsaddiyq > [ {man} ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .
  • man PRO 013 008 . The ransom <03724 +kopher > of a {man} s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • man PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ {man} ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • man PRO 013 022 . A good <02896 +towb > [ {man} ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • man PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > {man} <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • man PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a {man} <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • man PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > {man} <00376 +>iysh > [ shall be satisfied ] from himself .
  • man PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ {man} ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .
  • man PRO 014 016 . A wise <02450 +chakam > [ {man} ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .
  • man PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a {man} <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • man PRO 015 018 . A wrathful <02534 +chemah > {man} <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • man PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ {man} is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • man PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > {man} <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .
  • man PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a {man} <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • man PRO 015 023 . A {man} <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • man PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in {man} <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • man PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a {man} <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • man PRO 016 007 . When a {man} s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • man PRO 016 009 . A {man} s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .
  • man PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > {man} <00376 +>iysh > will pacify <03722 +kaphar > it .
  • man PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a {man} <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • man PRO 016 027 . An ungodly <01100 +b@liya<al > {man} <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • man PRO 016 028 A froward <08419 +tahpukah > {man} <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .
  • man PRO 016 029 . A violent <02555 +chamac > {man} <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .
  • man PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > {man} than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .
  • man PRO 017 011 . An evil <07451 +ra< > [ {man} ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .
  • man PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a {man} <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • man PRO 017 018 . A {man} <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .
  • man PRO 017 023 . A wicked <07563 +rasha< > [ {man} ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .
  • man PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a {man} <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • man PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a {man} of understanding <00995 +biyn > .
  • man PRO 018 001 . Through desire <08378 +ta>avah > a {man} , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .
  • man PRO 018 004 . The words <01697 +dabar > of a {man} s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • man PRO 018 011 . The rich <06223 +<ashiyr > {man} s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • man PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > of {man} <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • man PRO 018 014 . The spirit <07307 +ruwach > of a {man} <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • man PRO 018 016 . A {man} s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .
  • man PRO 018 020 . A {man} s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • man PRO 018 024 . A {man} <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • man PRO 019 003 . The foolishness <00200 +>ivveleth > of {man} <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .
  • man PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > {man} [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • man PRO 019 011 . The discretion <07922 +sekel > of a {man} <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • man PRO 019 019 . A {man} of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • man PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a {man} s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • man PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > {man} [ is ] better <02896 +towb > than a liar <03576 +kazab > .
  • man PRO 019 022 . The desire <08378 +ta>avah > of a {man} <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .
  • man PRO 019 024 . A slothful <06102 +<atsel > [ {man} ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • man PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a {man} <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • man PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a {man} <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • man PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of {man} <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • man PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > {man} <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • man PRO 020 007 . The just <06662 +tsaddiyq > [ {man} ] walketh <01980 +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .
  • man PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a {man} <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • man PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a {man} <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?
  • Man PRO 020 024 . {Man} s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek >?
  • man PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the {man} <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • man PRO 020 027 . The spirit <05397 +n@shamah > of {man} <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • man PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a {man} <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • man PRO 021 008 . The way <01870 +derek > of {man} <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • man PRO 021 012 . The righteous <06662 +tsaddiyq > [ {man} ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • man PRO 021 016 . The {man} <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • man PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > {man} <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • man PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > {man} <00120 +>adam > spendeth <01104 +bala< > it up .
  • man PRO 021 022 . A wise <02450 +chakam > [ {man} ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • man PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <6> : but the {man} <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .
  • man PRO 021 029 . A wicked <07563 +rasha< > {man} <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .
  • man PRO 022 003 . A prudent <06175 +<aruwm > [ {man} ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • man PRO 022 013 . The slothful <06102 +<atsel > [ {man} ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • man PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > {man} <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • man PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > {man} <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • man PRO 022 029 . Seest <02372 +chazah > thou a {man} <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • man PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a {man} <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • man PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a {man} ] with rags <07168 +qera< > .
  • man PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a {man} <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .
  • man PRO 024 005 A wise <02450 +chakam > {man} <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .
  • man PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] {man} <00120 +>adam > according to his works <06467 +po<al > ?
  • man PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ {man} <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :
  • man PRO 024 016 For a just <06662 +tsaddiyq > [ {man} ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • man PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ {man} ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • man PRO 024 026 [ Every {man} ] shall kiss <05401 +nashaq > [ his ] lips <08193 +saphah > that giveth a right <05228 +nakoach > answer <01697 +dabar > .
  • man PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the {man} <00376 +>iysh > according to his work <06467 +po<al > .
  • man PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the {man} <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • man PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > {man} <00376 +>iysh > .
  • man PRO 025 018 . A {man} <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • man PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > {man} in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • man PRO 025 026 . A righteous <06662 +tsaddiyq > {man} falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • man PRO 026 012 . Seest <07200 +ra>ah > thou a {man} <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • man PRO 026 013 . The slothful <06102 +<atsel > [ {man} ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • man PRO 026 018 . As a mad <03856 +lahahh > [ {man} ] who casteth <03384 +yarah > firebrands <02131 +ziyqah > , arrows <02671 +chets > , and death <04194 +maveth > ,
  • man PRO 026 019 So <03651 +ken > [ is ] the {man} <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?
  • man PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > {man} <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • man PRO 027 002 . Let another <02114 +zuwr > {man} praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .
  • man PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a {man} <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • man PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a {man} s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • man PRO 027 012 . A prudent <06175 +<aruwm > [ {man} ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • man PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a {man} <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< > .
  • man PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to {man} <00120 +>adam > .
  • man PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of {man} <00120 +>adam > to man <00120 +>adam > .
  • man PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of {man} <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .
  • man PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a {man} <00376 +>iysh > to his praise <04110 +mahalal > .
  • man PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > {man} pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .
  • man PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a {man} <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • man PRO 028 003 . A poor <07326 +ruwsh > {man} <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • man PRO 028 011 . The rich <06223 +<ashiyr > {man} <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • man PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a {man} <00120 +>adam > is hidden <02664 +chaphas > .
  • man PRO 028 014 . Happy <00835 +>esher > [ is ] the {man} <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • man PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > {man} <00376 +>iysh > stay <08551 +tamak > him .
  • man PRO 028 017 . A {man} <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • man PRO 028 020 . A faithful <00530 +>emuwnah > {man} <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • man PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] {man} <01397 +geber > will transgress <06586 +pasha< > .
  • man PRO 028 023 . He that rebuketh <03198 +yakach > a {man} <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • man PRO 029 005 . A {man} <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his feet <06471 +pa<am > .
  • man PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > {man} <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • man PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > {man} <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • man PRO 029 009 . [ If ] a wise <02450 +chakam > {man} <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • man PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ {man} ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .
  • man PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > {man} <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .
  • man PRO 029 020 . Seest <02372 +chazah > thou a {man} <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • man PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > {man} <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .
  • man PRO 029 022 . An angry <00639 +>aph > {man} <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .
  • man PRO 029 023 . A {man} s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • man PRO 029 025 . The fear <02731 +charadah > of {man} <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • man PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] {man} s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .
  • man PRO 029 027 . An unjust <05766 +<evel > {man} <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • man PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the {man} <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • man PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a {man} <00120 +>adam > .
  • man PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] {man} <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .
  • man PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a {man} <01397 +geber > with a maid <05959 +<almah > .
  • many PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be {many} <07235 +rabah > .
  • many PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest {many} <07235 +rabah > gifts <07810 +shachad > .
  • many PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , {many} <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • many PRO 007 026 For she hath cast <05307 +naphal > down {many} <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • many PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > {many} <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .
  • many PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] {many} <07227 +rab > friends <00157 +>ahab > .
  • many PRO 019 004 . Wealth <01952 +hown > maketh {many} <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > .
  • Many PRO 019 006 . {Many} <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan >.
  • many PRO 019 021 . [ There are ] {many} <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • many PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > {many} <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • many PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have {many} <07227 +rab > a curse <03994 +m@erah > .
  • Many PRO 029 026 . {Many} <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah >.
  • Many PRO 031 029 {Many} <07227 +rab > daughters <01121 +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , but thou excellest <05927 +<alah > them all <03605 +kol > .
  • married PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is {married} <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • marrow PRO 003 008 It shall be health <07500 +riph>uwth > to thy navel <08270 +shor > , and {marrow} <08250 +shiqquwy > to thy bones <06106 +<etsem > .
  • mast PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a {mast} <02260 +chibbel > .
  • master PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his {master} <00113 +>adown > shall be honoured <03513 +kabad > .
  • master PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his {master} <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .
  • masters PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his {masters} <00113 +>adown > .
  • matter PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the {matter} <01697 +dabar > .
  • matter PRO 016 020 . He that handleth <05921 +<al > a {matter} <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • matter PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a {matter} <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • matter PRO 018 013 . He that answereth <07725 +shuwb > a {matter} <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .
  • matter PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a {matter} <01697 +dabar > .
  • maul PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a {maul} <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • may PRO 005 002 That thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > {may} keep <05341 +natsar > knowledge <01847 +da<ath > .
  • may PRO 007 005 That they {may} keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • may PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that {may} be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • may PRO 008 021 That I {may} cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • may PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he {may} depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • may PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > {may} discover <01540 +galah > itself .
  • may PRO 020 021 . An inheritance <05159 +nachalah > [ {may} be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .
  • may PRO 022 019 That thy trust <04009 +mibtach > {may} be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • may PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > {may} bring <03205 +yalad > forth <03205 +yalad > .
  • may PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I {may} answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • mayest PRO 002 020 That thou {mayest} walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • mayest PRO 005 002 That thou {mayest} regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .
  • mayest PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou {mayest} be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .
  • me PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > {me} :
  • me PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > {me} early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • me PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon {me} , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • me PRO 001 033 But whoso hearkeneth <08085 +shama< > unto {me} shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • me PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto {me} , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • me PRO 004 004 He taught <03384 +yarah > {me} also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • me PRO 005 007 Hear <08085 +shama< > {me} now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .
  • me PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > {me} !
  • me PRO 007 014 [ I have ] peace <08002 +shelem > offerings with {me} ; this day <03117 +yowm > have I payed <07999 +shalam > my vows <05088 +neder > .
  • me PRO 007 024 . Hearken <08085 +shama< > unto {me} now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .
  • me PRO 008 015 By {me} kings <04428 +melek > reign <04427 +malak > , and princes <07336 +razan > decree <02710 +chaqaq > justice <06664 +tsedeq > .
  • me PRO 008 016 By {me} princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .
  • me PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; and those that seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > {me} .
  • me PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; and those that seek <07836 +shachar > {me} early <07836 +shachar > shall find <04672 +matsa> > me .
  • me PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > {me} ; and those that seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .
  • me PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ are ] with {me} ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .
  • me PRO 008 021 That I may cause those that love <00157 +>ahab > {me} to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • me PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > {me} in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .
  • me PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto {me} , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .
  • me PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > {me} , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • me PRO 008 035 For whoso findeth <04672 +matsa> > {me} findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • me PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > {me} love <00157 +>ahab > death <04194 +maveth > .
  • me PRO 008 036 But he that sinneth <02398 +chata> > against {me} wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • me PRO 009 011 For by {me} thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • me PRO 023 026 My son <01121 +ben > , give <05414 +nathan > {me} thine heart <03820 +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .
  • me PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > {me} , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • me PRO 023 035 They have stricken <05221 +nakah > {me} , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • me PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to {me} : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • me PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > {me} .
  • me PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; deny <04513 +mana< > {me} [ them ] not before <02962 +terem > I die <04191 +muwth > :
  • me PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for {me} :
  • me PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > {me} with food <03899 +lechem > convenient <02706 +choq > for me :
  • me PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > {me} neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • me PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from {me} vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • me PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for {me} , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :
  • mean PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > {mean} <02823 +chashok > [ men ] .
  • means PRO 006 026 For by {means} <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • measures PRO 020 010 . Divers weights <68> , [ and ] divers {measures} <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • meat PRO 006 008 Provideth <03559 +kuwn > her {meat} <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .
  • meat PRO 023 003 Be not desirous <00183 +>avah > of his dainties <04303 +mat<am > : for they [ are ] deceitful <03577 +kazab > {meat} <03899 +lechem > .
  • meat PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with {meat} <03899 +lechem > ;
  • meat PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their {meat} <03899 +lechem > in the summer <07019 +qayits > ;
  • meat PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > {meat} <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • meats PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > {meats} :
  • meddle PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore {meddle} <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • meddle PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] {meddle} <06148 +<arab > not with them that are given to change <08138 +shanah > :
  • meddled PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be {meddled} <01566 +gala< > with .
  • meddleth PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] {meddleth} <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • meddling PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be {meddling} <01566 +gala< > .
  • medicine PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a {medicine} <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .
  • meet PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to {meet} <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • meet PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is {meet} <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • meet PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps {meet} <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • meet PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > {meet} <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .
  • meet PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > {meet} <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .
  • memory PRO 010 007 . The {memory} <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .
  • men PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ {men} ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • men PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ {men} ] .
  • Men PRO 006 030 [ {Men} ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • men PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ {men} <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • men PRO 008 004 Unto you , O {men} <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .
  • men PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of {men} <00120 +>adam > .
  • men PRO 010 014 . Wise <02450 +chakam > [ {men} ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • men PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ {men} ] perisheth <6> .
  • men PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ {men} ] retain <08551 +tamak > riches <06239 +<osher > .
  • men PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ {men} ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • men PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ {men} ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • men PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of {men} <00120 +>adam > ?
  • men PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {men} ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • men PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > {men} ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • men PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > {men} .
  • men PRO 020 006 . Most <07230 +rob > {men} <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • men PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > {men} [ is ] the gray <07872 +seybah > head .
  • men PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > {men} [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • men PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ {men} ] .
  • men PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among {men} <00120 +>adam > .
  • men PRO 024 001 . Be not thou envious <07065 +qana> > against evil <07451 +ra< > {men} <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be with them .
  • men PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to {men} <00120 +>adam > .
  • men PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<a< > [ {men} ] , neither <00408 +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;
  • men PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the {men} <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • men PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ {men} ] :
  • men PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for {men} ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • men PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > {men} that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • men PRO 028 005 . Evil <07451 +ra< > {men} <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .
  • men PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ {men} ] shameth <03637 +kalam > his father <1> .
  • men PRO 028 012 . When righteous <06662 +tsaddiyq > [ {men} ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • men PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , {men} <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .
  • men PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ {men} ] turn <07725 +shuwb > away wrath <00639 +>aph > .
  • men PRO 029 008 . Scornful <03944 +latsown > {men} <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .
  • men PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] {men} <00120 +>adam > .
  • merchandise PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the {merchandise} <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • merchandise PRO 003 014 For the {merchandise} <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • merchandise PRO 031 018 She perceiveth <02938 +ta<am > that her {merchandise} <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .
  • merchant PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the {merchant} <05503 +cachar > .
  • merchants PRO 031 014 She is like the {merchants} <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > from afar <04801 +merchaq > .
  • mercies PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender {mercies} <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • merciful PRO 011 017 . The {merciful} <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • mercy PRO 003 003 Let not {mercy} <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • mercy PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath {mercy} <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .
  • mercy PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but {mercy} <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .
  • mercy PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath {mercy} <02603 +chanan > on the poor <34> .
  • mercy PRO 016 006 . By {mercy} <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • mercy PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by {mercy} <02617 +checed > .
  • Mercy PRO 020 028 . {Mercy} <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed >.
  • mercy PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and {mercy} <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .
  • mercy PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have {mercy} <07355 +racham > .
  • merry PRO 015 013 . A {merry} <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • merry PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a {merry} <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • merry PRO 017 022 . A {merry} <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .
  • message PRO 026 006 . He that sendeth <07971 +shalach > a {message} <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • messenger PRO 013 017 . A wicked <07563 +rasha< > {messenger} <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .
  • messenger PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > {messenger} <04397 +mal>ak > shall be sent <07971 +shalach > against him .
  • messenger PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > {messenger} <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • messengers PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] {messengers} <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • met PRO 007 010 And , behold <02009 +hinneh > , there {met} <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • midst PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the {midst} <08432 +tavek > of thine heart <03824 +lebab > .
  • midst PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the {midst} <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .
  • midst PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the {midst} <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • midst PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the {midst} <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • midst PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the {midst} <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • midst PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the {midst} <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • might PRO 022 021 That I {might} make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • mightest PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou {mightest} answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • mighty PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the {mighty} <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • mighty PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > the {mighty} <06099 +<atsuwm > .
  • mighty PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the {mighty} <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • mighty PRO 023 011 For their redeemer <01350 +ga>al > [ is ] {mighty} <02389 +chazaq > ; he shall plead <07378 +riyb > their cause <07379 +riyb > with thee .
  • milk PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > {milk} <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • milk PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of {milk} <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • mind PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > {mind} ?
  • mind PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his {mind} <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .
  • mine PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > {mine} ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • mine PRO 008 014 Counsel <06098 +<etsah > [ is ] {mine} , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .
  • mine PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > {mine} <00589 +>aniy > .
  • mingled PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath {mingled} <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • mingled PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I have {mingled} <04537 +macak > .
  • mirth PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that {mirth} <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • mischief PRO 004 016 For they sleep <03462 +yashen > not , except they have done {mischief} <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • mischief PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <03820 +leb > , he deviseth <02790 +charash > {mischief} <07451 +ra< > continually ; he soweth <07971 +shalach > discord <04066 +madown > .
  • mischief PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to {mischief} <07451 +ra< > ,
  • mischief PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > {mischief} <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • mischief PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > {mischief} <07451 +ra< > , it shall come <00935 +bow> > unto him .
  • mischief PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with {mischief} <07451 +ra< > .
  • mischief PRO 013 017 . A wicked <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into {mischief} <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .
  • mischief PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into {mischief} <07451 +ra< > .
  • mischief PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > talk <01696 +dabar > of {mischief} <05999 +<amal > .
  • mischief PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into {mischief} <07451 +ra< > .
  • mischief PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into {mischief} <07451 +ra< > .
  • mischievous PRO 024 008 He that deviseth <02803 +chashab > to do evil <07489 +ra<a< > shall be called <07121 +qara> > a {mischievous} <04209 +m@zimmah > person <01167 +ba<al > .
  • misery PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his {misery} <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .
  • mistress PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her {mistress} <01404 +g@bereth > .
  • mixed PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > {mixed} <04469 +mamcak > wine <04469 +mamcak > .
  • mock PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will {mock} <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;
  • mock PRO 014 009 . Fools <00191 +>eviyl > make a {mock} <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .
  • mocker PRO 020 001 . Wine <03196 +yayin > [ is ] a {mocker} <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .
  • mocketh PRO 017 005 . Whoso {mocketh} <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • mocketh PRO 030 017 The eye <05869 +<ayin > [ that ] {mocketh} <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • moment PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a {moment} <07281 +rega< > .
  • money PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of {money} <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • more PRO 003 015 She [ is ] {more} precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • more PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and {more} unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • more PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > {more} <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • more PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ {more} ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • more PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > {more} than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • more PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > {more} the wicked <07563 +rasha< > and the sinner <02398 +chata> > .
  • more PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] {more} excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • more PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > {more} then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • more PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > {more} into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .
  • more PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > {more} do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • more PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] {more} acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .
  • more PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > {more} , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • more PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] {more} hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • more PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > {more} favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • more PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] {more} hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • more PRO 030 002 Surely <03588 +kiy > I [ am ] {more} brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .
  • more PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > {more} <05750 +<owd > .
  • morning PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the {morning} <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • morning PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the {morning} <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • morrow PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to {morrow} <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • morrow PRO 027 001 . Boast <01984 +halal > not thyself of to {morrow} <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • morsel PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > {morsel} <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • morsel PRO 023 008 The {morsel} <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • mortar PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a {mortar} <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • Most PRO 020 006 . {Most} <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> >?
  • mother PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy {mother} <00517 +>em > :
  • mother PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my {mother} <00517 +>em > .
  • mother PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy {mother} <00517 +>em > :
  • mother PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his {mother} <00517 +>em > .
  • mother PRO 015 020 . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his {mother} <00517 +>em > .
  • mother PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] {mother} <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • mother PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his {mother} <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • mother PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy {mother} <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • mother PRO 023 025 Thy father <1> and thy {mother} <00517 +>em > shall be glad <08056 +sameach > , and she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • mother PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his {mother} <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • mother PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his {mother} <00517 +>em > to shame <00954 +buwsh >
  • mother PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth not bless <01288 +barak > their {mother} <00517 +>em > .
  • mother PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] {mother} <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • mother PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that his {mother} <00517 +>em > taught <03256 +yacar > him .
  • mountains PRO 008 025 Before <02962 +terem > the {mountains} <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :
  • mountains PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the {mountains} <02022 +har > are gathered <00622 +>acaph > .
  • mourn PRO 005 011 And thou {mourn} <05098 +naham > at the last <00319 +>achariyth > , when thy flesh <01320 +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,
  • mourn PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > {mourn} <00584 +>anach > .
  • mouth PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his {mouth} <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .
  • mouth PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my {mouth} <06310 +peh > .
  • mouth PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > {mouth} <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .
  • mouth PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her {mouth} <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • mouth PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my {mouth} <06310 +peh > .
  • mouth PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy {mouth} <06310 +peh > .
  • mouth PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy {mouth} <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • mouth PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > {mouth} <06310 +peh > .
  • mouth PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my {mouth} <06310 +peh > .
  • mouth PRO 008 007 For my {mouth} <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .
  • mouth PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my {mouth} <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • mouth PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > {mouth} <06310 +peh > , do I hate <08130 +sane> > .
  • mouth PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the {mouth} <06310 +peh > of the wicked <07563 +rasha< > .
  • mouth PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the {mouth} <06310 +peh > of the wicked <07563 +rasha< > .
  • mouth PRO 010 011 . The {mouth} <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • mouth PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the {mouth} <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • mouth PRO 010 031 . The {mouth} <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .
  • mouth PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the {mouth} <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • mouth PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] {mouth} <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • mouth PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the {mouth} <06310 +peh > of the wicked <07563 +rasha< > .
  • mouth PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the {mouth} <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • mouth PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] {mouth} <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • mouth PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] {mouth} <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • mouth PRO 013 003 . He that keepeth <05341 +natsar > his {mouth} <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • mouth PRO 014 003 . In the {mouth} <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • mouth PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the {mouth} <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • mouth PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the {mouth} <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • mouth PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his {mouth} <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • mouth PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the {mouth} <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • mouth PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his {mouth} <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .
  • mouth PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his {mouth} <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .
  • mouth PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<amal > for himself ; for his {mouth} <06310 +peh > craveth <00404 +>akaph > it of him .
  • mouth PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > {mouth} <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • mouth PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his {mouth} <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .
  • mouth PRO 018 007 A fool s <03684 +k@ciyl > {mouth} <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • mouth PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his {mouth} <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • mouth PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his {mouth} <06310 +peh > again <07725 +shuwb > .
  • mouth PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the {mouth} <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • mouth PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his {mouth} <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • mouth PRO 021 023 . Whoso keepeth <08104 +shamar > his {mouth} <06310 +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah > .
  • mouth PRO 022 014 . The {mouth} <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • mouth PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his {mouth} <06310 +peh > in the gate <08179 +sha<ar > .
  • mouth PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the {mouth} <06310 +peh > of fools <03684 +k@ciyl > .
  • mouth PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the {mouth} <06310 +peh > of fools <03684 +k@ciyl > .
  • mouth PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his {mouth} <06310 +peh > .
  • mouth PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > {mouth} <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • mouth PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own {mouth} <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .
  • mouth PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her {mouth} <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • mouth PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy {mouth} <06310 +peh > .
  • mouth PRO 031 008 Open <06605 +pathach > thy {mouth} <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • mouth PRO 031 009 Open <06605 +pathach > thy {mouth} <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <34> .
  • mouth PRO 031 026 She openeth <06605 +pathach > her {mouth} <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .
  • moveable PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are {moveable} <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • moved PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be {moved} <04131 +mowt > .
  • moveth PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it {moveth} <01980 +halak > itself aright <04339 +meyshar > .
  • moving PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : {moving} <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • much PRO 007 021 With her {much} <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • much PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : {much} <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .
  • Much PRO 013 023 . {Much} <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat >.
  • much PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but {much} <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .
  • much PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] {much} <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • much PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > {much} <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • much PRO 016 016 . How <04100 +mah > {much} better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • much PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : {much} <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .
  • much PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > {much} <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • much PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; {much} <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • much PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so {much} <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • much PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > {much} <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • much PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so {much} <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • much PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > {much} <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • multiplied PRO 009 011 For by me thy days <03117 +yowm > shall be {multiplied} <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • multiplied PRO 029 016 . When the wicked <07563 +rasha< > are {multiplied} <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .
  • multitude PRO 010 019 . In the {multitude} <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • multitude PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the {multitude} <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • multitude PRO 014 028 . In the {multitude} <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • multitude PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the {multitude} <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .
  • multitude PRO 020 015 . There is gold <02091 +zahab > , and a {multitude} <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • multitude PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in {multitude} <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • must PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > {must} shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • must PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou {must} do it again <03254 +yacaph > .
  • My PRO 001 008 {My} son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • My PRO 001 010 . {My} son <01121 +ben > , if <00518 +>im > sinners <02400 +chatta> > entice <06601 +pathah > thee , consent <14> thou not.
  • My PRO 001 015 {My} son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :
  • my PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > {my} words <01697 +dabar > unto you .
  • my PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out {my} spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • my PRO 001 023 Turn <07725 +shuwb > you at {my} reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • my PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out {my} hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • my PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of {my} reproof <08433 +towkechah > :
  • my PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > {my} counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • my PRO 001 030 They would <14> none <03808 +lo> > of my counsel <06098 +<etsah > : they despised <05006 +na>ats > all <03605 +kol > {my} reproof <08433 +towkechah > .
  • my PRO 001 030 They would <14> none <03808 +lo> > of {my} counsel <06098 +<etsah > : they despised <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .
  • my PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > {my} commandments <04687 +mitsvah > with thee ;
  • my PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > {my} words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;
  • My PRO 002 001 . {My} son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee;
  • my PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > {my} commandments <04687 +mitsvah > :
  • my PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not {my} law <08451 +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :
  • My PRO 003 001 . {My} son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah >:
  • My PRO 003 011 {My} son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :
  • My PRO 003 021 . {My} son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah >:
  • my PRO 004 002 For I give <05414 +nathan > you good <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > ye not {my} law <08451 +towrah > .
  • my PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of {my} mother <00517 +>em > .
  • my PRO 004 003 For I was {my} father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .
  • my PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > {my} commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • my PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > {my} words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • my PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of {my} mouth <06310 +peh > .
  • my PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > {my} sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .
  • my PRO 004 010 Hear <08085 +shama< > , O {my} son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .
  • my PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto {my} sayings <00561 +>emer > .
  • my PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to {my} words <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto my sayings <00561 +>emer > .
  • My PRO 004 020 . {My} son <01121 +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto my sayings <00561 +>emer >.
  • my PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to {my} understanding <08394 +tabuwn > :
  • my PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto {my} wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn > :
  • My PRO 005 001 . {My} son <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn >:
  • my PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of {my} mouth <06310 +peh > .
  • my PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and {my} heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;
  • my PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of {my} teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • my PRO 005 020 And why wilt thou , {my} son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • My PRO 006 001 . {My} son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr >,
  • my PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , {my} son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • My PRO 006 020 . {My} son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em >:
  • my PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > my words <00561 +>emer > , and lay <06845 +tsaphan > up {my} commandments <04687 +mitsvah > with thee .
  • my PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > {my} words <00561 +>emer > , and lay <06845 +tsaphan > up my commandments <04687 +mitsvah > with thee .
  • My PRO 007 001 . {My} son <01121 +ben > , keep <08104 +shamar > my words <00561 +>emer > , and lay <06845 +tsaphan > up my commandments <04687 +mitsvah > with thee.
  • my PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and {my} law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .
  • my PRO 007 002 Keep <08104 +shamar > {my} commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of thine eye <05869 +<ayin > .
  • my PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] {my} sister <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :
  • my PRO 007 006 . For at the window <02474 +challown > of my house <01004 +bayith > I looked <08259 +shaqaph > through {my} casement <00822 +>eshnab > ,
  • my PRO 007 006 . For at the window <02474 +challown > of {my} house <01004 +bayith > I looked <08259 +shaqaph > through my casement <00822 +>eshnab > ,
  • my PRO 007 014 [ I have ] peace <08002 +shelem > offerings with me ; this day <03117 +yowm > have I payed <07999 +shalam > {my} vows <05088 +neder > .
  • my PRO 007 016 I have decked <07234 +rabad > {my} bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • my PRO 007 017 I have perfumed <05130 +nuwph > {my} bed <04904 +mishkab > with myrrh <04753 +more > , aloes <00174 +>ahaliym > , and cinnamon <07076 +qinnamown > .
  • my PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of {my} mouth <06310 +peh > .
  • my PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and {my} voice <06963 +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .
  • my PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of {my} lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • my PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to {my} lips <08193 +saphah > .
  • my PRO 008 007 For {my} mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .
  • my PRO 008 008 All <03605 +kol > the words <00561 +>emer > of {my} mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • my PRO 008 010 Receive <03947 +laqach > {my} instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .
  • my PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and {my} revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • My PRO 008 019 {My} fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • my PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and {my} delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • my PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > {my} ways <01870 +derek > .
  • my PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of {my} doors <06607 +pethach > .
  • my PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > {my} gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • my PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of {my} bread <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .
  • my PRO 019 027 . Cease <02308 +chadal > , {my} son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • my PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from {my} sin <02403 +chatta>ah > ?
  • my PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made {my} heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?
  • my PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto {my} knowledge <01847 +da<ath > .
  • my PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , {my} heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .
  • My PRO 023 015 {My} son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .
  • my PRO 023 016 Yea , {my} reins <03629 +kilyah > shall rejoice <05937 +<alaz > , when thy lips <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > things .
  • my PRO 023 019 . Hear <08085 +shama< > thou , {my} son <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .
  • my PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > {my} ways <01870 +derek > .
  • My PRO 023 026 {My} son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .
  • My PRO 024 013 . {My} son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek >:
  • My PRO 024 021 . {My} son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah >:
  • my PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make {my} heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • My PRO 027 011 . {My} son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me.
  • my PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of {my} God <00430 +>elohiym > [ in vain ] .
  • my PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of {my} vows <05088 +neder > ?
  • my PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of {my} womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • my PRO 031 002 What <04100 +mah > , {my} son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • myrrh PRO 007 017 I have perfumed <05130 +nuwph > my bed <04904 +mishkab > with {myrrh} <04753 +more > , aloes <00174 +>ahaliym > , and cinnamon <07076 +qinnamown > .
  • name PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the {name} <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .
  • name PRO 018 010 . The {name} <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • name PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his {name} <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .
  • name PRO 022 001 . A [ good ] {name} <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • name PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > {name} <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • name PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his {name} <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • name PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the {name} <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • narrow PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a {narrow} <06862 +tsar > pit <00875 +@>er > .
  • nation PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a {nation} <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om > .
  • nations PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , {nations} <03816 +l@om > shall abhor <02194 +za<am > him :
  • naught PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] {naught} <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • naught PRO 020 014 . [ It is ] {naught} <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • naughtiness PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] {naughtiness} <01942 +havvah > .
  • naughty PRO 006 012 . A {naughty} <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .
  • naughty PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a {naughty} <01942 +havvah > tongue <03956 +lashown > .
  • navel PRO 003 008 It shall be health <07500 +riph>uwth > to thy {navel} <08270 +shor > , and marrow <08250 +shiqquwy > to thy bones <06106 +<etsem > .
  • near PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > {near} <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,
  • near PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] {near} <07138 +qarowb > destruction <04288 +m@chittah > .
  • near PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] {near} <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • neck PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy {neck} <01621 +garg@rowth > .
  • neck PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy {neck} <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • neck PRO 003 022 So shall they be life <02416 +chay > unto thy soul <05315 +nephesh > , and grace <02580 +chen > to thy {neck} <01621 +garg@rowth > .
  • neck PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > thy {neck} <01621 +garg@rowth > .
  • neck PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] {neck} <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • need PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > {need} <02637 +chacer > of spoil <07998 +shalal > .
  • needy PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the {needy} <34> from [ among ] men <00120 +>adam > .
  • needy PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > and {needy} <34> .
  • needy PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the {needy} <34> .
  • neighbour PRO 003 028 Say <00559 +>amar > not unto thy {neighbour} <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • neighbour PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy {neighbour} <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .
  • neighbour PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his {neighbour} s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • neighbour PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his {neighbour} <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • neighbour PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his {neighbour} <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • neighbour PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his {neighbour} <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • neighbour PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own {neighbour} <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • neighbour PRO 014 021 . He that despiseth <00936 +buwz > his {neighbour} <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .
  • neighbour PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his {neighbour} <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .
  • neighbour PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his {neighbour} <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • neighbour PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > is separated <06504 +parad > from his {neighbour} <07453 +rea< > .
  • neighbour PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his {neighbour} <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .
  • neighbour PRO 024 028 . Be not a witness <05707 +<ed > against thy {neighbour} <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .
  • neighbour PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy {neighbour} <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • neighbour PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy {neighbour} <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :
  • neighbour PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy {neighbour} s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .
  • neighbour PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his {neighbour} <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • neighbour PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his {neighbour} <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?
  • neighbour PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a {neighbour} <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • neighbour PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his {neighbour} <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his feet <06471 +pa<am > .
  • neither PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , {neither} take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .
  • neither PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; {neither} <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :
  • neither PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , {neither} of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • neither PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; {neither} <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .
  • neither PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; {neither} <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • neither PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; {neither} <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • neither PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : {neither} <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .
  • neither PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : {neither} <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :
  • neither PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , {neither} <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • neither PRO 024 001 . Be not thou envious <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , {neither} <00408 +>al > desire <00183 +>avah > to be with them .
  • neither PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<a< > [ men ] , {neither} <00408 +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;
  • neither PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; {neither} <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • neither PRO 030 003 I {neither} <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > .
  • neither PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me {neither} <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • nest PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her {nest} <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • net PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the {net} <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > of any <03605 +kol > bird .
  • net PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the {net} <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • net PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a {net} <07568 +resheth > for his feet <06471 +pa<am > .
  • nettles PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] {nettles} <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • never PRO 010 030 The righteous <06662 +tsaddiyq > shall {never} be removed <04131 +mowt > : but the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .
  • never PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are {never} <03808 +lo> > satisfied <07646 +saba< > .
  • never PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are {never} <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .
  • never PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are {never} <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • nevertheless PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; {nevertheless} the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • new PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with {new} <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • news PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > {news} <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .
  • nigh PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not {nigh} <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :
  • night PRO 007 009 In the twilight <05399 +nesheph > , in the evening <06153 +<ereb > , in the black <00380 +>iyshown > and dark <00653 +>aphelah > {night} <03915 +layil > :
  • night PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > {night} <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • night PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by {night} <03915 +layil > .
  • nitre PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon {nitre} <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • no PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and {no} <00369 +>ayin > man regarded <07181 +qashab > ;
  • no PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee {no} <03808 +lo> > harm <07451 +ra< > .
  • no PRO 006 007 Which <00834 +>aher > having {no} <00369 +>ayin > guide <07101 +qatsiyn > , overseer <07860 +shoter > , or ruler <04910 +mashal > ,
  • no PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] {no} <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • no PRO 008 024 When [ there were ] {no} <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • no PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > {no} <03808 +lo> > sorrow <06089 +<etseb > with it .
  • no PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > {no} <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • no PRO 011 014 . Where {no} <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • no PRO 012 021 . There shall {no} <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .
  • no PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] {no} <00408 +>al > death <04194 +maveth > .
  • no PRO 014 004 . Where {no} <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .
  • no PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] {no} <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • no PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > {no} <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • no PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath {no} <03808 +lo> > joy <08056 +sameach > .
  • no PRO 018 002 . A fool <03684 +k@ciyl > hath {no} <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > itself .
  • no PRO 021 010 . The soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth {no} <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .
  • no PRO 021 030 . [ There is ] {no} <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .
  • no PRO 022 024 . Make {no} <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • no PRO 024 020 For there shall be {no} <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • no PRO 025 028 . He that [ hath ] {no} <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • no PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] {no} <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • no PRO 026 020 . Where <00657 +>ephec > {no} <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • no PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when {no} <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .
  • no PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth {no} <00369 +>ayin > food <03899 +lechem > .
  • no PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let {no} <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • no PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] {no} <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • no PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] {no} <00369 +>ayin > rest <05183 +Nachath > .
  • no PRO 029 018 . Where [ there is ] {no} <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • no PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > {no} <03808 +lo> > wickedness <00205 +>aven > .
  • no PRO 030 027 The locusts <00697 +>arbeh > have {no} <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;
  • no PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] {no} <00510 +>alquwm > rising <00510 +>alquwm > up .
  • no PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > {no} <03808 +lo> > more <05750 +<owd > .
  • no PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have {no} <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • nobles PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and {nobles} <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .
  • none PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> {none} <03808 +lo> > of my reproof <08433 +towkechah > :
  • none PRO 001 030 They would <14> {none} <03808 +lo> > of my counsel <06098 +<etsah > : they despised <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .
  • None PRO 002 019 {None} <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .
  • none PRO 003 031 Envy <07065 +qana> > thou not the oppressor , and choose <00977 +bachar > {none} <00408 +>al > of his ways <01870 +derek > .
  • nor PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > {nor} to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .
  • nor PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , {nor} <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • nor PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<ayin > , {nor} slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .
  • nor PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , {nor} the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • nor PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , {nor} the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • nor PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ {nor} ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .
  • nor PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > {nor} <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .
  • nor PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > {nor} <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .
  • nor PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , {nor} have <03045 +yada< > the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > .
  • nor PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > {nor} riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • nor PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , {nor} thy ways <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .
  • nor PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; {nor} <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • north PRO 025 023 . The {north} <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .
  • nose PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the {nose} <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • not PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > {not} the law <08451 +towrah > of thy mother <00517 +>em > :
  • not PRO 001 010 . My son <01121 +ben > , if <00518 +>im > sinners <02400 +chatta> > entice <06601 +pathah > thee , consent <14> thou {not} .
  • not PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > {not} thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :
  • not PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall {not} find <04672 +matsa> > me :
  • not PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will {not} answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • not PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , and did {not} choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • not PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > {not} my law <08451 +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :
  • not PRO 003 003 Let {not} mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • not PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > {not} unto thine own understanding <00998 +biynah > .
  • not PRO 003 007 . Be {not} wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .
  • not PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > {not} the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :
  • not PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are {not} to be compared <07737 +shavah > unto her .
  • not PRO 003 021 . My son <01121 +ben > , let {not} them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • not PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall {not} stumble <05062 +nagaph > .
  • not PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt {not} be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • not PRO 003 025 Be {not} afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • not PRO 003 027 . Withhold <04513 +mana< > {not} good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • not PRO 003 028 Say <00559 +>amar > {not} unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • not PRO 003 029 Devise <02790 +charash > {not} evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .
  • not PRO 003 030 Strive <07378 +riyb > {not} with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .
  • not PRO 003 031 Envy <07065 +qana> > thou {not} the oppressor , and choose <00977 +bachar > none <00408 +>al > of his ways <01870 +derek > .
  • not PRO 004 002 For I give <05414 +nathan > you good <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > ye {not} my law <08451 +towrah > .
  • not PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] {not} ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .
  • not PRO 004 006 Forsake <05800 +<azab > her {not} , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .
  • not PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt {not} stumble <03782 +kashal > .
  • not PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall {not} be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • not PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] {not} go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .
  • not PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > {not} in the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • not PRO 004 014 . Enter <00935 +bow> > {not} into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • not PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > {not} by it , turn <07847 +satah > from it , and pass <05674 +<abar > away .
  • not PRO 004 016 For they sleep <03462 +yashen > {not} , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • not PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > {not} at what <04100 +mah > they stumble <03782 +kashal > .
  • not PRO 004 021 Let them {not} depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .
  • not PRO 004 027 Turn <05186 +natah > {not} to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .
  • not PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst {not} know <03045 +yada< > [ them ] .
  • not PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > {not} from the words <00561 +>emer > of my mouth <06310 +peh > .
  • not PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > {not} nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :
  • not PRO 005 013 And have {not} obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • not PRO 005 017 Let them be only thine own <00249 +>ezrach > , and {not} strangers <02114 +zuwr > with thee .
  • not PRO 006 004 Give <05414 +nathan > {not} sleep <08142 +shehah > to thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .
  • not PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > {not} the law <08451 +towrah > of thy mother <00517 +>em > :
  • not PRO 006 025 Lust <02530 +chamad > {not} after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • not PRO 006 027 Can a man <00376 +>iysh > take <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > {not} be burned <08313 +saraph > ?
  • not PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > upon hot coals <01513 +gechel > , and his feet <07272 +regel > {not} be burned <03554 +kavah > ?
  • not PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall {not} be innocent <05352 +naqah > .
  • not PRO 006 030 [ Men ] do {not} despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • not PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall {not} be wiped <04229 +machah > away .
  • not PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will {not} spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • not PRO 006 035 He will {not} regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • not PRO 007 011 ( She [ is ] loud <01993 +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > {not} in her house <01004 +bayith > :
  • not PRO 007 019 For the goodman <00376 +>iysh > [ is ] {not} at home <01004 +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :
  • not PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > {not} that it [ is ] for his life <05315 +nephesh > .
  • not PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > {not} astray <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • not PRO 007 025 Let {not} thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • not PRO 008 001 . Doth {not} wisdom <02451 +chokmah > cry <07121 +qara> > ? and understanding <08394 +tabuwn > put <05414 +nathan > forth her voice <06963 +qowl > ?
  • not PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and {not} silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .
  • not PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are {not} to be compared <07737 +shavah > to it .
  • not PRO 008 026 While as yet <05704 +<ad > he had {not} made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • not PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should {not} pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • not PRO 008 033 Hear <08085 +shama< > instruction <04148 +muwcar > , and be wise <02449 +chakam > , and refuse <06544 +para< > it {not} .
  • not PRO 009 008 Reprove <03198 +yakach > {not} a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .
  • not PRO 009 018 But he knoweth <03045 +yada< > {not} that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • not PRO 010 003 The LORD <03068 +Y@hovah > will {not} suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • not PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > {not} sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • not PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but the wicked <07563 +rasha< > shall {not} inhabit <07931 +shakan > the earth <00776 +>erets > .
  • not PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > {not} in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • not PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall {not} be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • not PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall {not} be moved <04131 +mowt > .
  • not PRO 012 003 . A man <00120 +>adam > shall {not} be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • not PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] {not} : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • not PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > {not} that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • not PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > {not} rebuke <01606 +g@<arah > .
  • not PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > {not} rebuke <01606 +g@<arah > .
  • not PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will {not} lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .
  • not PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] {not} : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • not PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > {not} [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • not PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth {not} intermeddle <06148 +<arab > with his joy <08057 +simchah > .
  • not PRO 014 022 . Do they {not} err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .
  • not PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] {not} so <03651 +ken > .
  • not PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > {not} one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .
  • not PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall {not} be unpunished <05352 +naqah > .
  • not PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > {not} in judgment <04941 +mishpat > .
  • not PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] {not} good <02896 +towb > .
  • not PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall {not} be unpunished <05352 +naqah > .
  • not PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > {not} a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .
  • not PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > shall {not} depart <04185 +muwsh > from his house <01004 +bayith > .
  • not PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] {not} good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .
  • not PRO 018 005 . [ It is ] {not} good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • not PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] {not} good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • not PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall {not} escape <04422 +malat > .
  • not PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall {not} be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .
  • not PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall {not} be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .
  • not PRO 019 010 . Delight <08588 +ta<anuwg > is {not} seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • not PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let {not} thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .
  • not PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall {not} be visited <06485 +paqad > with evil <07451 +ra< > .
  • not PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will {not} so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • not PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is {not} wise <02449 +chakam > .
  • not PRO 020 004 . The sluggard <06102 +<atsel > will {not} plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • not PRO 020 013 . Love <00157 +>ahab > {not} sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • not PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > {not} with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • not PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall {not} be blessed <01288 +barak > .
  • not PRO 020 022 . Say <00559 +>amar > {not} thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .
  • not PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] {not} good <02896 +towb > .
  • not PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall {not} be heard <06030 +<anah > .
  • not PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall {not} be rich <06238 +<ashar > .
  • not PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > {not} .
  • not PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will {not} depart <05493 +cuwr > from it .
  • not PRO 022 020 Have {not} I written <03789 +kathab > to thee excellent <07991 +shaliysh > things in counsels <04156 +mow<etsah > and knowledge <01847 +da<ath > ,
  • not PRO 022 022 . Rob <01497 +gazal > {not} the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :
  • not PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt {not} go <00935 +bow> > :
  • not PRO 022 026 . Be {not} thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • not PRO 022 028 . Remove <05253 +nacag > {not} the ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> have set <06213 +<asah > .
  • not PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall {not} stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • not PRO 023 003 Be {not} desirous <00183 +>avah > of his dainties <04303 +mat<am > : for they [ are ] deceitful <03577 +kazab > meat <03899 +lechem > .
  • not PRO 023 004 . Labour <03021 +yaga< > {not} to be rich <06238 +<ashar > : cease <02308 +chadal > from thine own wisdom <00998 +biynah > .
  • not PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is {not} ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • not PRO 023 006 . Eat <03898 +lacham > thou {not} the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • not PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] {not} with thee .
  • not PRO 023 009 . Speak <01696 +dabar > {not} in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .
  • not PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > {not} into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :
  • not PRO 023 010 . Remove <05253 +nacag > {not} the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :
  • not PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall {not} die <04191 +muwth > .
  • not PRO 023 013 Withhold <04513 +mana< > {not} correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • not PRO 023 017 . Let {not} thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • not PRO 023 018 For surely there is an end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall {not} be cut <03772 +karath > off .
  • not PRO 023 020 Be {not} among winebibbers ; among riotous <02151 +zalal > eaters <02151 +zalal> of flesh <01320 +basar > :
  • not PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > {not} thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • not PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] {not} ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .
  • not PRO 023 031 Look <07200 +ra>ah > {not} thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • not PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] {not} : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • not PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was {not} sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • not PRO 024 001 . Be {not} thou envious <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be with them .
  • not PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > {not} his mouth <06310 +peh > in the gate <08179 +sha<ar > .
  • not PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ {not} ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • not PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ {not} ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • not PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth {not} he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • not PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it {not} ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • not PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall {not} be cut <03772 +karath > off .
  • not PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > {not} his resting <07258 +rebets > place :
  • not PRO 024 015 . Lay {not} wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :
  • not PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let {not} thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :
  • not PRO 024 017 . Rejoice <08055 +samach > {not} when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :
  • not PRO 024 019 . Fret <02734 +charah > {not} thyself because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;
  • not PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > {not} with them that are given to change <08138 +shanah > :
  • not PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] {not} good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • not PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ {not} ] with thy lips <08193 +saphah > .
  • not PRO 024 028 . Be {not} a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .
  • not PRO 024 029 Say <00559 +>amar > {not} , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • not PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > {not} in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • not PRO 025 006 . Put <01921 +hadar > {not} forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • not PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know {not} ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • not PRO 025 008 . Go <03318 +yatsa> > {not} forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • not PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > {not} a secret <05475 +cowd > to another <00312 +>acher > :
  • not PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > {not} away .
  • not PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is {not} ] glory <03519 +kabowd > .
  • not PRO 025 027 . [ It is ] {not} good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • not PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is {not} seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • not PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall {not} come <00935 +bow> > .
  • not PRO 026 004 . Answer <06030 +<anah > {not} a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .
  • not PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are {not} equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • not PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] {not} to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • not PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am {not} I in sport <07832 +sachaq > ?
  • not PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him {not} : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .
  • not PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > {not} what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • not PRO 027 001 . Boast <01984 +halal > {not} thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • not PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and {not} thine own lips <08193 +saphah > .
  • not PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and {not} thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .
  • not PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > {not} ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • not PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will {not} his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • not PRO 027 024 For riches <02633 +chocen > [ are ] {not} for ever <05769 +<owlam > : and doth the crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?
  • not PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > {not} judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .
  • not PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall {not} prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • not PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall {not} be innocent <05352 +naqah > .
  • not PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] {not} good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • not PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > {not} that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • not PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall {not} lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • not PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > {not} to know <01847 +da<ath > [ it ] .
  • not PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will {not} answer <04617 +ma<aneh > .
  • not PRO 029 019 . A servant <05650 +<ebed > will {not} be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • not PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] {not} .
  • not PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have {not} the understanding <00998 +biynah > of a man <00120 +>adam > .
  • not PRO 030 006 Add <03254 +yacaph > thou {not} unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .
  • not PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] {not} before <02962 +terem > I die <04191 +muwth > :
  • not PRO 030 010 . Accuse <03960 +lashan > {not} a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .
  • not PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth {not} bless <01288 +barak > their mother <00517 +>em > .
  • not PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is {not} washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • not PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > {not} , [ It is ] enough <01952 +hown > :
  • not PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > {not} , [ It is ] enough <01952 +hown > .
  • not PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is {not} filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • not PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > {not} :
  • not PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > {not} strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • not PRO 030 030 A lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > {not} away for any <03605 +kol > ;
  • not PRO 031 003 Give <05414 +nathan > {not} thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .
  • not PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] {not} for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • not PRO 031 004 [ It is ] {not} for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • not PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and {not} evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .
  • not PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > {not} out by night <03915 +layil > .
  • not PRO 031 021 She is {not} afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • not PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > {not} the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • nothing PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] {nothing} <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • nothing PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > {nothing} .
  • nothing PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > {nothing} <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • nothing PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] {nothing} <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • nothing PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] {nothing} : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • nothing PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] {nothing} <00369 +>ayin > .
  • nothing PRO 022 027 If <00518 +>im > thou hast {nothing} <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • nought PRO 001 025 But ye have set at <06544 +para< > {nought} <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • now PRO 005 007 Hear <08085 +shama< > me {now} <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .
  • now PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > {now} <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • now PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , {now} <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • Now PRO 007 012 {Now} <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • now PRO 007 024 . Hearken <08085 +shama< > unto me {now} <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .
  • Now PRO 008 032 . {Now} <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek >.
  • O PRO 004 010 Hear <08085 +shama< > , {O} my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .
  • O PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , {O} ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .
  • O PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , {O} sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • O PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , {O} ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .
  • O PRO 008 004 Unto you , {O} men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .
  • O PRO 008 005 {O} ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .
  • O PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , {O} ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .
  • O PRO 024 015 . Lay not wait <00693 +>arab > , {O} wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :
  • O PRO 030 013 [ There is ] a generation <01755 +dowr > , {O} how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • O PRO 031 004 [ It is ] not for kings <04428 +melek > , {O} Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • obedient PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an {obedient} <08085 +shama< > ear <00241 +>ozen > .
  • obey PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to {obey} <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • obeyed PRO 005 013 And have not {obeyed} <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • obscure PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in {obscure} <00380 +>iyshown > darkness <02822 +choshek > .
  • observe PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let thine eyes <05869 +<ayin > {observe} <05341 +natsar > my ways <01870 +derek > .
  • obtain PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall {obtain} <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • obtaineth PRO 012 002 . A good <02896 +towb > [ man ] {obtaineth} <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • obtaineth PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and {obtaineth} <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • odious PRO 030 023 For an {odious} <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • of PRO 001 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , king <04428 +melek > {of} Israel <03478 +Yisra>el > ;
  • of PRO 001 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > the son <01121 +ben > {of} David <01732 +David > , king <04428 +melek > of Israel <03478 +Yisra>el > ;
  • of PRO 001 001 . The proverbs <04912 +mashal > {of} Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , king <04428 +melek > of Israel <03478 +Yisra>el > ;
  • of PRO 001 002 To know <03045 +yada< > wisdom <02451 +chokmah > and instruction <04148 +muwcar > ; to perceive the words <00561 +>emer > {of} understanding <00998 +biynah > ;
  • of PRO 001 003 To receive <03947 +laqach > the instruction <04148 +muwcar > {of} wisdom <07919 +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ;
  • of PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man {of} understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • of PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > {of} the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • of PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > {of} knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • of PRO 001 007 . The fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • of PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > {of} thy mother <00517 +>em > :
  • of PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > {of} thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • of PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > {of} grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • of PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > {of} any <03605 +kol > bird .
  • of PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > {of} the owners <01167 +ba<al > thereof .
  • of PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > {of} gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • of PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > {of} every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • of PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > {of} the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • of PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place {of} concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • of PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > {of} my reproof <08433 +towkechah > :
  • of PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > :
  • of PRO 001 030 They would <14> none <03808 +lo> > {of} my counsel <06098 +<etsah > : they despised <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .
  • of PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > {of} their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • of PRO 001 031 Therefore shall they eat <00398 +>akal > {of} the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • of PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > {of} fools <03684 +k@ciyl > shall destroy <6> them .
  • of PRO 001 032 For the turning <04878 +m@shuwbah > away {of} the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • of PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > {of} evil <07451 +ra< > .
  • of PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > {of} God <00430 +>elohiym > .
  • of PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • of PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out {of} his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .
  • of PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > {of} his saints <02623 +chaciyd > .
  • of PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > {of} judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .
  • of PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > {of} the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • of PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > {of} darkness <02822 +choshek > ;
  • of PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > {of} uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;
  • of PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > {of} the wicked <07451 +ra< > ;
  • of PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > {of} her God <00430 +>elohiym > .
  • of PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > {of} her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • of PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > {of} life <02416 +chay > .
  • of PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > {of} the paths <00734 +>orach > of life <02416 +chay > .
  • of PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > {of} the righteous <06662 +tsaddiyq > .
  • of PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > {of} good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • of PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out {of} it .
  • of PRO 003 002 For length <00753 +>orek > {of} days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to thee .
  • of PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > {of} thine heart <03820 +leb > :
  • of PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > {of} God <00430 +>elohiym > and man <00120 +>adam > .
  • of PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > {of} all <03605 +kol > thine increase <08393 +t@buw>ah > :
  • of PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > {of} his correction <08433 +towkechah > :
  • of PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > {of} the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :
  • of PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > {of} silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • of PRO 003 014 For the merchandise <05504 +cachar > {of} it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • of PRO 003 016 Length <00753 +>orek > {of} days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • of PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > {of} pleasantness <05278 +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .
  • of PRO 003 018 She [ is ] a tree <06086 +<ets > {of} life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • of PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > {of} the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • of PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither {of} the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • of PRO 003 025 Be not afraid <03372 +yare> > {of} sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • of PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > {of} thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • of PRO 003 031 Envy <07065 +qana> > thou not the oppressor , and choose <00977 +bachar > none <00408 +>al > {of} his ways <01870 +derek > .
  • of PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > {of} the just <06662 +tsaddiyq > .
  • of PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > {of} the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • of PRO 003 033 The curse <03994 +m@erah > {of} the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • of PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be the promotion <07311 +ruwm > {of} fools <03684 +k@ciyl > .
  • of PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > {of} a father <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .
  • of PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > {of} my mother <00517 +>em > .
  • of PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > {of} my mouth <06310 +peh > .
  • of PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > {of} glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • of PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > {of} grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • of PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > {of} thy life <02416 +chay > shall be many <07235 +rabah > .
  • of PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > {of} wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • of PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > {of} instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .
  • of PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > {of} evil <07451 +ra< > [ men ] .
  • of PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > {of} the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • of PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > {of} violence <02555 +chamac > .
  • of PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > {of} wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .
  • of PRO 004 018 But the path <00734 +>orach > {of} the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • of PRO 004 019 The way <01870 +derek > {of} the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .
  • of PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > {of} thine heart <03824 +lebab > .
  • of PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > {of} life <02416 +chay > .
  • of PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out {of} it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .
  • of PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > {of} thy feet <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .
  • of PRO 005 003 For the lips <08193 +saphah > {of} a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • of PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > {of} life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • of PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > {of} my mouth <06310 +peh > .
  • of PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > {of} her house <01004 +bayith > :
  • of PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > {of} a stranger <05237 +nokriy > ;
  • of PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > {of} my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • of PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > {of} the congregation <06951 +qahal > and assembly <05712 +<edah > .
  • of PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , and running <05140 +nazal > waters out {of} thine own well <00875 +@>er > .
  • of PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out {of} thine own cistern <00953 +bowr > , and running <05140 +nazal > waters out of thine own well <00875 +@>er > .
  • of PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > {of} waters <04325 +mayim > in the streets <07339 +r@chob > .
  • of PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > {of} thy youth <05271 +na<uwr > .
  • of PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > {of} a stranger <05237 +nokriy > ?
  • of PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > {of} the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • of PRO 005 021 For the ways <01870 +derek > {of} man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • of PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > {of} his sins <02403 +chatta>ah > .
  • of PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > {of} his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • of PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > {of} thy mouth <06310 +peh > .
  • of PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > {of} thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • of PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > {of} thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • of PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > {of} the fowler <03353 +yaquwsh > .
  • of PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ {of} the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • of PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out {of} thy sleep <08142 +shehah > ?
  • of PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > {of} the hands <03027 +yad > to sleep <07901 +shakab > :
  • of PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > {of} thy mother <00517 +>em > :
  • of PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > {of} life <02416 +chay > :
  • of PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > {of} instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • of PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > {of} a strange <05237 +nokriy > woman .
  • of PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > {of} the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • of PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > {of} bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • of PRO 006 026 For by means <01157 +b@<ad > {of} a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • of PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > {of} his house <01004 +bayith > .
  • of PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > {of} vengeance <05359 +naqam > .
  • of PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > {of} a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • of PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > {of} thine eye <05869 +<ayin > .
  • of PRO 007 003 Bind <07194 +qashar > them upon thy fingers <00676 +>etsba< > , write <03789 +kathab > them upon the table <03871 +luwach > {of} thine heart <03820 +leb > .
  • of PRO 007 006 . For at the window <02474 +challown > {of} my house <01004 +bayith > I looked <08259 +shaqaph > through my casement <00822 +>eshnab > ,
  • of PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > {of} understanding <03820 +leb > ,
  • of PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > {of} heart <03820 +leb > .
  • of PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > {of} an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • of PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > {of} Egypt <04714 +Mitsrayim > .
  • of PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > {of} tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • of PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > {of} love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • of PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > {of} money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • of PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > {of} her lips <08193 +saphah > she forced <05080 +nadach > him .
  • of PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > {of} the stocks <05914 +<ekec > ;
  • of PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > {of} my mouth <06310 +peh > .
  • of PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > {of} death <04194 +maveth > .
  • of PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > {of} the paths <05410 +nathiyb > .
  • of PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > {of} high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • of PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > {of} the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • of PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <01121 +ben > {of} man <00120 +>adam > .
  • of PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye {of} an understanding <00995 +biyn > heart <03820 +leb > .
  • of PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > {of} my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • of PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > {of} excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • of PRO 008 008 All <03605 +kol > the words <00561 +>emer > {of} my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • of PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > {of} witty inventions <04209 +m@zimmah > .
  • of PRO 008 013 The fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • of PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > {of} the earth <00776 +>erets > .
  • of PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > {of} judgment <04941 +mishpat > :
  • of PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > {of} the paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • of PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > {of} righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • of PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > {of} old <00227 +>az > .
  • of PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > {of} his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .
  • of PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > {of} the world <08398 +tebel > .
  • of PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part {of} the dust <06083 +<aphar > of the world <08398 +tebel > .
  • of PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > {of} the depth <08415 +t@howm > :
  • of PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > {of} the deep <08415 +t@howm > :
  • of PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > {of} the earth <00776 +>erets > :
  • of PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > {of} men <00120 +>adam > .
  • of PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part {of} his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • of PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > {of} my doors <06607 +pethach > .
  • of PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > {of} the LORD <03068 +Y@hovah > .
  • of PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places {of} the city <07176 +qereth > ,
  • of PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > {of} the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .
  • of PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > {of} my bread <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .
  • of PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > {of} understanding <00998 +biynah > .
  • of PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > {of} the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • of PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > {of} wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • of PRO 009 010 The fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • of PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > {of} thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • of PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places {of} the city <07176 +qereth > ,
  • of PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > {of} her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • of PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > {of} hell <07585 +sh@>owl > .
  • of PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > {of} his mother <00517 +>em > .
  • of PRO 010 001 . The proverbs <04912 +mashal > {of} Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • of PRO 010 002 . Treasures <00214 +>owtsar > {of} wickedness <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • of PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > {of} the wicked <07563 +rasha< > .
  • of PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > {of} the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • of PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > {of} the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • of PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > {of} the wicked <07563 +rasha< > .
  • of PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > {of} the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • of PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > {of} the wicked <07563 +rasha< > shall rot <07537 +raqab > .
  • of PRO 010 007 . The memory <02143 +zeker > {of} the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .
  • of PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > {of} the wicked <07563 +rasha< > .
  • of PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > {of} life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • of PRO 010 011 . The mouth <06310 +peh > {of} a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • of PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > {of} understanding <03820 +leb > .
  • of PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > {of} him that is void <02638 +chacer > of understanding <03820 +leb > .
  • of PRO 010 013 . In the lips <08193 +saphah > {of} him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • of PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > {of} the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • of PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > {of} the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • of PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > {of} the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • of PRO 010 016 . The labour <06468 +p@<ullah > {of} the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • of PRO 010 017 . He [ is in ] the way <00734 +>orach > {of} life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • of PRO 010 019 . In the multitude <07230 +rob > {of} words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • of PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > {of} the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • of PRO 010 020 . The tongue <03956 +lashown > {of} the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • of PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > {of} wisdom <03820 +leb > .
  • of PRO 010 021 The lips <08193 +saphah > {of} the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .
  • of PRO 010 022 . The blessing <01293 +B@rakah > {of} the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .
  • of PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > {of} understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • of PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > {of} the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • of PRO 010 024 . The fear <04034 +m@gowrah > {of} the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • of PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > {of} the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • of PRO 010 027 . The fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • of PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > {of} the wicked <07563 +rasha< > shall perish <6> .
  • of PRO 010 028 The hope <08431 +towcheleth > {of} the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .
  • of PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > {of} iniquity <00205 +>aven > .
  • of PRO 010 029 . The way <01870 +derek > {of} the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • of PRO 010 031 . The mouth <06310 +peh > {of} the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .
  • of PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > {of} the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • of PRO 010 032 The lips <08193 +saphah > {of} the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • of PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > {of} transgressors <00898 +bagad > shall destroy <07703 +shadad > them .
  • of PRO 011 003 . The integrity <08538 +tummah > {of} the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .
  • of PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > {of} wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • of PRO 011 005 . The righteousness <06666 +ts@daqah > {of} the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • of PRO 011 006 The righteousness <06666 +ts@daqah > {of} the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • of PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > {of} unjust <00205 +>aven > [ men ] perisheth <6> .
  • of PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out {of} trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .
  • of PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > {of} the wicked <07563 +rasha< > .
  • of PRO 011 011 By the blessing <01293 +B@rakah > {of} the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • of PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > {of} understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • of PRO 011 012 . He that is void <02638 +chacer > {of} wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • of PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is {of} a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • of PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > {of} counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • of PRO 011 020 . They that are {of} a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • of PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > {of} the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • of PRO 011 022 . [ As ] a jewel <05141 +nexem > {of} gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • of PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > {of} the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • of PRO 011 023 . The desire <08378 +ta>avah > {of} the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • of PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > {of} him that selleth <07666 +shabar > [ it ] .
  • of PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > {of} heart <03820 +leb > .
  • of PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > {of} life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • of PRO 011 030 . The fruit <06529 +p@riy > {of} the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • of PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > {of} wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • of PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > {of} the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • of PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > {of} the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • of PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > {of} the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • of PRO 012 005 . The thoughts <04284 +machashabah > {of} the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • of PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > {of} the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • of PRO 012 006 . The words <01697 +dabar > {of} the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • of PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > {of} the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • of PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is {of} a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • of PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > {of} the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • of PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > {of} his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • of PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > {of} understanding <03820 +leb > .
  • of PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > {of} the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • of PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > {of} evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • of PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out {of} trouble <06869 +tsarah > .
  • of PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > {of} [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • of PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence {of} a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • of PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > {of} [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • of PRO 012 015 . The way <01870 +derek > {of} a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • of PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > {of} the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • of PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > {of} a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • of PRO 012 019 . The lip <08193 +saphah > {of} truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • of PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > {of} peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • of PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > {of} them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • of PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > {of} fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .
  • of PRO 012 024 . The hand <03027 +yad > {of} the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .
  • of PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > {of} man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .
  • of PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > {of} the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • of PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > {of} a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • of PRO 012 028 . In the way <00734 +>orach > {of} righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .
  • of PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > {of} the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • of PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > {of} [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • of PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > {of} the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • of PRO 013 004 . The soul <05315 +nephesh > {of} the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • of PRO 013 008 . The ransom <03724 +kopher > {of} a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • of PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > {of} the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • of PRO 013 009 . The light <00216 +>owr > {of} the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • of PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > {of} life <02416 +chay > .
  • of PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > {of} death <04194 +maveth > .
  • of PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > {of} life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • of PRO 013 014 . The law <08451 +towrah > {of} the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • of PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > {of} transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .
  • of PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > {of} fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • of PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > {of} the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • of PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > {of} judgment <04941 +mishpat > .
  • of PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > {of} the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • of PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > {of} the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • of PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > {of} his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • of PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > {of} the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • of PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > {of} pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • of PRO 014 003 . In the mouth <06310 +peh > {of} the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • of PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > {of} the ox <07794 +showr > .
  • of PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > {of} knowledge <01847 +da<ath > .
  • of PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > {of} a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • of PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > {of} fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • of PRO 014 008 . The wisdom <02451 +chokmah > {of} the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • of PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > {of} the upright <03477 +yashar > shall flourish <06524 +parach > .
  • of PRO 014 011 . The house <01004 +bayith > {of} the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .
  • of PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > {of} death <04194 +maveth > .
  • of PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > {of} that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • of PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > {of} wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • of PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > {of} the righteous <06662 +tsaddiyq > .
  • of PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > {of} his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • of PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > {of} the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • of PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > {of} fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • of PRO 014 024 . The crown <05850 +<atarah > {of} the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • of PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place {of} refuge <04268 +machaceh > .
  • of PRO 014 026 . In the fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • of PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > {of} death <04194 +maveth > .
  • of PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > {of} life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • of PRO 014 027 The fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • of PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > {of} the prince <07333 +razown > .
  • of PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > {of} people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • of PRO 014 028 . In the multitude <07230 +rob > {of} people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • of PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > {of} spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • of PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] {of} great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • of PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > {of} the bones <06106 +<etsem > .
  • of PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > {of} the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .
  • of PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > {of} fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • of PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > {of} him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • of PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > {of} fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • of PRO 015 002 . The tongue <03956 +lashown > {of} the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • of PRO 015 003 . The eyes <05869 +<ayin > {of} the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .
  • of PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > {of} life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • of PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > {of} the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • of PRO 015 006 . In the house <01004 +bayith > {of} the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • of PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > {of} the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • of PRO 015 007 . The lips <08193 +saphah > {of} the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • of PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > {of} the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • of PRO 015 008 . The sacrifice <02077 +zebach > {of} the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • of PRO 015 009 . The way <01870 +derek > {of} the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • of PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > {of} men <00120 +>adam > ?
  • of PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > {of} the children <01121 +ben > of men <00120 +>adam > ?
  • of PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > {of} the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • of PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > {of} fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • of PRO 015 014 . The heart <03820 +leb > {of} him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • of PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is {of} a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • of PRO 015 015 . All <03605 +kol > the days <03117 +yowm > {of} the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • of PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • of PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > {of} herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • of PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > {of} the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • of PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > {of} thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • of PRO 015 019 . The way <01870 +derek > {of} the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • of PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > {of} understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • of PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > {of} wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • of PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > {of} counsellors <03289 +ya<ats > they are established <06965 +quwm > .
  • of PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > {of} his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • of PRO 015 024 . The way <00734 +>orach > {of} life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • of PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > {of} the widow <00490 +>almanah > .
  • of PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > {of} the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • of PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] {of} the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • of PRO 015 026 . The thoughts <04284 +machashabah > {of} the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • of PRO 015 027 . He that is greedy <01214 +batsa< > {of} gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • of PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > {of} the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • of PRO 015 028 . The heart <03820 +leb > {of} the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • of PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > {of} the righteous <06662 +tsaddiyq > .
  • of PRO 015 030 . The light <03974 +ma>owr > {of} the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • of PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > {of} life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .
  • of PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > {of} wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • of PRO 015 033 . The fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • of PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > {of} the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • of PRO 016 001 . The preparations <04633 +ma<arak > {of} the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • of PRO 016 002 . All <03605 +kol > the ways <01870 +derek > {of} a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • of PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > {of} evil <07451 +ra< > .
  • of PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • of PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > {of} the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .
  • of PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> {of} the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • of PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > {of} kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .
  • of PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > {of} death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • of PRO 016 014 . The wrath <02534 +chemah > {of} a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • of PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > {of} the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • of PRO 016 015 In the light <00216 +>owr > {of} the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • of PRO 016 017 . The highway <04546 +m@cillah > {of} the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • of PRO 016 019 . Better <02896 +towb > [ it is to be ] {of} an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • of PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > {of} the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • of PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > {of} fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • of PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > {of} life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • of PRO 016 023 . The heart <03820 +leb > {of} the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .
  • of PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > {of} death <04194 +maveth > .
  • of PRO 016 026 . He that laboureth <06001 +<amel > laboureth <05998 +<amal > for himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > it {of} him .
  • of PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > {of} righteousness <06666 +ts@daqah > .
  • of PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > {of} glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • of PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] {of} the LORD <03068 +Y@hovah > .
  • of PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > {of} sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • of PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > {of} the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • of PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > {of} children <01121 +ben > [ are ] their fathers <1> .
  • of PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > {of} old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • of PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > {of} him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • of PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > {of} her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • of PRO 017 014 . The beginning <07225 +re>shiyth > {of} strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • of PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > {of} a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • of PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > {of} his friend <07453 +rea< > .
  • of PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > {of} understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .
  • of PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> {of} a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • of PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > {of} judgment <04941 +mishpat > .
  • of PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out {of} the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .
  • of PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > {of} the earth <00776 +>erets > .
  • of PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > {of} a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • of PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is {of} an excellent <07119 +qar > spirit <07307 +ruwach > .
  • of PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > {of} understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • of PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man {of} understanding <00995 +biyn > .
  • of PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > {of} wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • of PRO 018 004 . The words <01697 +dabar > {of} a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • of PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > {of} the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • of PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > {of} his soul <05315 +nephesh > .
  • of PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts {of} the belly <00990 +beten > .
  • of PRO 018 008 . The words <01697 +dabar > {of} a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • of PRO 018 010 . The name <08034 +shem > {of} the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • of PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > the heart <03820 +leb > {of} man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • of PRO 018 014 . The spirit <07307 +ruwach > {of} a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • of PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > {of} the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • of PRO 018 015 . The heart <03820 +leb > {of} the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • of PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > {of} a castle <00759 +>armown > .
  • of PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > {of} his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • of PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > {of} his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • of PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > {of} the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • of PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > {of} the LORD <03068 +Y@hovah > .
  • of PRO 019 003 . The foolishness <00200 +>ivveleth > {of} man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .
  • of PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > {of} the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • of PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > {of} the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • of PRO 019 011 . The discretion <07922 +sekel > {of} a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • of PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > {of} a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • of PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > {of} a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • of PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > {of} his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • of PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > {of} fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .
  • of PRO 019 019 . A man {of} great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • of PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > {of} the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • of PRO 019 022 . The desire <08378 +ta>avah > {of} a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .
  • of PRO 019 023 . The fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • of PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > {of} knowledge <01847 +da<ath > .
  • of PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > {of} the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • of PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > for the back <01458 +gav > {of} fools <03684 +k@ciyl > .
  • of PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > {of} a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • of PRO 020 002 . The fear <00367 +>eymah > {of} a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • of PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason {of} the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • of PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > {of} understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • of PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > {of} man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • of PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > {of} judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .
  • of PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > {of} them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • of PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > {of} them .
  • of PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > {of} knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • of PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > {of} rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • of PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > {of} him for a strange <05237 +nokriy > woman .
  • of PRO 020 017 . Bread <03899 +lechem > {of} deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • of PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] {of} the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?
  • of PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts {of} the belly <00990 +beten > .
  • of PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > {of} the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • of PRO 020 027 . The spirit <05397 +n@shamah > {of} man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • of PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > {of} old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • of PRO 020 029 . The glory <08597 +tiph>arah > {of} young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • of PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts {of} the belly <00990 +beten > .
  • of PRO 020 030 . The blueness <02250 +chabbuwrah > {of} a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • of PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > {of} water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • of PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > {of} the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • of PRO 021 002 . Every <03605 +kol > way <01870 +derek > {of} a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • of PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > {of} the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • of PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but {of} every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • of PRO 021 005 . The thoughts <04284 +machashabah > {of} the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • of PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro {of} them that seek <01245 +baqash > death <04194 +maveth > .
  • of PRO 021 006 . The getting <06467 +po<al > {of} treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • of PRO 021 007 . The robbery <07701 +shod > {of} the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .
  • of PRO 021 008 . The way <01870 +derek > {of} man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • of PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > {of} the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • of PRO 021 010 . The soul <05315 +nephesh > {of} the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .
  • of PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > {of} the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • of PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > {of} the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • of PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > {of} iniquity <00205 +>aven > .
  • of PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > {of} the dead <07496 +rapha> > .
  • of PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > {of} understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • of PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out {of} the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • of PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > {of} the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • of PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > {of} the confidence <04009 +mibtach > thereof .
  • of PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > {of} the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • of PRO 021 025 . The desire <08378 +ta>avah > {of} the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .
  • of PRO 021 027 . The sacrifice <02077 +zebach > {of} the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • of PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] {of} the LORD <03068 +Y@hovah > .
  • of PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > {of} battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .
  • of PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > {of} them all <03605 +kol > .
  • of PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .
  • of PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > {of} the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • of PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > {of} his anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • of PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > {of} his bread <03899 +lechem > to the poor <01800 +dal > .
  • of PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > {of} his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • of PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > {of} heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • of PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > {of} the transgressor <00898 +bagad > .
  • of PRO 022 012 . The eyes <05869 +<ayin > {of} the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .
  • of PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > {of} the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • of PRO 022 014 . The mouth <06310 +peh > {of} strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • of PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > {of} correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • of PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > {of} a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • of PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > {of} the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • of PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > {of} truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • of PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > {of} truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • of PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > {of} the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • of PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > {of} those that spoiled <06906 +qaba< > them .
  • of PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] {of} them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • of PRO 022 026 . Be not thou [ one ] {of} them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • of PRO 023 003 Be not desirous <00183 +>avah > {of} his dainties <04303 +mat<am > : for they [ are ] deceitful <03577 +kazab > meat <03899 +lechem > .
  • of PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > {of} [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • of PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > {of} thy words <04405 +millah > .
  • of PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > {of} a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .
  • of PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > {of} the fatherless <03490 +yathowm > :
  • of PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > {of} knowledge <01847 +da<ath > .
  • of PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > {of} the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • of PRO 023 020 Be not among winebibbers ; among riotous <02151 +zalal > eaters <02151 +zalal> {of} flesh <01320 +basar > :
  • of PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > {of} him .
  • of PRO 023 024 The father <1> {of} the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • of PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > {of} eyes <05869 +<ayin > ?
  • of PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > {of} a mast <02260 +chibbel > .
  • of PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > {of} the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • of PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > talk <01696 +dabar > {of} mischief <05999 +<amal > .
  • of PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > {of} knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .
  • of PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > {of} counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • of PRO 024 009 The thought <02154 +zimmah > {of} foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .
  • of PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day <03117 +yowm > {of} adversity <06869 +tsarah > , thy strength <03581 +koach > [ is ] small <06862 +tsar > .
  • of PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > {of} wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • of PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > {of} the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :
  • of PRO 024 019 . Fret <02734 +charah > not thyself because {of} evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;
  • of PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > {of} the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • of PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > {of} them both <08147 +sh@nayim > ?
  • of PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > {of} persons <06440 +paniym > in judgment <04941 +mishpat > .
  • of PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > {of} understanding <03820 +leb > ;
  • of PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > {of} the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • of PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > {of} the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • of PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > {of} the hands <03027 +yad > to sleep <07901 +shakab > :
  • of PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > {of} Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • of PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > {of} Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • of PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > {of} Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • of PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > {of} kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • of PRO 025 002 . [ It is ] the glory <03519 +kabowd > {of} God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • of PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > {of} kings <04428 +melek > [ is ] unsearchable .
  • of PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > {of} great <01419 +gadowl > [ men ] :
  • of PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > {of} the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • of PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > {of} the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • of PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > {of} silver <03701 +keceph > .
  • of PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > {of} gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .
  • of PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > {of} fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • of PRO 025 012 [ As ] an earring <05141 +nexem > {of} gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • of PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > {of} his masters <00113 +>adown > .
  • of PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > {of} harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • of PRO 025 013 . As the cold <06793 +tsinnah > {of} snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • of PRO 025 014 . Whoso boasteth <01984 +halal > himself {of} a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .
  • of PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > {of} thee , and [ so ] hate <08130 +sane> > thee .
  • of PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out {of} joint <04154 +muw<edeth > .
  • of PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > {of} trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • of PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > {of} fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • of PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > {of} the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • of PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > {of} a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • of PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > {of} fools <03684 +k@ciyl > .
  • of PRO 026 007 The legs <07785 +showq > {of} the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • of PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > {of} fools <03684 +k@ciyl > .
  • of PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > {of} a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • of PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than {of} him .
  • of PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > {of} a fool <03684 +k@ciyl > than of him .
  • of PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts {of} the belly <00990 +beten > .
  • of PRO 026 022 The words <01697 +dabar > {of} a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • of PRO 027 001 . Boast <01984 +halal > not thyself {of} to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • of PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > {of} an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • of PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > {of} a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • of PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > {of} a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • of PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > {of} thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • of PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > {of} him for a strange <05237 +nokriy > woman .
  • of PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > {of} his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • of PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > {of} his friend <07453 +rea< > .
  • of PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > {of} man <00120 +>adam > to man <00120 +>adam > .
  • of PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > {of} man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .
  • of PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > {of} thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .
  • of PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > {of} the mountains <02022 +har > are gathered <00622 +>acaph > .
  • of PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > {of} the field <07704 +sadeh > .
  • of PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > {of} thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • of PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > {of} understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • of PRO 028 002 . For the transgression <06588 +pesha< > {of} a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • of PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > {of} riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • of PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > {of} [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • of PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > {of} bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • of PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > {of} bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • of PRO 028 021 . To have respect <05234 +nakar > {of} persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • of PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > {of} a destroyer <07843 +shachath > .
  • of PRO 028 025 . He that is {of} a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • of PRO 029 006 . In the transgression <06588 +pesha< > {of} an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • of PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > {of} the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • of PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than {of} him .
  • of PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > {of} a fool <03684 +k@ciyl > than of him .
  • of PRO 029 025 . The fear <02731 +charadah > {of} man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • of PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > {of} Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • of PRO 030 001 . The words <01697 +dabar > {of} Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • of PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > {of} a man <00120 +>adam > .
  • of PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<ath > {of} the holy <06918 +qadowsh > .
  • of PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > {of} the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • of PRO 030 005 Every <03605 +kol > word <00565 +>imrah > {of} God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .
  • of PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > {of} thee ; deny <04513 +mana< > me [ them ] not before <02962 +terem > I die <04191 +muwth > :
  • of PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > {of} my God <00430 +>elohiym > [ in vain ] .
  • of PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > {of} the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • of PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > {of} a man <01397 +geber > with a maid <05959 +<almah > .
  • of PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > {of} the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • of PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > {of} a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • of PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > {of} a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • of PRO 030 019 The way <01870 +derek > {of} an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • of PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > {of} an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • of PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > {of} them by bands <02683 +chetsen > ;
  • of PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > {of} wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • of PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > {of} the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • of PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > {of} milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • of PRO 031 001 . The words <01697 +dabar > {of} king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that his mother <00517 +>em > taught <03256 +yacar > him .
  • of PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > {of} my vows <05088 +neder > ?
  • of PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > {of} my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • of PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > {of} the afflicted <06040 +<oniy > .
  • of PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > {of} any <03605 +kol > of the afflicted <06040 +<oniy > .
  • of PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those that be {of} heavy <04751 +mar > hearts <05315 +nephesh > .
  • of PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > {of} all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • of PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause {of} the poor <06041 +<aniy > and needy <34> .
  • of PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > {of} spoil <07998 +shalal > .
  • of PRO 031 011 The heart <03820 +leb > {of} her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • of PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > {of} her life <02416 +chay > .
  • of PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > {of} her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • of PRO 031 021 She is not afraid <03372 +yare> > {of} the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • of PRO 031 022 She maketh <06213 +<asah > herself coverings <04765 +marbad > {of} tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .
  • of PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > {of} the land <00776 +>erets > .
  • of PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > {of} kindness <02617 +checed > .
  • of PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > {of} idleness <06104 +<atsluwth > .
  • of PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > {of} her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • of PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > {of} her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • of PRO 031 031 Give <05414 +nathan > her {of} the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • off PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > {off} from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • off PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > {off} contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • off PRO 023 018 For surely there is an end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall not be cut <03772 +karath > {off} .
  • off PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > {off} .
  • off PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > {off} the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • off PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > {off} .
  • off PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from {off} the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • offended PRO 018 019 . A brother <00251 +>ach > {offended} <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • offerings PRO 007 014 [ I have ] peace <08002 +shelem > {offerings} with me ; this day <03117 +yowm > have I payed <07999 +shalam > my vows <05088 +neder > .
  • often PRO 029 001 . He , that being {often} reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • oil PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than {oil} <08081 +shemen > :
  • oil PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and {oil} <08081 +shemen > shall not be rich <06238 +<ashar > .
  • oil PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and {oil} <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • Ointment PRO 027 009 . {Ointment} <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah >.
  • ointment PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the {ointment} <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • old PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of {old} <00227 +>az > .
  • old PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of {old} <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • old PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of {old} <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • old PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is {old} <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • old PRO 023 010 . Remove <05253 +nacag > not the {old} <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :
  • old PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is {old} <02204 +zaqen > .
  • on PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > {on} , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • on PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > {on} hell <07585 +sh@>owl > .
  • on PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , {on} <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • on PRO 009 015 To call <07121 +qara> > passengers who go right <03474 +yashar > {on} their ways <00734 +>orach > :
  • on PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > {on} the poor , happy <00835 +>esher > [ is ] he .
  • on PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > {on} the poor <34> .
  • on PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > {on} foolishness <00200 +>ivveleth > .
  • on PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > {on} the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .
  • on PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > {on} , and are punished <06064 +<anash > .
  • on PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > {on} , [ and ] are punished <06064 +<anash > .
  • on PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > {on} his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • once PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at {once} <00259 +>echad > .
  • one PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; let us all <03605 +kol > have <01961 +hayah > {one} <00259 +>echad > purse <03599 +kiyc > :
  • one PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > {one} that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • one PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every {one} ] that retaineth <08551 +tamak > her .
  • one PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as {one} that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • one PRO 006 028 Can {one} <00376 +>iysh > go <01980 +halak > upon hot coals <01513 +gechel > , and his feet <07272 +regel > not be burned <03554 +kavah > ?
  • one PRO 008 030 Then I was by him , [ as ] {one} brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • one PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not {one} that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .
  • one PRO 016 005 . Every <03605 +kol > {one} [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • one PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when {one} letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • one PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > {one} that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • one PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > {one} <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • one PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > {one} [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • one PRO 022 026 . Be not thou [ {one} ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • one PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] {one} that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • one PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] {one} that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • ones PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > {ones} , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • ones PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > {ones} , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • onesh PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<{onesh} > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • oniy PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<{oniy} > .
  • only PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > and {only} <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .
  • only PRO 005 017 Let them be {only} thine own <00249 +>ezrach > , and not strangers <02114 +zuwr > with thee .
  • only PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] {only} <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • Only PRO 013 010 . {Only} <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah >.
  • only PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] {only} <00389 +>ak > to penury <04270 +machcowr > .
  • only PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > {only} <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .
  • only PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > {only} <00389 +>ak > to want <04270 +machcowr > .
  • only PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] {only} <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • open PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth {open} <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • open PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; {open} <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • Open PRO 027 005 . {Open} <01540 +galah > rebuke <08433 +towkechah > [ is ] better <02896 +towb > than secret <05641 +cathar > love <00160 +>ahabah >.
  • Open PRO 031 008 {Open} <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • Open PRO 031 009 {Open} <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <34> .
  • openeth PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that {openeth} <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • openeth PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he {openeth} <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .
  • openeth PRO 031 026 She {openeth} <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .
  • opening PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the {opening} <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • openings PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the {openings} <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • oppress PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > {oppress} <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :
  • oppresseth PRO 014 031 . He that {oppresseth} <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • oppresseth PRO 022 016 . He that {oppresseth} <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • oppresseth PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that {oppresseth} <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • oppressor PRO 003 031 Envy <07065 +qana> > thou not the {oppressor} , and choose <00977 +bachar > none <00408 +>al > of his ways <01870 +derek > .
  • oppressor PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > {oppressor} <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • or PRO 006 007 Which <00834 +>aher > having no <00369 +>ayin > guide <07101 +qatsiyn > , overseer <07860 +shoter > , {or} ruler <04910 +mashal > ,
  • or PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , {or} as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • or PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > {or} perverse <06141 +<iqqesh > in them .
  • or PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , {or} ever <06924 +qedem > the earth <00776 +>erets > was .
  • or PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> {or} his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • or PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ {or} ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • or PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , {or} as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • or PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> {or} his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • or PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > {or} laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • or PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , {or} descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • or PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? {or} lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • or PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , {or} if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • oreb PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<{oreb} > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • oreph PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<{oreph} > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • ormah PRO 001 004 To give <05414 +nathan > subtilty <06195 +<{ormah} > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • ormah PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<{ormah} > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .
  • ormah PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<{ormah} > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .
  • ornament PRO 001 009 For they [ shall be ] an {ornament} <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • ornament PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an {ornament} <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • ornament PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an {ornament} <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • osher PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<{osher} > and honour <03519 +kabowd > .
  • osher PRO 008 018 Riches <06239 +<{osher} > and honour <03519 +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .
  • osher PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<{osher} > .
  • osher PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<{osher} > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .
  • osher PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<{osher} > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • osher PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<{osher} > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • osher PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<{osher} > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • osher PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<{osher} > , and honour <03519 +kabowd > , and life <02416 +chay > .
  • osher PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<{osher} > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • others PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto {others} <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :
  • otser PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<{otser} > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • our PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > {our} houses <01004 +bayith > with spoil <07998 +shalal > :
  • our PRO 007 018 Come <03212 +yalak > , let us take {our} fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • ourselves PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > {ourselves} with loves <00159 +>ohab > .
  • out PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > {out} my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • out PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > {out} my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • out PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : {out} of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .
  • out PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > {out} of it .
  • out PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > {out} with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • out PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for {out} of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .
  • out PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , and running <05140 +nazal > waters {out} of thine own well <00875 +@>er > .
  • out PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > {out} of thine own cistern <00953 +bowr > , and running <05140 +nazal > waters out of thine own well <00875 +@>er > .
  • out PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > {out} of thy sleep <08142 +shehah > ?
  • out PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > {out} knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .
  • out PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > {out} her seven <07651 +sheba< > pillars <05982 +<ammuwd > :
  • out PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > {out} .
  • out PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > {out} of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .
  • out PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > {out} of trouble <06869 +tsarah > .
  • out PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > {out} .
  • out PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > {out} foolishness <00200 +>ivveleth > .
  • out PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > {out} evil <07451 +ra< > things .
  • out PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > {out} water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • out PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > {out} of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .
  • out PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it {out} .
  • out PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > {out} in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • out PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > {out} of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • out PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > {out} ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .
  • out PRO 022 010 . Cast <01644 +garash > {out} the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .
  • out PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > {out} .
  • out PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > {out} .
  • out PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > {out} a matter <01697 +dabar > .
  • out PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > {out} of joint <04154 +muw<edeth > .
  • out PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > {out} : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • out PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him {out} .
  • out PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it {out} , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • out PRO 031 018 She perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not {out} by night <03915 +layil > .
  • out PRO 031 020 She stretcheth <06566 +paras > {out} her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • outrageous PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] {outrageous} <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • over PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > {over} a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • over PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > {over} princes <08269 +sar > .
  • over PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > {over} <05921 +<al > a transgression <06588 +pesha< > .
  • over PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > {over} <05921 +<al > them .
  • over PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > {over} the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .
  • over PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > {over} <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • over PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > {over} his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • over PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > {over} <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • overseer PRO 006 007 Which <00834 +>aher > having no <00369 +>ayin > guide <07101 +qatsiyn > , {overseer} <07860 +shoter > , or ruler <04910 +mashal > ,
  • overthrow PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to {overthrow} <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • overthroweth PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > {overthroweth} <05557 +calaph > the sinner <02403 +chatta>ah > .
  • overthroweth PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] {overthroweth} <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • overthroweth PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he {overthroweth} <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .
  • overthroweth PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > {overthroweth} <02040 +harac > it .
  • overthrown PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is {overthrown} <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • overthrown PRO 012 007 . The wicked <07563 +rasha< > are {overthrown} <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • overthrown PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be {overthrown} <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .
  • owd PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<{owd} > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • owd PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<{owd} > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • owd PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<{owd} > thou must do it again <03254 +yacaph > .
  • owd PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<{owd} > .
  • owd PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<{owd} > .
  • owd PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<{owd} > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • owlam PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<{owlam} > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .
  • owlam PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<{owlam} > foundation <03247 +y@cowd > .
  • owlam PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<{owlam} > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> have set <06213 +<asah > .
  • owlam PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<{owlam} > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :
  • owlam PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <05769 +<{owlam} > : and doth the crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?
  • own PRO 001 018 And they lay wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ {own} ] lives <05315 +nephesh > .
  • own PRO 001 018 And they lay wait <00693 +>arab > for their [ {own} ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .
  • own PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their {own} devices <04156 +mow<etsah > .
  • own PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their {own} way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • own PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine {own} understanding <00998 +biynah > .
  • own PRO 003 007 . Be not wise <02450 +chakam > in thine {own} eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .
  • own PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , and running <05140 +nazal > waters out of thine {own} well <00875 +@>er > .
  • own PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine {own} cistern <00953 +bowr > , and running <05140 +nazal > waters out of thine own well <00875 +@>er > .
  • own PRO 005 017 Let them be only thine {own} <00249 +>ezrach > , and not strangers <02114 +zuwr > with thee .
  • own PRO 005 022 His {own} <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • own PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his {own} soul <05315 +nephesh > .
  • own PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his {own} soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • own PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his {own} wickedness <07564 +rish<ah > .
  • own PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their {own} ] naughtiness <01942 +havvah > .
  • own PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his {own} flesh <07607 +sh@>er > .
  • own PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his {own} soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • own PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his {own} death <04194 +maveth > .
  • own PRO 011 029 . He that troubleth <05916 +<akar > his {own} house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • own PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his {own} eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • own PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his {own} <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .
  • own PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his {own} ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • own PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his {own} neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • own PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his {own} house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • own PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his {own} soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • own PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his {own} eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • own PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his {own} conceit <04906 +maskiyth > .
  • own PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his {own} cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • own PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his {own} soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .
  • own PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his {own} soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • own PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his {own} soul <05315 +nephesh > .
  • own PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his {own} goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • own PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his {own} way <01870 +derek > ?
  • own PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his {own} eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • own PRO 023 004 . Labour <03021 +yaga< > not to be rich <06238 +<ashar > : cease <02308 +chadal > from thine {own} wisdom <00998 +biynah > .
  • own PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their {own} glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • own PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his {own} spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • own PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his {own} conceit <05869 +<ayin > .
  • own PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his {own} conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • own PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his {own} conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • own PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine {own} lips <08193 +saphah > .
  • own PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine {own} mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .
  • own PRO 027 010 Thine {own} friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • own PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his {own} pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • own PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his {own} conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • own PRO 028 026 . He that trusteth <00982 +batach > in his {own} heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • own PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his {own} soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • own PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their {own} eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • own PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her {own} works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • owners PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the {owners} <01167 +ba<al > thereof .
  • owz PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<{owz} > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • ox PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an {ox} <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • ox PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the {ox} <07794 +showr > .
  • ox PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> {ox} <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • oxen PRO 014 004 . Where no <00369 +>ayin > {oxen} <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .
  • oz PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<{oz} > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • oz PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<{oz} > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • oz PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<{oz} > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • oz PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<{oz} > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • oz PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<{oz} > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • oz PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<{oz} > of the confidence <04009 +mibtach > thereof .
  • oz PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<{oz} > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .
  • oz PRO 031 017 She girdeth <02296 +chagar > her loins <04975 +mothen > with strength <05797 +<{oz} > , and strengtheneth <00553 +>amats > her arms <02220 +z@rowa< > .
  • oz PRO 031 025 Strength <05797 +<{oz} > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .
  • pacifieth PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > {pacifieth} <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .
  • pacify PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will {pacify} <03722 +kaphar > it .
  • palaces PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and is in kings <04428 +melek > {palaces} <01964 +heykal > .
  • parable PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a {parable} <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • parable PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a {parable} <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • part PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > {part} of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • part PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > {part} of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • part PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have {part} <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • parteth PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , and {parteth} <06504 +parad > between <00996 +beyn > the mighty <06099 +<atsuwm > .
  • partner PRO 029 024 . Whoso is {partner} <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • parts PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > {parts} of the belly <00990 +beten > .
  • parts PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > {parts} of the belly <00990 +beten > .
  • parts PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > {parts} of the belly <00990 +beten > .
  • parts PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > {parts} of the belly <00990 +beten > .
  • pass PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > not by it , turn <07847 +satah > from it , and {pass} <05674 +<abar > away .
  • pass PRO 004 015 Avoid <06544 +para< > it , {pass} <05674 +<abar > not by it , turn <07847 +satah > from it , and pass <05674 +<abar > away .
  • pass PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not {pass} <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • pass PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to {pass} <03615 +kalah > .
  • pass PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to {pass} <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • pass PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > {pass} <05674 +<abar > on , and are punished <06064 +<anash > .
  • pass PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > {pass} <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • passengers PRO 009 015 To call <07121 +qara> > {passengers} who go right <03474 +yashar > on their ways <00734 +>orach > :
  • passeth PRO 010 025 As the whirlwind {passeth} <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • passeth PRO 026 017 . He that {passeth} <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • Passing PRO 007 008 {Passing} <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,
  • path PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their {path} <05410 +nathiyb > :
  • path PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > {path} <04570 +ma<gal > .
  • path PRO 004 014 . Enter <00935 +bow> > not into the {path} <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • path PRO 004 018 But the {path} <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • path PRO 004 026 Ponder <06424 +palac > the {path} <04570 +ma<gal > of thy feet <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .
  • path PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the {path} <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • paths PRO 002 008 He keepeth <05341 +natsar > the {paths} <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .
  • paths PRO 002 013 Who leave <05800 +<azab > the {paths} <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;
  • paths PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , and [ they ] froward <03868 +luwz > in their {paths} <04570 +ma<gal > :
  • paths PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and her {paths} <04570 +ma<gal > unto the dead <07496 +rapha> > .
  • paths PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the {paths} <00734 +>orach > of life <02416 +chay > .
  • paths PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the {paths} <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • paths PRO 003 006 In all <03605 +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > him , and he shall direct <03474 +yashar > thy {paths} <00734 +>orach > .
  • paths PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > her {paths} <05410 +nathiyb > [ are ] peace <07965 +shalowm > .
  • paths PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > {paths} <04570 +ma<gal > .
  • paths PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her {paths} <05410 +nathiyb > .
  • paths PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the {paths} <05410 +nathiyb > .
  • paths PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the {paths} <05410 +nathiyb > of judgment <04941 +mishpat > :
  • pathway PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the {pathway} [ thereof there is ] no <00408 +>al > death <04194 +maveth > .
  • pay PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he {pay} <07999 +shalam > him again <07999 +shalam > .
  • pay PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to {pay} <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • payed PRO 007 014 [ I have ] peace <08002 +shelem > offerings with me ; this day <03117 +yowm > have I {payed} <07999 +shalam > my vows <05088 +neder > .
  • peace PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and {peace} <07965 +shalowm > , shall they add <03254 +yacaph > to thee .
  • peace PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] {peace} <07965 +shalowm > .
  • peace PRO 007 014 [ I have ] {peace} <08002 +shelem > offerings with me ; this day <03117 +yowm > have I payed <07999 +shalam > my vows <05088 +neder > .
  • peace PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his {peace} <02790 +charash > .
  • peace PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of {peace} <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • peace PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > {peace} <07999 +shalam > with him .
  • peace PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his {peace} <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • penury PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to {penury} <04270 +machcowr > .
  • people PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the {people} <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • people PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the {people} <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • people PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of {people} <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • people PRO 014 028 . In the multitude <07230 +rob > of {people} <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • people PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any {people} <03816 +l@om > .
  • people PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the {people} <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • people PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > {people} <05971 +<am > .
  • people PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the {people} <05971 +<am > mourn <00584 +>anach > .
  • people PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the {people} <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • people PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the {people} <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • people PRO 030 025 The ants <05244 +n@malah > [ are ] a {people} <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • perceive PRO 001 002 To know <03045 +yada< > wisdom <02451 +chokmah > and instruction <04148 +muwcar > ; to {perceive} the words <00561 +>emer > of understanding <00998 +biynah > ;
  • perceivest PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou {perceivest} <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • perceiveth PRO 031 018 She {perceiveth} <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .
  • perfect PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and the {perfect} <08549 +tamiym > shall remain <03498 +yathar > in it .
  • perfect PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the {perfect} <03559 +kuwn > day <03117 +yowm > .
  • perfect PRO 011 005 . The righteousness <06666 +ts@daqah > of the {perfect} <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • perfume PRO 027 009 . Ointment <08081 +shemen > and {perfume} <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • perfumed PRO 007 017 I have {perfumed} <05130 +nuwph > my bed <04904 +mishkab > with myrrh <04753 +more > , aloes <00174 +>ahaliym > , and cinnamon <07076 +qinnamown > .
  • perish PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall {perish} <6> .
  • perish PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall {perish} <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .
  • perish PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > {perish} <6> , [ there is ] shouting <07440 +rinnah > .
  • perish PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall {perish} <6> .
  • perish PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall {perish} <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .
  • perish PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they {perish} <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .
  • perish PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > {perish} <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • perish PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to {perish} <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • perisheth PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] {perisheth} <6> .
  • person PRO 006 012 . A naughty <01100 +b@liya<al > {person} <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .
  • person PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the {person} <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • person PRO 024 008 He that deviseth <02803 +chashab > to do evil <07489 +ra<a< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > {person} <01167 +ba<al > .
  • person PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] {person} <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • persons PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ {persons} is ] void <02638 +chacer > of understanding <03820 +leb > .
  • persons PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of {persons} <06440 +paniym > in judgment <04941 +mishpat > .
  • persons PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ {persons} ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • persons PRO 028 021 . To have respect <05234 +nakar > of {persons} <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • persuaded PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > {persuaded} <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .
  • perverse PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and {perverse} <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .
  • perverse PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or {perverse} <06141 +<iqqesh > in them .
  • perverse PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a {perverse} <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • perverse PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] {perverse} <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • perverse PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a {perverse} <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • perverse PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] {perverse} <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • perverse PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > {perverse} <08419 +tahpukah > things .
  • perverse PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] {perverse} <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • perverse PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] {perverse} <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • perverseness PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the {perverseness} <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .
  • perverseness PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but {perverseness} <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • pervert PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to {pervert} <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .
  • pervert PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and {pervert} <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .
  • perverteth PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that {perverteth} <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .
  • perverteth PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > {perverteth} <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .
  • pestle PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a {pestle} <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • pick PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall {pick} <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • pictures PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > in {pictures} <04906 +maskiyth > of silver <03701 +keceph > .
  • piece PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a {piece} <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • piece PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a {piece} <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • piercings PRO 012 018 . There is that speaketh <00981 +bata> > like the {piercings} <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • pillars PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > out her seven <07651 +sheba< > {pillars} <05982 +<ammuwd > :
  • pit PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the {pit} <00953 +bowr > :
  • pit PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > {pit} <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • pit PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > {pit} <00875 +@>er > .
  • pit PRO 026 027 . Whoso diggeth <03738 +karah > a {pit} <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .
  • pit PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own {pit} <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • pit PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the {pit} <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • pity PRO 019 017 . He that hath {pity} <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • pity PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will {pity} <02603 +chanan > the poor <01800 +dal > .
  • place PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > {place} of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • place PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a {place} of refuge <04268 +machaceh > .
  • place PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > {place} <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .
  • place PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > {place} :
  • place PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the {place} <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • place PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his {place} <04725 +maqowm > .
  • places PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the {places} <01004 +bayith > of the paths <05410 +nathiyb > .
  • places PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > {places} , by the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • places PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > {places} of the city <07176 +qereth > ,
  • places PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > {places} of the city <07176 +qereth > ,
  • plain PRO 008 009 They [ are ] all <03605 +kol > {plain} <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • plain PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made {plain} <05549 +calal > .
  • planteth PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she {planteth} <05192 +netel > a vineyard <03754 +kerem > .
  • plead PRO 022 023 For the LORD <03068 +Y@hovah > will {plead} <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .
  • plead PRO 023 011 For their redeemer <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; he shall {plead} <07378 +riyb > their cause <07379 +riyb > with thee .
  • plead PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and {plead} <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <34> .
  • pleasant PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is {pleasant} <05276 +na<em > unto thy soul <05315 +nephesh > ;
  • pleasant PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and {pleasant} <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • pleasant PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > is {pleasant} <05276 +na<em > .
  • pleasant PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] {pleasant} <05278 +no<am > words .
  • Pleasant PRO 016 024 . {Pleasant} <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem >.
  • pleasant PRO 022 018 For [ it is ] a {pleasant} <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • pleasant PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and {pleasant} <05273 +na<iym > riches <01952 +hown > .
  • pleasantness PRO 003 017 Her ways <01870 +derek > [ are ] ways <01870 +derek > of {pleasantness} <05278 +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .
  • please PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > {please} <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • pleasure PRO 021 017 . He that loveth <00157 +>ahab > {pleasure} <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • pledge PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a {pledge} <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • pledge PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a {pledge} <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • plenteousness PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to {plenteousness} <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • plenty PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with {plenty} <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • plenty PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have {plenty} <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • plow PRO 020 004 . The sluggard <06102 +<atsel > will not {plow} <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • plowing PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the {plowing} <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • plucketh PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > {plucketh} <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .
  • Ponder PRO 004 026 {Ponder} <06424 +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .
  • ponder PRO 005 006 Lest <06435 +pen > thou shouldest {ponder} <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • pondereth PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he {pondereth} <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • pondereth PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > {pondereth} <08505 +takan > the hearts <03826 +libbah > .
  • pondereth PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that {pondereth} <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • poor PRO 010 004 . He becometh {poor} <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • poor PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the {poor} <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • poor PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself {poor} <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • poor PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the {poor} <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • poor PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the {poor} <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • poor PRO 014 020 . The {poor} <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • poor PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the {poor} , happy <00835 +>esher > [ is ] he .
  • poor PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the {poor} <34> .
  • poor PRO 014 031 . He that oppresseth <06231 +<ashaq > the {poor} <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • poor PRO 017 005 . Whoso mocketh <03932 +la<ag > the {poor} <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • poor PRO 018 023 . The {poor} <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <06030 +<anah > roughly <05794 +<az > .
  • poor PRO 019 001 . Better <02896 +towb > [ is ] the {poor} <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • poor PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the {poor} <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > .
  • poor PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the {poor} <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • poor PRO 019 017 . He that hath pity <02603 +chanan > upon the {poor} <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • poor PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a {poor} <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab > .
  • poor PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the {poor} <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • poor PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a {poor} <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • poor PRO 022 002 . The rich <06223 +<ashiyr > and {poor} <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .
  • poor PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the {poor} <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .
  • poor PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the {poor} <01800 +dal > .
  • poor PRO 022 016 . He that oppresseth <06231 +<ashaq > the {poor} <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • poor PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] {poor} <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :
  • poor PRO 022 022 . Rob <01497 +gazal > not the {poor} <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :
  • poor PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the {poor} <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • poor PRO 028 003 . A {poor} <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • poor PRO 028 006 . Better <02896 +towb > [ is ] the {poor} <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • poor PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the {poor} <01800 +dal > .
  • poor PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the {poor} <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • poor PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the {poor} <01800 +dal > people <05971 +<am > .
  • poor PRO 028 027 . He that giveth <05414 +nathan > unto the {poor} <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • poor PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the {poor} <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • poor PRO 029 013 . The {poor} <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .
  • poor PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the {poor} <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .
  • poor PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be {poor} <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • poor PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the {poor} <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • poor PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the {poor} <06041 +<aniy > and needy <34> .
  • poor PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the {poor} <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • portion PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a {portion} <02706 +choq > to her maidens <05291 +na<arah > .
  • possessed PRO 008 022 . The LORD <03068 +Y@hovah > {possessed} <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .
  • possession PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in {possession} <05157 +nachal > .
  • posts PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the {posts} <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • pot PRO 017 003 . The fining <04715 +mitsreph > {pot} <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • pot PRO 027 021 . [ As ] the fining <04715 +mitsreph > {pot} <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • potsherd PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a {potsherd} <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .
  • pour PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will {pour} <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • poureth PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > {poureth} <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • poureth PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > {poureth} <05042 +naba< > out evil <07451 +ra< > things .
  • poverty PRO 006 011 So shall thy {poverty} <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • poverty PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their {poverty} <07389 +reysh > .
  • poverty PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to {poverty} <04270 +machcowr > .
  • Poverty PRO 013 018 . {Poverty} <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad >.
  • poverty PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to {poverty} <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • poverty PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to {poverty} <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • poverty PRO 024 034 So shall thy {poverty} <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • poverty PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have {poverty} <07389 +reysh > enough <07644 +Shebna> > .
  • poverty PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that {poverty} <02639 +checer > shall come <00935 +bow> > upon him .
  • poverty PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > {poverty} <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • poverty PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his {poverty} <07389 +reysh > , and remember <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .
  • power PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the {power} <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • power PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the {power} <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • praise PRO 027 002 . Let another <02114 +zuwr > man {praise} <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .
  • praise PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his {praise} <04110 +mahalal > .
  • praise PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > {praise} <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • praise PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > {praise} <01984 +halal > her in the gates <08179 +sha<ar > .
  • praised PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be {praised} <01984 +halal > .
  • praiseth PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > up , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he {praiseth} <01984 +halal > her .
  • prating PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a {prating} <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • prating PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a {prating} <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • prayer PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the {prayer} <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • prayer PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the {prayer} <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .
  • prayer PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his {prayer} <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • precious PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > {precious} <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :
  • precious PRO 003 015 She [ is ] more {precious} <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • precious PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the {precious} <03368 +yaqar > life <05315 +nephesh > .
  • precious PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] {precious} <03368 +yaqar > .
  • precious PRO 017 008 . A gift <07810 +shachad > [ is as ] a {precious} <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • precious PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a {precious} <03366 +y@qar > jewel <03627 +k@liy > .
  • precious PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > {precious} <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .
  • preparations PRO 016 001 . The {preparations} <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • Prepare PRO 024 027 . {Prepare} <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith >.
  • prepare PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they {prepare} <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • prepared PRO 008 027 When he {prepared} <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • prepared PRO 019 029 . Judgments <08201 +shephet > are {prepared} <03559 +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > for the back <01458 +gav > of fools <03684 +k@ciyl > .
  • prepared PRO 021 031 The horse <05483 +cuwc > [ is ] {prepared} <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .
  • presence PRO 014 007 . Go <03212 +yalak > from the {presence} <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • presence PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the {presence} <06440 +paniym > of his friend <07453 +rea< > .
  • presence PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the {presence} <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • presence PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the {presence} <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • presently PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is {presently} <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .
  • preserve PRO 002 011 Discretion <04209 +m@zimmah > shall {preserve} <08104 +shamar > thee , understanding <08394 +tabuwn > shall keep <05341 +natsar > thee :
  • preserve PRO 004 006 Forsake <05800 +<azab > her not , and she shall {preserve} <08104 +shamar > thee : love <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .
  • preserve PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall {preserve} <08104 +shamar > them .
  • preserve PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > {preserve} <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .
  • preserve PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > {preserve} <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .
  • preserveth PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and {preserveth} <08104 +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .
  • preserveth PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > {preserveth} <08104 +shamar > his soul <05315 +nephesh > .
  • presses PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy {presses} <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • prey PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a {prey} <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .
  • price PRO 017 016 . Wherefore [ is there ] a {price} <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • price PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the {price} <04242 +m@chiyr > of the field <07704 +sadeh > .
  • price PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her {price} <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .
  • pride PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : {pride} <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • pride PRO 011 002 . [ When ] {pride} <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .
  • pride PRO 013 010 . Only <07535 +raq > by {pride} <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .
  • pride PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of {pride} <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • Pride PRO 016 018 . {Pride} <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > spirit <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown >.
  • pride PRO 029 023 . A man s <00120 +>adam > {pride} <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • prince PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the {prince} <07333 +razown > .
  • prince PRO 017 007 . Excellent <03499 +yether > speech <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a {prince} <05081 +nadiyb > .
  • prince PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the {prince} <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • prince PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the {prince} <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • prince PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a {prince} <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .
  • prince PRO 028 016 . The {prince} <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • princes PRO 008 015 By me kings <04428 +melek > reign <04427 +malak > , and {princes} <07336 +razan > decree <02710 +chaqaq > justice <06664 +tsedeq > .
  • princes PRO 008 016 By me {princes} <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .
  • princes PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > {princes} <05081 +nadiyb > for equity <03476 +yosher > .
  • princes PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over {princes} <08269 +sar > .
  • princes PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the {princes} <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • princes PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for {princes} <07336 +razan > strong drink <07941 +shekar > :
  • principal PRO 004 007 Wisdom <02451 +chokmah > [ is ] the {principal} <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • privily PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > {privily} for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • privily PRO 001 018 And they lay wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > {privily} for their [ own ] lives <05315 +nephesh > .
  • proclaim PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will {proclaim} <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • proclaimeth PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > {proclaimeth} <07121 +qara> > foolishness <00200 +>ivveleth > .
  • procureth PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > {procureth} <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .
  • profit PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > {profit} <03276 +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • profit PRO 011 004 . Riches <01952 +hown > {profit} <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • profit PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is {profit} <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • prolong PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall {prolong} <00748 +>arak > [ his ] days <03117 +yowm > .
  • prolonged PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be {prolonged} <00748 +>arak > .
  • prolongeth PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > {prolongeth} <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • promote PRO 004 008 Exalt <05549 +calal > her , and she shall {promote} <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • promotion PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be the {promotion} <07311 +ruwm > of fools <03684 +k@ciyl > .
  • prophecy PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the {prophecy} <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • prophecy PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the {prophecy} <04853 +massa> > that his mother <00517 +>em > taught <03256 +yacar > him .
  • prosper PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not {prosper} <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • prospereth PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it {prospereth} <07919 +sakal > .
  • prosperity PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the {prosperity} <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • proud PRO 006 017 A {proud} <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,
  • proud PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the {proud} <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • proud PRO 016 005 . Every <03605 +kol > one [ that is ] {proud} <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • proud PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the {proud} <01343 +ge>eh > .
  • proud PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a {proud} <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • proud PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in {proud} <02087 +zadown > wrath <05678 +<ebrah > .
  • Proud PRO 021 024 . {Proud} <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah >.
  • proud PRO 028 025 . He that is of a {proud} <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • proverb PRO 001 006 To understand <00995 +biyn > a {proverb} <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • proverbs PRO 001 001 . The {proverbs} <04912 +mashal > of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , king <04428 +melek > of Israel <03478 +Yisra>el > ;
  • proverbs PRO 010 001 . The {proverbs} <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • proverbs PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > {proverbs} <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • Provideth PRO 006 008 {Provideth} <03559 +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .
  • provoketh PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] {provoketh} <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • prudence PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with {prudence} <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .
  • prudent PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a {prudent} <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .
  • prudent PRO 012 023 . A {prudent} <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .
  • prudent PRO 013 016 . Every <03605 +kol > {prudent} <06175 +<aruwm > [ man ] dealeth <06213 +<asah > with knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • prudent PRO 014 008 . The wisdom <02451 +chokmah > of the {prudent} <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • prudent PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the {prudent} <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .
  • prudent PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the {prudent} <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<ath > .
  • prudent PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is {prudent} <06191 +<aram > .
  • prudent PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > {prudent} <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • prudent PRO 018 015 . The heart <03820 +leb > of the {prudent} <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • prudent PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a {prudent} <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .
  • prudent PRO 022 003 . A {prudent} <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • prudent PRO 027 012 . A {prudent} <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • punish PRO 017 026 . Also <01571 +gam > to {punish} <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .
  • punished PRO 021 011 . When the scorner <03887 +luwts > is {punished} <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • punished PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are {punished} <06064 +<anash > .
  • punished PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are {punished} <06064 +<anash > .
  • punishment PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > {punishment} <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • pure PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the {pure} <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • pure PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I am {pure} <02891 +taher > from my sin <02403 +chatta>ah > ?
  • pure PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] {pure} <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • pure PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the {pure} <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • pure PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] {pure} <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .
  • pure PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] {pure} <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • pureness PRO 022 011 . He that loveth <00157 +>ahab > {pureness} <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • purged PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is {purged} <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • purple PRO 031 022 She maketh <06213 +<asah > herself coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and {purple} <00713 +>argaman > .
  • purpose PRO 020 018 . [ Every ] {purpose} <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .
  • purposes PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > {purposes} <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .
  • purse PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; let us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > {purse} <03599 +kiyc > :
  • pursueth PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ {pursueth} it ] to his own death <04194 +maveth > .
  • pursueth PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that {pursueth} <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .
  • pursueth PRO 013 021 . Evil <07451 +ra< > {pursueth} <07291 +radaph > sinners <02400 +chatta> > : but to the righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > .
  • pursueth PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he {pursueth} <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • pursueth PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man {pursueth} <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .
  • put PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > {put} <07368 +rachaq > far <07368 +rachaq > from thee .
  • Put PRO 004 024 {Put} <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .
  • put PRO 008 001 . Doth not wisdom <02451 +chokmah > cry <07121 +qara> > ? and understanding <08394 +tabuwn > {put} <05414 +nathan > forth her voice <06963 +qowl > ?
  • put PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be {put} <01846 +da<ak > out .
  • put PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be {put} <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • put PRO 023 002 And {put} <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • put PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be {put} <01846 +da<ak > out .
  • Put PRO 025 006 . {Put} <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • put PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be {put} lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • put PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath {put} thee to shame <03637 +kalam > .
  • put PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] {put} thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .
  • put PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that {put} their trust <02620 +chacah > in him .
  • putteth PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that {putteth} his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • putteth PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso {putteth} his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • quiet PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be {quiet} <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • quietness PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and {quietness} <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • rage PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the {rage} <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • rage PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he {rage} <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • rageth PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > {rageth} <05674 +<abar > , and is confident <00982 +batach > .
  • raging PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] {raging} <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .
  • rags PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with {rags} <07168 +qera< > .
  • rain PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > {rain} <04456 +malqowsh > .
  • rain PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > {rain} <01653 +geshem > .
  • rain PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away {rain} <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .
  • rain PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as {rain} <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • rain PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > {rain} <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • rainy PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > {rainy} <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .
  • ranging PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a {ranging} <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • ransom PRO 006 035 He will not regard any <03605 +kol > {ransom} <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • ransom PRO 013 008 . The {ransom} <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • ransom PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a {ransom} <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar > .
  • rather PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > {rather} <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .
  • rather PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > {rather} to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • rather PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , {rather} <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • rather PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > {rather} than silver <03701 +keceph > and gold <02091 +zahab > .
  • rather PRO 022 001 . A [ good ] name <08034 +shem > [ is ] {rather} to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • ravens PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the {ravens} <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • ravished PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou {ravished} <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • ravished PRO 005 020 And why wilt thou , my son <01121 +ben > , be {ravished} <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • reacheth PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she {reacheth} <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • ready PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] {ready} <04131 +mowt > to be slain <02027 +hereg > ;
  • ready PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is {ready} to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • reap PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall {reap} <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • reason PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by {reason} of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • reason PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a {reason} <02940 +ta<am > .
  • rebellion PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > {rebellion} <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .
  • rebuke PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : {rebuke} <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .
  • rebuke PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not {rebuke} <01606 +g@<arah > .
  • rebuke PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not {rebuke} <01606 +g@<arah > .
  • rebuke PRO 024 025 But to them that {rebuke} <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • rebuke PRO 027 005 . Open <01540 +galah > {rebuke} <08433 +towkechah > [ is ] better <02896 +towb > than secret <05641 +cathar > love <00160 +>ahabah > .
  • rebuketh PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that {rebuketh} <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • rebuketh PRO 028 023 . He that {rebuketh} <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • receive PRO 001 003 To {receive} <03947 +laqach > the instruction <04148 +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ;
  • receive PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt {receive} <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;
  • receive PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and {receive} <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .
  • Receive PRO 008 010 {Receive} <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .
  • receive PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will {receive} <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • receive PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and {receive} <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .
  • received PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] {received} <03947 +laqach > instruction <04148 +muwcar > .
  • receiveth PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he {receiveth} <03947 +laqach > knowledge <01847 +da<ath > .
  • receiveth PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that {receiveth} gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • recompence PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the {recompence} of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • recompense PRO 020 022 . Say <00559 +>amar > not thou , I will {recompense} <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .
  • recompensed PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be {recompensed} <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .
  • red PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is {red} <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • redeemer PRO 023 011 For their {redeemer} <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their cause <07379 +riyb > with thee .
  • redness PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath {redness} <02498 +chalaph > of eyes <05869 +<ayin > ?
  • refrain PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; {refrain} <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :
  • refraineth PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that {refraineth} <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • refresheth PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he {refresheth} <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • refuge PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of {refuge} <04268 +machaceh > .
  • refuse PRO 008 033 Hear <08085 +shama< > instruction <04148 +muwcar > , and be wise <02449 +chakam > , and {refuse} <06544 +para< > it not .
  • refuse PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they {refuse} <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .
  • refuse PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > {refuse} <03985 +ma>en > to labour <06213 +<asah > .
  • refused PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye {refused} <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • refuseth PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that {refuseth} <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • refuseth PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that {refuseth} <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • refuseth PRO 015 032 . He that {refuseth} <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • regard PRO 005 002 That thou mayest {regard} <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .
  • regard PRO 006 035 He will not {regard} any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • regarded PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man {regarded} <07181 +qashab > ;
  • regardeth PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] {regardeth} <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • regardeth PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that {regardeth} <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • regardeth PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that {regardeth} <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .
  • regardeth PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > {regardeth} <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • reign PRO 008 015 By me kings <04428 +melek > {reign} <04427 +malak > , and princes <07336 +razan > decree <02710 +chaqaq > justice <06664 +tsedeq > .
  • reigneth PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he {reigneth} <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;
  • reins PRO 023 016 Yea , my {reins} <03629 +kilyah > shall rejoice <05937 +<alaz > , when thy lips <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > things .
  • rejoice PRO 002 014 Who {rejoice} <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;
  • rejoice PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : and {rejoice} <08055 +samach > with the wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .
  • rejoice PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall {rejoice} <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .
  • rejoice PRO 023 016 Yea , my reins <03629 +kilyah > shall {rejoice} <05937 +<alaz > , when thy lips <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > things .
  • rejoice PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly {rejoice} <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • rejoice PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall be glad <08056 +sameach > , and she that bare <03205 +yalad > thee shall {rejoice} <01523 +giyl > .
  • Rejoice PRO 024 017 . {Rejoice} <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal >:
  • rejoice PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > {rejoice} <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • rejoice PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do {rejoice} <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • rejoice PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > {rejoice} <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • rejoice PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and {rejoice} <08055 +samach > .
  • rejoice PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall {rejoice} <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .
  • rejoiceth PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > {rejoiceth} <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • rejoiceth PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > {rejoiceth} <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • rejoiceth PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > {rejoiceth} <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • rejoiceth PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > {rejoiceth} <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • rejoicing PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , {rejoicing} <07832 +sachaq > always before <06440 +paniym > him ;
  • Rejoicing PRO 008 031 {Rejoicing} <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • remain PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > shall {remain} <03498 +yathar > in it .
  • remain PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall {remain} <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • remedy PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > {remedy} <04832 +marpe> > .
  • remedy PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > {remedy} <04832 +marpe> > .
  • remember PRO 031 007 Let him drink <08354 +shathah > , and forget <07911 +shakach > his poverty <07389 +reysh > , and {remember} <02142 +zakar > his misery <05999 +<amal > no <03808 +lo> > more <05750 +<owd > .
  • remove PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : {remove} <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .
  • Remove PRO 005 008 {Remove} <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :
  • Remove PRO 022 028 . {Remove} <05253 +nacag > not the ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> have set <06213 +<asah >.
  • Remove PRO 023 010 . {Remove} <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm >:
  • Remove PRO 030 008 {Remove} <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • removed PRO 010 030 The righteous <06662 +tsaddiyq > shall never be {removed} <04131 +mowt > : but the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .
  • render PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he {render} <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • render PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will {render} <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • render PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can {render} <07725 +shuwb > a reason <02940 +ta<am > .
  • rendered PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be {rendered} <07725 +shuwb > unto him .
  • repayed PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but to the righteous <06662 +tsaddiyq > good <02896 +towb > shall be {repayed} <07999 +shalam > .
  • repeateth PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that {repeateth} <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • report PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > {report} <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • reproach PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his {reproach} <02781 +cherpah > shall not be wiped <04229 +machah > away .
  • reproach PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a {reproach} <02617 +checed > to any people <03816 +l@om > .
  • reproach PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > {reproach} <02781 +cherpah > .
  • reproach PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > {reproach} <02659 +chapher > .
  • reproach PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and {reproach} <07036 +qalown > shall cease <07673 +shabath > .
  • reproacheth PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > {reproacheth} <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • reproacheth PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > {reproacheth} <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • reproacheth PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that {reproacheth} <02778 +charaph . > me .
  • reproof PRO 001 023 Turn <07725 +shuwb > you at my {reproof} <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • reproof PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my {reproof} <08433 +towkechah > :
  • reproof PRO 001 030 They would <14> none <03808 +lo> > of my counsel <06098 +<etsah > : they despised <05006 +na>ats > all <03605 +kol > my {reproof} <08433 +towkechah > .
  • reproof PRO 005 012 And say <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > {reproof} <08433 +towkechah > ;
  • reproof PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > {reproof} <08433 +towkechah > erreth <08582 +ta<ah > .
  • reproof PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > {reproof} <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .
  • reproof PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > {reproof} <08433 +towkechah > shall be honoured <03513 +kabad > .
  • reproof PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > {reproof} <08433 +towkechah > is prudent <06191 +<aram > .
  • reproof PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > {reproof} <08433 +towkechah > shall die <04191 +muwth > .
  • reproof PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the {reproof} <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .
  • reproof PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > {reproof} <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • reproof PRO 017 010 . A {reproof} <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .
  • reproof PRO 029 015 . The rod <07626 +shebet > and {reproof} <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • reproofs PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and {reproofs} <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • Reprove PRO 009 008 {Reprove} <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .
  • reprove PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and {reprove} <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • reprove PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he {reprove} <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .
  • reproved PRO 029 001 . He , that being often {reproved} <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • reprover PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > {reprover} <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • reproveth PRO 009 007 He that {reproveth} <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • reproveth PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that {reproveth} <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .
  • required PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I {required} <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] not before <02962 +terem > I die <04191 +muwth > :
  • respect PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have {respect} <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • respect PRO 028 021 . To have {respect} <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< > .
  • rest PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he {rest} content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • rest PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > {rest} <05183 +Nachath > .
  • rest PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee {rest} <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • resteth PRO 014 033 . Wisdom <02451 +chokmah > {resteth} <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • resting PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his {resting} <07258 +rebets > place :
  • restore PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall {restore} <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • retain PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > {retain} <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • retain PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] {retain} <08551 +tamak > riches <06239 +<osher > .
  • retaineth PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that {retaineth} <08551 +tamak > her .
  • retaineth PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > {retaineth} <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher > .
  • return PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her {return} <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .
  • return PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will {return} <07725 +shuwb > upon him .
  • returneth PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > {returneth} <08138 +shanah > to his folly <00200 +>ivveleth > .
  • returneth PRO 026 011 . As a dog <03611 +keleb > {returneth} <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .
  • revealeth PRO 011 013 A talebearer {revealeth} <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • revealeth PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > {revealeth} <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • revenue PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my {revenue} <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • revenues PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the {revenues} <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • revenues PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > {revenues} <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .
  • reward PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > {reward} <07938 +seker > .
  • reward PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a {reward} <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .
  • reward PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a {reward} <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • reward PRO 024 020 For there shall be no <03808 +lo> > {reward} <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • reward PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall {reward} <07999 +shalam > thee .
  • rewarded PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be {rewarded} <07999 +shalam > .
  • rewardeth PRO 017 013 . Whoso {rewardeth} <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > from his house <01004 +bayith > .
  • rewardeth PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and {rewardeth} <07936 +sakar > transgressors <05674 +<abar > .
  • rewardeth PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both {rewardeth} <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .
  • rich PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh {rich} <06238 +<ashar > .
  • rich PRO 010 015 . The {rich} <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • rich PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh {rich} <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .
  • rich PRO 013 007 . There is that maketh himself {rich} <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • rich PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the {rich} <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • rich PRO 018 011 . The {rich} <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • rich PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the {rich} <06223 +<ashiyr > answereth <06030 +<anah > roughly <05794 +<az > .
  • rich PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be {rich} <06238 +<ashar > .
  • rich PRO 022 002 . The {rich} <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .
  • rich PRO 022 007 . The {rich} <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .
  • rich PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the {rich} <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • rich PRO 023 004 . Labour <03021 +yaga< > not to be {rich} <06238 +<ashar > : cease <02308 +chadal > from thine own wisdom <00998 +biynah > .
  • rich PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] {rich} <06223 +<ashiyr > .
  • rich PRO 028 011 . The {rich} <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • rich PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be {rich} <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • rich PRO 028 022 . He that hasteth <00926 +bahal > to be {rich} <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • riches PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her right <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > {riches} <06239 +<osher > and honour <03519 +kabowd > .
  • riches PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<atheq > {riches} <01952 +hown > and righteousness <06666 +ts@daqah > .
  • Riches PRO 008 018 {Riches} <06239 +<osher > and honour <03519 +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .
  • Riches PRO 011 004 . {Riches} <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth >.
  • riches PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > {riches} <06239 +<osher > .
  • riches PRO 011 028 . He that trusteth <00982 +batach > in his {riches} <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .
  • riches PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > {riches} <01952 +hown > .
  • riches PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his {riches} <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • riches PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their {riches} <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • riches PRO 019 014 . House <01004 +bayith > and {riches} <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .
  • riches PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > {riches} <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • riches PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] {riches} <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .
  • riches PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ {riches} , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • riches PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ {riches} ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • riches PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > {riches} <01952 +hown > .
  • riches PRO 027 024 For {riches} <02633 +chocen > [ are ] not for ever <05769 +<owlam > : and doth the crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?
  • riches PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor {riches} <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • right PRO 003 016 Length <00753 +>orek > of days <03117 +yowm > [ is ] in her {right} <03225 +yamiyn > hand <03225 +yamiyn > ; [ and ] in her left <08040 +s@mo>wl > hand <08040 +s@mo>wl > riches <06239 +<osher > and honour <03519 +kabowd > .
  • right PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in {right} <03476 +yosher > paths <04570 +ma<gal > .
  • right PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > {right} <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • right PRO 004 027 Turn <05186 +natah > not to the {right} <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .
  • right PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] {right} <04339 +meyshar > things .
  • right PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and {right} <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • right PRO 009 015 To call <07121 +qara> > passengers who go {right} <03474 +yashar > on their ways <00734 +>orach > :
  • right PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] {right} <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • right PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] {right} <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • right PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > {right} <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • right PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > {right} <04941 +mishpat > .
  • right PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > {right} <03477 +yashar > .
  • right PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > {right} <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • right PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] {right} <03477 +yashar > .
  • right PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] {right}<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • right PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] {right} <03477 +yashar > .
  • right PRO 023 016 Yea , my reins <03629 +kilyah > shall rejoice <05937 +<alaz > , when thy lips <08193 +saphah > speak <01696 +dabar > {right} <04339 +meyshar > things .
  • right PRO 024 026 [ Every man ] shall kiss <05401 +nashaq > [ his ] lips <08193 +saphah > that giveth a {right} <05228 +nakoach > answer <01697 +dabar > .
  • right PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his {right} <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • righteous PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the {righteous} <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • righteous PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the {righteous} <06662 +tsaddiyq > .
  • righteous PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the {righteous} <03477 +yashar > .
  • righteous PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the {righteous} <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • righteous PRO 010 011 . The mouth <06310 +peh > of a {righteous} <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • righteous PRO 010 016 . The labour <06468 +p@<ullah > of the {righteous} <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • righteous PRO 010 021 The lips <08193 +saphah > of the {righteous} <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .
  • righteous PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the {righteous} <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • righteous PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the {righteous} <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • righteous PRO 010 028 The hope <08431 +towcheleth > of the {righteous} <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .
  • righteous PRO 010 030 The {righteous} <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .
  • righteous PRO 010 032 The lips <08193 +saphah > of the {righteous} <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • righteous PRO 011 008 . The {righteous} <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .
  • righteous PRO 011 010 . When it goeth well <02898 +tuwb > with the {righteous} <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • righteous PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the {righteous} <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • righteous PRO 011 023 . The desire <08378 +ta>avah > of the {righteous} <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • righteous PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the {righteous} <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .
  • righteous PRO 011 030 . The fruit <06529 +p@riy > of the {righteous} <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • righteous PRO 011 031 . Behold <02005 +hen > , the {righteous} <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .
  • righteous PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the {righteous} <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • righteous PRO 012 005 . The thoughts <04284 +machashabah > of the {righteous} <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • righteous PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of the {righteous} <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • righteous PRO 012 010 . A {righteous} <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • righteous PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the {righteous} <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • righteous PRO 012 026 . The {righteous} <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • righteous PRO 013 005 . A {righteous} <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .
  • righteous PRO 013 009 . The light <00216 +>owr > of the {righteous} <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • righteous PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but to the {righteous} <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > .
  • righteous PRO 013 025 . The {righteous} <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • righteous PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the {righteous} <03477 +yashar > [ there is ] favour <07522 +ratsown > .
  • righteous PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the {righteous} <06662 +tsaddiyq > .
  • righteous PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the {righteous} <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .
  • righteous PRO 015 006 . In the house <01004 +bayith > of the {righteous} <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • righteous PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the {righteous} <03477 +yashar > [ is ] made plain <05549 +calal > .
  • righteous PRO 015 028 . The heart <03820 +leb > of the {righteous} <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • righteous PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the {righteous} <06662 +tsaddiyq > .
  • Righteous PRO 016 013 . {Righteous} <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar >.
  • righteous PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the {righteous} <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • righteous PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the {righteous} <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • righteous PRO 021 012 . The {righteous} <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • righteous PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the {righteous} <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar > .
  • righteous PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the {righteous} <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .
  • righteous PRO 023 024 The father <1> of the {righteous} <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • righteous PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the {righteous} <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :
  • righteous PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] {righteous} <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • righteous PRO 025 026 . A {righteous} <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • righteous PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the {righteous} <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .
  • righteous PRO 028 010 . Whoso causeth the {righteous} <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • righteous PRO 028 012 . When {righteous} <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • righteous PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the {righteous} <06662 +tsaddiyq > increase <07235 +rabah > .
  • righteous PRO 029 002 . When the {righteous} <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • righteous PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the {righteous} <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • righteous PRO 029 007 . The {righteous} <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • righteous PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the {righteous} <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .
  • righteously PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > {righteously} <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <34> .
  • righteousness PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > {righteousness} <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .
  • righteousness PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in {righteousness} <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • righteousness PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ are ] with me ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > and {righteousness} <06666 +ts@daqah > .
  • righteousness PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of {righteousness} <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • righteousness PRO 010 002 . Treasures <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but {righteousness} <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • righteousness PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of wrath <05678 +<ebrah > : but {righteousness} <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • righteousness PRO 011 005 . The {righteousness} <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • righteousness PRO 011 006 The {righteousness} <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • righteousness PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > {righteousness} <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • righteousness PRO 011 019 . As {righteousness} <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .
  • righteousness PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth {righteousness} <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .
  • righteousness PRO 012 028 . In the way <00734 +>orach > of {righteousness} <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .
  • Righteousness PRO 013 006 . {Righteousness} <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah >.
  • Righteousness PRO 014 034 . {Righteousness} <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om >.
  • righteousness PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after {righteousness} <06666 +ts@daqah > .
  • righteousness PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > with {righteousness} <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .
  • righteousness PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by {righteousness} <06666 +ts@daqah > .
  • righteousness PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of {righteousness} <06666 +ts@daqah > .
  • righteousness PRO 021 021 . He that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , {righteousness} <06666 +ts@daqah > , and honour <03519 +kabowd > .
  • righteousness PRO 021 021 . He that followeth <07291 +radaph > after {righteousness} <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .
  • righteousness PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in {righteousness} <06664 +tsedeq > .
  • riotous PRO 023 020 Be not among winebibbers ; among {riotous} <02151 +zalal > eaters <02151 +zalal> of flesh <01320 +basar > :
  • riotous PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of {riotous} <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • rise PRO 024 022 For their calamity <00343 +>eyd > shall {rise} <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?
  • rise PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > {rise} <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • rise PRO 028 028 . When the wicked <07563 +rasha< > {rise} <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .
  • riseth PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and {riseth} <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • riseth PRO 031 015 She {riseth} <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • rising PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , {rising} <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • rising PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > {rising} <00510 +>alquwm > up .
  • rivers PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] {rivers} <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .
  • rivers PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the {rivers} <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • roaring PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the {roaring} <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • roaring PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the {roaring} <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • roaring PRO 028 015 . [ As ] a {roaring} <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • roasteth PRO 012 027 . The slothful <07423 +r@miyah > [ man ] {roasteth} <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • Rob PRO 022 022 . {Rob} <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar >:
  • robbed PRO 017 012 . Let a bear <01677 +dob > {robbed} <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • robbery PRO 021 007 . The {robbery} <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .
  • robbeth PRO 028 024 . Whoso {robbeth} <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • rock PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a {rock} <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • rocks PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses in the {rocks} <05553 +cela< > ;
  • rod PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a {rod} <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • rod PRO 013 024 . He that spareth <02820 +chasak > his {rod} <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • rod PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a {rod} <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • rod PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the {rod} <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • rod PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the {rod} <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • rod PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the {rod} <07626 +shebet > , he shall not die <04191 +muwth > .
  • rod PRO 023 014 Thou shalt beat <05221 +nakah > him with the {rod} <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .
  • rod PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a {rod} <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • rod PRO 029 015 . The {rod} <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • roe PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > {roe} <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • roe PRO 006 005 Deliver <05337 +natsal > thyself as a {roe} <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • rolleth PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that {rolleth} <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .
  • room PRO 018 016 . A man s <00120 +>adam > gift <04976 +mattan > maketh {room} <07337 +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .
  • root PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the {root} <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • root PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the {root} <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • rooted PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be {rooted} <05255 +nacach > out of it .
  • rot PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall {rot} <07537 +raqab > .
  • rottenness PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as {rottenness} <07538 +raqab > in his bones <06106 +<etsem > .
  • rottenness PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the {rottenness} <07538 +raqab > of the bones <06106 +<etsem > .
  • roughly PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <06030 +<anah > {roughly} <05794 +<az > .
  • rubies PRO 003 015 She [ is ] more precious <03368 +yaqar > than {rubies} <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • rubies PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than {rubies} <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • rubies PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of {rubies} <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • rubies PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above {rubies} <06443 +paniyn > .
  • ruin PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the {ruin} <06365 +piyd > of them both <08147 +sh@nayim > ?
  • ruin PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > {ruin} <04072 +midcheh > .
  • rule PRO 008 016 By me princes <08269 +sar > {rule} <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of the earth <00776 +>erets > .
  • rule PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > {rule} <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .
  • rule PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have {rule} <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • rule PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have {rule} <04910 +mashal > over princes <08269 +sar > .
  • rule PRO 025 028 . He that [ hath ] no <00369 +>ayin > {rule} <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • rule PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > {rule} <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • ruler PRO 006 007 Which <00834 +>aher > having no <00369 +>ayin > guide <07101 +qatsiyn > , overseer <07860 +shoter > , or {ruler} <04910 +mashal > ,
  • ruler PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a {ruler} <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :
  • ruler PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > {ruler} <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • ruler PRO 029 012 . If a {ruler} <04910 +mashal > hearken <07181 +qashab > to lies , all <03605 +kol > his servants <08334 +sharath > [ are ] wicked <07563 +rasha< > .
  • ruler PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the {ruler} s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .
  • ruleth PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that {ruleth} <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • ruleth PRO 022 007 . The rich <06223 +<ashiyr > {ruleth} <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .
  • run PRO 001 016 For their feet <07272 +regel > {run} <07323 +ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .
  • runnest PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou {runnest} <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • runneth PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > {runneth} <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • running PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , and {running} <05140 +nazal > waters out of thine own well <00875 +@>er > .
  • running PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in {running} <07323 +ruwts > to mischief <07451 +ra< > ,
  • s PRO 004 003 For I was my father {s} <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .
  • s PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father {s} <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • s PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour {s} <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • s PRO 010 015 . The rich <06223 +<ashiyr > man {s} wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • s PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine {s} <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • s PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man {s} <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • s PRO 012 016 . A fool {s} <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .
  • s PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father {s} <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • s PRO 013 008 . The ransom <03724 +kopher > of a man {s} <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • s PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children {s} <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • s PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king {s} <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • s PRO 014 035 . The king {s} <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • s PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father {s} <1> instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .
  • s PRO 016 007 . When a man {s} <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • s PRO 016 009 . A man {s} <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .
  • S PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD {S} <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • s PRO 016 015 In the light <00216 +>owr > of the king {s} <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • s PRO 017 006 . Children {s} <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • s PRO 018 004 . The words <01697 +dabar > of a man {s} <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • s PRO 018 006 . A fool {s} <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for strokes <04112 +mahalummah > .
  • s PRO 018 007 A fool {s} <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • s PRO 018 011 . The rich <06223 +<ashiyr > man {s} wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • s PRO 018 016 . A man {s} <00120 +>adam > gift <04976 +mattan > maketh room <07337 +rachab > for him , and bringeth <05148 +nachah > him before <06440 +paniym > great <01419 +gadowl > men .
  • s PRO 018 020 . A man {s} <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • s PRO 019 012 . The king {s} <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • s PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man {s} <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • s PRO 020 024 . Man {s} <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?
  • s PRO 021 001 . The king {s} <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • s PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour {s} <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .
  • s PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool {s} <03684 +k@ciyl > back <01458 +gav > .
  • s PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool {s} <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • s PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man {s} friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • s PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother {s} <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • s PRO 027 010 Thine own friend <07453 +rea< > , and thy father {s} <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • s PRO 029 023 . A man {s} <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • s PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man {s} <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .
  • s PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler {s} <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .
  • s PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son {s} <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • sacrifice PRO 015 008 . The {sacrifice} <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • sacrifice PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than {sacrifice} <02077 +zebach > .
  • sacrifice PRO 021 027 . The {sacrifice} <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • sacrifices PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of {sacrifices} <02077 +zebach > [ with ] strife <07379 +riyb > .
  • safe PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is {safe} <07682 +sagab > .
  • safe PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be {safe} <07682 +sagab > .
  • safely PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > {safely} <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • safely PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > {safely} <00983 +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .
  • safely PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth {safely} trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • safety PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] {safety} <08668 +t@shuw<ah > .
  • safety PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but {safety} <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .
  • safety PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] {safety} <08668 +t@shuw<ah > .
  • said PRO 004 004 He taught <03384 +yarah > me also , and {said} <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • said PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > {said} <00559 +>amar > unto him ,
  • said PRO 025 007 For better <02896 +towb > [ it is ] that it be {said} <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • saints PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of his {saints} <02623 +chaciyd > .
  • saith PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she {saith} <00559 +>amar > to him ,
  • saith PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she {saith} <00559 +>amar > to him ,
  • saith PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , {saith} <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • saith PRO 022 013 . The slothful <06102 +<atsel > [ man ] {saith} <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • saith PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , {saith} <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • saith PRO 024 024 He that {saith} <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • saith PRO 026 013 . The slothful <06102 +<atsel > [ man ] {saith} <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • saith PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and {saith} <00559 +>amar > , Am not I in sport <07832 +sachaq > ?
  • saith PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and {saith} <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • saith PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] {saith} <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • saith PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and {saith} <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • same PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the {same} <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • sand PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the {sand} <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • satisfied PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be {satisfied} <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • satisfied PRO 012 014 . A man <00376 +>iysh > shall be {satisfied} <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • satisfied PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be {satisfied} ] from himself .
  • satisfied PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be {satisfied} <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • satisfied PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > {satisfied} <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • satisfied PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be {satisfied} <07646 +saba< > with bread <03899 +lechem > .
  • satisfied PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > {satisfied} <07646 +saba< > .
  • satisfied PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > {satisfied} <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • satisfy PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > {satisfy} <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • satisfy PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to {satisfy} <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • satisfying PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the {satisfying} <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • save PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall {save} <03467 +yasha< > thee .
  • saved PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be {saved} <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • saw PRO 024 032 Then I {saw} <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .
  • say PRO 001 011 If <00518 +>im > they {say} <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • Say PRO 003 028 {Say} <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • say PRO 005 012 And {say} <00559 +>amar > , How <00349 +>eyk > have I hated <08130 +sane> > instruction <04148 +muwcar > , and my heart <03820 +leb > despised <05006 +na>ats > reproof <08433 +towkechah > ;
  • Say PRO 007 004 {Say} <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :
  • say PRO 020 009 . Who <04310 +miy > can {say} <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah > ?
  • Say PRO 020 022 . {Say} <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee.
  • say PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou {say} <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • Say PRO 024 029 {Say} <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • say PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and {say} <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • say PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] {say} <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • sayest PRO 024 012 If <03588 +kiy > thou {sayest} <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • saying PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ {saying} ] ,
  • sayings PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > {sayings} <02420 +chiydah > .
  • sayings PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my {sayings} <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .
  • sayings PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto my {sayings} <00561 +>emer > .
  • scaleth PRO 021 022 . A wise <02450 +chakam > [ man ] {scaleth} <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • scarlet PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with {scarlet} <08144 +shaniy > .
  • scattereth PRO 011 024 . There is that {scattereth} <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • scattereth PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > {scattereth} <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .
  • scattereth PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > {scattereth} <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .
  • scorner PRO 009 007 He that reproveth <03256 +yacar > a {scorner} <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • scorner PRO 009 008 Reprove <03198 +yakach > not a {scorner} <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .
  • scorner PRO 013 001 . A wise <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a {scorner} <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • scorner PRO 014 006 . A {scorner} <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • scorner PRO 015 012 . A {scorner} <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .
  • scorner PRO 019 025 . Smite <05221 +nakah > a {scorner} <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • scorner PRO 021 011 . When the {scorner} <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • scorner PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > {scorner} <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .
  • scorner PRO 022 010 . Cast <01644 +garash > out the {scorner} <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .
  • scorner PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the {scorner} <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .
  • scorners PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the {scorners} <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • scorners PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the {scorners} <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .
  • scorners PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for {scorners} <03887 +luwts > , and stripes <04112 +mahalummah > for the back <01458 +gav > of fools <03684 +k@ciyl > .
  • scornest PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou {scornest} <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • scorneth PRO 003 034 Surely <00518 +>im > he {scorneth} <03887 +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .
  • scorneth PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > {scorneth} <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • Scornful PRO 029 008 . {Scornful} <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph >.
  • scorning PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their {scorning} <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • sea PRO 008 029 When he gave <07760 +suwm > to the {sea} <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • sea PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the {sea} <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • sea PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the {sea} <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • search PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to {search} <02713 +chaqar > out a matter <01697 +dabar > .
  • search PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to {search} <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • searchest PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and {searchest} <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • searcheth PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and {searcheth} <02713 +chaqar > him .
  • searcheth PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > {searcheth} <02713 +chaqar > him out .
  • searching PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , {searching} <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • season PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due {season} <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • seat PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a {seat} <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • secret PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his {secret} <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • secret PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in {secret} <05643 +cether > is pleasant <05276 +na<em > .
  • secret PRO 021 014 . A gift <04976 +mattan > in {secret} <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .
  • secret PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a {secret} <05475 +cowd > to another <00312 +>acher > :
  • secret PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah > [ is ] better <02896 +towb > than {secret} <05641 +cathar > love <00160 +>ahabah > .
  • secrets PRO 011 013 A talebearer revealeth <01540 +galah > {secrets} <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • secrets PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > {secrets} <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • securely PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > {securely} <00983 +betach > by thee .
  • seduceth PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > {seduceth} <08582 +ta<ah > them .
  • see PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > {see} <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • see PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall {see} <07200 +ra>ah > their fall <04658 +mappeleth > .
  • seed PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the {seed} <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • seeing PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , {seeing} <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .
  • seeing PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , {seeing} [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • seeing PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the {seeing} <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .
  • seek PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall {seek} <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • seek PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to {seek} <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • seek PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; and those that {seek} <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .
  • seek PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that {seek} <01245 +baqash > death <04194 +maveth > .
  • seek PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to {seek} <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • seek PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will {seek} <01245 +baqash > it yet again <05750 +<owd > .
  • seek PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that {seek} <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .
  • seek PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : but the just <03477 +yashar > {seek} <01245 +baqash > his soul <05315 +nephesh > .
  • seek PRO 029 026 . Many <07227 +rab > {seek} <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .
  • seekest PRO 002 004 If <00518 +>im > thou {seekest} <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • seeketh PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that {seeketh} <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .
  • seeketh PRO 011 027 . He that diligently <07836 +shachar > {seeketh} <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .
  • seeketh PRO 014 006 . A scorner <03887 +luwts > {seeketh} <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • seeketh PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > {seeketh} <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • seeketh PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > {seeketh} <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • seeketh PRO 017 011 . An evil <07451 +ra< > [ man ] {seeketh} <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .
  • seeketh PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > {seeketh} <01245 +baqash > destruction <07667 +sheber > .
  • seeketh PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , {seeketh} <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .
  • seeketh PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > {seeketh} <01245 +baqash > knowledge <01847 +da<ath > .
  • seeketh PRO 031 013 She {seeketh} <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > with her hands <03709 +kaph > .
  • seemeth PRO 014 012 . There is a way <01870 +derek > which {seemeth} <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • seemeth PRO 016 025 . There is a way <01870 +derek > that {seemeth} <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • seemeth PRO 018 017 . [ He that is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ {seemeth} ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • seemly PRO 019 010 . Delight <08588 +ta<anuwg > is not {seemly} <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • seemly PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not {seemly} <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • seen PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have {seen} <07200 +ra>ah > .
  • Seest PRO 022 029 . {Seest} <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • Seest PRO 026 012 . {Seest} <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him.
  • Seest PRO 029 020 . {Seest} <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him.
  • sell PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and {sell} <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .
  • selleth PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that {selleth} <07666 +shabar > [ it ] .
  • selleth PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and {selleth} <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .
  • send PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that {send} <07971 +shalach > him .
  • send PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that {send} <07971 +shalach > unto thee ?
  • send PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that {send} <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • sendeth PRO 026 006 . He that {sendeth} <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • sent PRO 009 003 She hath {sent} <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,
  • sent PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be {sent} <07971 +shalach > against him .
  • sentence PRO 016 010 . A divine <07081 +qecem > {sentence} <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .
  • separated PRO 018 001 . Through desire <08378 +ta>avah > a man , having {separated} <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah > .
  • separated PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > is {separated} <06504 +parad > from his neighbour <07453 +rea< > .
  • separateth PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > {separateth} <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .
  • separateth PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > {separateth} <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • serpent PRO 023 032 At the last <00319 +>achariyth > it biteth <05391 +nashak > like a {serpent} <05175 +nachash > , and stingeth <06567 +parash > like an adder <06848 +tsepha< > .
  • serpent PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a {serpent} <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • servant PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] {servant} <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • servant PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a {servant} <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • servant PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > {servant} <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • servant PRO 017 002 . A wise <07919 +sakal > {servant} <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • servant PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a {servant} <05650 +<ebed > to have rule <04910 +mashal > over princes <08269 +sar > .
  • servant PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] {servant} <05650 +<ebed > to the lender <03867 +lavah > .
  • servant PRO 029 019 . A {servant} <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • servant PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his {servant} <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • servant PRO 030 010 . Accuse <03960 +lashan > not a {servant} <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .
  • servant PRO 030 022 For a {servant} <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;
  • servants PRO 029 012 . If a ruler <04910 +mashal > hearken <07181 +qashab > to lies , all <03605 +kol > his {servants} <08334 +sharath > [ are ] wicked <07563 +rasha< > .
  • set PRO 001 025 But ye have {set} at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • set PRO 008 023 I was {set} <05258 +nacak > up from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .
  • set PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he {set} <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • set PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> have {set} <06213 +<asah > .
  • set PRO 023 005 Wilt thou {set} <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • settled PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were {settled} <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :
  • seven PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , {seven} <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :
  • seven PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > out her {seven} <07651 +sheba< > pillars <05982 +<ammuwd > :
  • seven PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > {seven} <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • seven PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than {seven} <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • seven PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] {seven} <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .
  • sevenfold PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > {sevenfold} <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • shall PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > {shall} attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • shall PRO 001 009 For they [ {shall} be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • shall PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we {shall} fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :
  • shall PRO 001 013 We {shall} find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :
  • shall PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they {shall} not find <04672 +matsa> > me :
  • shall PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they {shall} seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • shall PRO 001 028 Then <00227 +>az > {shall} they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • shall PRO 001 031 Therefore {shall} they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • shall PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > {shall} destroy <6> them .
  • shall PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > {shall} slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • shall PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and {shall} be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • shall PRO 001 033 But whoso hearkeneth <08085 +shama< > unto me {shall} dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • shall PRO 002 011 Discretion <04209 +m@zimmah > shall preserve <08104 +shamar > thee , understanding <08394 +tabuwn > {shall} keep <05341 +natsar > thee :
  • shall PRO 002 011 Discretion <04209 +m@zimmah > {shall} preserve <08104 +shamar > thee , understanding <08394 +tabuwn > shall keep <05341 +natsar > thee :
  • shall PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > {shall} remain <03498 +yathar > in it .
  • shall PRO 002 021 For the upright <03477 +yashar > {shall} dwell <07931 +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .
  • shall PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > {shall} be rooted <05255 +nacach > out of it .
  • shall PRO 002 022 But the wicked <07563 +rasha< > {shall} be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • shall PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , {shall} they add <03254 +yacaph > to thee .
  • shall PRO 003 006 In all <03605 +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > him , and he {shall} direct <03474 +yashar > thy paths <00734 +>orach > .
  • shall PRO 003 008 It {shall} be health <07500 +riph>uwth > to thy navel <08270 +shor > , and marrow <08250 +shiqquwy > to thy bones <06106 +<etsem > .
  • shall PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > {shall} burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • shall PRO 003 010 So {shall} thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • shall PRO 003 022 So {shall} they be life <02416 +chay > unto thy soul <05315 +nephesh > , and grace <02580 +chen > to thy neck <01621 +garg@rowth > .
  • shall PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > {shall} not stumble <05062 +nagaph > .
  • shall PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > {shall} be sweet <06148 +<arab > .
  • shall PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and {shall} keep <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .
  • shall PRO 003 026 For the LORD <03068 +Y@hovah > {shall} be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .
  • shall PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > {shall} be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .
  • shall PRO 003 035 The wise <02450 +chakam > {shall} inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .
  • shall PRO 004 006 Forsake <05800 +<azab > her not , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she {shall} keep <05341 +natsar > thee .
  • shall PRO 004 006 Forsake <05800 +<azab > her not , and she {shall} preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .
  • shall PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she {shall} bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • shall PRO 004 008 Exalt <05549 +calal > her , and she {shall} promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • shall PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > {shall} she deliver <04042 +magan > to thee .
  • shall PRO 004 009 She {shall} give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • shall PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > {shall} be many <07235 +rabah > .
  • shall PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > {shall} not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • shall PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he {shall} be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • shall PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > {shall} take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • shall PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he {shall} go <07686 +shagah > astray <07686 +shagah > .
  • shall PRO 005 023 He {shall} die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • shall PRO 006 011 So {shall} thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • shall PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > {shall} he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .
  • shall PRO 006 015 Therefore {shall} his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .
  • shall PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it {shall} talk <07878 +siyach > with thee .
  • shall PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it {shall} keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • shall PRO 006 022 When thou goest <01980 +halak > , it {shall} lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • shall PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her {shall} not be innocent <05352 +naqah > .
  • shall PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he {shall} give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • shall PRO 006 031 But [ if ] he be found <04672 +matsa> > , he {shall} restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the substance <01952 +hown > of his house <01004 +bayith > .
  • shall PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > {shall} not be wiped <04229 +machah > away .
  • shall PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > {shall} he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .
  • shall PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ {shall} be ] right <04339 +meyshar > things .
  • shall PRO 008 007 For my mouth <02441 +chek > {shall} speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .
  • shall PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; and those that seek <07836 +shachar > me early <07836 +shachar > {shall} find <04672 +matsa> > me .
  • shall PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and {shall} obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • shall PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > {shall} be increased <03254 +yacaph > .
  • shall PRO 009 011 For by me thy days <03117 +yowm > {shall} be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • shall PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > {shall} rot <07537 +raqab > .
  • shall PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > {shall} fall <03832 +labat > .
  • shall PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > {shall} be known <03045 +yada< > .
  • shall PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > {shall} fall <03832 +labat > .
  • shall PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > {shall} be granted <05414 +nathan > .
  • shall PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it {shall} come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • shall PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > {shall} be shortened <07114 +qatsar > .
  • shall PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > {shall} perish <6> .
  • shall PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ {shall} be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .
  • shall PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ {shall} be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • shall PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but the wicked <07563 +rasha< > {shall} not inhabit <07931 +shakan > the earth <00776 +>erets > .
  • shall PRO 010 030 The righteous <06662 +tsaddiyq > {shall} never be removed <04131 +mowt > : but the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .
  • shall PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > {shall} be cut <03772 +karath > out .
  • shall PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > {shall} destroy <07703 +shadad > them .
  • shall PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > {shall} guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .
  • shall PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > {shall} fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • shall PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > {shall} direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • shall PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > {shall} be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • shall PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > {shall} deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • shall PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > {shall} perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .
  • shall PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > {shall} the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • shall PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > {shall} smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • shall PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ {shall} be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • shall PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > {shall} be delivered <04422 +malat > .
  • shall PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > {shall} not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • shall PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > {shall} be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • shall PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > {shall} be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • shall PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ {shall} be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • shall PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > {shall} curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • shall PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it {shall} come <00935 +bow> > unto him .
  • shall PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > {shall} flourish <06524 +parach > as a branch <05929 +<aleh > .
  • shall PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > {shall} fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .
  • shall PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ {shall} be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • shall PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > {shall} inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • shall PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > {shall} be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .
  • shall PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > {shall} not be moved <04131 +mowt > .
  • shall PRO 012 003 . A man <00120 +>adam > {shall} not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • shall PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > {shall} deliver <05337 +natsal > them .
  • shall PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > {shall} stand <05975 +<amad > .
  • shall PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > {shall} be despised <00937 +buwz > .
  • shall PRO 012 008 . A man <00376 +>iysh > {shall} be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • shall PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > {shall} be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • shall PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > {shall} come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • shall PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > {shall} be rendered <07725 +shuwb > unto him .
  • shall PRO 012 014 . A man <00376 +>iysh > {shall} be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • shall PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > {shall} be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • shall PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > {shall} be filled <04390 +male> > with mischief <07451 +ra< > .
  • shall PRO 012 021 . There {shall} no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .
  • shall PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > {shall} be under tribute <04522 +mac > .
  • shall PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > {shall} bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .
  • shall PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ {shall} eat ] violence <02555 +chamac > .
  • shall PRO 013 002 . A man <00376 +>iysh > {shall} eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • shall PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > {shall} have destruction <04288 +m@chittah > .
  • shall PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > {shall} be made fat <01878 +dashen > .
  • shall PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > {shall} be put <01846 +da<ak > out .
  • shall PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > {shall} increase <07235 +rabah > .
  • shall PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > {shall} be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .
  • shall PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > {shall} be rewarded <07999 +shalam > .
  • shall PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > {shall} be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • shall PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > {shall} be honoured <03513 +kabad > .
  • shall PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ {shall} be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • shall PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > {shall} be destroyed <07321 +ruwa< > .
  • shall PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] {shall} be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • shall PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but to the righteous <06662 +tsaddiyq > good <02896 +towb > {shall} be repayed <07999 +shalam > .
  • shall PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > {shall} want <02637 +chacer > .
  • shall PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > {shall} preserve <08104 +shamar > them .
  • shall PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > {shall} flourish <06524 +parach > .
  • shall PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > {shall} be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .
  • shall PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ {shall} be satisfied ] from himself .
  • shall PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > {shall} be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • shall PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ {shall} be ] to them that devise <02790 +charash > good <02896 +towb > .
  • shall PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > {shall} have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • shall PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > {shall} die <04191 +muwth > .
  • shall PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > {shall} live <02421 +chayah > .
  • shall PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > {shall} be established <03559 +kuwn > .
  • shall PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he {shall} not be unpunished <05352 +naqah > .
  • shall PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > {shall} find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • shall PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > {shall} be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • shall PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and {shall} have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • shall PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > {shall} have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • shall PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > {shall} not be unpunished <05352 +naqah > .
  • shall PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : therefore a cruel <00394 +>akzariy > messenger <04397 +mal>ak > {shall} be sent <07971 +shalach > against him .
  • shall PRO 017 013 . Whoso rewardeth <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > {shall} not depart <04185 +muwsh > from his house <01004 +bayith > .
  • shall PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > {shall} he be filled <07646 +saba< > .
  • shall PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > {shall} be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • shall PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it {shall} eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • shall PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > {shall} not escape <04422 +malat > .
  • shall PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > {shall} not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .
  • shall PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > {shall} find <04672 +matsa> > good <02896 +towb > .
  • shall PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > {shall} perish <6> .
  • shall PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > {shall} not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .
  • shall PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > {shall} suffer hunger <07456 +ra<eb > .
  • shall PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > {shall} die <04191 +muwth > .
  • shall PRO 019 019 . A man of great wrath <02534 +chemah > {shall} suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • shall PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that {shall} stand <06965 +quwm > .
  • shall PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he {shall} not be visited <06485 +paqad > with evil <07451 +ra< > .
  • shall PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] {shall} abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • shall PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] {shall} he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • shall PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > {shall} be filled <04390 +male> > with gravel <02687 +chatsats > .
  • shall PRO 020 020 . Whoso curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > {shall} be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek > .
  • shall PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof {shall} not be blessed <01288 +barak > .
  • shall PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he {shall} save <03467 +yasha< > thee .
  • shall PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > {shall} destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .
  • shall PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but {shall} not be heard <06030 +<anah > .
  • shall PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > {shall} cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • shall PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ {shall} be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • shall PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > {shall} remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • shall PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > {shall} not be rich <06238 +<ashar > .
  • shall PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ {shall} be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • shall PRO 021 018 . The wicked <07563 +rasha< > [ {shall} be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar > .
  • shall PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > {shall} perish <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .
  • shall PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > {shall} be far <07368 +rachaq > from them .
  • shall PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > {shall} fail <03615 +kalah > .
  • shall PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > {shall} reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • shall PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > {shall} be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • shall PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > {shall} cease <07673 +shabath > .
  • shall PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > {shall} go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .
  • shall PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ {shall} be ] his friend <07453 +rea< > .
  • shall PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I {shall} be slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • shall PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > {shall} fall <05307 +naphal > therein <08033 +sham > .
  • shall PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > {shall} drive it far <07368 +rachaq > from him .
  • shall PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ {shall} ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • shall PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they {shall} withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • shall PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he {shall} not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • shall PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he {shall} stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • shall PRO 023 011 For their redeemer <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; he {shall} plead <07378 +riyb > their cause <07379 +riyb > with thee .
  • shall PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he {shall} not die <04191 +muwth > .
  • shall PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > {shall} rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .
  • shall PRO 023 016 Yea , my reins <03629 +kilyah > {shall} rejoice <05937 +<alaz > , when thy lips <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > things .
  • shall PRO 023 018 For surely there is an end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > {shall} not be cut <03772 +karath > off .
  • shall PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > {shall} clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • shall PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > {shall} come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • shall PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] {shall} have joy <08056 +sameach > of him .
  • shall PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > {shall} greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • shall PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall be glad <08056 +sameach > , and she that bare <03205 +yalad > thee {shall} rejoice <01523 +giyl > .
  • shall PRO 023 025 Thy father <1> and thy mother <00517 +>em > {shall} be glad <08056 +sameach > , and she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • shall PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > {shall} utter <01696 +dabar > perverse <08419 +tahpukah > things .
  • shall PRO 023 033 Thine eyes <05869 +<ayin > {shall} behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .
  • shall PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > {shall} I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • shall PRO 024 004 And by knowledge <01847 +da<ath > {shall} the chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .
  • shall PRO 024 008 He that deviseth <02803 +chashab > to do evil <07489 +ra<a< > {shall} be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .
  • shall PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and {shall} [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • shall PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > {shall} not be cut <03772 +karath > off .
  • shall PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there {shall} be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • shall PRO 024 014 So <03651 +ken > [ {shall} ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • shall PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > {shall} fall <03782 +kashal > into mischief <07451 +ra< > .
  • shall PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > {shall} be put <01846 +da<ak > out .
  • shall PRO 024 020 For there {shall} be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • shall PRO 024 022 For their calamity <00343 +>eyd > {shall} rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?
  • shall PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > {shall} abhor <02194 +za<am > him :
  • shall PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him {shall} the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • shall PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > {shall} come <00935 +bow> > upon them .
  • shall PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] {shall} be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • shall PRO 024 026 [ Every man ] {shall} kiss <05401 +nashaq > [ his ] lips <08193 +saphah > that giveth a right <05228 +nakoach > answer <01697 +dabar > .
  • shall PRO 024 034 So {shall} thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • shall PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there {shall} come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • shall PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > {shall} be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • shall PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > {shall} reward <07999 +shalam > thee .
  • shall PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > {shall} not come <00935 +bow> > .
  • shall PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > {shall} be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .
  • shall PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > {shall} fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .
  • shall PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it {shall} be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • shall PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > {shall} be honoured <03513 +kabad > .
  • shall PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree {shall} eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • shall PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] {shall} be prolonged <00748 +>arak > .
  • shall PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he {shall} gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • shall PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ {shall} be ] abomination <08441 +tow<ebah > .
  • shall PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > {shall} have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • shall PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he {shall} fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • shall PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] {shall} have mercy <07355 +racham > .
  • shall PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > {shall} not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • shall PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > {shall} fall <05307 +naphal > into mischief <07451 +ra< > .
  • shall PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > {shall} prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • shall PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > {shall} flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • shall PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > {shall} fall <05307 +naphal > at once <00259 +>echad > .
  • shall PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > {shall} be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • shall PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] {shall} have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • shall PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > {shall} have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • shall PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > {shall} not be innocent <05352 +naqah > .
  • shall PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > {shall} abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • shall PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > {shall} come <00935 +bow> > upon him .
  • shall PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > {shall} find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • shall PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > {shall} be made fat <01878 +dashen > .
  • shall PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he {shall} be delivered <04422 +malat > .
  • shall PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > {shall} have many <07227 +rab > a curse <03994 +m@erah > .
  • shall PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > {shall} not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • shall PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , {shall} suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • shall PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > {shall} be established <03559 +kuwn > for ever <05703 +<ad > .
  • shall PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > {shall} see <07200 +ra>ah > their fall <04658 +mappeleth > .
  • shall PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he {shall} give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • shall PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he {shall} give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • shall PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > {shall} have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • shall PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > {shall} uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • shall PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > {shall} bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • shall PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > {shall} be safe <07682 +sagab > .
  • shall PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > {shall} eat <00398 +>akal > it .
  • shall PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > {shall} pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • shall PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he {shall} have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • shall PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she {shall} rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .
  • shall PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she {shall} be praised <01984 +halal > .
  • shalt PRO 002 005 Then <00227 +>az > {shalt} thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • shalt PRO 002 009 Then <00227 +>az > {shalt} thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .
  • shalt PRO 003 004 So {shalt} thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .
  • shalt PRO 003 023 Then <00227 +>az > {shalt} thou walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .
  • shalt PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou {shalt} lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • shalt PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou {shalt} not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • shalt PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou {shalt} not stumble <03782 +kashal > .
  • shalt PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > {shalt} bear <05375 +nasa> > [ it ] .
  • shalt PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou {shalt} be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • shalt PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou {shalt} be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • shalt PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou {shalt} not go <00935 +bow> > :
  • shalt PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > {shalt} thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • shalt PRO 023 014 Thou shalt beat <05221 +nakah > him with the rod <07626 +shebet > , and {shalt} deliver <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .
  • shalt PRO 023 014 Thou {shalt} beat <05221 +nakah > him with the rod <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .
  • shalt PRO 023 034 Yea , thou {shalt} be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • shalt PRO 023 035 They have stricken <05221 +nakah > me , [ {shalt} thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • shalt PRO 024 006 For by wise counsel <08458 +tachbulah > thou {shalt} make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • shalt PRO 025 022 For thou {shalt} heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • shalt PRO 027 027 And [ thou {shalt} have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • shame PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but {shame} <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .
  • shame PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself {shame} <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • shame PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth {shame} <00954 +buwsh > .
  • shame PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > {shame} <07036 +qalown > : but with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .
  • shame PRO 012 016 . A fool s <00191 +>eviyl > wrath <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > {shame} <07036 +qalown > .
  • shame PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to {shame} <02659 +chapher > .
  • shame PRO 013 018 . Poverty <07389 +reysh > and {shame} <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • shame PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth {shame} <00954 +buwsh > .
  • shame PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth {shame} <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • shame PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and {shame} <03639 +k@limmah > unto him .
  • shame PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth {shame} <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • shame PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to {shame} <03637 +kalam > .
  • shame PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee to {shame} <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .
  • shame PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to {shame} <00954 +buwsh >
  • shameth PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] {shameth} <03637 +kalam > his father <1> .
  • sharp PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , {sharp} <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .
  • sharp PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a {sharp} <08150 +shanan > arrow <02671 +chets > .
  • sharpeneth PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > {sharpeneth} <02300 +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< > .
  • sharpeneth PRO 027 017 . Iron <01270 +barzel > {sharpeneth} <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< > .
  • she PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; {she} uttereth <05414 +nathan > her voice <06963 +qowl > in the streets <07339 +r@chob > :
  • she PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > {she} uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • She PRO 001 021 {She} crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • She PRO 003 015 {She} [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • She PRO 003 018 {She} [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • she PRO 004 006 Forsake <05800 +<azab > her not , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and {she} shall keep <05341 +natsar > thee .
  • she PRO 004 006 Forsake <05800 +<azab > her not , and {she} shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .
  • she PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : {she} shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • she PRO 004 008 Exalt <05549 +calal > her , and {she} shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • she PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall {she} deliver <04042 +magan > to thee .
  • She PRO 004 009 {She} shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • she PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for {she} [ is ] thy life <02416 +chay > .
  • She PRO 007 011 ( {She} [ is ] loud <01993 +hamah > and stubborn <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > not in her house <01004 +bayith > :
  • she PRO 007 012 Now <06471 +pa<am > [ is {she} ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • she PRO 007 013 So {she} caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,
  • she PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > {she} forced <05080 +nadach > him .
  • she PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > {she} caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • she PRO 007 026 For {she} hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • She PRO 008 002 {She} standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • She PRO 008 003 {She} crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • she PRO 009 001 . Wisdom <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , {she} hath hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd > :
  • she PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; {she} hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • she PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; {she} hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • She PRO 009 002 {She} hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • she PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : {she} crieth <07121 +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,
  • She PRO 009 003 {She} hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of the city <07176 +qereth > ,
  • she PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , {she} saith <00559 +>amar > to him ,
  • she PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ {she} is ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .
  • she PRO 009 014 For {she} sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • she PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , {she} saith <00559 +>amar > to him ,
  • she PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but {she} that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • she PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > {she} is old <02204 +zaqen > .
  • she PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall be glad <08056 +sameach > , and {she} that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • She PRO 023 028 {She} also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .
  • she PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; {she} eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • she PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > {she} is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • She PRO 031 012 {She} will do <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .
  • She PRO 031 013 {She} seeketh <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > with her hands <03709 +kaph > .
  • she PRO 031 014 She is like the merchants <05503 +cachar > ships <00591 +>oniyah > ; {she} bringeth <00935 +bow> > her food <03899 +lechem > from afar <04801 +merchaq > .
  • She PRO 031 014 {She} is like the merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > from afar <04801 +merchaq > .
  • She PRO 031 015 {She} riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • she PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > {she} planteth <05192 +netel > a vineyard <03754 +kerem > .
  • She PRO 031 016 {She} considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • She PRO 031 017 {She} girdeth <02296 +chagar > her loins <04975 +mothen > with strength <05797 +<oz > , and strengtheneth <00553 +>amats > her arms <02220 +z@rowa< > .
  • She PRO 031 018 {She} perceiveth <02938 +ta<am > that her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .
  • She PRO 031 019 {She} layeth <07971 +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .
  • she PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , {she} reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • She PRO 031 020 {She} stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • She PRO 031 021 {She} is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • She PRO 031 022 {She} maketh <06213 +<asah > herself coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .
  • She PRO 031 024 {She} maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto the merchant <05503 +cachar > .
  • she PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and {she} shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .
  • She PRO 031 026 {She} openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .
  • She PRO 031 027 {She} looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • she PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , {she} shall be praised <01984 +halal > .
  • shed PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar > to {shed} <08210 +shaphak > blood <01818 +dam > .
  • shed PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > that {shed} <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,
  • shew PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must {shew} himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • shewed PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be {shewed} <01540 +galah > before the [ whole ] congregation <06951 +qahal > .
  • sheweth PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > {sheweth} <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .
  • sheweth PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > {sheweth} <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • shield PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a {shield} <04043 +magen > unto them that put their trust <02620 +chacah > in him .
  • shineth PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that {shineth} <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • shining PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the {shining} <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • ship PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a {ship} <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • ships PRO 031 014 She is like the merchants <05503 +cachar > {ships} <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > from afar <04801 +merchaq > .
  • shortened PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be {shortened} <07114 +qatsar > .
  • should PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > {should} not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • should PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he {should} go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • should PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > {should} he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • shouldest PRO 005 006 Lest <06435 +pen > thou {shouldest} ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • shouldest PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou {shouldest} be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • shouldest PRO 027 022 . Though <00518 +>im > thou {shouldest} bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • shouting PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] {shouting} <07440 +rinnah > .
  • shua PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<{shua}< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • shua PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<{shua}< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • shutteth PRO 016 030 He {shutteth} <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • shutteth PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that {shutteth} <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • sick PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > {sick} <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .
  • sick PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not {sick} <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • sight PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the {sight} <05869 +<ayin > of any <03605 +kol > bird .
  • sight PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the {sight} <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .
  • sight PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the {sight} <06440 +paniym > of my mother <00517 +>em > .
  • silk PRO 031 022 She maketh <06213 +<asah > herself coverings <04765 +marbad > of tapestry ; her clothing <03830 +l@buwsh > [ is ] {silk} <08336 +shesh > and purple <00713 +>argaman > .
  • silver PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as {silver} <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • silver PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of {silver} <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • silver PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not {silver} <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > than choice <00977 +bachar > gold <02742 +charuwts > .
  • silver PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > {silver} <03701 +keceph > .
  • silver PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > {silver} <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • silver PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than {silver} <03701 +keceph > !
  • silver PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for {silver} <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • silver PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than {silver} <03701 +keceph > and gold <02091 +zahab > .
  • silver PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the {silver} <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • silver PRO 025 011 . A word <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of {silver} <03701 +keceph > .
  • silver PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with {silver} <03701 +keceph > dross <05509 +ciyg > .
  • silver PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for {silver} <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • simple PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the {simple} <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • simple PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye {simple} <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • simple PRO 001 032 For the turning <04878 +m@shuwbah > away of the {simple} <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • simple PRO 007 007 And beheld <07200 +ra>ah > among the {simple} <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • simple PRO 008 005 O ye {simple} <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .
  • simple PRO 009 004 Whoso <04310 +miy > [ is ] {simple} <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • simple PRO 009 013 . A foolish <03687 +k@ciyluwth > woman <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she is ] {simple} <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .
  • simple PRO 009 016 Whoso <04310 +miy > [ is ] {simple} <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • simple PRO 014 015 . The {simple} <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .
  • simple PRO 014 018 . The {simple} <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<ath > .
  • simple PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the {simple} <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • simple PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the {simple} <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • simple PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the {simple} <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • simple PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the {simple} <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • simplicity PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > {simplicity} <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • sin PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to {sin} <02403 +chatta>ah > .
  • sin PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not {sin} <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • sin PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at {sin} <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .
  • sin PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but {sin} <02403 +chatta>ah > [ is ] a reproach <02617 +checed > to any people <03816 +l@om > .
  • sin PRO 020 009 . Who <04310 +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my {sin} <02403 +chatta>ah > ?
  • sin PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] {sin} <02403 +chatta>ah > .
  • sin PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] {sin} <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .
  • sing PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth {sing} <07442 +ranan > and rejoice <08055 +samach > .
  • singeth PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that {singeth} <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • sinner PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the {sinner} <02398 +chata> > .
  • sinner PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the {sinner} <02403 +chatta>ah > .
  • sinner PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the {sinner} <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • sinners PRO 001 010 . My son <01121 +ben > , if <00518 +>im > {sinners} <02400 +chatta> > entice <06601 +pathah > thee , consent <14> thou not .
  • sinners PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > {sinners} <02400 +chatta> > : but to the righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > .
  • sinners PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > {sinners} <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • sinneth PRO 008 036 But he that {sinneth} <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • sinneth PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > {sinneth} <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .
  • sinneth PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > {sinneth} <02398 +chata> > .
  • sinneth PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > {sinneth} <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • sins PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his {sins} <02403 +chatta>ah > .
  • sins PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > up strifes <04090 +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > {sins} <06588 +pesha< > .
  • sins PRO 028 013 . He that covereth <03680 +kacah > his {sins} <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • sister PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my {sister} <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :
  • sittest PRO 023 001 . When <03588 +kiy > thou {sittest} <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :
  • sitteth PRO 009 014 For she {sitteth} <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • sitteth PRO 020 008 . A king <04428 +melek > that {sitteth} <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .
  • sitteth PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he {sitteth} <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • six PRO 006 016 These <02007 +hennah > {six} <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :
  • slack PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a {slack} <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • slain PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been {slain} <02026 +harag > by her .
  • slain PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be {slain} <07523 +ratsach > in the streets <07339 +r@chob > .
  • slain PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be {slain} <02027 +hereg > ;
  • slander PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a {slander} <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • slaughter PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the {slaughter} <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • slay PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall {slay} <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • sleep PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy {sleep} <08142 +shehah > shall be sweet <06148 +<arab > .
  • sleep PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their {sleep} <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • sleep PRO 004 016 For they {sleep} <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • sleep PRO 006 004 Give <05414 +nathan > not {sleep} <08142 +shehah > to thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .
  • sleep PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy {sleep} <08142 +shehah > ?
  • sleep PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou {sleep} <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • sleep PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to {sleep} <07901 +shakab > :
  • sleep PRO 006 010 [ Yet ] a little <04592 +m@<at > {sleep} <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • sleep PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > {sleep} <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .
  • sleep PRO 020 013 . Love <00157 +>ahab > not {sleep} <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • sleep PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to {sleep} <07901 +shakab > :
  • sleep PRO 024 033 [ Yet ] a little <04592 +m@<at > {sleep} <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • sleepest PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou {sleepest} <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • sleepeth PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that {sleepeth} <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • sling PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a {sling} <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • slothful PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the {slothful} <07423 +r@miyah > shall be under tribute <04522 +mac > .
  • slothful PRO 012 027 . The {slothful} <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • slothful PRO 015 019 . The way <01870 +derek > of the {slothful} <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • slothful PRO 018 009 . He also <01571 +gam > that is {slothful} <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .
  • slothful PRO 019 024 . A {slothful} <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • slothful PRO 021 025 . The desire <08378 +ta>avah > of the {slothful} <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .
  • slothful PRO 022 013 . The {slothful} <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • slothful PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the {slothful} <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • slothful PRO 026 013 . The {slothful} <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • slothful PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the {slothful} <06102 +<atsel > upon his bed <04296 +mittah > .
  • slothful PRO 026 015 . The {slothful} <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • Slothfulness PRO 019 015 . {Slothfulness} <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall suffer hunger <07456 +ra<eb >.
  • slow PRO 014 029 . [ He that is ] {slow} <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • slow PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] {slow} <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • slow PRO 016 032 . [ He that is ] {slow} <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • sluggard PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou {sluggard} <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam > :
  • sluggard PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O {sluggard} <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • sluggard PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the {sluggard} <06102 +<atsel > to them that send <07971 +shalach > him .
  • sluggard PRO 013 004 . The soul <05315 +nephesh > of the {sluggard} <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • sluggard PRO 020 004 . The {sluggard} <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • sluggard PRO 026 016 . The {sluggard} <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • slumber PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<ayin > , nor {slumber} <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .
  • slumber PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > {slumber} <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • slumber PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > {slumber} <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • small PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day <03117 +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ is ] {small} <06862 +tsar > .
  • smart PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall {smart} [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • Smite PRO 019 025 . {Smite} <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath >.
  • smoke PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as {smoke} <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • smoother PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] {smoother} <02513 +chelqah > than oil <08081 +shemen > :
  • snare PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the {snare} <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • snare PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the {snare} <04170 +mowqesh > of his soul <05315 +nephesh > .
  • snare PRO 020 025 . [ It is ] a {snare} <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • snare PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , and get <03947 +laqach > a {snare} <04170 +mowqesh > to thy soul <05315 +nephesh > .
  • snare PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a {snare} <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • snare PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a {snare} <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .
  • snare PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a {snare} <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • snared PRO 006 002 Thou art {snared} <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • snared PRO 012 013 . The wicked <07451 +ra< > is {snared} <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • snares PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the {snares} <04170 +mowqesh > of death <04194 +maveth > .
  • snares PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the {snares} <04170 +mowqesh > of death <04194 +maveth > .
  • snares PRO 022 005 . Thorns <06791 +tsen > [ and ] {snares} <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • snout PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > {snout} <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • snow PRO 025 013 . As the cold <06793 +tsinnah > of {snow} <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • snow PRO 026 001 . As {snow} <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • snow PRO 031 021 She is not afraid <03372 +yare> > of the {snow} <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • So PRO 001 019 {So} <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • So PRO 002 002 {So} that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;
  • So PRO 003 004 {So} shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .
  • So PRO 003 010 {So} shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • So PRO 003 022 {So} shall they be life <02416 +chay > unto thy soul <05315 +nephesh > , and grace <02580 +chen > to thy neck <01621 +garg@rowth > .
  • So PRO 006 011 {So} shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • So PRO 006 029 {So} <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • So PRO 007 013 {So} she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,
  • so PRO 010 025 As the whirlwind passeth <05674 +<abar > , {so} [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • so PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , {so} [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • so PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : {so} he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .
  • so PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ {so} is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • so PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not {so} <03651 +ken > .
  • so PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not {so} much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • so PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : {so} [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • so PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , {so} <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • So PRO 024 014 {So} <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • so PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > {so} <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • So PRO 024 034 {So} shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • so PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ {so} is ] a wise <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • so PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ {so} is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • so PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > {so} much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • so PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ {so} ] hate <08130 +sane> > thee .
  • so PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , {so} [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • so PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : {so} [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .
  • so PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty soul <05315 +nephesh > , {so} [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .
  • so PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : {so} [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • so PRO 026 001 . As snow <07950 +sheleg > in summer <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , {so} <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • so PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , {so} <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • so PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : {so} [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • so PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , {so} <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • so PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , {so} [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • so PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ {so} ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .
  • so PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , {so} [ doth ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .
  • So PRO 026 019 {So} <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?
  • so PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : {so} where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • so PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; {so} [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • so PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , {so} <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • so PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : {so} [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • so PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; {so} a man <00376 +>iysh > sharpeneth <02300 +chadad > the countenance <06440 +paniym > of his friend <07453 +rea< > .
  • so PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : {so} he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • so PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , {so} <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .
  • so PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; {so} the eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .
  • so PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; {so} [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • so PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ {so} is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • so PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : {so} the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • so PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , {so} that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • soft PRO 015 001 . A {soft} <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .
  • soft PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a {soft} <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .
  • solace PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us {solace} <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • Solomon PRO 001 001 . The proverbs <04912 +mashal > of {Solomon} <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , king <04428 +melek > of Israel <03478 +Yisra>el > ;
  • Solomon PRO 010 001 . The proverbs <04912 +mashal > of {Solomon} <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • Solomon PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of {Solomon} <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • some PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ {some} ] to fall <03782 +kashal > .
  • son PRO 001 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > the {son} <01121 +ben > of David <01732 +David > , king <04428 +melek > of Israel <03478 +Yisra>el > ;
  • son PRO 001 008 My {son} <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • son PRO 001 010 . My {son} <01121 +ben > , if <00518 +>im > sinners <02400 +chatta> > entice <06601 +pathah > thee , consent <14> thou not .
  • son PRO 001 015 My {son} <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :
  • son PRO 002 001 . My {son} <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;
  • son PRO 003 001 . My {son} <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but let thine heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :
  • son PRO 003 011 My {son} <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :
  • son PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the {son} <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • son PRO 003 021 . My {son} <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • son PRO 004 003 For I was my father s <1> {son} <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .
  • son PRO 004 010 Hear <08085 +shama< > , O my {son} <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .
  • son PRO 004 020 . My {son} <01121 +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto my sayings <00561 +>emer > .
  • son PRO 005 001 . My {son} <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn > :
  • son PRO 005 020 And why wilt thou , my {son} <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • son PRO 006 001 . My {son} <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • son PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my {son} <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • son PRO 006 020 . My {son} <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • son PRO 007 001 . My {son} <01121 +ben > , keep <08104 +shamar > my words <00561 +>emer > , and lay <06845 +tsaphan > up my commandments <04687 +mitsvah > with thee .
  • son PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > {son} <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • son PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > {son} <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • son PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a {son} <01121 +ben > that causeth shame <00954 +buwsh > .
  • son PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > {son} <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • son PRO 013 001 . A wise <02450 +chakam > {son} <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • son PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his {son} <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • son PRO 015 020 . A wise <02450 +chakam > {son} <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .
  • son PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a {son} <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • son PRO 017 025 . A foolish <03684 +k@ciyl > {son} <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .
  • son PRO 019 013 . A foolish <03684 +k@ciyl > {son} <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • son PRO 019 018 . Chasten <03256 +yacar > thy {son} <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .
  • son PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a {son} <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • son PRO 019 027 . Cease <02308 +chadal > , my {son} <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • son PRO 023 015 My {son} <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .
  • son PRO 023 019 . Hear <08085 +shama< > thou , my {son} <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .
  • son PRO 023 026 My {son} <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .
  • son PRO 024 013 . My {son} <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • son PRO 024 021 . My {son} <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :
  • son PRO 027 011 . My {son} <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • son PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > {son} <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • son PRO 029 017 . Correct <03256 +yacar > thy {son} <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • son PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] {son} <04497 +manown > at the length <00319 +>achariyth > .
  • son PRO 030 001 . The words <01697 +dabar > of Agur <94> the {son} <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • son PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his {son} s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • son PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the {son} <01248 +bar > of my vows <05088 +neder > ?
  • son PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the {son} <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • son PRO 031 002 What <04100 +mah > , my {son} <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • songs PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > {songs} <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • sons PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the {sons} <01121 +ben > of man <00120 +>adam > .
  • sons PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the {sons} <01121 +ben > of men <00120 +>adam > .
  • soon PRO 014 017 . [ He that is ] {soon} <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • sorrow PRO 010 010 . He that winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > {sorrow} <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • sorrow PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > {sorrow} <06089 +<etseb > with it .
  • sorrow PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by {sorrow} <06094 +<atstsebeth > of the heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • sorrow PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his {sorrow} <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • sorrow PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath {sorrow} <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • sorrowful PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is {sorrowful} <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • soul PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy {soul} <05315 +nephesh > ;
  • soul PRO 003 022 So shall they be life <02416 +chay > unto thy {soul} <05315 +nephesh > , and grace <02580 +chen > to thy neck <01621 +garg@rowth > .
  • soul PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his {soul} <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • soul PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own {soul} <05315 +nephesh > .
  • soul PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own {soul} <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • soul PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the {soul} <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • soul PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own {soul} <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • soul PRO 011 025 . The liberal <01293 +B@rakah > {soul} <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • soul PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the {soul} <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • soul PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the {soul} <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • soul PRO 013 004 . The {soul} <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • soul PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the {soul} <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • soul PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his {soul} <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • soul PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own {soul} <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • soul PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his {soul} <05315 +nephesh > .
  • soul PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the {soul} <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .
  • soul PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] the snare <04170 +mowqesh > of his {soul} <05315 +nephesh > .
  • soul PRO 019 002 . Also <01571 +gam > , [ that ] the {soul} <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • soul PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own {soul} <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .
  • soul PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > {soul} <05315 +nephesh > shall suffer hunger <07456 +ra<eb > .
  • soul PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own {soul} <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • soul PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy {soul} <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .
  • soul PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own {soul} <05315 +nephesh > .
  • soul PRO 021 010 . The {soul} <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .
  • soul PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > his {soul} <05315 +nephesh > from troubles <06869 +tsarah > .
  • soul PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his {soul} <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • soul PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the {soul} <05315 +nephesh > of those that spoiled <06906 +qaba< > them .
  • soul PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > to thy {soul} <05315 +nephesh > .
  • soul PRO 023 014 Thou shalt beat <05221 +nakah > him with the rod <07626 +shebet > , and shalt deliver <05337 +natsal > his {soul} <05315 +nephesh > from hell <07585 +sh@>owl > .
  • soul PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy {soul} <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • soul PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy {soul} <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • soul PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the {soul} <05315 +nephesh > of his masters <00113 +>adown > .
  • soul PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a thirsty {soul} <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .
  • soul PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > {soul} <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • soul PRO 027 007 . The full <07646 +saba< > {soul} <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • soul PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : but the just <03477 +yashar > seek <01245 +baqash > his {soul} <05315 +nephesh > .
  • soul PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy {soul} <05315 +nephesh > .
  • soul PRO 029 024 . Whoso is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own {soul} <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • souls PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > {souls} <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • souls PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > {souls} <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .
  • sound PRO 002 007 He layeth <06845 +tsaphan > up {sound} <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • sound PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > {sound} <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • sound PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and {sound} <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .
  • sound PRO 014 030 . A {sound} <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .
  • soweth PRO 006 014 Frowardness <08419 +tahpukah > [ is ] in his heart <03820 +leb > , he deviseth <02790 +charash > mischief <07451 +ra< > continually ; he {soweth} <07971 +shalach > discord <04066 +madown > .
  • soweth PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that {soweth} <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • soweth PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that {soweth} <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • soweth PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > {soweth} <07971 +shalach > strife <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .
  • soweth PRO 022 008 . He that {soweth} <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • spake PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > {spake} <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • spare PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not {spare} <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • spare PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > {spare} <05375 +nasa> > for his crying <04191 +muwth > .
  • spareth PRO 013 024 . He that {spareth} <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • spareth PRO 017 027 . He that hath knowledge <01847 +da<ath > {spareth} <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • spareth PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and {spareth} <02820 +chasak > not .
  • speak PRO 008 006 Hear <08085 +shama< > ; for I will {speak} <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • speak PRO 008 007 For my mouth <02441 +chek > shall {speak} <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .
  • Speak PRO 023 009 . {Speak} <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah >.
  • speak PRO 023 016 Yea , my reins <03629 +kilyah > shall rejoice <05937 +<alaz > , when thy lips <08193 +saphah > {speak} <01696 +dabar > right <04339 +meyshar > things .
  • speaketh PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that {speaketh} <01696 +dabar > froward <08419 +tahpukah > things ;
  • speaketh PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he {speaketh} <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • speaketh PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] {speaketh} <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • speaketh PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ {speaketh} ] frowardness <08419 +tahpukah > .
  • speaketh PRO 012 017 . [ He that ] {speaketh} <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .
  • speaketh PRO 012 018 . There is that {speaketh} <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • speaketh PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] {speaketh} <06315 +puwach > lies <03576 +kazab > .
  • speaketh PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that {speaketh} <01696 +dabar > right <03477 +yashar > .
  • speaketh PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] {speaketh} <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .
  • speaketh PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] {speaketh} <06315 +puwach > lies <03576 +kazab > shall perish <6> .
  • speaketh PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > {speaketh} <01696 +dabar > constantly <05331 +netsach > .
  • speaketh PRO 026 025 When <03588 +kiy > he {speaketh} <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .
  • speech PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > {speech} <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • speech PRO 017 007 . Excellent <03499 +yether > {speech} <08193 +saphah > becometh <05000 +na>veh > not a fool <05036 +nabal > : much <00637 +>aph > less do lying <08267 +sheqer > lips <08193 +saphah > a prince <05081 +nadiyb > .
  • spendeth PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > {spendeth} <01104 +bala< > it up .
  • spendeth PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > {spendeth} <6> [ his ] substance <01952 +hown > .
  • spider PRO 030 028 The {spider} <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and is in kings <04428 +melek > palaces <01964 +heykal > .
  • spindle PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to the {spindle} <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .
  • spirit PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my {spirit} <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • spirit PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > {spirit} <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • spirit PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of {spirit} <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • spirit PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the {spirit} <07307 +ruwach > .
  • spirit PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > the {spirit} <07307 +ruwach > is broken <05218 +nake> > .
  • spirit PRO 016 018 . Pride <01347 +ga>own > [ goeth ] before <06440 +paniym > destruction <07667 +sheber > , and an haughty <01363 +gobahh > {spirit} <07307 +ruwach > before <06440 +paniym > a fall <03783 +kishshalown > .
  • spirit PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > {spirit} <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • spirit PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his {spirit} <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • spirit PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > {spirit} <07307 +ruwach > drieth <03001 +yabesh > the bones <01634 +gerem > .
  • spirit PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > {spirit} <07307 +ruwach > .
  • spirit PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > {spirit} <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • spirit PRO 018 014 . The {spirit} <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • spirit PRO 020 027 . The {spirit} <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • spirit PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own {spirit} <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • spirit PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > the humble <08217 +shaphal > in {spirit} <07307 +ruwach > .
  • spirits PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the {spirits} <07307 +ruwach > .
  • spoil PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with {spoil} <07998 +shalal > :
  • spoil PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the {spoil} <07998 +shalal > with the proud <01343 +ge>eh > .
  • spoil PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and {spoil} <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .
  • spoil PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; {spoil} <07703 +shadad > not his resting <07258 +rebets > place :
  • spoil PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of {spoil} <07998 +shalal > .
  • spoiled PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that {spoiled} <06906 +qaba< > them .
  • spoken PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ {spoken} ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • spoken PRO 025 011 . A word <01697 +dabar > fitly {spoken} <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .
  • sport PRO 010 023 . [ It is ] as {sport} <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • sport PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in {sport} <07832 +sachaq > ?
  • spread PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is {spread} <02219 +zarah > in the sight <05869 +<ayin > of any <03605 +kol > bird .
  • spreadeth PRO 029 005 . A man <01397 +geber > that flattereth <02505 +chalaq > his neighbour <07453 +rea< > {spreadeth} <06566 +paras > a net <07568 +resheth > for his feet <06471 +pa<am > .
  • spring PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > {spring} <04726 +maqowr > .
  • stalled PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a {stalled} <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • stand PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall {stand} <05975 +<amad > .
  • stand PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall {stand} <06965 +quwm > .
  • stand PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not {stand} <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • stand PRO 022 029 . Seest <02372 +chazah > thou a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall {stand} <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • stand PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and {stand} <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • stand PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to {stand} <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • standeth PRO 008 002 She {standeth} <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • state PRO 027 023 . Be thou diligent to know <03045 +yada< > the {state} <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .
  • state PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the {state} <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • stay PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > {stay} <08551 +tamak > him .
  • stead PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his {stead} <08478 +tachath > .
  • steal PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he {steal} <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • steal PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and {steal} <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • steps PRO 004 012 When thou goest <03212 +yalak > , thy {steps} <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • steps PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her {steps} <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .
  • steps PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his {steps} <06806 +tsa<ad > .
  • sticketh PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] {sticketh} <01695 +dabeq > closer than a brother <00251 +>ach > .
  • stingeth PRO 023 032 At the last <00319 +>achariyth > it biteth <05391 +nashak > like a serpent <05175 +nachash > , and {stingeth} <06567 +parash > like an adder <06848 +tsepha< > .
  • stir PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > {stir} <05927 +<alah > up anger <00639 +>aph > .
  • stirreth PRO 010 012 . Hatred <08135 +sin>ah > {stirreth} <05782 +<uwr > up strifes <04090 +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > .
  • stirreth PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > {stirreth} <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • stirreth PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > {stirreth} <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • stirreth PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > {stirreth} <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .
  • stocks PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the {stocks} <05914 +<ekec > ;
  • Stolen PRO 009 017 {Stolen} <01589 +ganab > waters <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > is pleasant <05276 +na<em > .
  • stone PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > {stone} <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • stone PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the {stone} <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • stone PRO 026 008 As he that bindeth <06887 +tsarar > a {stone} <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • stone PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a {stone} <68> , it will return <07725 +shuwb > upon him .
  • stone PRO 027 003 . A {stone} <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • stoop PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it {stoop} <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .
  • stoppeth PRO 021 013 . Whoso {stoppeth} <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • straight PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look {straight} <03474 +yashar > before <05048 +neged > thee .
  • straightway PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her {straightway} <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • straitened PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be {straitened} <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • strange PRO 002 016 To deliver <05337 +natsal > thee from the {strange} <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • strange PRO 005 003 For the lips <08193 +saphah > of a {strange} <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • strange PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a {strange} <05237 +nokriy > woman .
  • strange PRO 007 005 That they may keep <08104 +shamar > thee from the {strange} <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • strange PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a {strange} <05237 +nokriy > woman .
  • strange PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and {strange} <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • strange PRO 022 014 . The mouth <06310 +peh > of {strange} <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • strange PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a {strange} <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • strange PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > {strange} <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .
  • strange PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a {strange} <05237 +nokriy > woman .
  • stranger PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the {stranger} <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • stranger PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a {stranger} <05237 +nokriy > ;
  • stranger PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a {stranger} <05237 +nokriy > ?
  • stranger PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a {stranger} <02114 +zuwr > ,
  • stranger PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the {stranger} <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • stranger PRO 011 015 . He that is surety <06148 +<arab > for a {stranger} <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • stranger PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a {stranger} <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah > .
  • stranger PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a {stranger} <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • stranger PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a {stranger} <05237 +nokriy > , and not thine own lips <08193 +saphah > .
  • stranger PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a {stranger} <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • strangers PRO 005 010 Lest <06435 +pen > {strangers} <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • strangers PRO 005 017 Let them be only thine own <00249 +>ezrach > , and not {strangers} <02114 +zuwr > with thee .
  • street PRO 007 008 Passing <05674 +<abar > through the {street} <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,
  • streets PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; she uttereth <05414 +nathan > her voice <06963 +qowl > in the {streets} <07339 +r@chob > :
  • streets PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the {streets} <07339 +r@chob > .
  • streets PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the {streets} <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • streets PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the {streets} <07339 +r@chob > .
  • streets PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the {streets} <07339 +r@chob > .
  • strength PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have {strength} <01369 +g@buwrah > .
  • strength PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] {strength} <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • strength PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the {strength} <03581 +koach > of the ox <07794 +showr > .
  • strength PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their {strength} <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • strength PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the {strength} <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • strength PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > {strength} <03581 +koach > .
  • strength PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day <03117 +yowm > of adversity <06869 +tsarah > , thy {strength} <03581 +koach > [ is ] small <06862 +tsar > .
  • strength PRO 031 003 Give <05414 +nathan > not thy {strength} <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .
  • strength PRO 031 017 She girdeth <02296 +chagar > her loins <04975 +mothen > with {strength} <05797 +<oz > , and strengtheneth <00553 +>amats > her arms <02220 +z@rowa< > .
  • Strength PRO 031 025 {Strength} <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > to come <00314 +>acharown > .
  • strengthened PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he {strengthened} <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • strengtheneth PRO 031 017 She girdeth <02296 +chagar > her loins <04975 +mothen > with strength <05797 +<oz > , and {strengtheneth} <00553 +>amats > her arms <02220 +z@rowa< > .
  • stretched PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and ye refused <03985 +ma>en > ; I have {stretched} <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • stretcheth PRO 031 020 She {stretcheth} <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • stricken PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast {stricken} <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • stricken PRO 023 035 They have {stricken} <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • strife PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > {strife} <07379 +riyb > .
  • strife PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up {strife} <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • strife PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > {strife} <04066 +madown > : and a whisperer <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .
  • strife PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] {strife} <07379 +riyb > .
  • strife PRO 017 014 . The beginning <07225 +re>shiyth > of {strife} <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • strife PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > {strife} <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .
  • strife PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from {strife} <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • strife PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , {strife} <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .
  • strife PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with {strife} <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • strife PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the {strife} <04066 +madown > ceaseth <08367 +shathaq > .
  • strife PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > {strife} <07379 +riyb > .
  • strife PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up {strife} <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • strife PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up {strife} <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .
  • strife PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > {strife} <07379 +riyb > .
  • strifes PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > up {strifes} <04090 +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > .
  • strike PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > {strike} <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • strike PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to {strike} <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .
  • strike PRO 022 026 . Be not thou [ one ] of them that {strike} <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • striketh PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > {striketh} <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .
  • stripes PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man than an hundred <03967 +me>ah > {stripes} <05221 +nakah > into a fool <03684 +k@ciyl > .
  • stripes PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , and {stripes} <04112 +mahalummah > for the back <01458 +gav > of fools <03684 +k@ciyl > .
  • stripes PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] {stripes} <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • Strive PRO 003 030 {Strive} <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .
  • strive PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to {strive} <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • strokes PRO 018 006 . A fool s <03684 +k@ciyl > lips <08193 +saphah > enter <00935 +bow> > into contention <07379 +riyb > , and his mouth <06310 +peh > calleth <07121 +qara> > for {strokes} <04112 +mahalummah > .
  • strong PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : yea , many <03605 +kol > {strong} <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • strong PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his {strong} <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • strong PRO 011 016 . A gracious <02580 +chen > woman <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and {strong} <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher > .
  • strong PRO 014 026 . In the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] {strong} <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • strong PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a {strong} <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • strong PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his {strong} <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • strong PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a {strong} <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • strong PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , {strong} drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .
  • strong PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > {strong} <05794 +<az > wrath <02534 +chemah > .
  • strong PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] {strong} <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .
  • strong PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not {strong} <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • strong PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > {strong} drink <07941 +shekar > :
  • strong PRO 031 006 Give <05414 +nathan > {strong} drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • strongest PRO 030 030 A lion <03918 +layish > [ which is ] {strongest} <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away for any <03605 +kol > ;
  • stubborn PRO 007 011 ( She [ is ] loud <01993 +hamah > and {stubborn} <05637 +carar > ; her feet <07272 +regel > abide <07937 +shakar > not in her house <01004 +bayith > :
  • studieth PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > {studieth} <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • studieth PRO 024 002 For their heart <03820 +leb > {studieth} <01897 +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .
  • stumble PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not {stumble} <05062 +nagaph > .
  • stumble PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not {stumble} <03782 +kashal > .
  • stumble PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they {stumble} <03782 +kashal > .
  • stumbleth PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when he {stumbleth} <03782 +kashal > :
  • substance PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > {substance} <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :
  • substance PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy {substance} <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :
  • substance PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > the {substance} <01952 +hown > of his house <01004 +bayith > .
  • substance PRO 008 021 That I may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > {substance} <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • substance PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the {substance} <01942 +havvah > of the wicked <07563 +rasha< > .
  • substance PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the {substance} <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • substance PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his {substance} <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • substance PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] {substance} <01952 +hown > .
  • subtil PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and {subtil} <05341 +natsar > of heart <03820 +leb > .
  • subtilty PRO 001 004 To give <05414 +nathan > {subtilty} <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • such PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ {such} as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • such PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but {such} as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • Such PRO 030 020 {Such} <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • such PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > {such} as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • sudden PRO 003 025 Be not afraid <03372 +yare> > of {sudden} <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • suddenly PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; {suddenly} <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .
  • suddenly PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > {suddenly} <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .
  • suddenly PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > {suddenly} <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?
  • suddenly PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall {suddenly} <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • suffer PRO 010 003 The LORD <03068 +Y@hovah > will not {suffer} the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • suffer PRO 019 015 . Slothfulness <06103 +<atslah > casteth <05307 +naphal > into a deep <08639 +tardemah > sleep <03462 +yashen > ; and an idle <07423 +r@miyah > soul <05315 +nephesh > shall {suffer} hunger <07456 +ra<eb > .
  • suffer PRO 019 019 . A man of great wrath <02534 +chemah > shall {suffer} <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • sufficient PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is {sufficient} <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • summer PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the {summer} <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .
  • summer PRO 010 005 . He that gathereth <00103 +>agar > in {summer} <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • summer PRO 026 001 . As snow <07950 +sheleg > in {summer} <07019 +qayits > , and as rain <04306 +matar > in harvest <07105 +qatsiyr > , so <03651 +ken > honour <03519 +kabowd > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > .
  • summer PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the {summer} <07019 +qayits > ;
  • sure PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make {sure} <07292 +rahab > thy friend <07453 +rea< > .
  • sure PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is {sure} <00982 +batach > .
  • sure PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a {sure} <00571 +>emeth > reward <07938 +seker > .
  • Surely PRO 001 017 {Surely} <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > of any <03605 +kol > bird .
  • Surely PRO 003 034 {Surely} <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .
  • surely PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > {surely} <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .
  • surely PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] {surely} <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • surely PRO 023 018 For {surely} there is an end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • Surely PRO 030 002 {Surely} <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .
  • Surely PRO 030 033 {Surely} <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • sureties PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are {sureties} <06148 +<arab > for debts <04859 +mashsha>ah > .
  • suretiship PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > {suretiship} <08628 +taqa< > is sure <00982 +batach > .
  • surety PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be {surety} <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • surety PRO 011 015 . He that is {surety} <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • surety PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > {surety} <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .
  • surety PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is {surety} <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • surety PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is {surety} <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • sustain PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will {sustain} <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • swallow PRO 001 012 Let us {swallow} <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • swallow PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the {swallow} <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • sweeping PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a {sweeping} <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • sweet PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be {sweet} <06148 +<arab > .
  • sweet PRO 009 017 Stolen <01589 +ganab > waters <04325 +mayim > are {sweet} <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > is pleasant <05276 +na<em > .
  • sweet PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is {sweet} <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • sweet PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , {sweet} <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .
  • sweet PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] {sweet} <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • sweet PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy {sweet} <05273 +na<iym > words <01697 +dabar > .
  • sweet PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] {sweet} <04966 +mathowq > to thy taste <02441 +chek > :
  • sweet PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is {sweet} <04966 +mathowq > .
  • sweetness PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the {sweetness} <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • sweetness PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] the {sweetness} <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • swift PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be {swift} <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,
  • swine PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a {swine} s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • sword PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > {sword} <02719 +chereb > .
  • sword PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a {sword} <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • sword PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a {sword} <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • swords PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] {swords} <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • tabernacle PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the {tabernacle} <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .
  • table PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the {table} <03871 +luwach > of thine heart <03820 +leb > :
  • table PRO 007 003 Bind <07194 +qashar > them upon thy fingers <00676 +>etsba< > , write <03789 +kathab > them upon the {table} <03871 +luwach > of thine heart <03820 +leb > .
  • table PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her wine <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her {table} <07979 +shulchan > .
  • take PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither {take} <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .
  • Take PRO 004 013 {Take} <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] thy life <02416 +chay > .
  • take PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > to death <04194 +maveth > ; her steps <06806 +tsa<ad > {take} <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .
  • take PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall {take} <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • take PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her {take} <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • take PRO 006 027 Can a man <00376 +>iysh > {take} <02846 +chathah > fire <00784 +>esh > in his bosom <02436 +cheyq > , and his clothes <00899 +beged > not be burned <08313 +saraph > ?
  • take PRO 007 018 Come <03212 +yalak > , let us {take} our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • take PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and {take} <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • Take PRO 020 016 . {Take} <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman.
  • take PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he {take} <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • Take PRO 025 004 . {Take} <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph >.
  • Take PRO 025 005 {Take} <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • take PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and {take} <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • Take PRO 027 013 . {Take} <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman.
  • take PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and {take} <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • taken PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from being {taken} <03921 +leked > .
  • taken PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is {taken} <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • taken PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art {taken} <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • taken PRO 007 020 He hath {taken} <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • taken PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be {taken} <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • taketh PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] {taketh} <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • taketh PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that {taketh} <03920 +lakad > a city <05892 +<iyr > .
  • taketh PRO 017 023 . A wicked <07563 +rasha< > [ man ] {taketh} <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .
  • taketh PRO 025 020 . [ As ] he that {taketh} <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • taketh PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that {taketh} <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • taketh PRO 030 028 The spider <08079 +s@mamiyth > {taketh} <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and is in kings <04428 +melek > palaces <01964 +heykal > .
  • talebearer PRO 011 013 A {talebearer} revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • talebearer PRO 018 008 . The words <01697 +dabar > of a {talebearer} <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • talebearer PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a {talebearer} <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • talebearer PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > {talebearer} <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • talebearer PRO 026 022 The words <01697 +dabar > of a {talebearer} <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • talk PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall {talk} <07878 +siyach > with thee .
  • talk PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the {talk} <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • talk PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > {talk} <01696 +dabar > of mischief <05999 +<amal > .
  • tapestry PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of {tapestry} , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • tapestry PRO 031 022 She maketh <06213 +<asah > herself coverings <04765 +marbad > of {tapestry} ; her clothing <03830 +l@buwsh > [ is ] silk <08336 +shesh > and purple <00713 +>argaman > .
  • tarry PRO 023 030 They that {tarry} <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • taste PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy {taste} <02441 +chek > :
  • taught PRO 004 004 He {taught} <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • taught PRO 004 011 I have {taught} <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • taught PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that his mother <00517 +>em > {taught} <03256 +yacar > him .
  • teach PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : {teach} <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • teachers PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my {teachers} <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • teacheth PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he {teacheth} <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • teacheth PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > {teacheth} <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .
  • teeth PRO 010 026 . As vinegar <02558 +chomets > to the {teeth} <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • teeth PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > {teeth} <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • teeth PRO 030 014 [ There is ] a generation <01755 +dowr > , whose {teeth} <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • tell PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst {tell} <03045 +yada< > ?
  • tend PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ {tend} ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • tender PRO 004 003 For I was my father s <1> son <01121 +ben > , {tender} <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .
  • tender PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the {tender} mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • tender PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the {tender} grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • tendeth PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ {tendeth} ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • tendeth PRO 011 019 . As righteousness <06666 +ts@daqah > [ {tendeth} ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .
  • tendeth PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it {tendeth} ] to poverty <04270 +machcowr > .
  • tendeth PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ {tendeth} ] only <00389 +>ak > to penury <04270 +machcowr > .
  • tendeth PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ {tendeth} ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • than PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof {than} fine gold <02742 +charuwts > .
  • than PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > {than} the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • than PRO 003 015 She [ is ] more precious <03368 +yaqar > {than} rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • than PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > {than} oil <08081 +shemen > :
  • than PRO 008 010 Receive <03947 +laqach > my instruction <04148 +muwcar > , and not silver <03701 +keceph > ; and knowledge <01847 +da<ath > rather <00408 +>al > {than} choice <00977 +bachar > gold <02742 +charuwts > .
  • than PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > {than} rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • than PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > {than} choice <00977 +bachar > silver <03701 +keceph > .
  • than PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , yea , {than} fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • than PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > {than} gold <02742 +charuwts > , yea , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • than PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more {than} is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • than PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > {than} he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • than PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > {than} his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • than PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > {than} great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • than PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , {than} a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • than PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > {than} great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .
  • than PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > {than} silver <03701 +keceph > !
  • than PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > {than} gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • than PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , {than} to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • than PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > {than} he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • than PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > {than} the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • than PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , {than} an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • than PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a wise <00995 +biyn > man {than} an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .
  • than PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her whelps meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > {than} a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • than PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] {than} a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • than PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer {than} a brother <00251 +>ach > .
  • than PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , {than} [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • than PRO 019 022 . The desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > {than} a liar <03576 +kazab > .
  • than PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > {than} sacrifice <02077 +zebach > .
  • than PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , {than} with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • than PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , {than} with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • than PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather {than} silver <03701 +keceph > and gold <02091 +zahab > .
  • than PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather to be chosen <00977 +bachar > {than} great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • than PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; {than} that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • than PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , {than} with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • than PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > {than} of him .
  • than PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > {than} seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • than PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > {than} them both <08147 +sh@nayim > .
  • than PRO 027 005 . Open <01540 +galah > rebuke <08433 +towkechah > [ is ] better <02896 +towb > {than} secret <05641 +cathar > love <00160 +>ahabah > .
  • than PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > {than} a brother <00251 +>ach > far <07350 +rachowq > off .
  • than PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , {than} [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • than PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > {than} he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • than PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > {than} of him .
  • than PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > {than} [ any ] man <00376 +>iysh > , and have not the understanding <00998 +biynah > of a man <00120 +>adam > .
  • that PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those {that} go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • that PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one {that} is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • that PRO 001 029 For {that} they hated <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • that PRO 002 002 So {that} thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;
  • that PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them {that} walk <01980 +halak > uprightly <08537 +tom > .
  • that PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > {that} speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • that PRO 002 019 None <03808 +lo> > {that} go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .
  • That PRO 002 020 {That} thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • that PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ {that} ] getteth <06329 +puwq > understanding <08394 +tabuwn > .
  • that PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ {that} ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .
  • that PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] {that} retaineth <08551 +tamak > her .
  • that PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them {that} lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • that PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , {that} shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • that PRO 004 022 For they [ are ] life <02416 +chay > unto those {that} find <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .
  • that PRO 005 002 That thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ {that} ] thy lips <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .
  • That PRO 005 002 {That} thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .
  • that PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ {that} ] thou canst not know <03045 +yada< > [ them ] .
  • that PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them {that} instructed <03925 +lamad > me !
  • that PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one {that} travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • that PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > tongue <03956 +lashown > , and hands <03027 +yad > {that} shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,
  • that PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > {that} be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,
  • that PRO 006 018 An heart <03820 +leb > {that} deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,
  • that PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he {that} soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • that PRO 006 019 A false <08267 +sheqer > witness <05707 +<ed > [ {that} ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • that PRO 006 029 So <03651 +ken > he {that} goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • that PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ {that} ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • That PRO 007 005 {That} they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • that PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not {that} it [ is ] for his life <05315 +nephesh > .
  • that PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them {that} find <04672 +matsa> > knowledge <01847 +da<ath > .
  • that PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him {that} understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • that PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things {that} may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • that PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; and those {that} seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .
  • that PRO 008 017 I love <00157 +>ahab > them {that} love <00157 +>ahab > me ; and those that seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .
  • that PRO 008 021 That I may cause those {that} love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • That PRO 008 021 {That} I may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • that PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , {that} the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • that PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they {that} ] keep <08104 +shamar > my ways <01870 +derek > .
  • that PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > {that} heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • that PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they {that} hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • that PRO 008 036 But he {that} sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • that PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him {that} wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • that PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he {that} rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • that PRO 009 007 He {that} reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • that PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him {that} wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • that PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and {that} ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • that PRO 009 018 But he knoweth <03045 +yada< > not {that} the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • that PRO 010 004 . He becometh poor <07326 +ruwsh > {that} dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • that PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > {that} causeth shame <00954 +buwsh > .
  • that PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he {that} sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • that PRO 010 005 . He {that} gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a wise <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • that PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he {that} perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .
  • that PRO 010 009 . He {that} walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .
  • that PRO 010 010 . He {that} winketh <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • that PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him {that} is void <02638 +chacer > of understanding <03820 +leb > .
  • that PRO 010 013 . In the lips <08193 +saphah > of him {that} hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • that PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he {that} refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • that PRO 010 017 . He [ is in ] the way <00734 +>orach > of life <02416 +chay > {that} keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • that PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he {that} uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • that PRO 010 018 . He {that} hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • that PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he {that} refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • that PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them {that} send <07971 +shalach > him .
  • that PRO 011 012 . He {that} is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • that PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he {that} is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > the matter <01697 +dabar > .
  • that PRO 011 015 . He that is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he {that} hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • that PRO 011 015 . He {that} is surety <06148 +<arab > for a stranger <02114 +zuwr > shall smart [ for it ] : and he that hateth <08130 +sane> > suretiship <08628 +taqa< > is sure <00982 +batach > .
  • that PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he {that} is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • that PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him {that} soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • that PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he {that} pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .
  • that PRO 011 020 . They {that} are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • that PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] {that} withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • that PRO 011 024 . There is {that} scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • that PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he {that} watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • that PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him {that} selleth <07666 +shabar > [ it ] .
  • that PRO 011 026 . He {that} withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • that PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he {that} seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .
  • that PRO 011 027 . He {that} diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > unto him .
  • that PRO 011 028 . He {that} trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .
  • that PRO 011 029 . He {that} troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • that PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he {that} winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • that PRO 012 001 . Whoso loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he {that} hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar > .
  • that PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she {that} maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • that PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his wisdom <07922 +sekel > : but he {that} is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • that PRO 012 009 . [ He that is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he {that} honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • that PRO 012 009 . [ He {that} is ] despised <07034 +qalah > , and hath a servant <05650 +<ebed > , [ is ] better <02896 +towb > than he that honoureth <03513 +kabad > himself , and lacketh <02638 +chacer > bread <03899 +lechem > .
  • that PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he {that} followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • that PRO 012 011 . He {that} tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • that PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he {that} hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • that PRO 012 017 . [ He {that} ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .
  • that PRO 012 018 . There is {that} speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • that PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them {that} imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • that PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they {that} deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • that PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not {that} which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • that PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he {that} openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • that PRO 013 003 . He {that} keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > wide his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • that PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him {that} is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
  • that PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] {that} maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • that PRO 013 007 . There is {that} maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • that PRO 013 011 . Wealth <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he {that} gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .
  • that PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he {that} feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • that PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he {that} regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • that PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be to ] him {that} refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • that PRO 013 020 . He {that} walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • that PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ {that} is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • that PRO 013 024 . He that spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he {that} loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • that PRO 013 024 . He {that} spareth <02820 +chasak > his rod <07626 +shebet > hateth <08130 +sane> > his son <01121 +ben > : but he that loveth <00157 +>ahab > him chasteneth <04148 +muwcar > him betimes <07836 +shachar > .
  • that PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he {that} is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • that PRO 014 002 . He {that} walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • that PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him {that} understandeth <00995 +biyn > .
  • that PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of {that} mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • that PRO 014 017 . [ He {that} is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • that PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he {that} hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .
  • that PRO 014 021 . He {that} despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on the poor , happy <00835 +>esher > [ is ] he .
  • that PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them {that} devise <02790 +charash > good <02896 +towb > .
  • that PRO 014 022 . Do they not err <08582 +ta<ah > {that} devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .
  • that PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he {that} is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • that PRO 014 029 . [ He {that} is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • that PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he {that} honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • that PRO 014 031 . He {that} oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • that PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ {that} which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • that PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him {that} hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • that PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him {that} causeth shame <00954 +buwsh > .
  • that PRO 015 005 . A fool <00191 +>eviyl > despiseth <05006 +na>ats > his father s <1> instruction <04148 +muwcar > : but he {that} regardeth <08104 +shamar > reproof <08433 +towkechah > is prudent <06191 +<aram > .
  • that PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him {that} followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • that PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he {that} hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • that PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him {that} forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • that PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one {that} reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the wise <02450 +chakam > .
  • that PRO 015 014 . The heart <03820 +leb > of him {that} hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • that PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he {that} is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • that PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he {that} is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • that PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him {that} is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • that PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , {that} he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • that PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he {that} hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • that PRO 015 027 . He {that} is greedy <01214 +batsa< > of gain <01214 +batsa< > troubleth <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • that PRO 015 031 . The ear <00241 +>ozen > {that} heareth <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .
  • that PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he {that} heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • that PRO 015 032 . He {that} refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > understanding <03820 +leb > .
  • that PRO 016 005 . Every <03605 +kol > one [ {that} is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • that PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him {that} speaketh <01696 +dabar > right <03477 +yashar > .
  • that PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he {that} keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • that PRO 016 020 . He {that} handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • that PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him {that} hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • that PRO 016 025 . There is a way <01870 +derek > {that} seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • that PRO 016 026 . He {that} laboureth <06001 +<amel > laboureth <05998 +<amal > for himself ; for his mouth <06310 +peh > craveth <00404 +>akaph > it of him .
  • that PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ {that} is ] not good <02896 +towb > .
  • that PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he {that} taketh <03920 +lakad > a city <05892 +<iyr > .
  • that PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he {that} ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • that PRO 016 032 . [ He {that} is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • that PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > {that} causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • that PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he {that} is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • that PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him {that} hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • that PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he {that} repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • that PRO 017 009 . He {that} covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • that PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he {that} condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • that PRO 017 015 . He {that} justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • that PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he {that} exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .
  • that PRO 017 019 . He loveth <00157 +>ahab > transgression <06588 +pesha< > {that} loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .
  • that PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he {that} hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • that PRO 017 020 . He {that} hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > tongue <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • that PRO 017 021 . He {that} begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • that PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him {that} hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • that PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > to her {that} bare <03205 +yalad > him .
  • that PRO 017 027 . He {that} hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • that PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he {that} shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • that PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in understanding <08394 +tabuwn > , but {that} his heart <03820 +leb > may discover <01540 +galah > itself .
  • that PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him {that} is a great <01167 +ba<al > waster <07843 +shachath > .
  • that PRO 018 009 . He also <01571 +gam > {that} is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .
  • that PRO 018 013 . He {that} answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > unto him .
  • that PRO 018 017 . [ He {that} is ] first <07223 +ri>shown > in his own cause <07379 +riyb > [ seemeth ] just <06662 +tsaddiyq > ; but his neighbour <07453 +rea< > cometh <00935 +bow> > and searcheth <02713 +chaqar > him .
  • that PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they {that} love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • that PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ {that} ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • that PRO 018 024 . A man <00376 +>iysh > [ {that} hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and there is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • that PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he {that} is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • that PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > {that} walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • that PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he {that} hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • that PRO 019 002 . Also <01571 +gam > , [ {that} ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • that PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <5352naqah > , and [ he {that} ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .
  • that PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him {that} giveth gifts <04976 +mattan > .
  • that PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he {that} keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .
  • that PRO 019 008 . He {that} getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .
  • that PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he {that} ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .
  • that PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he {that} despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • that PRO 019 016 . He {that} keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • that PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and {that} which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • that PRO 019 017 . He {that} hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • that PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , {that} thou mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .
  • that PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , {that} shall stand <06965 +quwm > .
  • that PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he {that} hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • that PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one {that} hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • that PRO 019 026 . He that wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > {that} causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • that PRO 019 026 . He {that} wasteth <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • that PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ {that} causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • that PRO 020 008 . A king <04428 +melek > {that} sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .
  • that PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > {that} is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • that PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him {that} flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • that PRO 020 019 . He {that} goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • that PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ {that} which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • that PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ {that} is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • that PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them {that} seek <01245 +baqash > death <04194 +maveth > .
  • that PRO 021 016 . The man <00120 +>adam > {that} wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • that PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he {that} loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • that PRO 021 017 . He {that} loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > wine <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • that PRO 021 021 . He {that} followeth <07291 +radaph > after righteousness <06666 +ts@daqah > and mercy <02617 +checed > findeth <04672 +matsa> > life <02416 +chay > , righteousness <06666 +ts@daqah > , and honour <03519 +kabowd > .
  • that PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <6> : but the man <00376 +>iysh > {that} heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .
  • that PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he {that} doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • that PRO 022 008 . He {that} soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • that PRO 022 009 . He {that} hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to the poor <01800 +dal > .
  • that PRO 022 011 . He {that} loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • that PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he {that} is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • that PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he {that} giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • that PRO 022 016 . He {that} oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • That PRO 022 019 {That} thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • that PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them {that} send <07971 +shalach > unto thee ?
  • that PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; {that} thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • That PRO 022 021 {That} I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • that PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those {that} spoiled <06906 +qaba< > them .
  • that PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them {that} are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • that PRO 022 026 . Be not thou [ one ] of them {that} strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • that PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon {that} which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • that PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him {that} hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • that PRO 023 022 Hearken <08085 +shama< > unto thy father <1> {that} begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • that PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he {that} begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • that PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall be glad <08056 +sameach > , and she {that} bare <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • that PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they {that} go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • that PRO 023 030 They {that} tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • that PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he {that} lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • that PRO 023 034 Yea , thou shalt be as he {that} lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • that PRO 024 008 He {that} deviseth <02803 +chashab > to do evil <07489 +ra<a< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .
  • that PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those {that} are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • that PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them {that} are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • that PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he {that} keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • that PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he {that} pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • that PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them {that} are given to change <08138 +shanah > :
  • that PRO 024 024 He {that} saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • that PRO 024 025 But to them {that} rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • that PRO 024 026 [ Every man ] shall kiss <05401 +nashaq > [ his ] lips <08193 +saphah > {that} giveth a right <05228 +nakoach > answer <01697 +dabar > .
  • that PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one {that} travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • that PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than {that} thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • that PRO 025 007 For better <02896 +towb > [ it is ] {that} it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • that PRO 025 010 Lest <06435 +pen > he {that} heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .
  • that PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them {that} send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • that PRO 025 018 . A man <00376 +>iysh > {that} beareth <06030 +<anah > false <08267 +sheqer > witness <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • that PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he {that} singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • that PRO 025 020 . [ As ] he {that} taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • that PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ {that} is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • that PRO 025 028 . He {that} [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • that PRO 026 006 . He {that} sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • that PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he {that} giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • that PRO 026 008 As he {that} bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > to a fool <03684 +k@ciyl > .
  • that PRO 026 010 . The great <07227 +rab > [ God ] {that} formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .
  • that PRO 026 016 . The sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men {that} can render <07725 +shuwb > a reason <02940 +ta<am > .
  • that PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one {that} taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • that PRO 026 017 . He {that} passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • that PRO 026 019 So <03651 +ken > [ is ] the man <00376 +>iysh > [ {that} ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?
  • that PRO 026 024 . He {that} hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;
  • that PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he {that} rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .
  • that PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those {that} are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • that PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > {that} wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • that PRO 027 008 . As a bird <06833 +tsippowr > {that} wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • that PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ {that} is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • that PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him {that} reproacheth <02778 +charaph . > me .
  • that PRO 027 011 . My son <01121 +ben > , be wise <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , {that} I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • that PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > {that} is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > woman .
  • that PRO 027 014 . He {that} blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • that PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he {that} waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • that PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > {that} oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • that PRO 028 004 . They {that} forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • that PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they {that} seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .
  • that PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he {that} is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • that PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > {that} walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • that PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he {that} is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • that PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him {that} will pity <02603 +chanan > the poor <01800 +dal > .
  • that PRO 028 008 . He {that} by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • that PRO 028 009 . He {that} turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • that PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > {that} hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • that PRO 028 013 . He {that} covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • that PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he {that} hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • that PRO 028 014 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > {that} feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • that PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he {that} hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • that PRO 028 016 . The prince <05057 +nagiyd > {that} wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • that PRO 028 017 . A man <00120 +>adam > {that} doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • that PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he {that} is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • that PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he {that} followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • that PRO 028 019 . He {that} tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • that PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he {that} maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • that PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ {that} ] man <01397 +geber > will transgress <06586 +pasha< > .
  • that PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not {that} poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • that PRO 028 022 . He {that} hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • that PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he {that} flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • that PRO 028 023 . He {that} rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the tongue <03956 +lashown > .
  • that PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he {that} putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • that PRO 028 025 . He {that} is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • that PRO 028 026 . He {that} trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • that PRO 028 027 . He that giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he {that} hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • that PRO 028 027 . He {that} giveth <05414 +nathan > unto the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • that PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and {that} without <00369 +>ayin > remedy <04832 +marpe> > .
  • that PRO 029 001 . He , {that} being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that without <00369 +>ayin > remedy <04832 +marpe> > .
  • that PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he {that} keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • that PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he {that} receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • that PRO 029 005 . A man <01397 +geber > {that} flattereth <02505 +chalaq > his neighbour <07453 +rea< > spreadeth <06566 +paras > a net <07568 +resheth > for his feet <06471 +pa<am > .
  • that PRO 029 014 . The king <04428 +melek > {that} faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .
  • that PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he {that} keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • that PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ {that} is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • that PRO 029 021 . He {that} delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • that PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he {that} is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • that PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them {that} put their trust <02620 +chacah > in him .
  • that PRO 030 011 [ There is ] a generation <01755 +dowr > [ {that} ] curseth <07043 +qalal > their father <1> , and doth not bless <01288 +barak > their mother <00517 +>em > .
  • that PRO 030 012 [ There is ] a generation <01755 +dowr > [ {that} are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • that PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things {that} ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • that PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ {that} ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • that PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ {that} ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • that PRO 030 017 The eye <05869 +<ayin > [ {that} ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • that PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > {that} is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • that PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > {that} his mother <00517 +>em > taught <03256 +yacar > him .
  • that PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to {that} which destroyeth <04229 +machah > kings <04428 +melek > .
  • that PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto those {that} be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • that PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him {that} is ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • that PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so {that} he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • that PRO 031 018 She perceiveth <02938 +ta<am > {that} her merchandise <05504 +cachar > [ is ] good <02896 +towb > : her candle <05216 +niyr > goeth <03518 +kabah > not out by night <03915 +layil > .
  • that PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ {that} ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • the PRO 001 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > {the} son <01121 +ben > of David <01732 +David > , king <04428 +melek > of Israel <03478 +Yisra>el > ;
  • The PRO 001 001 . {The} proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > the son <01121 +ben > of David <01732 +David > , king <04428 +melek > of Israel <03478 +Yisra>el >;
  • the PRO 001 002 To know <03045 +yada< > wisdom <02451 +chokmah > and instruction <04148 +muwcar > ; to perceive {the} words <00561 +>emer > of understanding <00998 +biynah > ;
  • the PRO 001 003 To receive <03947 +laqach > {the} instruction <04148 +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ;
  • the PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to {the} young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • the PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to {the} simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • the PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of {the} wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • the PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; {the} words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • the PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and {the} interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • the PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] {the} beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • the PRO 001 007 . The fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar > .
  • The PRO 001 007 . {The} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > wisdom <02451 +chokmah > and instruction <04148 +muwcar >.
  • the PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not {the} law <08451 +towrah > of thy mother <00517 +>em > :
  • the PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > {the} instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • the PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for {the} innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • the PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into {the} pit <00953 +bowr > :
  • the PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as {the} grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • the PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in {the} way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :
  • the PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in {the} sight <05869 +<ayin > of any <03605 +kol > bird .
  • the PRO 001 017 Surely <03588 +kiy > in vain <02600 +chinnam > {the} net <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > of any <03605 +kol > bird .
  • the PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of {the} owners <01167 +ba<al > thereof .
  • the PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away {the} life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • the PRO 001 019 So <03651 +ken > [ are ] {the} ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • the PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; she uttereth <05414 +nathan > her voice <06963 +qowl > in {the} streets <07339 +r@chob > :
  • the PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in {the} city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • the PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of {the} gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • the PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in {the} openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • the PRO 001 021 She crieth <07121 +qara> > in {the} chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • the PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and {the} scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • the PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > :
  • the PRO 001 029 For that they hated <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > {the} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • the PRO 001 031 Therefore shall they eat <00398 +>akal > of {the} fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • the PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and {the} prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • the PRO 001 032 For the turning <04878 +m@shuwbah > away of {the} simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • the PRO 001 032 For {the} turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • the PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > {the} knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • the PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • the PRO 002 005 Then <00227 +>az > shalt thou understand <00995 +biyn > {the} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • the PRO 002 006 For {the} LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .
  • the PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for {the} righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • the PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > {the} way <01870 +derek > of his saints <02623 +chaciyd > .
  • the PRO 002 008 He keepeth <05341 +natsar > {the} paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the way <01870 +derek > of his saints <02623 +chaciyd > .
  • the PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from {the} man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • the PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of {the} evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • the PRO 002 012 To deliver <05337 +natsal > thee from {the} way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • the PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in {the} ways <01870 +derek > of darkness <02822 +choshek > ;
  • the PRO 002 013 Who leave <05800 +<azab > {the} paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;
  • the PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of {the} wicked <07451 +ra< > ;
  • the PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in {the} frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;
  • the PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from {the} stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • the PRO 002 016 To deliver <05337 +natsal > thee from {the} strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • the PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > {the} covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • the PRO 002 017 Which forsaketh <05800 +<azab > {the} guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • the PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and her paths <04570 +ma<gal > unto {the} dead <07496 +rapha> > .
  • the PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of {the} paths <00734 +>orach > of life <02416 +chay > .
  • the PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of {the} righteous <06662 +tsaddiyq > .
  • the PRO 002 020 That thou mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > {the} paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • the PRO 002 020 That thou mayest walk <03212 +yalak > in {the} way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • the PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and {the} perfect <08549 +tamiym > shall remain <03498 +yathar > in it .
  • the PRO 002 021 For the upright <03477 +yashar > shall dwell <07931 +shakan > in {the} land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .
  • the PRO 002 021 For {the} upright <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .
  • the PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and {the} transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • the PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from {the} earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • the PRO 002 022 But {the} wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • the PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon {the} table <03871 +luwach > of thine heart <03820 +leb > :
  • the PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in {the} sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .
  • the PRO 003 005 Trust <00982 +batach > in {the} LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .
  • the PRO 003 007 . Be not wise <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > {the} LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .
  • the PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with {the} firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :
  • the PRO 003 009 Honour <03513 +kabad > {the} LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :
  • the PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of {the} LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :
  • the PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not {the} chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be weary <06973 +quwts > of his correction <08433 +towkechah > :
  • the PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> {the} son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • the PRO 003 012 For whom {the} LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • the PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and {the} man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .
  • the PRO 003 013 . Happy <00835 +>esher > [ is ] {the} man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .
  • the PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and {the} gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • the PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than {the} merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • the PRO 003 014 For {the} merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > thereof than fine gold <02742 +charuwts > .
  • the PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > {the} things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • the PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > {the} heavens <08064 +shamayim > .
  • the PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > {the} earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .
  • The PRO 003 019 {The} LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .
  • the PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > {the} dew <02919 +tal > .
  • the PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > up , and {the} clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • the PRO 003 020 By his knowledge <01847 +da<ath > {the} depths <08415 +t@howm > are broken <01234 +baqa< > up , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • the PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of {the} wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • the PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of {the} desolation <07722 +show> > of the wicked <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • the PRO 003 026 For {the} LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .
  • the PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in {the} power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • the PRO 003 031 Envy <07065 +qana> > thou not {the} oppressor , and choose <00977 +bachar > none <00408 +>al > of his ways <01870 +derek > .
  • the PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with {the} righteous <03477 +yashar > .
  • the PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to {the} LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • the PRO 003 032 For {the} froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • the PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of {the} just <06662 +tsaddiyq > .
  • the PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > {the} habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • the PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of {the} wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • the PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in {the} house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • the PRO 003 033 The curse <03994 +m@erah > of {the} LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • The PRO 003 033 {The} curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the wicked <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • the PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto {the} lowly <06041 +<aniy > .
  • the PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > {the} scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > unto the lowly <06041 +<aniy > .
  • the PRO 003 035 The wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be {the} promotion <07311 +ruwm > of fools <03684 +k@ciyl > .
  • The PRO 003 035 {The} wise <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .
  • the PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , {the} instruction <04148 +muwcar > of a father <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .
  • the PRO 004 003 For I was my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in {the} sight <06440 +paniym > of my mother <00517 +>em > .
  • the PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from {the} words <00561 +>emer > of my mouth <06310 +peh > .
  • the PRO 004 007 Wisdom <02451 +chokmah > [ is ] {the} principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • the PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and {the} years <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .
  • the PRO 004 011 I have taught <03384 +yarah > thee in {the} way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • the PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in {the} way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • the PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of {the} wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • the PRO 004 014 . Enter <00935 +bow> > not into {the} path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • the PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > {the} wine <03196 +yayin > of violence <02555 +chamac > .
  • the PRO 004 017 For they eat <03898 +lacham > {the} bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .
  • the PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto {the} perfect <03559 +kuwn > day <03117 +yowm > .
  • the PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as {the} shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • the PRO 004 018 But the path <00734 +>orach > of {the} just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • the PRO 004 018 But {the} path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more unto the perfect <03559 +kuwn > day <03117 +yowm > .
  • the PRO 004 019 The way <01870 +derek > of {the} wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .
  • The PRO 004 019 {The} way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .
  • the PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in {the} midst <08432 +tavek > of thine heart <03824 +lebab > .
  • the PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] {the} issues <08444 +towtsa>ah > of life <02416 +chay > .
  • the PRO 004 026 Ponder <06424 +palac > {the} path <04570 +ma<gal > of thy feet <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .
  • the PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to {the} left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .
  • the PRO 004 027 Turn <05186 +natah > not to {the} right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .
  • the PRO 005 003 For {the} lips <08193 +saphah > of a strange <02114 +zuwr > woman drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • the PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > {the} path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • the PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from {the} words <00561 +>emer > of my mouth <06310 +peh > .
  • the PRO 005 008 Remove <07368 +rachaq > thy way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > {the} door <06607 +pethach > of her house <01004 +bayith > :
  • the PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > unto {the} cruel <00394 +>akzariy > :
  • the PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in {the} house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • the PRO 005 011 And thou mourn <05098 +naham > at {the} last <00319 +>achariyth > , when thy flesh <01320 +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,
  • the PRO 005 013 And have not obeyed <08085 +shama< > {the} voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • the PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of {the} congregation <06951 +qahal > and assembly <05712 +<edah > .
  • the PRO 005 014 I was almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in {the} midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .
  • the PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in {the} streets <07339 +r@chob > .
  • the PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with {the} wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .
  • the PRO 005 019 [ Let her be as ] {the} loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • the PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > {the} bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • the PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of {the} LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • the PRO 005 021 For the ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > {the} eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • the PRO 005 021 For {the} ways <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • the PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with {the} cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • the PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > {the} wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • the PRO 005 023 He shall die <04191 +muwth > without <00369 +>ayin > instruction <04148 +muwcar > ; and in {the} greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • the PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with {the} words <00561 +>emer > of thy mouth <06310 +peh > .
  • the PRO 006 002 Thou art snared <03369 +yaqosh > with {the} words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • the PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into {the} hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • the PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of {the} fowler <03353 +yaquwsh > .
  • the PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from {the} hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • the PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of {the} hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • the PRO 006 005 Deliver <05337 +natsal > thyself as a roe <06643 +ts@biy > from {the} hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • the PRO 006 006 . Go <03212 +yalak > to {the} ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam > :
  • the PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in the summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in {the} harvest <07105 +qatsiyr > .
  • the PRO 006 008 Provideth <03559 +kuwn > her meat <03899 +lechem > in {the} summer <07019 +qayits > , [ and ] gathereth <00103 +>agar > her food <03978 +ma>akal > in the harvest <07105 +qatsiyr > .
  • the PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of {the} hands <03027 +yad > to sleep <07901 +shakab > :
  • the PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth {the} LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :
  • the PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not {the} law <08451 +towrah > of thy mother <00517 +>em > :
  • the PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] {the} way <01870 +derek > of life <02416 +chay > :
  • the PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and {the} law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • the PRO 006 023 For {the} commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the way <01870 +derek > of life <02416 +chay > :
  • the PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of {the} tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • the PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from {the} flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • the PRO 006 024 To keep <08104 +shamar > thee from {the} evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • the PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for {the} precious <03368 +yaqar > life <05315 +nephesh > .
  • the PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and {the} adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • the PRO 006 031 But [ if ] he be found <04672 +matsa> > , he shall restore <07999 +shalam > sevenfold <07659 +shib<athayim > ; he shall give <05414 +nathan > all <03605 +kol > {the} substance <01952 +hown > of his house <01004 +bayith > .
  • the PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in {the} day <03117 +yowm > of vengeance <05359 +naqam > .
  • the PRO 006 034 For jealousy <07068 +qin>ah > [ is ] {the} rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • the PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as {the} apple <00380 +>iyshown > of thine eye <05869 +<ayin > .
  • the PRO 007 003 Bind <07194 +qashar > them upon thy fingers <00676 +>etsba< > , write <03789 +kathab > them upon {the} table <03871 +luwach > of thine heart <03820 +leb > .
  • the PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from {the} stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • the PRO 007 005 That they may keep <08104 +shamar > thee from {the} strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • the PRO 007 006 . For at {the} window <02474 +challown > of my house <01004 +bayith > I looked <08259 +shaqaph > through my casement <00822 +>eshnab > ,
  • the PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among {the} youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • the PRO 007 007 And beheld <07200 +ra>ah > among {the} simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • the PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > {the} way <01870 +derek > to her house <01004 +bayith > ,
  • the PRO 007 008 Passing <05674 +<abar > through {the} street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,
  • the PRO 007 009 In the twilight <05399 +nesheph > , in the evening <06153 +<ereb > , in {the} black <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :
  • the PRO 007 009 In the twilight <05399 +nesheph > , in {the} evening <06153 +<ereb > , in the black <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :
  • the PRO 007 009 In {the} twilight <05399 +nesheph > , in the evening <06153 +<ereb > , in the black <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :
  • the PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] {the} attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • the PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in {the} streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • the PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > {the} morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • the PRO 007 019 For {the} goodman <00376 +>iysh > [ is ] not at home <01004 +bayith > , he is gone <01980 +halak > a long <07350 +rachowq > journey <01870 +derek > :
  • the PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] will come <00935 +bow> > home <01004 +bayith > at {the} day <03117 +yowm > appointed <03677 +kece> > .
  • the PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with {the} flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • the PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of {the} stocks <05914 +<ekec > ;
  • the PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to {the} correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • the PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to {the} slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • the PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to {the} snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • the PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to {the} words <00561 +>emer > of my mouth <06310 +peh > .
  • the PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to {the} chambers <02315 +cheder > of death <04194 +maveth > .
  • the PRO 007 027 Her house <01004 +bayith > [ is ] {the} way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .
  • the PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of {the} paths <05410 +nathiyb > .
  • the PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in {the} places <01004 +bayith > of the paths <05410 +nathiyb > .
  • the PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by {the} way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • the PRO 008 002 She standeth <05324 +natsab > in {the} top <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • the PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at {the} doors <06607 +pethach > .
  • the PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at {the} coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • the PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of {the} city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • the PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > the gates <08179 +sha<ar > , at <03027 +yad > {the} entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • the PRO 008 003 She crieth <07442 +ranan > at <03027 +yad > {the} gates <08179 +sha<ar > , at <03027 +yad > the entry <06310 +peh > of the city <07176 +qereth > , at the coming <03996 +mabow> > in at the doors <06607 +pethach > .
  • the PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to {the} sons <01121 +ben > of man <00120 +>adam > .
  • the PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and {the} opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • the PRO 008 008 All <03605 +kol > {the} words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • the PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > {the} things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • the PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and {the} froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • the PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and {the} evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • the PRO 008 013 The fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • The PRO 008 013 {The} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • the PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > the judges <08199 +shaphat > of {the} earth <00776 +>erets > .
  • the PRO 008 016 By me princes <08269 +sar > rule <08323 +sarar > , and nobles <05081 +nadiyb > , [ even ] all <03605 +kol > {the} judges <08199 +shaphat > of the earth <00776 +>erets > .
  • the PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of {the} paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • the PRO 008 020 I lead <01980 +halak > in the way <00734 +>orach > of righteousness <06666 +ts@daqah > , in {the} midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • the PRO 008 020 I lead <01980 +halak > in {the} way <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • the PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in {the} beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .
  • The PRO 008 022 . {The} LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az >.
  • the PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > {the} earth <00776 +>erets > was .
  • the PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<owlam > , from {the} beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .
  • the PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > {the} hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :
  • the PRO 008 025 Before <02962 +terem > {the} mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :
  • the PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of {the} world <08398 +tebel > .
  • the PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of {the} dust <06083 +<aphar > of the world <08398 +tebel > .
  • the PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor {the} highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • the PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor {the} fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • the PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > {the} earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • the PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of {the} depth <08415 +t@howm > :
  • the PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon {the} face <06440 +paniym > of the depth <08415 +t@howm > :
  • the PRO 008 027 When he prepared <03559 +kuwn > {the} heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • the PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of {the} deep <08415 +t@howm > :
  • the PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > {the} fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • the PRO 008 028 When he established <00553 +>amats > {the} clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • the PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of {the} earth <00776 +>erets > :
  • the PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > {the} foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • the PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that {the} waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • the PRO 008 029 When he gave <07760 +suwm > to {the} sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • the PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with {the} sons <01121 +ben > of men <00120 +>adam > .
  • the PRO 008 031 Rejoicing <07832 +sachaq > in {the} habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] with the sons <01121 +ben > of men <00120 +>adam > .
  • the PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at {the} posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • the PRO 008 034 Blessed <00835 +>esher > [ is ] {the} man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • the PRO 008 035 For whoso findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of {the} LORD <03068 +Y@hovah > .
  • the PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon the highest <04791 +marowm > places of {the} city <07176 +qereth > ,
  • the PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > upon {the} highest <04791 +marowm > places of the city <07176 +qereth > ,
  • the PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of {the} wine <03196 +yayin > [ which ] I have mingled <04537 +macak > .
  • the PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in {the} way <01870 +derek > of understanding <00998 +biynah > .
  • the PRO 009 006 Forsake <05800 +<azab > {the} foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > of understanding <00998 +biynah > .
  • the PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of {the} holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • the PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and {the} knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • the PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] {the} beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • the PRO 009 010 The fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • The PRO 009 010 {The} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • the PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and {the} years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • the PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of {the} city <07176 +qereth > ,
  • the PRO 009 014 For she sitteth <03427 +yashab > at the door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in {the} high <04791 +marowm > places of the city <07176 +qereth > ,
  • the PRO 009 014 For she sitteth <03427 +yashab > at {the} door <06607 +pethach > of her house <01004 +bayith > , on <05921 +<al > a seat <03678 +kicce> > in the high <04791 +marowm > places of the city <07176 +qereth > ,
  • the PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in {the} depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • the PRO 009 018 But he knoweth <03045 +yada< > not that {the} dead <07496 +rapha> > [ are ] there <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • the PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] {the} heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • The PRO 010 001 . {The} proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A wise <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em >.
  • the PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of {the} wicked <07563 +rasha< > .
  • the PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > {the} substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • the PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of {the} righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • the PRO 010 003 The LORD <03068 +Y@hovah > will not suffer {the} soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • The PRO 010 003 {The} LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • the PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of {the} diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • the PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ with ] a slack <07423 +r@miyah > hand <03709 +kaph > : but {the} hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • the PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of {the} wicked <07563 +rasha< > .
  • the PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > {the} mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • the PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of {the} just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • the PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon {the} head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • the PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of {the} wicked <07563 +rasha< > shall rot <07537 +raqab > .
  • the PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but {the} name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .
  • the PRO 010 007 . The memory <02143 +zeker > of {the} just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab > .
  • The PRO 010 007 . {The} memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the wicked <07563 +rasha< > shall rot <07537 +raqab >.
  • The PRO 010 008 . {The} wise <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat >.
  • the PRO 010 010 . He that winketh <07169 +qarats > with {the} eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • the PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of {the} wicked <07563 +rasha< > .
  • the PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > {the} mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • The PRO 010 011 . {The} mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< >.
  • the PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for {the} back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • the PRO 010 013 . In {the} lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • the PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of {the} foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • the PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but {the} mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • the PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of {the} poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • the PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : {the} destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • The PRO 010 015 . {The} rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh >.
  • the PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of {the} wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • the PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : {the} fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • the PRO 010 016 . The labour <06468 +p@<ullah > of {the} righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • The PRO 010 016 . {The} labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah >.
  • the PRO 010 017 . He [ is in ] {the} way <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • the PRO 010 019 . In {the} multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • the PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of {the} wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • the PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : {the} heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • the PRO 010 020 . The tongue <03956 +lashown > of {the} just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • The PRO 010 020 . {The} tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth.
  • the PRO 010 021 The lips <08193 +saphah > of {the} righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .
  • The PRO 010 021 {The} lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of wisdom <03820 +leb > .
  • the PRO 010 022 . The blessing <01293 +B@rakah > of {the} LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it .
  • The PRO 010 022 . {The} blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > with it.
  • the PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of {the} righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • the PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but {the} desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • the PRO 010 024 . The fear <04034 +m@gowrah > of {the} wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • The PRO 010 024 . {The} fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan >.
  • the PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but {the} righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • the PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] {the} wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • the PRO 010 025 As {the} whirlwind passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • the PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] {the} sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • the PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to {the} eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • the PRO 010 026 . As vinegar <02558 +chomets > to {the} teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • the PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of {the} wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • the PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but {the} years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • the PRO 010 027 . The fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • The PRO 010 027 . {The} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar >.
  • the PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of {the} wicked <07563 +rasha< > shall perish <6> .
  • the PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but {the} expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .
  • the PRO 010 028 The hope <08431 +towcheleth > of {the} righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .
  • The PRO 010 028 {The} hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > shall perish <6> .
  • the PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to {the} workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • the PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to {the} upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • the PRO 010 029 . The way <01870 +derek > of {the} LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • The PRO 010 029 . {The} way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven >.
  • the PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > {the} earth <00776 +>erets > .
  • the PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but {the} wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .
  • The PRO 010 030 {The} righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but the wicked <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .
  • the PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but {the} froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .
  • the PRO 010 031 . The mouth <06310 +peh > of {the} just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .
  • The PRO 010 031 . {The} mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out.
  • the PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of {the} wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • the PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but {the} mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • the PRO 010 032 The lips <08193 +saphah > of {the} righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • The PRO 010 032 {The} lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • the PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to {the} LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .
  • the PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with {the} lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .
  • the PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but {the} perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .
  • the PRO 011 003 . The integrity <08538 +tummah > of {the} upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .
  • The PRO 011 003 . {The} integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them.
  • the PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in {the} day <03117 +yowm > of wrath <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • the PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but {the} wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • the PRO 011 005 . The righteousness <06666 +ts@daqah > of {the} perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • The PRO 011 005 . {The} righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah >.
  • the PRO 011 006 The righteousness <06666 +ts@daqah > of {the} upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • The PRO 011 006 {The} righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • the PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and {the} hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .
  • the PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and {the} wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .
  • The PRO 011 008 . {The} righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath >.
  • the PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall {the} just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • the PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when {the} wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • the PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , {the} city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • the PRO 011 010 . When it goeth well <02898 +tuwb > with {the} righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • the PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of {the} wicked <07563 +rasha< > .
  • the PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by {the} mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • the PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > {the} city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • the PRO 011 011 By the blessing <01293 +B@rakah > of {the} upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • the PRO 011 011 By {the} blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • the PRO 011 013 A talebearer revealeth <01540 +galah > secrets <04575 +ma<adannah > : but he that is of a faithful <00539 +>aman > spirit <07307 +ruwach > concealeth <03680 +kacah > {the} matter <01697 +dabar > .
  • the PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in {the} multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • the PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , {the} people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • The PRO 011 017 . {The} merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er >.
  • The PRO 011 018 . {The} wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker >.
  • the PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to {the} LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • the PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of {the} righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • the PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but {the} seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • the PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , {the} wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • the PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of {the} wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • the PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] {the} expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • the PRO 011 023 . The desire <08378 +ta>avah > of {the} righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • The PRO 011 023 . {The} desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] wrath <05678 +<ebrah >.
  • The PRO 011 025 . {The} liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> >.
  • the PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon {the} head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • the PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , {the} people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • the PRO 011 028 . He that trusteth <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but {the} righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .
  • the PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to {the} wise <02450 +chakam > of heart <03820 +leb > .
  • the PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and {the} fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • the PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > {the} wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • the PRO 011 030 . The fruit <06529 +p@riy > of {the} righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • The PRO 011 030 . {The} fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam >.
  • the PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and {the} sinner <02398 +chata> > .
  • the PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more {the} wicked <07563 +rasha< > and the sinner <02398 +chata> > .
  • the PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in {the} earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .
  • the PRO 011 031 . Behold <02005 +hen > , {the} righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the wicked <07563 +rasha< > and the sinner <02398 +chata> > .
  • the PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of {the} LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • the PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but the root <08328 +sheresh > of {the} righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • the PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by wickedness <07562 +resha< > : but {the} root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • the PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of {the} wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • the PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] {the} counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • the PRO 012 005 . The thoughts <04284 +machashabah > of {the} righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • The PRO 012 005 . {The} thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah >.
  • the PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of {the} upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • the PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but {the} mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • the PRO 012 006 . The words <01697 +dabar > of {the} wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • The PRO 012 006 . {The} words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them.
  • the PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of {the} righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • the PRO 012 007 . The wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but {the} house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • The PRO 012 007 . {The} wicked <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad >.
  • the PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of {the} wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • the PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but {the} tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • the PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > {the} life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the wicked <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • the PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of {the} righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • the PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but {the} root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • the PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > {the} net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • The PRO 012 012 . {The} wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • the PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but {the} just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • the PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by {the} transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • The PRO 012 013 . {The} wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah >.
  • the PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and {the} recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • the PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by {the} fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • The PRO 012 015 . {The} way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam >.
  • the PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of {the} wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • the PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but {the} tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • the PRO 012 018 . There is that speaketh <00981 +bata> > like {the} piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • The PRO 012 019 . {The} lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< >.
  • the PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to {the} counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • the PRO 012 020 . Deceit <04820 +mirmah > [ is ] in {the} heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • the PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but {the} wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .
  • the PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to {the} just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .
  • the PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to {the} LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • the PRO 012 023 . A prudent <06175 +<aruwm > man <00120 +>adam > concealeth <03680 +kacah > knowledge <01847 +da<ath > : but {the} heart <03820 +leb > of fools <03684 +k@ciyl > proclaimeth <07121 +qara> > foolishness <00200 +>ivveleth > .
  • the PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but {the} slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .
  • the PRO 012 024 . The hand <03027 +yad > of {the} diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac > .
  • The PRO 012 024 . {The} hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under tribute <04522 +mac >.
  • the PRO 012 025 . Heaviness <01674 +d@>agah > in {the} heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > word <01697 +dabar > maketh it glad <08056 +sameach > .
  • the PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of {the} wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • the PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but {the} way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • The PRO 012 026 . {The} righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them.
  • the PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but {the} substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • The PRO 012 027 . {The} slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar >.
  • the PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] {the} pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .
  • the PRO 012 028 . In {the} way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .
  • the PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of {the} transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • the PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but {the} soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • the PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by {the} fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • the PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of {the} diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • the PRO 013 004 . The soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but {the} soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • the PRO 013 004 . The soul <05315 +nephesh > of {the} sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen > .
  • The PRO 013 004 . {The} soul <05315 +nephesh > of the sluggard <06102 +<atsel > desireth <00183 +>avah > , and [ hath ] nothing <00369 +>ayin > : but the soul <05315 +nephesh > of the diligent <02742 +charuwts > shall be made fat <01878 +dashen >.
  • the PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > {the} sinner <02403 +chatta>ah > .
  • the PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in {the} way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
  • the PRO 013 008 . The ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but {the} poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • The PRO 013 008 . {The} ransom <03724 +kopher > of a man s <00376 +>iysh > life <05315 +nephesh > [ are ] his riches <06239 +<osher > : but the poor <07326 +ruwsh > heareth <08085 +shama< > not rebuke <01606 +g@<arah >.
  • the PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of {the} wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • the PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but {the} lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • the PRO 013 009 . The light <00216 +>owr > of {the} righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • The PRO 013 009 . {The} light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out.
  • the PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with {the} well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .
  • the PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] {the} desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .
  • the PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh {the} heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .
  • the PRO 013 013 . Whoso despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > {the} commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • the PRO 013 013 . Whoso despiseth <00936 +buwz > {the} word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • the PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from {the} snares <04170 +mowqesh > of death <04194 +maveth > .
  • the PRO 013 014 . The law <08451 +towrah > of {the} wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • The PRO 013 014 . {The} law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth >.
  • the PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but {the} way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .
  • the PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to {the} soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • The PRO 013 019 . {The} desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< >.
  • the PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but to {the} righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > .
  • the PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for {the} just <06662 +tsaddiyq > .
  • the PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of {the} sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • the PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and {the} wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • the PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of {the} poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • the PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] {the} tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • the PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of {the} wicked <07563 +rasha< > shall want <02637 +chacer > .
  • the PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but {the} belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • the PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to {the} satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • The PRO 013 025 . {The} righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer >.
  • the PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but {the} foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .
  • the PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > {the} LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • the PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of {the} wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • the PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but {the} lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • the PRO 014 003 . In the mouth <06310 +peh > of {the} foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • the PRO 014 003 . In {the} mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > them .
  • the PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of {the} ox <07794 +showr > .
  • the PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by {the} strength <03581 +koach > of the ox <07794 +showr > .
  • the PRO 014 004 . Where no <00369 +>ayin > oxen <05091 +nahah > [ are ] , {the} crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr > .
  • the PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] {the} lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • the PRO 014 007 . Go <03212 +yalak > from {the} presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • the PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but {the} folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • the PRO 014 008 . The wisdom <02451 +chokmah > of {the} prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • The PRO 014 008 . {The} wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah >.
  • the PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > {the} righteous <03477 +yashar > [ there is ] favour <07522 +ratsown > .
  • The PRO 014 010 . {The} heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > with his joy <08057 +simchah >.
  • the PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of {the} upright <03477 +yashar > shall flourish <06524 +parach > .
  • the PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but {the} tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .
  • the PRO 014 011 . The house <01004 +bayith > of {the} wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .
  • The PRO 014 011 . {The} house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach >.
  • the PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] {the} ways <01870 +derek > of death <04194 +maveth > .
  • the PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but {the} end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • the PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > the heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and {the} end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • the PRO 014 013 . Even <01571 +gam > in laughter <07814 +s@chowq > {the} heart <03820 +leb > is sorrowful <03510 +ka>ab > ; and the end <00319 +>achariyth > of that mirth <08057 +simchah > [ is ] heaviness <08424 +tuwgah > .
  • The PRO 014 014 . {The} backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself.
  • the PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but {the} prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .
  • The PRO 014 015 . {The} simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur >.
  • the PRO 014 016 . A wise <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but {the} fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .
  • the PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but {the} prudent <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<ath > .
  • The PRO 014 018 . {The} simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <03803 +kathar > with knowledge <01847 +da<ath >.
  • the PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of {the} righteous <06662 +tsaddiyq > .
  • the PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at {the} gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .
  • the PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and {the} wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .
  • the PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > {the} good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .
  • The PRO 014 019 . {The} evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the wicked <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq >.
  • the PRO 014 020 . The poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but {the} rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab > .
  • The PRO 014 020 . {The} poor <07326 +ruwsh > is hated <08130 +sane> > even <01571 +gam > of his own neighbour <07453 +rea< > : but the rich <06223 +<ashiyr > [ hath ] many <07227 +rab > friends <00157 +>ahab >.
  • the PRO 014 021 . He that despiseth <00936 +buwz > his neighbour <07453 +rea< > sinneth <02398 +chata> > : but he that hath mercy <02603 +chanan > on {the} poor , happy <00835 +>esher > [ is ] he .
  • the PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of {the} lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • the PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but {the} talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • the PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] {the} foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • the PRO 014 024 . The crown <05850 +<atarah > of {the} wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • The PRO 014 024 . {The} crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth >.
  • the PRO 014 026 . In the fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • the PRO 014 026 . In {the} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] strong <05797 +<oz > confidence <04009 +mibtach > : and his children <01121 +ben > shall have <01961 +hayah > a place of refuge <04268 +machaceh > .
  • the PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from {the} snares <04170 +mowqesh > of death <04194 +maveth > .
  • the PRO 014 027 The fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • The PRO 014 027 {The} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • the PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of {the} prince <07333 +razown > .
  • the PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] {the} destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • the PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in {the} want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • the PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] {the} king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • the PRO 014 028 . In {the} multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the want <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • the PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of {the} bones <06106 +<etsem > .
  • the PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > {the} rottenness <07538 +raqab > of the bones <06106 +<etsem > .
  • the PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] the life <02416 +chay > of {the} flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .
  • the PRO 014 030 . A sound <04832 +marpe> > heart <03820 +leb > [ is ] {the} life <02416 +chay > of the flesh <01320 +basar > : but envy <07068 +qin>ah > the rottenness <07538 +raqab > of the bones <06106 +<etsem > .
  • the PRO 014 031 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on {the} poor <34> .
  • the PRO 014 031 . He that oppresseth <06231 +<ashaq > {the} poor <01800 +dal > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : but he that honoureth <03513 +kabad > him hath mercy <02603 +chanan > on the poor <34> .
  • the PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but {the} righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .
  • The PRO 014 032 . {The} wicked <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth >.
  • the PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in {the} midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • the PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in {the} heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • The PRO 014 035 . {The} king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh >.
  • the PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but {the} mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • the PRO 015 002 . The tongue <03956 +lashown > of {the} wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • The PRO 015 002 . {The} tongue <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth >.
  • the PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and {the} good <02896 +towb > .
  • the PRO 015 003 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > {the} evil <07451 +ra< > and the good <02896 +towb > .
  • the PRO 015 003 . The eyes <05869 +<ayin > of {the} LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb > .
  • The PRO 015 003 . {The} eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > [ are ] in every <03605 +kol > place <04725 +maqowm > , beholding <06822 +tsaphah > the evil <07451 +ra< > and the good <02896 +towb >.
  • the PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in {the} spirit <07307 +ruwach > .
  • the PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of {the} wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • the PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in {the} revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • the PRO 015 006 . In the house <01004 +bayith > of {the} righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • the PRO 015 006 . In {the} house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • the PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of {the} foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • the PRO 015 007 . The lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but {the} heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • the PRO 015 007 . The lips <08193 +saphah > of {the} wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • The PRO 015 007 . {The} lips <08193 +saphah > of the wise <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken >.
  • the PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of {the} upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • the PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but {the} prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • the PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to {the} LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • the PRO 015 008 . The sacrifice <02077 +zebach > of {the} wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • The PRO 015 008 . {The} sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown >.
  • the PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto {the} LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • the PRO 015 009 . The way <01870 +derek > of {the} wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • The PRO 015 009 . {The} way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah >.
  • the PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > {the} way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • the PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of {the} children <01121 +ben > of men <00120 +>adam > ?
  • the PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then {the} hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • the PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > {the} LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more then the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • the PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto {the} wise <02450 +chakam > .
  • the PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of the heart <03820 +leb > {the} spirit <07307 +ruwach > is broken <05218 +nake> > .
  • the PRO 015 013 . A merry <08056 +sameach > heart <03820 +leb > maketh a cheerful <03190 +yatab > countenance <06440 +paniym > : but by sorrow <06094 +<atstsebeth > of {the} heart <03820 +leb > the spirit <07307 +ruwach > is broken <05218 +nake> > .
  • the PRO 015 014 . The heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but {the} mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • The PRO 015 014 . {The} heart <03820 +leb > of him that hath understanding <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth >.
  • the PRO 015 015 . All <03605 +kol > the days <03117 +yowm > of {the} afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • the PRO 015 015 . All <03605 +kol > {the} days <03117 +yowm > of the afflicted <06041 +<aniy > [ are ] evil <07451 +ra< > : but he that is of a merry <02896 +towb > heart <03820 +leb > [ hath ] a continual <08548 +tamiyd > feast <04960 +mishteh > .
  • the PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • the PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with {the} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • the PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of {the} righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • the PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but {the} way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • the PRO 015 019 . The way <01870 +derek > of {the} slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • The PRO 015 019 . {The} way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal >.
  • the PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in {the} multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm > .
  • the PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by {the} answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a word <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • the PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to {the} wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • The PRO 015 024 . {The} way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah >.
  • the PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of {the} widow <00490 +>almanah > .
  • the PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > {the} border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • the PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of {the} proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • the PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > {the} house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • The PRO 015 025 . {The} LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah >.
  • the PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of {the} pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • the PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ {the} words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • the PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to {the} LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • the PRO 015 026 . The thoughts <04284 +machashabah > of {the} wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • The PRO 015 026 . {The} thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words.
  • the PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of {the} wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • the PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but {the} mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • the PRO 015 028 . The heart <03820 +leb > of {the} righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • The PRO 015 028 . {The} heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things.
  • the PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of {the} righteous <06662 +tsaddiyq > .
  • the PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > {the} prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .
  • the PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from {the} wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .
  • The PRO 015 029 . {The} LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the wicked <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq >.
  • the PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh {the} bones <06106 +<etsem > fat <01878 +dashen > .
  • the PRO 015 030 . The light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > {the} heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • the PRO 015 030 . The light <03974 +ma>owr > of {the} eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen > .
  • The PRO 015 030 . {The} light <03974 +ma>owr > of the eyes <05869 +<ayin > rejoiceth <08055 +samach > the heart <03820 +leb > : [ and ] a good <02896 +towb > report <08052 +sh@muw<ah > maketh the bones <06106 +<etsem > fat <01878 +dashen >.
  • the PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > {the} wise <02450 +chakam > .
  • the PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > {the} reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam > .
  • The PRO 015 031 . {The} ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the wise <02450 +chakam >.
  • the PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] {the} instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • the PRO 015 033 . The fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • The PRO 015 033 . {The} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of wisdom <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah >.
  • the PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from {the} LORD <03068 +Y@hovah > .
  • the PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of {the} tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • the PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and {the} answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • the PRO 016 001 . The preparations <04633 +ma<arak > of {the} heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • The PRO 016 001 . {The} preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the tongue <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah >.
  • the PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > {the} spirits <07307 +ruwach > .
  • the PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but {the} LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • the PRO 016 002 . All <03605 +kol > {the} ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • the PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > unto {the} LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall be established <03559 +kuwn > .
  • the PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for {the} day <03117 +yowm > of evil <07451 +ra< > .
  • the PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > {the} wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • The PRO 016 004 . {The} LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< >.
  • the PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to {the} LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • the PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • the PRO 016 006 . By mercy <02617 +checed > and truth <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by {the} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • the PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > {the} LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • the PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his way <01870 +derek > : but {the} LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .
  • the PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of {the} king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .
  • the PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in {the} lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > transgresseth <04603 +ma<al > not in judgment <04941 +mishpat > .
  • the PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of {the} bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • the PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > {the} weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • the PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] {the} LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • the PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for {the} throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • the PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] {the} delight <07522 +ratsown > of kings <04428 +melek > ; and they love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .
  • The PRO 016 014 . {The} wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it.
  • the PRO 016 015 In the light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of {the} latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • the PRO 016 015 In the light <00216 +>owr > of {the} king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • the PRO 016 015 In {the} light <00216 +>owr > of the king s <04428 +melek > countenance <06440 +paniym > [ is ] life <02416 +chay > ; and his favour <07522 +ratsown > [ is ] as a cloud <05645 +<ab > of the latter <04456 +malqowsh > rain <04456 +malqowsh > .
  • the PRO 016 017 . The highway <04546 +m@cillah > of {the} upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • The PRO 016 017 . {The} highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh >.
  • the PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with {the} proud <01343 +ge>eh > .
  • the PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > {the} spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • the PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with {the} lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • the PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in {the} LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • the PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of {the} lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • the PRO 016 021 . The wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and {the} sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • The PRO 016 021 . {The} wise <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach >.
  • the PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but {the} instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • the PRO 016 023 . The heart <03820 +leb > of {the} wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .
  • The PRO 016 023 . {The} heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah >.
  • the PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to {the} bones <06106 +<etsem > .
  • the PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to {the} soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .
  • the PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] {the} ways <01870 +derek > of death <04194 +maveth > .
  • the PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but {the} end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • the PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into {the} way <01870 +derek > [ that is ] not good <02896 +towb > .
  • the PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in {the} way <01870 +derek > of righteousness <06666 +ts@daqah > .
  • The PRO 016 031 . {The} hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the way <01870 +derek > of righteousness <06666 +ts@daqah >.
  • the PRO 016 032 . [ He that is ] slow <00750 +>arek > to anger <00639 +>aph > [ is ] better <02896 +towb > than {the} mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • the PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of {the} LORD <03068 +Y@hovah > .
  • the PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but {the} whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .
  • the PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into {the} lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .
  • The PRO 016 033 . {The} lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah >.
  • the PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > {the} brethren <00251 +>ach > .
  • the PRO 017 002 . A wise <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of {the} inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • the PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > {the} hearts <03826 +libbah > .
  • the PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but {the} LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • the PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and {the} furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah > .
  • The PRO 017 003 . {The} fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > trieth <00974 +bachan > the hearts <03826 +libbah >.
  • the PRO 017 005 . Whoso mocketh <03932 +la<ag > {the} poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah > .
  • the PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and {the} glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • the PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] {the} crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] their fathers <1> .
  • the PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in {the} eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • The PRO 017 014 . {The} beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with.
  • the PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to {the} LORD <03068 +Y@hovah > .
  • the PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > {the} just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • the PRO 017 015 . He that justifieth <06663 +tsadaq > {the} wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • the PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in {the} hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • the PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in {the} presence <06440 +paniym > of his friend <07453 +rea< > .
  • the PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] to his sorrow <08424 +tuwgah > : and {the} father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • the PRO 017 022 . A merry <08056 +sameach > heart <03820 +leb > doeth good <03190 +yatab > [ like ] a medicine <01456 +gehah > : but a broken <05218 +nake> > spirit <07307 +ruwach > drieth <03001 +yabesh > {the} bones <01634 +gerem > .
  • the PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > {the} ways <00734 +>orach > of judgment <04941 +mishpat > .
  • the PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of {the} bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .
  • the PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of {the} earth <00776 +>erets > .
  • the PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in {the} ends <07097 +qatseh > of the earth <00776 +>erets > .
  • the PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but {the} eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • the PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > {the} just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .
  • the PRO 018 003 . When {the} wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .
  • the PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] {the} wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • The PRO 018 004 . {The} words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal >.
  • the PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > {the} righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • the PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of {the} wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • the PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > {the} person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • the PRO 018 007 A fool s <03684 +k@ciyl > mouth <06310 +peh > [ is ] his destruction <04288 +m@chittah > , and his lips <08193 +saphah > [ are ] {the} snare <04170 +mowqesh > of his soul <05315 +nephesh > .
  • the PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of {the} belly <00990 +beten > .
  • the PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into {the} innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • The PRO 018 008 . {The} words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten >.
  • the PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : {the} righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • the PRO 018 010 . The name <08034 +shem > of {the} LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • The PRO 018 010 . {The} name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > tower <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab >.
  • The PRO 018 011 . {The} rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth >.
  • the PRO 018 012 . Before <06440 +paniym > destruction <07667 +sheber > {the} heart <03820 +leb > of man <00376 +>iysh > is haughty <01361 +gabahh > , and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • The PRO 018 014 . {The} spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> >?
  • the PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of {the} wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • the PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and {the} ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • the PRO 018 015 . The heart <03820 +leb > of {the} prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • The PRO 018 015 . {The} heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the wise <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath >.
  • the PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > {the} mighty <06099 +<atsuwm > .
  • The PRO 018 018 . {The} lot <01486 +gowral > causeth contentions <04079 +midyan > to cease <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > the mighty <06099 +<atsuwm >.
  • the PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like {the} bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • the PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with {the} increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • the PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with {the} fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • the PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > {the} fruit <06529 +p@riy > thereof .
  • the PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of {the} tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • the PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in {the} power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • the PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of {the} LORD <03068 +Y@hovah > .
  • the PRO 018 023 . The poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but {the} rich <06223 +<ashiyr > answereth <06030 +<anah > roughly <05794 +<az > .
  • The PRO 018 023 . {The} poor <07326 +ruwsh > useth <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <06030 +<anah > roughly <05794 +<az >.
  • the PRO 019 001 . Better <02896 +towb > [ is ] {the} poor <07326 +ruwsh > that walketh <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • the PRO 019 002 . Also <01571 +gam > , [ that ] {the} soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • the PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > {the} LORD <03068 +Y@hovah > .
  • The PRO 019 003 . {The} foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his way <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah >.
  • the PRO 019 004 . Wealth <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but {the} poor <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< > .
  • the PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of {the} prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • the PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > {the} favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • the PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of {the} poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • the PRO 019 007 All <03605 +kol > {the} brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • The PRO 019 011 . {The} discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< >.
  • the PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon {the} grass <06212 +<eseb > .
  • the PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as {the} roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • The PRO 019 012 . {The} king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb >.
  • the PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and {the} contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • the PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] {the} calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a wife <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • the PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from {the} LORD <03068 +Y@hovah > .
  • the PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] {the} inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > wife <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .
  • the PRO 019 016 . He that keepeth <08104 +shamar > {the} commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his ways <01870 +derek > shall die <04191 +muwth > .
  • the PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto {the} LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • the PRO 019 017 . He that hath pity <02603 +chanan > upon {the} poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • the PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of {the} LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • the PRO 019 021 . [ There are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless {the} counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • The PRO 019 022 . {The} desire <08378 +ta>avah > of a man <00120 +>adam > [ is ] his kindness <02617 +checed > : and a poor <07326 +ruwsh > man [ is ] better <02896 +towb > than a liar <03576 +kazab >.
  • the PRO 019 023 . The fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • The PRO 019 023 . {The} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< >.
  • the PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and {the} simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • the PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from {the} words <00561 +>emer > of knowledge <01847 +da<ath > .
  • the PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > {the} instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • the PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of {the} wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • the PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and {the} mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • the PRO 019 029 . Judgments <08201 +shephet > are prepared <03559 +kuwn > for scorners <03887 +luwts > , and stripes <04112 +mahalummah > for {the} back <01458 +gav > of fools <03684 +k@ciyl > .
  • the PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as {the} roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • The PRO 020 002 . {The} fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh >.
  • the PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of {the} cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • The PRO 020 004 . {The} sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin >.
  • the PRO 020 005 . Counsel <06098 +<etsah > in {the} heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • The PRO 020 007 . {The} just <06662 +tsaddiyq > [ man ] walketh <01980 +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him.
  • the PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in {the} throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .
  • the PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to {the} LORD <03068 +Y@hovah > .
  • the PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , {the} LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .
  • the PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and {the} seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them .
  • The PRO 020 012 . {The} hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of them.
  • the PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > {the} buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • the PRO 020 015 . There is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but {the} lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy > .
  • the PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but {the} end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .
  • the PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at {the} beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > thereof shall not be blessed <01288 +barak > .
  • the PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on {the} LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .
  • the PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > unto {the} LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • the PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of {the} LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own way <01870 +derek > ?
  • the PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to {the} man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • the PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > {the} wheel <00212 +>owphan > over <05921 +<al > them .
  • the PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > {the} wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .
  • the PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of {the} belly <00990 +beten > .
  • the PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > {the} inward <02315 +cheder > parts of the belly <00990 +beten > .
  • the PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of {the} LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • the PRO 020 027 . The spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] {the} candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • The PRO 020 027 . {The} spirit <05397 +n@shamah > of man <00120 +>adam > [ is ] the candle <05216 +niyr > of the LORD <03068 +Y@hovah > , searching <02664 +chaphas > all <03605 +kol > the inward <02315 +cheder > parts of the belly <00990 +beten >.
  • the PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > {the} king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .
  • the PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] {the} gray <07872 +seybah > head .
  • the PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and {the} beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • The PRO 020 029 . {The} glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head.
  • the PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of {the} belly <00990 +beten > .
  • the PRO 020 030 . The blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > {the} inward <02315 +cheder > parts of the belly <00990 +beten > .
  • The PRO 020 030 . {The} blueness <02250 +chabbuwrah > of a wound <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten >.
  • the PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] {the} rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • the PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of {the} LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • the PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in {the} hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • The PRO 021 001 . {The} king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets >.
  • the PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > {the} hearts <03826 +libbah > .
  • the PRO 021 002 . Every <03605 +kol > way <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but {the} LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • the PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to {the} LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .
  • the PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of {the} wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • the PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] {the} plowing <05215 +niyr > of the wicked <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • the PRO 021 005 . The thoughts <04284 +machashabah > of {the} diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • The PRO 021 005 . {The} thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr >.
  • The PRO 021 006 . {The} getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth >.
  • the PRO 021 007 . The robbery <07701 +shod > of {the} wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .
  • The PRO 021 007 . {The} robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat >.
  • the PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] {the} pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • The PRO 021 008 . {The} way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar >.
  • the PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of {the} housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • the PRO 021 010 . The soul <05315 +nephesh > of {the} wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .
  • The PRO 021 010 . {The} soul <05315 +nephesh > of the wicked <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin >.
  • the PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when {the} wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • the PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , {the} simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • the PRO 021 011 . When {the} scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • the PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > {the} wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • the PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of {the} wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • the PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > {the} house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • The PRO 021 012 . {The} righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< >.
  • the PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of {the} poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • the PRO 021 013 . Whoso stoppeth <00331 +>atam > his ears <00241 +>ozen > at {the} cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah > .
  • the PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in {the} bosom <02436 +cheyq > strong <05794 +<az > wrath <02534 +chemah > .
  • the PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to {the} workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • the PRO 021 015 . [ It is ] joy <08057 +simchah > to {the} just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • the PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of {the} dead <07496 +rapha> > .
  • the PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in {the} congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • the PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of {the} way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • The PRO 021 016 . {The} man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> >.
  • the PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for {the} upright <03477 +yashar > .
  • the PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and {the} transgressor <00898 +bagad > for the upright <03477 +yashar > .
  • the PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for {the} righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar > .
  • The PRO 021 018 . {The} wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar >.
  • the PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in {the} wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • the PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of {the} wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • the PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in {the} dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • the PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of {the} confidence <04009 +mibtach > thereof .
  • the PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > {the} strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • the PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of {the} mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • the PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > {the} city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • the PRO 021 025 . The desire <08378 +ta>avah > of {the} slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah > .
  • The PRO 021 025 . {The} desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > to labour <06213 +<asah >.
  • the PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > the day <03117 +yowm > long : but {the} righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .
  • the PRO 021 026 He coveteth <00183 +>avah > greedily <08378 +ta>avah > all <03605 +kol > {the} day <03117 +yowm > long : but the righteous <06662 +tsaddiyq > giveth <05414 +nathan > and spareth <02820 +chasak > not .
  • the PRO 021 027 . The sacrifice <02077 +zebach > of {the} wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • The PRO 021 027 . {The} sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind?
  • the PRO 021 028 . A false <03577 +kazab > witness <05707 +<ed > shall perish <6> : but {the} man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .
  • the PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] {the} upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .
  • the PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > {the} LORD <03068 +Y@hovah > .
  • the PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of {the} LORD <03068 +Y@hovah > .
  • the PRO 021 031 The horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against {the} day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .
  • The PRO 021 031 {The} horse <05483 +cuwc > [ is ] prepared <03559 +kuwn > against the day <03117 +yowm > of battle <04421 +milchamah > : but safety <08668 +t@shuw<ah > [ is ] of the LORD <03068 +Y@hovah > .
  • the PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] {the} maker <06213 +<asah > of them all <03605 +kol > .
  • the PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : {the} LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .
  • The PRO 022 002 . {The} rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol >.
  • the PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , and hideth <05641 +cathar > himself : but {the} simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • the PRO 022 003 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > {the} evil <07451 +ra< > , and hideth <05641 +cathar > himself : but the simple <06612 +p@thiy > pass <05674 +<abar > on , and are punished <06064 +<anash > .
  • the PRO 022 004 . By humility <06038 +<anavah > [ and ] the fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .
  • the PRO 022 004 . By humility <06038 +<anavah > [ and ] {the} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ are ] riches <06239 +<osher > , and honour <03519 +kabowd > , and life <02416 +chay > .
  • the PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of {the} froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • the PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in {the} way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • the PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in {the} way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • the PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to {the} lender <03867 +lavah > .
  • the PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and {the} borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .
  • the PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over {the} poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah > .
  • The PRO 022 007 . {The} rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > to the lender <03867 +lavah >.
  • the PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > vanity <00205 +>aven > : and {the} rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • the PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > to {the} poor <01800 +dal > .
  • the PRO 022 010 . Cast <01644 +garash > out {the} scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; yea , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .
  • the PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] the grace <02580 +chen > of his lips <08193 +saphah > {the} king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • the PRO 022 011 . He that loveth <00157 +>ahab > pureness <02890 +t@howr > of heart <03820 +leb > , [ for ] {the} grace <02580 +chen > of his lips <08193 +saphah > the king <04428 +melek > [ shall be ] his friend <07453 +rea< > .
  • the PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of {the} transgressor <00898 +bagad > .
  • the PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > {the} words <01697 +dabar > of the transgressor <00898 +bagad > .
  • the PRO 022 012 . The eyes <05869 +<ayin > of {the} LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad > .
  • The PRO 022 012 . {The} eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the transgressor <00898 +bagad >.
  • the PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in {the} streets <07339 +r@chob > .
  • The PRO 022 013 . {The} slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob >.
  • the PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of {the} LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • The PRO 022 014 . {The} mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham >.
  • the PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in the heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] {the} rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • the PRO 022 015 . Foolishness <00200 +>ivveleth > [ is ] bound <07194 +qashar > in {the} heart <03820 +leb > of a child <05288 +na<ar > ; [ but ] the rod <07626 +shebet > of correction <04148 +muwcar > shall drive it far <07368 +rachaq > from him .
  • the PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to {the} rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • the PRO 022 016 . He that oppresseth <06231 +<ashaq > {the} poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • the PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of {the} wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • the PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > {the} words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • the PRO 022 019 That thy trust <04009 +mibtach > may be in {the} LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • the PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > {the} words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • the PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of {the} words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • the PRO 022 021 That I might make thee know <03045 +yada< > {the} certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • the PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in {the} gate <08179 +sha<ar > :
  • the PRO 022 022 . Rob <01497 +gazal > not the poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > {the} afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :
  • the PRO 022 022 . Rob <01497 +gazal > not {the} poor <01800 +dal > , because <03588 +kiy > he [ is ] poor <01800 +dal > : neither <03808 +lo> > oppress <01792 +daka> > the afflicted <06041 +<aniy > in the gate <08179 +sha<ar > :
  • the PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > {the} soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .
  • the PRO 022 023 For {the} LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .
  • the PRO 022 028 . Remove <05253 +nacag > not {the} ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > thy fathers <1> have set <06213 +<asah > .
  • the PRO 023 006 . Eat <03898 +lacham > thou not {the} bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • The PRO 023 008 {The} morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • the PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > {the} wisdom <07922 +sekel > of thy words <04405 +millah > .
  • the PRO 023 009 . Speak <01696 +dabar > not in {the} ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .
  • the PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of {the} fatherless <03490 +yathowm > :
  • the PRO 023 010 . Remove <05253 +nacag > not the old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into {the} fields <07704 +sadeh > of the fatherless <03490 +yathowm > :
  • the PRO 023 010 . Remove <05253 +nacag > not {the} old <05769 +<owlam > landmark <01366 +g@buwl > ; and enter <00935 +bow> > not into the fields <07704 +sadeh > of the fatherless <03490 +yathowm > :
  • the PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to {the} words <00561 +>emer > of knowledge <01847 +da<ath > .
  • the PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with {the} rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • the PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from {the} child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • the PRO 023 014 Thou shalt beat <05221 +nakah > him with {the} rod <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .
  • the PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > {the} day <03117 +yowm > long .
  • the PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of {the} LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • the PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in {the} fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • the PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in {the} way <01870 +derek > .
  • the PRO 023 021 For the drunkard <05435 +cobe> > and {the} glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • the PRO 023 021 For {the} drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • the PRO 023 023 Buy <07069 +qanah > {the} truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .
  • the PRO 023 024 The father <1> of {the} righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • The PRO 023 024 {The} father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a wise <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • the PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > {the} transgressors <00898 +bagad > among men <00120 +>adam > .
  • the PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > {the} wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • the PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in {the} cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • the PRO 023 031 Look <07200 +ra>ah > not thou upon {the} wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • the PRO 023 032 At {the} last <00319 +>achariyth > it biteth <05391 +nashak > like a serpent <05175 +nachash > , and stingeth <06567 +parash > like an adder <06848 +tsepha< > .
  • the PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon {the} top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • the PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of {the} sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • the PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in {the} midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • the PRO 024 004 And by knowledge <01847 +da<ath > shall {the} chambers <02315 +cheder > befilled <04390 +male> > with all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .
  • the PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in {the} gate <08179 +sha<ar > .
  • the PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and {the} scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .
  • The PRO 024 009 {The} thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .
  • the PRO 024 010 . [ If ] thou faint <07503 +raphah > in {the} day <03117 +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ is ] small <06862 +tsar > .
  • the PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > {the} heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • the PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and {the} honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • the PRO 024 014 So <03651 +ken > [ shall ] {the} knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • the PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of {the} righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :
  • the PRO 024 015 . Lay not wait <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against {the} dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :
  • the PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but {the} wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • the PRO 024 018 Lest <06435 +pen > {the} LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • the PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at {the} wicked <07563 +rasha< > ;
  • the PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of {the} wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • the PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; {the} candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • the PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to {the} evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • the PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and {the} king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :
  • the PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou {the} LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :
  • the PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > {the} ruin <06365 +piyd > of them both <08147 +sh@nayim > ?
  • the PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to {the} wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • the PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall {the} people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • the PRO 024 024 He that saith <00559 +>amar > unto {the} wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • the PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in {the} field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • the PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to {the} man <00376 +>iysh > according to his work <06467 +po<al > .
  • the PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of {the} man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • the PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by {the} vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • the PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of {the} slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • the PRO 024 030 . I went <05674 +<abar > by {the} field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • the PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and {the} stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • the PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > {the} face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • the PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of {the} hands <03027 +yad > to sleep <07901 +shakab > :
  • the PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > {the} men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • the PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but {the} honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • the PRO 025 002 . [ It is ] {the} glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • the PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and {the} heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • the PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and {the} earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • The PRO 025 003 {The} heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] unsearchable .
  • the PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for {the} finer <06884 +tsaraph > .
  • the PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from {the} silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • the PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > {the} dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • the PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > {the} king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • the PRO 025 005 Take <01898 +hagah > away <01898 +hagah > {the} wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • the PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in {the} place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • the PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in the presence <06440 +paniym > of {the} king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • the PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > thyself in {the} presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • the PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of {the} prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • the PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in {the} presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • the PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in {the} end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • the PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > {the} soul <05315 +nephesh > of his masters <00113 +>adown > .
  • the PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in {the} time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • the PRO 025 013 . As {the} cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • the PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > tongue <03956 +lashown > breaketh <07665 +shabar > {the} bone <01634 +gerem > .
  • the PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and {the} LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • The PRO 025 023 . {The} north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown >.
  • the PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of {the} housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • the PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in {the} corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • the PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > {the} wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • the PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > {the} curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • the PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as {the} swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • the PRO 026 002 . As {the} bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • the PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for {the} fool s <03684 +k@ciyl > back <01458 +gav > .
  • the PRO 026 003 . A whip <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for {the} ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • the PRO 026 003 . A whip <07752 +showt > for {the} horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • the PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by the hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off {the} feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • the PRO 026 006 . He that sendeth <07971 +shalach > a message <01697 +dabar > by {the} hand <03027 +yad > of a fool <03684 +k@ciyl > cutteth <07096 +qatsah > off the feet <07272 +regel > , [ and ] drinketh <08354 +shathah > damage <02555 +chamac > .
  • the PRO 026 007 The legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in {the} mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • the PRO 026 007 The legs <07785 +showq > of {the} lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • The PRO 026 007 {The} legs <07785 +showq > of the lame <06455 +picceach > are not equal <01809 +dalal > : so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • the PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in {the} mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • the PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > up into {the} hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • the PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > {the} fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .
  • The PRO 026 010 . {The} great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar >.
  • the PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in {the} streets <07339 +r@chob > .
  • the PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in {the} way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • The PRO 026 013 . {The} slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob >.
  • the PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] {the} slothful <06102 +<atsel > upon his bed <04296 +mittah > .
  • the PRO 026 014 . [ As ] {the} door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .
  • The PRO 026 015 . {The} slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh >.
  • The PRO 026 016 . {The} sluggard <06102 +<atsel > [ is ] wiser <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am >.
  • the PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by {the} ears <00241 +>ozen > .
  • the PRO 026 019 So <03651 +ken > [ is ] {the} man <00376 +>iysh > [ that ] deceiveth <07411 +ramah > his neighbour <07453 +rea< > , and saith <00559 +>amar > , Am not I in sport <07832 +sachaq > ?
  • the PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , {the} strife <04066 +madown > ceaseth <08367 +shathaq > .
  • the PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] {the} fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • the PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of {the} belly <00990 +beten > .
  • the PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into {the} innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • The PRO 026 022 {The} words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • the PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before {the} [ whole ] congregation <06951 +qahal > .
  • the PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and {the} sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • the PRO 027 006 Faithful <00539 +>aman > [ are ] the wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but {the} kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • the PRO 027 006 Faithful <00539 +>aman > [ are ] {the} wounds <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • the PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to {the} hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • The PRO 027 007 . {The} full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq >.
  • the PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > the heart <03820 +leb > : so [ doth ] {the} sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • the PRO 027 009 . Ointment <08081 +shemen > and perfume <07004 +q@toreth > rejoice <08055 +samach > {the} heart <03820 +leb > : so [ doth ] the sweetness <04986 +metheq > of a man s friend <07453 +rea< > by hearty <05315 +nephesh > counsel <06098 +<etsah > .
  • the PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in {the} day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • the PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > the evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] {the} simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • the PRO 027 012 . A prudent <06175 +<aruwm > [ man ] foreseeth <07200 +ra>ah > {the} evil <07451 +ra< > , [ and ] hideth <05641 +cathar > himself ; [ but ] the simple <06612 +p@thiy > pass <05674 +<abar > on , [ and ] are punished <06064 +<anash > .
  • the PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in {the} morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • the PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and {the} ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • the PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > {the} wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • the PRO 027 017 . Iron <01270 +barzel > sharpeneth <02300 +chadad > iron <01270 +barzel > ; so a man <00376 +>iysh > sharpeneth <02300 +chadad > {the} countenance <06440 +paniym > of his friend <07453 +rea< > .
  • the PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > {the} fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • the PRO 027 018 . Whoso keepeth <05341 +natsar > {the} fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • the PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > {the} heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .
  • the PRO 027 020 . Hell <07585 +sh@>owl > and destruction <10> are never <03808 +lo> > full <07646 +saba< > ; so {the} eyes <05869 +<ayin > of man <00120 +>adam > are never <03808 +lo> > satisfied <07646 +saba< > .
  • the PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and {the} furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • the PRO 027 021 . [ As ] {the} fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > to his praise <04110 +mahalal > .
  • the PRO 027 023 . Be thou diligent to know <03045 +yada< > {the} state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .
  • the PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <05769 +<owlam > : and doth {the} crown <05145 +nezer > [ endure ] to every generation <01755 +dowr > ?
  • the PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of {the} mountains <02022 +har > are gathered <00622 +>acaph > .
  • the PRO 027 025 The hay <02682 +chatsiyr > appeareth <01540 +galah > , and {the} tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • The PRO 027 025 {The} hay <02682 +chatsiyr > appeareth <01540 +galah > , and the tender grass <01877 +deshe> > sheweth <07200 +ra>ah > itself , and herbs <06212 +<eseb > of the mountains <02022 +har > are gathered <00622 +>acaph > .
  • the PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of {the} field <07704 +sadeh > .
  • the PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] {the} price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • the PRO 027 026 The lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and {the} goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • The PRO 027 026 {The} lambs <03532 +kebes > [ are ] for thy clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • the PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] {the} maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • the PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for {the} food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • the PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but {the} righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .
  • The PRO 028 001 . {The} wicked <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr >.
  • the PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > {the} state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • the PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] {the} princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • the PRO 028 002 . For {the} transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • the PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > {the} poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > which leaveth no <00369 +>ayin > food <03899 +lechem > .
  • the PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > {the} law <08451 +towrah > contend <01624 +garah > with them .
  • the PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > {the} wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • the PRO 028 004 . They that forsake <05800 +<azab > {the} law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • the PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > {the} LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .
  • the PRO 028 006 . Better <02896 +towb > [ is ] {the} poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • the PRO 028 007 . Whoso keepeth <05341 +natsar > {the} law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • the PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > {the} poor <01800 +dal > .
  • the PRO 028 009 . He that turneth <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > {the} law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • the PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but {the} upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • the PRO 028 010 . Whoso causeth {the} righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • the PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but {the} poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • The PRO 028 011 . {The} rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out.
  • the PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when {the} wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • the PRO 028 014 . Happy <00835 +>esher > [ is ] {the} man <00120 +>adam > that feareth <06342 +pachad > alway <08548 +tamiyd > : but he that hardeneth <07185 +qashah > his heart <03820 +leb > shall fall <05307 +naphal > into mischief <07451 +ra< > .
  • the PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a wicked <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > {the} poor <01800 +dal > people <05971 +<am > .
  • The PRO 028 016 . {The} prince <05057 +nagiyd > that wanteth <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm >.
  • the PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to {the} pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • the PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to {the} blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • the PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with {the} tongue <03956 +lashown > .
  • the PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] {the} companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • the PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; {the} same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • the PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his trust <00982 +batach > in {the} LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • the PRO 028 027 . He that giveth <05414 +nathan > unto {the} poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • the PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , {the} righteous <06662 +tsaddiyq > increase <07235 +rabah > .
  • the PRO 028 028 . When {the} wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .
  • the PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , {the} people <05971 +<am > mourn <00584 +>anach > .
  • the PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when {the} wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • the PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , {the} people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • the PRO 029 002 . When {the} righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • the PRO 029 004 . The king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > {the} land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it .
  • The PRO 029 004 . {The} king <04428 +melek > by judgment <04941 +mishpat > establisheth <05975 +<amad > the land <00776 +>erets > : but he that receiveth gifts <08641 +t@ruwmah > overthroweth <02040 +harac > it.
  • the PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but {the} righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • the PRO 029 006 . In {the} transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • the PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] {the} wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • the PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of {the} poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • the PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > {the} cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • The PRO 029 007 . {The} righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • the PRO 029 010 . The bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : but {the} just <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh > .
  • the PRO 029 010 . The bloodthirsty hate <08130 +sane> > {the} upright <08535 +tam > : but the just <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh > .
  • The PRO 029 010 . {The} bloodthirsty hate <08130 +sane> > the upright <08535 +tam > : but the just <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh >.
  • the PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : {the} LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .
  • the PRO 029 013 . The poor <07326 +ruwsh > and {the} deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .
  • The PRO 029 013 . {The} poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin >.
  • the PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > {the} poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .
  • The PRO 029 014 . {The} king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his throne <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad >.
  • The PRO 029 015 . {The} rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh>
  • the PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but {the} righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .
  • the PRO 029 016 . When {the} wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .
  • the PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > {the} law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • the PRO 029 018 . Where [ there is ] no <00369 +>ayin > vision <02377 +chazown > , {the} people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • the PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > up his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at {the} length <00319 +>achariyth > .
  • the PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall uphold <08551 +tamak > {the} humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • the PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in {the} LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • The PRO 029 025 . {The} fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab >.
  • the PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > the ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from {the} LORD <03068 +Y@hovah > .
  • the PRO 029 026 . Many <07227 +rab > seek <01245 +baqash > {the} ruler s <04910 +mashal > favour <06440 +paniym > ; but [ every ] man s <00376 +>iysh > judgment <04941 +mishpat > [ cometh ] from the LORD <03068 +Y@hovah > .
  • the PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to {the} wicked <07563 +rasha< > .
  • the PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in {the} way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • the PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to {the} just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • the PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : {the} man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • the PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] {the} prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • the PRO 030 001 . The words <01697 +dabar > of Agur <94> {the} son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • The PRO 030 001 . {The} words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal >,
  • the PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not {the} understanding <00998 +biynah > of a man <00120 +>adam > .
  • the PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<ath > of {the} holy <06918 +qadowsh > .
  • the PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > wisdom <02451 +chokmah > , nor have <03045 +yada< > {the} knowledge <01847 +da<ath > of the holy <06918 +qadowsh > .
  • the PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of {the} earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • the PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > {the} ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • the PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > {the} waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • the PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > {the} wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • the PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > {the} name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • the PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] {the} LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • the PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and {the} needy <34> from [ among ] men <00120 +>adam > .
  • the PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off {the} earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • the PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > {the} poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • The PRO 030 015 . {The} horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown >:
  • the PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and {the} fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • the PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; {the} earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • the PRO 030 016 The grave <07585 +sh@>owl > ; and {the} barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • The PRO 030 016 {The} grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • the PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and {the} young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • the PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of {the} valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • the PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , {the} ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • The PRO 030 017 {The} eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • the PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and {the} way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • the PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of {the} sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • the PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in {the} midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • the PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; {the} way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • the PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; {the} way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • the PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in {the} air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • The PRO 030 019 {The} way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • the PRO 030 020 Such <03651 +ken > [ is ] {the} way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • the PRO 030 021 For three <07969 +shalowsh > [ things ] {the} earth <00776 +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :
  • the PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon {the} earth <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam > :
  • the PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in {the} summer <07019 +qayits > ;
  • The PRO 030 025 {The} ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • the PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses in {the} rocks <05553 +cela< > ;
  • The PRO 030 026 {The} conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;
  • The PRO 030 027 {The} locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;
  • The PRO 030 028 {The} spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > with her hands <03027 +yad > , and is in kings <04428 +melek > palaces <01964 +heykal > .
  • the PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so {the} forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • the PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of {the} nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • the PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and {the} wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • the PRO 030 033 Surely <03588 +kiy > {the} churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • the PRO 031 001 . The words <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , {the} prophecy <04853 +massa> > that his mother <00517 +>em > taught <03256 +yacar > him .
  • The PRO 031 001 . {The} words <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that his mother <00517 +>em > taught <03256 +yacar > him.
  • the PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , {the} son <01248 +bar > of my vows <05088 +neder > ?
  • the PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , {the} son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • the PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of {the} afflicted <06040 +<oniy > .
  • the PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > {the} judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .
  • the PRO 031 005 Lest <06435 +pen > they drink <08354 +shathah > , and forget <07911 +shakach > {the} law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .
  • the PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in {the} cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • the PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for {the} dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • the PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of {the} poor <06041 +<aniy > and needy <34> .
  • the PRO 031 009 Open <06605 +pathach > thy mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > {the} cause of the poor <06041 +<aniy > and needy <34> .
  • The PRO 031 011 {The} heart <03820 +leb > of her husband <01167 +ba<al > doth safely trust <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • the PRO 031 012 She will do <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > {the} days <03117 +yowm > of her life <02416 +chay > .
  • the PRO 031 014 She is like {the} merchants <05503 +cachar > ships <00591 +>oniyah > ; she bringeth <00935 +bow> > her food <03899 +lechem > from afar <04801 +merchaq > .
  • the PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with {the} fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • the PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > {the} distaff <06418 +pelek > .
  • the PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > to {the} spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .
  • the PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to {the} needy <34> .
  • the PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to {the} poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • the PRO 031 021 She is not afraid <03372 +yare> > of {the} snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > with scarlet <08144 +shaniy > .
  • the PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of {the} land <00776 +>erets > .
  • the PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > {the} elders <02205 +zaqen > of the land <00776 +>erets > .
  • the PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in {the} gates <08179 +sha<ar > , when he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • the PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > unto {the} merchant <05503 +cachar > .
  • the PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] {the} law <08451 +towrah > of kindness <02617 +checed > .
  • the PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not {the} bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • the PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to {the} ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • the PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > {the} LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • the PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in {the} gates <08179 +sha<ar > .
  • the PRO 031 031 Give <05414 +nathan > her of {the} fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own works <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • thee PRO 001 010 . My son <01121 +ben > , if <00518 +>im > sinners <02400 +chatta> > entice <06601 +pathah > {thee} , consent <14> thou not .
  • thee PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with {thee} ;
  • thee PRO 002 011 Discretion <04209 +m@zimmah > shall preserve <08104 +shamar > thee , understanding <08394 +tabuwn > shall keep <05341 +natsar > {thee} :
  • thee PRO 002 011 Discretion <04209 +m@zimmah > shall preserve <08104 +shamar > {thee} , understanding <08394 +tabuwn > shall keep <05341 +natsar > thee :
  • thee PRO 002 012 To deliver <05337 +natsal > {thee} from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • thee PRO 002 016 To deliver <05337 +natsal > {thee} from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • thee PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > to {thee} .
  • thee PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > {thee} : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • thee PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by {thee} .
  • thee PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > thy neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by {thee} .
  • thee PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > {thee} no <03808 +lo> > harm <07451 +ra< > .
  • thee PRO 004 006 Forsake <05800 +<azab > her not , and she shall preserve <08104 +shamar > thee : love <00157 +>ahab > her , and she shall keep <05341 +natsar > {thee} .
  • thee PRO 004 006 Forsake <05800 +<azab > her not , and she shall preserve <08104 +shamar > {thee} : love <00157 +>ahab > her , and she shall keep <05341 +natsar > thee .
  • thee PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > {thee} to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • thee PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > {thee} : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • thee PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to {thee} .
  • thee PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > {thee} in right <03476 +yosher > paths <04570 +ma<gal > .
  • thee PRO 004 011 I have taught <03384 +yarah > {thee} in the way <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • thee PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from thee a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from {thee} .
  • thee PRO 004 024 Put <05493 +cuwr > away <05493 +cuwr > from {thee} a froward <06143 +<iqq@shuwth > mouth <06310 +peh > , and perverse <03891 +l@zuwth > lips <08193 +saphah > put <07368 +rachaq > far <07368 +rachaq > from thee .
  • thee PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > {thee} .
  • thee PRO 005 017 Let them be only thine own <00249 +>ezrach > , and not strangers <02114 +zuwr > with {thee} .
  • thee PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > {thee} at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • thee PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with {thee} .
  • thee PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > {thee} ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • thee PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > {thee} ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • thee PRO 006 024 To keep <08104 +shamar > {thee} from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • thee PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > {thee} with her eyelids <06079 +<aph<aph > .
  • thee PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > my words <00561 +>emer > , and lay <06845 +tsaphan > up my commandments <04687 +mitsvah > with {thee} .
  • thee PRO 007 005 That they may keep <08104 +shamar > {thee} from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • thee PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > {thee} .
  • thee PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > {thee} , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • thee PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > {thee} .
  • thee PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > {thee} : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he will love <00157 +>ahab > thee .
  • thee PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > {thee} .
  • thee PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > {thee} ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • thee PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to {thee} .
  • thee PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to {thee} this day <03117 +yowm > , even <00637 +>aph > to thee .
  • thee PRO 022 020 Have not I written <03789 +kathab > to {thee} excellent <07991 +shaliysh > things in counsels <04156 +mow<etsah > and knowledge <01847 +da<ath > ,
  • thee PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto {thee} ?
  • thee PRO 022 021 That I might make {thee} know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • thee PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > {thee} ?
  • thee PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > {thee} :
  • thee PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with {thee} .
  • thee PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to {thee} ; but his heart <03820 +leb > [ is ] not with thee .
  • thee PRO 023 011 For their redeemer <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their cause <07379 +riyb > with {thee} .
  • thee PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > {thee} , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • thee PRO 023 025 Thy father <1> and thy mother <00517 +>em > shall be glad <08056 +sameach > , and she that bare <03205 +yalad > {thee} shall rejoice <01523 +giyl > .
  • thee PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto {thee} , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • thee PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put {thee} to shame <03637 +kalam > .
  • thee PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put {thee} to shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .
  • thee PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for {thee} , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • thee PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > {thee} .
  • thee PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of {thee} , and [ so ] hate <08130 +sane> > thee .
  • thee PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > {thee} .
  • thee PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > {thee} , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .
  • thee PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give {thee} rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • thee PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > {thee} , and thou be found a liar <03576 +kazab > .
  • thee PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of {thee} ; deny <04513 +mana< > me [ them ] not before <02962 +terem > I die <04191 +muwth > :
  • thee PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ {thee} ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • thee PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > {thee} , and thou be found guilty <00816 +>asham > .
  • their PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and {their} dark <02420 +chiydah > sayings <02420 +chiydah > .
  • their PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from {their} path <05410 +nathiyb > :
  • their PRO 001 016 For {their} feet <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .
  • their PRO 001 018 And they lay wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for {their} [ own ] lives <05315 +nephesh > .
  • their PRO 001 018 And they lay wait <00693 +>arab > for {their} [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .
  • their PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in {their} scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • their PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with {their} own devices <04156 +mow<etsah > .
  • their PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of {their} own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • their PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , and [ they ] froward <03868 +luwz > in {their} paths <04570 +ma<gal > :
  • their PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and {their} sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • their PRO 004 022 For they [ are ] life <02416 +chay > unto those that find <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > {their} flesh <01320 +basar > .
  • their PRO 008 021 That I may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > {their} treasures <00214 +>owtsar > .
  • their PRO 009 015 To call <07121 +qara> > passengers who go right <03474 +yashar > on {their} ways <00734 +>orach > :
  • their PRO 010 015 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] {their} poverty <07389 +reysh > .
  • their PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ {their} own ] naughtiness <01942 +havvah > .
  • their PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ {their} ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • their PRO 014 024 . The crown <05850 +<atarah > of the wise <02450 +chakam > [ is ] {their} riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • their PRO 017 006 . Children s <01121 +ben > children <01121 +ben > [ are ] the crown <05850 +<atarah > of old <02205 +zaqen > men ; and the glory <08597 +tiph>arah > of children <01121 +ben > [ are ] {their} fathers <1> .
  • their PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ {their} ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • their PRO 020 029 . The glory <08597 +tiph>arah > of young <00970 +bachuwr > men [ is ] {their} strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • their PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ {their} ] wickedness <07451 +ra< > .
  • their PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > {their} cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .
  • their PRO 023 011 For their redeemer <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; he shall plead <07378 +riyb > {their} cause <07379 +riyb > with thee .
  • their PRO 023 011 For {their} redeemer <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their cause <07379 +riyb > with thee .
  • their PRO 024 002 For their heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and {their} lips <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .
  • their PRO 024 002 For {their} heart <03820 +leb > studieth <01897 +hagah > destruction <07701 +shod > , and their lips <08193 +saphah > talk <01696 +dabar > of mischief <05999 +<amal > .
  • their PRO 024 022 For {their} calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?
  • their PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > {their} own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • their PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > {their} eyes <05869 +<ayin > .
  • their PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > {their} fall <04658 +mappeleth > .
  • their PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put {their} trust <02620 +chacah > in him .
  • their PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth not bless <01288 +barak > {their} mother <00517 +>em > .
  • their PRO 030 011 [ There is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > {their} father <1> , and doth not bless <01288 +barak > their mother <00517 +>em > .
  • their PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from {their} filthiness <06675 +tsow>ah > .
  • their PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in {their} own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • their PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and {their} eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • their PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are {their} eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • their PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and {their} jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • their PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet they prepare <03559 +kuwn > {their} meat <03899 +lechem > in the summer <07019 +qayits > ;
  • their PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > they {their} houses in the rocks <05553 +cela< > ;
  • them PRO 001 012 Let us swallow <01104 +bala< > {them} up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • them PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with {them} ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :
  • them PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> {them} .
  • them PRO 001 032 For the turning <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > {them} , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • them PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to {them} that walk <01980 +halak > uprightly <08537 +tom > .
  • them PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > {them} upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • them PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > {them} about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • them PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to {them} that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • them PRO 003 021 . My son <01121 +ben > , let not {them} depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • them PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from {them} to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • them PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > {them} in the midst <08432 +tavek > of thine heart <03824 +lebab > .
  • them PRO 004 021 Let {them} not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .
  • them PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ {them} ] .
  • them PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to {them} that instructed <03925 +lamad > me !
  • them PRO 005 017 Let {them} be only thine own <00249 +>ezrach > , and not strangers <02114 +zuwr > with thee .
  • them PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > {them} about <05921 +<al > thy neck <01621 +garg@rowth > .
  • them PRO 006 021 Bind <07194 +qashar > {them} continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .
  • them PRO 007 003 Bind <07194 +qashar > them upon thy fingers <00676 +>etsba< > , write <03789 +kathab > {them} upon the table <03871 +luwach > of thine heart <03820 +leb > .
  • them PRO 007 003 Bind <07194 +qashar > {them} upon thy fingers <00676 +>etsba< > , write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > .
  • them PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in {them} .
  • them PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to {them} that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • them PRO 008 017 I love <00157 +>ahab > {them} that love <00157 +>ahab > me ; and those that seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .
  • them PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to {them} that send <07971 +shalach > him .
  • them PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > {them} .
  • them PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > {them} : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .
  • them PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > {them} : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • them PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > {them} .
  • them PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of {them} that imagine <02790 +charash > evil <07451 +ra< > : but to the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • them PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > {them} .
  • them PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the wise <02450 +chakam > shall preserve <08104 +shamar > {them} .
  • them PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to {them} that devise <02790 +charash > good <02896 +towb > .
  • them PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ {them} with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • them PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of {them} [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • them PRO 020 012 . The hearing <08085 +shama< > ear <00241 +>ozen > , and the seeing <07200 +ra>ah > eye <05869 +<ayin > , the LORD <03068 +Y@hovah > hath made <06213 +<asah > even <01571 +gam > both <08147 +sh@nayim > of {them} .
  • them PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > {them} .
  • them PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of {them} that seek <01245 +baqash > death <04194 +maveth > .
  • them PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > {them} ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .
  • them PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > together : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of {them} all <03605 +kol > .
  • them PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from {them} .
  • them PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > {them} within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • them PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to {them} that send <07971 +shalach > unto thee ?
  • them PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > {them} .
  • them PRO 022 026 . Be not thou [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of {them} that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • them PRO 022 026 . Be not thou [ one ] of {them} that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • them PRO 024 001 . Be not thou envious <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be with {them} .
  • them PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ {them} that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • them PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with {them} that are given to change <08138 +shanah > :
  • them PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and who <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of {them} both <08147 +sh@nayim > ?
  • them PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon {them} .
  • them PRO 024 025 But to {them} that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • them PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to {them} that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • them PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than {them} both <08147 +sh@nayim > .
  • them PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with {them} .
  • them PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but whoso confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ {them} ] shall have mercy <07355 +racham > .
  • them PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto {them} that put their trust <02620 +chacah > in him .
  • them PRO 030 007 . Two <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ {them} ] not before <02962 +terem > I die <04191 +muwth > :
  • them PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of {them} by bands <02683 +chetsen > ;
  • them PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , but thou excellest <05927 +<alah > {them} all <03605 +kol > .
  • themselves PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > {themselves} wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • themselves PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > {themselves} : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .
  • Then PRO 001 028 {Then} <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • Then PRO 002 005 {Then} <00227 +>az > shalt thou understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • Then PRO 002 009 {Then} <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .
  • Then PRO 003 023 {Then} <00227 +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .
  • Then PRO 008 030 {Then} I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • then PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , {then} cometh <00935 +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .
  • then PRO 015 011 . Hell <07585 +sh@>owl > and destruction <11> [ are ] before <06440 +paniym > the LORD <03068 +Y@hovah > : how <00637 +>aph > much <00637 +>aph > more {then} the hearts <03826 +libbah > of the children <01121 +ben > of men <00120 +>adam > ?
  • then PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ {then} ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .
  • then PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his way , {then} <00227 +>az > he boasteth <01984 +halal > .
  • then PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > {then} understand <00995 +biyn > his own way <01870 +derek > ?
  • then PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , {then} there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • Then PRO 024 032 {Then} I saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .
  • there PRO 007 010 And , behold <02009 +hinneh > , {there} met <07125 +qir>ah > him a woman <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • there PRO 008 008 All <03605 +kol > the words <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ {there} is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • there PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ {there} were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • there PRO 008 024 When [ {there} were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • there PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] {there} <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • there PRO 009 018 But he knoweth <03045 +yada< > not that the dead <07496 +rapha> > [ are ] {there} <08033 +sham > ; [ and that ] her guests <07121 +qara> > [ are ] in the depths <06010 +<emeq > of hell <07585 +sh@>owl > .
  • there PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > {there} wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • there PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ {there} is ] shouting <07440 +rinnah > .
  • there PRO 011 014 . Where no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ {there} is ] safety <08668 +t@shuw<ah > .
  • there PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ {there} is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • There PRO 011 024 . {There} is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr >.
  • There PRO 012 018 . {There} is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> >.
  • There PRO 012 021 . {There} shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< >.
  • there PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof {there} is ] no <00408 +>al > death <04194 +maveth > .
  • there PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ {there} is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • There PRO 013 007 . {There} is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown >.
  • there PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but {there} is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • there PRO 014 009 . Fools <00191 +>eviyl > make a mock <03887 +luwts > at sin <00817 +>asham > : but among <00996 +beyn > the righteous <03477 +yashar > [ {there} is ] favour <07522 +ratsown > .
  • There PRO 014 012 . {There} is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth >.
  • there PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > {there} is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > to penury <04270 +machcowr > .
  • There PRO 016 025 . {There} is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth >.
  • there PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ {there} is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • there PRO 017 016 . Wherefore [ is {there} ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • there PRO 018 024 . A man <00376 +>iysh > [ that hath ] friends <07453 +rea< > must shew himself friendly <07489 +ra<a< > : and {there} is a friend <00157 +>ahab > [ that ] sticketh <01695 +dabeq > closer than a brother <00251 +>ach > .
  • there PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > {there} is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .
  • There PRO 019 021 . [ {There} are ] many <07227 +rab > devices <04284 +machashabah > in a man s <00376 +>iysh > heart <03820 +leb > ; nevertheless the counsel <06098 +<etsah > of the LORD <03068 +Y@hovah > , that shall stand <06965 +quwm > .
  • There PRO 020 015 . {There} is gold <02091 +zahab > , and a multitude <07230 +rob > of rubies <06443 +paniyn > : but the lips <08193 +saphah > of knowledge <01847 +da<ath > [ are ] a precious <03366 +y@qar > jewel <03627 +k@liy >.
  • There PRO 021 020 . [ {There} is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • There PRO 021 030 . [ {There} is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .
  • There PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ {There} is ] a lion <00738 +>ariy > without <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • there PRO 023 018 For surely {there} is an end <00319 +>achariyth > ; and thine expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • there PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ {there} is ] safety <08668 +t@shuw<ah > .
  • there PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then {there} shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • there PRO 024 020 For {there} shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • there PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and {there} shall come <03318 +yatsa> > forth <03318 +yatsa> > a vessel <03627 +k@liy > for the finer <06884 +tsaraph > .
  • there PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ {there} is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • There PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ {There} is ] a lion <00738 +>ariy > in the way <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • there PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ {there} is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • there PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ {there} ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • there PRO 026 025 When <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ {there} are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .
  • there PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ {there} is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • there PRO 029 006 . In the transgression <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ {there} is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • there PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ {there} is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • there PRO 029 018 . Where [ {there} is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • there PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ {there} is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • There PRO 030 011 [ {There} is ] a generation <01755 +dowr > [ that ] curseth <07043 +qalal > their father <1> , and doth not bless <01288 +barak > their mother <00517 +>em > .
  • There PRO 030 012 [ {There} is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • There PRO 030 013 [ {There} is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > up .
  • There PRO 030 014 [ {There} is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • There PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . {There} are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • There PRO 030 018 . {There} be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not:
  • There PRO 030 024 . {There} be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam >:
  • There PRO 030 029 . {There} be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak >:
  • there PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ {there} is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • thereby PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > {thereby} is not wise <02449 +chakam > .
  • Therefore PRO 001 031 {Therefore} shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • therefore PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ {therefore} ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • therefore PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > {therefore} , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .
  • Therefore PRO 006 015 {Therefore} shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > without <00369 +>ayin > remedy <04832 +marpe> > .
  • therefore PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : {therefore} he will not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • Therefore PRO 007 015 {Therefore} came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • therefore PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > {therefore} , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .
  • therefore PRO 008 032 . Now <06258 +<attah > {therefore} hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .
  • therefore PRO 017 011 . An evil <07451 +ra< > [ man ] seeketh <01245 +baqash > only <00389 +>ak > rebellion <04805 +m@riy > : {therefore} a cruel <00394 +>akzariy > messenger <04397 +mal>ak > shall be sent <07971 +shalach > against him .
  • therefore PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : {therefore} leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • therefore PRO 020 004 . The sluggard <06102 +<atsel > will not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ {therefore} ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • therefore PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : {therefore} meddle <06148 +<arab > not with him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • therein PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > {therein} [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • therein PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > women [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > {therein} <08033 +sham > .
  • therein PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > {therein} : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him .
  • thereof PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > {thereof} .
  • thereof PRO 003 014 For the merchandise <05504 +cachar > of it [ is ] better <02896 +towb > than the merchandise <05505 +cachar > of silver <03701 +keceph > , and the gain <08393 +t@buw>ah > {thereof} than fine gold <02742 +charuwts > .
  • thereof PRO 012 028 . In the way <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ {thereof} there is ] no <00408 +>al > death <04194 +maveth > .
  • thereof PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > {thereof} [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • thereof PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > {thereof} [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • thereof PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the whole <03605 +kol > disposing <04941 +mishpat > {thereof} [ is ] of the LORD <03068 +Y@hovah > .
  • thereof PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > {thereof} .
  • thereof PRO 020 021 . An inheritance <05159 +nachalah > [ may be ] gotten hastily <00926 +bahal > at the beginning <07223 +ri>shown > ; but the end <00319 +>achariyth > {thereof} shall not be blessed <01288 +barak > .
  • thereof PRO 021 022 . A wise <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > {thereof} .
  • thereof PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > {thereof} was broken <02040 +harac > down <02040 +harac > .
  • thereof PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > {thereof} , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • thereof PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > {thereof} , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • thereof PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > {thereof} : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • thereof PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ {thereof} ] shall be prolonged <00748 +>arak > .
  • thereof PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > {thereof} : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • therewith PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > {therewith} .
  • therewith PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > where <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > {therewith} .
  • therewith PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > {therewith} , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ with ] strife <07379 +riyb > .
  • therewith PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > {therewith} , and vomit <06958 +qow> > it .
  • These PRO 006 016 {These} <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :
  • These PRO 024 023 . {These} <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat >.
  • These PRO 025 001 . {These} <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , which <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out.
  • they PRO 001 009 For {they} [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • they PRO 001 011 If <00518 +>im > {they} say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • they PRO 001 018 And they lay wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; {they} lurk <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .
  • they PRO 001 018 And {they} lay wait <00693 +>arab > for their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .
  • they PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but {they} shall not find <04672 +matsa> > me :
  • they PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; {they} shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • they PRO 001 028 Then <00227 +>az > shall {they} call <07121 +qara> > upon me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • they PRO 001 029 For that {they} hated <08130 +sane> > knowledge <01847 +da<ath > , and did not choose <00977 +bachar > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > :
  • they PRO 001 030 They would <14> none <03808 +lo> > of my counsel <06098 +<etsah > : {they} despised <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .
  • They PRO 001 030 {They} would <14> none <03808 +lo> > of my counsel <06098 +<etsah > : they despised <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .
  • they PRO 001 031 Therefore shall {they} eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • they PRO 002 015 Whose <00834 +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , and [ {they} ] froward <03868 +luwz > in their paths <04570 +ma<gal > :
  • they PRO 002 019 None <03808 +lo> > that go <00935 +bow> > unto her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > {they} hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .
  • they PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall {they} add <03254 +yacaph > to thee .
  • they PRO 003 022 So shall {they} be life <02416 +chay > unto thy soul <05315 +nephesh > , and grace <02580 +chen > to thy neck <01621 +garg@rowth > .
  • they PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless {they} cause [ some ] to fall <03782 +kashal > .
  • they PRO 004 016 For they sleep <03462 +yashen > not , except {they} have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • they PRO 004 016 For {they} sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] to fall <03782 +kashal > .
  • they PRO 004 017 For {they} eat <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .
  • they PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > {they} stumble <03782 +kashal > .
  • they PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : {they} know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .
  • they PRO 004 022 For {they} [ are ] life <02416 +chay > unto those that find <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .
  • they PRO 007 005 That {they} may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • They PRO 008 009 {They} [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • they PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are {they} that ] keep <08104 +shamar > my ways <01870 +derek > .
  • they PRO 008 036 But he that sinneth <02398 +chata> > against me wrongeth <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > {they} that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • They PRO 011 020 . {They} that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown >.
  • they PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but {they} that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • they PRO 014 022 . Do {they} not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .
  • they PRO 015 022 . Without <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > {they} are established <06965 +quwm > .
  • they PRO 016 013 . Righteous <06664 +tsedeq > lips <08193 +saphah > [ are ] the delight <07522 +ratsown > of kings <04428 +melek > ; and {they} love <00157 +>ahab > him that speaketh <01696 +dabar > right <03477 +yashar > .
  • they PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > {they} both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • they PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and {they} go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • they PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the tongue <03956 +lashown > : and {they} that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • they PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] {they} [ are ] wanting <03808 +lo> > [ to him ] .
  • they PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > {they} refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .
  • they PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; {they} shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • they PRO 023 003 Be not desirous <00183 +>avah > of his dainties <04303 +mat<am > : for {they} [ are ] deceitful <03577 +kazab > meat <03899 +lechem > .
  • they PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; {they} fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • they PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; {they} that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • They PRO 023 030 {They} that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • they PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; {they} have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • They PRO 023 035 {They} have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • they PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and {they} go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • They PRO 028 004 . {They} that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them.
  • they PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but {they} that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .
  • they PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when {they} perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .
  • they PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , but {they} [ are ] exceeding wise <02450 +chakam > :
  • they PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , yet {they} prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • they PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , yet make <07760 +suwm > {they} their houses in the rocks <05553 +cela< > ;
  • they PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , yet go <03318 +yatsa> > {they} forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;
  • they PRO 031 005 Lest <06435 +pen > {they} drink <08354 +shathah > , and forget <07911 +shakach > the law <02710 +chaqaq > , and pervert <08138 +shanah > the judgment <01779 +diyn > of any <03605 +kol > of the afflicted <06040 +<oniy > .
  • thief PRO 006 030 [ Men ] do not despise <00936 +buwz > a {thief} <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • thief PRO 029 024 . Whoso is partner <02505 +chalaq > with a {thief} <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • thine PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > {thine} heart <03820 +leb > to understanding <08394 +tabuwn > ;
  • thine PRO 002 002 So that thou incline <07181 +qashab > {thine} ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;
  • thine PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into {thine} heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;
  • thine PRO 003 001 . My son <01121 +ben > , forget <07911 +shakach > not my law <08451 +towrah > ; but let {thine} heart <03820 +leb > keep <05341 +natsar > my commandments <04687 +mitsvah > :
  • thine PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of {thine} heart <03820 +leb > :
  • thine PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto {thine} own understanding <00998 +biynah > .
  • thine PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > {thine} heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .
  • thine PRO 003 007 . Be not wise <02450 +chakam > in {thine} own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .
  • thine PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > {thine} increase <08393 +t@buw>ah > :
  • thine PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from {thine} eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • thine PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of {thine} hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • thine PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let {thine} heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • thine PRO 004 009 She shall give <05414 +nathan > to {thine} head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • thine PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; incline <05186 +natah > {thine} ear <00241 +>ozen > unto my sayings <00561 +>emer > .
  • thine PRO 004 021 Let them not depart <03868 +luwz > from thine eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of {thine} heart <03824 +lebab > .
  • thine PRO 004 021 Let them not depart <03868 +luwz > from {thine} eyes <05869 +<ayin > ; keep<08104 +shamar > them in the midst <08432 +tavek > of thine heart <03824 +lebab > .
  • thine PRO 004 025 Let thine eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let {thine} eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • thine PRO 004 025 Let {thine} eyes <05869 +<ayin > look <05027 +nabat > right <05227 +nokach > on , and let thine eyelids <06079 +<aph<aph > look straight <03474 +yashar > before <05048 +neged > thee .
  • thine PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > {thine} ear <00241 +>ozen > to my understanding <08394 +tabuwn > :
  • thine PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > {thine} honour <01935 +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :
  • thine PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , and running <05140 +nazal > waters out of {thine} own well <00875 +@>er > .
  • thine PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of {thine} own cistern <00953 +bowr > , and running <05140 +nazal > waters out of thine own well <00875 +@>er > .
  • thine PRO 005 017 Let them be only {thine} own <00249 +>ezrach > , and not strangers <02114 +zuwr > with thee .
  • thine PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to {thine} eyelids <06079 +<aph<aph > .
  • thine PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to {thine} eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .
  • thine PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon {thine} heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .
  • thine PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in {thine} heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee with her eyelids <06079 +<aph<aph > .
  • thine PRO 007 002 Keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > ; and my law <08451 +towrah > as the apple <00380 +>iyshown > of {thine} eye <05869 +<ayin > .
  • thine PRO 007 003 Bind <07194 +qashar > them upon thy fingers <00676 +>etsba< > , write <03789 +kathab > them upon the table <03871 +luwach > of {thine} heart <03820 +leb > .
  • thine PRO 007 025 Let not {thine} heart <03820 +leb > decline <07847 +satah > to her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • thine PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > {thine} eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • thine PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > {thine} heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • thine PRO 022 017 . Bow <05186 +natah > down <05186 +natah > {thine} ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • thine PRO 023 004 . Labour <03021 +yaga< > not to be rich <06238 +<ashar > : cease <02308 +chadal > from {thine} own wisdom <00998 +biynah > .
  • thine PRO 023 005 Wilt thou set <05774 +<uwph > {thine} eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • thine PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and {thine} ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • thine PRO 023 012 . Apply <00935 +bow> > {thine} heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • thine PRO 023 015 My son <01121 +ben > , if <00518 +>im > {thine} heart <03820 +leb > be wise <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .
  • thine PRO 023 017 . Let not {thine} heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be thou ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • thine PRO 023 018 For surely there is an end <00319 +>achariyth > ; and {thine} expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • thine PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > {thine} heart <03820 +leb > in the way <01870 +derek > .
  • thine PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let {thine} eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .
  • thine PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me {thine} heart <03820 +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > my ways <01870 +derek > .
  • thine PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and {thine} heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .
  • Thine PRO 023 033 {Thine} eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .
  • thine PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not {thine} heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :
  • thine PRO 024 017 . Rejoice <08055 +samach > not when {thine} enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :
  • thine PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > {thine} house <01004 +bayith > .
  • thine PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > {thine} eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • thine PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and {thine} infamy <01681 +dibbah > turn <07725 +shuwb > not away .
  • thine PRO 025 021 . If <00518 +>im > {thine} enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • thine PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not thine own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not {thine} own lips <08193 +saphah > .
  • thine PRO 027 002 . Let another <02114 +zuwr > man praise <01984 +halal > thee , and not {thine} own mouth <06310 +peh > ; a stranger <05237 +nokriy > , and not thine own lips <08193 +saphah > .
  • Thine PRO 027 010 {Thine} own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • thine PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] {thine} hand <03027 +yad > upon thy mouth <06310 +peh > .
  • thing PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > {thing} ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • thing PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ {thing} ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • thing PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > {thing} if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • thing PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a {thing} <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • thing PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but to the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > {thing} is sweet <04966 +mathowq > .
  • things PRO 002 012 To deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > {things} ;
  • things PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the {things} thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • things PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ {things} ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :
  • things PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > {things} .
  • things PRO 008 006 Hear <08085 +shama< > ; for I will speak <01696 +dabar > of excellent <05057 +nagiyd > {things} ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • things PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the {things} that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • things PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > {things} .
  • things PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ {things} ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • things PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > {things} : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • things PRO 022 020 Have not I written <03789 +kathab > to thee excellent <07991 +shaliysh > {things} in counsels <04156 +mow<etsah > and knowledge <01847 +da<ath > ,
  • things PRO 023 016 Yea , my reins <03629 +kilyah > shall rejoice <05937 +<alaz > , when thy lips <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > {things} .
  • things PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > {things} .
  • things PRO 024 023 . These <00428 +>el - leh > [ {things} ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • things PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ {things} ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > transgressors <05674 +<abar > .
  • things PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ {things} ] .
  • things PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ {things} ] in possession <05157 +nachal > .
  • things PRO 030 007 . Two <08147 +sh@nayim > [ {things} ] have I required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] not before <02962 +terem > I die <04191 +muwth > :
  • things PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ {things} ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • things PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ {things} that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • things PRO 030 018 . There be three <07969 +shalowsh > [ {things} which ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :
  • things PRO 030 021 For three <07969 +shalowsh > [ {things} ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :
  • things PRO 030 024 . There be four <00702 +>arba< > [ {things} which are ] little <06996 +qatan > upon the earth <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam > :
  • things PRO 030 029 . There be three <07969 +shalowsh > [ {things} ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :
  • thinketh PRO 023 007 For as he {thinketh} <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not with thee .
  • thirsty PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be {thirsty} <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • thirsty PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > to a {thirsty} soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .
  • this PRO 006 003 Do <06213 +<asah > {this} <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • this PRO 007 014 [ I have ] peace <08002 +shelem > offerings with me ; {this} day <03117 +yowm > have I payed <07999 +shalam > my vows <05088 +neder > .
  • this PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee {this} day <03117 +yowm > , even <00637 +>aph > to thee .
  • thorn PRO 026 009 [ As ] a {thorn} <02336 +chowach > goeth <05927 +<alah > up into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • thorns PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of {thorns} <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • Thorns PRO 022 005 . {Thorns} <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the way <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them.
  • thorns PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with {thorns} <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • those PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as {those} that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • those PRO 004 022 For they [ are ] life <02416 +chay > unto {those} that find <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .
  • those PRO 008 017 I love <00157 +>ahab > them that love <00157 +>ahab > me ; and {those} that seek <07836 +shachar > me early <07836 +shachar > shall find <04672 +matsa> > me .
  • those PRO 008 021 That I may cause {those} that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • those PRO 022 023 For the LORD <03068 +Y@hovah > will plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of {those} that spoiled <06906 +qaba< > them .
  • those PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ {those} that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • those PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ {those} that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • those PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > unto {those} that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • thou PRO 001 010 . My son <01121 +ben > , if <00518 +>im > sinners <02400 +chatta> > entice <06601 +pathah > thee , consent <14> {thou} not .
  • thou PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not {thou} in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :
  • thou PRO 002 001 . My son <01121 +ben > , if <00518 +>im > {thou} wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;
  • thou PRO 002 002 So that {thou} incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;
  • thou PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > {thou} criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;
  • thou PRO 002 004 If <00518 +>im > {thou} seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > treasures <04301 +matmown > ;
  • thou PRO 002 005 Then <00227 +>az > shalt {thou} understand <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • thou PRO 002 009 Then <00227 +>az > shalt {thou} understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .
  • thou PRO 002 020 That {thou} mayest walk <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • thou PRO 003 004 So shalt {thou} find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > understanding <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .
  • thou PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things {thou} canst desire <02656 +chephets > are not to be compared <07737 +shavah > unto her .
  • thou PRO 003 023 Then <00227 +>az > shalt {thou} walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .
  • thou PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , {thou} shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • thou PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , {thou} shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • thou PRO 003 024 When <00518 +>im > {thou} liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • thou PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when {thou} hast <03426 +yesh > it by thee .
  • thou PRO 003 031 Envy <07065 +qana> > {thou} not the oppressor , and choose <00977 +bachar > none <00408 +>al > of his ways <01870 +derek > .
  • thou PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , when <03588 +kiy > {thou} dost embrace <02263 +chabaq > her .
  • thou PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , {thou} shalt not stumble <03782 +kashal > .
  • thou PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > {thou} runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • thou PRO 004 012 When {thou} goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • thou PRO 005 002 That {thou} mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] thy lips <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .
  • thou PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] {thou} canst not know <03045 +yada< > [ them ] .
  • thou PRO 005 006 Lest <06435 +pen > {thou} shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her ways <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • thou PRO 005 009 Lest <06435 +pen > {thou} give <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :
  • thou PRO 005 011 And {thou} mourn <05098 +naham > at the last <00319 +>achariyth > , when thy flesh <01320 +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,
  • thou PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be {thou} ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • thou PRO 005 020 And why wilt {thou} , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • thou PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] {thou} hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • thou PRO 006 001 . My son <01121 +ben > , if <00518 +>im > {thou} be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • thou PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , {thou} art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • Thou PRO 006 002 {Thou} art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • thou PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > {thou} art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • thou PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , {thou} sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam > :
  • thou PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt {thou} arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • thou PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt {thou} sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • thou PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] {thou} awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • thou PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when {thou} sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • thou PRO 006 022 When {thou} goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • thou PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > {thou} givest many <07235 +rabah > gifts <07810 +shachad > .
  • Thou PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , {Thou} [ art ] my sister <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :
  • thou PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , {thou} alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • thou PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] {thou} scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • thou PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , {thou} shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • thou PRO 009 012 If <00518 +>im > {thou} be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • thou PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , when {thou} perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • thou PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > {thou} must do it again <03254 +yacaph > .
  • thou PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > {thou} deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • thou PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that {thou} mayest be wise <02449 +chakam > in thy latter <00319 +>achariyth > end .
  • thou PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] {thou} shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • thou PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > {thou} come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • thou PRO 020 022 . Say <00559 +>amar > not {thou} , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .
  • thou PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > {thou} keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • thou PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that {thou} mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • thou PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > {thou} shalt not go <00935 +bow> > :
  • thou PRO 022 025 Lest <06435 +pen > {thou} learn <00502 +>alph > his ways <00734 +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > to thy soul <05315 +nephesh > .
  • thou PRO 022 026 . Be not {thou} [ one ] of them that strike <08628 +taqa< > hands <03709 +kaph > , [ or ] of them that are sureties <06148 +<arab > for debts <04859 +mashsha>ah > .
  • thou PRO 022 027 If <00518 +>im > {thou} hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • thou PRO 022 029 . Seest <02372 +chazah > {thou} a man <00376 +>iysh > diligent <04106 +mahiyr > in his business <04399 +m@la>kah > ? he shall stand <03320 +yatsab > before <06440 +paniym > kings <04428 +melek > ; he shall not stand <03320 +yatsab > before <06440 +paniym > mean <02823 +chashok > [ men ] .
  • thou PRO 023 001 . When <03588 +kiy > {thou} sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :
  • thou PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > {thou} [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • thou PRO 023 005 Wilt {thou} set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • thou PRO 023 006 . Eat <03898 +lacham > thou not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > {thou} his dainty <04303 +mat<am > meats :
  • thou PRO 023 006 . Eat <03898 +lacham > {thou} not the bread <03899 +lechem > of [ him that hath ] an evil <07451 +ra< > eye <05869 +<ayin > , neither <00408 +>al > desire <00183 +>avah > thou his dainty <04303 +mat<am > meats :
  • thou PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt {thou} vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • thou PRO 023 008 The morsel <06595 +path > [ which ] {thou} hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • thou PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] {thou} beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • Thou PRO 023 014 {Thou} shalt beat <05221 +nakah > him with the rod <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .
  • thou PRO 023 017 . Let not thine heart <03820 +leb > envy <07065 +qana> > sinners <02400 +chatta> > : but [ be {thou} ] in the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > all <03605 +kol > the day <03117 +yowm > long .
  • thou PRO 023 019 . Hear <08085 +shama< > {thou} , my son <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .
  • thou PRO 023 031 Look <07200 +ra>ah > not {thou} upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • thou PRO 023 034 Yea , {thou} shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • thou PRO 023 035 They have stricken <05221 +nakah > me , [ shalt {thou} say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • thou PRO 024 001 . Be not {thou} envious <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be with them .
  • thou PRO 024 006 For by wise counsel <08458 +tachbulah > {thou} shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • thou PRO 024 010 . [ If ] {thou} faint <07503 +raphah > in the day <03117 +yowm > of adversity <06869 +tsarah > , thy strength <03581 +koach > [ is ] small <06862 +tsar > .
  • thou PRO 024 011 . If {thou} forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • thou PRO 024 012 If <03588 +kiy > {thou} sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • thou PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > {thou} honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • thou PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > {thou} hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • thou PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be {thou} envious <07065 +qana> > at the wicked <07563 +rasha< > ;
  • thou PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > {thou} the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given to change <08138 +shanah > :
  • Thou PRO 024 024 He that saith <00559 +>amar > unto the wicked <07563 +rasha< > , {Thou} [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • thou PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that {thou} shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • thou PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ {thou} know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • thou PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > {thou} be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • thou PRO 025 016 . Hast {thou} found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and vomit <06958 +qow> > it .
  • thou PRO 025 022 For {thou} shalt heap <02846 +chathah > coals <01513 +gechel > of fire upon hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • thou PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > {thou} also <01571 +gam > be like <07737 +shavah > unto him .
  • thou PRO 026 012 . Seest <07200 +ra>ah > {thou} a man <00376 +>iysh > wise <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • thou PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for {thou} knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • thou PRO 027 022 . Though <00518 +>im > {thou} shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • thou PRO 027 023 . Be {thou} diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .
  • thou PRO 027 027 And [ {thou} shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • thou PRO 029 020 . Seest <02372 +chazah > {thou} a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his words <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • thou PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if {thou} canst tell <03045 +yada< > ?
  • thou PRO 030 006 Add <03254 +yacaph > thou not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and {thou} be found a liar <03576 +kazab > .
  • thou PRO 030 006 Add <03254 +yacaph > {thou} not unto his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .
  • thou PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > unto his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and {thou} be found guilty <00816 +>asham > .
  • thou PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > {thou} hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • thou PRO 030 032 If <00518 +>im > {thou} hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • thou PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa<al > virtuously <02428 +chayil > , but {thou} excellest <05927 +<alah > them all <03605 +kol > .
  • though PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , {though} <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • Though PRO 011 021 . [ {Though} ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • though PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ {though} ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • Though PRO 027 022 . {Though} <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him.
  • though PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , {though} he [ be ] rich <06223 +<ashiyr > .
  • though PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for {though} he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • thought PRO 024 009 The {thought} <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > to men <00120 +>adam > .
  • thought PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast {thought} <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • thoughts PRO 012 005 . The {thoughts} <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the wicked <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • thoughts PRO 015 026 . The {thoughts} <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • thoughts PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , and thy {thoughts} <04284 +machashabah > shall be established <03559 +kuwn > .
  • thoughts PRO 021 005 . The {thoughts} <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • three PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are {three} <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • three PRO 030 018 . There be {three} <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :
  • three PRO 030 021 For {three} <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ which ] it cannot bear <05375 +nasa> > :
  • three PRO 030 029 . There be {three} <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :
  • throat PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy {throat} <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • throne PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the {throne} <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • throne PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the {throne} <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > with his eyes <05869 +<ayin > .
  • throne PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his {throne} <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .
  • throne PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the wicked <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his {throne} <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • throne PRO 029 014 . The king <04428 +melek > that faithfully <00571 +>emeth > judgeth <08199 +shaphat > the poor <01800 +dal > , his {throne} <03678 +kicce> > shall be established <03559 +kuwn > for ever <05703 +<ad > .
  • through PRO 007 006 . For at the window <02474 +challown > of my house <01004 +bayith > I looked <08259 +shaqaph > {through} my casement <00822 +>eshnab > ,
  • through PRO 007 008 Passing <05674 +<abar > {through} the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,
  • through PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > {through} his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • through PRO 011 009 . An hypocrite <02611 +chaneph > with [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but {through} knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • Through PRO 018 001 . {Through} desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > wisdom <08454 +tuwshiyah >.
  • Through PRO 024 003 . {Through} wisdom <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it is established <03559 +kuwn >:
  • thy PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of thy father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of {thy} mother <00517 +>em > :
  • thy PRO 001 008 My son <01121 +ben > , hear <08085 +shama< > the instruction <04148 +muwcar > of {thy} father <1> , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • thy PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto thy head <07218 +ro>sh > , and chains <06060 +<anaq > about {thy} neck <01621 +garg@rowth > .
  • thy PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > unto {thy} head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • thy PRO 001 014 Cast <05307 +naphal > in {thy} lot <01486 +gowral > among <08432 +tavek > us ; let us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :
  • thy PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > {thy} foot <07272 +regel > from their path <05410 +nathiyb > :
  • thy PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up {thy} voice <06963 +qowl > for understanding <08394 +tabuwn > ;
  • thy PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto {thy} soul <05315 +nephesh > ;
  • thy PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > {thy} neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • thy PRO 003 006 In all <03605 +kol > thy ways <01870 +derek > acknowledge <03045 +yada< > him , and he shall direct <03474 +yashar > {thy} paths <00734 +>orach > .
  • thy PRO 003 006 In all <03605 +kol > {thy} ways <01870 +derek > acknowledge <03045 +yada< > him , and he shall direct <03474 +yashar > thy paths <00734 +>orach > .
  • thy PRO 003 008 It shall be health <07500 +riph>uwth > to thy navel <08270 +shor > , and marrow <08250 +shiqquwy > to {thy} bones <06106 +<etsem > .
  • thy PRO 003 008 It shall be health <07500 +riph>uwth > to {thy} navel <08270 +shor > , and marrow <08250 +shiqquwy > to thy bones <06106 +<etsem > .
  • thy PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with {thy} substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :
  • thy PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and {thy} presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • thy PRO 003 010 So shall {thy} barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • thy PRO 003 022 So shall they be life <02416 +chay > unto thy soul <05315 +nephesh > , and grace <02580 +chen > to {thy} neck <01621 +garg@rowth > .
  • thy PRO 003 022 So shall they be life <02416 +chay > unto {thy} soul <05315 +nephesh > , and grace <02580 +chen > to thy neck <01621 +garg@rowth > .
  • thy PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and {thy} foot <07272 +regel > shall not stumble <05062 +nagaph > .
  • thy PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in {thy} way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .
  • thy PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and {thy} sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • thy PRO 003 026 For the LORD <03068 +Y@hovah > shall be thy confidence <03689 +kecel > , and shall keep <08104 +shamar > {thy} foot <07272 +regel > from being taken <03921 +leked > .
  • thy PRO 003 026 For the LORD <03068 +Y@hovah > shall be {thy} confidence <03689 +kecel > , and shall keep <08104 +shamar > thy foot <07272 +regel > from being taken <03921 +leked > .
  • thy PRO 003 028 Say <00559 +>amar > not unto {thy} neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • thy PRO 003 029 Devise <02790 +charash > not evil <07451 +ra< > against <05921 +<al > {thy} neighbour <07453 +rea< > , seeing <07200 +ra>ah > he dwelleth <03427 +yashab > securely <00983 +betach > by thee .
  • thy PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > {thy} getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • thy PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the years <08141 +shaneh > of {thy} life <02416 +chay > shall be many <07235 +rabah > .
  • thy PRO 004 012 When thou goest <03212 +yalak > , {thy} steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • thy PRO 004 013 Take <02388 +chazaq > fast hold <02388 +chazaq > of instruction <04148 +muwcar > ; let [ her ] not go <07503 +raphah > : keep <05341 +natsar > her ; for she [ is ] {thy} life <02416 +chay > .
  • thy PRO 004 023 Keep <05341 +natsar > {thy} heart <03820 +leb > with all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .
  • thy PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , and let all <03605 +kol > {thy} ways <01870 +derek > be established <03559 +kuwn > .
  • thy PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of {thy} feet <07272 +regel > , and let all <03605 +kol > thy ways <01870 +derek > be established <03559 +kuwn > .
  • thy PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > {thy} foot <07272 +regel > from evil <07451 +ra< > .
  • thy PRO 005 002 That thou mayest regard <08104 +shamar > discretion <04209 +m@zimmah > , and [ that ] {thy} lips <08193 +saphah > may keep <05341 +natsar > knowledge <01847 +da<ath > .
  • thy PRO 005 008 Remove <07368 +rachaq > {thy} way <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :
  • thy PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and {thy} years <08141 +shaneh > unto the cruel <00394 +>akzariy > :
  • thy PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy wealth <03581 +koach > ; and {thy} labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • thy PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with {thy} wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • thy PRO 005 011 And thou mourn <05098 +naham > at the last <00319 +>achariyth > , when thy flesh <01320 +basar > and {thy} body <07607 +sh@>er > are consumed <03615 +kalah > ,
  • thy PRO 005 011 And thou mourn <05098 +naham > at the last <00319 +>achariyth > , when {thy} flesh <01320 +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,
  • thy PRO 005 016 Let {thy} fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .
  • thy PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > of {thy} youth <05271 +na<uwr > .
  • thy PRO 005 018 Let {thy} fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .
  • thy PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > {thy} hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • thy PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for {thy} friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > with a stranger <02114 +zuwr > ,
  • thy PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of {thy} mouth <06310 +peh > .
  • thy PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of {thy} mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • thy PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > {thy} friend <07453 +rea< > .
  • thy PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of {thy} friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • thy PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of {thy} sleep <08142 +shehah > ?
  • thy PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and {thy} want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • thy PRO 006 011 So shall {thy} poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • thy PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > thy father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of {thy} mother <00517 +>em > :
  • thy PRO 006 020 . My son <01121 +ben > , keep <05341 +natsar > {thy} father s <1> commandment <04687 +mitsvah > , and forsake <05203 +natash > not the law <08451 +towrah > of thy mother <00517 +>em > :
  • thy PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > {thy} neck <01621 +garg@rowth > .
  • thy PRO 007 003 Bind <07194 +qashar > them upon {thy} fingers <00676 +>etsba< > , write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > .
  • thy PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ {thy} ] kinswoman <04129 +mowda< > :
  • thy PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > {thy} face <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • thy PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of {thy} life <02416 +chay > shall be increased <03254 +yacaph > .
  • thy PRO 009 011 For by me {thy} days <03117 +yowm > shall be multiplied <07235 +rabah > , and the years <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • thy PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , and {thy} thoughts <04284 +machashabah > shall be established <03559 +kuwn > .
  • thy PRO 016 003 . Commit <01556 +galal > {thy} works <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall be established <03559 +kuwn > .
  • thy PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not {thy} soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .
  • thy PRO 019 018 . Chasten <03256 +yacar > {thy} son <01121 +ben > while <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .
  • thy PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be wise <02449 +chakam > in {thy} latter <00319 +>achariyth > end .
  • thy PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in {thy} lips <08193 +saphah > .
  • thy PRO 022 019 That {thy} trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • thy PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > to {thy} soul <05315 +nephesh > .
  • thy PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away {thy} bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • thy PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<owlam > landmark <01366 +g@buwl > , which <00834 +>aher > {thy} fathers <1> have set <06213 +<asah > .
  • thy PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to {thy} throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • thy PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > {thy} sweet <05273 +na<iym > words <01697 +dabar > .
  • thy PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of {thy} words <04405 +millah > .
  • thy PRO 023 016 Yea , my reins <03629 +kilyah > shall rejoice <05937 +<alaz > , when {thy} lips <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > things .
  • thy PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not {thy} mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • thy PRO 023 022 Hearken <08085 +shama< > unto {thy} father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • thy PRO 023 025 Thy father <1> and {thy} mother <00517 +>em > shall be glad <08056 +sameach > , and she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • Thy PRO 023 025 {Thy} father <1> and thy mother <00517 +>em > shall be glad <08056 +sameach > , and she that bare <03205 +yalad > thee shall rejoice <01523 +giyl > .
  • thy PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make {thy} war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • thy PRO 024 010 . [ If ] thou faint <07503 +raphah > in the day <03117 +yowm > of adversity <06869 +tsarah > , {thy} strength <03581 +koach > [ is ] small <06862 +tsar > .
  • thy PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > {thy} soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • thy PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > to {thy} taste <02441 +chek > :
  • thy PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and {thy} expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • thy PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto {thy} soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • thy PRO 024 027 . Prepare <03559 +kuwn > {thy} work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • thy PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with {thy} lips <08193 +saphah > .
  • thy PRO 024 028 . Be not a witness <05707 +<ed > against {thy} neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .
  • thy PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and {thy} want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • thy PRO 024 034 So shall {thy} poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • thy PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when {thy} neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • thy PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with {thy} neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :
  • thy PRO 025 009 Debate <07378 +riyb > {thy} cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :
  • thy PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from {thy} neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .
  • thy PRO 025 017 . Withdraw <03365 +yaqar > {thy} foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .
  • thy PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of {thy} calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • thy PRO 027 010 Thine own friend <07453 +rea< > , and thy father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into {thy} brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • thy PRO 027 010 Thine own friend <07453 +rea< > , and {thy} father s <1> friend <07453 +rea< > , forsake <05800 +<azab > not ; neither <00408 +>al > go <00935 +bow> > into thy brother s <00251 +>ach > house <01004 +bayith > in the day <03117 +yowm > of thy calamity <00343 +>eyd > : [ for ] better <02896 +towb > [ is ] a neighbour <07934 +shaken > [ that is ] near <07138 +qarowb > than a brother <00251 +>ach > far <07350 +rachowq > off .
  • thy PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to {thy} herds <05739 +<eder > .
  • thy PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of {thy} flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .
  • thy PRO 027 026 The lambs <03532 +kebes > [ are ] for {thy} clothing <03830 +l@buwsh > , and the goats <06260 +<attuwd > [ are ] the price <04242 +m@chiyr > of the field <07704 +sadeh > .
  • thy PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for {thy} maidens <05291 +na<arah > .
  • thy PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for thy food <03899 +lechem > , for the food <03899 +lechem > of {thy} household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • thy PRO 027 027 And [ thou shalt have ] goats <05795 +<ez > milk <02461 +chalab > enough <01767 +day > for {thy} food <03899 +lechem > , for the food <03899 +lechem > of thy household <01004 +bayith > , and [ for ] the maintenance <02416 +chay > for thy maidens <05291 +na<arah > .
  • thy PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto {thy} soul <05315 +nephesh > .
  • thy PRO 029 017 . Correct <03256 +yacar > {thy} son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • thy PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon {thy} mouth <06310 +peh > .
  • thy PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor {thy} ways <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .
  • thy PRO 031 003 Give <05414 +nathan > not {thy} strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .
  • thy PRO 031 008 Open <06605 +pathach > {thy} mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > to destruction <02475 +chalowph > .
  • thy PRO 031 009 Open <06605 +pathach > {thy} mouth <06310 +peh > , judge <08199 +shaphat > righteously <06664 +tsedeq > , and plead <01777 +diyn > the cause of the poor <06041 +<aniy > and needy <34> .
  • thyself PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > {thyself} , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • thyself PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > {thyself} , when <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • thyself PRO 006 005 Deliver <05337 +natsal > {thyself} as a roe <06643 +ts@biy > from the hand <03027 +yad > [ of the hunter <06718 +tsayid > ] , and as a bird <06833 +tsippowr > from the hand <03027 +yad > of the fowler <03353 +yaquwsh > .
  • thyself PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be wise <02449 +chakam > for {thyself} : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • thyself PRO 024 019 . Fret <02734 +charah > not {thyself} because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at the wicked <07563 +rasha< > ;
  • thyself PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for {thyself} in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • thyself PRO 025 006 . Put <01921 +hadar > not forth <01921 +hadar > {thyself} in the presence <06440 +paniym > of the king <04428 +melek > , and stand <05975 +<amad > not in the place <04725 +maqowm > of great <01419 +gadowl > [ men ] :
  • thyself PRO 027 001 . Boast <01984 +halal > not {thyself} of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • thyself PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up {thyself} , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • tie PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > upon thine heart <03820 +leb > , [ and ] {tie} <06029 +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .
  • Till PRO 007 023 {Till} <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > to the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • till PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in {till} afterwards <00268 +>achowr > .
  • tillage PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the {tillage} <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for want <03808 +lo> > of judgment <04941 +mishpat > .
  • tilleth PRO 012 011 . He that {tilleth} <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • tilleth PRO 028 019 . He that {tilleth} <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after vain <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • time PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the {time} <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > to them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • time PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in {time} <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • time PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in {time} <03117 +yowm > to come <00314 +>acharown > .
  • times PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > {times} <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > with her love <00160 +>ahabah > .
  • times PRO 017 017 . A friend <07453 +rea< > loveth <00157 +>ahab > at all <03605 +kol > {times} <06256 +<eth > , and a brother <00251 +>ach > is born <03205 +yalad > for adversity <06869 +tsarah > .
  • times PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > {times} , and riseth <06965 +quwm > up again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • to PRO 001 002 To know <03045 +yada< > wisdom <02451 +chokmah > and instruction <04148 +muwcar > ; {to} perceive the words <00561 +>emer > of understanding <00998 +biynah > ;
  • To PRO 001 002 {To} know <03045 +yada< > wisdom <02451 +chokmah > and instruction <04148 +muwcar > ; to perceive the words <00561 +>emer > of understanding <00998 +biynah > ;
  • To PRO 001 003 {To} receive <03947 +laqach > the instruction <04148 +muwcar > of wisdom <07919 +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ;
  • to PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , {to} the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • to PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > {to} the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • To PRO 001 004 {To} give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the young <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • To PRO 001 006 {To} understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • to PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > to evil <07451 +ra< > , and make haste <04116 +mahar > {to} shed <08210 +shaphak > blood <01818 +dam > .
  • to PRO 001 016 For their feet <07272 +regel > run <07323 +ruwts > {to} evil <07451 +ra< > , and make haste <04116 +mahar > to shed <08210 +shaphak > blood <01818 +dam > .
  • to PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > {to} understanding <08394 +tabuwn > ;
  • to PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > {to} them that walk <01980 +halak > uprightly <08537 +tom > .
  • To PRO 002 012 {To} deliver <05337 +natsal > thee from the way <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • to PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , {to} walk <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;
  • to PRO 002 014 Who rejoice <08056 +sameach > {to} do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;
  • To PRO 002 016 {To} deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • to PRO 003 002 For length <00753 +>orek > of days <03117 +yowm > , and long <00753 +>orek > life <02416 +chay > , and peace <07965 +shalowm > , shall they add <03254 +yacaph > {to} thee .
  • to PRO 003 008 It shall be health <07500 +riph>uwth > to thy navel <08270 +shor > , and marrow <08250 +shiqquwy > {to} thy bones <06106 +<etsem > .
  • to PRO 003 008 It shall be health <07500 +riph>uwth > {to} thy navel <08270 +shor > , and marrow <08250 +shiqquwy > to thy bones <06106 +<etsem > .
  • to PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not {to} be compared <07737 +shavah > unto her .
  • to PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > {to} them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • to PRO 003 022 So shall they be life <02416 +chay > unto thy soul <05315 +nephesh > , and grace <02580 +chen > {to} thy neck <01621 +garg@rowth > .
  • to PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > {to} do <06213 +<asah > [ it ] .
  • to PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them {to} whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • to PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and {to} morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • to PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > {to} the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] with the righteous <03477 +yashar > .
  • to PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , and attend <07181 +qashab > {to} know <03045 +yada< > understanding <00998 +biynah > .
  • to PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee {to} honour <03513 +kabad > , when <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • to PRO 004 009 She shall give <05414 +nathan > to thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > {to} thee .
  • to PRO 004 009 She shall give <05414 +nathan > {to} thine head <07218 +ro>sh > an ornament <03880 +livyah > of grace <02580 +chen > : a crown <05850 +<atarah > of glory <08597 +tiph>arah > shall she deliver <04042 +magan > to thee .
  • to PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , unless they cause [ some ] {to} fall <03782 +kashal > .
  • to PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > {to} my words <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto my sayings <00561 +>emer > .
  • to PRO 004 022 For they [ are ] life <02416 +chay > unto those that find <04672 +matsa> >them , and health <04832 +marpe> > {to} all <03605 +kol > their flesh <01320 +basar > .
  • to PRO 004 027 Turn <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor {to} the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .
  • to PRO 004 027 Turn <05186 +natah > not {to} the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .
  • to PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > {to} my understanding <08394 +tabuwn > :
  • to PRO 005 005 Her feet <07272 +regel > go <03381 +yarad > down <03381 +yarad > {to} death <04194 +maveth > ; her steps <06806 +tsa<ad > take <08551 +tamak > hold <08551 +tamak > on hell <07585 +sh@>owl > .
  • to PRO 005 013 And have not obeyed <08085 +shama< > the voice <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > {to} them that instructed <03925 +lamad > me !
  • to PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > to thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > {to} thine eyelids <06079 +<aph<aph > .
  • to PRO 006 004 Give <05414 +nathan > not sleep <08142 +shehah > {to} thine eyes <05869 +<ayin > , nor slumber <08572 +t@nuwmah > to thine eyelids <06079 +<aph<aph > .
  • to PRO 006 006 . Go <03212 +yalak > {to} the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be wise <02449 +chakam > :
  • to PRO 006 010 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > {to} sleep <07901 +shakab > :
  • to PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > wicked <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > {to} mischief <07451 +ra< > ,
  • To PRO 006 024 {To} keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • to PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] {to} a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • to PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in {to} his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • to PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > {to} satisfy <04390 +male> > his soul <05315 +nephesh > when <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • to PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the way <01870 +derek > {to} her house <01004 +bayith > ,
  • to PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > to meet <07125 +qir>ah > thee , diligently <07836 +shachar > {to} seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • to PRO 007 015 Therefore came <03318 +yatsa> > I forth <03318 +yatsa> > {to} meet <07125 +qir>ah > thee , diligently <07836 +shachar > to seek <07836 +shachar > thy face <06440 +paniym > , and I have found <04672 +matsa> > thee .
  • to PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him {to} yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • to PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > to the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > {to} the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • to PRO 007 022 He goeth <01980 +halak > after <00310 +>achar > her straightway <06597 +pith>owm > , as an ox <07794 +showr > goeth <00925 +bahiyr > {to} the slaughter <02875 +Tebach > , or as a fool <00191 +>eviyl > to the correction <04148 +muwcar > of the stocks <05914 +<ekec > ;
  • to PRO 007 023 Till <05704 +<ad > a dart <02671 +chets > strike <06398 +palach > through his liver <03516 +kabed > ; as a bird <06833 +tsippowr > hasteth <04116 +mahar > {to} the snare <06341 +pach > , and knoweth <03045 +yada< > not that it [ is ] for his life <05315 +nephesh > .
  • to PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > {to} the words <00561 +>emer > of my mouth <06310 +peh > .
  • to PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > {to} her ways <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • to PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > {to} the chambers <02315 +cheder > of death <04194 +maveth > .
  • to PRO 007 027 Her house <01004 +bayith > [ is ] the way <01870 +derek > {to} hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .
  • to PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] {to} the sons <01121 +ben > of man <00120 +>adam > .
  • to PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > {to} my lips <08193 +saphah > .
  • to PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that understandeth <00995 +biyn > , and right <03477 +yashar > {to} them that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • to PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > {to} him that understandeth <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • to PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > {to} it .
  • to PRO 008 011 For wisdom <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not {to} be compared <07737 +shavah > to it .
  • to PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] {to} hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > way <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • to PRO 008 021 That I may cause those that love <00157 +>ahab > me {to} inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their treasures <00214 +>owtsar > .
  • to PRO 008 029 When he gave <07760 +suwm > {to} the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • to PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > {to} him ,
  • to PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > {to} himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a wicked <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • to PRO 009 009 Give <05414 +nathan > [ instruction ] {to} a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • To PRO 009 015 {To} call <07121 +qara> > passengers who go right <03474 +yashar > on their ways <00734 +>orach > :
  • to PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > {to} him ,
  • to PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > {to} famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • to PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > {to} sin <02403 +chatta>ah > .
  • to PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] {to} life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • to PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > {to} do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • to PRO 010 023 . [ It is ] as sport <07814 +s@chowq > {to} a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • to PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > {to} them that send <07971 +shalach > him .
  • to PRO 010 026 . As vinegar <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > {to} the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • to PRO 010 026 . As vinegar <02558 +chomets > {to} the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • to PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] {to} the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • to PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > {to} the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • to PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > {to} the LORD <03068 +Y@hovah > : but a just <08003 +shalem > weight <68> [ is ] his delight <07522 +ratsown > .
  • to PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > {to} his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > troubleth <05916 +<akar > his own flesh <07607 +sh@>er > .
  • to PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but {to} him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • to PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] to life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] {to} his own death <04194 +maveth > .
  • to PRO 011 019 . As righteousness <06666 +ts@daqah > [ tendeth ] {to} life <02416 +chay > : so he that pursueth <07291 +radaph > evil <07451 +ra< > [ pursueth it ] to his own death <04194 +maveth > .
  • to PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > {to} the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • to PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] {to} poverty <04270 +machcowr > .
  • to PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > {to} the wise <02450 +chakam > of heart <03820 +leb > .
  • to PRO 012 004 . A virtuous <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > {to} her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • to PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] {to} lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • to PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > {to} his wisdom <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • to PRO 012 020 . Deceit <04820 +mirmah > [ is ] in the heart <03820 +leb > of them that imagine <02790 +charash > evil <07451 +ra< > : but {to} the counsellors <03289 +ya<ats > of peace <07965 +shalowm > [ is ] joy <08057 +simchah > .
  • to PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > {to} the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .
  • to PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > {to} the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > truly <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • to PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a wicked <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh {to} shame <02659 +chapher > .
  • to PRO 013 014 . The law <08451 +towrah > of the wise <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , {to} depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • to PRO 013 018 . Poverty <07389 +reysh > and shame <07036 +qalown > [ shall be {to} ] him that refuseth <06544 +para< > instruction <04148 +muwcar > : but he that regardeth <08104 +shamar > reproof <08433 +towkechah > shall be honoured <03513 +kabad > .
  • to PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > {to} depart <05493 +cuwr > from evil <07451 +ra< > .
  • to PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > to the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > {to} fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • to PRO 013 019 . The desire <08378 +ta>avah > accomplished <01961 +hayah > is sweet <06148 +<arab > {to} the soul <05315 +nephesh > : but [ it is ] abomination <08441 +tow<ebah > to fools <03684 +k@ciyl > to depart <05493 +cuwr > from evil <07451 +ra< > .
  • to PRO 013 021 . Evil <07451 +ra< > pursueth <07291 +radaph > sinners <02400 +chatta> > : but {to} the righteous <06662 +tsaddiyq > good <02896 +towb > shall be repayed <07999 +shalam > .
  • to PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > {to} his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • to PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > {to} the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall want <02637 +chacer > .
  • to PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] {to} understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • to PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > {to} his going <00838 +>ashur > .
  • to PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and truth <00571 +>emeth > [ shall be ] {to} them that devise <02790 +charash > good <02896 +towb > .
  • to PRO 014 023 . In all <03605 +kol > labour <06089 +<etseb > there is profit <04195 +mowthar > : but the talk <01697 +dabar > of the lips <08193 +saphah > [ tendeth ] only <00389 +>ak > {to} penury <04270 +machcowr > .
  • to PRO 014 027 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , {to} depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • to PRO 014 029 . [ He that is ] slow <00750 +>arek > {to} wrath <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • to PRO 014 034 . Righteousness <06666 +ts@daqah > exalteth <07311 +ruwm > a nation <01471 +gowy > : but sin <02403 +chatta>ah > [ is ] a reproach <02617 +checed > {to} any people <03816 +l@om > .
  • to PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > {to} the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • to PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > {to} anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • to PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > {to} [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • to PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > {to} the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • to PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > {to} the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • to PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > {to} answer <06030 +<anah > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • to PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > {to} the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be unpunished <05352 +naqah > .
  • to PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > {to} be at <05921 +<al > peace <07999 +shalam > with him .
  • to PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > {to} commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • to PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > {to} kings <04428 +melek > to commit <06213 +<asah > wickedness <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • to PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather {to} be chosen <00977 +bachar > than silver <03701 +keceph > !
  • to PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and {to} get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • to PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] {to} get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • to PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] {to} depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • to PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than {to} divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • to PRO 016 019 . Better <02896 +towb > [ it is {to} be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • to PRO 016 023 . The heart <03820 +leb > of the wise <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > {to} his lips <08193 +saphah > .
  • to PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > {to} the bones <06106 +<etsem > .
  • to PRO 016 024 . Pleasant <05278 +no<am > words <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > {to} the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .
  • to PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > to devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > {to} pass <03615 +kalah > .
  • to PRO 016 030 He shutteth <06095 +<atsah > his eyes <05869 +<ayin > {to} devise <02803 +chashab > froward <08419 +tahpukah > things : moving <07169 +qarats > his lips <08193 +saphah > he bringeth <03615 +kalah > evil <07451 +ra< > to pass <03615 +kalah > .
  • to PRO 016 032 . [ He that is ] slow <00750 +>arek > {to} anger <00639 +>aph > [ is ] better <02896 +towb > than the mighty <01368 +gibbowr > ; and he that ruleth <04910 +mashal > his spirit <07307 +ruwach > than he that taketh <03920 +lakad > a city <05892 +<iyr > .
  • to PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > {to} a naughty <01942 +havvah > tongue <03956 +lashown > .
  • to PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > {to} false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • to PRO 017 015 . He that justifieth <06663 +tsadaq > the wicked <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > {to} the LORD <03068 +Y@hovah > .
  • to PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ {to} it ] ?
  • to PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > {to} get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • to PRO 017 021 . He that begetteth <03205 +yalad > a fool <03684 +k@ciyl > [ doeth it ] {to} his sorrow <08424 +tuwgah > : and the father <1> of a fool <05036 +nabal > hath no <03808 +lo> > joy <08056 +sameach > .
  • to PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > {to} pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .
  • to PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > to his father <1> , and bitterness <04470 +memer > {to} her that bare <03205 +yalad > him .
  • to PRO 017 025 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] a grief <03708 +ka<ac > {to} his father <1> , and bitterness <04470 +memer > to her that bare <03205 +yalad > him .
  • to PRO 017 026 . Also <01571 +gam > to punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] {to} strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .
  • to PRO 017 026 . Also <01571 +gam > {to} punish <06064 +<anash > the just <06662 +tsaddiyq > [ is ] not good <02896 +towb > , [ nor ] to strike <05221 +nakah > princes <05081 +nadiyb > for equity <03476 +yosher > .
  • to PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , {to} overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • to PRO 018 005 . [ It is ] not good <02896 +towb > {to} accept <05375 +nasa> > the person <06440 +paniym > of the wicked <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • to PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > {to} him that is a great <01167 +ba<al > waster <07843 +shachath > .
  • to PRO 018 018 . The lot <01486 +gowral > causeth contentions <04079 +midyan > {to} cease <07673 +shabath > , and parteth <06504 +parad > between <00996 +beyn > the mighty <06099 +<atsuwm > .
  • to PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder {to} be won ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • to PRO 019 006 . Many <07227 +rab > will intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > {to} him that giveth gifts <04976 +mattan > .
  • to PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ {to} him ] .
  • to PRO 019 010 . Delight <08588 +ta<anuwg > is not seemly <05000 +na>veh > for a fool <03684 +k@ciyl > ; much <00637 +>aph > less for a servant <05650 +<ebed > {to} have rule <04910 +mashal > over princes <08269 +sar > .
  • to PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > {to} pass <05674 +<abar > over <05921 +<al > a transgression <06588 +pesha< > .
  • to PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] {to} life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > with evil <07451 +ra< > .
  • to PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and will not so much <01571 +gam > as bring <07725 +shuwb > it {to} his mouth <06310 +peh > again <07725 +shuwb > .
  • to PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] {to} err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • to PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , {to} hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • to PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ whoso ] provoketh <05674 +<abar > him {to} anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • to PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > {to} cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > will be meddling <01566 +gala< > .
  • to PRO 020 010 . Divers weights <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > {to} the LORD <03068 +Y@hovah > .
  • to PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come {to} poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > with bread <03899 +lechem > .
  • to PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > {to} a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > with gravel <02687 +chatsats > .
  • to PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > {to} make enquiry <01239 +baqar > .
  • to PRO 020 025 . [ It is ] a snare <04170 +mowqesh > {to} the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • to PRO 021 003 . To do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > {to} the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach > .
  • To PRO 021 003 . {To} do <06213 +<asah > justice <06666 +ts@daqah > and judgment <04941 +mishpat > [ is ] more acceptable <00977 +bachar > to the LORD <03068 +Y@hovah > than sacrifice <02077 +zebach >.
  • to PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > {to} want <04270 +machcowr > .
  • to PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > {to} plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to want <04270 +machcowr > .
  • to PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > {to} and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • to PRO 021 007 . The robbery <07701 +shod > of the wicked <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > {to} do <06213 +<asah > judgment <04941 +mishpat > .
  • to PRO 021 009 . [ It is ] better <02896 +towb > {to} dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • to PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] {to} the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • to PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > {to} do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • to PRO 021 015 . [ It is ] joy <08057 +simchah > {to} the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • to PRO 021 019 . [ It is ] better <02896 +towb > {to} dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • to PRO 021 020 . [ There is ] treasure <00214 +>owtsar > {to} be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • to PRO 021 025 . The desire <08378 +ta>avah > of the slothful <06102 +<atsel > killeth <04191 +muwth > him ; for his hands <03027 +yad > refuse <03985 +ma>en > {to} labour <06213 +<asah > .
  • to PRO 022 001 . A [ good ] name <08034 +shem > [ is ] rather {to} be chosen <00977 +bachar > than great <07227 +rab > riches <06239 +<osher > , [ and ] loving <02896 +towb > favour <02580 +chen > rather than silver <03701 +keceph > and gold <02091 +zahab > .
  • to PRO 022 007 . The rich <06223 +<ashiyr > ruleth <04910 +mashal > over the poor <07326 +ruwsh > , and the borrower <03867 +lavah > [ is ] servant <05650 +<ebed > {to} the lender <03867 +lavah > .
  • to PRO 022 009 . He that hath a bountiful <02896 +towb > eye <05869 +<ayin > shall be blessed <01288 +barak > ; for he giveth <05414 +nathan > of his bread <03899 +lechem > {to} the poor <01800 +dal > .
  • to PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] {to} want <04270 +machcowr > .
  • to PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > {to} the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • to PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > {to} increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to want <04270 +machcowr > .
  • to PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > {to} thee .
  • to PRO 022 019 That thy trust <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > {to} thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • to PRO 022 020 Have not I written <03789 +kathab > {to} thee excellent <07991 +shaliysh > things in counsels <04156 +mow<etsah > and knowledge <01847 +da<ath > ,
  • to PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > {to} them that send <07971 +shalach > unto thee ?
  • to PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his ways <00734 +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > {to} thy soul <05315 +nephesh > .
  • to PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > {to} pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • to PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > {to} eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :
  • to PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > to thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > {to} appetite <05315 +nephesh > .
  • to PRO 023 002 And put <07760 +suwm > a knife <07915 +sakkiyn > {to} thy throat <03930 +loa< > , if <00518 +>im > thou [ be ] a man <01167 +ba<al > given <01167 +ba<al > to appetite <05315 +nephesh > .
  • to PRO 023 004 . Labour <03021 +yaga< > not {to} be rich <06238 +<ashar > : cease <02308 +chadal > from thine own wisdom <00998 +biynah > .
  • to PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he {to} thee ; but his heart <03820 +leb > [ is ] not with thee .
  • to PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > {to} the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • to PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come {to} poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] with rags <07168 +qera< > .
  • to PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > {to} seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • to PRO 024 001 . Be not thou envious <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > {to} be with them .
  • to PRO 024 008 He that deviseth <02803 +chashab > {to} do evil <07489 +ra<a< > shall be called <07121 +qara> > a mischievous <04209 +m@zimmah > person <01167 +ba<al > .
  • to PRO 024 009 The thought <02154 +zimmah > of foolishness <00200 +>ivveleth > [ is ] sin <02403 +chatta>ah > : and the scorner <03887 +luwts > [ is ] an abomination <08441 +tow<ebah > {to} men <00120 +>adam > .
  • to PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > {to} be slain <02027 +hereg > ;
  • to PRO 024 011 . If thou forbear <02820 +chasak > {to} deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > unto death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • to PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according {to} his works <06467 +po<al > ?
  • to PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > {to} [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • to PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ which is ] sweet <04966 +mathowq > {to} thy taste <02441 +chek > :
  • to PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > {to} the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the wicked <07563 +rasha< > shall be put <01846 +da<ak > out .
  • to PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not with them that are given {to} change <08138 +shanah > :
  • to PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the wise <02450 +chakam > . [ It is ] not good <02896 +towb > {to} have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • to PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] {to} the wise <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • to PRO 024 025 But {to} them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > upon them .
  • to PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according {to} his work <06467 +po<al > .
  • to PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > {to} the man <00376 +>iysh > according to his work <06467 +po<al > .
  • to PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > {to} me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • to PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > {to} him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • to PRO 024 033 [ Yet ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > {to} sleep <07901 +shakab > :
  • to PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > to conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] {to} search <02713 +chaqar > out a matter <01697 +dabar > .
  • to PRO 025 002 . [ It is ] the glory <03519 +kabowd > of God <00430 +>elohiym > {to} conceal <05641 +cathar > a thing <01697 +dabar > : but the honour <03519 +kabowd > of kings <04428 +melek > [ is ] to search <02713 +chaqar > out a matter <01697 +dabar > .
  • to PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee {to} shame <03637 +kalam > .
  • to PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > {to} do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • to PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > {to} strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • to PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > with thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > {to} another <00312 +>acher > :
  • to PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee {to} shame <02616 +chacad > , and thine infamy <01681 +dibbah > turn <07725 +shuwb > not away .
  • to PRO 025 013 . As the cold <06793 +tsinnah > of snow <07950 +sheleg > in the time <03117 +yowm > of harvest <07105 +qatsiyr > , [ so is ] a faithful <00539 +>aman > messenger <06735 +tsiyr > {to} them that send <07971 +shalach > him : for he refresheth <07725 +shuwb > the soul <05315 +nephesh > of his masters <00113 +>adown > .
  • to PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > {to} an heavy <07451 +ra< > heart <03820 +leb > .
  • to PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > {to} drink <08248 +shaqah > :
  • to PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > {to} eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him water <04325 +mayim > to drink <08248 +shaqah > :
  • to PRO 025 024 . [ It is ] better <02896 +towb > {to} dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • to PRO 025 025 . [ As ] cold <07119 +qar > waters <04325 +mayim > {to} a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .
  • to PRO 025 027 . [ It is ] not good <02896 +towb > to eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] {to} search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • to PRO 025 027 . [ It is ] not good <02896 +towb > {to} eat <00398 +>akal > much <07235 +rabah > honey <01706 +d@bash > : so [ for men ] to search <02714 +cheqer > their own glory <03519 +kabowd > [ is not ] glory <03519 +kabowd > .
  • to PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according {to} his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > unto him .
  • to PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according {to} his folly <00200 +>ivveleth > , lest <06435 +pen > he be wise <02450 +chakam > in his own conceit <05869 +<ayin > .
  • to PRO 026 008 As he that bindeth <06887 +tsarar > a stone <68> in a sling <04773 +margemah > , so <03651 +ken > [ is ] he that giveth <05414 +nathan > honour <03519 +kabowd > {to} a fool <03684 +k@ciyl > .
  • to PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > {to} his folly <00200 +>ivveleth > .
  • to PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > {to} his vomit <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .
  • to PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him to bring <07725 +shuwb > it again <07725 +shuwb > {to} his mouth <06310 +peh > .
  • to PRO 026 015 . The slothful <06102 +<atsel > hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > ; it grieveth <03811 +la>ah > him {to} bring <07725 +shuwb > it again <07725 +shuwb > to his mouth <06310 +peh > .
  • to PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > with strife <07379 +riyb > [ belonging ] not {to} him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • to PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > {to} kindle <02787 +charar > strife <07379 +riyb > .
  • to PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > {to} fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • to PRO 026 021 [ As ] coals <06352 +pecham > [ are ] {to} burning <01513 +gechel > coals <01513 +gechel > , and wood <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • to PRO 027 001 . Boast <01984 +halal > not thyself of {to} morrow <04279 +machar > ; for thou knowest <03045 +yada< > not what <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • to PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able {to} stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • to PRO 027 007 . The full <07646 +saba< > soul <05315 +nephesh > loatheth <00947 +buwc > an honeycomb <05317 +nopheth > ; but {to} the hungry <07456 +ra<eb > soul <05315 +nephesh > every <03605 +kol > bitter <04751 +mar > thing is sweet <04966 +mathowq > .
  • to PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > {to} him .
  • to PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > {to} man <00120 +>adam > .
  • to PRO 027 019 . As in water <04325 +mayim > face <06440 +paniym > [ answereth ] {to} face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .
  • to PRO 027 021 . [ As ] the fining <04715 +mitsreph > pot <04715 +mitsreph > for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > ; so [ is ] a man <00376 +>iysh > {to} his praise <04110 +mahalal > .
  • to PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well {to} thy herds <05739 +<eder > .
  • to PRO 027 023 . Be thou diligent {to} know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > well to thy herds <05739 +<eder > .
  • to PRO 027 024 For riches <02633 +chocen > [ are ] not for ever <05769 +<owlam > : and doth the crown <05145 +nezer > [ endure ] {to} every generation <01755 +dowr > ?
  • to PRO 028 010 . Whoso causeth the righteous <03477 +yashar > {to} go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • to PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > {to} the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • to PRO 028 017 . A man <00120 +>adam > that doeth violence <06231 +<ashaq > {to} the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • to PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound with blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > {to} be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • To PRO 028 021 . {To} have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will transgress <06586 +pasha< >.
  • to PRO 028 022 . He that hasteth <00926 +bahal > {to} be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > upon him .
  • to PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the wicked <07563 +rasha< > regardeth <00995 +biyn > not {to} know <01847 +da<ath > [ it ] .
  • to PRO 029 012 . If a ruler <04910 +mashal > hearken <07181 +qashab > {to} lies , all <03605 +kol > his servants <08334 +sharath > [ are ] wicked <07563 +rasha< > .
  • to PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > {to} shame <00954 +buwsh >
  • to PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > wisdom <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ {to} himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • to PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > {to} the wicked <07563 +rasha< > .
  • to PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > {to} the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • to PRO 030 014 [ There is ] a generation <01755 +dowr > , whose teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , {to} devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • to PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > {to} obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • to PRO 030 023 For an odious <08130 +sane> > [ woman ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > {to} her mistress <01404 +g@bereth > .
  • to PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > {to} that which destroyeth <04229 +machah > kings <04428 +melek > .
  • to PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > {to} drink <08354 +shathah > wine <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • to PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready {to} perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • to PRO 031 008 Open <06605 +pathach > thy mouth <06310 +peh > for the dumb <00483 +>illem > in the cause <01779 +diyn > of all <03605 +kol > such as are appointed <01121 +ben > {to} destruction <02475 +chalowph > .
  • to PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > {to} her maidens <05291 +na<arah > .
  • to PRO 031 015 She riseth <06965 +quwm > also while it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > {to} her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • to PRO 031 019 She layeth <07971 +shalach > her hands <03027 +yad > {to} the spindle <03601 +kiyshowr > , and her hands <03709 +kaph > hold <08551 +tamak > the distaff <06418 +pelek > .
  • to PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > {to} the needy <34> .
  • to PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > {to} the poor <06041 +<aniy > ; yea , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • to PRO 031 025 Strength <05797 +<oz > and honour <01926 +hadar > [ are ] her clothing <03830 +l@buwsh > ; and she shall rejoice <07832 +sachaq > in time <03117 +yowm > {to} come <00314 +>acharown > .
  • to PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > {to} the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • together PRO 022 002 . The rich <06223 +<ashiyr > and poor <07326 +ruwsh > meet <06298 +pagash > {together} : the LORD <03068 +Y@hovah > [ is ] the maker <06213 +<asah > of them all <03605 +kol > .
  • together PRO 029 013 . The poor <07326 +ruwsh > and the deceitful <08501 +takak > man <00376 +>iysh > meet <06298 +pagash > {together} : the LORD <03068 +Y@hovah > lighteneth <00215 +>owr > both <08147 +sh@nayim > their eyes <05869 +<ayin > .
  • tongue PRO 006 017 A proud <07311 +ruwm > look <05869 +<ayin > , a lying <08267 +sheqer > {tongue} <03956 +lashown > , and hands <03027 +yad > that shed <08210 +shaphak > innocent <05355 +naqiy > blood <01818 +dam > ,
  • tongue PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the {tongue} <03956 +lashown > of a strange <05237 +nokriy > woman .
  • tongue PRO 010 020 . The {tongue} <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • tongue PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > wisdom <02451 +chokmah > : but the froward <08419 +tahpukah > {tongue} <03956 +lashown > shall be cut <03772 +karath > out .
  • tongue PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the {tongue} <03956 +lashown > of the wise <02450 +chakam > [ is ] health <04832 +marpe> > .
  • tongue PRO 012 019 . The lip <08193 +saphah > of truth <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > {tongue} <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • tongue PRO 015 002 . The {tongue} <03956 +lashown > of the wise <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • tongue PRO 015 004 . A wholesome <04832 +marpe> > {tongue} <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • tongue PRO 016 001 . The preparations <04633 +ma<arak > of the heart <03820 +leb > in man <00120 +>adam > , and the answer <04617 +ma<aneh > of the {tongue} <03956 +lashown > , [ is ] from the LORD <03068 +Y@hovah > .
  • tongue PRO 017 004 . A wicked <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > {tongue} <03956 +lashown > .
  • tongue PRO 017 020 . He that hath a froward <06141 +<iqqesh > heart <03820 +leb > findeth <04672 +matsa> > no <03808 +lo> > good <02896 +towb > : and he that hath a perverse <02015 +haphak > {tongue} <03956 +lashown > falleth <05307 +naphal > into mischief <07451 +ra< > .
  • tongue PRO 018 021 . Death <04194 +maveth > and life <02416 +chay > [ are ] in the power <03027 +yad > of the {tongue} <03956 +lashown > : and they that love <00157 +>ahab > it shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof .
  • tongue PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > {tongue} <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • tongue PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > and his {tongue} <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah > .
  • tongue PRO 025 015 . By long <00753 +>orek > forbearing <00639 +>aph > is a prince <07101 +qatsiyn > persuaded <06601 +pathah > , and a soft <07390 +rak > {tongue} <03956 +lashown > breaketh <07665 +shabar > the bone <01634 +gerem > .
  • tongue PRO 025 023 . The north <06828 +tsaphown > wind <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > {tongue} <03956 +lashown > .
  • tongue PRO 026 028 . A lying <08267 +sheqer > {tongue} <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > worketh <06213 +<asah > ruin <04072 +midcheh > .
  • tongue PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > with the {tongue} <03956 +lashown > .
  • tongue PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with wisdom <02451 +chokmah > ; and in her {tongue} <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .
  • too PRO 024 007 . Wisdom <02454 +chokmowth > [ is ] {too} high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar > .
  • too PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are {too} wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :
  • took PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that which he {took} in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • tooth PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > {tooth} <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • top PRO 008 002 She standeth <05324 +natsab > in the {top} <07218 +ro>sh > of high <04791 +marowm > places , by the way <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • top PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the {top} <07218 +ro>sh > of a mast <02260 +chibbel > .
  • tossed PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > {tossed} <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • toucheth PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; whosoever <03605 +kol > {toucheth} <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • toward PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] {toward} a wise <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • toward PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > {toward} heaven <08064 +shamayim > .
  • tower PRO 018 010 . The name <08034 +shem > of the LORD <03068 +Y@hovah > [ is ] a strong <05797 +<oz > {tower} <04026 +migdal > : the righteous <06662 +tsaddiyq > runneth <07323 +ruwts > into it , and is safe <07682 +sagab > .
  • Train PRO 022 006 . {Train} <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it.
  • transgress PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > will {transgress} <06586 +pasha< > .
  • transgresseth PRO 016 010 . A divine <07081 +qecem > sentence <07081 +qecem > [ is ] in the lips <08193 +saphah > of the king <04428 +melek > : his mouth <06310 +peh > {transgresseth} <04603 +ma<al > not in judgment <04941 +mishpat > .
  • transgression PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the {transgression} <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • transgression PRO 017 009 . He that covereth <03680 +kacah > a {transgression} <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ very ] friends <00441 +>alluwph > .
  • transgression PRO 017 019 . He loveth <00157 +>ahab > {transgression} <06588 +pesha< > that loveth <00157 +>ahab > strife <04683 +matstsah > : [ and ] he that exalteth <01361 +gabahh > his gate <06607 +pethach > seeketh <01245 +baqash > destruction <07667 +sheber > .
  • transgression PRO 019 011 . The discretion <07922 +sekel > of a man <00120 +>adam > deferreth <00748 +>arak > his anger <00639 +>aph > ; and [ it is ] his glory <08597 +tiph>arah > to pass <05674 +<abar > over <05921 +<al > a {transgression} <06588 +pesha< > .
  • transgression PRO 028 002 . For the {transgression} <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of understanding <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • transgression PRO 028 024 . Whoso robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > {transgression} <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath > .
  • transgression PRO 029 006 . In the {transgression} <06588 +pesha< > of an evil <07451 +ra< > man <00376 +>iysh > [ there is ] a snare <04170 +mowqesh > : but the righteous <06662 +tsaddiyq > doth sing <07442 +ranan > and rejoice <08055 +samach > .
  • transgression PRO 029 016 . When the wicked <07563 +rasha< > are multiplied <07235 +rabah > , {transgression} <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .
  • transgression PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in {transgression} <06588 +pesha< > .
  • transgressor PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the {transgressor} <00898 +bagad > for the upright <03477 +yashar > .
  • transgressor PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the words <01697 +dabar > of the {transgressor} <00898 +bagad > .
  • transgressors PRO 002 022 But the wicked <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the {transgressors} <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • transgressors PRO 011 003 . The integrity <08538 +tummah > of the upright <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of {transgressors} <00898 +bagad > shall destroy <07703 +shadad > them .
  • transgressors PRO 011 006 The righteousness <06666 +ts@daqah > of the upright <03477 +yashar > shall deliver <05337 +natsal > them : but {transgressors} <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • transgressors PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the {transgressors} <00898 +bagad > [ shall eat ] violence <02555 +chamac > .
  • transgressors PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > of {transgressors} <00898 +bagad > [ is ] hard <00386 +>eythan > .
  • transgressors PRO 023 028 She also <00637 +>aph > lieth in wait <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the {transgressors} <00898 +bagad > among men <00120 +>adam > .
  • transgressors PRO 026 010 . The great <07227 +rab > [ God ] that formed <02342 +chuwl > all <03605 +kol > [ things ] both rewardeth <07936 +sakar > the fool <03684 +k@ciyl > , and rewardeth <07936 +sakar > {transgressors} <05674 +<abar > .
  • travelleth PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that {travelleth} <01980 +halak > , and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • travelleth PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that {travelleth} <01980 +halak > ; and thy want <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • treasure PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > {treasure} <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is trouble <05916 +<akar > .
  • treasure PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > {treasure} <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • treasure PRO 021 020 . [ There is ] {treasure} <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • treasures PRO 002 004 If <00518 +>im > thou seekest <01245 +baqash > her as silver <03701 +keceph > , and searchest <02664 +chaphas > for her as [ for ] hid <04301 +matmown > {treasures} <04301 +matmown > ;
  • treasures PRO 008 021 That I may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I will fill <04390 +male> > their {treasures} <00214 +>owtsar > .
  • Treasures PRO 010 002 . {Treasures} <00214 +>owtsar > of wickedness <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth >.
  • treasures PRO 021 006 . The getting <06467 +po<al > of {treasures} <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a vanity <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • tree PRO 003 018 She [ is ] a {tree} <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > upon her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • tree PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a {tree} <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • tree PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ when ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a {tree} <06086 +<ets > of life <02416 +chay > .
  • tree PRO 015 004 . A wholesome <04832 +marpe> > tongue <03956 +lashown > [ is ] a {tree} <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • tree PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > {tree} shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • tribute PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be under {tribute} <04522 +mac > .
  • trieth PRO 017 003 . The fining <04715 +mitsreph > pot <04715 +mitsreph > [ is ] for silver <03701 +keceph > , and the furnace <03564 +kuwr > for gold <02091 +zahab > : but the LORD <03068 +Y@hovah > {trieth} <00974 +bachan > the hearts <03826 +libbah > .
  • trouble PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of {trouble} <06869 +tsarah > , and the wicked <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .
  • trouble PRO 012 013 . The wicked <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of {trouble} <06869 +tsarah > .
  • trouble PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the wicked <07563 +rasha< > is {trouble} <05916 +<akar > .
  • trouble PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > with the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and {trouble} <04103 +m@huwmah > therewith .
  • trouble PRO 025 019 . Confidence <04009 +mibtach > in an unfaithful <00898 +bagad > man in time <03117 +yowm > of {trouble} <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • troubled PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a {troubled} <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • troubles PRO 021 023 . Whoso keepeth <08104 +shamar > his mouth <06310 +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from {troubles} <06869 +tsarah > .
  • troubleth PRO 011 017 . The merciful <02617 +checed > man <00376 +>iysh > doeth <01580 +gamal > good <01580 +gamal > to his own soul <05315 +nephesh > : but [ he that is ] cruel <00394 +>akzariy > {troubleth} <05916 +<akar > his own flesh <07607 +sh@>er > .
  • troubleth PRO 011 029 . He that {troubleth} <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • troubleth PRO 015 027 . He that is greedy <01214 +batsa< > of gain <01214 +batsa< > {troubleth} <05916 +<akar > his own house <01004 +bayith > ; but he that hateth <08130 +sane> > gifts <04979 +mattanah > shall live <02421 +chayah > .
  • true PRO 014 025 . A {true} <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .
  • truly PRO 012 022 . Lying <08267 +sheqer > lips <08193 +saphah > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but they that deal <06213 +<asah > {truly} <00530 +>emuwnah > [ are ] his delight <07522 +ratsown > .
  • Trust PRO 003 005 {Trust} <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .
  • trust PRO 022 019 That thy {trust} <04009 +mibtach > may be in the LORD <03068 +Y@hovah > , I have made known <03045 +yada< > to thee this day <03117 +yowm > , even <00637 +>aph > to thee .
  • trust PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > up strife <04066 +madown > : but he that putteth his {trust} <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • trust PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but whoso putteth his {trust} <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • trust PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their {trust} <02620 +chacah > in him .
  • trust PRO 031 011 The heart <03820 +leb > of her husband <01167 +ba<al > doth safely {trust} <00982 +batach > in her , so that he shall have no <03808 +lo> > need <02637 +chacer > of spoil <07998 +shalal > .
  • trusteth PRO 011 028 . He that {trusteth} <00982 +batach > in his riches <06239 +<osher > shall fall <05307 +naphal > : but the righteous <06662 +tsaddiyq > shall flourish <06524 +parach > as a branch <05929 +<aleh > .
  • trusteth PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso {trusteth} <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • trusteth PRO 028 026 . He that {trusteth} <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • truth PRO 003 003 Let not mercy <02617 +checed > and {truth} <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • truth PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > {truth} <00571 +>emeth > ; and wickedness <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .
  • truth PRO 012 017 . [ He that ] speaketh <06315 +puwach > {truth} <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > witness <05707 +<ed > deceit <04820 +mirmah > .
  • truth PRO 012 019 . The lip <08193 +saphah > of {truth} <00571 +>emeth > shall be established <03559 +kuwn > for ever <05703 +<ad > : but a lying <08267 +sheqer > tongue <03956 +lashown > [ is ] but for a moment <07281 +rega< > .
  • truth PRO 014 022 . Do they not err <08582 +ta<ah > that devise <02790 +charash > evil <07451 +ra< > ? but mercy <02617 +checed > and {truth} <00571 +>emeth > [ shall be ] to them that devise <02790 +charash > good <02896 +towb > .
  • truth PRO 016 006 . By mercy <02617 +checed > and {truth} <00571 +>emeth > iniquity <05771 +<avon > is purged <03722 +kaphar > : and by the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ men ] depart <05493 +cuwr > from evil <07451 +ra< > .
  • truth PRO 020 028 . Mercy <02617 +checed > and {truth} <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is upholden <05582 +ca<ad > by mercy <02617 +checed > .
  • truth PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of {truth} <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • truth PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of {truth} <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • truth PRO 023 023 Buy <07069 +qanah > the {truth} <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .
  • tsar PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<{tsar} > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > walls <02346 +chowmah > .
  • Turn PRO 001 023 {Turn} <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • turn PRO 004 015 Avoid <06544 +para< > it , pass <05674 +<abar > not by it , {turn} <07847 +satah > from it , and pass <05674 +<abar > away .
  • Turn PRO 004 027 {Turn} <05186 +natah > not to the right <03225 +yamiyn > hand <03227 +y@miyniy > nor to the left <08040 +s@mo>wl > : remove <05493 +cuwr > thy foot <07272 +regel > from evil <07451 +ra< > .
  • turn PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him {turn} <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • turn PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him {turn} <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • turn PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he {turn} <07725 +shuwb > away his wrath <00639 +>aph > from him .
  • turn PRO 025 010 Lest <06435 +pen > he that heareth <08085 +shama< > [ it ] put thee to shame <02616 +chacad > , and thine infamy <01681 +dibbah > {turn} <07725 +shuwb > not away .
  • turn PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] {turn} <07725 +shuwb > away wrath <00639 +>aph > .
  • turneth PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > {turneth} <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .
  • turneth PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : whithersoever it {turneth} <06437 +panah > , it prospereth <07919 +sakal > .
  • turneth PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he {turneth} <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • turneth PRO 026 014 . [ As ] the door <01817 +deleth > {turneth} <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .
  • turneth PRO 028 009 . He that {turneth} <05493 +cuwr > away his ear <00241 +>ozen > from hearing <08085 +shama< > the law <08451 +towrah > , even <01571 +gam > his prayer <08605 +t@phillah > [ shall be ] abomination <08441 +tow<ebah > .
  • turneth PRO 030 030 A lion <03918 +layish > [ which is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and {turneth} <07725 +shuwb > not away for any <03605 +kol > ;
  • turning PRO 001 032 For the {turning} <04878 +m@shuwbah > away of the simple <06612 +p@thiy > shall slay <02026 +harag > them , and the prosperity <07962 +shalvah > of fools <03684 +k@ciyl > shall destroy <6> them .
  • twilight PRO 007 009 In the {twilight} <05399 +nesheph > , in the evening <06153 +<ereb > , in the black <00380 +>iyshown > and dark <00653 +>aphelah > night <03915 +layil > :
  • Two PRO 030 007 . {Two} <08147 +sh@nayim > [ things ] have I required <07592 +sha>al > of thee ; deny <04513 +mana< > me [ them ] not before <02962 +terem > I die <04191 +muwth >:
  • two PRO 030 015 . The horseleach <05936 +<aluwqah > hath {two} <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ yea ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • twoedged PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > as wormwood <03939 +la<anah > , sharp <02290 +chagowr > as a {twoedged} <06310 +peh > sword <02719 +chereb > .
  • Ucal PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and {Ucal} <00401 +>Ukal > ,
  • ullah PRO 010 016 . The labour <06468 +p@<{ullah} > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the wicked <07563 +rasha< > to sin <02403 +chatta>ah > .
  • ullah PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<{ullah} > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • under PRO 012 024 . The hand <03027 +yad > of the diligent <02742 +charuwts > shall bear <04910 +mashal > rule <04910 +mashal > : but the slothful <07423 +r@miyah > shall be {under} tribute <04522 +mac > .
  • under PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , why <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from {under} <08478 +tachath > thee ?
  • understand PRO 001 006 To {understand} <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • understand PRO 002 005 Then <00227 +>az > shalt thou {understand} <00995 +biyn > the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > , and find <04672 +matsa> > the knowledge <01847 +da<ath > of God <00430 +>elohiym > .
  • understand PRO 002 009 Then <00227 +>az > shalt thou {understand} <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ yea ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .
  • understand PRO 008 005 O ye simple <06612 +p@thiy > , {understand} <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .
  • understand PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to {understand} <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • understand PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will {understand} <00995 +biyn > knowledge <01847 +da<ath > .
  • understand PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then {understand} <00995 +biyn > his own way <01870 +derek > ?
  • understand PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > understand <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > {understand} <00995 +biyn > all <03605 +kol > [ things ] .
  • understand PRO 028 005 . Evil <07451 +ra< > men <00582 +>enowsh > {understand} <00995 +biyn > not judgment <04941 +mishpat > : but they that seek <01245 +baqash > the LORD <03068 +Y@hovah > understand <00995 +biyn > all <03605 +kol > [ things ] .
  • understand PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he {understand} <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • understandeth PRO 008 009 They [ are ] all <03605 +kol > plain <05228 +nakoach > to him that {understandeth} <00995 +biyn > , and right <03477 +yashar > to them that find <04672 +matsa> > knowledge <01847 +da<ath > .
  • understandeth PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that {understandeth} <00995 +biyn > .
  • understanding PRO 001 002 To know <03045 +yada< > wisdom <02451 +chokmah > and instruction <04148 +muwcar > ; to perceive the words <00561 +>emer > of {understanding} <00998 +biynah > ;
  • understanding PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of {understanding} <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • understanding PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to {understanding} <08394 +tabuwn > ;
  • understanding PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for {understanding} <08394 +tabuwn > ;
  • understanding PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > wisdom <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and {understanding} <08394 +tabuwn > .
  • understanding PRO 002 011 Discretion <04209 +m@zimmah > shall preserve <08104 +shamar > thee , {understanding} <08394 +tabuwn > shall keep <05341 +natsar > thee :
  • understanding PRO 003 004 So shalt thou find <04672 +matsa> > favour <02580 +chen > and good <02896 +towb > {understanding} <07922 +sekel > in the sight <05869 +<ayin > of God <00430 +>elohiym > and man <00120 +>adam > .
  • understanding PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own {understanding} <00998 +biynah > .
  • understanding PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > wisdom <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > {understanding} <08394 +tabuwn > .
  • understanding PRO 003 019 The LORD <03068 +Y@hovah > by wisdom <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by {understanding} <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .
  • understanding PRO 004 001 . Hear <08085 +shama< > , ye children <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , and attend <07181 +qashab > to know <03045 +yada< > {understanding} <00998 +biynah > .
  • understanding PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > {understanding} <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .
  • understanding PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > {understanding} <00998 +biynah > .
  • understanding PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to my {understanding} <08394 +tabuwn > :
  • understanding PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > {understanding} <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • understanding PRO 007 004 Say <00559 +>amar > unto wisdom <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and call <07121 +qara> > {understanding} <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :
  • understanding PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of {understanding} <03820 +leb > ,
  • understanding PRO 008 001 . Doth not wisdom <02451 +chokmah > cry <07121 +qara> > ? and {understanding} <08394 +tabuwn > put <05414 +nathan > forth her voice <06963 +qowl > ?
  • understanding PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an {understanding} <00995 +biyn > heart <03820 +leb > .
  • understanding PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > : I [ am ] {understanding} <00998 +biynah > ; I have strength <01369 +g@buwrah > .
  • understanding PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > {understanding} <03820 +leb > , she saith <00559 +>amar > to him ,
  • understanding PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in the way <01870 +derek > of {understanding} <00998 +biynah > .
  • understanding PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of wisdom <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] {understanding} <00998 +biynah > .
  • understanding PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > {understanding} <03820 +leb > , she saith <00559 +>amar > to him ,
  • understanding PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of {understanding} <03820 +leb > .
  • understanding PRO 010 013 . In the lips <08193 +saphah > of him that hath {understanding} <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • understanding PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of {understanding} <08394 +tabuwn > hath wisdom <02451 +chokmah > .
  • understanding PRO 011 012 . He that is void <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of {understanding} <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • understanding PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of {understanding} <03820 +leb > .
  • understanding PRO 013 015 . Good <02896 +towb > {understanding} <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the way <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .
  • understanding PRO 014 029 . [ He that is ] slow <00750 +>arek > to wrath <00639 +>aph > [ is ] of great <07227 +rab > {understanding} <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • understanding PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath {understanding} <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • understanding PRO 015 014 . The heart <03820 +leb > of him that hath {understanding} <00995 +biyn > seeketh <01245 +baqash > knowledge <01847 +da<ath > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > feedeth <07462 +ra<ah > on foolishness <00200 +>ivveleth > .
  • understanding PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of {understanding} <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • understanding PRO 015 032 . He that refuseth <06544 +para< > instruction <04148 +muwcar > despiseth <03988 +ma>ac > his own soul <05315 +nephesh > : but he that heareth <08085 +shama< > reproof <08433 +towkechah > getteth <07069 +qanah > {understanding} <03820 +leb > .
  • understanding PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > wisdom <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > {understanding} <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • Understanding PRO 016 022 . {Understanding} <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth >.
  • understanding PRO 017 018 . A man <00120 +>adam > void <02638 +chacer > of {understanding} <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .
  • understanding PRO 017 024 . Wisdom <02451 +chokmah > [ is ] before him that hath {understanding} <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets > .
  • understanding PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his words <00561 +>emer > : [ and ] a man <00376 +>iysh > of {understanding} <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • understanding PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of {understanding} <00995 +biyn > .
  • understanding PRO 018 002 . A fool <03684 +k@ciyl > hath no <03808 +lo> > delight <02654 +chaphets > in {understanding} <08394 +tabuwn > , but that his heart <03820 +leb > may discover <01540 +galah > itself .
  • understanding PRO 019 008 . He that getteth <07069 +qanah > wisdom <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > {understanding} <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .
  • understanding PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath {understanding} <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • understanding PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of {understanding} <08394 +tabuwn > will draw <01802 +dalah > it out .
  • understanding PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the way <01870 +derek > of {understanding} <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • understanding PRO 021 030 . [ There is ] no <00369 +>ayin > wisdom <02451 +chokmah > nor <00369 +>ayin > {understanding} <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .
  • understanding PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] wisdom <02451 +chokmah > , and instruction <04148 +muwcar > , and {understanding} <00998 +biynah > .
  • understanding PRO 024 003 . Through wisdom <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and by {understanding} <08394 +tabuwn > it is established <03559 +kuwn > :
  • understanding PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of {understanding} <03820 +leb > ;
  • understanding PRO 028 002 . For the transgression <06588 +pesha< > of a land <00776 +>erets > many <07227 +rab > [ are ] the princes <08269 +sar > thereof : but by a man <00120 +>adam > of {understanding} <00995 +biyn > [ and ] knowledge <03045 +yada< > the state <03651 +ken > [ thereof ] shall be prolonged <00748 +>arak > .
  • understanding PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] wise <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath {understanding} <00995 +biyn > searcheth <02713 +chaqar > him out .
  • understanding PRO 028 016 . The prince <05057 +nagiyd > that wanteth <02638 +chacer > {understanding} <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • understanding PRO 030 002 Surely <03588 +kiy > I [ am ] more brutish <01197 +ba<ar > than [ any ] man <00376 +>iysh > , and have not the {understanding} <00998 +biynah > of a man <00120 +>adam > .
  • unfaithful PRO 025 019 . Confidence <04009 +mibtach > in an {unfaithful} <00898 +bagad > man in time <03117 +yowm > of trouble <06869 +tsarah > [ is like ] a broken <07465 +ro<ah > tooth <08127 +shen > , and a foot <07272 +regel > out of joint <04154 +muw<edeth > .
  • ungodly PRO 016 027 . An {ungodly} <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > up evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • ungodly PRO 019 028 . An {ungodly} <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • unjust PRO 011 007 . When a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of {unjust} <00205 +>aven > [ men ] perisheth <6> .
  • unjust PRO 028 008 . He that by usury <05392 +neshek > and {unjust} <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • unjust PRO 029 027 . An {unjust} <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • unless PRO 004 016 For they sleep <03462 +yashen > not , except they have done mischief <07489 +ra<a< > ; and their sleep <08142 +shehah > is taken <01497 +gazal > away <01497 +gazal > , {unless} they cause [ some ] to fall <03782 +kashal > .
  • unpunished PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the wicked <07451 +ra< > shall not be {unpunished} <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • unpunished PRO 016 005 . Every <03605 +kol > one [ that is ] proud <01362 +gabahh > in heart <03820 +leb > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : [ though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , he shall not be {unpunished} <05352 +naqah > .
  • unpunished PRO 017 005 . Whoso mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be {unpunished} <05352 +naqah > .
  • unpunished PRO 019 005 . A false <08267 +sheqer > witness <05707 +<ed > shall not be {unpunished} <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .
  • unpunished PRO 019 009 . A false <08267 +sheqer > witness <05707 +<ed > shall not be {unpunished} <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .
  • unsearchable PRO 025 003 The heaven <08064 +shamayim > for height <07312 +ruwm > , and the earth <00776 +>erets > for depth <06012 +<ameq > , and the heart <03820 +leb > of kings <04428 +melek > [ is ] {unsearchable} .
  • until PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > {until} <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • unto PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > {unto} wise counsels <08458 +tachbulah > :
  • unto PRO 001 009 For they [ shall be ] an ornament <03880 +livyah > of grace <02580 +chen > {unto} thy head <07218 +ro>sh > , and chains <06060 +<anaq > about thy neck <01621 +garg@rowth > .
  • unto PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > {unto} you .
  • unto PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > {unto} you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • unto PRO 001 033 But whoso hearkeneth <08085 +shama< > {unto} me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • unto PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > {unto} wisdom <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;
  • unto PRO 002 010 . When <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > {unto} thy soul <05315 +nephesh > ;
  • unto PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > unto death <04194 +maveth > , and her paths <04570 +ma<gal > {unto} the dead <07496 +rapha> > .
  • unto PRO 002 018 For her house <01004 +bayith > inclineth <07743 +shuwach > {unto} death <04194 +maveth > , and her paths <04570 +ma<gal > unto the dead <07496 +rapha> > .
  • unto PRO 002 019 None <03808 +lo> > that go <00935 +bow> > {unto} her return <07725 +shuwb > again <07725 +shuwb > , neither take <05381 +nasag > they hold <05381 +nasag > of the paths <00734 +>orach > of life <02416 +chay > .
  • unto PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > with all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not {unto} thine own understanding <00998 +biynah > .
  • unto PRO 003 015 She [ is ] more precious <03368 +yaqar > than rubies <06443 +paniyn > : and all <03605 +kol > the things thou canst desire <02656 +chephets > are not to be compared <07737 +shavah > {unto} her .
  • unto PRO 003 022 So shall they be life <02416 +chay > {unto} thy soul <05315 +nephesh > , and grace <02580 +chen > to thy neck <01621 +garg@rowth > .
  • unto PRO 003 028 Say <00559 +>amar > not {unto} thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • unto PRO 003 034 Surely <00518 +>im > he scorneth <03887 +luwts > the scorners <03887 +luwts > : but he giveth <05414 +nathan > grace <02580 +chen > {unto} the lowly <06041 +<aniy > .
  • unto PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > {unto} me , Let thine heart <03820 +leb > retain <08551 +tamak > my words <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • unto PRO 004 018 But the path <00734 +>orach > of the just <06662 +tsaddiyq > [ is ] as the shining <05051 +nogahh > light <00216 +>owr > , that shineth <00215 +>owr > more <01980 +halak > and more {unto} the perfect <03559 +kuwn > day <03117 +yowm > .
  • unto PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to my words <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > {unto} my sayings <00561 +>emer > .
  • unto PRO 004 022 For they [ are ] life <02416 +chay > {unto} those that find <04672 +matsa> >them , and health <04832 +marpe> > to all <03605 +kol > their flesh <01320 +basar > .
  • unto PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > {unto} my wisdom <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn > :
  • unto PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and thy years <08141 +shaneh > {unto} the cruel <00394 +>akzariy > :
  • unto PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > {unto} others <00312 +>acher > , and thy years <08141 +shaneh > unto the cruel <00394 +>akzariy > :
  • unto PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : yea , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > {unto} him :
  • unto PRO 007 004 Say <00559 +>amar > {unto} wisdom <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :
  • unto PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] with an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > {unto} him ,
  • unto PRO 007 024 . Hearken <08085 +shama< > {unto} me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .
  • Unto PRO 008 004 {Unto} you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .
  • unto PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > {unto} me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .
  • unto PRO 011 027 . He that diligently <07836 +shachar > seeketh <07836 +shachar > good <02896 +towb > procureth <01245 +baqash > favour <07522 +ratsown > : but he that seeketh <01875 +darash > mischief <07451 +ra< > , it shall come <00935 +bow> > {unto} him .
  • unto PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > with good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > {unto} him .
  • unto PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > {unto} counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • unto PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > wisdom <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > {unto} him that understandeth <00995 +biyn > .
  • unto PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > {unto} a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • unto PRO 015 009 . The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > {unto} the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • unto PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > {unto} him that forsaketh <05800 +<azab > the way <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • unto PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > {unto} the wise <02450 +chakam > .
  • unto PRO 016 003 . Commit <01556 +galal > thy works <04639 +ma<aseh > {unto} the LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall be established <03559 +kuwn > .
  • unto PRO 016 022 . Understanding <07922 +sekel > [ is ] a wellspring <04726 +maqowr > of life <02416 +chay > {unto} him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • unto PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > {unto} a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • unto PRO 018 013 . He that answereth <07725 +shuwb > a matter <01697 +dabar > before <02962 +terem > he heareth <08085 +shama< > [ it ] , it [ is ] folly <00200 +>ivveleth > and shame <03639 +k@limmah > {unto} him .
  • unto PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > {unto} the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • unto PRO 020 023 . Divers weights <68> [ are ] an abomination <08441 +tow<ebah > {unto} the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • unto PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > {unto} my knowledge <01847 +da<ath > .
  • unto PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > {unto} thee ?
  • unto PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > {unto} instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the words <00561 +>emer > of knowledge <01847 +da<ath > .
  • unto PRO 023 022 Hearken <08085 +shama< > {unto} thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > when <03588 +kiy > she is old <02204 +zaqen > .
  • unto PRO 024 011 . If thou forbear <02820 +chasak > to deliver <05337 +natsal > [ them that are ] drawn <03947 +laqach > {unto} death <04194 +maveth > , and [ those that are ] ready <04131 +mowt > to be slain <02027 +hereg > ;
  • unto PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] {unto} thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • unto PRO 024 024 He that saith <00559 +>amar > {unto} the wicked <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • unto PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > {unto} thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • unto PRO 026 004 . Answer <06030 +<anah > not a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > thou also <01571 +gam > be like <07737 +shavah > {unto} him .
  • unto PRO 028 027 . He that giveth <05414 +nathan > {unto} the poor <07326 +ruwsh > shall not lack <04270 +machcowr > : but he that hideth <05956 +<alam > his eyes <05869 +<ayin > shall have many <07227 +rab > a curse <03994 +m@erah > .
  • unto PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; yea , he shall give <05414 +nathan > delight <04574 +ma<adan > {unto} thy soul <05315 +nephesh > .
  • unto PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even {unto} Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • unto PRO 030 001 . The words <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > {unto} Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • unto PRO 030 005 Every <03605 +kol > word <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > {unto} them that put their trust <02620 +chacah > in him .
  • unto PRO 030 006 Add <03254 +yacaph > thou not {unto} his words <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .
  • unto PRO 030 010 . Accuse <03960 +lashan > not a servant <05650 +<ebed > {unto} his master <00113 +>adown > , lest <06435 +pen > he curse <07043 +qalal > thee , and thou be found guilty <00816 +>asham > .
  • unto PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > {unto} women <00802 +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .
  • unto PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and wine <03196 +yayin > {unto} those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • unto PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > {unto} him that is ready to perish <6> , and wine <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • unto PRO 031 024 She maketh <06213 +<asah > fine linen <05466 +cadiyn > , and selleth <04376 +makar > [ it ] ; and delivereth <05414 +nathan > girdles <02289 +chagowr > {unto} the merchant <05503 +cachar > .
  • up PRO 001 012 Let us swallow <01104 +bala< > them {up} alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • up PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > {up} thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;
  • up PRO 002 007 He layeth <06845 +tsaphan > {up} sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • up PRO 003 020 By his knowledge <01847 +da<ath > the depths <08415 +t@howm > are broken <01234 +baqa< > {up} , and the clouds <07834 +shachaq > drop <07491 +ra<aph > down <07491 +ra<aph > the dew <02919 +tal > .
  • up PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > my words <00561 +>emer > , and lay <06845 +tsaphan > {up} my commandments <04687 +mitsvah > with thee .
  • up PRO 008 023 I was set <05258 +nacak > {up} from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .
  • up PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > {up} [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • up PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<uwr > {up} strifes <04090 +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > .
  • up PRO 010 014 . Wise <02450 +chakam > [ men ] lay <06845 +tsaphan > {up} knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah > .
  • up PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the wealth <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > {up} for the just <06662 +tsaddiyq > .
  • up PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > {up} anger <00639 +>aph > .
  • up PRO 015 018 . A wrathful <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > {up} strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • up PRO 016 027 . An ungodly <01100 +b@liya<al > man <00376 +>iysh > diggeth <03738 +karah > {up} evil <07451 +ra< > : and in his lips <08193 +saphah > [ there is ] as a burning <06867 +tsarebeth > fire <00784 +>esh > .
  • up PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the wise <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it {up} .
  • up PRO 022 006 . Train <02596 +chanak > {up} a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • up PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > {up} , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • up PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > {up} again : but the wicked <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • up PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > {up} hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > whom <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • up PRO 026 009 [ As ] a thorn <02336 +chowach > goeth <05927 +<alah > {up} into the hand <03027 +yad > of a drunkard <07910 +shikkowr > , so [ is ] a parable <04912 +mashal > in the mouth <06310 +peh > of fools <03684 +k@ciyl > .
  • up PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > {up} deceit <04820 +mirmah > within <07130 +qereb > him ;
  • up PRO 028 025 . He that is of a proud <07342 +rachab > heart <05315 +nephesh > stirreth <01624 +garah > {up} strife <04066 +madown > : but he that putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be made fat <01878 +dashen > .
  • up PRO 029 021 . He that delicately <06445 +panaq > bringeth <06445 +panaq > {up} his servant <05650 +<ebed > from a child <05290 +no<ar > shall have him become <01961 +hayah > [ his ] son <04497 +manown > at the length <00319 +>achariyth > .
  • up PRO 029 022 . An angry <00639 +>aph > man <00376 +>iysh > stirreth <01624 +garah > {up} strife <04066 +madown > , and a furious <02534 +chemah > man <01167 +ba<al > aboundeth in transgression <06588 +pesha< > .
  • up PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > {up} into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • up PRO 030 013 [ There is ] a generation <01755 +dowr > , O how <04100 +mah > lofty <07311 +ruwm > are their eyes <05869 +<ayin > ! and their eyelids <06079 +<aph<aph > are lifted <05375 +nasa> > {up} .
  • up PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > whom <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > {up} .
  • up PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > {up} thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > upon thy mouth <06310 +peh > .
  • up PRO 031 028 Her children <01121 +ben > arise <06965 +quwm > {up} , and call <00833 +>ashar > her blessed <00833 +>ashar > ; her husband <01167 +ba<al > [ also ] , and he praiseth <01984 +halal > her .
  • uphold PRO 029 023 . A man s <00120 +>adam > pride <01346 +ga<avah > shall bring <08213 +shaphel > him low <08213 +shaphel > : but honour <03519 +kabowd > shall {uphold} <08551 +tamak > the humble <08217 +shaphal > in spirit <07307 +ruwach > .
  • upholden PRO 020 028 . Mercy <02617 +checed > and truth <00571 +>emeth > preserve <05341 +natsar > the king <04428 +melek > : and his throne <03678 +kicce> > is {upholden} <05582 +ca<ad > by mercy <02617 +checed > .
  • upon PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > {upon} you .
  • upon PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > {upon} me , but I will not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • upon PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; write <03789 +kathab > them {upon} the table <03871 +luwach > of thine heart <03820 +leb > :
  • upon PRO 003 018 She [ is ] a tree <06086 +<ets > of life <02416 +chay > to them that lay hold <02388 +chazaq > {upon} her : and happy <00835 +>esher > [ is every one ] that retaineth <08551 +tamak > her .
  • upon PRO 006 021 Bind <07194 +qashar > them continually <08548 +tamiyd > {upon} thine heart <03820 +leb > , [ and ] tie <06029 +<anad > them about <05921 +<al > thy neck <01621 +garg@rowth > .
  • upon PRO 006 028 Can one <00376 +>iysh > go <01980 +halak > {upon} hot coals <01513 +gechel > , and his feet <07272 +regel > not be burned <03554 +kavah > ?
  • upon PRO 007 003 Bind <07194 +qashar > them upon thy fingers <00676 +>etsba< > , write <03789 +kathab > them {upon} the table <03871 +luwach > of thine heart <03820 +leb > .
  • upon PRO 007 003 Bind <07194 +qashar > them {upon} thy fingers <00676 +>etsba< > , write <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > .
  • upon PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > {upon} the face <06440 +paniym > of the depth <08415 +t@howm > :
  • upon PRO 009 003 She hath sent <07971 +shalach > forth her maidens <05291 +na<arah > : she crieth <07121 +qara> > {upon} the highest <04791 +marowm > places of the city <07176 +qereth > ,
  • upon PRO 010 006 . Blessings <01293 +B@rakah > [ are ] {upon} the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • upon PRO 010 024 . The fear <04034 +m@gowrah > of the wicked <07563 +rasha< > , it shall come <00935 +bow> > {upon} him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • upon PRO 011 026 . He that withholdeth <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] {upon} the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • upon PRO 019 012 . The king s <04428 +melek > wrath <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > {upon} the grass <06212 +<eseb > .
  • upon PRO 019 017 . He that hath pity <02603 +chanan > {upon} the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • upon PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > {upon} that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • upon PRO 023 031 Look <07200 +ra>ah > not thou {upon} the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • upon PRO 023 034 Yea , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > {upon} the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • upon PRO 024 025 But to them that rebuke <03198 +yakach > [ him ] shall be delight <05276 +na<em > , and a good <02896 +towb > blessing <01293 +B@rakah > shall come <00935 +bow> > {upon} them .
  • upon PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] well <03190 +yatab > : I looked <07200 +ra>ah > {upon} [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .
  • upon PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a wise <02450 +chakam > reprover <03198 +yakach > {upon} an obedient <08085 +shama< > ear <00241 +>ozen > .
  • upon PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] vinegar <02558 +chomets > {upon} nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • upon PRO 025 022 For thou shalt heap <02846 +chathah > coals <01513 +gechel > of fire {upon} hishead <07218 +ro>sh > , and the LORD <03068 +Y@hovah > shall reward <07999 +shalam > thee .
  • upon PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > upon his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > {upon} his bed <04296 +mittah > .
  • upon PRO 026 014 . [ As ] the door <01817 +deleth > turneth <05437 +cabab > {upon} his hinges <06735 +tsiyr > , so [ doth ] the slothful <06102 +<atsel > upon his bed <04296 +mittah > .
  • upon PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > {upon} him .
  • upon PRO 028 022 . He that hasteth <00926 +bahal > to be rich <01952 +hown > [ hath ] an evil <07451 +ra< > eye <05869 +<ayin > , and considereth <03045 +yada< > not that poverty <02639 +checer > shall come <00935 +bow> > {upon} him .
  • upon PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > {upon} a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • upon PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > {upon} the earth <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam > :
  • upon PRO 030 032 If <00518 +>im > thou hast done foolishly <05034 +nabel > in lifting <05375 +nasa> > up thyself , or if <00518 +>im > thou hast thought <02161 +zamam > evil , [ lay ] thine hand <03027 +yad > {upon} thy mouth <06310 +peh > .
  • upright PRO 002 021 For the {upright} <03477 +yashar > shall dwell <07931 +shakan > in the land <00776 +>erets > , and the perfect <08549 +tamiym > shall remain <03498 +yathar > in it .
  • upright PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the {upright} <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • upright PRO 011 003 . The integrity <08538 +tummah > of the {upright} <03477 +yashar > shall guide <05148 +nachah > them : but the perverseness <05558 +celeph > of transgressors <00898 +bagad > shall destroy <07703 +shadad > them .
  • upright PRO 011 006 The righteousness <06666 +ts@daqah > of the {upright} <03477 +yashar > shall deliver <05337 +natsal > them : but transgressors <00898 +bagad > shall be taken <03920 +lakad > in [ their own ] naughtiness <01942 +havvah > .
  • upright PRO 011 011 By the blessing <01293 +B@rakah > of the {upright} <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • upright PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] {upright} <08549 +tamiym > in [ their ] way <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • upright PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the {upright} <03477 +yashar > shall deliver <05337 +natsal > them .
  • upright PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] {upright} <08537 +tom > in the way <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
  • upright PRO 014 011 . The house <01004 +bayith > of the wicked <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the {upright} <03477 +yashar > shall flourish <06524 +parach > .
  • upright PRO 015 008 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the {upright} <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • upright PRO 016 017 . The highway <04546 +m@cillah > of the {upright} <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his way <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • upright PRO 021 018 . The wicked <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the {upright} <03477 +yashar > .
  • upright PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the {upright} <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .
  • upright PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the {upright} <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • upright PRO 029 010 . The bloodthirsty hate <08130 +sane> > the {upright} <08535 +tam > : but the just <03477 +yashar > seek <01245 +baqash > his soul <05315 +nephesh > .
  • upright PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] {upright} <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • uprightly PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > {uprightly} <08537 +tom > .
  • uprightly PRO 010 009 . He that walketh <03212 +yalak > {uprightly} <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .
  • uprightly PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > {uprightly} <03474 +yashar > .
  • uprightly PRO 028 018 . Whoso walketh <01980 +halak > {uprightly} <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • uprightness PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of {uprightness} <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;
  • uprightness PRO 014 002 . He that walketh <01980 +halak > in his {uprightness} <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • uprightness PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his {uprightness} <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • us PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let {us} lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • us PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let {us} lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • us PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with {us} , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • us PRO 001 012 Let {us} swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and whole <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • us PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > us ; let {us} all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :
  • us PRO 001 014 Cast <05307 +naphal > in thy lot <01486 +gowral > among <08432 +tavek > {us} ; let us all <03605 +kol > have <01961 +hayah > one <00259 +>echad > purse <03599 +kiyc > :
  • us PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let {us} solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • us PRO 007 018 Come <03212 +yalak > , let {us} take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves with loves <00159 +>ohab > .
  • useth PRO 015 002 . The tongue <03956 +lashown > of the wise <02450 +chakam > {useth} knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • useth PRO 018 023 . The poor <07326 +ruwsh > {useth} <01696 +dabar > intreaties <08469 +tachanuwn > ; but the rich <06223 +<ashiyr > answereth <06030 +<anah > roughly <05794 +<az > .
  • usury PRO 028 008 . He that by {usury} <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that will pity <02603 +chanan > the poor <01800 +dal > .
  • utter PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will {utter} <06315 +puwach > lies <03576 +kazab > .
  • utter PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > women , and thine heart <03820 +leb > shall {utter} <01696 +dabar > perverse <08419 +tahpukah > things .
  • uttereth PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; she {uttereth} <05414 +nathan > her voice <06963 +qowl > in the streets <07339 +r@chob > :
  • uttereth PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she {uttereth} <00559 +>amar > her words <00561 +>emer > , [ saying ] ,
  • uttereth PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ with ] lying <08267 +sheqer > lips <08193 +saphah > , and he that {uttereth} <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • uttereth PRO 029 011 . A fool <03684 +k@ciyl > {uttereth} <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a wise <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .
  • uwph PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<{uwph} > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • uwph PRO 023 005 Wilt thou set <05774 +<{uwph} > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • uwph PRO 026 002 . As the bird <06833 +tsippowr > by wandering <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<{uwph} > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • uwr PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<{uwr} > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • uwr PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > of thy youth <05271 +na<{uwr} > .
  • uwr PRO 010 012 . Hatred <08135 +sin>ah > stirreth <05782 +<{uwr} > up strifes <04090 +m@dan > : but love <00160 +>ahabah > covereth <03680 +kacah > all <03605 +kol > sins <06588 +pesha< > .
  • vain PRO 001 017 Surely <03588 +kiy > in {vain} <02600 +chinnam > the net <07568 +resheth > is spread <02219 +zarah > in the sight <05869 +<ayin > of any <03605 +kol > bird .
  • vain PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > {vain} <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • vain PRO 028 019 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall have plenty <07646 +saba< > of bread <03899 +lechem > : but he that followeth <07291 +radaph > after {vain} <07386 +reyq > [ persons ] shall have poverty <07389 +reysh > enough <07644 +Shebna> > .
  • vain PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , Who <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in {vain} ] .
  • vain PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] {vain} <01892 +hebel > : [ but ] a woman <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • valley PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the {valley} <05158 +nachal > shall pick <05365 +naqar > it out , and the young <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • vanity PRO 013 011 . Wealth <01952 +hown > [ gotten ] by {vanity} <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah > .
  • vanity PRO 021 006 . The getting <06467 +po<al > of treasures <00214 +>owtsar > by a lying <8267sheqer > tongue <03956 +lashown > [ is ] a {vanity} <01892 +hebel > tossed <05086 +nadaph > to and fro of them that seek <01245 +baqash > death <04194 +maveth > .
  • vanity PRO 022 008 . He that soweth <02232 +zara< > iniquity <05766 +<evel > shall reap <07114 +qatsar > {vanity} <00205 +>aven > : and the rod <07626 +shebet > of his anger <05678 +<ebrah > shall fail <03615 +kalah > .
  • vanity PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me {vanity} <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me with food <03899 +lechem > convenient <02706 +choq > for me :
  • vengeance PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he will not spare <02550 +chamal > in the day <03117 +yowm > of {vengeance} <05359 +naqam > .
  • very PRO 017 009 . He that covereth <03680 +kacah > a transgression <06588 +pesha< > seeketh <01245 +baqash > love <00160 +>ahabah > ; but he that repeateth <08138 +shanah > a matter <01697 +dabar > separateth <06504 +parad > [ {very} ] friends <00441 +>alluwph > .
  • very PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a {very} <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > woman <00802 +>ishshah > are alike <07737 +shavah > .
  • vessel PRO 025 004 . Take <01898 +hagah > away <01898 +hagah > the dross <05509 +ciyg > from the silver <03701 +keceph > , and there shall come <03318 +yatsa> > forth <03318 +yatsa> > a {vessel} <03627 +k@liy > for the finer <06884 +tsaraph > .
  • vinegar PRO 010 026 . As {vinegar} <02558 +chomets > to the teeth <08127 +shen > , and as smoke <06227 +<ashan > to the eyes <05869 +<ayin > , so [ is ] the sluggard <06102 +<atsel > to them that send <07971 +shalach > him .
  • vinegar PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > weather <03117 +yowm > , [ and as ] {vinegar} <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • vineyard PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the {vineyard} <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • vineyard PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : with the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a {vineyard} <03754 +kerem > .
  • violence PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of {violence} <02555 +chamac > .
  • violence PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but {violence} <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • violence PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but {violence} <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • violence PRO 013 002 . A man <00376 +>iysh > shall eat <00398 +>akal > good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : but the soul <05315 +nephesh > of the transgressors <00898 +bagad > [ shall eat ] {violence} <02555 +chamac > .
  • violence PRO 028 017 . A man <00120 +>adam > that doeth {violence} <06231 +<ashaq > to the blood <01818 +dam > of [ any ] person <05315 +nephesh > shall flee <05127 +nuwc > to the pit <00953 +bowr > ; let no <00408 +>al > man <00376 +>iysh > stay <08551 +tamak > him .
  • violent PRO 016 029 . A {violent} <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the way <01870 +derek > [ that is ] not good <02896 +towb > .
  • virtuous PRO 012 004 . A {virtuous} <02428 +chayil > woman <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • virtuous PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a {virtuous} <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .
  • virtuously PRO 031 029 Many <07227 +rab > daughters <01121 +ben > have done <06466 +pa<al > {virtuously} <02428 +chayil > , but thou excellest <05927 +<alah > them all <03605 +kol > .
  • vision PRO 029 018 . Where [ there is ] no <00369 +>ayin > {vision} <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he .
  • visited PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be {visited} <06485 +paqad > with evil <07451 +ra< > .
  • voice PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; she uttereth <05414 +nathan > her {voice} <06963 +qowl > in the streets <07339 +r@chob > :
  • voice PRO 002 003 Yea <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy {voice} <06963 +qowl > for understanding <08394 +tabuwn > ;
  • voice PRO 005 013 And have not obeyed <08085 +shama< > the {voice} <06963 +qowl > of my teachers <03384 +yarah > , nor <03808 +lo> > inclined <05186 +natah > mine ear <00241 +>ozen > to them that instructed <03925 +lamad > me !
  • voice PRO 008 001 . Doth not wisdom <02451 +chokmah > cry <07121 +qara> > ? and understanding <08394 +tabuwn > put <05414 +nathan > forth her {voice} <06963 +qowl > ?
  • voice PRO 008 004 Unto you , O men <00376 +>iysh > , I call <07121 +qara> > ; and my {voice} <06963 +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .
  • voice PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > with a loud <01419 +gadowl > {voice} <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • void PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a young <05288 +na<ar > man {void} <02638 +chacer > of understanding <03820 +leb > ,
  • void PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > wisdom <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is {void} <02638 +chacer > of understanding <03820 +leb > .
  • void PRO 011 012 . He that is {void} <02638 +chacer > of wisdom <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • void PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > with bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] {void} <02638 +chacer > of understanding <03820 +leb > .
  • void PRO 017 018 . A man <00120 +>adam > {void} <02638 +chacer > of understanding <03820 +leb > striketh <08628 +taqa< > hands <03709 +kaph > , [ and ] becometh <06148 +<arab > surety <06161 +<arubbah > in the presence <06440 +paniym > of his friend <07453 +rea< > .
  • void PRO 024 030 . I went <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > {void} <02638 +chacer > of understanding <03820 +leb > ;
  • vomit PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou {vomit} <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • vomit PRO 025 016 . Hast thou found <04672 +matsa> > honey <01706 +d@bash > ? eat <00398 +>akal > so much <01767 +day > as is sufficient <01767 +day > for thee , lest <06435 +pen > thou be filled <07646 +saba< > therewith , and {vomit} <06958 +qow> > it .
  • vomit PRO 026 011 . As a dog <03611 +keleb > returneth <07725 +shuwb > to his {vomit} <06892 +qe> > , [ so ] a fool <03684 +k@ciyl > returneth <08138 +shanah > to his folly <00200 +>ivveleth > .
  • vows PRO 007 014 [ I have ] peace <08002 +shelem > offerings with me ; this day <03117 +yowm > have I payed <07999 +shalam > my {vows} <05088 +neder > .
  • vows PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > {vows} <05088 +neder > to make enquiry <01239 +baqar > .
  • vows PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my {vows} <05088 +neder > ?
  • wait PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay {wait} <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • wait PRO 001 018 And they lay {wait} <00693 +>arab > for their [ own ] blood <01818 +dam > ; they lurk <06845 +tsaphan > privily for their [ own ] lives <05315 +nephesh > .
  • wait PRO 007 012 Now <06471 +pa<am > [ is she ] without <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in {wait} <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • wait PRO 012 006 . The words <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in {wait} <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • wait PRO 020 022 . Say <00559 +>amar > not thou , I will recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] {wait} <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .
  • wait PRO 023 028 She also <00637 +>aph > lieth in {wait} <00693 +>arab > as [ for ] a prey <2863chetheph > , and increaseth <03254 +yacaph > the transgressors <00898 +bagad > among men <00120 +>adam > .
  • wait PRO 024 015 . Lay not {wait} <00693 +>arab > , O wicked <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :
  • waiteth PRO 027 018 . Whoso keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that {waiteth} <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad > .
  • waiting PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , watching <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , {waiting} <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • walk PRO 001 015 My son <01121 +ben > , {walk} <03212 +yalak > not thou in the way <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :
  • walk PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > wisdom <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that {walk} <01980 +halak > uprightly <08537 +tom > .
  • walk PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to {walk} <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;
  • walk PRO 002 020 That thou mayest {walk} <03212 +yalak > in the way <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • walk PRO 003 023 Then <00227 +>az > shalt thou {walk} <03212 +yalak > in thy way <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .
  • walketh PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , {walketh} <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .
  • walketh PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > {walketh} <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .
  • walketh PRO 010 009 . He that {walketh} <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his ways <01870 +derek > shall be known <03045 +yada< > .
  • walketh PRO 013 020 . He that {walketh} <01980 +halak > with wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • walketh PRO 014 002 . He that {walketh} <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his ways <01870 +derek > despiseth <00959 +bazah > him .
  • walketh PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of wisdom <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > {walketh} <01980 +halak > uprightly <03474 +yashar > .
  • walketh PRO 019 001 . Better <02896 +towb > [ is ] the poor <07326 +ruwsh > that {walketh} <01980 +halak > in his integrity <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > in his lips <08193 +saphah > , and is a fool <03684 +k@ciyl > .
  • walketh PRO 020 007 . The just <06662 +tsaddiyq > [ man ] {walketh} <01980 +halak > in his integrity <08537 +tom > : his children <01121 +ben > [ are ] blessed <00835 +>esher > after <00310 +>achar > him .
  • walketh PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that {walketh} <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] ways <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • walketh PRO 028 018 . Whoso {walketh} <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • walketh PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso {walketh} <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • wall PRO 018 011 . The rich <06223 +<ashiyr > man s wealth <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > {wall} <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • wall PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> {wall} <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • walls PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] without <00369 +>ayin > {walls} <02346 +chowmah > .
  • wandereth PRO 021 016 . The man <00120 +>adam > that {wandereth} <08582 +ta<ah > out of the way <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • wandereth PRO 027 008 . As a bird <06833 +tsippowr > that wandereth <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that {wandereth} <05074 +nadad > from his place <04725 +maqowm > .
  • wandereth PRO 027 008 . As a bird <06833 +tsippowr > that {wandereth} <05074 +nadad > from her nest <07064 +qen > , so <03651 +ken > [ is ] a man <00376 +>iysh > that wandereth <05074 +nadad > from his place <04725 +maqowm > .
  • wandering PRO 026 002 . As the bird <06833 +tsippowr > by {wandering} <05110 +nuwd > , as the swallow <01866 +d@rowr > by flying <05774 +<uwph > , so <03651 +ken > the curse <07045 +q@lalah > causeless <02600 +chinnam > shall not come <00935 +bow> > .
  • want PRO 006 011 So shall thy poverty <07389 +reysh > come <00935 +bow> > as one that travelleth <01980 +halak > , and thy {want} <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • want PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for {want} <02638 +chacer > of wisdom <03820 +leb > .
  • want PRO 013 023 . Much <07230 +rob > food <00400 +>okel > [ is in ] the tillage <05215 +niyr > of the poor <07326 +ruwsh > : but there is [ that is ] destroyed <05595 +caphah > for {want} <03808 +lo> > of judgment <04941 +mishpat > .
  • want PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the wicked <07563 +rasha< > shall {want} <02637 +chacer > .
  • want PRO 014 028 . In the multitude <07230 +rob > of people <05971 +<am > [ is ] the king s <04428 +melek > honour <01927 +hadarah > : but in the {want} <00657 +>ephec > of people <03816 +l@om > [ is ] the destruction <04288 +m@chittah > of the prince <07333 +razown > .
  • want PRO 021 005 . The thoughts <04284 +machashabah > of the diligent <02742 +charuwts > [ tend ] only <00389 +>ak > to plenteousness <04195 +mowthar > ; but of every <03605 +kol > one [ that is ] hasty <00213 +>uwts > only <00389 +>ak > to {want} <04270 +machcowr > .
  • want PRO 022 016 . He that oppresseth <06231 +<ashaq > the poor <01800 +dal > to increase <07235 +rabah > his [ riches , and ] he that giveth <05414 +nathan > to the rich <06223 +<ashiyr > , [ shall ] surely <00389 +>ak > [ come ] to {want} <04270 +machcowr > .
  • want PRO 024 034 So shall thy poverty <07389 +reysh > come <00935 +bow> > [ as ] one that travelleth <01980 +halak > ; and thy {want} <04270 +machcowr > as an armed <04043 +magen > man <00376 +>iysh > .
  • wanteth PRO 009 004 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that {wanteth} <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • wanteth PRO 009 016 Whoso <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that {wanteth} <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • wanteth PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there {wanteth} <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • wanteth PRO 028 016 . The prince <05057 +nagiyd > that {wanteth} <02638 +chacer > understanding <08394 +tabuwn > [ is ] also a great <07227 +rab > oppressor <04642 +ma<ashaqqah > : [ but ] he that hateth <08130 +sane> > covetousness <01215 +betsa< > shall prolong <00748 +>arak > [ his ] days <03117 +yowm > .
  • wanting PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ yet ] they [ are ] {wanting} <03808 +lo> > [ to him ] .
  • war PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and with good advice <08458 +tachbulah > make <06213 +<asah > {war} <04421 +milchamah > .
  • war PRO 024 006 For by wise counsel <08458 +tachbulah > thou shalt make thy {war} <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • was PRO 004 003 For I {was} my father s <1> son <01121 +ben > , tender <07390 +rak > and only <03173 +yachiyd > [ beloved ] in the sight <06440 +paniym > of my mother <00517 +>em > .
  • was PRO 005 014 I {was} almost <04592 +m@<at > in all <03605 +kol > evil <07451 +ra< > in the midst <08432 +tavek > of the congregation <06951 +qahal > and assembly <05712 +<edah > .
  • was PRO 008 023 I was set <05258 +nacak > up from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > {was} .
  • was PRO 008 023 I {was} set <05258 +nacak > up from everlasting <05769 +<owlam > , from the beginning <07218 +ro>sh > , or ever <06924 +qedem > the earth <00776 +>erets > was .
  • was PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I {was} brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • was PRO 008 025 Before <02962 +terem > the mountains <02022 +har > were settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > {was} I brought <02342 +chuwl > forth <02342 +chuwl > :
  • was PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ {was} ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • was PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I {was} daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • was PRO 008 030 Then I {was} by him , [ as ] one brought <00539 +>aman > up [ with him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • was PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I {was} not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • was PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof {was} broken <02040 +harac > down <02040 +harac > .
  • was PRO 024 031 And , lo <02009 +hinneh > , it {was} all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > with thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • washed PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ yet ] is not {washed} <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • waster PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his work <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > {waster} <07843 +shachath > .
  • wasteth PRO 019 026 . He that {wasteth} <07703 +shadad > [ his ] father <1> , [ and ] chaseth <01272 +barach > away [ his ] mother <00517 +>em > , [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > , and bringeth <02659 +chapher > reproach <02659 +chapher > .
  • watching PRO 008 034 Blessed <00835 +>esher > [ is ] the man <00120 +>adam > that heareth <08085 +shama< > me , {watching} <08245 +shaqad > daily <03117 +yowm > at <05921 +<al > my gates <01817 +deleth > , waiting <08104 +shamar > at the posts <04201 +m@zuwzah > of my doors <06607 +pethach > .
  • water PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with {water} <04325 +mayim > .
  • water PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out {water} <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • water PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > {water} <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > will draw <01802 +dalah > it out .
  • water PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of {water} <04325 +mayim > : he turneth <05186 +natah > it whithersoever he will <02654 +chaphets > .
  • water PRO 025 021 . If <00518 +>im > thine enemy <08130 +sane> > be hungry <07456 +ra<eb > , give him bread <03899 +lechem > to eat <00398 +>akal > ; and if <00518 +>im > he be thirsty <06771 +tsame> > , give him {water} <04325 +mayim > to drink <08248 +shaqah > :
  • water PRO 027 019 . As in {water} <04325 +mayim > face <06440 +paniym > [ answereth ] to face <06440 +paniym > , so <03651 +ken > the heart <03820 +leb > of man <00120 +>adam > to man <00120 +>adam > .
  • water PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with {water} <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • watered PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that watereth <07301 +ravah > shall be {watered} <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • watereth PRO 011 025 . The liberal <01293 +B@rakah > soul <05315 +nephesh > shall be made fat <01878 +dashen > : and he that {watereth} <07301 +ravah > shall be watered <03384 +yarah > also <01571 +gam > himself <01931 +huw> > .
  • waters PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , and running <05140 +nazal > {waters} out of thine own well <00875 +@>er > .
  • waters PRO 005 015 . Drink <08354 +shathah > {waters} <04325 +mayim > out of thine own cistern <00953 +bowr > , and running <05140 +nazal > waters out of thine own well <00875 +@>er > .
  • waters PRO 005 016 Let thy fountains <04599 +ma<yan > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of {waters} <04325 +mayim > in the streets <07339 +r@chob > .
  • waters PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the {waters} <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • waters PRO 009 017 Stolen <01589 +ganab > {waters} <04325 +mayim > are sweet <04985 +mathaq > , and bread <03899 +lechem > [ eaten ] in secret <05643 +cether > is pleasant <05276 +na<em > .
  • waters PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > {waters} <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • waters PRO 025 025 . [ As ] cold <07119 +qar > {waters} <04325 +mayim > to a thirsty soul <05315 +nephesh > , so [ is ] good <02896 +towb > news <08052 +sh@muw<ah > from a far <04801 +merchaq > country <00776 +>erets > .
  • waters PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the {waters} <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • way PRO 001 015 My son <01121 +ben > , walk <03212 +yalak > not thou in the {way} <01870 +derek >with them ; refrain <04513 +mana< > thy foot <07272 +regel > from their path <05410 +nathiyb > :
  • way PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own {way} <01870 +derek > , and be filled <07646 +saba< > with their own devices <04156 +mow<etsah > .
  • way PRO 002 008 He keepeth <05341 +natsar > the paths <00734 +>orach > of judgment <04941 +mishpat > , and preserveth <08104 +shamar > the {way} <01870 +derek > of his saints <02623 +chaciyd > .
  • way PRO 002 012 To deliver <05337 +natsal > thee from the {way} <01870 +derek > of the evil <07451 +ra< > [ man ] , from the man <00376 +>iysh > that speaketh <01696 +dabar > froward <08419 +tahpukah > things ;
  • way PRO 002 020 That thou mayest walk <03212 +yalak > in the {way} <01870 +derek > of good <02896 +towb > [ men ] , and keep <08104 +shamar > the paths <00734 +>orach > of the righteous <06662 +tsaddiyq > .
  • way PRO 003 023 Then <00227 +>az > shalt thou walk <03212 +yalak > in thy {way} <01870 +derek > safely <00983 +betach > , and thy foot <07272 +regel > shall not stumble <05062 +nagaph > .
  • way PRO 004 011 I have taught <03384 +yarah > thee in the {way} <01870 +derek > of wisdom <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • way PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the wicked <07563 +rasha< > , and go <00833 +>ashar > not in the {way} <01870 +derek > of evil <07451 +ra< > [ men ] .
  • way PRO 004 019 The {way} <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .
  • way PRO 005 008 Remove <07368 +rachaq > thy {way} <01870 +derek > far <07368 +rachaq > from her , and come <07126 +qarab > not nigh <07126 +qarab > the door <06607 +pethach > of her house <01004 +bayith > :
  • way PRO 006 023 For the commandment <04687 +mitsvah > [ is ] a lamp <05216 +niyr > ; and the law <08451 +towrah > [ is ] light <00216 +>owr > ; and reproofs <08433 +towkechah > of instruction <04148 +muwcar > [ are ] the {way} <01870 +derek > of life <02416 +chay > :
  • way PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he went <06805 +tsa<ad > the {way} <01870 +derek > to her house <01004 +bayith > ,
  • way PRO 007 027 Her house <01004 +bayith > [ is ] the {way} <01870 +derek > to hell <07585 +sh@>owl > , going <03381 +yarad > down <03381 +yarad > to the chambers <02315 +cheder > of death <04194 +maveth > .
  • way PRO 008 002 She standeth <05324 +natsab > in the top <07218 +ro>sh > of high <04791 +marowm > places , by the {way} <01870 +derek > in the places <01004 +bayith > of the paths <05410 +nathiyb > .
  • way PRO 008 013 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] to hate <08130 +sane> > evil <07451 +ra< > : pride <01344 +ge>ah > , and arrogancy <01347 +ga>own > , and the evil <07451 +ra< > {way} <01870 +derek > , and the froward <08419 +tahpukah > mouth <06310 +peh > , do I hate <08130 +sane> > .
  • way PRO 008 020 I lead <01980 +halak > in the {way} <00734 +>orach > of righteousness <06666 +ts@daqah > , in the midst <08432 +tavek > of the paths <05410 +nathiyb > of judgment <04941 +mishpat > :
  • way PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his {way} <01870 +derek > , before <06924 +qedem > his works <04659 +miph<al > of old <00227 +>az > .
  • way PRO 009 006 Forsake <05800 +<azab > the foolish <06612 +p@thiy > , and live <02421 +chayah > ; and go <00833 +>ashar > in the {way} <01870 +derek > of understanding <00998 +biynah > .
  • way PRO 010 017 . He [ is in ] the {way} <00734 +>orach > of life <02416 +chay > that keepeth <08104 +shamar > instruction <04148 +muwcar > : but he that refuseth <05800 +<azab > reproof <08433 +towkechah > erreth <08582 +ta<ah > .
  • way PRO 010 029 . The {way} <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the workers <06466 +pa<al > of iniquity <00205 +>aven > .
  • way PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his {way} <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • way PRO 011 020 . They that are of a froward <06141 +<iqqesh > heart <03820 +leb > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ such as are ] upright <08549 +tamiym > in [ their ] {way} <01870 +derek > [ are ] his delight <07522 +ratsown > .
  • way PRO 012 015 . The {way} <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] wise <02450 +chakam > .
  • way PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the {way} <01870 +derek > of the wicked <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • way PRO 012 028 . In the {way} <00734 +>orach > of righteousness <06666 +ts@daqah > [ is ] life <02416 +chay > ; and [ in ] the pathway [ thereof there is ] no <00408 +>al > death <04194 +maveth > .
  • way PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the {way} <01870 +derek > : but wickedness <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
  • way PRO 013 015 . Good <02896 +towb > understanding <07922 +sekel > giveth <05414 +nathan > favour <02580 +chen > : but the {way} <01870 +derek > of transgressors <00898 +bagad > [ is ] hard <00386 +>eythan > .
  • way PRO 014 008 . The wisdom <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his {way} <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • way PRO 014 012 . There is a {way} <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • way PRO 015 009 . The {way} <01870 +derek > of the wicked <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • way PRO 015 010 . Correction <04148 +muwcar > [ is ] grievous <07451 +ra< > unto him that forsaketh <05800 +<azab > the {way} <00734 +>orach > : [ and ] he that hateth <08130 +sane> > reproof <08433 +towkechah > shall die <04191 +muwth > .
  • way PRO 015 019 . The way <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the {way} <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • way PRO 015 019 . The {way} <01870 +derek > of the slothful <06102 +<atsel > [ man is ] as an hedge <04881 +m@suwkah > of thorns <02312 +chedeq > : but the way <00734 +>orach > of the righteous <03477 +yashar > [ is ] made plain <05549 +calal > .
  • way PRO 015 024 . The {way} <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the wise <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • way PRO 016 009 . A man s <00120 +>adam > heart <03820 +leb > deviseth <02803 +chashab > his {way} <01870 +derek > : but the LORD <03068 +Y@hovah > directeth <03559 +kuwn > his steps <06806 +tsa<ad > .
  • way PRO 016 017 . The highway <04546 +m@cillah > of the upright <03477 +yashar > [ is ] to depart <05493 +cuwr > from evil <07451 +ra< > : he that keepeth <05341 +natsar > his {way} <01870 +derek > preserveth <08104 +shamar > his soul <05315 +nephesh > .
  • way PRO 016 025 . There is a {way} <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • way PRO 016 029 . A violent <02555 +chamac > man <00376 +>iysh > enticeth <06601 +pathah > his neighbour <07453 +rea< > , and leadeth <03212 +yalak > him into the {way} <01870 +derek > [ that is ] not good <02896 +towb > .
  • way PRO 016 031 . The hoary <07872 +seybah > head [ is ] a crown <05850 +<atarah > of glory <08597 +tiph>arah > , [ if ] it be found <04672 +matsa> > in the {way} <01870 +derek > of righteousness <06666 +ts@daqah > .
  • way PRO 019 003 . The foolishness <00200 +>ivveleth > of man <00120 +>adam > perverteth <05557 +calaph > his {way} <01870 +derek > : and his heart <03820 +leb > fretteth <02196 +za<aph > against <05921 +<al > the LORD <03068 +Y@hovah > .
  • way PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but when he is gone <00235 +>azal > his {way} , then <00227 +>az > he boasteth <01984 +halal > .
  • way PRO 020 024 . Man s <01397 +geber > goings <04703 +mits<ad > [ are ] of the LORD <03068 +Y@hovah > ; how <04100 +mah > can a man <00120 +>adam > then understand <00995 +biyn > his own {way} <01870 +derek > ?
  • way PRO 021 002 . Every <03605 +kol > {way} <01870 +derek > of a man <00376 +>iysh > [ is ] right<03477 +yashar > in his own eyes <05869 +<ayin > : but the LORD <03068 +Y@hovah > pondereth <08505 +takan > the hearts <03826 +libbah > .
  • way PRO 021 008 . The {way} <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his work <06467 +po<al > [ is ] right <03477 +yashar > .
  • way PRO 021 016 . The man <00120 +>adam > that wandereth <08582 +ta<ah > out of the {way} <01870 +derek > of understanding <07919 +sakal > shall remain <05117 +nuwach > in the congregation <06951 +qahal > of the dead <07496 +rapha> > .
  • way PRO 021 029 . A wicked <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his {way} <01870 +derek > .
  • way PRO 022 005 . Thorns <06791 +tsen > [ and ] snares <06341 +pach > [ are ] in the {way} <01870 +derek > of the froward <06141 +<iqqesh > : he that doth keep <08104 +shamar > his soul <05315 +nephesh > shall be far <07368 +rachaq > from them .
  • way PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the {way} <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • way PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be wise <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the {way} <01870 +derek > .
  • way PRO 026 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > in the {way} <01870 +derek > ; a lion <00738 +>ariy > [ is ] in the streets <07339 +r@chob > .
  • way PRO 028 010 . Whoso causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > {way} <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal > .
  • way PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the {way} <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the wicked <07563 +rasha< > .
  • way PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the {way} <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • way PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the {way} <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • way PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the {way} <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • way PRO 030 019 The {way} <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > with a maid <05959 +<almah > .
  • way PRO 030 020 Such <03651 +ken > [ is ] the {way} <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • ways PRO 001 019 So <03651 +ken > [ are ] the {ways} <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ which ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • ways PRO 002 013 Who leave <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the {ways} <01870 +derek > of darkness <02822 +choshek > ;
  • ways PRO 002 015 Whose <00834 +>aher > {ways} <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , and [ they ] froward <03868 +luwz > in their paths <04570 +ma<gal > :
  • ways PRO 003 006 In all <03605 +kol > thy {ways} <01870 +derek > acknowledge <03045 +yada< > him , and he shall direct <03474 +yashar > thy paths <00734 +>orach > .
  • ways PRO 003 017 Her ways <01870 +derek > [ are ] {ways} <01870 +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .
  • ways PRO 003 017 Her {ways} <01870 +derek > [ are ] ways <01870 +derek > of pleasantness <05278 +no<am > , and all <03605 +kol > her paths <05410 +nathiyb > [ are ] peace <07965 +shalowm > .
  • ways PRO 003 031 Envy <07065 +qana> > thou not the oppressor , and choose <00977 +bachar > none <00408 +>al > of his {ways} <01870 +derek > .
  • ways PRO 004 026 Ponder <06424 +palac > the path <04570 +ma<gal > of thy feet <07272 +regel > , and let all <03605 +kol > thy {ways} <01870 +derek > be established <03559 +kuwn > .
  • ways PRO 005 006 Lest <06435 +pen > thou shouldest ponder <06424 +palac > the path <00734 +>orach > of life <02416 +chay > , her {ways} <04570 +ma<gal > are moveable <05128 +nuwa< > , [ that ] thou canst not know <03045 +yada< > [ them ] .
  • ways PRO 005 021 For the {ways} <01870 +derek > of man <00376 +>iysh > [ are ] before <05227 +nokach > the eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > , and he pondereth <06424 +palac > all <03605 +kol > his goings <04570 +ma<gal > .
  • ways PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her {ways} <01870 +derek > , and be wise <02449 +chakam > :
  • ways PRO 007 025 Let not thine heart <03820 +leb > decline <07847 +satah > to her {ways} <01870 +derek > , go <08582 +ta<ah > not astray <08582 +ta<ah > in her paths <05410 +nathiyb > .
  • ways PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O ye children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my {ways} <01870 +derek > .
  • ways PRO 009 015 To call <07121 +qara> > passengers who go right <03474 +yashar > on their {ways} <00734 +>orach > :
  • ways PRO 010 009 . He that walketh <03212 +yalak > uprightly <08537 +tom > walketh <01980 +halak > surely <00983 +betach > : but he that perverteth <06140 +<aqash > his {ways} <01870 +derek > shall be known <03045 +yada< > .
  • ways PRO 014 002 . He that walketh <01980 +halak > in his uprightness <03476 +yosher > feareth <03373 +yare> > the LORD <03068 +Y@hovah > : but [ he that is ] perverse <03868 +luwz > in his {ways} <01870 +derek > despiseth <00959 +bazah > him .
  • ways PRO 014 012 . There is a way <01870 +derek > which seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the {ways} <01870 +derek > of death <04194 +maveth > .
  • ways PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > with his own {ways} <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • ways PRO 016 002 . All <03605 +kol > the {ways} <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > weigheth <08505 +takan > the spirits <07307 +ruwach > .
  • ways PRO 016 007 . When a man s <00376 +>iysh > {ways} <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him .
  • ways PRO 016 025 . There is a way <01870 +derek > that seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the {ways} <01870 +derek > of death <04194 +maveth > .
  • ways PRO 017 023 . A wicked <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the {ways} <00734 +>orach > of judgment <04941 +mishpat > .
  • ways PRO 019 016 . He that keepeth <08104 +shamar > the commandment <04687 +mitsvah > keepeth <08104 +shamar > his own soul <05315 +nephesh > ; [ but ] he that despiseth <00959 +bazah > his {ways} <01870 +derek > shall die <04191 +muwth > .
  • ways PRO 022 025 Lest <06435 +pen > thou learn <00502 +>alph > his {ways} <00734 +>orach > , and get <03947 +laqach > a snare <04170 +mowqesh > to thy soul <05315 +nephesh > .
  • ways PRO 023 026 My son <01121 +ben > , give <05414 +nathan > me thine heart <03820 +leb > , and let thine eyes <05869 +<ayin > observe <05341 +natsar > my {ways} <01870 +derek > .
  • ways PRO 028 006 . Better <02896 +towb > [ is ] the poor <01800 +dal > that walketh <01980 +halak > in his uprightness <08537 +tom > , than [ he that is ] perverse <06141 +<iqqesh > [ in his ] {ways} <01870 +derek > , though he [ be ] rich <06223 +<ashiyr > .
  • ways PRO 028 018 . Whoso walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] {ways} <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad > .
  • ways PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy {ways} <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .
  • ways PRO 031 027 She looketh <06822 +tsaphah > well <06822 +tsaphah > to the {ways} <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • we PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , {we} shall fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :
  • We PRO 001 013 {We} shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > with spoil <07998 +shalal > :
  • we PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , {we} knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his works <06467 +po<al > ?
  • wealth PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > with thy {wealth} <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • wealth PRO 010 015 . The rich <06223 +<ashiyr > man s {wealth} <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > : the destruction <04288 +m@chittah > of the poor <01800 +dal > [ is ] their poverty <07389 +reysh > .
  • Wealth PRO 013 011 . {Wealth} <01952 +hown > [ gotten ] by vanity <01892 +hebel > shall be diminished <04591 +ma<at > : but he that gathereth <06908 +qabats > by labour <03027 +yad > shall increase <07235 +rabah >.
  • wealth PRO 013 022 . A good <02896 +towb > [ man ] leaveth an inheritance <05157 +nachal > to his children s <01121 +ben > children <01121 +ben > : and the {wealth} <02428 +chayil > of the sinner <02398 +chata> > [ is ] laid <06845 +tsaphan > up for the just <06662 +tsaddiyq > .
  • wealth PRO 018 011 . The rich <06223 +<ashiyr > man s {wealth} <01952 +hown > [ is ] his strong <05797 +<oz > city <07151 +qiryah > , and as an high <07682 +sagab > wall <02346 +chowmah > in his own conceit <04906 +maskiyth > .
  • Wealth PRO 019 004 . {Wealth} <01952 +hown > maketh many <07227 +rab > friends <07453 +rea< > ; but the poor <01800 +dal > is separated <06504 +parad > from his neighbour <07453 +rea< >.
  • weary PRO 003 011 My son <01121 +ben > , despise <03988 +ma>ac > not the chastening <04148 +muwcar > of the LORD <03068 +Y@hovah > ; neither <00408 +>al > be {weary} <06973 +quwts > of his correction <08433 +towkechah > :
  • weary PRO 025 017 . Withdraw <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be {weary} <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee .
  • weather PRO 025 020 . [ As ] he that taketh <05710 +<adah > away <05710 +<adah > a garment <00899 +beged > in cold <07135 +qarah > {weather} <03117 +yowm > , [ and as ] vinegar <02558 +chomets > upon nitre <05427 +nether > , so [ is ] he that singeth <07891 +shiyr > songs <07892 +shiyr > to an heavy <07451 +ra< > heart <03820 +leb > .
  • weigheth PRO 016 002 . All <03605 +kol > the ways <01870 +derek > of a man <00376 +>iysh > [ are ] clean <02134 +zak > in his own eyes <05869 +<ayin > ; but the LORD <03068 +Y@hovah > {weigheth} <08505 +takan > the spirits <07307 +ruwach > .
  • weight PRO 011 001 . A false <04820 +mirmah > balance <03976 +mo>zen > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but a just <08003 +shalem > {weight} <68> [ is ] his delight <07522 +ratsown > .
  • weight PRO 016 011 . A just <04941 +mishpat > {weight} <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • weights PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the {weights} <68> of the bag <03599 +kiyc > [ are ] his work <04639 +ma<aseh > .
  • weights PRO 020 010 . Divers {weights} <68> , [ and ] divers measures <00374 +>eyphah > , both <08147 +sh@nayim > of them [ are ] alike <01571 +gam > abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • weights PRO 020 023 . Divers {weights} <68> [ are ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > ; and a false <04820 +mirmah > balance <03976 +mo>zen > [ is ] not good <02896 +towb > .
  • weighty PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > {weighty} <05192 +netel > ; but a fool s <00191 +>eviyl > wrath <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • well PRO 005 015 . Drink <08354 +shathah > waters <04325 +mayim > out of thine own cistern <00953 +bowr > , and running <05140 +nazal > waters out of thine own {well} <00875 +@>er > .
  • well PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a {well} <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the wicked <07563 +rasha< > .
  • well PRO 011 010 . When it goeth {well} <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • well PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the {well} advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .
  • well PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > word <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > {well} <00995 +biyn > to his going <00838 +>ashur > .
  • well PRO 024 032 Then I saw <02372 +chazah > , [ and ] considered [ it ] {well} <03190 +yatab > : I looked <07200 +ra>ah > upon [ it , and ] received <03947 +laqach > instruction <04148 +muwcar > .
  • well PRO 027 023 . Be thou diligent to know <03045 +yada< > the state <06440 +paniym > of thy flocks <06629 +tso>n > , [ and ] look <07896 +shiyth > {well} to thy herds <05739 +<eder > .
  • well PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > {well} <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :
  • well PRO 031 027 She looketh <06822 +tsaphah > {well} <06822 +tsaphah > to the ways <01979 +haliykah > of her household <01004 +bayith > , and eateth <00398 +>akal > not the bread <03899 +lechem > of idleness <06104 +<atsluwth > .
  • wellspring PRO 016 022 . Understanding <07922 +sekel > [ is ] a {wellspring} <04726 +maqowr > of life <02416 +chay > unto him that hath <01167 +ba<al > it : but the instruction <04148 +muwcar > of fools <00191 +>eviyl > [ is ] folly <00200 +>ivveleth > .
  • wellspring PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the {wellspring} <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • went PRO 007 008 Passing <05674 +<abar > through the street <07784 +shuwq > near <00681 +>etsel > her corner <06438 +pinnah > ; and he {went} <06805 +tsa<ad > the way <01870 +derek > to her house <01004 +bayith > ,
  • went PRO 024 030 . I {went} <05674 +<abar > by the field <07704 +sadeh > of the slothful <06102 +<atsel > , and by the vineyard <03754 +kerem > of the man <00120 +>adam > void <02638 +chacer > of understanding <03820 +leb > ;
  • were PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there {were} ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • were PRO 008 024 When [ there {were} ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • were PRO 008 025 Before <02962 +terem > the mountains <02022 +har > {were} settled <02883 +taba< > , before <06440 +paniym > the hills <01389 +gib<ah > was I brought <02342 +chuwl > forth <02342 +chuwl > :
  • were PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ {were} ] with the sons <01121 +ben > of men <00120 +>adam > .
  • what PRO 004 019 The way <01870 +derek > of the wicked <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at {what} <04100 +mah > they stumble <03782 +kashal > .
  • what PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > {what} is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the wicked <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • what PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently {what} [ is ] before <06440 +paniym > thee :
  • what PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] {what} <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , when thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • what PRO 027 001 . Boast <01984 +halal > not thyself of to morrow <04279 +machar > ; for thou knowest <03045 +yada< > not {what} <04100 +mah > a day <03117 +yowm > may bring <03205 +yalad > forth <03205 +yalad > .
  • what PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and {what} <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • what PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? {what} <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • what PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and {what} <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • what PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and {what} <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • What PRO 031 002 {What} <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my womb <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • wheat PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > {wheat} <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • wheel PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the {wheel} <00212 +>owphan > over <05921 +<al > them .
  • whelps PRO 017 012 . Let a bear <01677 +dob > robbed <07909 +shakkuwl > of her {whelps} meet <06298 +pagash > a man <00376 +>iysh > , rather <00408 +>al > than a fool <03684 +k@ciyl > in his folly <00200 +>ivveleth > .
  • when PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > {when} your fear <06343 +pachad > cometh <00935 +bow> > ;
  • when PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; {when} distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • When PRO 001 027 {When} your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • When PRO 002 010 . {When} <03588 +kiy > wisdom <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh >;
  • When PRO 003 024 {When} <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : yea , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • when PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the wicked <07563 +rasha< > , {when} <03588 +kiy > it cometh <00935 +bow> > .
  • when PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , {when} it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • when PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I will give <05414 +nathan > ; {when} thou hast <03426 +yesh > it by thee .
  • when PRO 004 008 Exalt <05549 +calal > her , and she shall promote <07311 +ruwm > thee : she shall bring <03513 +kabad > thee to honour <03513 +kabad > , {when} <03588 +kiy > thou dost embrace <02263 +chabaq > her .
  • when PRO 004 012 When thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and {when} <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • When PRO 004 012 {When} thou goest <03212 +yalak > , thy steps <06806 +tsa<ad > shall not be straitened <03334 +yatsar > ; and when <00518 +>im > thou runnest <07323 +ruwts > , thou shalt not stumble <03782 +kashal > .
  • when PRO 005 011 And thou mourn <05098 +naham > at the last <00319 +>achariyth > , {when} thy flesh <01320 +basar > and thy body <07607 +sh@>er > are consumed <03615 +kalah > ,
  • when PRO 006 003 Do <06213 +<asah > this <02063 +zo>th > now <00645 +>ephow > , my son <01121 +ben > , and deliver <05337 +natsal > thyself , {when} <03588 +kiy > thou art come <00935 +bow> > into the hand <03709 +kaph > of thy friend <07453 +rea< > ; go <03212 +yalak > , humble <07511 +raphac > thyself , and make sure <07292 +rahab > thy friend <07453 +rea< > .
  • when PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? {when} <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • when PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ {when} ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • when PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; {when} thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • When PRO 006 022 {When} thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > with thee .
  • when PRO 006 030 [ Men ] do not despise <00936 +buwz > a thief <01590 +gannab > , if he steal <01589 +ganab > to satisfy <04390 +male> > his soul <05315 +nephesh > {when} <03588 +kiy > he is hungry <07456 +ra<eb > ;
  • when PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; {when} [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • When PRO 008 024 {When} [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding with water <04325 +mayim > .
  • when PRO 008 027 When he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : {when} he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • When PRO 008 027 {When} he prepared <03559 +kuwn > the heavens <08064 +shamayim > , I [ was ] there <08033 +sham > : when he set <02710 +chaqaq > a compass <02329 +chuwg > upon the face <06440 +paniym > of the depth <08415 +t@howm > :
  • when PRO 008 028 When he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : {when} he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • When PRO 008 028 {When} he established <00553 +>amats > the clouds <07834 +shachaq > above <04605 +ma<al > : when he strengthened <05810 +<azaz > the fountains <05869 +<ayin > of the deep <08415 +t@howm > :
  • when PRO 008 029 When he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : {when} he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • When PRO 008 029 {When} he gave <07760 +suwm > to the sea <03220 +yam > his decree <02706 +choq > , that the waters <04325 +mayim > should not pass <05674 +<abar > his commandment <06310 +peh > : when he appointed <02710 +chaqaq > the foundations <04146 +mowcadah > of the earth <00776 +>erets > :
  • When PRO 011 002 . [ {When} ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .
  • When PRO 011 007 . {When} a wicked <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6>.
  • when PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and {when} the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • When PRO 011 010 . {When} it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah >.
  • when PRO 013 012 . Hope <08431 +towcheleth > deferred <04900 +mashak > maketh the heart <03820 +leb > sick <02470 +chalah > : but [ {when} ] the desire <08378 +ta>avah > cometh <00935 +bow> > , [ it is ] a tree <06086 +<ets > of life <02416 +chay > .
  • when PRO 014 007 . Go <03212 +yalak > from the presence <05048 +neged > of a foolish <03684 +k@ciyl > man <00376 +>iysh > , {when} thou perceivest <03045 +yada< > not [ in him ] the lips <08193 +saphah > of knowledge <01847 +da<ath > .
  • When PRO 016 007 . {When} a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > with him.
  • when PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] {when} one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > with .
  • when PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , {when} he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > wise <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • When PRO 018 003 . {When} the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah >.
  • when PRO 020 014 . [ It is ] naught <07451 +ra< > , [ it is ] naught <07451 +ra< > , saith <00559 +>amar > the buyer <07069 +qanah > : but {when} he is gone <00235 +>azal > his way , then <00227 +>az > he boasteth <01984 +halal > .
  • when PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and {when} the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • When PRO 021 011 . {When} the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath >.
  • when PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ {when} <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • when PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and {when} <03588 +kiy > he is old <02204 +zaqen > , he will not depart <05493 +cuwr > from it .
  • When PRO 023 001 . {When} <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > with a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee:
  • when PRO 023 016 Yea , my reins <03629 +kilyah > shall rejoice <05937 +<alaz > , {when} thy lips <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > things .
  • when PRO 023 022 Hearken <08085 +shama< > unto thy father <1> that begat <03205 +yalad > thee , and despise <00936 +buwz > not thy mother <00517 +>em > {when} <03588 +kiy > she is old <02204 +zaqen > .
  • when PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ {when} ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • when PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , {when} <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • when PRO 023 031 Look <07200 +ra>ah > not thou upon the wine <03196 +yayin > {when} <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • when PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : {when} <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it yet again <05750 +<owd > .
  • when PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of wisdom <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : {when} <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • when PRO 024 017 . Rejoice <08055 +samach > not when thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > {when} he stumbleth <03782 +kashal > :
  • when PRO 024 017 . Rejoice <08055 +samach > not {when} thine enemy <00341 +>oyeb > falleth <05307 +naphal > , and let not thine heart <03820 +leb > be glad <01523 +giyl > when he stumbleth <03782 +kashal > :
  • when PRO 025 008 . Go <03318 +yatsa> > not forth <03318 +yatsa> > hastily <04118 +maher > to strive <07378 +riyb > , lest <06435 +pen > [ thou know not ] what <04100 +mah > to do <06213 +<asah > in the end <00319 +>achariyth > thereof , {when} thy neighbour <07453 +rea< > hath put thee to shame <03637 +kalam > .
  • When PRO 026 025 {When} <03588 +kiy > he speaketh <06963 +qowl > fair <02603 +chanan > , believe <00539 +>aman > him not : for [ there are ] seven <07651 +sheba< > abominations <08441 +tow<ebah > in his heart <03820 +leb > .
  • when PRO 028 001 . The wicked <07563 +rasha< > flee <05127 +nuwc > {when} no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .
  • when PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but {when} the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • When PRO 028 012 . {When} righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the wicked <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas >.
  • when PRO 028 028 . When the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but {when} they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .
  • When PRO 028 028 . {When} the wicked <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah >.
  • when PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but {when} the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • When PRO 029 002 . {When} the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the wicked <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach >.
  • When PRO 029 016 . {When} the wicked <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth >.
  • when PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > {when} <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;
  • when PRO 030 022 For a servant <05650 +<ebed > {when} <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > with meat <03899 +lechem > ;
  • when PRO 030 023 For an odious <08130 +sane> > [ woman ] {when} <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • when PRO 031 023 Her husband <01167 +ba<al > is known <03045 +yada< > in the gates <08179 +sha<ar > , {when} he sitteth <03427 +yashab > among <05973 +<im > the elders <02205 +zaqen > of the land <00776 +>erets > .
  • Where PRO 011 014 . {Where} no <00369 +>ayin > counsel <08458 +tachbulah > [ is ] , the people <05971 +<am > fall <05307 +naphal > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah >.
  • Where PRO 014 004 . {Where} no <00369 +>ayin > oxen <05091 +nahah > [ are ] , the crib <18> [ is ] clean <01249 +bar > : but much <07230 +rob > increase <08393 +t@buw>ah > [ is ] by the strength <03581 +koach > of the ox <07794 +showr >.
  • where PRO 015 017 Better <02896 +towb > [ is ] a dinner <00737 +>aruchah > of herbs <03419 +yaraq > {where} <08033 +sham > love <00160 +>ahabah > is , than a stalled <75> ox <07794 +showr > and hatred <08135 +sin>ah > therewith .
  • where PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so {where} [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • Where PRO 026 020 . {Where} <00657 +>ephec > no <00657 +>ephec > wood <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq >.
  • Where PRO 029 018 . {Where} [ there is ] no <00369 +>ayin > vision <02377 +chazown > , the people <05971 +<am > perish <06544 +para< > : but he that keepeth <08104 +shamar > the law <08451 +towrah > , happy <00835 +>esher > [ is ] he.
  • Wherefore PRO 017 016 . {Wherefore} [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > wisdom <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • whether PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and {whether} <00518 +>im > [ it be ] right <03477 +yashar > .
  • whether PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , {whether} <00518 +>im > his work <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • whether PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , {whether} <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • which PRO 001 019 So <03651 +ken > [ are ] the ways <00734 +>orach > of every <03605 +kol > one that is greedy <01214 +batsa< > of gain <01214 +batsa< > ; [ {which} ] taketh <03947 +laqach > away the life <05315 +nephesh > of the owners <01167 +ba<al > thereof .
  • which PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ {which} ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • Which PRO 002 017 {Which} forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her youth <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • Which PRO 006 007 {Which} <00834 +>aher > having no <00369 +>ayin > guide <07101 +qatsiyn > , overseer <07860 +shoter > , or ruler <04910 +mashal > ,
  • which PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ {which} ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • which PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of the wine <03196 +yayin > [ {which} ] I have mingled <04537 +macak > .
  • which PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > {which} is without <05493 +cuwr > discretion <02940 +ta<am > .
  • which PRO 012 027 . The slothful <07423 +r@miyah > [ man ] roasteth <02760 +charak > not that {which} he took in hunting <06718 +tsayid > : but the substance <01952 +hown > of a diligent <02742 +charuwts > man <00120 +>adam > [ is ] precious <03368 +yaqar > .
  • which PRO 014 012 . There is a way <01870 +derek > {which} seemeth <06440 +paniym > right <03477 +yashar > unto a man <00376 +>iysh > , but the end <00319 +>achariyth > thereof [ are ] the ways <01870 +derek > of death <04194 +maveth > .
  • which PRO 014 033 . Wisdom <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that {which} is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< > .
  • which PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that {which} he hath given <01576 +g@muwl > will he pay <07999 +shalam > him again <07999 +shalam > .
  • which PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ who ] devoureth <03216 +yala< > [ that {which} is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • which PRO 022 028 . Remove <05253 +nacag > not the ancient <05769 +<owlam > landmark <01366 +g@buwl > , {which} <00834 +>aher > thy fathers <1> have set <06213 +<asah > .
  • which PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that {which} is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • which PRO 023 008 The morsel <06595 +path > [ {which} ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > words <01697 +dabar > .
  • which PRO 024 013 . My son <01121 +ben > , eat <00398 +>akal > thou honey <01706 +d@bash > , because <03588 +kiy > [ it is ] good <02896 +towb > ; and the honeycomb <05317 +nopheth > , [ {which} is ] sweet <04966 +mathowq > to thy taste <02441 +chek > :
  • which PRO 025 001 . These <00428 +>el - leh > [ are ] also <01571 +gam > proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > , {which} <00834 +>aher > the men <00582 +>enowsh > of Hezekiah <02396 +Chizqiyah > king <04428 +melek > of Judah <03063 +Y@huwdah > copied <06275 +<athaq > out .
  • which PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ {which} ] bewrayeth <07121 +qara> > [ itself ] .
  • which PRO 028 003 . A poor <07326 +ruwsh > man <01397 +geber > that oppresseth <06231 +<ashaq > the poor <01800 +dal > [ is like ] a sweeping <05502 +cachaph > rain <04306 +matar > {which} leaveth no <00369 +>ayin > food <03899 +lechem > .
  • which PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > {which} <00834 +>aher > I know <03045 +yada< > not :
  • which PRO 030 018 . There be three <07969 +shalowsh > [ things {which} ] are too wonderful <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :
  • which PRO 030 021 For three <07969 +shalowsh > [ things ] the earth <00776 +>erets > is disquieted <07264 +ragaz > , and for four <00702 +>arba< > [ {which} ] it cannot bear <05375 +nasa> > :
  • which PRO 030 024 . There be four <00702 +>arba< > [ things {which} are ] little <06996 +qatan > upon the earth <00776 +>erets > , but they [ are ] exceeding wise <02450 +chakam > :
  • which PRO 030 029 . There be three <07969 +shalowsh > [ things ] {which} go <06806 +tsa<ad > well <03190 +yatab > , yea , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :
  • which PRO 030 030 A lion <03918 +layish > [ {which} is ] strongest <01368 +gibbowr > among beasts <00929 +b@hemah > , and turneth <07725 +shuwb > not away for any <03605 +kol > ;
  • which PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto women <00802 +>ishshah > , nor thy ways <01870 +derek > to that {which} destroyeth <04229 +machah > kings <04428 +melek > .
  • While PRO 008 026 {While} as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • while PRO 019 018 . Chasten <03256 +yacar > thy son <01121 +ben > {while} <03588 +kiy > there is hope <08615 +tiqvah > , and let not thy soul <05315 +nephesh > spare <05375 +nasa> > for his crying <04191 +muwth > .
  • while PRO 031 015 She riseth <06965 +quwm > also {while} it is yet <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • whip PRO 026 003 . A {whip} <07752 +showt > for the horse <05483 +cuwc > , a bridle <04964 +metheg > for the ass <02543 +chamowr > , and a rod <07626 +shebet > for the fool s <03684 +k@ciyl > back <01458 +gav > .
  • whirlwind PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a {whirlwind} <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • whirlwind PRO 010 025 As the {whirlwind} passeth <05674 +<abar > , so [ is ] the wicked <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • whisperer PRO 016 028 A froward <08419 +tahpukah > man <00376 +>iysh > soweth <07971 +shalach > strife <04066 +madown > : and a {whisperer} <05372 +nirgan > separateth <06504 +parad > chief <00441 +>alluwph > friends <00441 +>alluwph > .
  • whithersoever PRO 017 008 . A gift <07810 +shachad > [ is as ] a precious <02580 +chen > stone <68> in the eyes <05869 +<ayin > of him that hath <01167 +ba<al > it : {whithersoever} it turneth <06437 +panah > , it prospereth <07919 +sakal > .
  • whithersoever PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it {whithersoever} he will <02654 +chaphets > .
  • Who PRO 002 013 {Who} leave <05800 +<azab > the paths <00734 +>orach > of uprightness <03476 +yosher > , to walk <03212 +yalak > in the ways <01870 +derek > of darkness <02822 +choshek > ;
  • Who PRO 002 014 {Who} rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the wicked <07451 +ra< > ;
  • who PRO 009 015 To call <07121 +qara> > passengers {who} go right <03474 +yashar > on their ways <00734 +>orach > :
  • who PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > {who} <04310 +miy > can bear <05375 +nasa> > ?
  • who PRO 020 006 . Most <07230 +rob > men <00120 +>adam > will proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > {who} <04310 +miy > can find <04672 +matsa> > ?
  • Who PRO 020 009 . {Who} <04310 +miy > can say <00559 +>amar > , I have made my heart <03820 +leb > clean <02135 +zakah > , I am pure <02891 +taher > from my sin <02403 +chatta>ah >?
  • who PRO 020 025 . [ It is ] a snare <04170 +mowqesh > to the man <00120 +>adam > [ {who} ] devoureth <03216 +yala< > [ that which is ] holy <06944 +qodesh > , and after <00310 +>achar > vows <05088 +neder > to make enquiry <01239 +baqar > .
  • who PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , {who} dealeth <06213 +<asah > in proud <02087 +zadown > wrath <05678 +<ebrah > .
  • who PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? {who} <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • who PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? {who} <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • who PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? {who} <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • who PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? {who} <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • who PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? {who} <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • Who PRO 023 029 . {Who} <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin >?
  • who PRO 024 022 For their calamity <00343 +>eyd > shall rise <06965 +quwm > suddenly <06597 +pith>owm > ; and {who} <04310 +miy > knoweth <03045 +yada< > the ruin <06365 +piyd > of them both <08147 +sh@nayim > ?
  • who PRO 026 018 . As a mad <03856 +lahahh > [ man ] {who} casteth <03384 +yarah > firebrands <02131 +ziyqah > , arrows <02671 +chets > , and death <04194 +maveth > ,
  • who PRO 027 004 Wrath <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but {who} <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • who PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? {who} <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • who PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? {who} <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • who PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? {who} <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • Who PRO 030 004 {Who} <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the wind <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • Who PRO 030 009 Lest <06435 +pen > I be full <07646 +saba< > , and deny <03584 +kachash > [ thee ] , and say <00559 +>amar > , {Who} <04310 +miy > [ is ] the LORD <03068 +Y@hovah > ? or lest <06435 +pen > I be poor <03423 +yarash > , and steal <01589 +ganab > , and take <08610 +taphas > the name <08034 +shem > of my God <00430 +>elohiym > [ in vain ] .
  • Who PRO 031 010 . {Who} <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > woman <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn >.
  • whole PRO 001 012 Let us swallow <01104 +bala< > them up alive <02416 +chay > as the grave <07585 +sh@>owl > ; and {whole} <08549 +tamiym > , as those that go <03381 +yarad > down <03381 +yarad > into the pit <00953 +bowr > :
  • whole PRO 016 033 . The lot <01486 +gowral > is cast <02904 +tuwl > into the lap <02436 +cheyq > ; but the {whole} <03605 +kol > disposing <04941 +mishpat > thereof [ is ] of the LORD <03068 +Y@hovah > .
  • whole PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ {whole} ] congregation <06951 +qahal > .
  • wholesome PRO 015 004 . A {wholesome} <04832 +marpe> > tongue <03956 +lashown > [ is ] a tree <06086 +<ets > of life <02416 +chay > : but perverseness <05558 +celeph > therein [ is ] a breach <07667 +sheber > in the spirit <07307 +ruwach > .
  • whom PRO 003 012 For whom the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in {whom} ] he delighteth <07521 +ratsah > .
  • whom PRO 003 012 For {whom} the LORD <03068 +Y@hovah > loveth <00157 +>ahab > he correcteth <03198 +yakach > ; even as a father <1> the son <01121 +ben > [ in whom ] he delighteth <07521 +ratsah > .
  • whom PRO 003 027 . Withhold <04513 +mana< > not good <02896 +towb > from them to {whom} it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • whom PRO 025 007 For better <02896 +towb > [ it is ] that it be said <00559 +>amar > unto thee , Come <05927 +<alah > up hither ; than that thou shouldest be put lower <08213 +shaphel > in the presence <06440 +paniym > of the prince <05081 +nadiyb > {whom} <00834 +>aher > thine eyes <05869 +<ayin > have seen <07200 +ra>ah > .
  • whom PRO 030 031 A greyhound ; an he goat <08495 +tayish > also <00176 +>ow > ; and a king <04428 +melek > , against <05973 +<im > {whom} <05973 +<im > [ there is ] no <00510 +>alquwm > rising <00510 +>alquwm > up .
  • whore PRO 023 027 For a {whore} <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > woman [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • whorish PRO 006 026 For by means <01157 +b@<ad > of a {whorish} <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • Whose PRO 002 015 {Whose} <00834 +>aher > ways <00734 +>orach > [ are ] crooked <06141 +<iqqesh > , and [ they ] froward <03868 +luwz > in their paths <04570 +ma<gal > :
  • Whose PRO 026 026 [ {Whose} ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his wickedness <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .
  • whose PRO 030 014 [ There is ] a generation <01755 +dowr > , {whose} teeth <08127 +shen > [ are as ] swords <02719 +chereb > , and their jaw <04973 +m@thall@<ah > teeth <04973 +m@thall@<ah > [ as ] knives <03979 +ma>akeleth > , to devour <00398 +>akal > the poor <06041 +<aniy > from off the earth <00776 +>erets > , and the needy <34> from [ among ] men <00120 +>adam > .
  • whoso PRO 001 033 But {whoso} hearkeneth <08085 +shama< > unto me shall dwell <07931 +shakan > safely <00983 +betach > , and shall be quiet <07599 +sha>an > from fear <06343 +pachad > of evil <07451 +ra< > .
  • whoso PRO 006 032 [ But ] {whoso} committeth <05003 +na>aph > adultery <05003 +na>aph > with a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • whoso PRO 008 035 For {whoso} findeth <04672 +matsa> > me findeth <04672 +matsa> > life <02416 +chay > , and shall obtain <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • Whoso PRO 009 004 {Whoso} <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • Whoso PRO 009 016 {Whoso} <04310 +miy > [ is ] simple <06612 +p@thiy > , let him turn <05493 +cuwr > in hither : and [ as for ] him that wanteth <02638 +chacer > understanding <03820 +leb > , she saith <00559 +>amar > to him ,
  • Whoso PRO 012 001 . {Whoso} loveth <00157 +>ahab > instruction <04148 +muwcar > loveth <00157 +>ahab > knowledge <01847 +da<ath > : but he that hateth <08130 +sane> > reproof <08433 +towkechah > [ is ] brutish <01197 +ba<ar >.
  • Whoso PRO 013 013 . {Whoso} despiseth <00936 +buwz > the word <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam >.
  • whoso PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > wisely <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and {whoso} trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • Whoso PRO 017 005 . {Whoso} mocketh <03932 +la<ag > the poor <07326 +ruwsh > reproacheth <02778 +charaph . > his Maker <06213 +<asah > : [ and ] he that is glad <08056 +sameach > at calamities <00343 +>eyd > shall not be unpunished <05352 +naqah >.
  • Whoso PRO 017 013 . {Whoso} rewardeth <07725 +shuwb > evil <07451 +ra< > for good <02896 +towb > , evil <07451 +ra< > shall not depart <04185 +muwsh > from his house <01004 +bayith >.
  • Whoso PRO 018 022 . [ {Whoso} ] findeth <04672 +matsa> > a wife <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • whoso PRO 020 002 . The fear <00367 +>eymah > of a king <04428 +melek > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > : [ {whoso} ] provoketh <05674 +<abar > him to anger <05674 +<abar > sinneth <02398 +chata> > [ against ] his own soul <05315 +nephesh > .
  • Whoso PRO 020 020 . {Whoso} curseth <07043 +qalal > his father <1> or his mother <00517 +>em > , his lamp <05216 +niyr > shall be put <01846 +da<ak > out in obscure <00380 +>iyshown > darkness <02822 +choshek >.
  • Whoso PRO 021 013 . {Whoso} stoppeth <00331 +>atam > his ears <00241 +>ozen > at the cry <02201 +za<aq > of the poor <01800 +dal > , he also <01571 +gam > shall cry <07121 +qara> > himself <01931 +huw> > , but shall not be heard <06030 +<anah >.
  • Whoso PRO 021 023 . {Whoso} keepeth <08104 +shamar > his mouth <06310 +peh > and his tongue <03956 +lashown > keepeth <08104 +shamar > his soul <05315 +nephesh > from troubles <06869 +tsarah >.
  • Whoso PRO 025 014 . {Whoso} boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem >.
  • Whoso PRO 026 027 . {Whoso} diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it will return <07725 +shuwb > upon him.
  • Whoso PRO 027 018 . {Whoso} keepeth <05341 +natsar > the fig <08384 +t@>en > tree shall eat <00398 +>akal > the fruit <06529 +p@riy > thereof : so he that waiteth <08104 +shamar > on his master <00113 +>adown > shall be honoured <03513 +kabad >.
  • Whoso PRO 028 007 . {Whoso} keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a wise <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1>.
  • Whoso PRO 028 010 . {Whoso} causeth the righteous <03477 +yashar > to go <07686 +shagah > astray <07686 +shagah > in an evil <07451 +ra< > way <01870 +derek > , he shall fall <05307 +naphal > himself <01931 +huw> > into his own pit <07816 +sh@chuwth > : but the upright <08549 +tamiym > shall have good <02896 +towb > [ things ] in possession <05157 +nachal >.
  • whoso PRO 028 013 . He that covereth <03680 +kacah > his sins <06588 +pesha< > shall not prosper <06743 +tsalach > : but {whoso} confesseth <03034 +yadah > and forsaketh <05800 +<azab > [ them ] shall have mercy <07355 +racham > .
  • Whoso PRO 028 018 . {Whoso} walketh <01980 +halak > uprightly <08549 +tamiym > shall be saved <03467 +yasha< > : but [ he that is ] perverse <06140 +<aqash > [ in his ] ways <01870 +derek > shall fall <05307 +naphal > at once <00259 +>echad >.
  • Whoso PRO 028 024 . {Whoso} robbeth <01497 +gazal > his father <1> or his mother <00517 +>em > , and saith <00559 +>amar > , [ It is ] no <00369 +>ayin > transgression <06588 +pesha< > ; the same <01931 +huw> > [ is ] the companion <02270 +chaber > of a destroyer <07843 +shachath >.
  • whoso PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but {whoso} walketh <01980 +halak > wisely <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • Whoso PRO 029 003 . {Whoso} loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown >.
  • Whoso PRO 029 024 . {Whoso} is partner <02505 +chalaq > with a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not.
  • whoso PRO 029 025 . The fear <02731 +charadah > of man <00120 +>adam > bringeth <05414 +nathan > a snare <04170 +mowqesh > : but {whoso} putteth his trust <00982 +batach > in the LORD <03068 +Y@hovah > shall be safe <07682 +sagab > .
  • whosoever PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > wife <00802 +>ishshah > ; {whosoever} <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • whosoever PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and {whosoever} <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam > .
  • Whosoever PRO 027 016 {Whosoever} hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the wind <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • why PRO 005 020 And {why} wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • why PRO 022 027 If <00518 +>im > thou hast nothing <00369 +>ayin > to pay <07999 +shalam > , {why} <04100 +mah > should he take <03947 +laqach > away thy bed <04904 +mishkab > from under <08478 +tachath > thee ?
  • wicked PRO 002 014 Who rejoice <08056 +sameach > to do <06213 +<asah > evil <07451 +ra< > , [ and ] delight <01523 +giyl > in the frowardness <08419 +tahpukah > of the {wicked} <07451 +ra< > ;
  • wicked PRO 002 022 But the {wicked} <07563 +rasha< > shall be cut <03772 +karath > off from the earth <00776 +>erets > , and the transgressors <00898 +bagad > shall be rooted <05255 +nacach > out of it .
  • wicked PRO 003 025 Be not afraid <03372 +yare> > of sudden <06597 +pith>owm > fear <06343 +pachad > , neither of the desolation <07722 +show> > of the {wicked} <07563 +rasha< > , when <03588 +kiy > it cometh <00935 +bow> > .
  • wicked PRO 003 033 The curse <03994 +m@erah > of the LORD <03068 +Y@hovah > [ is ] in the house <01004 +bayith > of the {wicked} <07563 +rasha< > : but he blesseth <01288 +barak > the habitation <05116 +naveh > of the just <06662 +tsaddiyq > .
  • wicked PRO 004 014 . Enter <00935 +bow> > not into the path <00734 +>orach > of the {wicked} <07563 +rasha< > , and go <00833 +>ashar > not in the way <01870 +derek > of evil <07451 +ra< > [ men ] .
  • wicked PRO 004 019 The way <01870 +derek > of the {wicked} <07563 +rasha< > [ is ] as darkness <00653 +>aphelah > : they know <03045 +yada< > not at what <04100 +mah > they stumble <03782 +kashal > .
  • wicked PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the {wicked} <07563 +rasha< > himself , and he shall be holden <08551 +tamak > with the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • wicked PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a {wicked} <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > with a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .
  • wicked PRO 006 018 An heart <03820 +leb > that deviseth <02790 +charash > {wicked} <00205 +>aven > imaginations <04284 +machashabah > , feet <07272 +regel > that be swift <04116 +mahar > in running <07323 +ruwts > to mischief <07451 +ra< > ,
  • wicked PRO 009 007 He that reproveth <03256 +yacar > a scorner <03887 +luwts > getteth <03947 +laqach > to himself shame <07036 +qalown > : and he that rebuketh <03198 +yakach > a {wicked} <07563 +rasha< > [ man getteth ] himself a blot <03971 +m>uwm > .
  • wicked PRO 010 003 The LORD <03068 +Y@hovah > will not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the {wicked} <07563 +rasha< > .
  • wicked PRO 010 006 . Blessings <01293 +B@rakah > [ are ] upon the head <07218 +ro>sh > of the just <06662 +tsaddiyq > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the {wicked} <07563 +rasha< > .
  • wicked PRO 010 007 . The memory <02143 +zeker > of the just <06662 +tsaddiyq > [ is ] blessed <01293 +B@rakah > : but the name <08034 +shem > of the {wicked} <07563 +rasha< > shall rot <07537 +raqab > .
  • wicked PRO 010 011 . The mouth <06310 +peh > of a righteous <06662 +tsaddiyq > [ man is ] a well <04726 +maqowr > of life <02416 +chay > : but violence <02555 +chamac > covereth <03680 +kacah > the mouth <06310 +peh > of the {wicked} <07563 +rasha< > .
  • wicked PRO 010 016 . The labour <06468 +p@<ullah > of the righteous <06662 +tsaddiyq > [ tendeth ] to life <02416 +chay > : the fruit <08393 +t@buw>ah > of the {wicked} <07563 +rasha< > to sin <02403 +chatta>ah > .
  • wicked PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the {wicked} <07563 +rasha< > [ is ] little <04592 +m@<at > worth .
  • wicked PRO 010 024 . The fear <04034 +m@gowrah > of the {wicked} <07563 +rasha< > , it shall come <00935 +bow> > upon him : but the desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > shall be granted <05414 +nathan > .
  • wicked PRO 010 025 As the whirlwind passeth <05674 +<abar > , so [ is ] the {wicked} <07563 +rasha< > no <00369 +>ayin > [ more ] : but the righteous <06662 +tsaddiyq > [ is ] an everlasting <05769 +<owlam > foundation <03247 +y@cowd > .
  • wicked PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the years <08141 +shaneh > of the {wicked} <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • wicked PRO 010 028 The hope <08431 +towcheleth > of the righteous <06662 +tsaddiyq > [ shall be ] gladness <08057 +simchah > : but the expectation <08615 +tiqvah > of the {wicked} <07563 +rasha< > shall perish <6> .
  • wicked PRO 010 030 The righteous <06662 +tsaddiyq > shall never be removed <04131 +mowt > : but the {wicked} <07563 +rasha< > shall not inhabit <07931 +shakan > the earth <00776 +>erets > .
  • wicked PRO 010 032 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > know <03045 +yada< > what is acceptable <07522 +ratsown > : but the mouth <06310 +peh > of the {wicked} <07563 +rasha< > [ speaketh ] frowardness <08419 +tahpukah > .
  • wicked PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the {wicked} <07563 +rasha< > shall fall <05307 +naphal > by his own wickedness <07564 +rish<ah > .
  • wicked PRO 011 007 . When a {wicked} <07563 +rasha< > man <00120 +>adam > dieth <04194 +maveth > , [ his ] expectation <08615 +tiqvah > shall perish <6> : and the hope <08431 +towcheleth > of unjust <00205 +>aven > [ men ] perisheth <6> .
  • wicked PRO 011 008 . The righteous <06662 +tsaddiyq > is delivered <02502 +chalats > out of trouble <06869 +tsarah > , and the {wicked} <07563 +rasha< > cometh <00935 +bow> > in his stead <08478 +tachath > .
  • wicked PRO 011 010 . When it goeth well <02898 +tuwb > with the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the {wicked} <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • wicked PRO 011 011 By the blessing <01293 +B@rakah > of the upright <03477 +yashar > the city <07176 +qereth > is exalted <07311 +ruwm > : but it is overthrown <02040 +harac > by the mouth <06310 +peh > of the {wicked} <07563 +rasha< > .
  • wicked PRO 011 018 . The {wicked} <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • wicked PRO 011 021 . [ Though ] hand <03027 +yad > [ join ] in hand <03027 +yad > , the {wicked} <07451 +ra< > shall not be unpunished <05352 +naqah > : but the seed <02233 +zera< > of the righteous <06662 +tsaddiyq > shall be delivered <04422 +malat > .
  • wicked PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the {wicked} <07563 +rasha< > [ is ] wrath <05678 +<ebrah > .
  • wicked PRO 011 031 . Behold <02005 +hen > , the righteous <06662 +tsaddiyq > shall be recompensed <07999 +shalam > in the earth <00776 +>erets > : much <00637 +>aph > more the {wicked} <07563 +rasha< > and the sinner <02398 +chata> > .
  • wicked PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of {wicked} <04209 +m@zimmah > devices <04209 +m@zimmah > will he condemn <07561 +rasha< > .
  • wicked PRO 012 005 . The thoughts <04284 +machashabah > of the righteous <06662 +tsaddiyq > [ are ] right <04941 +mishpat > : [ but ] the counsels <08458 +tachbulah > of the {wicked} <07563 +rasha< > [ are ] deceit <04820 +mirmah > .
  • wicked PRO 012 006 . The words <01697 +dabar > of the {wicked} <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • wicked PRO 012 007 . The {wicked} <07563 +rasha< > are overthrown <02015 +haphak > , and [ are ] not : but the house <01004 +bayith > of the righteous <06662 +tsaddiyq > shall stand <05975 +<amad > .
  • wicked PRO 012 010 . A righteous <06662 +tsaddiyq > [ man ] regardeth <03045 +yada< > the life <05315 +nephesh > of his beast <00929 +b@hemah > : but the tender mercies <07356 +racham > of the {wicked} <07563 +rasha< > [ are ] cruel <00394 +>akzariy > .
  • wicked PRO 012 012 . The {wicked} <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > yieldeth <05414 +nathan > [ fruit ] .
  • wicked PRO 012 013 . The {wicked} <07451 +ra< > is snared <04170 +mowqesh > by the transgression <06588 +pesha< > of [ his ] lips <08193 +saphah > : but the just <06662 +tsaddiyq > shall come <03318 +yatsa> > out of trouble <06869 +tsarah > .
  • wicked PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the {wicked} <07563 +rasha< > shall be filled <04390 +male> > with mischief <07451 +ra< > .
  • wicked PRO 012 026 . The righteous <06662 +tsaddiyq > [ is ] more excellent <08446 +tuwr > than his neighbour <07453 +rea< > : but the way <01870 +derek > of the {wicked} <07563 +rasha< > seduceth <08582 +ta<ah > them .
  • wicked PRO 013 005 . A righteous <06662 +tsaddiyq > [ man ] hateth <08130 +sane> > lying : but a {wicked} <07563 +rasha< > [ man ] is loathsome <00887 +ba>ash > , and cometh to shame <02659 +chapher > .
  • wicked PRO 013 009 . The light <00216 +>owr > of the righteous <06662 +tsaddiyq > rejoiceth <08055 +samach > : but the lamp <05216 +niyr > of the {wicked} <07563 +rasha< > shall be put <01846 +da<ak > out .
  • wicked PRO 013 017 . A {wicked} <07563 +rasha< > messenger <04397 +mal>ak > falleth <05307 +naphal > into mischief <07451 +ra< > : but a faithful <00529 +>emuwn > ambassador <06735 +tsiyr > [ is ] health <04832 +marpe> > .
  • wicked PRO 013 025 . The righteous <06662 +tsaddiyq > eateth <00398 +>akal > to the satisfying <07648 +soba< > of his soul <05315 +nephesh > : but the belly <00990 +beten > of the {wicked} <07563 +rasha< > shall want <02637 +chacer > .
  • wicked PRO 014 011 . The house <01004 +bayith > of the {wicked} <07563 +rasha< > shall be overthrown <08045 +shamad > : but the tabernacle <00168 +>ohel > of the upright <03477 +yashar > shall flourish <06524 +parach > .
  • wicked PRO 014 017 . [ He that is ] soon <07116 +qatser > angry <00639 +>aph > dealeth <06213 +<asah > foolishly <00200 +>ivveleth > : and a man <00376 +>iysh > of {wicked} <04209 +m@zimmah > devices <04209 +m@zimmah > is hated <08130 +sane> > .
  • wicked PRO 014 019 . The evil <07451 +ra< > bow <07817 +shachach > before <06440 +paniym > the good <02896 +towb > ; and the {wicked} <07563 +rasha< > at the gates <08179 +sha<ar > of the righteous <06662 +tsaddiyq > .
  • wicked PRO 014 032 . The {wicked} <07563 +rasha< > is driven <01760 +dachah > away in his wickedness <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .
  • wicked PRO 015 006 . In the house <01004 +bayith > of the righteous <06662 +tsaddiyq > [ is ] much <07227 +rab > treasure <02633 +chocen > : but in the revenues <08393 +t@buw>ah > of the {wicked} <07563 +rasha< > is trouble <05916 +<akar > .
  • wicked PRO 015 008 . The sacrifice <02077 +zebach > of the {wicked} <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but the prayer <08605 +t@phillah > of the upright <03477 +yashar > [ is ] his delight <07522 +ratsown > .
  • wicked PRO 015 009 . The way <01870 +derek > of the {wicked} <07563 +rasha< > [ is ] an abomination <08441 +tow<ebah > unto the LORD <03068 +Y@hovah > : but he loveth <00157 +>ahab > him that followeth <07291 +radaph > after righteousness <06666 +ts@daqah > .
  • wicked PRO 015 026 . The thoughts <04284 +machashabah > of the {wicked} <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • wicked PRO 015 028 . The heart <03820 +leb > of the righteous <06662 +tsaddiyq > studieth <01897 +hagah > to answer <06030 +<anah > : but the mouth <06310 +peh > of the {wicked} <07563 +rasha< > poureth <05042 +naba< > out evil <07451 +ra< > things .
  • wicked PRO 015 029 . The LORD <03068 +Y@hovah > [ is ] far <07350 +rachowq > from the {wicked} <07563 +rasha< > : but he heareth <08085 +shama< > the prayer <08605 +t@phillah > of the righteous <06662 +tsaddiyq > .
  • wicked PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : yea <01571 +gam > , even <01571 +gam > the {wicked} <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • wicked PRO 017 004 . A {wicked} <07489 +ra<a< > doer giveth heed <07181 +qashab > to false <00205 +>aven > lips <08193 +saphah > ; [ and ] a liar <08267 +sheqer > giveth ear <00238 +>azan > to a naughty <01942 +havvah > tongue <03956 +lashown > .
  • wicked PRO 017 015 . He that justifieth <06663 +tsadaq > the {wicked} <07563 +rasha< > , and he that condemneth <07561 +rasha< > the just <06662 +tsaddiyq > , even <01571 +gam > they both <08147 +sh@nayim > [ are ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > .
  • wicked PRO 017 023 . A {wicked} <07563 +rasha< > [ man ] taketh <03947 +laqach > a gift <07810 +shachad > out of the bosom <02436 +cheyq > to pervert <05186 +natah > the ways <00734 +>orach > of judgment <04941 +mishpat > .
  • wicked PRO 018 003 . When the {wicked} <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and with ignominy <07036 +qalown > reproach <02781 +cherpah > .
  • wicked PRO 018 005 . [ It is ] not good <02896 +towb > to accept <05375 +nasa> > the person <06440 +paniym > of the {wicked} <07563 +rasha< > , to overthrow <05186 +natah > the righteous <06662 +tsaddiyq > in judgment <04941 +mishpat > .
  • wicked PRO 019 028 . An ungodly <01100 +b@liya<al > witness <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the {wicked} <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • wicked PRO 020 026 . A wise <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the {wicked} <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .
  • wicked PRO 021 004 . An high <07312 +ruwm > look <05869 +<ayin > , and a proud <07342 +rachab > heart <03820 +leb > , [ and ] the plowing <05215 +niyr > of the {wicked} <07563 +rasha< > , [ is ] sin <02403 +chatta>ah > .
  • wicked PRO 021 007 . The robbery <07701 +shod > of the {wicked} <07563 +rasha< > shall destroy <01641 +garar > them ; because <03588 +kiy > they refuse <03985 +ma>en > to do <06213 +<asah > judgment <04941 +mishpat > .
  • wicked PRO 021 010 . The soul <05315 +nephesh > of the {wicked} <07563 +rasha< > desireth <00183 +>avah > evil <07451 +ra< > : his neighbour <07453 +rea< > findeth no <03808 +lo> > favour <02603 +chanan > in his eyes <05869 +<ayin > .
  • wicked PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the {wicked} <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • wicked PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the {wicked} <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • wicked PRO 021 018 . The {wicked} <07563 +rasha< > [ shall be ] a ransom <03724 +kopher > for the righteous <06662 +tsaddiyq > , and the transgressor <00898 +bagad > for the upright <03477 +yashar > .
  • wicked PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a {wicked} <02154 +zimmah > mind ?
  • wicked PRO 021 027 . The sacrifice <02077 +zebach > of the {wicked} <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it with a wicked <02154 +zimmah > mind ?
  • wicked PRO 021 029 . A {wicked} <07563 +rasha< > man <00376 +>iysh > hardeneth <05810 +<azaz > his face <06440 +paniym > : but [ as for ] the upright <03477 +yashar > , he directeth <03559 +kuwn > his way <01870 +derek > .
  • wicked PRO 024 015 . Lay not wait <00693 +>arab > , O {wicked} <07563 +rasha< > [ man <00376 +>iysh > ] , against the dwelling <05116 +naveh > of the righteous <06662 +tsaddiyq > ; spoil <07703 +shadad > not his resting <07258 +rebets > place :
  • wicked PRO 024 016 For a just <06662 +tsaddiyq > [ man ] falleth <05307 +naphal > seven <07651 +sheba< > times , and riseth <06965 +quwm > up again : but the {wicked} <07563 +rasha< > shall fall <03782 +kashal > into mischief <07451 +ra< > .
  • wicked PRO 024 019 . Fret <02734 +charah > not thyself because of evil <07489 +ra<a< > [ men ] , neither <00408 +>al > be thou envious <07065 +qana> > at the {wicked} <07563 +rasha< > ;
  • wicked PRO 024 020 For there shall be no <03808 +lo> > reward <00319 +>achariyth > to the evil <07451 +ra< > [ man ] ; the candle <05216 +niyr > of the {wicked} <07563 +rasha< > shall be put <01846 +da<ak > out .
  • wicked PRO 024 024 He that saith <00559 +>amar > unto the {wicked} <07563 +rasha< > , Thou [ art ] righteous <06662 +tsaddiyq > ; him shall the people <05971 +<am > curse <05344 +naqab > , nations <03816 +l@om > shall abhor <02194 +za<am > him :
  • wicked PRO 025 005 Take <01898 +hagah > away <01898 +hagah > the {wicked} <07563 +rasha< > [ from ] before <06440 +paniym > the king <04428 +melek > , and his throne <03678 +kicce> > shall be established <03559 +kuwn > in righteousness <06664 +tsedeq > .
  • wicked PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the {wicked} <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<yan > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • wicked PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a {wicked} <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > with silver <03701 +keceph > dross <05509 +ciyg > .
  • wicked PRO 028 001 . The {wicked} <07563 +rasha< > flee <05127 +nuwc > when no <00369 +>ayin > man pursueth <07291 +radaph > : but the righteous <06662 +tsaddiyq > are bold <00982 +batach > as a lion <03715 +k@phiyr > .
  • wicked PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the {wicked} <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > with them .
  • wicked PRO 028 012 . When righteous <06662 +tsaddiyq > [ men ] do rejoice <05970 +<alats > , [ there is ] great <07227 +rab > glory <08597 +tiph>arah > : but when the {wicked} <07563 +rasha< > rise <06965 +quwm > , a man <00120 +>adam > is hidden <02664 +chaphas > .
  • wicked PRO 028 015 . [ As ] a roaring <05098 +naham > lion <00739 +>ariy>el > , and a ranging <08264 +shaqaq > bear <01677 +dob > ; [ so is ] a {wicked} <07563 +rasha< > ruler <04910 +mashal > over <05921 +<al > the poor <01800 +dal > people <05971 +<am > .
  • wicked PRO 028 028 . When the {wicked} <07563 +rasha< > rise <06965 +quwm > , men <00120 +>adam > hide <05641 +cathar > themselves : but when they perish <6> , the righteous <06662 +tsaddiyq > increase <07235 +rabah > .
  • wicked PRO 029 002 . When the righteous <06662 +tsaddiyq > are in authority <07235 +rabah > , the people <05971 +<am > rejoice <08055 +samach > : but when the {wicked} <07563 +rasha< > beareth <04910 +mashal > rule <04910 +mashal > , the people <05971 +<am > mourn <00584 +>anach > .
  • wicked PRO 029 007 . The righteous <06662 +tsaddiyq > considereth <03045 +yada< > the cause <01779 +diyn > of the poor <01800 +dal > : [ but ] the {wicked} <07563 +rasha< > regardeth <00995 +biyn > not to know <01847 +da<ath > [ it ] .
  • wicked PRO 029 012 . If a ruler <04910 +mashal > hearken <07181 +qashab > to lies , all <03605 +kol > his servants <08334 +sharath > [ are ] {wicked} <07563 +rasha< > .
  • wicked PRO 029 016 . When the {wicked} <07563 +rasha< > are multiplied <07235 +rabah > , transgression <06588 +pesha< > increaseth <07235 +rabah > : but the righteous <06662 +tsaddiyq > shall see <07200 +ra>ah > their fall <04658 +mappeleth > .
  • wicked PRO 029 027 . An unjust <05766 +<evel > man <00376 +>iysh > [ is ] an abomination <08441 +tow<ebah > to the just <06662 +tsaddiyq > : and [ he that is ] upright <03477 +yashar > in the way <01870 +derek > [ is ] abomination <08441 +tow<ebah > to the {wicked} <07563 +rasha< > .
  • wickedness PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > of {wickedness} <07562 +resha< > , and drink <08354 +shathah > the wine <03196 +yayin > of violence <02555 +chamac > .
  • wickedness PRO 008 007 For my mouth <02441 +chek > shall speak <01897 +hagah > truth <00571 +>emeth > ; and {wickedness} <07562 +resha< > [ is ] an abomination <08441 +tow<ebah > to my lips <08193 +saphah > .
  • wickedness PRO 010 002 . Treasures <00214 +>owtsar > of {wickedness} <07562 +resha< > profit <03276 +ya<al > nothing <03808 +lo> > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • wickedness PRO 011 005 . The righteousness <06666 +ts@daqah > of the perfect <08549 +tamiym > shall direct <03474 +yashar > his way <01870 +derek > : but the wicked <07563 +rasha< > shall fall <05307 +naphal > by his own {wickedness} <07564 +rish<ah > .
  • wickedness PRO 012 003 . A man <00120 +>adam > shall not be established <03559 +kuwn > by {wickedness} <07562 +resha< > : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > shall not be moved <04131 +mowt > .
  • wickedness PRO 013 006 . Righteousness <06666 +ts@daqah > keepeth <05341 +natsar > [ him that is ] upright <08537 +tom > in the way <01870 +derek > : but {wickedness} <07564 +rish<ah > overthroweth <05557 +calaph > the sinner <02403 +chatta>ah > .
  • wickedness PRO 014 032 . The wicked <07563 +rasha< > is driven <01760 +dachah > away in his {wickedness} <07451 +ra< > : but the righteous <06662 +tsaddiyq > hath hope <02620 +chacah > in his death <04194 +maveth > .
  • wickedness PRO 016 012 . [ It is ] an abomination <08441 +tow<ebah > to kings <04428 +melek > to commit <06213 +<asah > {wickedness} <07562 +resha< > : for the throne <03678 +kicce> > is established <03559 +kuwn > by righteousness <06666 +ts@daqah > .
  • wickedness PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] wisely <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] {wickedness} <07451 +ra< > .
  • wickedness PRO 026 026 [ Whose ] hatred <08135 +sin>ah > is covered <03680 +kacah > by deceit <04860 +mashsha>own > , his {wickedness} <07451 +ra< > shall be shewed <01540 +galah > before the [ whole ] congregation <06951 +qahal > .
  • wickedness PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > {wickedness} <00205 +>aven > .
  • wide PRO 013 003 . He that keepeth <05341 +natsar > his mouth <06310 +peh > keepeth <08104 +shamar > his life <05315 +nephesh > : [ but ] he that openeth <06589 +pasaq > {wide} his lips <08193 +saphah > shall have destruction <04288 +m@chittah > .
  • wide PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > in a {wide} <02267 +cheber > house <01004 +bayith > .
  • wide PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a {wide} <02267 +cheber > house <01004 +bayith > .
  • widow PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the {widow} <00490 +>almanah > .
  • wife PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with the {wife} <00802 +>ishshah > of thy youth <05271 +na<uwr > .
  • wife PRO 006 029 So <03651 +ken > he that goeth <00935 +bow> > in to his neighbour s <07453 +rea< > {wife} <00802 +>ishshah > ; whosoever <03605 +kol > toucheth <05060 +naga< > her shall not be innocent <05352 +naqah > .
  • wife PRO 018 022 . [ Whoso ] findeth <04672 +matsa> > a {wife} <00802 +>ishshah > findeth <04672 +matsa> > a good <02896 +towb > [ thing ] , and obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > .
  • wife PRO 019 013 . A foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the calamity <01942 +havvah > of his father <1> : and the contentions <04079 +midyan > of a {wife} <00802 +>ishshah > [ are ] a continual <02956 +tarad > dropping <01812 +deleph > .
  • wife PRO 019 014 . House <01004 +bayith > and riches <01952 +hown > [ are ] the inheritance <05159 +nachalah > of fathers <1> : and a prudent <07919 +sakal > {wife} <00802 +>ishshah > [ is ] from the LORD <03068 +Y@hovah > .
  • wilderness PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the {wilderness} <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • will PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and {will} increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • will PRO 001 005 A wise <02450 +chakam > [ man ] {will} hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • will PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , {will} ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • will PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I {will} make known <03045 +yada< > my words <01697 +dabar > unto you .
  • will PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I {will} pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • will PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I {will} mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;
  • will PRO 001 026 I also <01571 +gam > {will} laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;
  • will PRO 001 028 Then <00227 +>az > shall they call <07121 +qara> > upon me , but I {will} not answer <06030 +<anah > ; they shall seek <07836 +shachar > me early <07836 +shachar > , but they shall not find <04672 +matsa> > me :
  • will PRO 003 028 Say <00559 +>amar > not unto thy neighbour <07453 +rea< > , Go <03212 +yalak > , and come <07725 +shuwb > again <07725 +shuwb > , and to morrow <04279 +machar > I {will} give <05414 +nathan > ; when thou hast <03426 +yesh > it by thee .
  • will PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > woman <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress {will} hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • will PRO 006 034 For jealousy <07068 +qin>ah > [ is ] the rage <02534 +chemah > of a man <01397 +geber > : therefore he {will} not spare <02550 +chamal > in the day <03117 +yowm > of vengeance <05359 +naqam > .
  • will PRO 006 035 He will not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > {will} he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • will PRO 006 035 He {will} not regard any <03605 +kol > ransom <03724 +kopher > ; neither <03808 +lo> > will he rest content <14> , though <03588 +kiy > thou givest many <07235 +rabah > gifts <07810 +shachad > .
  • will PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > with him , [ and ] {will} come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • will PRO 008 006 Hear <08085 +shama< > ; for I {will} speak <01696 +dabar > of excellent <05057 +nagiyd > things ; and the opening <04669 +miphtach > of my lips <08193 +saphah > [ shall be ] right <04339 +meyshar > things .
  • will PRO 008 021 That I may cause those that love <00157 +>ahab > me to inherit <05157 +nachal > substance <03426 +yesh > ; and I {will} fill <04390 +male> > their treasures <00214 +>owtsar > .
  • will PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a wise <02450 +chakam > man , and he {will} love <00157 +>ahab > thee .
  • will PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he {will} increase <03254 +yacaph > in learning <03948 +leqach > .
  • will PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he {will} be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • will PRO 010 003 The LORD <03068 +Y@hovah > {will} not suffer the soul <05315 +nephesh > of the righteous <06662 +tsaddiyq > to famish <07456 +ra<eb > : but he casteth <01920 +Hadaph > away <01920 +Hadaph > the substance <01942 +havvah > of the wicked <07563 +rasha< > .
  • will PRO 010 008 . The wise <02450 +chakam > in heart <03820 +leb > {will} receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • will PRO 012 002 . A good <02896 +towb > [ man ] obtaineth <06329 +puwq > favour <07522 +ratsown > of the LORD <03068 +Y@hovah > : but a man <00376 +>iysh > of wicked <04209 +m@zimmah > devices <04209 +m@zimmah > {will} he condemn <07561 +rasha< > .
  • will PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > {will} utter <06315 +puwach > lies <03576 +kazab > .
  • will PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > {will} not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .
  • will PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > {will} he go <03212 +yalak > unto the wise <02450 +chakam > .
  • will PRO 015 025 . The LORD <03068 +Y@hovah > will destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he {will} establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • will PRO 015 025 . The LORD <03068 +Y@hovah > {will} destroy <05255 +nacach > the house <01004 +bayith > of the proud <01343 +ge>eh > : but he will establish <05324 +natsab > the border <01366 +g@buwl > of the widow <00490 +>almanah > .
  • will PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > {will} pacify <03722 +kaphar > it .
  • will PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > {will} sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a wounded <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • will PRO 019 006 . Many <07227 +rab > {will} intreat <02470 +chalah > the favour <06440 +paniym > of the prince <05081 +nadiyb > : and every <03605 +kol > man [ is ] a friend <07453 +rea< > to him that giveth gifts <04976 +mattan > .
  • will PRO 019 017 . He that hath pity <02603 +chanan > upon the poor <01800 +dal > lendeth <03867 +lavah > unto the LORD <03068 +Y@hovah > ; and that which he hath given <01576 +g@muwl > {will} he pay <07999 +shalam > him again <07999 +shalam > .
  • will PRO 019 024 . A slothful <06102 +<atsel > [ man ] hideth <02934 +taman > his hand <03027 +yad > in [ his ] bosom <06747 +tsallachath > , and {will} not so much <01571 +gam > as bring <07725 +shuwb > it to his mouth <06310 +peh > again <07725 +shuwb > .
  • will PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > will beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he {will} understand <00995 +biyn > knowledge <01847 +da<ath > .
  • will PRO 019 025 . Smite <05221 +nakah > a scorner <03887 +luwts > , and the simple <06612 +p@thiy > {will} beware <06191 +<aram > : and reprove <03198 +yakach > one that hath understanding <00995 +biyn > , [ and ] he will understand <00995 +biyn > knowledge <01847 +da<ath > .
  • will PRO 020 003 . [ It is ] an honour <03519 +kabowd > for a man <00376 +>iysh > to cease <07647 +saba< > from strife <07379 +riyb > : but every <03605 +kol > fool <00191 +>eviyl > {will} be meddling <01566 +gala< > .
  • will PRO 020 004 . The sluggard <06102 +<atsel > {will} not plow <02790 +charash > by reason of the cold <02779 +choreph > ; [ therefore ] shall he beg <07592 +sha>al > in harvest <07105 +qatsiyr > , and [ have ] nothing <00369 +>ayin > .
  • will PRO 020 005 . Counsel <06098 +<etsah > in the heart <03820 +leb > of man <00376 +>iysh > [ is like ] deep <06013 +<amoq > water <04325 +mayim > ; but a man <00376 +>iysh > of understanding <08394 +tabuwn > {will} draw <01802 +dalah > it out .
  • will PRO 020 006 . Most <07230 +rob > men <00120 +>adam > {will} proclaim <07121 +qara> > every <00376 +>iysh > one <00376 +>iysh > his own goodness <02617 +checed > : but a faithful <00529 +>emuwn > man <00376 +>iysh > who <04310 +miy > can find <04672 +matsa> > ?
  • will PRO 020 022 . Say <00559 +>amar > not thou , I {will} recompense <07999 +shalam > evil <07451 +ra< > ; [ but ] wait <06960 +qavah > on the LORD <03068 +Y@hovah > , and he shall save <03467 +yasha< > thee .
  • will PRO 021 001 . The king s <04428 +melek > heart <03820 +leb > [ is ] in the hand <03027 +yad > of the LORD <03068 +Y@hovah > , [ as ] the rivers <06388 +peleg > of water <04325 +mayim > : he turneth <05186 +natah > it whithersoever he {will} <02654 +chaphets > .
  • will PRO 022 006 . Train <02596 +chanak > up a child <05288 +na<ar > in the way <01870 +derek > he should go <06310 +peh > : and when <03588 +kiy > he is old <02204 +zaqen > , he {will} not depart <05493 +cuwr > from it .
  • will PRO 022 023 For the LORD <03068 +Y@hovah > {will} plead <07378 +riyb > their cause <07379 +riyb > , and spoil <06906 +qaba< > the soul <05315 +nephesh > of those that spoiled <06906 +qaba< > them .
  • will PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he {will} despise <00936 +buwz > the wisdom <07922 +sekel > of thy words <04405 +millah > .
  • will PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I {will} seek <01245 +baqash > it yet again <05750 +<owd > .
  • will PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I {will} render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • will PRO 024 029 Say <00559 +>amar > not , I {will} do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his work <06467 +po<al > .
  • will PRO 026 027 . Whoso diggeth <03738 +karah > a pit <07845 +shachath > shall fall <05307 +naphal > therein : and he that rolleth <01556 +galal > a stone <68> , it {will} return <07725 +shuwb > upon him .
  • will PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ yet ] {will} not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • will PRO 028 008 . He that by usury <05392 +neshek > and unjust <08636 +tarbiyth > gain <08636 +tarbiyth > increaseth <07235 +rabah > his substance <01952 +hown > , he shall gather <06908 +qabats > it for him that {will} pity <02603 +chanan > the poor <01800 +dal > .
  • will PRO 028 021 . To have respect <05234 +nakar > of persons <06440 +paniym > [ is ] not good <02896 +towb > : for for a piece <06595 +path > of bread <03899 +lechem > [ that ] man <01397 +geber > {will} transgress <06586 +pasha< > .
  • will PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he {will} not answer <04617 +ma<aneh > .
  • will PRO 029 019 . A servant <05650 +<ebed > {will} not be corrected <03256 +yacar > by words <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • will PRO 031 012 She {will} do <01580 +gamal > him good <02896 +towb > and not evil <07451 +ra< > all <03605 +kol > the days <03117 +yowm > of her life <02416 +chay > .
  • willingly PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<asah > {willingly} <02656 +chephets > with her hands <03709 +kaph > .
  • wilt PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou {wilt} receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;
  • wilt PRO 005 020 And why {wilt} thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • wilt PRO 006 009 How <05704 +<ad > long <05704 +<ad > wilt thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > {wilt} thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • wilt PRO 006 009 How <05704 +<ad > long <05704 +<ad > {wilt} thou sleep <07901 +shakab > , O sluggard <06102 +<atsel > ? when <04970 +mathay > wilt thou arise <06965 +quwm > out of thy sleep <08142 +shehah > ?
  • Wilt PRO 023 005 {Wilt} thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves wings <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • wind PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the {wind} <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the wise <02450 +chakam > of heart <03820 +leb > .
  • wind PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and {wind} <07307 +ruwach > without <00369 +>ayin > rain <01653 +geshem > .
  • wind PRO 025 023 . The north <06828 +tsaphown > {wind} <07307 +ruwach > driveth <02342 +chuwl > away rain <01653 +geshem > : so [ doth ] an angry <02194 +za<am > countenance <06440 +paniym > a backbiting <05643 +cether > tongue <03956 +lashown > .
  • wind PRO 027 016 Whosoever hideth <06845 +tsaphan > her hideth <06845 +tsaphan > the {wind} <07307 +ruwach > , and the ointment <08081 +shemen > of his right <03225 +yamiyn > hand <03225 +yamiyn > , [ which ] bewrayeth <07121 +qara> > [ itself ] .
  • wind PRO 030 004 Who <04310 +miy > hath ascended <05927 +<alah > up into heaven <08064 +shamayim> , or descended <03381 +yarad > ? who <04310 +miy > hath gathered <00622 +>acaph > the {wind} <07307 +ruwach > in his fists <02651 +chophen > ? who <04310 +miy > hath bound <06887 +tsarar > the waters <04325 +mayim > in a garment <08071 +simlah > ? who <04310 +miy > hath established <06965 +quwm > all <03605 +kol > the ends <00657 +>ephec > of the earth <00776 +>erets > ? what <04100 +mah > [ is ] his name <08034 +shem > , and what <04100 +mah > [ is ] his son s <01121 +ben > name <08034 +shem > , if thou canst tell <03045 +yada< > ?
  • window PRO 007 006 . For at the {window} <02474 +challown > of my house <01004 +bayith > I looked <08259 +shaqaph > through my casement <00822 +>eshnab > ,
  • wine PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > {wine} <08492 +tiyrowsh > .
  • wine PRO 004 017 For they eat <03898 +lacham > the bread <03899 +lechem > of wickedness <07562 +resha< > , and drink <08354 +shathah > the {wine} <03196 +yayin > of violence <02555 +chamac > .
  • wine PRO 009 002 She hath killed <02873 +tabach > her beasts <02874 +tebach > ; she hath mingled <04537 +macak > her {wine} <03196 +yayin > ; she hath also <00637 +>aph > furnished <06186 +<arak > her table <07979 +shulchan > .
  • wine PRO 009 005 Come <03212 +yalak > , eat <03898 +lacham > of my bread <03899 +lechem > , and drink <08354 +shathah > of the {wine} <03196 +yayin > [ which ] I have mingled <04537 +macak > .
  • Wine PRO 020 001 . {Wine} <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not wise <02449 +chakam >.
  • wine PRO 021 017 . He that loveth <00157 +>ahab > pleasure <08057 +simchah > [ shall be ] a poor <04270 +machcowr > man <00376 +>iysh > : he that loveth <00157 +>ahab > {wine} <03196 +yayin > and oil <08081 +shemen > shall not be rich <06238 +<ashar > .
  • wine PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the wine <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > {wine} <04469 +mamcak > .
  • wine PRO 023 030 They that tarry <00309 +>achar > long at <05921 +<al > the {wine} <03196 +yayin > ; they that go <00935 +bow> > to seek <02713 +chaqar > mixed <04469 +mamcak > wine <04469 +mamcak > .
  • wine PRO 023 031 Look <07200 +ra>ah > not thou upon the {wine} <03196 +yayin > when <03588 +kiy > it is red <00119 +>adam > , when <03588 +kiy > it giveth <05414 +nathan > his colour <05869 +<ayin > in the cup <03599 +kiyc > , [ when ] it moveth <01980 +halak > itself aright <04339 +meyshar > .
  • wine PRO 031 004 [ It is ] not for kings <04428 +melek > , O Lemuel <03927 +L@muw>el > , [ it is ] not for kings <04428 +melek > to drink <08354 +shathah > {wine} <03196 +yayin > ; nor <00408 +>al > for princes <07336 +razan > strong drink <07941 +shekar > :
  • wine PRO 031 006 Give <05414 +nathan > strong drink <07941 +shekar > unto him that is ready to perish <6> , and {wine} <03196 +yayin > unto those that be of heavy <04751 +mar > hearts <05315 +nephesh > .
  • winebibbers PRO 023 020 Be not among {winebibbers} ; among riotous <02151 +zalal > eaters <02151 +zalal> of flesh <01320 +basar > :
  • wings PRO 023 005 Wilt thou set <05774 +<uwph > thine eyes <05869 +<ayin > upon that which is not ? for [ riches ] certainly make <06213 +<asah > themselves {wings} <03671 +kanaph > ; they fly <05774 +<uwph > away as an eagle <05404 +nesher > toward heaven <08064 +shamayim > .
  • winketh PRO 006 013 He {winketh} <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • winketh PRO 010 010 . He that {winketh} <07169 +qarats > with the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • winneth PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that {winneth} <03947 +laqach > souls <05315 +nephesh > [ is ] wise <02450 +chakam > .
  • wiped PRO 006 033 A wound <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be {wiped} <04229 +machah > away .
  • wipeth PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > woman <00802 +>ishshah > ; she eateth <00398 +>akal > , and {wipeth} <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • wisdom PRO 001 002 To know <03045 +yada< > {wisdom} <02451 +chokmah > and instruction <04148 +muwcar > ; to perceive the words <00561 +>emer > of understanding <00998 +biynah > ;
  • wisdom PRO 001 003 To receive <03947 +laqach > the instruction <04148 +muwcar > of {wisdom} <07919 +sakal > , justice <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ;
  • wisdom PRO 001 007 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <07225 +re>shiyth > of knowledge <01847 +da<ath > : [ but ] fools <00191 +>eviyl > despise <00936 +buwz > {wisdom} <02451 +chokmah > and instruction <04148 +muwcar > .
  • Wisdom PRO 001 020 . {Wisdom} <02454 +chokmowth > crieth <07442 +ranan > without <02351 +chuwts > ; she uttereth <05414 +nathan > her voice <06963 +qowl > in the streets <07339 +r@chob >:
  • wisdom PRO 002 002 So that thou incline <07181 +qashab > thine ear <00241 +>ozen > unto {wisdom} <02451 +chokmah > , [ and ] apply <05186 +natah > thine heart <03820 +leb > to understanding <08394 +tabuwn > ;
  • wisdom PRO 002 006 For the LORD <03068 +Y@hovah > giveth <05414 +nathan > {wisdom} <02451 +chokmah > : out of his mouth <06310 +peh > [ cometh ] knowledge <01847 +da<ath > and understanding <08394 +tabuwn > .
  • wisdom PRO 002 007 He layeth <06845 +tsaphan > up sound <08454 +tuwshiyah > {wisdom} <08454 +tuwshiyah > for the righteous <03477 +yashar > : [ he is ] a buckler <04043 +magen > to them that walk <01980 +halak > uprightly <08537 +tom > .
  • wisdom PRO 002 010 . When <03588 +kiy > {wisdom} <02451 +chokmah > entereth <00935 +bow> > into thine heart <03820 +leb > , and knowledge <01847 +da<ath > is pleasant <05276 +na<em > unto thy soul <05315 +nephesh > ;
  • wisdom PRO 003 013 . Happy <00835 +>esher > [ is ] the man <00120 +>adam > [ that ] findeth <04672 +matsa> > {wisdom} <02451 +chokmah > , and the man <00120 +>adam > [ that ] getteth <06329 +puwq > understanding <08394 +tabuwn > .
  • wisdom PRO 003 019 The LORD <03068 +Y@hovah > by {wisdom} <02451 +chokmah > hath founded <03245 +yacad > the earth <00776 +>erets > ; by understanding <08394 +tabuwn > hath he established <03559 +kuwn > the heavens <08064 +shamayim > .
  • wisdom PRO 003 021 . My son <01121 +ben > , let not them depart <03868 +luwz > from thine eyes <05869 +<ayin > : keep <05341 +natsar > sound <08454 +tuwshiyah > {wisdom} <08454 +tuwshiyah > and discretion <04209 +m@zimmah > :
  • wisdom PRO 004 005 Get <07069 +qanah > {wisdom} <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the words <00561 +>emer > of my mouth <06310 +peh > .
  • wisdom PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > {wisdom} <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • Wisdom PRO 004 007 {Wisdom} <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and with all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • wisdom PRO 004 011 I have taught <03384 +yarah > thee in the way <01870 +derek > of {wisdom} <02451 +chokmah > ; I have led <01869 +darak > thee in right <03476 +yosher > paths <04570 +ma<gal > .
  • wisdom PRO 005 001 . My son <01121 +ben > , attend <07181 +qashab > unto my {wisdom} <02451 +chokmah > , [ and ] bow <05186 +natah > thine ear <00241 +>ozen > to my understanding <08394 +tabuwn > :
  • wisdom PRO 007 004 Say <00559 +>amar > unto {wisdom} <02451 +chokmah > , Thou [ art ] my sister <00269 +>achowth > ; and call <07121 +qara> > understanding <00998 +biynah > [ thy ] kinswoman <04129 +mowda< > :
  • wisdom PRO 008 001 . Doth not {wisdom} <02451 +chokmah > cry <07121 +qara> > ? and understanding <08394 +tabuwn > put <05414 +nathan > forth her voice <06963 +qowl > ?
  • wisdom PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > {wisdom} <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .
  • wisdom PRO 008 011 For {wisdom} <02451 +chokmah > [ is ] better <02896 +towb > than rubies <06443 +paniyn > ; and all <03605 +kol > the things that may be desired <02656 +chephets > are not to be compared <07737 +shavah > to it .
  • wisdom PRO 008 012 . I {wisdom} <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .
  • wisdom PRO 008 014 Counsel <06098 +<etsah > [ is ] mine , and sound <08454 +tuwshiyah > {wisdom} <08454 +tuwshiyah > : I [ am ] understanding <00998 +biynah > ; I have strength <01369 +g@buwrah > .
  • Wisdom PRO 009 001 . {Wisdom} <02454 +chokmowth > hath builded <01129 +banah > her house <01004 +bayith > , she hath hewn <02672 +chatsab > out her seven <07651 +sheba< > pillars <05982 +<ammuwd >:
  • wisdom PRO 009 010 The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the beginning <08462 +t@chillah > of {wisdom} <02451 +chokmah > : and the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > [ is ] understanding <00998 +biynah > .
  • wisdom PRO 010 013 . In the lips <08193 +saphah > of him that hath understanding <00995 +biyn > {wisdom} <02451 +chokmah > is found <04672 +matsa> > : but a rod <07626 +shebet > [ is ] for the back <01458 +gav > of him that is void <02638 +chacer > of understanding <03820 +leb > .
  • wisdom PRO 010 021 The lips <08193 +saphah > of the righteous <06662 +tsaddiyq > feed <07462 +ra<ah > many <07227 +rab > : but fools <00191 +>eviyl > die <04191 +muwth > for want <02638 +chacer > of {wisdom} <03820 +leb > .
  • wisdom PRO 010 023 . [ It is ] as sport <07814 +s@chowq > to a fool <03684 +k@ciyl > to do <06213 +<asah > mischief <02154 +zimmah > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > hath {wisdom} <02451 +chokmah > .
  • wisdom PRO 010 031 . The mouth <06310 +peh > of the just <06662 +tsaddiyq > bringeth <05107 +nuwb > forth <05107 +nuwb > {wisdom} <02451 +chokmah > : but the froward <08419 +tahpukah > tongue <03956 +lashown > shall be cut <03772 +karath > out .
  • wisdom PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but with the lowly <06800 +tsana< > [ is ] {wisdom} <02451 +chokmah > .
  • wisdom PRO 011 012 . He that is void <02638 +chacer > of {wisdom} <03820 +leb > despiseth <00936 +buwz > his neighbour <07453 +rea< > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > holdeth <02790 +charash > his peace <02790 +charash > .
  • wisdom PRO 012 008 . A man <00376 +>iysh > shall be commended <01984 +halal > according <06310 +peh > to his {wisdom} <07922 +sekel > : but he that is of a perverse <05753 +<avah > heart <03820 +leb > shall be despised <00937 +buwz > .
  • wisdom PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but with the well advised <03289 +ya<ats > [ is ] {wisdom} <02451 +chokmah > .
  • wisdom PRO 014 006 . A scorner <03887 +luwts > seeketh <01245 +baqash > {wisdom} <02451 +chokmah > , and [ findeth <04672 +matsa> > it ] not : but knowledge <01847 +da<ath > [ is ] easy <07043 +qalal > unto him that understandeth <00995 +biyn > .
  • wisdom PRO 014 008 . The {wisdom} <02451 +chokmah > of the prudent <06175 +<aruwm > [ is ] to understand <00995 +biyn > his way <01870 +derek > : but the folly <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] deceit <04820 +mirmah > .
  • Wisdom PRO 014 033 . {Wisdom} <02451 +chokmah > resteth <05117 +nuwach > in the heart <03820 +leb > of him that hath understanding <00995 +biyn > : but [ that which is ] in the midst <07130 +qereb > of fools <03684 +k@ciyl > is made known <03045 +yada< >.
  • wisdom PRO 015 021 . Folly <00200 +>ivveleth > [ is ] joy <08057 +simchah > to [ him that is ] destitute <02638 +chacer > of {wisdom} <03820 +leb > : but a man <00376 +>iysh > of understanding <08394 +tabuwn > walketh <01980 +halak > uprightly <03474 +yashar > .
  • wisdom PRO 015 033 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ is ] the instruction<04148 +muwcar > of {wisdom} <02451 +chokmah > ; and before <06440 +paniym > honour <03519 +kabowd > [ is ] humility <06038 +<anavah > .
  • wisdom PRO 016 016 . How <04100 +mah > much better <02896 +towb > [ is it ] to get <07069 +qanah > {wisdom} <02451 +chokmah > than gold <02742 +charuwts > ! and to get <07069 +qanah > understanding <00998 +biynah > rather to be chosen <00977 +bachar > than silver <03701 +keceph > !
  • wisdom PRO 017 016 . Wherefore [ is there ] a price <04242 +m@chiyr > in the hand <03027 +yad > of a fool <03684 +k@ciyl > to get <07069 +qanah > {wisdom} <02451 +chokmah > , seeing [ he hath ] no <00369 +>ayin > heart <03820 +leb > [ to it ] ?
  • Wisdom PRO 017 024 . {Wisdom} <02451 +chokmah > [ is ] before him that hath understanding <00995 +biyn > ; but the eyes <05869 +<ayin > of a fool <03684 +k@ciyl > [ are ] in the ends <07097 +qatseh > of the earth <00776 +>erets >.
  • wisdom PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > with all <03605 +kol > {wisdom} <08454 +tuwshiyah > .
  • wisdom PRO 018 004 . The words <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of {wisdom} <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • wisdom PRO 019 008 . He that getteth <07069 +qanah > {wisdom} <03820 +leb > loveth <00157 +>ahab > his own soul <05315 +nephesh > : he that keepeth <08104 +shamar > understanding <08394 +tabuwn > shall find <04672 +matsa> > good <02896 +towb > .
  • wisdom PRO 021 030 . [ There is ] no <00369 +>ayin > {wisdom} <02451 +chokmah > nor <00369 +>ayin > understanding <08394 +tabuwn > nor <00369 +>ayin > counsel <06098 +<etsah > against <05048 +neged > the LORD <03068 +Y@hovah > .
  • wisdom PRO 023 004 . Labour <03021 +yaga< > not to be rich <06238 +<ashar > : cease <02308 +chadal > from thine own {wisdom} <00998 +biynah > .
  • wisdom PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the {wisdom} <07922 +sekel > of thy words <04405 +millah > .
  • wisdom PRO 023 023 Buy <07069 +qanah > the truth <00571 +>emeth > , and sell <04376 +makar > [ it ] not ; [ also ] {wisdom} <02451 +chokmah > , and instruction <04148 +muwcar > , and understanding <00998 +biynah > .
  • wisdom PRO 024 003 . Through {wisdom} <02451 +chokmah > is an house <01004 +bayith > builded <01129 +banah > ; and by understanding <08394 +tabuwn > it is established <03559 +kuwn > :
  • Wisdom PRO 024 007 . {Wisdom} <02454 +chokmowth > [ is ] too high <07311 +ruwm > for a fool <00191 +>eviyl > : he openeth <06605 +pathach > not his mouth <06310 +peh > in the gate <08179 +sha<ar >.
  • wisdom PRO 024 014 So <03651 +ken > [ shall ] the knowledge <03045 +yada< > of {wisdom} <02451 +chokmah > [ be ] unto thy soul <05315 +nephesh > : when <00518 +>im > thou hast found <04672 +matsa> > [ it ] , then there shall be a reward <00319 +>achariyth > , and thy expectation <08615 +tiqvah > shall not be cut <03772 +karath > off .
  • wisdom PRO 029 003 . Whoso loveth <00157 +>ahab > {wisdom} <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > with harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • wisdom PRO 029 015 . The rod <07626 +shebet > and reproof <08433 +towkechah > give <05414 +nathan > {wisdom} <02451 +chokmah > : but a child <05288 +na<ar > left <07971 +shalach > [ to himself ] bringeth his mother <00517 +>em > to shame <00954 +buwsh >
  • wisdom PRO 030 003 I neither <03808 +lo> > learned <03925 +lamad > {wisdom} <02451 +chokmah > , nor have <03045 +yada< > the knowledge <01847 +da<ath > of the holy <06918 +qadowsh > .
  • wisdom PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > with {wisdom} <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .
  • wise PRO 001 005 A wise <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto {wise} counsels <08458 +tachbulah > :
  • wise PRO 001 005 A {wise} <02450 +chakam > [ man ] will hear <08085 +shama< > , and will increase <03254 +yacaph > learning <03948 +leqach > ; and a man of understanding <00995 +biyn > shall attain <07069 +qanah > unto wise counsels <08458 +tachbulah > :
  • wise PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the words <01697 +dabar > of the {wise} <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • wise PRO 003 007 . Be not {wise} <02450 +chakam > in thine own eyes <05869 +<ayin > : fear <03372 +yare> > the LORD <03068 +Y@hovah > , and depart <05493 +cuwr > from evil <07451 +ra< > .
  • wise PRO 003 035 The {wise} <02450 +chakam > shall inherit <05157 +nachal > glory <03519 +kabowd> : but shame <07036 +qalown > shall be the promotion <07311 +ruwm > of fools <03684 +k@ciyl > .
  • wise PRO 006 006 . Go <03212 +yalak > to the ant <05244 +n@malah > , thou sluggard <06102 +<atsel > ; consider <07200 +ra>ah > her ways <01870 +derek > , and be {wise} <02449 +chakam > :
  • wise PRO 008 033 Hear <08085 +shama< > instruction <04148 +muwcar > , and be {wise} <02449 +chakam > , and refuse <06544 +para< > it not .
  • wise PRO 009 008 Reprove <03198 +yakach > not a scorner <03887 +luwts > , lest <06435 +pen > he hate <08130 +sane> > thee : rebuke <03198 +yakach > a {wise} <02450 +chakam > man , and he will love <00157 +>ahab > thee .
  • wise PRO 009 009 Give <05414 +nathan > [ instruction ] to a {wise} <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • wise PRO 009 012 If <00518 +>im > thou be wise <02449 +chakam > , thou shalt be {wise} <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • wise PRO 009 012 If <00518 +>im > thou be {wise} <02449 +chakam > , thou shalt be wise <02449 +chakam > for thyself : but [ if ] thou scornest <03887 +luwts > , thou alone <00905 +bad > shalt bear <05375 +nasa> > [ it ] .
  • wise PRO 010 001 . The proverbs <04912 +mashal > of Solomon <08010 +Sh@lomoh > . A {wise} <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > son <01121 +ben > [ is ] the heaviness <08424 +tuwgah > of his mother <00517 +>em > .
  • wise PRO 010 005 . He that gathereth <00103 +>agar > in summer <07019 +qayits > [ is ] a {wise} <07919 +sakal > son <01121 +ben > : [ but ] he that sleepeth <07290 +radam > in harvest <07105 +qatsiyr > [ is ] a son <01121 +ben > that causeth shame <00954 +buwsh > .
  • wise PRO 010 008 . The {wise} <02450 +chakam > in heart <03820 +leb > will receive <03947 +laqach > commandments <04687 +mitsvah > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • Wise PRO 010 014 . {Wise} <02450 +chakam > [ men ] lay <06845 +tsaphan > up knowledge <01847 +da<ath > : but the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] near <07138 +qarowb > destruction <04288 +m@chittah >.
  • wise PRO 010 019 . In the multitude <07230 +rob > of words <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] {wise} <07919 +sakal > .
  • wise PRO 011 029 . He that troubleth <05916 +<akar > his own house <01004 +bayith > shall inherit <05157 +nachal > the wind <07307 +ruwach > : and the fool <00191 +>eviyl > [ shall be ] servant <05650 +<ebed > to the {wise} <02450 +chakam > of heart <03820 +leb > .
  • wise PRO 011 030 . The fruit <06529 +p@riy > of the righteous <06662 +tsaddiyq > [ is ] a tree <06086 +<ets > of life <02416 +chay > ; and he that winneth <03947 +laqach > souls <05315 +nephesh > [ is ] {wise} <02450 +chakam > .
  • wise PRO 012 015 . The way <01870 +derek > of a fool <00191 +>eviyl > [ is ] right <03477 +yashar > in his own eyes <05869 +<ayin > : but he that hearkeneth <08085 +shama< > unto counsel <06098 +<etsah > [ is ] {wise} <02450 +chakam > .
  • wise PRO 012 018 . There is that speaketh <00981 +bata> > like the piercings <04094 +madqarah > of a sword <02719 +chereb > : but the tongue <03956 +lashown > of the {wise} <02450 +chakam > [ is ] health <04832 +marpe> > .
  • wise PRO 013 001 . A {wise} <02450 +chakam > son <01121 +ben > [ heareth <08085 +shama< > ] his father s <1> instruction <04148 +muwcar > : but a scorner <03887 +luwts > heareth <08085 +shama< > not rebuke <01606 +g@<arah > .
  • wise PRO 013 014 . The law <08451 +towrah > of the {wise} <02450 +chakam > [ is ] a fountain <04726 +maqowr > of life <02416 +chay > , to depart <05493 +cuwr > from the snares <04170 +mowqesh > of death <04194 +maveth > .
  • wise PRO 013 020 . He that walketh <01980 +halak > with wise <02450 +chakam > [ men ] shall be {wise} <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • wise PRO 013 020 . He that walketh <01980 +halak > with {wise} <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • wise PRO 014 001 . Every {wise} <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .
  • wise PRO 014 003 . In the mouth <06310 +peh > of the foolish <00191 +>eviyl > [ is ] a rod <02415 +choter > of pride <01346 +ga<avah > : but the lips <08193 +saphah > of the {wise} <02450 +chakam > shall preserve <08104 +shamar > them .
  • wise PRO 014 016 . A {wise} <02450 +chakam > [ man ] feareth <03373 +yare> > , and departeth <05493 +cuwr > from evil <07451 +ra< > : but the fool <03684 +k@ciyl > rageth <05674 +<abar > , and is confident <00982 +batach > .
  • wise PRO 014 024 . The crown <05850 +<atarah > of the {wise} <02450 +chakam > [ is ] their riches <06239 +<osher > : [ but ] the foolishness <00200 +>ivveleth > of fools <03684 +k@ciyl > [ is ] folly <00200 +>ivveleth > .
  • wise PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a {wise} <07919 +sakal > servant <05650 +<ebed > : but his wrath <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • wise PRO 015 002 . The tongue <03956 +lashown > of the {wise} <02450 +chakam > useth knowledge <01847 +da<ath > aright <03190 +yatab > : but the mouth <06310 +peh > of fools <03684 +k@ciyl > poureth <05042 +naba< > out foolishness <00200 +>ivveleth > .
  • wise PRO 015 007 . The lips <08193 +saphah > of the {wise} <02450 +chakam > disperse <02219 +zarah > knowledge <01847 +da<ath > : but the heart <03820 +leb > of the foolish <03684 +k@ciyl > [ doeth ] not so <03651 +ken > .
  • wise PRO 015 012 . A scorner <03887 +luwts > loveth <00157 +>ahab > not one that reproveth <03198 +yakach > him : neither <03808 +lo> > will he go <03212 +yalak > unto the {wise} <02450 +chakam > .
  • wise PRO 015 020 . A {wise} <02450 +chakam > son <01121 +ben > maketh a glad <08056 +sameach > father <1> : but a foolish <03684 +k@ciyl > man <00120 +>adam > despiseth <00959 +bazah > his mother <00517 +>em > .
  • wise PRO 015 024 . The way <00734 +>orach > of life <02416 +chay > [ is ] above <04605 +ma<al > to the {wise} <07919 +sakal > , that he may depart <05493 +cuwr > from hell <07585 +sh@>owl > beneath <04295 +mattah > .
  • wise PRO 015 031 . The ear <00241 +>ozen > that heareth <08085 +shama< > the reproof <08433 +towkechah > of life <02416 +chay > abideth <03885 +luwn > among <07130 +qereb > the {wise} <02450 +chakam > .
  • wise PRO 016 014 . The wrath <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a {wise} <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • wise PRO 016 021 . The {wise} <02450 +chakam > in heart <03820 +leb > shall be called <07121 +qara> > prudent <00995 +biyn > : and the sweetness <04986 +metheq > of the lips <08193 +saphah > increaseth <03254 +yacaph > learning <03948 +leqach > .
  • wise PRO 016 023 . The heart <03820 +leb > of the {wise} <02450 +chakam > teacheth <07919 +sakal > his mouth <06310 +peh > , and addeth <03254 +yacaph > learning <03948 +leqach > to his lips <08193 +saphah > .
  • wise PRO 017 002 . A {wise} <07919 +sakal > servant <05650 +<ebed > shall have rule <04910 +mashal > over a son <01121 +ben > that causeth shame <00954 +buwsh > , and shall have part <02505 +chalaq > of the inheritance <05159 +nachalah > among <08432 +tavek > the brethren <00251 +>ach > .
  • wise PRO 017 010 . A reproof <01606 +g@<arah > entereth <05181 +nachath > more into a {wise} <00995 +biyn > man than an hundred <03967 +me>ah > stripes <05221 +nakah > into a fool <03684 +k@ciyl > .
  • wise PRO 017 028 Even <01571 +gam > a fool <00191 +>eviyl > , when he holdeth <02790 +charash > his peace <02790 +charash > , is counted <02803 +chashab > {wise} <02450 +chakam > : [ and ] he that shutteth <00331 +>atam > his lips <08193 +saphah > [ is esteemed ] a man of understanding <00995 +biyn > .
  • wise PRO 018 015 . The heart <03820 +leb > of the prudent <00995 +biyn > getteth <07069 +qanah > knowledge <01847 +da<ath > ; and the ear <00241 +>ozen > of the {wise} <02450 +chakam > seeketh <01245 +baqash > knowledge <01847 +da<ath > .
  • wise PRO 019 020 . Hear <08085 +shama< > counsel <06098 +<etsah > , and receive <06901 +qabal > instruction <04148 +muwcar > , that thou mayest be {wise} <02449 +chakam > in thy latter <00319 +>achariyth > end .
  • wise PRO 020 001 . Wine <03196 +yayin > [ is ] a mocker <03887 +luwts > , strong drink <07941 +shekar > [ is ] raging <01993 +hamah > : and whosoever <03605 +kol > is deceived <07686 +shagah > thereby is not {wise} <02449 +chakam > .
  • wise PRO 020 026 . A {wise} <02450 +chakam > king <04428 +melek > scattereth <02219 +zarah > the wicked <07563 +rasha< > , and bringeth <07725 +shuwb > the wheel <00212 +>owphan > over <05921 +<al > them .
  • wise PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made wise <02449 +chakam > : and when the {wise} <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • wise PRO 021 011 . When the scorner <03887 +luwts > is punished <06064 +<anash > , the simple <06612 +p@thiy > is made {wise} <02449 +chakam > : and when the wise <02450 +chakam > is instructed <07919 +sakal > , he receiveth <03947 +laqach > knowledge <01847 +da<ath > .
  • wise PRO 021 020 . [ There is ] treasure <00214 +>owtsar > to be desired <02530 +chamad > and oil <08081 +shemen > in the dwelling <05116 +naveh > of the {wise} <02450 +chakam > ; but a foolish <03684 +k@ciyl > man <00120 +>adam > spendeth <01104 +bala< > it up .
  • wise PRO 021 022 . A {wise} <02450 +chakam > [ man ] scaleth <05927 +<alah > the city <05892 +<iyr > of the mighty <01368 +gibbowr > , and casteth <03381 +yarad > down <03381 +yarad > the strength <05797 +<oz > of the confidence <04009 +mibtach > thereof .
  • wise PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the words <01697 +dabar > of the {wise} <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • wise PRO 023 015 My son <01121 +ben > , if <00518 +>im > thine heart <03820 +leb > be {wise} <02449 +chakam > , my heart <03820 +leb > shall rejoice <08055 +samach > , even <01571 +gam > mine <00589 +>aniy > .
  • wise PRO 023 019 . Hear <08085 +shama< > thou , my son <01121 +ben > , and be {wise} <02449 +chakam > , and guide <00833 +>ashar > thine heart <03820 +leb > in the way <01870 +derek > .
  • wise PRO 023 024 The father <1> of the righteous <06662 +tsaddiyq > shall greatly rejoice <01523 +giyl > : and he that begetteth <03205 +yalad > a {wise} <02450 +chakam > [ child ] shall have joy <08056 +sameach > of him .
  • wise PRO 024 005 A {wise} <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; yea , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .
  • wise PRO 024 006 For by {wise} counsel <08458 +tachbulah > thou shalt make thy war <04421 +milchamah > : and in multitude <07230 +rob > of counsellors <03289 +ya<ats > [ there is ] safety <08668 +t@shuw<ah > .
  • wise PRO 024 023 . These <00428 +>el - leh > [ things ] also <01571 +gam > [ belong ] to the {wise} <02450 +chakam > . [ It is ] not good <02896 +towb > to have respect <05234 +nakar > of persons <06440 +paniym > in judgment <04941 +mishpat > .
  • wise PRO 025 012 [ As ] an earring <05141 +nexem > of gold <02091 +zahab > , and an ornament <02481 +chaliy > of fine gold <03800 +kethem > , [ so is ] a {wise} <02450 +chakam > reprover <03198 +yakach > upon an obedient <08085 +shama< > ear <00241 +>ozen > .
  • wise PRO 026 005 Answer <06030 +<anah > a fool <03684 +k@ciyl > according to his folly <00200 +>ivveleth > , lest <06435 +pen > he be {wise} <02450 +chakam > in his own conceit <05869 +<ayin > .
  • wise PRO 026 012 . Seest <07200 +ra>ah > thou a man <00376 +>iysh > {wise} <02450 +chakam > in his own conceit <05869 +<ayin > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • wise PRO 027 011 . My son <01121 +ben > , be {wise} <02449 +chakam > , and make my heart <03820 +leb > glad <08056 +sameach > , that I may answer <01697 +dabar > him that reproacheth <02778 +charaph . > me .
  • wise PRO 028 007 . Whoso keepeth <05341 +natsar > the law <08451 +towrah > [ is ] a {wise} <00995 +biyn > son <01121 +ben > : but he that is a companion <07462 +ra<ah > of riotous <02151 +zalal > [ men ] shameth <03637 +kalam > his father <1> .
  • wise PRO 028 011 . The rich <06223 +<ashiyr > man <00376 +>iysh > [ is ] {wise} <02450 +chakam > in his own conceit <05869 +<ayin > ; but the poor <01800 +dal > that hath understanding <00995 +biyn > searcheth <02713 +chaqar > him out .
  • wise PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but {wise} <02450 +chakam > [ men ] turn <07725 +shuwb > away wrath <00639 +>aph > .
  • wise PRO 029 009 . [ If ] a {wise} <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > with a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • wise PRO 029 011 . A fool <03684 +k@ciyl > uttereth <03318 +yatsa> > all <03605 +kol > his mind <07307 +ruwach > : but a {wise} <02450 +chakam > [ man ] keepeth <07623 +shabach > it in till afterwards <00268 +>achowr > .
  • wise PRO 030 024 . There be four <00702 +>arba< > [ things which are ] little <06996 +qatan > upon the earth <00776 +>erets > , but they [ are ] exceeding {wise} <02450 +chakam > :
  • wisely PRO 016 020 . He that handleth <05921 +<al > a matter <01697 +dabar > {wisely} <07919 +sakal > shall find <04672 +matsa> > good <02896 +towb > : and whoso trusteth <00982 +batach > in the LORD <03068 +Y@hovah > , happy <00835 +>esher > [ is ] he .
  • wisely PRO 021 012 . The righteous <06662 +tsaddiyq > [ man ] {wisely} <07919 +sakal > considereth <07919 +sakal > the house <01004 +bayith > of the wicked <07563 +rasha< > : [ but God ] overthroweth <05557 +calaph > the wicked <07563 +rasha< > for [ their ] wickedness <07451 +ra< > .
  • wisely PRO 028 026 . He that trusteth <00982 +batach > in his own heart <03820 +leb > is a fool <03684 +k@ciyl > : but whoso walketh <01980 +halak > {wisely} <02451 +chokmah > , he shall be delivered <04422 +malat > .
  • wiser PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be yet <05750 +<owd > {wiser} <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • wiser PRO 026 016 . The sluggard <06102 +<atsel > [ is ] {wiser} <02450 +chakam > in his own conceit <05869 +<ayin > than seven <07651 +sheba< > men that can render <07725 +shuwb > a reason <02940 +ta<am > .
  • with PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > {with} us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > without <02600 +chinnam > cause <02600 +chinnam > :
  • with PRO 001 013 We shall find <04672 +matsa> > all <03605 +kol > precious <03368 +yaqar > substance <01952 +hown > , we shall fill <04390 +male> > our houses <01004 +bayith > {with} spoil <07998 +shalal > :
  • with PRO 001 031 Therefore shall they eat <00398 +>akal > of the fruit <06529 +p@riy > of their own way <01870 +derek > , and be filled <07646 +saba< > {with} their own devices <04156 +mow<etsah > .
  • with PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my words <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > {with} thee ;
  • with PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > {with} her words <00561 +>emer > ;
  • with PRO 003 005 Trust <00982 +batach > in the LORD <03068 +Y@hovah > {with} all <03605 +kol > thine heart <03820 +leb > ; and lean <08172 +sha<an > not unto thine own understanding <00998 +biynah > .
  • with PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > with thy substance <01952 +hown > , and {with} the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :
  • with PRO 003 009 Honour <03513 +kabad > the LORD <03068 +Y@hovah > {with} thy substance <01952 +hown > , and with the firstfruits <07225 +re>shiyth > of all <03605 +kol > thine increase <08393 +t@buw>ah > :
  • with PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > with plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out {with} new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • with PRO 003 010 So shall thy barns <00618 +>acam > be filled <04390 +male> > {with} plenty <07647 +saba< > , and thy presses <03342 +yeqeb > shall burst <06555 +parats > out with new <08492 +tiyrowsh > wine <08492 +tiyrowsh > .
  • with PRO 003 030 Strive <07378 +riyb > not {with} a man <00120 +>adam > without <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .
  • with PRO 003 032 For the froward <03868 +luwz > [ is ] abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but his secret <05475 +cowd > [ is ] {with} the righteous <03477 +yashar > .
  • with PRO 004 007 Wisdom <02451 +chokmah > [ is ] the principal <07225 +re>shiyth > thing ; [ therefore ] get <07069 +qanah > wisdom <02451 +chokmah > : and {with} all <03605 +kol > thy getting <07069 +qanah > get <07069 +qanah > understanding <00998 +biynah > .
  • with PRO 004 023 Keep <05341 +natsar > thy heart <03820 +leb > {with} all <03605 +kol > diligence<04929 +mishmar > ; for out of it [ are ] the issues <08444 +towtsa>ah > of life <02416 +chay > .
  • with PRO 005 010 Lest <06435 +pen > strangers <02114 +zuwr > be filled <07646 +saba< > {with} thy wealth <03581 +koach > ; and thy labours <06089 +<etseb > [ be ] in the house <01004 +bayith > of a stranger <05237 +nokriy > ;
  • with PRO 005 017 Let them be only thine own <00249 +>ezrach > , and not strangers <02114 +zuwr > {with} thee .
  • with PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > {with} the wife <00802 +>ishshah > of thy youth <05271 +na<uwr > .
  • with PRO 005 019 [ Let her be as ] the loving <00158 +>ahab > hind <00365 +>ayeleth > and pleasant <02580 +chen > roe <03280 +ya<alah > ; let her breasts <01717 +dad > satisfy <07301 +ravah > thee at all <03605 +kol > times <06256 +<eth > ; and be thou ravished <07686 +shagah > always <08548 +tamiyd > {with} her love <00160 +>ahabah > .
  • with PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > {with} astrange <02114 +zuwr > woman , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • with PRO 005 022 His own <00249 +>ezrach > iniquities <05771 +<avon > shall take <03920 +lakad > the wicked <07563 +rasha< > himself , and he shall be holden <08551 +tamak > {with} the cords <02256 +chebel > of his sins <02403 +chatta>ah > .
  • with PRO 006 001 . My son <01121 +ben > , if <00518 +>im > thou be surety <06148 +<arab > for thy friend <07453 +rea< > , [ if ] thou hast stricken <08628 +taqa< > thy hand <03709 +kaph > {with} a stranger <02114 +zuwr > ,
  • with PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > {with} the words <00561 +>emer > of thy mouth <06310 +peh > .
  • with PRO 006 002 Thou art snared <03369 +yaqosh > {with} the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • with PRO 006 012 . A naughty <01100 +b@liya<al > person <00120 +>adam > , a wicked <00205 +>aven > man <00376 +>iysh > , walketh <01980 +halak > {with} a froward <06143 +<iqq@shuwth > mouth <06310 +peh > .
  • with PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > {with} his fingers <00676 +>etsba< > ;
  • with PRO 006 013 He winketh <07169 +qarats > with his eyes <05869 +<ayin > , he speaketh <04448 +malal > {with} his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • with PRO 006 013 He winketh <07169 +qarats > {with} his eyes <05869 +<ayin > , he speaketh <04448 +malal > with his feet <07272 +regel > , he teacheth <03384 +yarah > with his fingers <00676 +>etsba< > ;
  • with PRO 006 022 When thou goest <01980 +halak > , it shall lead <05148 +nachah > thee ; when thou sleepest <07901 +shakab > , it shall keep <08104 +shamar > thee ; and [ when ] thou awakest <06974 +quwts > , it shall talk <07878 +siyach > {with} thee .
  • with PRO 006 025 Lust <02530 +chamad > not after her beauty <03308 +yophiy > in thine heart <03824 +lebab > ; neither <00408 +>al > let her take <03947 +laqach > thee {with} her eyelids <06079 +<aph<aph > .
  • with PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > {with} a woman <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • with PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > my words <00561 +>emer > , and lay <06845 +tsaphan > up my commandments <04687 +mitsvah > {with} thee .
  • with PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > {with} her words <00561 +>emer > .
  • with PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a woman <00802 +>ishshah > [ {with} ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • with PRO 007 013 So she caught <02388 +chazaq > him , and kissed <05401 +nashaq > him , [ and ] {with} an impudent <05810 +<azaz > face <06440 +paniym > said <00559 +>amar > unto him ,
  • with PRO 007 014 [ I have ] peace <08002 +shelem > offerings {with} me ; this day <03117 +yowm > have I payed <07999 +shalam > my vows <05088 +neder > .
  • with PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , {with} fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • with PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , {with} carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • with PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > {with} coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ works ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • with PRO 007 017 I have perfumed <05130 +nuwph > my bed <04904 +mishkab > {with} myrrh <04753 +more > , aloes <00174 +>ahaliym > , and cinnamon <07076 +qinnamown > .
  • with PRO 007 018 Come <03212 +yalak > , let us take our fill <07301 +ravah > of love <01730 +dowd > until <05704 +<ad > the morning <01242 +boqer > : let us solace <05965 +<alac > ourselves {with} loves <00159 +>ohab > .
  • with PRO 007 020 He hath taken <03947 +laqach > a bag <06872 +ts@rowr > of money <03701 +keceph > {with} him , [ and ] will come <00935 +bow> > home <01004 +bayith > at the day <03117 +yowm > appointed <03677 +kece> > .
  • with PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , {with} the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • With PRO 007 021 {With} her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to yield <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • with PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > {with} prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of witty inventions <04209 +m@zimmah > .
  • with PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ are ] {with} me ; [ yea ] , durable <06276 +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .
  • with PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<yan > abounding {with} water <04325 +mayim > .
  • with PRO 008 030 Then I was by him , [ as ] one brought <00539 +>aman > up [ {with} him ] : and I was daily <03117 +yowm > [ his ] delight <08191 +sha<shua< > , rejoicing <07832 +sachaq > always before <06440 +paniym > him ;
  • with PRO 008 031 Rejoicing <07832 +sachaq > in the habitable <08398 +tebel > part of his earth <00776 +>erets > ; and my delights <08191 +sha<shua< > [ were ] {with} the sons <01121 +ben > of men <00120 +>adam > .
  • with PRO 010 004 . He becometh poor <07326 +ruwsh > that dealeth <06213 +<asah > [ {with} ] a slack <07423 +r@miyah > hand <03709 +kaph > : but the hand <03027 +yad > of the diligent <02742 +charuwts > maketh rich <06238 +<ashar > .
  • with PRO 010 010 . He that winketh <07169 +qarats > {with} the eye <05869 +<ayin > causeth <05414 +nathan > sorrow <06094 +<atstsebeth > : but a prating <08193 +saphah > fool <00191 +>eviyl > shall fall <03832 +labat > .
  • with PRO 010 018 . He that hideth <03680 +kacah > hatred <08135 +sin>ah > [ {with} ] lying <08267 +sheqer > lips <08193 +saphah > , and he that uttereth <03318 +yatsa> > a slander <01681 +dibbah > , [ is ] a fool <03684 +k@ciyl > .
  • with PRO 010 022 . The blessing <01293 +B@rakah > of the LORD <03068 +Y@hovah > , it maketh rich <06238 +<ashar > , and he addeth <03254 +yacaph > no <03808 +lo> > sorrow <06089 +<etseb > {with} it .
  • with PRO 011 002 . [ When ] pride <02087 +zadown > cometh <00935 +bow> > , then cometh <00935 +bow> > shame <07036 +qalown > : but {with} the lowly <06800 +tsana< > [ is ] wisdom <02451 +chokmah > .
  • with PRO 011 009 . An hypocrite <02611 +chaneph > {with} [ his ] mouth <06310 +peh > destroyeth <07843 +shachath > his neighbour <07453 +rea< > : but through knowledge <01847 +da<ath > shall the just <06662 +tsaddiyq > be delivered <02502 +chalats > .
  • with PRO 011 010 . When it goeth well <02898 +tuwb > {with} the righteous <06662 +tsaddiyq > , the city <07151 +qiryah > rejoiceth <05970 +<alats > : and when the wicked <07563 +rasha< > perish <6> , [ there is ] shouting <07440 +rinnah > .
  • with PRO 012 011 . He that tilleth <05647 +<abad > his land <00127 +>adamah > shall be satisfied <07646 +saba< > {with} bread <03899 +lechem > : but he that followeth <07291 +radaph > vain <07386 +reyq > [ persons is ] void <02638 +chacer > of understanding <03820 +leb > .
  • with PRO 012 014 . A man <00376 +>iysh > shall be satisfied <07646 +saba< > {with} good <02896 +towb > by the fruit <06529 +p@riy > of [ his ] mouth <06310 +peh > : and the recompence of a man s <00120 +>adam > hands <03027 +yad > shall be rendered <07725 +shuwb > unto him .
  • with PRO 012 021 . There shall no <03808 +lo> > evil <00205 +>aven > happen <00579 +>anah > to the just <06662 +tsaddiyq > : but the wicked <07563 +rasha< > shall be filled <04390 +male> > {with} mischief <07451 +ra< > .
  • with PRO 013 010 . Only <07535 +raq > by pride <02087 +zadown > cometh <05414 +nathan > contention <04683 +matstsah > : but {with} the well advised <03289 +ya<ats > [ is ] wisdom <02451 +chokmah > .
  • with PRO 013 016 . Every <03605 +kol > prudent <06175 +<aruwm > [ man ] dealeth <06213 +<asah > {with} knowledge <01847 +da<ath > : but a fool <03684 +k@ciyl > layeth open <06566 +paras > [ his ] folly <00200 +>ivveleth > .
  • with PRO 013 020 . He that walketh <01980 +halak > {with} wise <02450 +chakam > [ men ] shall be wise <02449 +chakam > : but a companion <07462 +ra<ah > of fools <03684 +k@ciyl > shall be destroyed <07321 +ruwa< > .
  • with PRO 014 001 . Every wise <02454 +chokmowth > woman <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > {with} her hands <03027 +yad > .
  • with PRO 014 010 . The heart <03820 +leb > knoweth <03045 +yada< > his own <05315 +nephesh > bitterness <04751 +mar > ; and a stranger <02114 +zuwr > doth not intermeddle <06148 +<arab > {with} his joy <08057 +simchah > .
  • with PRO 014 014 . The backslider <05472 +cuwg > in heart <03820 +leb > shall be filled <07646 +saba< > {with} his own ways <01870 +derek > : and a good <02896 +towb > man <00376 +>iysh > [ shall be satisfied ] from himself .
  • with PRO 014 018 . The simple <06612 +p@thiy > inherit <05157 +nachal > folly <00200 +>ivveleth > : but the prudent <06175 +<aruwm > are crowned <03803 +kathar > {with} knowledge <01847 +da<ath > .
  • with PRO 015 016 . Better <02896 +towb > [ is ] little <04592 +m@<at > {with} the fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > than great <07227 +rab > treasure <00214 +>owtsar > and trouble <04103 +m@huwmah > therewith .
  • with PRO 016 007 . When a man s <00376 +>iysh > ways <01870 +derek > please <07521 +ratsah > the LORD <03068 +Y@hovah > , he maketh even <01571 +gam > his enemies <00341 +>oyeb > to be at <05921 +<al > peace <07999 +shalam > {with} him .
  • with PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > {with} righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > without <03808 +lo> > right <04941 +mishpat > .
  • with PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > with the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > {with} the proud <01343 +ge>eh > .
  • with PRO 016 019 . Better <02896 +towb > [ it is to be ] of an humble <08213 +shaphel > spirit <07307 +ruwach > {with} the lowly <06041 +<aniy > , than to divide <02505 +chalaq > the spoil <07998 +shalal > with the proud <01343 +ge>eh > .
  • with PRO 017 001 . Better <02896 +towb > [ is ] a dry <02720 +chareb > morsel <06595 +path > , and quietness <07962 +shalvah > therewith , than an house <01004 +bayith > full <04392 +male> > of sacrifices <02077 +zebach > [ {with} ] strife <07379 +riyb > .
  • with PRO 017 014 . The beginning <07225 +re>shiyth > of strife <04066 +madown > [ is as ] when one letteth <06362 +patar > out water <04325 +mayim > : therefore leave <05203 +natash > off contention <07379 +riyb > , before <06440 +paniym > it be meddled <01566 +gala< > {with} .
  • with PRO 018 001 . Through desire <08378 +ta>avah > a man , having separated <06504 +parad > himself , seeketh <01245 +baqash > [ and ] intermeddleth <01566 +gala< > {with} all <03605 +kol > wisdom <08454 +tuwshiyah > .
  • with PRO 018 003 . When the wicked <07563 +rasha< > cometh <00935 +bow> > , [ then ] cometh <00935 +bow> > also <01571 +gam > contempt <00937 +buwz > , and {with} ignominy <07036 +qalown > reproach <02781 +cherpah > .
  • with PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > with the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] {with} the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • with PRO 018 020 . A man s <00376 +>iysh > belly <00990 +beten > shall be satisfied <07646 +saba< > {with} the fruit <06529 +p@riy > of his mouth <06310 +peh > ; [ and ] with the increase <08393 +t@buw>ah > of his lips <08193 +saphah > shall he be filled <07646 +saba< > .
  • with PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] without <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > {with} [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • with PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them {with} ] words <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • with PRO 019 023 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > [ tendeth ] to life <02416 +chay > : and [ he that hath it ] shall abide <03885 +luwn > satisfied <07649 +sabea< > ; he shall not be visited <06485 +paqad > {with} evil <07451 +ra< > .
  • with PRO 020 008 . A king <04428 +melek > that sitteth <03427 +yashab > in the throne <03678 +kicce> > of judgment <01779 +diyn > scattereth <02219 +zarah > away all <03605 +kol > evil <07451 +ra< > {with} his eyes <05869 +<ayin > .
  • with PRO 020 013 . Love <00157 +>ahab > not sleep <08142 +shehah > , lest <06435 +pen > thou come to poverty <03423 +yarash > ; open <06491 +paqach > thine eyes <05869 +<ayin > , [ and ] thou shalt be satisfied <07646 +saba< > {with} bread <03899 +lechem > .
  • with PRO 020 017 . Bread <03899 +lechem > of deceit <08267 +sheqer > [ is ] sweet <06149 +<areb > to a man <00376 +>iysh > ; but afterwards <00310 +>achar > his mouth <06310 +peh > shall be filled <04390 +male> > {with} gravel <02687 +chatsats > .
  • with PRO 020 018 . [ Every ] purpose <04284 +machashabah > is established <03559 +kuwn > by counsel <06098 +<etsah > : and {with} good advice <08458 +tachbulah > make <06213 +<asah > war <04421 +milchamah > .
  • with PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not with him that flattereth <06601 +pathah > {with} his lips <08193 +saphah > .
  • with PRO 020 019 . He that goeth <01980 +halak > about <01980 +halak > [ as ] a talebearer <07400 +rakiyl > revealeth <01540 +galah > secrets <04575 +ma<adannah > : therefore meddle <06148 +<arab > not {with} him that flattereth <06601 +pathah > with his lips <08193 +saphah > .
  • with PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than {with} a brawling <04090 +m@dan > woman <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • with PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than {with} a contentious <04066 +madown > and an angry <03708 +ka<ac > woman <00802 +>ishshah > .
  • with PRO 021 027 . The sacrifice <02077 +zebach > of the wicked <07563 +rasha< > [ is ] abomination <08441 +tow<ebah > : how <00637 +>aph > much <00637 +>aph > more , [ when <03588 +kiy > ] he bringeth <00935 +bow> > it {with} a wicked <02154 +zimmah > mind ?
  • with PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > with an angry <00639 +>aph > man <01167 +ba<al > ; and {with} a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • with PRO 022 024 . Make no <00408 +>al > friendship <07462 +ra<ah > {with} an angry <00639 +>aph > man <01167 +ba<al > ; and with a furious <02534 +chemah > man <00376 +>iysh > thou shalt not go <00935 +bow> > :
  • with PRO 023 001 . When <03588 +kiy > thou sittest <03427 +yashab > to eat <03898 +lacham > {with} a ruler <04910 +mashal > , consider <00995 +biyn > diligently what [ is ] before <06440 +paniym > thee :
  • with PRO 023 007 For as he thinketh <08176 +sha<ar > in his heart <05315 +nephesh > , so <03651 +ken > [ is ] he : Eat <00398 +>akal > and drink <08354 +shathah > , saith <00559 +>amar > he to thee ; but his heart <03820 +leb > [ is ] not {with} thee .
  • with PRO 023 011 For their redeemer <01350 +ga>al > [ is ] mighty <02389 +chazaq > ; he shall plead <07378 +riyb > their cause <07379 +riyb > {with} thee .
  • with PRO 023 013 Withhold <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him {with} the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • with PRO 023 014 Thou shalt beat <05221 +nakah > him {with} the rod <07626 +shebet > , and shalt deliver <05337 +natsal > his soul <05315 +nephesh > from hell <07585 +sh@>owl > .
  • with PRO 023 021 For the drunkard <05435 +cobe> > and the glutton <02151 +zalal > shall come to poverty <03423 +yarash > : and drowsiness <05124 +nuwmah > shall clothe <03847 +labash > [ a man ] {with} rags <07168 +qera< > .
  • with PRO 024 001 . Be not thou envious <07065 +qana> > against evil <07451 +ra< > men <00582 +>enowsh > , neither <00408 +>al > desire <00183 +>avah > to be {with} them .
  • with PRO 024 004 And by knowledge <01847 +da<ath > shall the chambers <02315 +cheder > befilled <04390 +male> > {with} all <03605 +kol > precious <03368 +yaqar > and pleasant <05273 +na<iym > riches <01952 +hown > .
  • with PRO 024 021 . My son <01121 +ben > , fear <03372 +yare> > thou the LORD <03068 +Y@hovah > and the king <04428 +melek > : [ and ] meddle <06148 +<arab > not {with} them that are given to change <08138 +shanah > :
  • with PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] {with} thy lips <08193 +saphah > .
  • with PRO 024 031 And , lo <02009 +hinneh > , it was all <03605 +kol > grown <05927 +<alah > over <05927 +<alah > {with} thorns <07063 +qimmashown > , [ and ] nettles <02738 +charuwl > had covered <03680 +kacah > the face <06440 +paniym > thereof , and the stone <68> wall <01444 +geder > thereof was broken <02040 +harac > down <02040 +harac > .
  • with PRO 025 009 Debate <07378 +riyb > thy cause <07379 +riyb > {with} thy neighbour <07453 +rea< > [ himself ] ; and discover <01540 +galah > not a secret <05475 +cowd > to another <00312 +>acher > :
  • with PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than {with} a brawling <04090 +m@dan > woman <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • with PRO 026 017 . He that passeth <05674 +<abar > by , [ and ] meddleth <05674 +<abar > {with} strife <07379 +riyb > [ belonging ] not to him , [ is like ] one that taketh <02388 +chazaq > a dog <03611 +keleb > by the ears <00241 +>ozen > .
  • with PRO 026 023 . Burning <01814 +dalaq > lips <08193 +saphah > and a wicked <07451 +ra< > heart <03820 +leb > [ are like ] a potsherd <02789 +cheres > covered <06823 +tsaphah > {with} silver <03701 +keceph > dross <05509 +ciyg > .
  • with PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > {with} his lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > within <07130 +qereb > him ;
  • with PRO 027 014 . He that blesseth <01288 +barak > his friend <07453 +rea< > {with} a loud <01419 +gadowl > voice <06963 +qowl > , rising <07925 +shakam > early <07925 +shakam > in the morning <01242 +boqer > , it shall be counted <02803 +chashab > a curse <07045 +q@lalah > to him .
  • with PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > {with} a pestle <05940 +<eliy > , [ yet ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • with PRO 028 004 . They that forsake <05800 +<azab > the law <08451 +towrah > praise <01984 +halal > the wicked <07563 +rasha< > : but such as keep <08104 +shamar > the law <08451 +towrah > contend <01624 +garah > {with} them .
  • with PRO 028 020 . A faithful <00530 +>emuwnah > man <00376 +>iysh > shall abound {with} blessings <01293 +B@rakah > : but he that maketh haste <00213 +>uwts > to be rich <06238 +<ashar > shall not be innocent <05352 +naqah > .
  • with PRO 028 023 . He that rebuketh <03198 +yakach > a man <00120 +>adam > afterwards <00310 +>achar > shall find <04672 +matsa> > more favour <02580 +chen > than he that flattereth <02505 +chalaq > {with} the tongue <03956 +lashown > .
  • with PRO 029 003 . Whoso loveth <00157 +>ahab > wisdom <02451 +chokmah > rejoiceth <08055 +samach > his father <1> : but he that keepeth company <07462 +ra<ah > {with} harlots <02181 +zanah > spendeth <6> [ his ] substance <01952 +hown > .
  • with PRO 029 009 . [ If ] a wise <02450 +chakam > man <00376 +>iysh > contendeth <08199 +shaphat > {with} a foolish <00191 +>eviyl > man <00376 +>iysh > , whether <00518 +>im > he rage <07264 +ragaz > or laugh <07832 +sachaq > , [ there is ] no <00369 +>ayin > rest <05183 +Nachath > .
  • with PRO 029 024 . Whoso is partner <02505 +chalaq > {with} a thief <01590 +gannab > hateth <08130 +sane> > his own soul <05315 +nephesh > : he heareth <08085 +shama< > cursing <00423 +>alah > , and bewrayeth <05046 +nagad > [ it ] not .
  • with PRO 030 008 Remove <07368 +rachaq > far <07369 +racheq > from me vanity <07723 +shav> > and lies : give <05414 +nathan > me neither <00408 +>al > poverty <07389 +reysh > nor riches <06239 +<osher > ; feed <02963 +taraph > me {with} food <03899 +lechem > convenient <02706 +choq > for me :
  • with PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > womb <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > {with} water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • with PRO 030 019 The way <01870 +derek > of an eagle <05404 +nesher > in the air <08064 +shamayim > ; the way <01870 +derek > of a serpent <05175 +nachash > upon a rock <06697 +tsuwr > ; the way <01870 +derek > of a ship <00591 +>oniyah > in the midst <03820 +leb > of the sea <03220 +yam > ; and the way <01870 +derek > of a man <01397 +geber > {with} a maid <05959 +<almah > .
  • with PRO 030 022 For a servant <05650 +<ebed > when <03588 +kiy > he reigneth <04427 +malak > ; and a fool <05030 +nabiy> > when <03588 +kiy > he is filled <07646 +saba< > {with} meat <03899 +lechem > ;
  • with PRO 030 028 The spider <08079 +s@mamiyth > taketh <08610 +taphas > hold <08610 +taphas > {with} her hands <03027 +yad > , and is in kings <04428 +melek > palaces <01964 +heykal > .
  • with PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > {with} her hands <03709 +kaph > .
  • with PRO 031 016 She considereth <02161 +zamam > a field <07704 +sadeh > , and buyeth <03947 +laqach > it : {with} the fruit <06529 +p@riy > of her hands <03709 +kaph > she planteth <05192 +netel > a vineyard <03754 +kerem > .
  • with PRO 031 017 She girdeth <02296 +chagar > her loins <04975 +mothen > {with} strength <05797 +<oz > , and strengtheneth <00553 +>amats > her arms <02220 +z@rowa< > .
  • with PRO 031 021 She is not afraid <03372 +yare> > of the snow <07950 +sheleg > for her household <01004 +bayith > : for all <03605 +kol > her household <01004 +bayith > [ are ] clothed <03847 +labash > {with} scarlet <08144 +shaniy > .
  • with PRO 031 026 She openeth <06605 +pathach > her mouth <06310 +peh > {with} wisdom <02451 +chokmah > ; and in her tongue <03956 +lashown > [ is ] the law <08451 +towrah > of kindness <02617 +checed > .
  • withal PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them within <00990 +beten > thee ; they shall {withal} <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • Withdraw PRO 025 017 . {Withdraw} <03365 +yaqar > thy foot <07272 +regel > from thy neighbour s <07453 +rea< > house <01004 +bayith > ; lest <06435 +pen > he be weary <07646 +saba< > of thee , and [ so ] hate <08130 +sane> > thee.
  • Withhold PRO 003 027 . {Withhold} <04513 +mana< > not good <02896 +towb > from them to whom it is due <01167 +ba<al > , when it is in the power <00410 +>el > of thine hand <03027 +yad > to do <06213 +<asah > [ it ] .
  • Withhold PRO 023 013 {Withhold} <04513 +mana< > not correction <04148 +muwcar > from the child <05288 +na<ar > : for [ if ] thou beatest <05221 +nakah > him with the rod <07626 +shebet > , he shall not die <04191 +muwth > .
  • withholdeth PRO 011 024 . There is that scattereth <06340 +pazar > , and yet <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that {withholdeth} <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • withholdeth PRO 011 026 . He that {withholdeth} <04513 +mana< > corn <01250 +bar > , the people <03816 +l@om > shall curse <05344 +naqab > him : but blessing <01293 +B@rakah > [ shall be ] upon the head <07218 +ro>sh > of him that selleth <07666 +shabar > [ it ] .
  • within PRO 022 018 For [ it is ] a pleasant <05273 +na<iym > thing if <03588 +kiy > thou keep <08104 +shamar > them {within} <00990 +beten > thee ; they shall withal <03162 +yachad > be fitted <03559 +kuwn > in thy lips <08193 +saphah > .
  • within PRO 026 024 . He that hateth <08130 +sane> > dissembleth <05234 +nakar > with his lips <08193 +saphah > , and layeth <07896 +shiyth > up deceit <04820 +mirmah > {within} <07130 +qereb > him ;
  • without PRO 001 011 If <00518 +>im > they say <00559 +>amar > , Come <03212 +yalak > with us , let us lay wait <00693 +>arab > for blood <01818 +dam > , let us lurk <06845 +tsaphan > privily for the innocent <05355 +naqiy > {without} <02600 +chinnam > cause <02600 +chinnam > :
  • without PRO 001 020 . Wisdom <02454 +chokmowth > crieth <07442 +ranan > {without} <02351 +chuwts > ; she uttereth <05414 +nathan > her voice <06963 +qowl > in the streets <07339 +r@chob > :
  • without PRO 003 030 Strive <07378 +riyb > not with a man <00120 +>adam > {without} <02600 +chinnam > cause <02600 +chinnam > , if <00518 +>im > he have done <01580 +gamal > thee no <03808 +lo> > harm <07451 +ra< > .
  • without PRO 005 023 He shall die <04191 +muwth > {without} <00369 +>ayin > instruction <04148 +muwcar > ; and in the greatness <07230 +rob > of his folly <00200 +>ivveleth > he shall go <07686 +shagah > astray <07686 +shagah > .
  • without PRO 006 015 Therefore shall his calamity <00343 +>eyd > come <00935 +bow> > suddenly <06597 +pith>owm > ; suddenly <06621 +petha< > shall he be broken <07665 +shabar > {without} <00369 +>ayin > remedy <04832 +marpe> > .
  • without PRO 007 012 Now <06471 +pa<am > [ is she ] {without} <02351 +chuwts > , now <06471 +pa<am > in the streets <07339 +r@chob > , and lieth in wait <00693 +>arab > at <00681 +>etsel > every <03605 +kol > corner <06438 +pinnah > . )
  • without PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > woman <00802 +>ishshah > which is {without} <05493 +cuwr > discretion <02940 +ta<am > .
  • Without PRO 015 022 . {Without} <00369 +>ayin > counsel <05475 +cowd > purposes <04284 +machashabah >are disappointed <06565 +parar > : but in the multitude <07230 +rob > of counsellors <03289 +ya<ats > they are established <06965 +quwm >.
  • without PRO 016 008 . Better <02896 +towb > [ is ] a little <04592 +m@<at > with righteousness <06666 +ts@daqah > than great <07230 +rob > revenues <08393 +t@buw>ah > {without} <03808 +lo> > right <04941 +mishpat > .
  • without PRO 019 002 . Also <01571 +gam > , [ that ] the soul <05315 +nephesh > [ be ] {without} <03808 +lo> > knowledge <01847 +da<ath > , [ it is ] not good <02896 +towb > ; and he that hasteth <00213 +>uwts > with [ his ] feet <07272 +regel > sinneth <02398 +chata> > .
  • without PRO 022 013 . The slothful <06102 +<atsel > [ man ] saith <00559 +>amar > , [ There is ] a lion <00738 +>ariy > {without} <02351 +chuwts > , I shall be slain <07523 +ratsach > in the streets <07339 +r@chob > .
  • without PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > {without} <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • without PRO 024 027 . Prepare <03559 +kuwn > thy work <04399 +m@la>kah > {without} <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • without PRO 024 028 . Be not a witness <05707 +<ed > against thy neighbour <07453 +rea< > {without} <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .
  • without PRO 025 014 . Whoso boasteth <01984 +halal > himself of a false <08267 +sheqer > gift <04991 +mattath > [ is like ] clouds <05387 +nasiy> > and wind <07307 +ruwach > {without} <00369 +>ayin > rain <01653 +geshem > .
  • without PRO 025 028 . He that [ hath ] no <00369 +>ayin > rule <04623 +ma<tsar > over his own spirit <07307 +ruwach > [ is like ] a city <05892 +<iyr > [ that is ] broken <06555 +parats > down , [ and ] {without} <00369 +>ayin > walls <02346 +chowmah > .
  • without PRO 029 001 . He , that being often reproved <08433 +towkechah > hardeneth <07185 +qashah > [ his ] neck <06203 +<oreph > , shall suddenly <06621 +petha< > be destroyed <07665 +shabar > , and that {without} <00369 +>ayin > remedy <04832 +marpe> > .
  • witness PRO 006 019 A false <08267 +sheqer > {witness} <05707 +<ed > [ that ] speaketh <06315 +puwach > lies <03576 +kazab > , and he that soweth <07971 +shalach > discord <04090 +m@dan > among <00996 +beyn > brethren <00251 +>ach > .
  • witness PRO 012 017 . [ He that ] speaketh <06315 +puwach > truth <00530 +>emuwnah > sheweth <05046 +nagad > forth righteousness <06664 +tsedeq > : but a false <08267 +sheqer > {witness} <05707 +<ed > deceit <04820 +mirmah > .
  • witness PRO 014 005 . A faithful <00529 +>emuwn > witness <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > {witness} <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .
  • witness PRO 014 005 . A faithful <00529 +>emuwn > {witness} <05707 +<ed > will not lie <03576 +kazab > : but a false <08267 +sheqer > witness <05707 +<ed > will utter <06315 +puwach > lies <03576 +kazab > .
  • witness PRO 014 025 . A true <00571 +>emeth > witness <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ {witness} ] speaketh <06315 +puwach > lies <03576 +kazab > .
  • witness PRO 014 025 . A true <00571 +>emeth > {witness} <05707 +<ed > delivereth <05337 +natsal > souls <05315 +nephesh > : but a deceitful <04820 +mirmah > [ witness ] speaketh <06315 +puwach > lies <03576 +kazab > .
  • witness PRO 019 005 . A false <08267 +sheqer > {witness} <05707 +<ed > shall not be unpunished <5352naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall not escape <04422 +malat > .
  • witness PRO 019 009 . A false <08267 +sheqer > {witness} <05707 +<ed > shall not be unpunished <05352 +naqah > , and [ he that ] speaketh <06315 +puwach > lies <03576 +kazab > shall perish <6> .
  • witness PRO 019 028 . An ungodly <01100 +b@liya<al > {witness} <05707 +<ed > scorneth <03887 +luwts > judgment <04941 +mishpat > : and the mouth <06310 +peh > of the wicked <07563 +rasha< > devoureth <01104 +bala< > iniquity <00205 +>aven > .
  • witness PRO 021 028 . A false <03577 +kazab > {witness} <05707 +<ed > shall perish <6> : but the man <00376 +>iysh > that heareth <08085 +shama< > speaketh <01696 +dabar > constantly <05331 +netsach > .
  • witness PRO 024 028 . Be not a {witness} <05707 +<ed > against thy neighbour <07453 +rea< > without <02600 +chinnam > cause <02600 +chinnam > ; and deceive <06601 +pathah > [ not ] with thy lips <08193 +saphah > .
  • witness PRO 025 018 . A man <00376 +>iysh > that beareth <06030 +<anah > false <08267 +sheqer > {witness} <05707 +<ed > against his neighbour <07453 +rea< > [ is ] a maul <04650 +mephiyts > , and a sword <02719 +chereb > , and a sharp <08150 +shanan > arrow <02671 +chets > .
  • witty PRO 008 012 . I wisdom <02451 +chokmah > dwell <07931 +shakan > with prudence <06195 +<ormah > , and find <04672 +matsa> > out knowledge <01847 +da<ath > of {witty} inventions <04209 +m@zimmah > .
  • woe PRO 023 029 . Who <04310 +miy > hath {woe} <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath wounds <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • woman PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > {woman} <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > ;
  • woman PRO 005 003 For the lips <08193 +saphah > of a strange <02114 +zuwr > {woman} drop <05197 +nataph > [ as ] an honeycomb <05317 +nopheth > , and her mouth <02441 +chek > [ is ] smoother <02513 +chelqah > than oil <08081 +shemen > :
  • woman PRO 005 020 And why wilt thou , my son <01121 +ben > , be ravished <07686 +shagah > with astrange <02114 +zuwr > {woman} , and embrace <02263 +chabaq > the bosom <02436 +cheyq > of a stranger <05237 +nokriy > ?
  • woman PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > woman <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > {woman} .
  • woman PRO 006 024 To keep <08104 +shamar > thee from the evil <07451 +ra< > {woman} <0802>ishshah > , from the flattery <02513 +chelqah > of the tongue <03956 +lashown > of a strange <05237 +nokriy > woman .
  • woman PRO 006 026 For by means <01157 +b@<ad > of a whorish <02181 +zanah > {woman} <00802 +>ishshah > [ a man is brought ] to a piece <03603 +kikkar > of bread <03899 +lechem > : and the adulteress will hunt <06679 +tsuwd > for the precious <03368 +yaqar > life <05315 +nephesh > .
  • woman PRO 006 032 [ But ] whoso committeth <05003 +na>aph > adultery <05003 +na>aph > with a {woman} <00802 +>ishshah > lacketh <02638 +chacer > understanding <03820 +leb > : he [ that ] doeth <06213 +<asah > it destroyeth <07843 +shachath > his own soul <05315 +nephesh > .
  • woman PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > {woman} <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her words <00561 +>emer > .
  • woman PRO 007 010 And , behold <02009 +hinneh > , there met <07125 +qir>ah > him a {woman} <00802 +>ishshah > [ with ] the attire <07897 +shiyth > of an harlot <02181 +zanah > , and subtil <05341 +natsar > of heart <03820 +leb > .
  • woman PRO 009 013 . A foolish <03687 +k@ciyluwth > {woman} <00802 +>ishshah > [ is ] clamorous <01993 +hamah > : [ she is ] simple <06612 +p@thiy > , and knoweth <03045 +yada< > nothing .
  • woman PRO 011 016 . A gracious <02580 +chen > {woman} <00802 +>ishshah > retaineth <08551 +tamak > honour <03519 +kabowd > : and strong <06184 +<ariyts > [ men ] retain <08551 +tamak > riches <06239 +<osher > .
  • woman PRO 011 022 . [ As ] a jewel <05141 +nexem > of gold <02091 +zahab > in a swine s <02386 +chaziyr > snout <00639 +>aph > , [ so is ] a fair <03303 +yapheh > {woman} <00802 +>ishshah > which is without <05493 +cuwr > discretion <02940 +ta<am > .
  • woman PRO 012 004 . A virtuous <02428 +chayil > {woman} <00802 +>ishshah > [ is ] a crown <05850 +<atarah > to her husband <01167 +ba<al > : but she that maketh ashamed <00954 +buwsh > [ is ] as rottenness <07538 +raqab > in his bones <06106 +<etsem > .
  • woman PRO 014 001 . Every wise <02454 +chokmowth > {woman} <00802 +>ishshah > buildeth <01129 +banah > her house <01004 +bayith > : but the foolish <00200 +>ivveleth > plucketh <02040 +harac > it down <08045 +shamad > with her hands <03027 +yad > .
  • woman PRO 020 016 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > [ for ] a stranger <02114 +zuwr > : and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > {woman} .
  • woman PRO 021 009 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in a corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > {woman} <00802 +>ishshah > in a wide <02267 +cheber > house <01004 +bayith > .
  • woman PRO 021 019 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the wilderness <04057 +midbar > , than with a contentious <04066 +madown > and an angry <03708 +ka<ac > {woman} <00802 +>ishshah > .
  • woman PRO 023 027 For a whore <02181 +zanah > [ is ] a deep <06013 +<amoq > ditch <07745 +shuwchah > ; and a strange <05237 +nokriy > {woman} [ is ] a narrow <06862 +tsar > pit <00875 +@>er > .
  • woman PRO 025 024 . [ It is ] better <02896 +towb > to dwell <03427 +yashab > in the corner <06438 +pinnah > of the housetop <01406 +gag > , than with a brawling <04090 +m@dan > {woman} <00802 +>ishshah > and in a wide <02267 +cheber > house <01004 +bayith > .
  • woman PRO 027 013 . Take <03947 +laqach > his garment <00899 +beged > that is surety <06148 +<arab > for a stranger <02114 +zuwr > , and take <02254 +chabal > a pledge <02254 +chabal > of him for a strange <05237 +nokriy > {woman} .
  • woman PRO 027 015 . A continual <02956 +tarad > dropping <01812 +deleph > in a very <05464 +cagriyd > rainy <05464 +cagriyd > day <03117 +yowm > and a contentious <04066 +madown > {woman} <00802 +>ishshah > are alike <07737 +shavah > .
  • woman PRO 030 020 Such <03651 +ken > [ is ] the way <01870 +derek > of an adulterous <05003 +na>aph > {woman} <00802 +>ishshah > ; she eateth <00398 +>akal > , and wipeth <04229 +machah > her mouth <06310 +peh > , and saith <00559 +>amar > , I have done <00466 +>Eliyph@lehuw > no <03808 +lo> > wickedness <00205 +>aven > .
  • woman PRO 030 023 For an odious <08130 +sane> > [ {woman} ] when <03588 +kiy > she is married <01166 +ba<al > ; and an handmaid <08198 +shiphchah > that is heir <03423 +yarash > to her mistress <01404 +g@bereth > .
  • woman PRO 031 010 . Who <04310 +miy > can find <04672 +matsa> > a virtuous <02428 +chayil > {woman} <00802 +>ishshah > ? for her price <04377 +meker > [ is ] far <07350 +rachowq > above rubies <06443 +paniyn > .
  • woman PRO 031 030 Favour <02580 +chen > [ is ] deceitful <08267 +sheqer > , and beauty <03308 +yophiy > [ is ] vain <01892 +hebel > : [ but ] a {woman} <00802 +>ishshah > [ that ] feareth <03373 +yare> > the LORD <03068 +Y@hovah > , she shall be praised <01984 +halal > .
  • womb PRO 030 016 The grave <07585 +sh@>owl > ; and the barren <06115 +<otser > {womb} <07356 +racham > ; the earth <00776 +>erets > [ that ] is not filled <07646 +saba< > with water <04325 +mayim > ; and the fire <00784 +>esh > [ that ] saith <00559 +>amar > not , [ It is ] enough <01952 +hown > .
  • womb PRO 031 002 What <04100 +mah > , my son <01248 +bar > ? and what <04100 +mah > , the son <01248 +bar > of my {womb} <00990 +beten > ? and what <04100 +mah > , the son <01248 +bar > of my vows <05088 +neder > ?
  • women PRO 022 014 . The mouth <06310 +peh > of strange <02114 +zuwr > {women} [ is ] a deep <06013 +<amoq > pit <07745 +shuwchah > : he that is abhorred <02194 +za<am > of the LORD <03068 +Y@hovah > shall fall <05307 +naphal > therein <08033 +sham > .
  • women PRO 023 033 Thine eyes <05869 +<ayin > shall behold <07200 +ra>ah > strange <02114 +zuwr > {women} , and thine heart <03820 +leb > shall utter <01696 +dabar > perverse <08419 +tahpukah > things .
  • women PRO 031 003 Give <05414 +nathan > not thy strength <02428 +chayil > unto {women} <00802 +>ishshah > , nor thy ways <01870 +derek > to that which destroyeth <04229 +machah > kings <04428 +melek > .
  • won PRO 018 019 . A brother <00251 +>ach > offended <06586 +pasha< > [ is harder to be {won} ] than a strong <05797 +<oz > city <07151 +qiryah > : and [ their ] contentions <04079 +midyan > [ are ] like the bars <01280 +b@riyach > of a castle <00759 +>armown > .
  • wonderful PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too {wonderful} <06381 +pala> > for me , yea , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :
  • wood PRO 026 020 . Where <00657 +>ephec > no <00657 +>ephec > {wood} <06086 +<ets > is , [ there ] the fire <00784 +>esh > goeth <03518 +kabah > out : so where [ there is ] no <00369 +>ayin > talebearer <05372 +nirgan > , the strife <04066 +madown > ceaseth <08367 +shathaq > .
  • wood PRO 026 021 [ As ] coals <06352 +pecham > [ are ] to burning <01513 +gechel > coals <01513 +gechel > , and {wood} <06086 +<ets > to fire <00784 +>esh > ; so [ is ] a contentious <04066 +madown > man <00376 +>iysh > to kindle <02787 +charar > strife <07379 +riyb > .
  • wool PRO 031 013 She seeketh <01875 +darash > {wool} <06785 +tsemer > , and flax <06593 +pishteh > , and worketh <06213 +<asah > willingly <02656 +chephets > with her hands <03709 +kaph > .
  • word PRO 012 025 . Heaviness <01674 +d@>agah > in the heart <03820 +leb > of man <00376 +>iysh > maketh it stoop <07812 +shachah > : but a good <02896 +towb > {word} <01697 +dabar > maketh it glad <08056 +sameach > .
  • word PRO 013 013 . Whoso despiseth <00936 +buwz > the {word} <01697 +dabar > shall be destroyed <02254 +chabal > : but he that feareth <03373 +yare> > the commandment <04687 +mitsvah > shall be rewarded <07999 +shalam > .
  • word PRO 014 015 . The simple <06612 +p@thiy > believeth <00539 +>aman > every <03605 +kol > {word} <01697 +dabar > : but the prudent <06175 +<aruwm > [ man ] looketh <00995 +biyn > well <00995 +biyn > to his going <00838 +>ashur > .
  • word PRO 015 023 . A man <00376 +>iysh > hath joy <08057 +simchah > by the answer <04617 +ma<aneh > of his mouth <06310 +peh > : and a {word} <01697 +dabar > [ spoken ] in due season <06256 +<eth > , how <04100 +mah > good <02896 +towb > [ is it ] !
  • word PRO 025 011 . A {word} <01697 +dabar > fitly spoken <01696 +dabar > [ is like ] apples <8598tappuwach > of gold <02091 +zahab > in pictures <04906 +maskiyth > of silver <03701 +keceph > .
  • word PRO 030 005 Every <03605 +kol > {word} <00565 +>imrah > of God <00433 +>elowahh > [ is ] pure <06884 +tsaraph > : he [ is ] a shield <04043 +magen > unto them that put their trust <02620 +chacah > in him .
  • words PRO 001 002 To know <03045 +yada< > wisdom <02451 +chokmah > and instruction <04148 +muwcar > ; to perceive the {words} <00561 +>emer > of understanding <00998 +biynah > ;
  • words PRO 001 006 To understand <00995 +biyn > a proverb <04912 +mashal > , and the interpretation <04426 +m@liytsah > ; the {words} <01697 +dabar > of the wise <02450 +chakam > , and their dark <02420 +chiydah > sayings <02420 +chiydah > .
  • words PRO 001 021 She crieth <07121 +qara> > in the chief <07218 +ro>sh > place of concourse <01993 +hamah > , in the openings <06607 +pethach > of the gates <08179 +sha<ar > : in the city <05892 +<iyr > she uttereth <00559 +>amar > her {words} <00561 +>emer > , [ saying ] ,
  • words PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my {words} <01697 +dabar > unto you .
  • words PRO 002 001 . My son <01121 +ben > , if <00518 +>im > thou wilt receive <03947 +laqach > my {words} <00561 +>emer > , and hide <06845 +tsaphan > my commandments <04687 +mitsvah > with thee ;
  • words PRO 002 016 To deliver <05337 +natsal > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , [ even ] from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her {words} <00561 +>emer > ;
  • words PRO 004 004 He taught <03384 +yarah > me also , and said <00559 +>amar > unto me , Let thine heart <03820 +leb > retain <08551 +tamak > my {words} <01697 +dabar > : keep <08104 +shamar > my commandments <04687 +mitsvah > , and live <02421 +chayah > .
  • words PRO 004 005 Get <07069 +qanah > wisdom <02451 +chokmah > , get <07069 +qanah > understanding <00998 +biynah > : forget <07911 +shakach > [ it ] not ; neither <00408 +>al > decline <05186 +natah > from the {words} <00561 +>emer > of my mouth <06310 +peh > .
  • words PRO 004 020 . My son <01121 +ben > , attend <07181 +qashab > to my {words} <01697 +dabar > ; incline <05186 +natah > thine ear <00241 +>ozen > unto my sayings <00561 +>emer > .
  • words PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O ye children <01121 +ben > , and depart <05493 +cuwr > not from the {words} <00561 +>emer > of my mouth <06310 +peh > .
  • words PRO 006 002 Thou art snared <03369 +yaqosh > with the words <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the {words} <00561 +>emer > of thy mouth <06310 +peh > .
  • words PRO 006 002 Thou art snared <03369 +yaqosh > with the {words} <00561 +>emer > of thy mouth <06310 +peh > , thou art taken <03920 +lakad > with the words <00561 +>emer > of thy mouth <06310 +peh > .
  • words PRO 007 001 . My son <01121 +ben > , keep <08104 +shamar > my {words} <00561 +>emer > , and lay <06845 +tsaphan > up my commandments <04687 +mitsvah > with thee .
  • words PRO 007 005 That they may keep <08104 +shamar > thee from the strange <02114 +zuwr > woman <00802 +>ishshah > , from the stranger <05237 +nokriy > [ which ] flattereth <02505 +chalaq > with her {words} <00561 +>emer > .
  • words PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O ye children <01121 +ben > , and attend <07181 +qashab > to the {words} <00561 +>emer > of my mouth <06310 +peh > .
  • words PRO 008 008 All <03605 +kol > the {words} <00561 +>emer > of my mouth <06310 +peh > [ are ] in righteousness <06664 +tsedeq > ; [ there is ] nothing <00369 +>ayin > froward <06617 +pathal > or perverse <06141 +<iqqesh > in them .
  • words PRO 010 019 . In the multitude <07230 +rob > of {words} <01697 +dabar > there wanteth <02308 +chadal > not sin <06588 +pesha< > : but he that refraineth <02820 +chasak > his lips <08193 +saphah > [ is ] wise <07919 +sakal > .
  • words PRO 012 006 . The {words} <01697 +dabar > of the wicked <07563 +rasha< > [ are ] to lie in wait <00693 +>arab > for blood <01818 +dam > : but the mouth <06310 +peh > of the upright <03477 +yashar > shall deliver <05337 +natsal > them .
  • words PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away wrath <02534 +chemah > : but grievous <06089 +<etseb > {words} <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .
  • words PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the words ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > {words} .
  • words PRO 015 026 . The thoughts <04284 +machashabah > of the wicked <07451 +ra< > [ are ] an abomination <08441 +tow<ebah > to the LORD <03068 +Y@hovah > : but [ the {words} ] of the pure <02889 +tahowr > [ are ] pleasant <05278 +no<am > words .
  • words PRO 016 024 . Pleasant <05278 +no<am > {words} <00561 +>emer > [ are as ] an honeycomb , sweet <04966 +mathowq > to the soul <05315 +nephesh > , and health <04832 +marpe> > to the bones <06106 +<etsem > .
  • words PRO 017 027 . He that hath knowledge <01847 +da<ath > spareth <02820 +chasak > his {words} <00561 +>emer > : [ and ] a man <00376 +>iysh > of understanding <08394 +tabuwn > is of an excellent <07119 +qar > spirit <07307 +ruwach > .
  • words PRO 018 004 . The {words} <01697 +dabar > of a man s <00376 +>iysh > mouth <06310 +peh > [ are as ] deep <06013 +<amoq > waters <04325 +mayim > , [ and ] the wellspring <04726 +maqowr > of wisdom <02451 +chokmah > [ as ] a flowing <05042 +naba< > brook <05158 +nachal > .
  • words PRO 018 008 . The {words} <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • words PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] {words} <00561 +>emer > , [ yet ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • words PRO 019 027 . Cease <02308 +chadal > , my son <01121 +ben > , to hear <08085 +shama< > the instruction <04148 +muwcar > [ that causeth ] to err <07686 +shagah > from the {words} <00561 +>emer > of knowledge <01847 +da<ath > .
  • words PRO 022 012 . The eyes <05869 +<ayin > of the LORD <03068 +Y@hovah > preserve <05341 +natsar > knowledge <01847 +da<ath > , and he overthroweth <05557 +calaph > the {words} <01697 +dabar > of the transgressor <00898 +bagad > .
  • words PRO 022 017 . Bow <05186 +natah > down <05186 +natah > thine ear <00241 +>ozen > , and hear <08085 +shama< > the {words} <01697 +dabar > of the wise <02450 +chakam > , and apply <07896 +shiyth > thine heart <03820 +leb > unto my knowledge <01847 +da<ath > .
  • words PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the words <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the {words} <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • words PRO 022 021 That I might make thee know <03045 +yada< > the certainty <07189 +qoshet > of the {words} <00561 +>emer > of truth <00571 +>emeth > ; that thou mightest answer <07725 +shuwb > the words <00561 +>emer > of truth <00571 +>emeth > to them that send <07971 +shalach > unto thee ?
  • words PRO 023 008 The morsel <06595 +path > [ which ] thou hast eaten <00398 +>akal > shalt thou vomit <06958 +qow> > up , and lose <07843 +shachath > thy sweet <05273 +na<iym > {words} <01697 +dabar > .
  • words PRO 023 009 . Speak <01696 +dabar > not in the ears <00241 +>ozen > of a fool <03684 +k@ciyl > : for he will despise <00936 +buwz > the wisdom <07922 +sekel > of thy {words} <04405 +millah > .
  • words PRO 023 012 . Apply <00935 +bow> > thine heart <03820 +leb > unto instruction <04148 +muwcar > , and thine ears <00241 +>ozen > to the {words} <00561 +>emer > of knowledge <01847 +da<ath > .
  • words PRO 026 022 The {words} <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as wounds <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • words PRO 029 019 . A servant <05650 +<ebed > will not be corrected <03256 +yacar > by {words} <01697 +dabar > : for though he understand <00995 +biyn > he will not answer <04617 +ma<aneh > .
  • words PRO 029 020 . Seest <02372 +chazah > thou a man <00376 +>iysh > [ that is ] hasty <00213 +>uwts > in his {words} <01697 +dabar > ? [ there is ] more hope <08615 +tiqvah > of a fool <03684 +k@ciyl > than of him .
  • words PRO 030 001 . The {words} <01697 +dabar > of Agur <94> the son <01121 +ben > of Jakeh <03348 +Yaqeh > , [ even ] the prophecy <04853 +massa> > : the man <01397 +geber > spake <05002 +n@>um > unto Ithiel <00384 +>Iythiy>el > , even unto Ithiel <00384 +>Iythiy>el > and Ucal <00401 +>Ukal > ,
  • words PRO 030 006 Add <03254 +yacaph > thou not unto his {words} <01697 +dabar > , lest <06435 +pen > he reprove <03198 +yakach > thee , and thou be found a liar <03576 +kazab > .
  • words PRO 031 001 . The {words} <01697 +dabar > of king <04428 +melek > Lemuel <03927 +L@muw>el > , the prophecy <04853 +massa> > that his mother <00517 +>em > taught <03256 +yacar > him .
  • work PRO 011 018 . The wicked <07563 +rasha< > worketh <06213 +<asah > a deceitful <08267 +sheqer > {work} <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • work PRO 016 011 . A just <04941 +mishpat > weight <06425 +pelec > and balance <03976 +mo>zen > [ are ] the LORD S <03068 +Y@hovah > : all <03605 +kol > the weights <68> of the bag <03599 +kiyc > [ are ] his {work} <04639 +ma<aseh > .
  • work PRO 018 009 . He also <01571 +gam > that is slothful <07503 +raphah > in his {work} <04399 +m@la>kah > is brother <00251 +>ach > to him that is a great <01167 +ba<al > waster <07843 +shachath > .
  • work PRO 020 011 . Even <01571 +gam > a child <05288 +na<ar > is known <05234 +nakar > by his doings <04611 +ma<alal > , whether <00518 +>im > his {work} <06467 +po<al > [ be ] pure <02134 +zak > , and whether <00518 +>im > [ it be ] right <03477 +yashar > .
  • work PRO 021 008 . The way <01870 +derek > of man <00376 +>iysh > [ is ] froward <02019 +haphakpak > and strange <02114 +zuwr > : but [ as for ] the pure <02134 +zak > , his {work} <06467 +po<al > [ is ] right <03477 +yashar > .
  • work PRO 024 027 . Prepare <03559 +kuwn > thy {work} <04399 +m@la>kah > without <02351 +chuwts > , and make it fit <06257 +<athad > for thyself in the field <07704 +sadeh > ; and afterwards <00310 +>achar > build <01129 +banah > thine house <01004 +bayith > .
  • work PRO 024 029 Say <00559 +>amar > not , I will do <06213 +<asah > so <03651 +ken > to him as he hath done <06213 +<asah > to me : I will render <07725 +shuwb > to the man <00376 +>iysh > according to his {work} <06467 +po<al > .
  • workers PRO 010 029 . The way <01870 +derek > of the LORD <03068 +Y@hovah > [ is ] strength <04581 +ma<owz > to the upright <08537 +tom > : but destruction <04288 +m@chittah > [ shall be ] to the {workers} <06466 +pa<al > of iniquity <00205 +>aven > .
  • workers PRO 021 015 . [ It is ] joy <08057 +simchah > to the just <06662 +tsaddiyq > to do <06213 +<asah > judgment <04941 +mishpat > : but destruction <04288 +m@chittah > [ shall be ] to the {workers} <06466 +pa<al > of iniquity <00205 +>aven > .
  • worketh PRO 011 018 . The wicked <07563 +rasha< > {worketh} <06213 +<asah > a deceitful <08267 +sheqer > work <06468 +p@<ullah > : but to him that soweth <02232 +zara< > righteousness <06666 +ts@daqah > [ shall be ] a sure <00571 +>emeth > reward <07938 +seker > .
  • worketh PRO 026 028 . A lying <08267 +sheqer > tongue <03956 +lashown > hateth <08130 +sane> > [ those that are ] afflicted <01790 +dak > by it ; and a flattering <02509 +chalaq > mouth <06310 +peh > {worketh} <06213 +<asah > ruin <04072 +midcheh > .
  • worketh PRO 031 013 She seeketh <01875 +darash > wool <06785 +tsemer > , and flax <06593 +pishteh > , and {worketh} <06213 +<asah > willingly <02656 +chephets > with her hands <03709 +kaph > .
  • works PRO 007 016 I have decked <07234 +rabad > my bed <06210 +<eres > with coverings <04765 +marbad > of tapestry , with carved <02405 +chatubah > [ {works} ] , with fine linen <00948 +buwts > of Egypt <04714 +Mitsrayim > .
  • works PRO 008 022 . The LORD <03068 +Y@hovah > possessed <07069 +qanah > me in the beginning <07225 +re>shiyth > of his way <01870 +derek > , before <06924 +qedem > his {works} <04659 +miph<al > of old <00227 +>az > .
  • works PRO 016 003 . Commit <01556 +galal > thy {works} <04639 +ma<aseh > unto the LORD <03068 +Y@hovah > , and thy thoughts <04284 +machashabah > shall be established <03559 +kuwn > .
  • works PRO 024 012 If <03588 +kiy > thou sayest <00559 +>amar > , Behold <02005 +hen > , we knew <03045 +yada< > it not ; doth not he that pondereth <08505 +takan > the heart <03820 +leb > consider <00995 +biyn > [ it ] ? and he that keepeth <05341 +natsar > thy soul <05315 +nephesh > , doth [ not ] he know <03045 +yada< > [ it ] ? and shall [ not ] he render <07725 +shuwb > to [ every ] man <00120 +>adam > according to his {works} <06467 +po<al > ?
  • works PRO 031 031 Give <05414 +nathan > her of the fruit <06529 +p@riy > of her hands <03027 +yad > ; and let her own {works} <04639 +ma<aseh > praise <01984 +halal > her in the gates <08179 +sha<ar > .
  • world PRO 008 026 While as yet <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the {world} <08398 +tebel > .
  • wormwood PRO 005 004 But her end <00319 +>achariyth > is bitter <04751 +mar > as {wormwood} <03939 +la<anah > , sharp <02290 +chagowr > as a twoedged <06310 +peh > sword <02719 +chereb > .
  • worth PRO 010 020 . The tongue <03956 +lashown > of the just <06662 +tsaddiyq > [ is as ] choice <00977 +bachar > silver <03701 +keceph > : the heart <03820 +leb > of the wicked <07563 +rasha< > [ is ] little <04592 +m@<at > {worth} .
  • would PRO 001 025 But ye have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and {would} <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • would PRO 001 030 They {would} <14> none <03808 +lo> > of my counsel <06098 +<etsah > : they despised <05006 +na>ats > all <03605 +kol > my reproof <08433 +towkechah > .
  • wound PRO 006 033 A {wound} <05061 +nega< > and dishonour <07036 +qalown > shall he get <04672 +matsa> > ; and his reproach <02781 +cherpah > shall not be wiped <04229 +machah > away .
  • wound PRO 020 030 . The blueness <02250 +chabbuwrah > of a {wound} <06482 +petsa< > cleanseth <08562 +tamruwq > away evil <07451 +ra< > : so [ do ] stripes <04347 +makkah > the inward <02315 +cheder > parts of the belly <00990 +beten > .
  • wounded PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > {wounded} <02491 +chalal > : yea , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • wounded PRO 018 014 . The spirit <07307 +ruwach > of a man <00376 +>iysh > will sustain <03557 +kuwl > his infirmity <04245 +machaleh > ; but a {wounded} <05218 +nake> > spirit <07307 +ruwach > who <04310 +miy > can bear <05375 +nasa> > ?
  • wounds PRO 018 008 . The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as {wounds} <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • wounds PRO 023 029 . Who <04310 +miy > hath woe <00188 +>owy > ? who <04310 +miy > hath sorrow <17> ? who <04310 +miy > hath contentions <04079 +midyan > ? who <04310 +miy > hath babbling <07879 +siyach > ? who <04310 +miy > hath {wounds} <06482 +petsa< > without <02600 +chinnam > cause <02600 +chinnam > ? who <04310 +miy > hath redness <02498 +chalaph > of eyes <05869 +<ayin > ?
  • wounds PRO 026 022 The words <01697 +dabar > of a talebearer <05372 +nirgan > [ are ] as {wounds} <03859 +laham > , and they go <03381 +yarad > down <03381 +yarad > into the innermost <02315 +cheder > parts of the belly <00990 +beten > .
  • wounds PRO 027 006 Faithful <00539 +>aman > [ are ] the {wounds} <06482 +petsa< > of a friend <00157 +>ahab > ; but the kisses <05390 +n@shiyqah > of an enemy <08130 +sane> > [ are ] deceitful <06280 +<athar > .
  • wrath PRO 011 004 . Riches <01952 +hown > profit <03276 +ya<al > not in the day <03117 +yowm > of {wrath} <05678 +<ebrah > : but righteousness <06666 +ts@daqah > delivereth <05337 +natsal > from death <04194 +maveth > .
  • wrath PRO 011 023 . The desire <08378 +ta>avah > of the righteous <06662 +tsaddiyq > [ is ] only <00389 +>ak > good <02896 +towb > : [ but ] the expectation <08615 +tiqvah > of the wicked <07563 +rasha< > [ is ] {wrath} <05678 +<ebrah > .
  • wrath PRO 012 016 . A fool s <00191 +>eviyl > {wrath} <03708 +ka<ac > is presently <03117 +yowm > known <03045 +yada< > : but a prudent <06175 +<aruwm > [ man ] covereth <03680 +kacah > shame <07036 +qalown > .
  • wrath PRO 014 029 . [ He that is ] slow <00750 +>arek > to {wrath} <00639 +>aph > [ is ] of great <07227 +rab > understanding <08394 +tabuwn > : but [ he that is ] hasty <07116 +qatser > of spirit <07307 +ruwach > exalteth <07311 +ruwm > folly <00200 +>ivveleth > .
  • wrath PRO 014 035 . The king s <04428 +melek > favour <07522 +ratsown > [ is ] toward a wise <07919 +sakal > servant <05650 +<ebed > : but his {wrath} <05678 +<ebrah > is [ against ] him that causeth shame <00954 +buwsh > .
  • wrath PRO 015 001 . A soft <07390 +rak > answer <04617 +ma<aneh > turneth <07725 +shuwb > away {wrath} <02534 +chemah > : but grievous <06089 +<etseb > words <01697 +dabar > stir <05927 +<alah > up anger <00639 +>aph > .
  • wrath PRO 016 014 . The {wrath} <02534 +chemah > of a king <04428 +melek > [ is as ] messengers <04397 +mal>ak > of death <04194 +maveth > : but a wise <02450 +chakam > man <00376 +>iysh > will pacify <03722 +kaphar > it .
  • wrath PRO 019 012 . The king s <04428 +melek > {wrath} <02197 +za<aph > [ is ] as the roaring <05099 +naham > of a lion <03715 +k@phiyr > ; but his favour <07522 +ratsown > [ is ] as dew <02919 +tal > upon the grass <06212 +<eseb > .
  • wrath PRO 019 019 . A man of great {wrath} <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , yet <05750 +<owd > thou must do it again <03254 +yacaph > .
  • wrath PRO 021 014 . A gift <04976 +mattan > in secret <05643 +cether > pacifieth <03711 +kaphah > anger <00639 +>aph > : and a reward <07810 +shachad > in the bosom <02436 +cheyq > strong <05794 +<az > {wrath} <02534 +chemah > .
  • wrath PRO 021 024 . Proud <02086 +zed > [ and ] haughty <03093 +yahiyr > scorner <03887 +luwts > [ is ] his name <08034 +shem > , who dealeth <06213 +<asah > in proud <02087 +zadown > {wrath} <05678 +<ebrah > .
  • wrath PRO 024 018 Lest <06435 +pen > the LORD <03068 +Y@hovah > see <07200 +ra>ah > [ it ] , and it displease him , and he turn <07725 +shuwb > away his {wrath} <00639 +>aph > from him .
  • wrath PRO 027 003 . A stone <68> [ is ] heavy <03514 +kobed > , and the sand <02344 +chowl > weighty <05192 +netel > ; but a fool s <00191 +>eviyl > {wrath} <03708 +ka<ac > [ is ] heavier <03513 +kabad > than them both <08147 +sh@nayim > .
  • Wrath PRO 027 004 {Wrath} <02534 +chemah > [ is ] cruel <00395 +>akz@riyuwth > , and anger <00639 +>aph > [ is ] outrageous <07858 +sheteph > ; but who <04310 +miy > [ is ] able to stand <05975 +<amad > before <06440 +paniym > envy <07068 +qin>ah > ?
  • wrath PRO 029 008 . Scornful <03944 +latsown > men <00582 +>enowsh > bring <06315 +puwach > a city <07151 +qiryah > into a snare <06315 +puwach > : but wise <02450 +chakam > [ men ] turn <07725 +shuwb > away {wrath} <00639 +>aph > .
  • wrath PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the wringing <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of {wrath} <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • wrathful PRO 015 018 . A {wrathful} <02534 +chemah > man <00376 +>iysh > stirreth <01624 +garah > up strife <04066 +madown > : but [ he that is ] slow <00750 +>arek > to anger <00639 +>aph > appeaseth <08252 +shaqat > strife <07379 +riyb > .
  • wringing PRO 030 033 Surely <03588 +kiy > the churning <04330 +miyts > of milk <02461 +chalab > bringeth <03318 +yatsa> > forth <03318 +yatsa> > butter <02529 +chem>ah > , and the {wringing} <04330 +miyts > of the nose <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > blood <01818 +dam > : so the forcing <04330 +miyts > of wrath <00639 +>aph > bringeth <03318 +yatsa> > forth <03318 +yatsa> > strife <07379 +riyb > .
  • write PRO 003 003 Let not mercy <02617 +checed > and truth <00571 +>emeth > forsake <05800 +<azab > thee : bind <07194 +qashar > them about <05921 +<al > thy neck <01621 +garg@rowth > ; {write} <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > :
  • write PRO 007 003 Bind <07194 +qashar > them upon thy fingers <00676 +>etsba< > , {write} <03789 +kathab > them upon the table <03871 +luwach > of thine heart <03820 +leb > .
  • written PRO 022 020 Have not I {written} <03789 +kathab > to thee excellent <07991 +shaliysh > things in counsels <04156 +mow<etsah > and knowledge <01847 +da<ath > ,
  • wrongeth PRO 008 036 But he that sinneth <02398 +chata> > against me {wrongeth} <02554 +chamac > his own soul <05315 +nephesh > : all <03605 +kol > they that hate <08130 +sane> > me love <00157 +>ahab > death <04194 +maveth > .
  • yan PRO 005 016 Let thy fountains <04599 +ma<{yan} > be dispersed <06327 +puwts > abroad <2351chuwts > , [ and ] rivers <06388 +peleg > of waters <04325 +mayim > in the streets <07339 +r@chob > .
  • yan PRO 008 024 When [ there were ] no <00369 +>ayin > depths <08415 +t@howm > , I was brought<02342 +chuwl > forth <02342 +chuwl > ; when [ there were ] no <00369 +>ayin > fountains <04599 +ma<{yan} > abounding with water <04325 +mayim > .
  • yan PRO 025 026 . A righteous <06662 +tsaddiyq > man falling <04131 +mowt > down before <06440 +paniym > the wicked <07563 +rasha< > [ is as ] a troubled <007515 + +raphas <eduwth > fountain <04599 +ma<{yan} > , and a corrupt <07843 +shachath > spring <04726 +maqowr > .
  • ye PRO 001 022 How <05704 +<ad > long <05704 +<ad > , ye simple <06612 +p@thiy > ones , will {ye} love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • ye PRO 001 022 How <05704 +<ad > long <05704 +<ad > , {ye} simple <06612 +p@thiy > ones , will ye love <00157 +>ahab > simplicity <06612 +p@thiy > ? and the scorners <03887 +luwts > delight <02531 +chemed > in their scorning <03944 +latsown > , and fools <03684 +k@ciyl > hate <08130 +sane> > knowledge <01847 +da<ath > ?
  • ye PRO 001 024 Because <03282 +ya<an > I have called <07121 +qara> > , and {ye} refused <03985 +ma>en > ; I have stretched <05186 +natah > out my hand <03027 +yad > , and no <00369 +>ayin > man regarded <07181 +qashab > ;
  • ye PRO 001 025 But {ye} have set at <06544 +para< > nought <06544 +para< > all <03605 +kol > my counsel <06098 +<etsah > , and would <14> none <03808 +lo> > of my reproof <08433 +towkechah > :
  • ye PRO 004 001 . Hear <08085 +shama< > , {ye} children <01121 +ben > , the instruction <04148 +muwcar > of a father <1> , and attend <07181 +qashab > to know <03045 +yada< > understanding <00998 +biynah > .
  • ye PRO 004 002 For I give <05414 +nathan > you good <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > {ye} not my law <08451 +towrah > .
  • ye PRO 005 007 Hear <08085 +shama< > me now <06258 +<attah > therefore , O {ye} children <01121 +ben > , and depart <05493 +cuwr > not from the words <00561 +>emer > of my mouth <06310 +peh > .
  • ye PRO 007 024 . Hearken <08085 +shama< > unto me now <06258 +<attah > therefore , O {ye} children <01121 +ben > , and attend <07181 +qashab > to the words <00561 +>emer > of my mouth <06310 +peh > .
  • ye PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be {ye} of an understanding <00995 +biyn > heart <03820 +leb > .
  • ye PRO 008 005 O ye simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , {ye} fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .
  • ye PRO 008 005 O {ye} simple <06612 +p@thiy > , understand <00995 +biyn > wisdom <06195 +<ormah > : and , ye fools <03684 +k@ciyl > , be ye of an understanding <00995 +biyn > heart <03820 +leb > .
  • ye PRO 008 032 . Now <06258 +<attah > therefore hearken <08085 +shama< > unto me , O {ye} children <01121 +ben > : for blessed <00835 +>esher > [ are they that ] keep <08104 +shamar > my ways <01870 +derek > .
  • Yea PRO 002 003 {Yea} <03588 +kiy > , if <00518 +>im > thou criest <07121 +qara> > after knowledge <00998 +biynah > , [ and ] liftest <05414 +nathan > up thy voice <06963 +qowl > for understanding <08394 +tabuwn > ;
  • yea PRO 002 009 Then <00227 +>az > shalt thou understand <00995 +biyn > righteousness <06664 +tsedeq > , and judgment <04941 +mishpat > , and equity <04339 +meyshar > ; [ {yea} ] , every <03605 +kol > good <02896 +towb > path <04570 +ma<gal > .
  • yea PRO 003 024 When <00518 +>im > thou liest <07901 +shakab > down <07901 +shakab > , thou shalt not be afraid <06342 +pachad > : {yea} , thou shalt lie <07901 +shakab > down <07901 +shakab > , and thy sleep <08142 +shehah > shall be sweet <06148 +<arab > .
  • yea PRO 006 016 These <02007 +hennah > six <08337 +shesh > [ things ] doth the LORD <03068 +Y@hovah > hate <08130 +sane> > : {yea} , seven <07651 +sheba< > [ are ] an abomination <08441 +tow<ebah > unto him :
  • yea PRO 007 026 For she hath cast <05307 +naphal > down many <07227 +rab > wounded <02491 +chalal > : {yea} , many <03605 +kol > strong <06099 +<atsuwm > [ men <00582 +>enowsh > ] have been slain <02026 +harag > by her .
  • yea PRO 008 018 Riches <06239 +<osher > and honour <03519 +kabowd > [ are ] with me ; [ {yea} ] , durable <06276 +<atheq > riches <01952 +hown > and righteousness <06666 +ts@daqah > .
  • yea PRO 008 019 My fruit <06529 +p@riy > [ is ] better <02896 +towb > than gold <02742 +charuwts > , {yea} , than fine gold <06337 +paz > ; and my revenue <08393 +t@buw>ah > than choice <00977 +bachar > silver <03701 +keceph > .
  • yea PRO 016 004 . The LORD <03068 +Y@hovah > hath made <06466 +pa<al > all <03605 +kol > [ things ] for himself <04617 +ma<aneh > : {yea} <01571 +gam > , even <01571 +gam > the wicked <07563 +rasha< > for the day <03117 +yowm > of evil <07451 +ra< > .
  • yea PRO 022 010 . Cast <01644 +garash > out the scorner <03887 +luwts > , and contention <04066 +madown > shall go <03318 +yatsa> > out ; {yea} , strife <01779 +diyn > and reproach <07036 +qalown > shall cease <07673 +shabath > .
  • Yea PRO 023 016 {Yea} , my reins <03629 +kilyah > shall rejoice <05937 +<alaz > , when thy lips <08193 +saphah > speak <01696 +dabar > right <04339 +meyshar > things .
  • Yea PRO 023 034 {Yea} , thou shalt be as he that lieth <07901 +shakab > down <07901 +shakab > in the midst <03820 +leb > of the sea <03220 +yam > , or as he that lieth <07901 +shakab > upon the top <07218 +ro>sh > of a mast <02260 +chibbel > .
  • yea PRO 024 005 A wise <02450 +chakam > man <01397 +geber > [ is ] strong <05797 +<oz > ; {yea} , a man <00376 +>iysh > of knowledge <01847 +da<ath > increaseth <00553 +>amats > strength <03581 +koach > .
  • yea PRO 029 017 . Correct <03256 +yacar > thy son <01121 +ben > , and he shall give thee rest <05117 +nuwach > ; {yea} , he shall give <05414 +nathan > delight <04574 +ma<adan > unto thy soul <05315 +nephesh > .
  • yea PRO 030 015 . The horseleach <05936 +<aluwqah > hath two <08147 +sh@nayim > daughters <01121 +ben > , [ crying ] , Give <03051 +yahab > , give <03051 +yahab > . There are three <07969 +shalowsh > [ things that ] are never <03808 +lo> > satisfied <07646 +saba< > , [ {yea} ] , four <00702 +>arba< > [ things ] say <00559 +>amar > not , [ It is ] enough <01952 +hown > :
  • yea PRO 030 018 . There be three <07969 +shalowsh > [ things which ] are too wonderful <06381 +pala> > for me , {yea} , four <00702 +>arba< > which <00834 +>aher > I know <03045 +yada< > not :
  • yea PRO 030 029 . There be three <07969 +shalowsh > [ things ] which go <06806 +tsa<ad > well <03190 +yatab > , {yea} , four <00702 +>arba< > are comely <03190 +yatab > in going <03212 +yalak > :
  • yea PRO 031 020 She stretcheth <06566 +paras > out her hand <03709 +kaph > to the poor <06041 +<aniy > ; {yea} , she reacheth <07971 +shalach > forth <06566 +paras > her hands <03027 +yad > to the needy <34> .
  • years PRO 004 010 Hear <08085 +shama< > , O my son <01121 +ben > , and receive <03947 +laqach > my sayings <00561 +>emer > ; and the {years} <08141 +shaneh > of thy life <02416 +chay > shall be many <07235 +rabah > .
  • years PRO 005 009 Lest <06435 +pen > thou give <05414 +nathan > thine honour <01935 +howd > unto others <00312 +>acher > , and thy {years} <08141 +shaneh > unto the cruel <00394 +>akzariy > :
  • years PRO 009 011 For by me thy days <03117 +yowm > shall be multiplied <07235 +rabah > , and the {years} <08141 +shaneh > of thy life <02416 +chay > shall be increased <03254 +yacaph > .
  • years PRO 010 027 . The fear <03374 +yir>ah > of the LORD <03068 +Y@hovah > prolongeth <03254 +yacaph > days <03117 +yowm > : but the {years} <08141 +shaneh > of the wicked <07563 +rasha< > shall be shortened <07114 +qatsar > .
  • Yet PRO 006 010 [ {Yet} ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • yet PRO 008 026 While as {yet} <05704 +<ad > he had not made <06213 +<asah > the earth <00776 +>erets > , nor the fields <02351 +chuwts > , nor the highest <07218 +ro>sh > part of the dust <06083 +<aphar > of the world <08398 +tebel > .
  • yet PRO 009 009 Give <05414 +nathan > [ instruction ] to a wise <02450 +chakam > [ man ] , and he will be {yet} <05750 +<owd > wiser <02449 +chakam > : teach <03045 +yada< > a just <06662 +tsaddiyq > [ man ] , and he will increase <03254 +yacaph > in learning <03948 +leqach > .
  • yet PRO 011 024 . There is that scattereth <06340 +pazar > , and {yet} <05750 +<owd > increaseth <03254 +yacaph > ; and [ there is ] that withholdeth <02820 +chasak > more than is meet <03476 +yosher > , but [ it tendeth ] to poverty <04270 +machcowr > .
  • yet PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , yet [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , {yet} [ hath ] great <07227 +rab > riches <01952 +hown > .
  • yet PRO 013 007 . There is that maketh himself rich <06238 +<ashar > , {yet} [ hath ] nothing : [ there is ] that maketh himself poor <07326 +ruwsh > , yet [ hath ] great <07227 +rab > riches <01952 +hown > .
  • yet PRO 019 007 All <03605 +kol > the brethren <00251 +>ach > of the poor <07326 +ruwsh > do hate <08130 +sane> > him : how <00637 +>aph > much <00637 +>aph > more do his friends <04828 +merea< > go <07368 +rachaq > far <07368 +rachaq > from him ? he pursueth <07291 +radaph > [ them with ] words <00561 +>emer > , [ {yet} ] they [ are ] wanting <03808 +lo> > [ to him ] .
  • yet PRO 019 019 . A man of great wrath <02534 +chemah > shall suffer <05375 +nasa> > punishment <06066 +<onesh > : for if <00518 +>im > thou deliver <05337 +natsal > [ him ] , {yet} <05750 +<owd > thou must do it again <03254 +yacaph > .
  • yet PRO 023 035 They have stricken <05221 +nakah > me , [ shalt thou say <00559 +>amar > , and ] I was not sick <02470 +chalah > ; they have beaten <01986 +halam > me , [ and ] I felt <03045 +yada< > [ it ] not : when <04970 +mathay > shall I awake <06974 +quwts > ? I will seek <01245 +baqash > it {yet} again <05750 +<owd > .
  • Yet PRO 024 033 [ {Yet} ] a little <04592 +m@<at > sleep <08142 +shehah > , a little <04592 +m@<at > slumber <08572 +t@nuwmah > , a little <04592 +m@<at > folding <02264 +chibbuq > of the hands <03027 +yad > to sleep <07901 +shakab > :
  • yet PRO 027 022 . Though <00518 +>im > thou shouldest bray <03806 +kathash > a fool <00191 +>eviyl > in a mortar <04388 +maktesh > among <08432 +tavek > wheat <07383 +riyphah > with a pestle <05940 +<eliy > , [ {yet} ] will not his foolishness <00200 +>ivveleth > depart <05493 +cuwr > from him .
  • yet PRO 030 012 [ There is ] a generation <01755 +dowr > [ that are ] pure <02889 +tahowr > in their own eyes <05869 +<ayin > , and [ {yet} ] is not washed <07364 +rachats > from their filthiness <06675 +tsow>ah > .
  • yet PRO 030 025 The ants <05244 +n@malah > [ are ] a people <05971 +<am > not strong <05794 +<az> , {yet} they prepare <03559 +kuwn > their meat <03899 +lechem > in the summer <07019 +qayits > ;
  • yet PRO 030 026 The conies <08226 +saphan > [ are but ] a feeble <03808 +lo> > folk <05971 +<am > , {yet} make <07760 +suwm > they their houses in the rocks <05553 +cela< > ;
  • yet PRO 030 027 The locusts <00697 +>arbeh > have no <00369 +>ayin > king <04428 +melek > , {yet} go <03318 +yatsa> > they forth <03318 +yatsa> > all <03605 +kol > of them by bands <02683 +chetsen > ;
  • yet PRO 031 015 She riseth <06965 +quwm > also while it is {yet} <05750 +<owd > night <03915 +layil > , and giveth <05414 +nathan > meat <02964 +tereph > to her household <01004 +bayith > , and a portion <02706 +choq > to her maidens <05291 +na<arah > .
  • yield PRO 007 021 With her much <07230 +rob > fair <03948 +leqach > speech <03948 +leqach > she caused him to {yield} <05186 +natah > , with the flattering <02506 +cheleq > of her lips <08193 +saphah > she forced <05080 +nadach > him .
  • yieldeth PRO 012 012 . The wicked <07563 +rasha< > desireth <02530 +chamad > the net <04686 +matsuwd > of evil <07451 +ra< > [ men ] : but the root <08328 +sheresh > of the righteous <06662 +tsaddiyq > {yieldeth} <05414 +nathan > [ fruit ] .
  • you PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto {you} .
  • you PRO 001 023 Turn <07725 +shuwb > you at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto {you} , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • you PRO 001 023 Turn <07725 +shuwb > {you} at my reproof <08433 +towkechah > : behold <02009 +hinneh > , I will pour <05042 +naba< > out my spirit <07307 +ruwach > unto you , I will make known <03045 +yada< > my words <01697 +dabar > unto you .
  • you PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon {you} .
  • you PRO 004 002 For I give <05414 +nathan > {you} good <02896 +towb > doctrine <03948 +leqach > , forsake <05800 +<azab > ye not my law <08451 +towrah > .
  • you PRO 008 004 Unto {you} , O men <00376 +>iysh > , I call <07121 +qara> > ; and my voice <06963 +qowl > [ is ] to the sons <01121 +ben > of man <00120 +>adam > .
  • young PRO 001 004 To give <05414 +nathan > subtilty <06195 +<ormah > to the simple <06612 +p@thiy > , to the {young} <05288 +na<ar > man knowledge <01847 +da<ath > and discretion <04209 +m@zimmah > .
  • young PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the youths <01121 +ben > , a {young} <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
  • young PRO 020 029 . The glory <08597 +tiph>arah > of {young} <00970 +bachuwr > men [ is ] their strength <03581 +koach > : and the beauty <01926 +hadar > of old <02205 +zaqen > men [ is ] the gray <07872 +seybah > head .
  • young PRO 030 017 The eye <05869 +<ayin > [ that ] mocketh <03932 +la<ag > at [ his ] father <1> , and despiseth <00936 +buwz > to obey <03349 +yiqqahah > [ his ] mother <00517 +>em > , the ravens <06158 +<oreb > of the valley <05158 +nachal > shall pick <05365 +naqar > it out , and the {young} <01121 +ben > eagles <05404 +nesher > shall eat <00398 +>akal > it .
  • your PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at your calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when {your} fear <06343 +pachad > cometh <00935 +bow> > ;
  • your PRO 001 026 I also <01571 +gam > will laugh <07832 +sachaq > at {your} calamity <00343 +>eyd > ; I will mock <03932 +la<ag > when your fear <06343 +pachad > cometh <00935 +bow> > ;
  • your PRO 001 027 When your fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and {your} destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • your PRO 001 027 When {your} fear <06343 +pachad > cometh <00935 +bow> > as desolation <07584 +sha>avah > , and your destruction <00343 +>eyd > cometh <00857 +>athah > as a whirlwind <05492 +cuwphah > ; when distress <06869 +tsarah > and anguish <06695 +tsowq > cometh <00935 +bow> > upon you .
  • youth PRO 002 017 Which forsaketh <05800 +<azab > the guide <00441 +>alluwph > of her {youth} <05271 +na<uwr > , and forgetteth <07913 +shakeach > the covenant <01285 +b@riyth > of her God <00430 +>elohiym > .
  • youth PRO 005 018 Let thy fountain <04726 +maqowr > be blessed <01288 +barak > : and rejoice <08055 +samach > with the wife <00802 +>ishshah > of thy {youth} <05271 +na<uwr > .
  • youths PRO 007 007 And beheld <07200 +ra>ah > among the simple <06612 +p@thiy > ones , I discerned <00995 +biyn > among the {youths} <01121 +ben > , a young <05288 +na<ar > man void <02638 +chacer > of understanding <03820 +leb > ,
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