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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

I PR 01 23 Turn you at my reproof: behold, I will pour out my spirit unto you, {I} will make known my words unto you.

I PR 01 23 Turn you at my reproof: behold, {I} will pour out my spirit unto you, I will make known my words unto you.

I PR 01 24 Because I have called, and ye refused; {I} have stretched out my hand, and no man regarded;

I PR 01 24 Because {I} have called, and ye refused; I have stretched out my hand, and no man regarded;

I PR 01 26 {I} also will laugh at your calamity; I will mock when your fear cometh;

I PR 01 26 I also will laugh at your calamity; {I} will mock when your fear cometh;

I PR 01 28 Then shall they call upon me, but {I} will not answer; they shall seek me early, but they shall not find me:

I PR 03 28 Say not unto thy neighbour, Go, and come again, and to morrow {I} will give; when thou hast it by thee.

I PR 04 02 For {I} give you good doctrine, forsake ye not my law.

I PR 04 03 For {I} was my father's son, tender and only [beloved] in the sight of my mother.

I PR 04 11 I have taught thee in the way of wisdom; {I} have led thee in right paths.

I PR 04 11 {I} have taught thee in the way of wisdom; I have led thee in right paths.

I PR 05 12 And say, How have {I} hated instruction, and my heart despised reproof;

I PR 05 14 {I} was almost in all evil in the midst of the congregation and assembly.

I PR 07 06 For at the window of my house {I} looked through my casement,

I PR 07 07 And beheld among the simple ones, {I} discerned among the youths, a young man void of understanding,

I PR 07 14 I have] peace offerings with me; this day have {I} payed my vows.

I PR 07 14 {I} have] peace offerings with me; this day have I payed my vows.

I PR 07 15 Therefore came I forth to meet thee, diligently to seek thy face, and {I} have found thee.

I PR 07 15 Therefore came {I} forth to meet thee, diligently to seek thy face, and I have found thee.

I PR 07 16 {I} have decked my bed with coverings of tapestry, with carved [works], with fine linen of Egypt.

I PR 07 17 {I} have perfumed my bed with myrrh, aloes, and cinnamon.

I PR 08 04 Unto you, O men, {I} call; and my voice [is] to the sons of man.

I PR 08 06 Hear; for {I} will speak of excellent things; and the opening of my lips [shall be] right things.

I PR 08 12 {I} wisdom dwell with prudence, and find out knowledge of witty inventions.

I PR 08 13 The fear of the LORD [is] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do {I} hate.

I PR 08 14 Counsel [is] mine, and sound wisdom: I [am] understanding; {I} have strength.

I PR 08 14 Counsel [is] mine, and sound wisdom: {I} [am] understanding; I have strength.

I PR 08 17 {I} love them that love me; and those that seek me early shall find me.

I PR 08 20 {I} lead in the way of righteousness, in the midst of the paths of judgment:

I PR 08 21 That {I} may cause those that love me to inherit substance; and I will fill their treasures.

I PR 08 21 That I may cause those that love me to inherit substance; and {I} will fill their treasures.

I PR 08 23 {I} was set up from everlasting, from the beginning, or ever the earth was.

I PR 08 24 When [there were] no depths, {I} was brought forth; when [there were] no fountains abounding with water.

I PR 08 25 Before the mountains were settled, before the hills was {I} brought forth:

I PR 08 27 When he prepared the heavens, {I} [was] there: when he set a compass upon the face of the depth:

I PR 08 30 Then I was by him, [as] one brought up [with him]: and {I} was daily [his] delight, rejoicing always before him;

I PR 08 30 Then {I} was by him, [as] one brought up [with him]: and I was daily [his] delight, rejoicing always before him;

I PR 09 05 Come, eat of my bread, and drink of the wine [which] {I} have mingled.

I PR 20 09 Who can say, {I} have made my heart clean, I am pure from my sin?

I PR 20 09 Who can say, I have made my heart clean, {I} am pure from my sin?

I PR 20 22 Say not thou, {I} will recompense evil; [but] wait on the LORD, and he shall save thee.

I PR 22 13 The slothful [man] saith, [There is] a lion without, {I} shall be slain in the streets.

I PR 22 19 That thy trust may be in the LORD, {I} have made known to thee this day, even to thee.

I PR 22 20 Have not {I} written to thee excellent things in counsels and knowledge,

I PR 22 21 That {I} might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?

I PR 23 35 They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? {I} will seek it yet again.

I PR 23 35 They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] {I} felt [it] not: when shall I awake? I will seek it yet again.

I PR 23 35 They have stricken me, [shalt thou say, and] {I} was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek it yet again.

I PR 23 35 They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall {I} awake? I will seek it yet again.

I PR 24 29 Say not, {I} will do so to him as he hath done to me: I will render to the man according to his work.

I PR 24 29 Say not, I will do so to him as he hath done to me: {I} will render to the man according to his work.

I PR 24 30 {I} went by the field of the slothful, and by the vineyard of the man void of understanding;

I PR 24 32 Then {I} saw, [and] considered [it] well: I looked upon [it, and] received instruction.

I PR 24 32 Then I saw, [and] considered [it] well: {I} looked upon [it, and] received instruction.

I PR 26 19 So [is] the man [that] deceiveth his neighbour, and saith, Am not {I} in sport?

I PR 27 11 My son, be wise, and make my heart glad, that {I} may answer him that reproacheth me.

I PR 30 02 Surely {I} [am] more brutish than [any] man, and have not the understanding of a man.

I PR 30 03 {I} neither learned wisdom, nor have the knowledge of the holy.

I PR 30 07 Two [things] have I required of thee; deny me [them] not before {I} die:

I PR 30 07 Two [things] have {I} required of thee; deny me [them] not before I die:

I PR 30 09 Lest {I} be full, and deny [thee], and say, Who [is] the LORD? or lest I be poor, and steal, and take the name of my God [in vain].

I PR 30 09 Lest I be full, and deny [thee], and say, Who [is] the LORD? or lest {I} be poor, and steal, and take the name of my God [in vain].

I PR 30 18 There be three [things which] are too wonderful for me, yea, four which {I} know not:

I PR 30 20 Such [is] the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, {I} have done no wickedness.

idle PR 19 15 Slothfulness casteth into a deep sleep; and an {idle} soul shall suffer hunger.

idleness PR 31 27 She looketh well to the ways of her household, and eateth not the bread of {idleness}.

if PR 01 10 My son, {if} sinners entice thee, consent thou not.

If PR 01 11 {If} they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:

if PR 02 01 My son, {if} thou wilt receive my words, and hide my commandments with thee;

if PR 02 03 Yea, {if} thou criest after knowledge, [and] liftest up thy voice for understanding;

If PR 02 04 {If} thou seekest her as silver, and searchest for her as [for] hid treasures;

if PR 03 30 Strive not with a man without cause, {if} he have done thee no harm.

if PR 06 01 My son, {if} thou be surety for thy friend, [if] thou hast stricken thy hand with a stranger,

if PR 06 01 My son, if thou be surety for thy friend, [{if}] thou hast stricken thy hand with a stranger,

if PR 06 30 Men] do not despise a thief, {if} he steal to satisfy his soul when he is hungry;

if PR 06 31 But [{if}] he be found, he shall restore sevenfold; he shall give all the substance of his house.

If PR 09 12 {If} thou be wise, thou shalt be wise for thyself: but [if] thou scornest, thou alone shalt bear [it].

if PR 09 12 If thou be wise, thou shalt be wise for thyself: but [{if}] thou scornest, thou alone shalt bear [it].

if PR 16 31 The hoary head [is] a crown of glory, [{if}] it be found in the way of righteousness.

if PR 19 19 A man of great wrath shall suffer punishment: for {if} thou deliver [him], yet thou must do it again.

if PR 22 18 For [it is] a pleasant thing {if} thou keep them within thee; they shall withal be fitted in thy lips.

If PR 22 27 {If} thou hast nothing to pay, why should he take away thy bed from under thee?

if PR 23 02 And put a knife to thy throat, {if} thou [be] a man given to appetite.

if PR 23 13 Withhold not correction from the child: for [{if}] thou beatest him with the rod, he shall not die.

if PR 23 15 My son, {if} thine heart be wise, my heart shall rejoice, even mine.

If PR 24 10 {If}] thou faint in the day of adversity, thy strength [is] small.

If PR 24 11 {If} thou forbear to deliver [them that are] drawn unto death, and [those that are] ready to be slain;

If PR 24 12 {If} thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [it]? and he that keepeth thy soul, doth [not] he know [it]? and shall [not] he render to [every] man according to his works?

If PR 25 21 {If} thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:

if PR 25 21 If thine enemy be hungry, give him bread to eat; and {if} he be thirsty, give him water to drink:

If PR 29 09 {If}] a wise man contendeth with a foolish man, whether he rage or laugh, [there is] no rest.

If PR 29 12 {If} a ruler hearken to lies, all his servants [are] wicked.

if PR 30 04 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, {if} thou canst tell?

If PR 30 32 {If} thou hast done foolishly in lifting up thyself, or if thou hast thought evil, [lay] thine hand upon thy mouth.

if PR 30 32 If thou hast done foolishly in lifting up thyself, or {if} thou hast thought evil, [lay] thine hand upon thy mouth.

ignominy PR 18 03 When the wicked cometh, [then] cometh also contempt, and with {ignominy} reproach.

imaginations PR 06 18 An heart that deviseth wicked {imaginations}, feet that be swift in running to mischief,

imagine PR 12 20 Deceit [is] in the heart of them that {imagine} evil: but to the counsellors of peace [is] joy.

impudent PR 07 13 So she caught him, and kissed him, [and] with an {impudent} face said unto him,

in PR 01 14 Cast {in} thy lot among us; let us all have one purse:

in PR 01 15 My son, walk not thou {in} the way with them; refrain thy foot from their path:

in PR 01 17 Surely in vain the net is spread {in} the sight of any bird.

in PR 01 17 Surely {in} vain the net is spread in the sight of any bird.

in PR 01 20 Wisdom crieth without; she uttereth her voice {in} the streets:

in PR 01 21 She crieth {in} the chief place of concourse, in the openings of the gates: in the city she uttereth her words, [saying],

in PR 01 21 She crieth in the chief place of concourse, in the openings of the gates: {in} the city she uttereth her words, [saying],

in PR 01 21 She crieth in the chief place of concourse, {in} the openings of the gates: in the city she uttereth her words, [saying],

in PR 01 22 How long, ye simple ones, will ye love simplicity? and the scorners delight {in} their scorning, and fools hate knowledge?

in PR 02 13 Who leave the paths of uprightness, to walk {in} the ways of darkness;

in PR 02 14 Who rejoice to do evil, [and] delight {in} the frowardness of the wicked;

in PR 02 15 Whose ways [are] crooked, and [they] froward {in} their paths:

in PR 02 20 That thou mayest walk {in} the way of good [men], and keep the paths of the righteous.

in PR 02 21 For the upright shall dwell in the land, and the perfect shall remain {in} it.

in PR 02 21 For the upright shall dwell {in} the land, and the perfect shall remain in it.

in PR 03 04 So shalt thou find favour and good understanding {in} the sight of God and man.

in PR 03 05 Trust {in} the LORD with all thine heart; and lean not unto thine own understanding.

In PR 03 06 {In} all thy ways acknowledge him, and he shall direct thy paths.

in PR 03 07 Be not wise {in} thine own eyes: fear the LORD, and depart from evil.

in PR 03 12 For whom the LORD loveth he correcteth; even as a father the son [{in} whom] he delighteth.

in PR 03 16 Length of days [is] in her right hand; [and] {in} her left hand riches and honour.

in PR 03 16 Length of days [is] {in} her right hand; [and] in her left hand riches and honour.

in PR 03 23 Then shalt thou walk {in} thy way safely, and thy foot shall not stumble.

in PR 03 27 Withhold not good from them to whom it is due, when it is {in} the power of thine hand to do [it].

in PR 03 33 The curse of the LORD [is] {in} the house of the wicked: but he blesseth the habitation of the just.

in PR 04 03 For I was my father's son, tender and only [beloved] {in} the sight of my mother.

in PR 04 11 I have taught thee {in} the way of wisdom; I have led thee in right paths.

in PR 04 11 I have taught thee in the way of wisdom; I have led thee {in} right paths.

in PR 04 14 Enter not into the path of the wicked, and go not {in} the way of evil [men].

in PR 04 21 Let them not depart from thine eyes; keep them {in} the midst of thine heart.

in PR 05 10 Lest strangers be filled with thy wealth; and thy labours [be] {in} the house of a stranger;

in PR 05 14 I was almost {in} all evil in the midst of the congregation and assembly.

in PR 05 14 I was almost in all evil {in} the midst of the congregation and assembly.

in PR 05 16 Let thy fountains be dispersed abroad, [and] rivers of waters {in} the streets.

in PR 05 23 He shall die without instruction; and {in} the greatness of his folly he shall go astray.

in PR 06 08 Provideth her meat in the summer, [and] gathereth her food {in} the harvest.

in PR 06 08 Provideth her meat {in} the summer, [and] gathereth her food in the harvest.

in PR 06 14 Frowardness [is] {in} his heart, he deviseth mischief continually; he soweth discord.

in PR 06 18 An heart that deviseth wicked imaginations, feet that be swift {in} running to mischief,

in PR 06 25 Lust not after her beauty {in} thine heart; neither let her take thee with her eyelids.

in PR 06 27 Can a man take fire {in} his bosom, and his clothes not be burned?

in PR 06 29 So he that goeth {in} to his neighbour's wife; whosoever toucheth her shall not be innocent.

in PR 06 34 For jealousy [is] the rage of a man: therefore he will not spare {in} the day of vengeance.

In PR 07 09 {In} the twilight, in the evening, in the black and dark night:

in PR 07 09 In the twilight, {in} the evening, in the black and dark night:

in PR 07 09 In the twilight, in the evening, {in} the black and dark night:

in PR 07 11 She [is] loud and stubborn; her feet abide not {in} her house:

in PR 07 12 Now [is she] without, now {in} the streets, and lieth in wait at every corner.)

in PR 07 12 Now [is she] without, now in the streets, and lieth {in} wait at every corner.)

in PR 07 25 Let not thine heart decline to her ways, go not astray {in} her paths.

in PR 08 02 She standeth {in} the top of high places, by the way in the places of the paths.

in PR 08 02 She standeth in the top of high places, by the way {in} the places of the paths.

in PR 08 03 She crieth at the gates, at the entry of the city, at the coming {in} at the doors.

in PR 08 08 All the words of my mouth [are] {in} righteousness; [there is] nothing froward or perverse in them.

in PR 08 08 All the words of my mouth [are] in righteousness; [there is] nothing froward or perverse {in} them.

in PR 08 20 I lead {in} the way of righteousness, in the midst of the paths of judgment:

in PR 08 20 I lead in the way of righteousness, {in} the midst of the paths of judgment:

in PR 08 22 The LORD possessed me {in} the beginning of his way, before his works of old.

in PR 08 31 Rejoicing {in} the habitable part of his earth; and my delights [were] with the sons of men.

in PR 09 04 Whoso [is] simple, let him turn {in} hither: [as for] him that wanteth understanding, she saith to him,

in PR 09 06 Forsake the foolish, and live; and go {in} the way of understanding.

in PR 09 09 Give [instruction] to a wise [man], and he will be yet wiser: teach a just [man], and he will increase {in} learning.

in PR 09 14 For she sitteth at the door of her house, on a seat {in} the high places of the city,

in PR 09 16 Whoso [is] simple, let him turn {in} hither: and [as for] him that wanteth understanding, she saith to him,

in PR 09 17 Stolen waters are sweet, and bread [eaten] {in} secret is pleasant.

in PR 09 18 But he knoweth not that the dead [are] there; [and that] her guests [are] {in} the depths of hell.

in PR 10 05 He that gathereth {in} summer [is] a wise son: [but] he that sleepeth in harvest [is] a son that causeth shame.

in PR 10 05 He that gathereth in summer [is] a wise son: [but] he that sleepeth {in} harvest [is] a son that causeth shame.

in PR 10 08 The wise {in} heart will receive commandments: but a prating fool shall fall.

In PR 10 13 {In} the lips of him that hath understanding wisdom is found: but a rod [is] for the back of him that is void of understanding.

in PR 10 17 He [is {in}] the way of life that keepeth instruction: but he that refuseth reproof erreth.

In PR 10 19 {In} the multitude of words there wanteth not sin: but he that refraineth his lips [is] wise.

in PR 11 04 Riches profit not {in} the day of wrath: but righteousness delivereth from death.

in PR 11 06 The righteousness of the upright shall deliver them: but transgressors shall be taken {in} [their own] naughtiness.

in PR 11 08 The righteous is delivered out of trouble, and the wicked cometh {in} his stead.

in PR 11 14 Where no counsel [is], the people fall: but {in} the multitude of counsellors [there is] safety.

in PR 11 20 They that are of a froward heart [are] abomination to the LORD: but [such as are] upright {in} [their] way [are] his delight.

in PR 11 21 Though] hand [join] {in} hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.

in PR 11 22 As] a jewel of gold {in} a swine's snout, [so is] a fair woman which is without discretion.

in PR 11 28 He that trusteth {in} his riches shall fall: but the righteous shall flourish as a branch.

in PR 11 31 Behold, the righteous shall be recompensed {in} the earth: much more the wicked and the sinner.

in PR 12 04 A virtuous woman [is] a crown to her husband: but she that maketh ashamed [is] as rottenness {in} his bones.

in PR 12 06 The words of the wicked [are] to lie {in} wait for blood: but the mouth of the upright shall deliver them.

in PR 12 15 The way of a fool [is] right {in} his own eyes: but he that hearkeneth unto counsel [is] wise.

in PR 12 20 Deceit [is] {in} the heart of them that imagine evil: but to the counsellors of peace [is] joy.

in PR 12 25 Heaviness {in} the heart of man maketh it stoop: but a good word maketh it glad.

in PR 12 27 The slothful [man] roasteth not that which he took {in} hunting: but the substance of a diligent man [is] precious.

In PR 12 28 {In} the way of righteousness [is] life; and [in] the pathway [thereof there is] no death.

in PR 12 28 In the way of righteousness [is] life; and [{in}] the pathway [thereof there is] no death.

in PR 13 06 Righteousness keepeth [him that is] upright {in} the way: but wickedness overthroweth the sinner.

in PR 13 23 Much food [is {in}] the tillage of the poor: but there is [that is] destroyed for want of judgment.

in PR 14 02 He that walketh {in} his uprightness feareth the LORD: but [he that is] perverse in his ways despiseth him.

in PR 14 02 He that walketh in his uprightness feareth the LORD: but [he that is] perverse {in} his ways despiseth him.

In PR 14 03 {In} the mouth of the foolish [is] a rod of pride: but the lips of the wise shall preserve them.

in PR 14 07 Go from the presence of a foolish man, when thou perceivest not [{in} him] the lips of knowledge.

in PR 14 13 Even {in} laughter the heart is sorrowful; and the end of that mirth [is] heaviness.

in PR 14 14 The backslider {in} heart shall be filled with his own ways: and a good man [shall be satisfied] from himself.

In PR 14 23 {In} all labour there is profit: but the talk of the lips [tendeth] only to penury.

In PR 14 26 {In} the fear of the LORD [is] strong confidence: and his children shall have a place of refuge.

in PR 14 28 In the multitude of people [is] the king's honour: but {in} the want of people [is] the destruction of the prince.

In PR 14 28 {In} the multitude of people [is] the king's honour: but in the want of people [is] the destruction of the prince.

in PR 14 32 The wicked is driven away {in} his wickedness: but the righteous hath hope in his death.

in PR 14 32 The wicked is driven away in his wickedness: but the righteous hath hope {in} his death.

in PR 14 33 Wisdom resteth {in} the heart of him that hath understanding: but [that which is] in the midst of fools is made known.

in PR 14 33 Wisdom resteth in the heart of him that hath understanding: but [that which is] {in} the midst of fools is made known.

in PR 15 03 The eyes of the LORD [are] {in} every place, beholding the evil and the good.

in PR 15 04 A wholesome tongue [is] a tree of life: but perverseness therein [is] a breach {in} the spirit.

in PR 15 06 In the house of the righteous [is] much treasure: but {in} the revenues of the wicked is trouble.

In PR 15 06 {In} the house of the righteous [is] much treasure: but in the revenues of the wicked is trouble.

in PR 15 22 Without counsel purposes are disappointed: but {in} the multitude of counsellors they are established.

in PR 15 23 A man hath joy by the answer of his mouth: and a word [spoken] {in} due season, how good [is it]!

in PR 16 01 The preparations of the heart {in} man, and the answer of the tongue, [is] from the LORD.

in PR 16 02 All the ways of a man [are] clean {in} his own eyes; but the LORD weigheth the spirits.

in PR 16 05 Every one [that is] proud {in} heart [is] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.

in PR 16 05 Every one [that is] proud in heart [is] an abomination to the LORD: [though] hand [join] {in} hand, he shall not be unpunished.

in PR 16 10 A divine sentence [is] {in} the lips of the king: his mouth transgresseth not in judgment.

in PR 16 10 A divine sentence [is] in the lips of the king: his mouth transgresseth not {in} judgment.

In PR 16 15 {In} the light of the king's countenance [is] life; and his favour [is] as a cloud of the latter rain.

in PR 16 20 He that handleth a matter wisely shall find good: and whoso trusteth {in} the LORD, happy [is] he.

in PR 16 21 The wise {in} heart shall be called prudent: and the sweetness of the lips increaseth learning.

in PR 16 27 An ungodly man diggeth up evil: and {in} his lips [there is] as a burning fire.

in PR 16 31 The hoary head [is] a crown of glory, [if] it be found {in} the way of righteousness.

in PR 17 08 A gift [is as] a precious stone {in} the eyes of him that hath it: whithersoever it turneth, it prospereth.

in PR 17 12 Let a bear robbed of her whelps meet a man, rather than a fool {in} his folly.

in PR 17 16 Wherefore [is there] a price {in} the hand of a fool to get wisdom, seeing [he hath] no heart [to it]?

in PR 17 18 A man void of understanding striketh hands, [and] becometh surety {in} the presence of his friend.

in PR 17 24 Wisdom [is] before him that hath understanding; but the eyes of a fool [are] {in} the ends of the earth.

in PR 18 02 A fool hath no delight {in} understanding, but that his heart may discover itself.

in PR 18 05 It is] not good to accept the person of the wicked, to overthrow the righteous {in} judgment.

in PR 18 09 He also that is slothful {in} his work is brother to him that is a great waster.

in PR 18 11 The rich man's wealth [is] his strong city, and as an high wall {in} his own conceit.

in PR 18 17 He that is] first {in} his own cause [seemeth] just; but his neighbour cometh and searcheth him.

in PR 18 21 Death and life [are] {in} the power of the tongue: and they that love it shall eat the fruit thereof.

in PR 19 01 Better [is] the poor that walketh in his integrity, than [he that is] perverse {in} his lips, and is a fool.

in PR 19 01 Better [is] the poor that walketh {in} his integrity, than [he that is] perverse in his lips, and is a fool.

in PR 19 20 Hear counsel, and receive instruction, that thou mayest be wise {in} thy latter end.

in PR 19 21 There are] many devices {in} a man's heart; nevertheless the counsel of the LORD, that shall stand.

in PR 19 24 A slothful [man] hideth his hand {in} [his] bosom, and will not so much as bring it to his mouth again.

in PR 20 04 The sluggard will not plow by reason of the cold; [therefore] shall he beg {in} harvest, and [have] nothing.

in PR 20 05 Counsel {in} the heart of man [is like] deep water; but a man of understanding will draw it out.

in PR 20 07 The just [man] walketh {in} his integrity: his children [are] blessed after him.

in PR 20 08 A king that sitteth {in} the throne of judgment scattereth away all evil with his eyes.

in PR 20 20 Whoso curseth his father or his mother, his lamp shall be put out {in} obscure darkness.

in PR 21 01 The king's heart [is] {in} the hand of the LORD, [as] the rivers of water: he turneth it whithersoever he will.

in PR 21 02 Every way of a man [is] right {in} his own eyes: but the LORD pondereth the hearts.

in PR 21 09 It is] better to dwell in a corner of the housetop, than with a brawling woman {in} a wide house.

in PR 21 09 It is] better to dwell {in} a corner of the housetop, than with a brawling woman in a wide house.

in PR 21 10 The soul of the wicked desireth evil: his neighbour findeth no favour {in} his eyes.

in PR 21 14 A gift in secret pacifieth anger: and a reward {in} the bosom strong wrath.

in PR 21 14 A gift {in} secret pacifieth anger: and a reward in the bosom strong wrath.

in PR 21 16 The man that wandereth out of the way of understanding shall remain {in} the congregation of the dead.

in PR 21 19 It is] better to dwell {in} the wilderness, than with a contentious and an angry woman.

in PR 21 20 There is] treasure to be desired and oil {in} the dwelling of the wise; but a foolish man spendeth it up.

in PR 21 24 Proud [and] haughty scorner [is] his name, who dealeth {in} proud wrath.

in PR 22 05 Thorns [and] snares [are] {in} the way of the froward: he that doth keep his soul shall be far from them.

in PR 22 06 Train up a child {in} the way he should go: and when he is old, he will not depart from it.

in PR 22 13 The slothful [man] saith, [There is] a lion without, I shall be slain {in} the streets.

in PR 22 15 Foolishness [is] bound {in} the heart of a child; [but] the rod of correction shall drive it far from him.

in PR 22 18 For [it is] a pleasant thing if thou keep them within thee; they shall withal be fitted {in} thy lips.

in PR 22 19 That thy trust may be {in} the LORD, I have made known to thee this day, even to thee.

in PR 22 20 Have not I written to thee excellent things {in} counsels and knowledge,

in PR 22 22 Rob not the poor, because he [is] poor: neither oppress the afflicted {in} the gate:

in PR 22 29 Seest thou a man diligent {in} his business? he shall stand before kings; he shall not stand before mean [men].

in PR 23 07 For as he thinketh {in} his heart, so [is] he: Eat and drink, saith he to thee; but his heart [is] not with thee.

in PR 23 09 Speak not {in} the ears of a fool: for he will despise the wisdom of thy words.

in PR 23 17 Let not thine heart envy sinners: but [be thou] {in} the fear of the LORD all the day long.

in PR 23 19 Hear thou, my son, and be wise, and guide thine heart {in} the way.

in PR 23 28 She also lieth {in} wait as [for] a prey, and increaseth the transgressors among men.

in PR 23 31 Look not thou upon the wine when it is red, when it giveth his colour {in} the cup, [when] it moveth itself aright.

in PR 23 34 Yea, thou shalt be as he that lieth down {in} the midst of the sea, or as he that lieth upon the top of a mast.

in PR 24 06 For by wise counsel thou shalt make thy war: and {in} multitude of counsellors [there is] safety.

in PR 24 07 Wisdom [is] too high for a fool: he openeth not his mouth {in} the gate.

in PR 24 10 If] thou faint {in} the day of adversity, thy strength [is] small.

in PR 24 23 These [things] also [belong] to the wise. [It is] not good to have respect of persons {in} judgment.

in PR 24 27 Prepare thy work without, and make it fit for thyself {in} the field; and afterwards build thine house.

in PR 25 05 Take away the wicked [from] before the king, and his throne shall be established {in} righteousness.

in PR 25 06 Put not forth thyself in the presence of the king, and stand not {in} the place of great [men]:

in PR 25 06 Put not forth thyself {in} the presence of the king, and stand not in the place of great [men]:

in PR 25 07 For better [it is] that it be said unto thee, Come up hither; than that thou shouldest be put lower {in} the presence of the prince whom thine eyes have seen.

in PR 25 08 Go not forth hastily to strive, lest [thou know not] what to do {in} the end thereof, when thy neighbour hath put thee to shame.

in PR 25 11 A word fitly spoken [is like] apples of gold {in} pictures of silver.

in PR 25 13 As the cold of snow {in} the time of harvest, [so is] a faithful messenger to them that send him: for he refresheth the soul of his masters.

in PR 25 19 Confidence {in} an unfaithful man in time of trouble [is like] a broken tooth, and a foot out of joint.

in PR 25 19 Confidence in an unfaithful man {in} time of trouble [is like] a broken tooth, and a foot out of joint.

in PR 25 20 As] he that taketh away a garment {in} cold weather, [and as] vinegar upon nitre, so [is] he that singeth songs to an heavy heart.

in PR 25 24 It is] better to dwell in the corner of the housetop, than with a brawling woman and {in} a wide house.

in PR 25 24 It is] better to dwell {in} the corner of the housetop, than with a brawling woman and in a wide house.

in PR 26 01 As snow in summer, and as rain {in} harvest, so honour is not seemly for a fool.

in PR 26 01 As snow {in} summer, and as rain in harvest, so honour is not seemly for a fool.

in PR 26 05 Answer a fool according to his folly, lest he be wise {in} his own conceit.

in PR 26 07 The legs of the lame are not equal: so [is] a parable {in} the mouth of fools.

in PR 26 08 As he that bindeth a stone {in} a sling, so [is] he that giveth honour to a fool.

in PR 26 09 As] a thorn goeth up into the hand of a drunkard, so [is] a parable {in} the mouth of fools.

in PR 26 12 Seest thou a man wise {in} his own conceit? [there is] more hope of a fool than of him.

in PR 26 13 The slothful [man] saith, [There is] a lion {in} the way; a lion [is] in the streets.

in PR 26 13 The slothful [man] saith, [There is] a lion in the way; a lion [is] {in} the streets.

in PR 26 15 The slothful hideth his hand {in} [his] bosom; it grieveth him to bring it again to his mouth.

in PR 26 16 The sluggard [is] wiser {in} his own conceit than seven men that can render a reason.

in PR 26 19 So [is] the man [that] deceiveth his neighbour, and saith, Am not I {in} sport?

in PR 26 25 When he speaketh fair, believe him not: for [there are] seven abominations {in} his heart.

in PR 27 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house {in} the day of thy calamity: [for] better [is] a neighbour [that is] near than a brother far off.

in PR 27 14 He that blesseth his friend with a loud voice, rising early {in} the morning, it shall be counted a curse to him.

in PR 27 15 A continual dropping {in} a very rainy day and a contentious woman are alike.

in PR 27 19 As {in} water face [answereth] to face, so the heart of man to man.

in PR 27 22 Though thou shouldest bray a fool {in} a mortar among wheat with a pestle, [yet] will not his foolishness depart from him.

in PR 28 06 Better [is] the poor that walketh in his uprightness, than [he that is] perverse [{in} his] ways, though he [be] rich.

in PR 28 06 Better [is] the poor that walketh {in} his uprightness, than [he that is] perverse [in his] ways, though he [be] rich.

in PR 28 10 Whoso causeth the righteous to go astray {in} an evil way, he shall fall himself into his own pit: but the upright shall have good [things] in possession.

in PR 28 10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good [things] {in} possession.

in PR 28 11 The rich man [is] wise {in} his own conceit; but the poor that hath understanding searcheth him out.

in PR 28 18 Whoso walketh uprightly shall be saved: but [he that is] perverse [{in} his] ways shall fall at once.

in PR 28 25 He that is of a proud heart stirreth up strife: but he that putteth his trust {in} the LORD shall be made fat.

in PR 28 26 He that trusteth {in} his own heart is a fool: but whoso walketh wisely, he shall be delivered.

in PR 29 02 When the righteous are {in} authority, the people rejoice: but when the wicked beareth rule, the people mourn.

In PR 29 06 {In} the transgression of an evil man [there is] a snare: but the righteous doth sing and rejoice.

in PR 29 11 A fool uttereth all his mind: but a wise [man] keepeth it {in} till afterwards.

in PR 29 20 Seest thou a man [that is] hasty {in} his words? [there is] more hope of a fool than of him.

in PR 29 22 An angry man stirreth up strife, and a furious man aboundeth {in} transgression.

in PR 29 23 A man's pride shall bring him low: but honour shall uphold the humble {in} spirit.

in PR 29 25 The fear of man bringeth a snare: but whoso putteth his trust {in} the LORD shall be safe.

in PR 29 27 An unjust man [is] an abomination to the just: and [he that is] upright {in} the way [is] abomination to the wicked.

in PR 30 04 Who hath ascended up into heaven, or descended? who hath gathered the wind {in} his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, if thou canst tell?

in PR 30 04 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters {in} a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, if thou canst tell?

in PR 30 05 Every word of God [is] pure: he [is] a shield unto them that put their trust {in} him.

in PR 30 09 Lest I be full, and deny [thee], and say, Who [is] the LORD? or lest I be poor, and steal, and take the name of my God [{in} vain].

in PR 30 12 There is] a generation [that are] pure {in} their own eyes, and [yet] is not washed from their filthiness.

in PR 30 19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship {in} the midst of the sea; and the way of a man with a maid.

in PR 30 19 The way of an eagle {in} the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.

in PR 30 25 The ants [are] a people not strong, yet they prepare their meat {in} the summer;

in PR 30 26 The conies [are but] a feeble folk, yet make they their houses {in} the rocks;

in PR 30 28 The spider taketh hold with her hands, and is {in} kings' palaces.

in PR 30 29 There be three [things] which go well, yea, four are comely {in} going:

in PR 30 32 If thou hast done foolishly {in} lifting up thyself, or if thou hast thought evil, [lay] thine hand upon thy mouth.

in PR 31 08 Open thy mouth for the dumb {in} the cause of all such as are appointed to destruction.

in PR 31 11 The heart of her husband doth safely trust {in} her, so that he shall have no need of spoil.

in PR 31 23 Her husband is known {in} the gates, when he sitteth among the elders of the land.

in PR 31 25 Strength and honour [are] her clothing; and she shall rejoice {in} time to come.

in PR 31 26 She openeth her mouth with wisdom; and {in} her tongue [is] the law of kindness.

in PR 31 31 Give her of the fruit of her hands; and let her own works praise her {in} the gates.

incline PR 02 02 So that thou {incline} thine ear unto wisdom, [and] apply thine heart to understanding;

incline PR 04 20 My son, attend to my words; {incline} thine ear unto my sayings.

inclined PR 05 13 And have not obeyed the voice of my teachers, nor {inclined} mine ear to them that instructed me!

inclineth PR 02 18 For her house {inclineth} unto death, and her paths unto the dead.

increase PR 01 05 A wise [man] will hear, and will {increase} learning; and a man of understanding shall attain unto wise counsels:

increase PR 03 09 Honour the LORD with thy substance, and with the firstfruits of all thine {increase}:

increase PR 09 09 Give [instruction] to a wise [man], and he will be yet wiser: teach a just [man], and he will {increase} in learning.

increase PR 13 11 Wealth [gotten] by vanity shall be diminished: but he that gathereth by labour shall {increase}.

increase PR 14 04 Where no oxen [are], the crib [is] clean: but much {increase} [is] by the strength of the ox.

increase PR 18 20 A man's belly shall be satisfied with the fruit of his mouth; [and] with the {increase} of his lips shall he be filled.

increase PR 22 16 He that oppresseth the poor to {increase} his [riches, and] he that giveth to the rich, [shall] surely [come] to want.

increase PR 28 28 When the wicked rise, men hide themselves: but when they perish, the righteous {increase}.

increased PR 09 11 For by me thy days shall be multiplied, and the years of thy life shall be {increased}.

increaseth PR 11 24 There is that scattereth, and yet {increaseth}; and [there is] that withholdeth more than is meet, but [it tendeth] to poverty.

increaseth PR 16 21 The wise in heart shall be called prudent: and the sweetness of the lips {increaseth} learning.

increaseth PR 23 28 She also lieth in wait as [for] a prey, and {increaseth} the transgressors among men.

increaseth PR 24 05 A wise man [is] strong; yea, a man of knowledge {increaseth} strength.

increaseth PR 28 08 He that by usury and unjust gain {increaseth} his substance, he shall gather it for him that will pity the poor.

increaseth PR 29 16 When the wicked are multiplied, transgression {increaseth}: but the righteous shall see their fall.

infamy PR 25 10 Lest he that heareth [it] put thee to shame, and thine {infamy} turn not away.

infirmity PR 18 14 The spirit of a man will sustain his {infirmity}; but a wounded spirit who can bear?

inhabit PR 10 30 The righteous shall never be removed: but the wicked shall not {inhabit} the earth.

inherit PR 03 35 The wise shall {inherit} glory: but shame shall be the promotion of fools.

inherit PR 08 21 That I may cause those that love me to {inherit} substance; and I will fill their treasures.

inherit PR 11 29 He that troubleth his own house shall {inherit} the wind: and the fool [shall be] servant to the wise of heart.

inherit PR 14 18 The simple {inherit} folly: but the prudent are crowned with knowledge.

inheritance PR 13 22 A good [man] leaveth an {inheritance} to his children's children: and the wealth of the sinner [is] laid up for the just.

inheritance PR 17 02 A wise servant shall have rule over a son that causeth shame, and shall have part of the {inheritance} among the brethren.

inheritance PR 19 14 House and riches [are] the {inheritance} of fathers: and a prudent wife [is] from the LORD.

inheritance PR 20 21 An {inheritance} [may be] gotten hastily at the beginning; but the end thereof shall not be blessed.

iniquities PR 05 22 His own {iniquities} shall take the wicked himself, and he shall be holden with the cords of his sins.

iniquity PR 10 29 The way of the LORD [is] strength to the upright: but destruction [shall be] to the workers of {iniquity}.

iniquity PR 16 06 By mercy and truth {iniquity} is purged: and by the fear of the LORD [men] depart from evil.

iniquity PR 19 28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth {iniquity}.

iniquity PR 21 15 It is] joy to the just to do judgment: but destruction [shall be] to the workers of {iniquity}.

iniquity PR 22 08 He that soweth {iniquity} shall reap vanity: and the rod of his anger shall fail.

innermost PR 18 08 The words of a talebearer [are] as wounds, and they go down into the {innermost} parts of the belly.

innermost PR 26 22 The words of a talebearer [are] as wounds, and they go down into the {innermost} parts of the belly.

innocent PR 01 11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the {innocent} without cause:

innocent PR 06 17 A proud look, a lying tongue, and hands that shed {innocent} blood,

innocent PR 06 29 So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be {innocent}.

innocent PR 28 20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be {innocent}.

inquiry PR 20 25 It is] a snare to the man [who] devoureth [that which is] holy, and after vows to make {inquiry}.

instructed PR 05 13 And have not obeyed the voice of my teachers, nor inclined mine ear to them that {instructed} me!

instructed PR 21 11 When the scorner is punished, the simple is made wise: and when the wise is {instructed}, he receiveth knowledge.

instruction PR 01 02 To know wisdom and {instruction}; to perceive the words of understanding;

instruction PR 01 03 To receive the {instruction} of wisdom, justice, and judgment, and equity;

instruction PR 01 07 The fear of the LORD [is] the beginning of knowledge: [but] fools despise wisdom and {instruction}.

instruction PR 01 08 My son, hear the {instruction} of thy father, and forsake not the law of thy mother:

instruction PR 04 01 Hear, ye children, the {instruction} of a father, and attend to know understanding.

instruction PR 04 13 Take fast hold of {instruction}; let [her] not go: keep her; for she [is] thy life.

instruction PR 05 12 And say, How have I hated {instruction}, and my heart despised reproof;

instruction PR 05 23 He shall die without {instruction}; and in the greatness of his folly he shall go astray.

instruction PR 06 23 For the commandment [is] a lamp; and the law [is] light; and reproofs of {instruction} [are] the way of life:

instruction PR 08 10 Receive my {instruction}, and not silver; and knowledge rather than choice gold.

instruction PR 08 33 Hear {instruction}, and be wise, and refuse it not.

instruction PR 09 09 Give [{instruction}] to a wise [man], and he will be yet wiser: teach a just [man], and he will increase in learning.

instruction PR 10 17 He [is in] the way of life that keepeth {instruction}: but he that refuseth reproof erreth.

instruction PR 12 01 Whoso loveth {instruction} loveth knowledge: but he that hateth reproof [is] brutish.

instruction PR 13 01 A wise son [heareth] his father's {instruction}: but a scorner heareth not rebuke.

instruction PR 13 18 Poverty and shame [shall be to] him that refuseth {instruction}: but he that regardeth reproof shall be honoured.

instruction PR 15 05 A fool despiseth his father's {instruction}: but he that regardeth reproof is prudent.

instruction PR 15 32 He that refuseth {instruction} despiseth his own soul: but he that heareth reproof getteth understanding.

instruction PR 15 33 The fear of the LORD [is] the {instruction} of wisdom; and before honour [is] humility.

instruction PR 16 22 Understanding [is] a wellspring of life unto him that hath it: but the {instruction} of fools [is] folly.

instruction PR 19 20 Hear counsel, and receive {instruction}, that thou mayest be wise in thy latter end.

instruction PR 19 27 Cease, my son, to hear the {instruction} [that causeth] to err from the words of knowledge.

instruction PR 23 12 Apply thine heart unto {instruction}, and thine ears to the words of knowledge.

instruction PR 23 23 Buy the truth, and sell [it] not; [also] wisdom, and {instruction}, and understanding.

instruction PR 24 32 Then I saw, [and] considered [it] well: I looked upon [it, and] received {instruction}.

integrity PR 11 03 The {integrity} of the upright shall guide them: but the perverseness of transgressors shall destroy them.

integrity PR 19 01 Better [is] the poor that walketh in his {integrity}, than [he that is] perverse in his lips, and is a fool.

integrity PR 20 07 The just [man] walketh in his {integrity}: his children [are] blessed after him.

intermeddle PR 14 10 The heart knoweth his own bitterness; and a stranger doth not {intermeddle} with his joy.

intermeddleth PR 18 01 Through desire a man, having separated himself, seeketh [and] {intermeddleth} with all wisdom.

interpretation PR 01 06 To understand a proverb, and the {interpretation}; the words of the wise, and their dark sayings.

into PR 01 12 Let us swallow them up alive as the grave; and whole, as those that go down {into} the pit:

into PR 02 10 When wisdom entereth {into} thine heart, and knowledge is pleasant unto thy soul;

into PR 04 14 Enter not {into} the path of the wicked, and go not in the way of evil [men].

into PR 06 03 Do this now, my son, and deliver thyself, when thou art come {into} the hand of thy friend; go, humble thyself, and make sure thy friend.

into PR 13 17 A wicked messenger falleth {into} mischief: but a faithful ambassador [is] health.

into PR 16 29 A violent man enticeth his neighbour, and leadeth him {into} the way [that is] not good.

into PR 16 33 The lot is cast {into} the lap; but the whole disposing thereof [is] of the LORD.

into PR 17 10 A reproof entereth more into a wise man than an hundred stripes {into} a fool.

into PR 17 10 A reproof entereth more {into} a wise man than an hundred stripes into a fool.

into PR 17 20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth {into} mischief.

into PR 18 06 A fool's lips enter {into} contention, and his mouth calleth for strokes.

into PR 18 08 The words of a talebearer [are] as wounds, and they go down {into} the innermost parts of the belly.

into PR 18 10 The name of the LORD [is] a strong tower: the righteous runneth {into} it, and is safe.

into PR 19 15 Slothfulness casteth {into} a deep sleep; and an idle soul shall suffer hunger.

into PR 23 10 Remove not the old landmark; and enter not {into} the fields of the fatherless:

into PR 24 16 For a just [man] falleth seven times, and riseth up again: but the wicked shall fall {into} mischief.

into PR 26 09 As] a thorn goeth up {into} the hand of a drunkard, so [is] a parable in the mouth of fools.

into PR 26 22 The words of a talebearer [are] as wounds, and they go down {into} the innermost parts of the belly.

into PR 27 10 Thine own friend, and thy father's friend, forsake not; neither go {into} thy brother's house in the day of thy calamity: [for] better [is] a neighbour [that is] near than a brother far off.

into PR 28 10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself {into} his own pit: but the upright shall have good [things] in possession.

into PR 28 14 Happy [is] the man that feareth alway: but he that hardeneth his heart shall fall {into} mischief.

into PR 29 08 Scornful men bring a city {into} a snare: but wise [men] turn away wrath.

into PR 30 04 Who hath ascended up {into} heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [is] his son's name, if thou canst tell?

inventions PR 08 12 I wisdom dwell with prudence, and find out knowledge of witty {inventions}.

inward PR 20 27 The spirit of man [is] the candle of the LORD, searching all the {inward} parts of the belly.

inward PR 20 30 The blueness of a wound cleanseth away evil: so [do] stripes the {inward} parts of the belly.

iron PR 27 17 Iron sharpeneth {iron}; so a man sharpeneth the countenance of his friend.

Iron PR 27 17 {Iron} sharpeneth iron; so a man sharpeneth the countenance of his friend.

is PR 01 07 The fear of the LORD [{is}] the beginning of knowledge: [but] fools despise wisdom and instruction.

is PR 01 17 Surely in vain the net {is} spread in the sight of any bird.

is PR 01 19 So [are] the ways of every one that {is} greedy of gain; [which] taketh away the life of the owners thereof.

is PR 02 07 He layeth up sound wisdom for the righteous: [he {is}] a buckler to them that walk uprightly.

is PR 02 10 When wisdom entereth into thine heart, and knowledge {is} pleasant unto thy soul;

is PR 03 13 Happy [{is}] the man [that] findeth wisdom, and the man [that] getteth understanding.

is PR 03 14 For the merchandise of it [{is}] better than the merchandise of silver, and the gain thereof than fine gold.

is PR 03 15 She [{is}] more precious than rubies: and all the things thou canst desire are not to be compared unto her.

is PR 03 16 Length of days [{is}] in her right hand; [and] in her left hand riches and honour.

is PR 03 18 She [is] a tree of life to them that lay hold upon her: and happy [{is} every one] that retaineth her.

is PR 03 18 She [{is}] a tree of life to them that lay hold upon her: and happy [is every one] that retaineth her.

is PR 03 27 Withhold not good from them to whom it is due, when it {is} in the power of thine hand to do [it].

is PR 03 27 Withhold not good from them to whom it {is} due, when it is in the power of thine hand to do [it].

is PR 03 32 For the froward [is] abomination to the LORD: but his secret [{is}] with the righteous.

is PR 03 32 For the froward [{is}] abomination to the LORD: but his secret [is] with the righteous.

is PR 03 33 The curse of the LORD [{is}] in the house of the wicked: but he blesseth the habitation of the just.

is PR 04 07 Wisdom [{is}] the principal thing; [therefore] get wisdom: and with all thy getting get understanding.

is PR 04 13 Take fast hold of instruction; let [her] not go: keep her; for she [{is}] thy life.

is PR 04 16 For they sleep not, except they have done mischief; and their sleep {is} taken away, unless they cause [some] to fall.

is PR 04 18 But the path of the just [{is}] as the shining light, that shineth more and more unto the perfect day.

is PR 04 19 The way of the wicked [{is}] as darkness: they know not at what they stumble.

is PR 05 03 For the lips of a strange woman drop [as] an honeycomb, and her mouth [{is}] smoother than oil:

is PR 05 04 But her end {is} bitter as wormwood, sharp as a twoedged sword.

is PR 06 14 Frowardness [{is}] in his heart, he deviseth mischief continually; he soweth discord.

is PR 06 23 For the commandment [is] a lamp; and the law [{is}] light; and reproofs of instruction [are] the way of life:

is PR 06 23 For the commandment [{is}] a lamp; and the law [is] light; and reproofs of instruction [are] the way of life:

is PR 06 26 For by means of a whorish woman [a man {is} brought] to a piece of bread: and the adulteress will hunt for the precious life.

is PR 06 30 Men] do not despise a thief, if he steal to satisfy his soul when he {is} hungry;

is PR 06 34 For jealousy [{is}] the rage of a man: therefore he will not spare in the day of vengeance.

is PR 07 11 She [{is}] loud and stubborn; her feet abide not in her house:

is PR 07 12 Now [{is} she] without, now in the streets, and lieth in wait at every corner.)

is PR 07 19 For the goodman [is] not at home, he {is} gone a long journey:

is PR 07 19 For the goodman [{is}] not at home, he is gone a long journey:

is PR 07 23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it [{is}] for his life.

is PR 07 27 Her house [{is}] the way to hell, going down to the chambers of death.

is PR 08 04 Unto you, O men, I call; and my voice [{is}] to the sons of man.

is PR 08 07 For my mouth shall speak truth; and wickedness [{is}] an abomination to my lips.

is PR 08 08 All the words of my mouth [are] in righteousness; [there {is}] nothing froward or perverse in them.

is PR 08 11 For wisdom [{is}] better than rubies; and all the things that may be desired are not to be compared to it.

is PR 08 13 The fear of the LORD [{is}] to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.

is PR 08 14 Counsel [{is}] mine, and sound wisdom: I [am] understanding; I have strength.

is PR 08 19 My fruit [{is}] better than gold, yea, than fine gold; and my revenue than choice silver.

is PR 08 34 Blessed [{is}] the man that heareth me, watching daily at my gates, waiting at the posts of my doors.

is PR 09 04 Whoso [{is}] simple, let him turn in hither: [as for] him that wanteth understanding, she saith to him,

is PR 09 10 The fear of the LORD [{is}] the beginning of wisdom: and the knowledge of the holy [is] understanding.

is PR 09 10 The fear of the LORD [is] the beginning of wisdom: and the knowledge of the holy [{is}] understanding.

is PR 09 13 A foolish woman [is] clamorous: [she {is}] simple, and knoweth nothing.

is PR 09 13 A foolish woman [{is}] clamorous: [she is] simple, and knoweth nothing.

is PR 09 16 Whoso [{is}] simple, let him turn in hither: and [as for] him that wanteth understanding, she saith to him,

is PR 09 17 Stolen waters are sweet, and bread [eaten] in secret {is} pleasant.

is PR 10 01 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son [{is}] the heaviness of his mother.

is PR 10 05 He that gathereth in summer [is] a wise son: [but] he that sleepeth in harvest [{is}] a son that causeth shame.

is PR 10 05 He that gathereth in summer [{is}] a wise son: [but] he that sleepeth in harvest [is] a son that causeth shame.

is PR 10 07 The memory of the just [{is}] blessed: but the name of the wicked shall rot.

is PR 10 11 The mouth of a righteous [man {is}] a well of life: but violence covereth the mouth of the wicked.

is PR 10 13 In the lips of him that hath understanding wisdom {is} found: but a rod [is] for the back of him that is void of understanding.

is PR 10 13 In the lips of him that hath understanding wisdom is found: but a rod [is] for the back of him that {is} void of understanding.

is PR 10 13 In the lips of him that hath understanding wisdom is found: but a rod [{is}] for the back of him that is void of understanding.

is PR 10 14 Wise [men] lay up knowledge: but the mouth of the foolish [{is}] near destruction.

is PR 10 15 The rich man's wealth [is] his strong city: the destruction of the poor [{is}] their poverty.

is PR 10 15 The rich man's wealth [{is}] his strong city: the destruction of the poor [is] their poverty.

is PR 10 17 He [{is} in] the way of life that keepeth instruction: but he that refuseth reproof erreth.

is PR 10 18 He that hideth hatred [with] lying lips, and he that uttereth a slander, [{is}] a fool.

is PR 10 19 In the multitude of words there wanteth not sin: but he that refraineth his lips [{is}] wise.

is PR 10 20 The tongue of the just [is as] choice silver: the heart of the wicked [{is}] little worth.

is PR 10 20 The tongue of the just [{is} as] choice silver: the heart of the wicked [is] little worth.

is PR 10 23 It {is}] as sport to a fool to do mischief: but a man of understanding hath wisdom.

is PR 10 25 As the whirlwind passeth, so [{is}] the wicked no [more]: but the righteous [is] an everlasting foundation.

is PR 10 25 As the whirlwind passeth, so [is] the wicked no [more]: but the righteous [{is}] an everlasting foundation.

is PR 10 26 As vinegar to the teeth, and as smoke to the eyes, so [{is}] the sluggard to them that send him.

is PR 10 29 The way of the LORD [{is}] strength to the upright: but destruction [shall be] to the workers of iniquity.

is PR 10 32 The lips of the righteous know what {is} acceptable: but the mouth of the wicked [speaketh] frowardness.

is PR 11 01 A false balance [is] abomination to the LORD: but a just weight [{is}] his delight.

is PR 11 01 A false balance [{is}] abomination to the LORD: but a just weight [is] his delight.

is PR 11 02 When] pride cometh, then cometh shame: but with the lowly [{is}] wisdom.

is PR 11 08 The righteous {is} delivered out of trouble, and the wicked cometh in his stead.

is PR 11 10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, [there {is}] shouting.

is PR 11 11 By the blessing of the upright the city {is} exalted: but it is overthrown by the mouth of the wicked.

is PR 11 11 By the blessing of the upright the city is exalted: but it {is} overthrown by the mouth of the wicked.

is PR 11 12 He that {is} void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.

is PR 11 13 A talebearer revealeth secrets: but he that {is} of a faithful spirit concealeth the matter.

is PR 11 14 Where no counsel [{is}], the people fall: but in the multitude of counsellors [there is] safety.

is PR 11 14 Where no counsel [is], the people fall: but in the multitude of counsellors [there {is}] safety.

is PR 11 15 He that {is} surety for a stranger shall smart [for it]: and he that hateth suretiship is sure.

is PR 11 15 He that is surety for a stranger shall smart [for it]: and he that hateth suretiship {is} sure.

is PR 11 17 The merciful man doeth good to his own soul: but [he that {is}] cruel troubleth his own flesh.

is PR 11 22 As] a jewel of gold in a swine's snout, [so is] a fair woman which {is} without discretion.

is PR 11 22 As] a jewel of gold in a swine's snout, [so {is}] a fair woman which is without discretion.

is PR 11 23 The desire of the righteous [is] only good: [but] the expectation of the wicked [{is}] wrath.

is PR 11 23 The desire of the righteous [{is}] only good: [but] the expectation of the wicked [is] wrath.

is PR 11 24 There {is} that scattereth, and yet increaseth; and [there is] that withholdeth more than is meet, but [it tendeth] to poverty.

is PR 11 24 There is that scattereth, and yet increaseth; and [there is] that withholdeth more than {is} meet, but [it tendeth] to poverty.

is PR 11 24 There is that scattereth, and yet increaseth; and [there {is}] that withholdeth more than is meet, but [it tendeth] to poverty.

is PR 11 30 The fruit of the righteous [{is}] a tree of life; and he that winneth souls [is] wise.

is PR 11 30 The fruit of the righteous [is] a tree of life; and he that winneth souls [{is}] wise.

is PR 12 01 Whoso loveth instruction loveth knowledge: but he that hateth reproof [{is}] brutish.

is PR 12 04 A virtuous woman [{is}] a crown to her husband: but she that maketh ashamed [is] as rottenness in his bones.

is PR 12 04 A virtuous woman [is] a crown to her husband: but she that maketh ashamed [{is}] as rottenness in his bones.

is PR 12 08 A man shall be commended according to his wisdom: but he that {is} of a perverse heart shall be despised.

is PR 12 09 He that is] despised, and hath a servant, [{is}] better than he that honoureth himself, and lacketh bread.

is PR 12 09 He that {is}] despised, and hath a servant, [is] better than he that honoureth himself, and lacketh bread.

is PR 12 11 He that tilleth his land shall be satisfied with bread: but he that followeth vain [persons {is}] void of understanding.

is PR 12 13 The wicked {is} snared by the transgression of [his] lips: but the just shall come out of trouble.

is PR 12 15 The way of a fool [{is}] right in his own eyes: but he that hearkeneth unto counsel [is] wise.

is PR 12 15 The way of a fool [is] right in his own eyes: but he that hearkeneth unto counsel [{is}] wise.

is PR 12 16 A fool's wrath {is} presently known: but a prudent [man] covereth shame.

is PR 12 18 There {is} that speaketh like the piercings of a sword: but the tongue of the wise [is] health.

is PR 12 18 There is that speaketh like the piercings of a sword: but the tongue of the wise [{is}] health.

is PR 12 19 The lip of truth shall be established for ever: but a lying tongue [{is}] but for a moment.

is PR 12 20 Deceit [is] in the heart of them that imagine evil: but to the counsellors of peace [{is}] joy.

is PR 12 20 Deceit [{is}] in the heart of them that imagine evil: but to the counsellors of peace [is] joy.

is PR 12 26 The righteous [{is}] more excellent than his neighbour: but the way of the wicked seduceth them.

is PR 12 27 The slothful [man] roasteth not that which he took in hunting: but the substance of a diligent man [{is}] precious.

is PR 12 28 In the way of righteousness [is] life; and [in] the pathway [thereof there {is}] no death.

is PR 12 28 In the way of righteousness [{is}] life; and [in] the pathway [thereof there is] no death.

is PR 13 05 A righteous [man] hateth lying: but a wicked [man] {is} loathsome, and cometh to shame.

is PR 13 06 Righteousness keepeth [him that {is}] upright in the way: but wickedness overthroweth the sinner.

is PR 13 07 There is that maketh himself rich, yet [hath] nothing: [there {is}] that maketh himself poor, yet [hath] great riches.

is PR 13 07 There {is} that maketh himself rich, yet [hath] nothing: [there is] that maketh himself poor, yet [hath] great riches.

is PR 13 10 Only by pride cometh contention: but with the well advised [{is}] wisdom.

is PR 13 12 Hope deferred maketh the heart sick: but [when] the desire cometh, [it {is}] a tree of life.

is PR 13 14 The law of the wise [{is}] a fountain of life, to depart from the snares of death.

is PR 13 15 Good understanding giveth favour: but the way of transgressors [{is}] hard.

is PR 13 17 A wicked messenger falleth into mischief: but a faithful ambassador [{is}] health.

is PR 13 19 The desire accomplished is sweet to the soul: but [it {is}] abomination to fools to depart from evil.

is PR 13 19 The desire accomplished {is} sweet to the soul: but [it is] abomination to fools to depart from evil.

is PR 13 22 A good [man] leaveth an inheritance to his children's children: and the wealth of the sinner [{is}] laid up for the just.

is PR 13 23 Much food [{is} in] the tillage of the poor: but there is [that is] destroyed for want of judgment.

is PR 13 23 Much food [is in] the tillage of the poor: but there {is} [that is] destroyed for want of judgment.

is PR 13 23 Much food [is in] the tillage of the poor: but there is [that {is}] destroyed for want of judgment.

is PR 14 02 He that walketh in his uprightness feareth the LORD: but [he that {is}] perverse in his ways despiseth him.

is PR 14 03 In the mouth of the foolish [{is}] a rod of pride: but the lips of the wise shall preserve them.

is PR 14 04 Where no oxen [are], the crib [is] clean: but much increase [{is}] by the strength of the ox.

is PR 14 04 Where no oxen [are], the crib [{is}] clean: but much increase [is] by the strength of the ox.

is PR 14 06 A scorner seeketh wisdom, and [findeth it] not: but knowledge [{is}] easy unto him that understandeth.

is PR 14 08 The wisdom of the prudent [{is}] to understand his way: but the folly of fools [is] deceit.

is PR 14 08 The wisdom of the prudent [is] to understand his way: but the folly of fools [{is}] deceit.

is PR 14 09 Fools make a mock at sin: but among the righteous [there {is}] favour.

is PR 14 12 There {is} a way which seemeth right unto a man, but the end thereof [are] the ways of death.

is PR 14 13 Even in laughter the heart {is} sorrowful; and the end of that mirth [is] heaviness.

is PR 14 13 Even in laughter the heart is sorrowful; and the end of that mirth [{is}] heaviness.

is PR 14 16 A wise [man] feareth, and departeth from evil: but the fool rageth, and {is} confident.

is PR 14 17 He that is] soon angry dealeth foolishly: and a man of wicked devices {is} hated.

is PR 14 17 He that {is}] soon angry dealeth foolishly: and a man of wicked devices is hated.

is PR 14 20 The poor {is} hated even of his own neighbour: but the rich [hath] many friends.

is PR 14 21 He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy [{is}] he.

is PR 14 23 In all labour there {is} profit: but the talk of the lips [tendeth] only to penury.

is PR 14 24 The crown of the wise [{is}] their riches: [but] the foolishness of fools [is] folly.

is PR 14 24 The crown of the wise [is] their riches: [but] the foolishness of fools [{is}] folly.

is PR 14 26 In the fear of the LORD [{is}] strong confidence: and his children shall have a place of refuge.

is PR 14 27 The fear of the LORD [{is}] a fountain of life, to depart from the snares of death.

is PR 14 28 In the multitude of people [is] the king's honour: but in the want of people [{is}] the destruction of the prince.

is PR 14 28 In the multitude of people [{is}] the king's honour: but in the want of people [is] the destruction of the prince.

is PR 14 29 He that {is}] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly.

is PR 14 29 He that is] slow to wrath [is] of great understanding: but [he that {is}] hasty of spirit exalteth folly.

is PR 14 29 He that is] slow to wrath [{is}] of great understanding: but [he that is] hasty of spirit exalteth folly.

is PR 14 30 A sound heart [{is}] the life of the flesh: but envy the rottenness of the bones.

is PR 14 32 The wicked {is} driven away in his wickedness: but the righteous hath hope in his death.

is PR 14 33 Wisdom resteth in the heart of him that hath understanding: but [that which is] in the midst of fools {is} made known.

is PR 14 33 Wisdom resteth in the heart of him that hath understanding: but [that which {is}] in the midst of fools is made known.

is PR 14 34 Righteousness exalteth a nation: but sin [{is}] a reproach to any people.

is PR 14 35 The king's favour [{is}] toward a wise servant: but his wrath is [against] him that causeth shame.

is PR 14 35 The king's favour [is] toward a wise servant: but his wrath {is} [against] him that causeth shame.

is PR 15 04 A wholesome tongue [{is}] a tree of life: but perverseness therein [is] a breach in the spirit.

is PR 15 04 A wholesome tongue [is] a tree of life: but perverseness therein [{is}] a breach in the spirit.

is PR 15 05 A fool despiseth his father's instruction: but he that regardeth reproof {is} prudent.

is PR 15 06 In the house of the righteous [{is}] much treasure: but in the revenues of the wicked is trouble.

is PR 15 06 In the house of the righteous [is] much treasure: but in the revenues of the wicked {is} trouble.

is PR 15 08 The sacrifice of the wicked [is] an abomination to the LORD: but the prayer of the upright [{is}] his delight.

is PR 15 08 The sacrifice of the wicked [{is}] an abomination to the LORD: but the prayer of the upright [is] his delight.

is PR 15 09 The way of the wicked [{is}] an abomination unto the LORD: but he loveth him that followeth after righteousness.

is PR 15 10 Correction [{is}] grievous unto him that forsaketh the way: [and] he that hateth reproof shall die.

is PR 15 13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit {is} broken.

is PR 15 15 All the days of the afflicted [are] evil: but he that {is} of a merry heart [hath] a continual feast.

is PR 15 16 Better [{is}] little with the fear of the LORD than great treasure and trouble therewith.

is PR 15 17 Better [is] a dinner of herbs where love {is}, than a stalled ox and hatred therewith.

is PR 15 17 Better [{is}] a dinner of herbs where love is, than a stalled ox and hatred therewith.

is PR 15 18 A wrathful man stirreth up strife: but [he that {is}] slow to anger appeaseth strife.

is PR 15 19 The way of the slothful [man {is}] as an hedge of thorns: but the way of the righteous [is] made plain.

is PR 15 19 The way of the slothful [man is] as an hedge of thorns: but the way of the righteous [{is}] made plain.

is PR 15 21 Folly [is] joy to [him that {is}] destitute of wisdom: but a man of understanding walketh uprightly.

is PR 15 21 Folly [{is}] joy to [him that is] destitute of wisdom: but a man of understanding walketh uprightly.

is PR 15 23 A man hath joy by the answer of his mouth: and a word [spoken] in due season, how good [{is} it]!

is PR 15 24 The way of life [{is}] above to the wise, that he may depart from hell beneath.

is PR 15 27 He that {is} greedy of gain troubleth his own house; but he that hateth gifts shall live.

is PR 15 29 The LORD [{is}] far from the wicked: but he heareth the prayer of the righteous.

is PR 15 33 The fear of the LORD [{is}] the instruction of wisdom; and before honour [is] humility.

is PR 15 33 The fear of the LORD [is] the instruction of wisdom; and before honour [{is}] humility.

is PR 16 01 The preparations of the heart in man, and the answer of the tongue, [{is}] from the LORD.

is PR 16 05 Every one [that {is}] proud in heart [is] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.

is PR 16 05 Every one [that is] proud in heart [{is}] an abomination to the LORD: [though] hand [join] in hand, he shall not be unpunished.

is PR 16 06 By mercy and truth iniquity {is} purged: and by the fear of the LORD [men] depart from evil.

is PR 16 08 Better [{is}] a little with righteousness than great revenues without right.

is PR 16 10 A divine sentence [{is}] in the lips of the king: his mouth transgresseth not in judgment.

is PR 16 12 It is] an abomination to kings to commit wickedness: for the throne {is} established by righteousness.

is PR 16 12 It {is}] an abomination to kings to commit wickedness: for the throne is established by righteousness.

is PR 16 14 The wrath of a king [{is} as] messengers of death: but a wise man will pacify it.

is PR 16 15 In the light of the king's countenance [{is}] life; and his favour [is] as a cloud of the latter rain.

is PR 16 15 In the light of the king's countenance [is] life; and his favour [{is}] as a cloud of the latter rain.

is PR 16 16 How much better [{is} it] to get wisdom than gold! and to get understanding rather to be chosen than silver!

is PR 16 17 The highway of the upright [{is}] to depart from evil: he that keepeth his way preserveth his soul.

is PR 16 19 Better [it {is} to be] of an humble spirit with the lowly, than to divide the spoil with the proud.

is PR 16 20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy [{is}] he.

is PR 16 22 Understanding [{is}] a wellspring of life unto him that hath it: but the instruction of fools [is] folly.

is PR 16 22 Understanding [is] a wellspring of life unto him that hath it: but the instruction of fools [{is}] folly.

is PR 16 25 There {is} a way that seemeth right unto a man, but the end thereof [are] the ways of death.

is PR 16 27 An ungodly man diggeth up evil: and in his lips [there {is}] as a burning fire.

is PR 16 29 A violent man enticeth his neighbour, and leadeth him into the way [that {is}] not good.

is PR 16 31 The hoary head [{is}] a crown of glory, [if] it be found in the way of righteousness.

is PR 16 32 He that is] slow to anger [{is}] better than the mighty; and he that ruleth his spirit than he that taketh a city.

is PR 16 32 He that {is}] slow to anger [is] better than the mighty; and he that ruleth his spirit than he that taketh a city.

is PR 16 33 The lot is cast into the lap; but the whole disposing thereof [{is}] of the LORD.

is PR 16 33 The lot {is} cast into the lap; but the whole disposing thereof [is] of the LORD.

is PR 17 01 Better [{is}] a dry morsel, and quietness therewith, than an house full of sacrifices [with] strife.

is PR 17 03 The fining pot [{is}] for silver, and the furnace for gold: but the LORD trieth the hearts.

is PR 17 05 Whoso mocketh the poor reproacheth his Maker: [and] he that {is} glad at calamities shall not be unpunished.

is PR 17 08 A gift [{is} as] a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.

is PR 17 14 The beginning of strife [{is} as] when one letteth out water: therefore leave off contention, before it be meddled with.

is PR 17 16 Wherefore [{is} there] a price in the hand of a fool to get wisdom, seeing [he hath] no heart [to it]?

is PR 17 17 A friend loveth at all times, and a brother {is} born for adversity.

is PR 17 24 Wisdom [{is}] before him that hath understanding; but the eyes of a fool [are] in the ends of the earth.

is PR 17 25 A foolish son [{is}] a grief to his father, and bitterness to her that bare him.

is PR 17 26 Also to punish the just [{is}] not good, [nor] to strike princes for equity.

is PR 17 27 He that hath knowledge spareth his words: [and] a man of understanding {is} of an excellent spirit.

is PR 17 28 Even a fool, when he holdeth his peace, {is} counted wise: [and] he that shutteth his lips [is esteemed] a man of understanding.

is PR 17 28 Even a fool, when he holdeth his peace, is counted wise: [and] he that shutteth his lips [{is} esteemed] a man of understanding.

is PR 18 05 It {is}] not good to accept the person of the wicked, to overthrow the righteous in judgment.

is PR 18 07 A fool's mouth [{is}] his destruction, and his lips [are] the snare of his soul.

is PR 18 09 He also that {is} slothful in his work is brother to him that is a great waster.

is PR 18 09 He also that is slothful in his work is brother to him that {is} a great waster.

is PR 18 09 He also that is slothful in his work {is} brother to him that is a great waster.

is PR 18 10 The name of the LORD [is] a strong tower: the righteous runneth into it, and {is} safe.

is PR 18 10 The name of the LORD [{is}] a strong tower: the righteous runneth into it, and is safe.

is PR 18 11 The rich man's wealth [{is}] his strong city, and as an high wall in his own conceit.

is PR 18 12 Before destruction the heart of man {is} haughty, and before honour [is] humility.

is PR 18 12 Before destruction the heart of man is haughty, and before honour [{is}] humility.

is PR 18 13 He that answereth a matter before he heareth [it], it [{is}] folly and shame unto him.

is PR 18 17 He that {is}] first in his own cause [seemeth] just; but his neighbour cometh and searcheth him.

is PR 18 19 A brother offended [{is} harder to be won] than a strong city: and [their] contentions [are] like the bars of a castle.

is PR 18 24 A man [that hath] friends must show himself friendly: and there {is} a friend [that] sticketh closer than a brother.

is PR 19 01 Better [{is}] the poor that walketh in his integrity, than [he that is] perverse in his lips, and is a fool.

is PR 19 01 Better [is] the poor that walketh in his integrity, than [he that {is}] perverse in his lips, and is a fool.

is PR 19 01 Better [is] the poor that walketh in his integrity, than [he that is] perverse in his lips, and {is} a fool.

is PR 19 02 Also, [that] the soul [be] without knowledge, [it {is}] not good; and he that hasteth with [his] feet sinneth.

is PR 19 04 Wealth maketh many friends; but the poor {is} separated from his neighbour.

is PR 19 06 Many will entreat the favour of the prince: and every man [{is}] a friend to him that giveth gifts.

is PR 19 10 Delight {is} not seemly for a fool; much less for a servant to have rule over princes.

is PR 19 11 The discretion of a man deferreth his anger; and [it {is}] his glory to pass over a transgression.

is PR 19 12 The king's wrath [{is}] as the roaring of a lion; but his favour [is] as dew upon the grass.

is PR 19 12 The king's wrath [is] as the roaring of a lion; but his favour [{is}] as dew upon the grass.

is PR 19 13 A foolish son [{is}] the calamity of his father: and the contentions of a wife [are] a continual dropping.

is PR 19 14 House and riches [are] the inheritance of fathers: and a prudent wife [{is}] from the LORD.

is PR 19 18 Chasten thy son while there {is} hope, and let not thy soul spare for his crying.

is PR 19 22 The desire of a man [is] his kindness: and a poor man [{is}] better than a liar.

is PR 19 22 The desire of a man [{is}] his kindness: and a poor man [is] better than a liar.

is PR 19 26 He that wasteth [his] father, [and] chaseth away [his] mother, [{is}] a son that causeth shame, and bringeth reproach.

is PR 20 01 Wine [is] a mocker, strong drink [is] raging: and whosoever is deceived thereby {is} not wise.

is PR 20 01 Wine [is] a mocker, strong drink [is] raging: and whosoever {is} deceived thereby is not wise.

is PR 20 01 Wine [is] a mocker, strong drink [{is}] raging: and whosoever is deceived thereby is not wise.

is PR 20 01 Wine [{is}] a mocker, strong drink [is] raging: and whosoever is deceived thereby is not wise.

is PR 20 02 The fear of a king [{is}] as the roaring of a lion: [whoso] provoketh him to anger sinneth [against] his own soul.

is PR 20 03 It {is}] an honour for a man to cease from strife: but every fool will be meddling.

is PR 20 05 Counsel in the heart of man [{is} like] deep water; but a man of understanding will draw it out.

is PR 20 11 Even a child {is} known by his doings, whether his work [be] pure, and whether [it be] right.

is PR 20 14 It is] naught, [it {is}] naught, saith the buyer: but when he is gone his way, then he boasteth.

is PR 20 14 It is] naught, [it is] naught, saith the buyer: but when he {is} gone his way, then he boasteth.

is PR 20 14 It {is}] naught, [it is] naught, saith the buyer: but when he is gone his way, then he boasteth.

is PR 20 15 There {is} gold, and a multitude of rubies: but the lips of knowledge [are] a precious jewel.

is PR 20 16 Take his garment that {is} surety [for] a stranger: and take a pledge of him for a strange woman.

is PR 20 17 Bread of deceit [{is}] sweet to a man; but afterwards his mouth shall be filled with gravel.

is PR 20 18 Every] purpose {is} established by counsel: and with good advice make war.

is PR 20 23 Divers weights [are] an abomination unto the LORD; and a false balance [{is}] not good.

is PR 20 25 It is] a snare to the man [who] devoureth [that which {is}] holy, and after vows to make inquiry.

is PR 20 25 It {is}] a snare to the man [who] devoureth [that which is] holy, and after vows to make inquiry.

is PR 20 27 The spirit of man [{is}] the candle of the LORD, searching all the inward parts of the belly.

is PR 20 28 Mercy and truth preserve the king: and his throne {is} upholden by mercy.

is PR 20 29 The glory of young men [is] their strength: and the beauty of old men [{is}] the grey head.

is PR 20 29 The glory of young men [{is}] their strength: and the beauty of old men [is] the grey head.

is PR 21 01 The king's heart [{is}] in the hand of the LORD, [as] the rivers of water: he turneth it whithersoever he will.

is PR 21 02 Every way of a man [{is}] right in his own eyes: but the LORD pondereth the hearts.

is PR 21 03 To do justice and judgment [{is}] more acceptable to the LORD than sacrifice.

is PR 21 04 An high look, and a proud heart, [and] the plowing of the wicked, [{is}] sin.

is PR 21 05 The thoughts of the diligent [tend] only to plenteousness; but of every one [that {is}] hasty only to want.

is PR 21 06 The getting of treasures by a lying tongue [{is}] a vanity tossed to and fro of them that seek death.

is PR 21 08 The way of man [is] froward and strange: but [as for] the pure, his work [{is}] right.

is PR 21 08 The way of man [{is}] froward and strange: but [as for] the pure, his work [is] right.

is PR 21 09 It {is}] better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

is PR 21 11 When the scorner {is} punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.

is PR 21 11 When the scorner is punished, the simple {is} made wise: and when the wise is instructed, he receiveth knowledge.

is PR 21 11 When the scorner is punished, the simple is made wise: and when the wise {is} instructed, he receiveth knowledge.

is PR 21 15 It {is}] joy to the just to do judgment: but destruction [shall be] to the workers of iniquity.

is PR 21 19 It {is}] better to dwell in the wilderness, than with a contentious and an angry woman.

is PR 21 20 There {is}] treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.

is PR 21 24 Proud [and] haughty scorner [{is}] his name, who dealeth in proud wrath.

is PR 21 27 The sacrifice of the wicked [{is}] abomination: how much more, [when] he bringeth it with a wicked mind?

is PR 21 30 There {is}] no wisdom nor understanding nor counsel against the LORD.

is PR 21 31 The horse [is] prepared against the day of battle: but safety [{is}] of the LORD.

is PR 21 31 The horse [{is}] prepared against the day of battle: but safety [is] of the LORD.

is PR 22 01 A [good] name [{is}] rather to be chosen than great riches, [and] loving favour rather than silver and gold.

is PR 22 02 The rich and poor meet together: the LORD [{is}] the maker of them all.

is PR 22 06 Train up a child in the way he should go: and when he {is} old, he will not depart from it.

is PR 22 07 The rich ruleth over the poor, and the borrower [{is}] servant to the lender.

is PR 22 13 The slothful [man] saith, [There {is}] a lion without, I shall be slain in the streets.

is PR 22 14 The mouth of strange women [is] a deep pit: he that {is} abhorred of the LORD shall fall therein.

is PR 22 14 The mouth of strange women [{is}] a deep pit: he that is abhorred of the LORD shall fall therein.

is PR 22 15 Foolishness [{is}] bound in the heart of a child; [but] the rod of correction shall drive it far from him.

is PR 22 18 For [it {is}] a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

is PR 22 22 Rob not the poor, because he [{is}] poor: neither oppress the afflicted in the gate:

is PR 23 01 When thou sittest to eat with a ruler, consider diligently what [{is}] before thee:

is PR 23 05 Wilt thou set thine eyes upon that which {is} not? for [riches] certainly make themselves wings; they fly away as an eagle toward heaven.

is PR 23 07 For as he thinketh in his heart, so [is] he: Eat and drink, saith he to thee; but his heart [{is}] not with thee.

is PR 23 07 For as he thinketh in his heart, so [{is}] he: Eat and drink, saith he to thee; but his heart [is] not with thee.

is PR 23 11 For their redeemer [{is}] mighty; he shall plead their cause with thee.

is PR 23 18 For surely there {is} an end; and thine expectation shall not be cut off.

is PR 23 22 Hearken unto thy father that begat thee, and despise not thy mother when she {is} old.

is PR 23 27 For a whore [{is}] a deep ditch; and a strange woman [is] a narrow pit.

is PR 23 27 For a whore [is] a deep ditch; and a strange woman [{is}] a narrow pit.

is PR 23 31 Look not thou upon the wine when it {is} red, when it giveth his colour in the cup, [when] it moveth itself aright.

is PR 24 03 Through wisdom {is} an house builded; and by understanding it is established:

is PR 24 03 Through wisdom is an house builded; and by understanding it {is} established:

is PR 24 05 A wise man [{is}] strong; yea, a man of knowledge increaseth strength.

is PR 24 06 For by wise counsel thou shalt make thy war: and in multitude of counsellors [there {is}] safety.

is PR 24 07 Wisdom [{is}] too high for a fool: he openeth not his mouth in the gate.

is PR 24 09 The thought of foolishness [{is}] sin: and the scorner [is] an abomination to men.

is PR 24 09 The thought of foolishness [is] sin: and the scorner [{is}] an abomination to men.

is PR 24 10 If] thou faint in the day of adversity, thy strength [{is}] small.

is PR 24 13 My son, eat thou honey, because [it {is}] good; and the honeycomb, [which is] sweet to thy taste:

is PR 24 13 My son, eat thou honey, because [it is] good; and the honeycomb, [which {is}] sweet to thy taste:

is PR 24 23 These [things] also [belong] to the wise. [It {is}] not good to have respect of persons in judgment.

is PR 25 02 It {is}] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.

is PR 25 02 It is] the glory of God to conceal a thing: but the honour of kings [{is}] to search out a matter.

is PR 25 03 The heaven for height, and the earth for depth, and the heart of kings [{is}] unsearchable.

is PR 25 07 For better [it {is}] that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

is PR 25 11 A word fitly spoken [{is} like] apples of gold in pictures of silver.

is PR 25 12 As] an earring of gold, and an ornament of fine gold, [so {is}] a wise reprover upon an obedient ear.

is PR 25 13 As the cold of snow in the time of harvest, [so {is}] a faithful messenger to them that send him: for he refresheth the soul of his masters.

is PR 25 14 Whoso boasteth himself of a false gift [{is} like] clouds and wind without rain.

is PR 25 15 By long forbearing {is} a prince persuaded, and a soft tongue breaketh the bone.

is PR 25 16 Hast thou found honey? eat so much as {is} sufficient for thee, lest thou be filled therewith, and vomit it.

is PR 25 18 A man that beareth false witness against his neighbour [{is}] a maul, and a sword, and a sharp arrow.

is PR 25 19 Confidence in an unfaithful man in time of trouble [{is} like] a broken tooth, and a foot out of joint.

is PR 25 20 As] he that taketh away a garment in cold weather, [and as] vinegar upon nitre, so [{is}] he that singeth songs to an heavy heart.

is PR 25 24 It {is}] better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

is PR 25 25 As] cold waters to a thirsty soul, so [{is}] good news from a far country.

is PR 25 26 A righteous man falling down before the wicked [{is} as] a troubled fountain, and a corrupt spring.

is PR 25 27 It {is}] not good to eat much honey: so [for men] to search their own glory [is not] glory.

is PR 25 27 It is] not good to eat much honey: so [for men] to search their own glory [{is} not] glory.

is PR 25 28 He that [hath] no rule over his own spirit [{is} like] a city [that is] broken down, [and] without walls.

is PR 25 28 He that [hath] no rule over his own spirit [is like] a city [that {is}] broken down, [and] without walls.

is PR 26 01 As snow in summer, and as rain in harvest, so honour {is} not seemly for a fool.

is PR 26 07 The legs of the lame are not equal: so [{is}] a parable in the mouth of fools.

is PR 26 08 As he that bindeth a stone in a sling, so [{is}] he that giveth honour to a fool.

is PR 26 09 As] a thorn goeth up into the hand of a drunkard, so [{is}] a parable in the mouth of fools.

is PR 26 12 Seest thou a man wise in his own conceit? [there {is}] more hope of a fool than of him.

is PR 26 13 The slothful [man] saith, [There {is}] a lion in the way; a lion [is] in the streets.

is PR 26 13 The slothful [man] saith, [There is] a lion in the way; a lion [{is}] in the streets.

is PR 26 16 The sluggard [{is}] wiser in his own conceit than seven men that can render a reason.

is PR 26 17 He that passeth by, [and] meddleth with strife [belonging] not to him, [{is} like] one that taketh a dog by the ears.

is PR 26 19 So [{is}] the man [that] deceiveth his neighbour, and saith, Am not I in sport?

is PR 26 20 Where no wood {is}, [there] the fire goeth out: so where [there is] no talebearer, the strife ceaseth.

is PR 26 20 Where no wood is, [there] the fire goeth out: so where [there {is}] no talebearer, the strife ceaseth.

is PR 26 21 As] coals [are] to burning coals, and wood to fire; so [{is}] a contentious man to kindle strife.

is PR 26 26 Whose] hatred {is} covered by deceit, his wickedness shall be showed before the [whole] congregation.

is PR 27 03 A stone [{is}] heavy, and the sand weighty; but a fool's wrath [is] heavier than them both.

is PR 27 03 A stone [is] heavy, and the sand weighty; but a fool's wrath [{is}] heavier than them both.

is PR 27 04 Wrath [{is}] cruel, and anger [is] outrageous; but who [is] able to stand before envy?

is PR 27 04 Wrath [is] cruel, and anger [{is}] outrageous; but who [is] able to stand before envy?

is PR 27 04 Wrath [is] cruel, and anger [is] outrageous; but who [{is}] able to stand before envy?

is PR 27 05 Open rebuke [{is}] better than secret love.

is PR 27 07 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing {is} sweet.

is PR 27 08 As a bird that wandereth from her nest, so [{is}] a man that wandereth from his place.

is PR 27 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: [for] better [{is}] a neighbour [that is] near than a brother far off.

is PR 27 10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: [for] better [is] a neighbour [that {is}] near than a brother far off.

is PR 27 13 Take his garment that {is} surety for a stranger, and take a pledge of him for a strange woman.

is PR 27 21 As] the fining pot for silver, and the furnace for gold; so [{is}] a man to his praise.

is PR 28 03 A poor man that oppresseth the poor [{is} like] a sweeping rain which leaveth no food.

is PR 28 06 Better [{is}] the poor that walketh in his uprightness, than [he that is] perverse [in his] ways, though he [be] rich.

is PR 28 06 Better [is] the poor that walketh in his uprightness, than [he that {is}] perverse [in his] ways, though he [be] rich.

is PR 28 07 Whoso keepeth the law [is] a wise son: but he that {is} a companion of riotous [men] shameth his father.

is PR 28 07 Whoso keepeth the law [{is}] a wise son: but he that is a companion of riotous [men] shameth his father.

is PR 28 11 The rich man [{is}] wise in his own conceit; but the poor that hath understanding searcheth him out.

is PR 28 12 When righteous [men] do rejoice, [there is] great glory: but when the wicked rise, a man {is} hidden.

is PR 28 12 When righteous [men] do rejoice, [there {is}] great glory: but when the wicked rise, a man is hidden.

is PR 28 14 Happy [{is}] the man that feareth alway: but he that hardeneth his heart shall fall into mischief.

is PR 28 15 As] a roaring lion, and a ranging bear; [so {is}] a wicked ruler over the poor people.

is PR 28 16 The prince that wanteth understanding [{is}] also a great oppressor: [but] he that hateth covetousness shall prolong [his] days.

is PR 28 18 Whoso walketh uprightly shall be saved: but [he that {is}] perverse [in his] ways shall fall at once.

is PR 28 21 To have respect of persons [{is}] not good: for for a piece of bread [that] man will transgress.

is PR 28 24 Whoso robbeth his father or his mother, and saith, [It {is}] no transgression; the same [is] the companion of a destroyer.

is PR 28 24 Whoso robbeth his father or his mother, and saith, [It is] no transgression; the same [{is}] the companion of a destroyer.

is PR 28 25 He that {is} of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.

is PR 28 26 He that trusteth in his own heart {is} a fool: but whoso walketh wisely, he shall be delivered.

is PR 29 06 In the transgression of an evil man [there {is}] a snare: but the righteous doth sing and rejoice.

is PR 29 09 If] a wise man contendeth with a foolish man, whether he rage or laugh, [there {is}] no rest.

is PR 29 18 Where [there is] no vision, the people perish: but he that keepeth the law, happy [{is}] he.

is PR 29 18 Where [there {is}] no vision, the people perish: but he that keepeth the law, happy [is] he.

is PR 29 20 Seest thou a man [that {is}] hasty in his words? [there is] more hope of a fool than of him.

is PR 29 20 Seest thou a man [that is] hasty in his words? [there {is}] more hope of a fool than of him.

is PR 29 24 Whoso {is} partner with a thief hateth his own soul: he heareth cursing, and bewrayeth [it] not.

is PR 29 27 An unjust man [{is}] an abomination to the just: and [he that is] upright in the way [is] abomination to the wicked.

is PR 29 27 An unjust man [is] an abomination to the just: and [he that {is}] upright in the way [is] abomination to the wicked.

is PR 29 27 An unjust man [is] an abomination to the just: and [he that is] upright in the way [{is}] abomination to the wicked.

is PR 30 04 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [{is}] his name, and what [is] his son's name, if thou canst tell?

is PR 30 04 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what [is] his name, and what [{is}] his son's name, if thou canst tell?

is PR 30 05 Every word of God [is] pure: he [{is}] a shield unto them that put their trust in him.

is PR 30 05 Every word of God [{is}] pure: he [is] a shield unto them that put their trust in him.

is PR 30 09 Lest I be full, and deny [thee], and say, Who [{is}] the LORD? or lest I be poor, and steal, and take the name of my God [in vain].

is PR 30 11 There {is}] a generation [that] curseth their father, and doth not bless their mother.

is PR 30 12 There {is}] a generation [that are] pure in their own eyes, and [yet] is not washed from their filthiness.

is PR 30 12 There is] a generation [that are] pure in their own eyes, and [yet] {is} not washed from their filthiness.

is PR 30 13 There {is}] a generation, O how lofty are their eyes! and their eyelids are lifted up.

is PR 30 14 There {is}] a generation, whose teeth [are as] swords, and their jaw teeth [as] knives, to devour the poor from off the earth, and the needy from [among] men.

is PR 30 15 The horseleach hath two daughters, [crying], Give, give. There are three [things that] are never satisfied, [yea], four [things] say not, [It {is}] enough:

is PR 30 16 The grave; and the barren womb; the earth [that] {is} not filled with water; and the fire [that] saith not, [It is] enough.

is PR 30 16 The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [It {is}] enough.

is PR 30 20 Such [{is}] the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.

is PR 30 21 For three [things] the earth {is} disquieted, and for four [which] it cannot bear:

is PR 30 22 For a servant when he reigneth; and a fool when he {is} filled with meat;

is PR 30 23 For an odious [woman] when she is married; and an handmaid that {is} heir to her mistress.

is PR 30 23 For an odious [woman] when she {is} married; and an handmaid that is heir to her mistress.

is PR 30 28 The spider taketh hold with her hands, and {is} in kings' palaces.

is PR 30 30 A lion [which {is}] strongest among beasts, and turneth not away for any;

is PR 30 31 A greyhound; an he goat also; and a king, against whom [there {is}] no rising up.

is PR 31 04 It {is}] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:

is PR 31 04 It is] not for kings, O Lemuel, [it {is}] not for kings to drink wine; nor for princes strong drink:

is PR 31 06 Give strong drink unto him that {is} ready to perish, and wine unto those that be of heavy hearts.

is PR 31 10 Who can find a virtuous woman? for her price [{is}] far above rubies.

is PR 31 14 She {is} like the merchants' ships; she bringeth her food from afar.

is PR 31 15 She riseth also while it {is} yet night, and giveth meat to her household, and a portion to her maidens.

is PR 31 18 She perceiveth that her merchandise [{is}] good: her candle goeth not out by night.

is PR 31 21 She {is} not afraid of the snow for her household: for all her household [are] clothed with scarlet.

is PR 31 22 She maketh herself coverings of tapestry; her clothing [{is}] silk and purple.

is PR 31 23 Her husband {is} known in the gates, when he sitteth among the elders of the land.

is PR 31 26 She openeth her mouth with wisdom; and in her tongue [{is}] the law of kindness.

is PR 31 30 Favour [is] deceitful, and beauty [{is}] vain: [but] a woman [that] feareth the LORD, she shall be praised.

is PR 31 30 Favour [{is}] deceitful, and beauty [is] vain: [but] a woman [that] feareth the LORD, she shall be praised.

Israel PR 01 01 The proverbs of Solomon the son of David, king of {Israel};

issues PR 04 23 Keep thy heart with all diligence; for out of it [are] the {issues} of life.

it PR 02 21 For the upright shall dwell in the land, and the perfect shall remain in {it}.

it PR 02 22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of {it}.

It PR 03 08 {It} shall be health to thy navel, and marrow to thy bones.

it PR 03 14 For the merchandise of {it} [is] better than the merchandise of silver, and the gain thereof than fine gold.

it PR 03 25 Be not afraid of sudden fear, neither of the desolation of the wicked, when {it} cometh.

it PR 03 27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do [{it}].

it PR 03 27 Withhold not good from them to whom {it} is due, when it is in the power of thine hand to do [it].

it PR 03 27 Withhold not good from them to whom it is due, when {it} is in the power of thine hand to do [it].

it PR 03 28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast {it} by thee.

it PR 04 05 Get wisdom, get understanding: forget [{it}] not; neither decline from the words of my mouth.

it PR 04 15 Avoid {it}, pass not by it, turn from it, and pass away.

it PR 04 15 Avoid it, pass not by {it}, turn from it, and pass away.

it PR 04 15 Avoid it, pass not by it, turn from {it}, and pass away.

it PR 04 23 Keep thy heart with all diligence; for out of {it} [are] the issues of life.

it PR 06 22 When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and [when] thou awakest, {it} shall talk with thee.

it PR 06 22 When thou goest, it shall lead thee; when thou sleepest, {it} shall keep thee; and [when] thou awakest, it shall talk with thee.

it PR 06 22 When thou goest, {it} shall lead thee; when thou sleepest, it shall keep thee; and [when] thou awakest, it shall talk with thee.

it PR 06 32 But] whoso committeth adultery with a woman lacketh understanding: he [that] doeth {it} destroyeth his own soul.

it PR 07 23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that {it} [is] for his life.

it PR 08 11 For wisdom [is] better than rubies; and all the things that may be desired are not to be compared to {it}.

it PR 08 33 Hear instruction, and be wise, and refuse {it} not.

it PR 09 12 If thou be wise, thou shalt be wise for thyself: but [if] thou scornest, thou alone shalt bear [{it}].

it PR 10 22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with {it}.

it PR 10 22 The blessing of the LORD, {it} maketh rich, and he addeth no sorrow with it.

It PR 10 23 {It} is] as sport to a fool to do mischief: but a man of understanding hath wisdom.

it PR 10 24 The fear of the wicked, {it} shall come upon him: but the desire of the righteous shall be granted.

it PR 11 10 When {it} goeth well with the righteous, the city rejoiceth: and when the wicked perish, [there is] shouting.

it PR 11 11 By the blessing of the upright the city is exalted: but {it} is overthrown by the mouth of the wicked.

it PR 11 15 He that is surety for a stranger shall smart [for {it}]: and he that hateth suretiship is sure.

it PR 11 19 As righteousness [tendeth] to life: so he that pursueth evil [pursueth {it}] to his own death.

it PR 11 24 There is that scattereth, and yet increaseth; and [there is] that withholdeth more than is meet, but [{it} tendeth] to poverty.

it PR 11 26 He that withholdeth corn, the people shall curse him: but blessing [shall be] upon the head of him that selleth [{it}].

it PR 11 27 He that diligently seeketh good procureth favour: but he that seeketh mischief, {it} shall come unto him.

it PR 12 25 Heaviness in the heart of man maketh {it} stoop: but a good word maketh it glad.

it PR 12 25 Heaviness in the heart of man maketh it stoop: but a good word maketh {it} glad.

it PR 13 12 Hope deferred maketh the heart sick: but [when] the desire cometh, [{it} is] a tree of life.

it PR 13 19 The desire accomplished is sweet to the soul: but [{it} is] abomination to fools to depart from evil.

it PR 14 01 Every wise woman buildeth her house: but the foolish plucketh {it} down with her hands.

it PR 14 06 A scorner seeketh wisdom, and [findeth {it}] not: but knowledge [is] easy unto him that understandeth.

it PR 15 23 A man hath joy by the answer of his mouth: and a word [spoken] in due season, how good [is {it}]!

It PR 16 12 {It} is] an abomination to kings to commit wickedness: for the throne is established by righteousness.

it PR 16 14 The wrath of a king [is as] messengers of death: but a wise man will pacify {it}.

it PR 16 16 How much better [is {it}] to get wisdom than gold! and to get understanding rather to be chosen than silver!

it PR 16 19 Better [{it} is to be] of an humble spirit with the lowly, than to divide the spoil with the proud.

it PR 16 22 Understanding [is] a wellspring of life unto him that hath {it}: but the instruction of fools [is] folly.

it PR 16 26 He that laboureth laboureth for himself; for his mouth craveth {it} of him.

it PR 16 31 The hoary head [is] a crown of glory, [if] {it} be found in the way of righteousness.

it PR 17 08 A gift [is as] a precious stone in the eyes of him that hath {it}: whithersoever it turneth, it prospereth.

it PR 17 08 A gift [is as] a precious stone in the eyes of him that hath it: whithersoever it turneth, {it} prospereth.

it PR 17 08 A gift [is as] a precious stone in the eyes of him that hath it: whithersoever {it} turneth, it prospereth.

it PR 17 14 The beginning of strife [is as] when one letteth out water: therefore leave off contention, before {it} be meddled with.

it PR 17 16 Wherefore [is there] a price in the hand of a fool to get wisdom, seeing [he hath] no heart [to {it}]?

it PR 17 21 He that begetteth a fool [doeth {it}] to his sorrow: and the father of a fool hath no joy.

It PR 18 05 {It} is] not good to accept the person of the wicked, to overthrow the righteous in judgment.

it PR 18 10 The name of the LORD [is] a strong tower: the righteous runneth into {it}, and is safe.

it PR 18 13 He that answereth a matter before he heareth [it], {it} [is] folly and shame unto him.

it PR 18 13 He that answereth a matter before he heareth [{it}], it [is] folly and shame unto him.

it PR 18 21 Death and life [are] in the power of the tongue: and they that love {it} shall eat the fruit thereof.

it PR 19 02 Also, [that] the soul [be] without knowledge, [{it} is] not good; and he that hasteth with [his] feet sinneth.

it PR 19 11 The discretion of a man deferreth his anger; and [{it} is] his glory to pass over a transgression.

it PR 19 19 A man of great wrath shall suffer punishment: for if thou deliver [him], yet thou must do {it} again.

it PR 19 23 The fear of the LORD [tendeth] to life: and [he that hath {it}] shall abide satisfied; he shall not be visited with evil.

it PR 19 24 A slothful [man] hideth his hand in [his] bosom, and will not so much as bring {it} to his mouth again.

It PR 20 03 {It} is] an honour for a man to cease from strife: but every fool will be meddling.

it PR 20 05 Counsel in the heart of man [is like] deep water; but a man of understanding will draw {it} out.

it PR 20 11 Even a child is known by his doings, whether his work [be] pure, and whether [{it} be] right.

It PR 20 14 {It} is] naught, [it is] naught, saith the buyer: but when he is gone his way, then he boasteth.

it PR 20 14 It is] naught, [{it} is] naught, saith the buyer: but when he is gone his way, then he boasteth.

It PR 20 25 {It} is] a snare to the man [who] devoureth [that which is] holy, and after vows to make inquiry.

it PR 21 01 The king's heart [is] in the hand of the LORD, [as] the rivers of water: he turneth {it} whithersoever he will.

It PR 21 09 {It} is] better to dwell in a corner of the housetop, than with a brawling woman in a wide house.

It PR 21 15 {It} is] joy to the just to do judgment: but destruction [shall be] to the workers of iniquity.

It PR 21 19 {It} is] better to dwell in the wilderness, than with a contentious and an angry woman.

it PR 21 20 There is] treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth {it} up.

it PR 21 27 The sacrifice of the wicked [is] abomination: how much more, [when] he bringeth {it} with a wicked mind?

it PR 22 06 Train up a child in the way he should go: and when he is old, he will not depart from {it}.

it PR 22 15 Foolishness [is] bound in the heart of a child; [but] the rod of correction shall drive {it} far from him.

it PR 22 18 For [{it} is] a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.

it PR 23 23 Buy the truth, and sell [{it}] not; [also] wisdom, and instruction, and understanding.

it PR 23 31 Look not thou upon the wine when {it} is red, when it giveth his colour in the cup, [when] it moveth itself aright.

it PR 23 31 Look not thou upon the wine when it is red, when {it} giveth his colour in the cup, [when] it moveth itself aright.

it PR 23 31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] {it} moveth itself aright.

it PR 23 32 At the last {it} biteth like a serpent, and stingeth like an adder.

it PR 23 35 They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [{it}] not: when shall I awake? I will seek it yet again.

it PR 23 35 They have stricken me, [shalt thou say, and] I was not sick; they have beaten me, [and] I felt [it] not: when shall I awake? I will seek {it} yet again.

it PR 24 03 Through wisdom is an house builded; and by understanding {it} is established:

it PR 24 12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [it]? and he that keepeth thy soul, doth [not] he know [{it}]? and shall [not] he render to [every] man according to his works?

it PR 24 12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider [{it}]? and he that keepeth thy soul, doth [not] he know [it]? and shall [not] he render to [every] man according to his works?

it PR 24 12 If thou sayest, Behold, we knew {it} not; doth not he that pondereth the heart consider [it]? and he that keepeth thy soul, doth [not] he know [it]? and shall [not] he render to [every] man according to his works?

it PR 24 13 My son, eat thou honey, because [{it} is] good; and the honeycomb, [which is] sweet to thy taste:

it PR 24 14 So [shall] the knowledge of wisdom [be] unto thy soul: when thou hast found [{it}], then there shall be a reward, and thy expectation shall not be cut off.

it PR 24 18 Lest the LORD see [{it}], and it displease him, and he turn away his wrath from him.

it PR 24 18 Lest the LORD see [it], and {it} displease him, and he turn away his wrath from him.

It PR 24 23 These [things] also [belong] to the wise. [{It} is] not good to have respect of persons in judgment.

it PR 24 27 Prepare thy work without, and make {it} fit for thyself in the field; and afterwards build thine house.

it PR 24 31 And, lo, {it} was all grown over with thorns, [and] nettles had covered the face thereof, and the stone wall thereof was broken down.

it PR 24 32 Then I saw, [and] considered [{it}] well: I looked upon [it, and] received instruction.

it PR 24 32 Then I saw, [and] considered [it] well: I looked upon [{it}, and] received instruction.

It PR 25 02 {It} is] the glory of God to conceal a thing: but the honour of kings [is] to search out a matter.

it PR 25 07 For better [{it} is] that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

it PR 25 07 For better [it is] that {it} be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.

it PR 25 10 Lest he that heareth [{it}] put thee to shame, and thine infamy turn not away.

it PR 25 16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit {it}.

It PR 25 24 {It} is] better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.

It PR 25 27 {It} is] not good to eat much honey: so [for men] to search their own glory [is not] glory.

it PR 26 15 The slothful hideth his hand in [his] bosom; it grieveth him to bring {it} again to his mouth.

it PR 26 15 The slothful hideth his hand in [his] bosom; {it} grieveth him to bring it again to his mouth.

it PR 26 27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, {it} will return upon him.

it PR 26 28 A lying tongue hateth [those that are] afflicted by {it}; and a flattering mouth worketh ruin.

it PR 27 14 He that blesseth his friend with a loud voice, rising early in the morning, {it} shall be counted a curse to him.

it PR 28 08 He that by usury and unjust gain increaseth his substance, he shall gather {it} for him that will pity the poor.

It PR 28 24 Whoso robbeth his father or his mother, and saith, [{It} is] no transgression; the same [is] the companion of a destroyer.

it PR 29 04 The king by judgment establisheth the land: but he that receiveth gifts overthroweth {it}.

it PR 29 07 The righteous considereth the cause of the poor: [but] the wicked regardeth not to know [{it}].

it PR 29 11 A fool uttereth all his mind: but a wise [man] keepeth {it} in till afterwards.

it PR 29 24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth [{it}] not.

It PR 30 15 The horseleach hath two daughters, [crying], Give, give. There are three [things that] are never satisfied, [yea], four [things] say not, [{It} is] enough:

It PR 30 16 The grave; and the barren womb; the earth [that] is not filled with water; and the fire [that] saith not, [{It} is] enough.

it PR 30 17 The eye [that] mocketh at [his] father, and despiseth to obey [his] mother, the ravens of the valley shall pick it out, and the young eagles shall eat {it}.

it PR 30 17 The eye [that] mocketh at [his] father, and despiseth to obey [his] mother, the ravens of the valley shall pick {it} out, and the young eagles shall eat it.

it PR 30 21 For three [things] the earth is disquieted, and for four [which] {it} cannot bear:

it PR 31 04 It is] not for kings, O Lemuel, [{it} is] not for kings to drink wine; nor for princes strong drink:

It PR 31 04 {It} is] not for kings, O Lemuel, [it is] not for kings to drink wine; nor for princes strong drink:

it PR 31 15 She riseth also while {it} is yet night, and giveth meat to her household, and a portion to her maidens.

it PR 31 16 She considereth a field, and buyeth {it}: with the fruit of her hands she planteth a vineyard.

it PR 31 24 She maketh fine linen, and selleth [{it}]; and delivereth girdles unto the merchant.

Ithiel PR 30 01 The words of Agur the son of Jakeh, [even] the prophecy: the man spake unto Ithiel, even unto {Ithiel} and Ucal,

Ithiel PR 30 01 The words of Agur the son of Jakeh, [even] the prophecy: the man spake unto {Ithiel}, even unto Ithiel and Ucal,

itself PR 18 02 A fool hath no delight in understanding, but that his heart may discover {itself}.

itself PR 23 31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, [when] it moveth {itself} aright.

itself PR 27 16 Whosoever hideth her hideth the wind, and the ointment of his right hand, [which] bewrayeth [{itself}].

itself PR 27 25 The hay appeareth, and the tender grass showeth {itself}, and herbs of the mountains are gathered.

I EC 01 12 {I} the Preacher was king over Israel in Jerusalem.

I EC 01 13 And {I} gave my heart to seek and search out by wisdom concerning all [things] that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.

I EC 01 14 {I} have seen all the works that are done under the sun; and, behold, all [is] vanity and vexation of spirit.

I EC 01 16 I communed with mine own heart, saying, Lo, {I} am come to great estate, and have gotten more wisdom than all [they] that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

I EC 01 16 {I} communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all [they] that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.

I EC 01 17 And I gave my heart to know wisdom, and to know madness and folly: {I} perceived that this also is vexation of spirit.

I EC 01 17 And {I} gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.

I EC 02 01 I said in mine heart, Go to now, {I} will prove thee with mirth, therefore enjoy pleasure: and, behold, this also [is] vanity.

I EC 02 01 {I} said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also [is] vanity.

I EC 02 02 {I} said of laughter, [It is] mad: and of mirth, What doeth it?

I EC 02 03 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till {I} might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.

I EC 02 03 {I} sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.

I EC 02 04 I made me great works; I builded me houses; {I} planted me vineyards:

I EC 02 04 I made me great works; {I} builded me houses; I planted me vineyards:

I EC 02 04 {I} made me great works; I builded me houses; I planted me vineyards:

I EC 02 05 I made me gardens and orchards, and {I} planted trees in them of all [kind of] fruits:

I EC 02 05 {I} made me gardens and orchards, and I planted trees in them of all [kind of] fruits:

I EC 02 06 {I} made me pools of water, to water therewith the wood that bringeth forth trees:

I EC 02 07 I got [me] servants and maidens, and had servants born in my house; also {I} had great possessions of great and small cattle above all that were in Jerusalem before me:

I EC 02 07 {I} got [me] servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

I EC 02 08 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: {I} gat me men singers and women singers, and the delights of the sons of men, [as] musical instruments, and that of all sorts.

I EC 02 08 {I} gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, [as] musical instruments, and that of all sorts.

I EC 02 09 So {I} was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.

I EC 02 10 And whatsoever mine eyes desired I kept not from them, {I} withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

I EC 02 10 And whatsoever mine eyes desired {I} kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.

I EC 02 11 Then I looked on all the works that my hands had wrought, and on the labour that {I} had laboured to do: and, behold, all [was] vanity and vexation of spirit, and [there was] no profit under the sun.

I EC 02 11 Then {I} looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all [was] vanity and vexation of spirit, and [there was] no profit under the sun.

I EC 02 12 And {I} turned myself to behold wisdom, and madness, and folly: for what [can] the man [do] that cometh after the king? [even] that which hath been already done.

I EC 02 13 Then {I} saw that wisdom excelleth folly, as far as light excelleth darkness.

I EC 02 14 The wise man's eyes [are] in his head; but the fool walketh in darkness: and {I} myself perceived also that one event happeneth to them all.

I EC 02 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was {I} then more wise? Then I said in my heart, that this also [is] vanity.

I EC 02 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then {I} said in my heart, that this also [is] vanity.

I EC 02 15 Then said {I} in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also [is] vanity.

I EC 02 17 Therefore {I} hated life; because the work that is wrought under the sun [is] grievous unto me: for all [is] vanity and vexation of spirit.

I EC 02 18 Yea, I hated all my labour which I had taken under the sun: because {I} should leave it unto the man that shall be after me.

I EC 02 18 Yea, I hated all my labour which {I} had taken under the sun: because I should leave it unto the man that shall be after me.

I EC 02 18 Yea, {I} hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.

I EC 02 19 And who knoweth whether he shall be a wise [man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein {I} have showed myself wise under the sun. This [is] also vanity.

I EC 02 19 And who knoweth whether he shall be a wise [man] or a fool? yet shall he have rule over all my labour wherein {I} have laboured, and wherein I have showed myself wise under the sun. This [is] also vanity.

I EC 02 20 Therefore I went about to cause my heart to despair of all the labour which {I} took under the sun.

I EC 02 20 Therefore {I} went about to cause my heart to despair of all the labour which I took under the sun.

I EC 02 24 There is] nothing better for a man, [than] that he should eat and drink, and [that] he should make his soul enjoy good in his labour. This also {I} saw, that it [was] from the hand of God.

I EC 02 25 For who can eat, or who else can hasten [hereunto], more than {I}?

I EC 03 10 {I} have seen the travail, which God hath given to the sons of men to be exercised in it.

I EC 03 12 {I} know that [there is] no good in them, but for [a man] to rejoice, and to do good in his life.

I EC 03 14 {I} know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth [it], that [men] should fear before him.

I EC 03 16 And moreover {I} saw under the sun the place of judgment, [that] wickedness [was] there; and the place of righteousness, [that] iniquity [was] there.

I EC 03 17 {I} said in mine heart, God shall judge the righteous and the wicked: for [there is] a time there for every purpose and for every work.

I EC 03 18 {I} said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

I EC 03 22 Wherefore {I} perceive that [there is] nothing better, than that a man should rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him?

I EC 04 01 So {I} returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter.

I EC 04 02 Wherefore {I} praised the dead which are already dead more than the living which are yet alive.

I EC 04 04 Again, {I} considered all travail, and every right work, that for this a man is envied of his neighbour. This [is] also vanity and vexation of spirit.

I EC 04 07 Then I returned, and {I} saw vanity under the sun.

I EC 04 07 Then {I} returned, and I saw vanity under the sun.

I EC 04 08 There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do {I} labour, and bereave my soul of good? This [is] also vanity, yea, it [is] a sore travail.

I EC 04 15 {I} considered all the living which walk under the sun, with the second child that shall stand up in his stead.

I EC 05 13 There is a sore evil [which] {I} have seen under the sun, [namely], riches kept for the owners thereof to their hurt.

I EC 05 18 Behold [that] which {I} have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion.

I EC 06 01 There is an evil which {I} have seen under the sun, and it [is] common among men:

I EC 06 03 If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; {I} say, [that] an untimely birth [is] better than he.

I EC 07 15 All [things] have {I} seen in the days of my vanity: there is a just [man] that perisheth in his righteousness, and there is a wicked [man] that prolongeth [his life] in his wickedness.

I EC 07 23 All this have I proved by wisdom: I said, {I} will be wise; but it [was] far from me.

I EC 07 23 All this have I proved by wisdom: {I} said, I will be wise; but it [was] far from me.

I EC 07 23 All this have {I} proved by wisdom: I said, I will be wise; but it [was] far from me.

I EC 07 25 {I} applied mine heart to know, and to search, and to seek out wisdom, and the reason [of things], and to know the wickedness of folly, even of foolishness [and] madness:

I EC 07 26 And {I} find more bitter than death the woman, whose heart [is] snares and nets, [and] her hands [as] bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

I EC 07 27 Behold, this have {I} found, saith the preacher, [counting] one by one, to find out the account:

I EC 07 28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have {I} not found.

I EC 07 28 Which yet my soul seeketh, but I find not: one man among a thousand have {I} found; but a woman among all those have I not found.

I EC 07 28 Which yet my soul seeketh, but {I} find not: one man among a thousand have I found; but a woman among all those have I not found.

I EC 07 29 Lo, this only have {I} found, that God hath made man upright; but they have sought out many inventions.

I EC 08 02 {I} [counsel thee] to keep the king's commandment, and [that] in regard of the oath of God.

I EC 08 09 All this have {I} seen, and applied my heart unto every work that is done under the sun: [there is] a time wherein one man ruleth over another to his own hurt.

I EC 08 10 And so {I} saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this [is] also vanity.

I EC 08 12 Though a sinner do evil an hundred times, and his [days] be prolonged, yet surely {I} know that it shall be well with them that fear God, which fear before him:

I EC 08 14 There is a vanity which is done upon the earth; that there be just [men], unto whom it happeneth according to the work of the wicked; again, there be wicked [men], to whom it happeneth according to the work of the righteous: {I} said that this also [is] vanity.

I EC 08 15 Then {I} commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.

I EC 08 16 When {I} applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also [there is that] neither day nor night seeth sleep with his eyes:)

I EC 08 17 Then {I} beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek [it] out, yet he shall not find [it]; yea farther; though a wise [man] think to know [it], yet shall he not be able to find [it].

I EC 09 01 For all this {I} considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or hatred [by] all [that is] before them.

I EC 09 11 {I} returned, and saw under the sun, that the race [is] not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

I EC 09 13 This wisdom have {I} seen also under the sun, and it [seemed] great unto me:

I EC 09 16 Then said {I}, Wisdom [is] better than strength: nevertheless the poor man's wisdom [is] despised, and his words are not heard.

I EC 10 05 There is an evil [which] {I} have seen under the sun, as an error [which] proceedeth from the ruler:

I EC 10 07 {I} have seen servants upon horses, and princes walking as servants upon the earth.

I EC 12 01 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, {I} have no pleasure in them;

idleness EC 10 18 By much slothfulness the building decayeth; and through {idleness} of the hands the house droppeth through.

if EC 04 10 For {if} they fall, the one will lift up his fellow: but woe to him [that is] alone when he falleth; for [he hath] not another to help him up.

if EC 04 11 Again, {if} two lie together, then they have heat: but how can one be warm [alone]?

if EC 04 12 And {if} one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.

If EC 05 08 {If} thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for [he that is] higher than the highest regardeth; and [there be] higher than they.

If EC 06 03 {If} a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [is] better than he.

If EC 10 04 {If} the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.

If EC 10 10 {If} the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom [is] profitable to direct.

if EC 11 03 If the clouds be full of rain, they empty [themselves] upon the earth: and {if} the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

If EC 11 03 {If} the clouds be full of rain, they empty [themselves] upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.

if EC 11 08 But {if} a man live many years, [and] rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh [is] vanity.

in EC 01 01 The words of the Preacher, the son of David, king {in} Jerusalem.

in EC 01 12 I the Preacher was king over Israel {in} Jerusalem.

in EC 01 16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all [they] that have been before me {in} Jerusalem: yea, my heart had great experience of wisdom and knowledge.

in EC 01 18 For {in} much wisdom [is] much grief: and he that increaseth knowledge increaseth sorrow.

in EC 02 01 I said {in} mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also [is] vanity.

in EC 02 03 I sought {in} mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what [was] that good for the sons of men, which they should do under the heaven all the days of their life.

in EC 02 05 I made me gardens and orchards, and I planted trees {in} them of all [kind of] fruits:

in EC 02 07 I got [me] servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were {in} Jerusalem before me:

in EC 02 07 I got [me] servants and maidens, and had servants born {in} my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

in EC 02 09 So I was great, and increased more than all that were before me {in} Jerusalem: also my wisdom remained with me.

in EC 02 10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced {in} all my labour: and this was my portion of all my labour.

in EC 02 14 The wise man's eyes [are] in his head; but the fool walketh {in} darkness: and I myself perceived also that one event happeneth to them all.

in EC 02 14 The wise man's eyes [are] {in} his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.

in EC 02 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said {in} my heart, that this also [is] vanity.

in EC 02 15 Then said I {in} my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also [is] vanity.

in EC 02 16 For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [is] {in} the days to come shall all be forgotten. And how dieth the wise [man]? as the fool.

in EC 02 21 For there is a man whose labour [is] {in} wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.

in EC 02 21 For there is a man whose labour [is] in wisdom, and {in} knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.

in EC 02 21 For there is a man whose labour [is] in wisdom, and in knowledge, and {in} equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.

in EC 02 23 For all his days [are] sorrows, and his travail grief; yea, his heart taketh not rest {in} the night. This is also vanity.

in EC 02 24 There is] nothing better for a man, [than] that he should eat and drink, and [that] he should make his soul enjoy good {in} his labour. This also I saw, that it [was] from the hand of God.

in EC 02 26 For [God] giveth to a man that [is] good {in} his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit.

in EC 03 09 What profit hath he that worketh {in} that wherein he laboureth?

in EC 03 10 I have seen the travail, which God hath given to the sons of men to be exercised {in} it.

in EC 03 11 He hath made every [thing] beautiful {in} his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.

in EC 03 11 He hath made every [thing] beautiful in his time: also he hath set the world {in} their heart, so that no man can find out the work that God maketh from the beginning to the end.

in EC 03 12 I know that [there is] no good in them, but for [a man] to rejoice, and to do good {in} his life.

in EC 03 12 I know that [there is] no good {in} them, but for [a man] to rejoice, and to do good in his life.

in EC 03 17 I said {in} mine heart, God shall judge the righteous and the wicked: for [there is] a time there for every purpose and for every work.

in EC 03 18 I said {in} mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.

in EC 03 22 Wherefore I perceive that [there is] nothing better, than that a man should rejoice {in} his own works; for that [is] his portion: for who shall bring him to see what shall be after him?

in EC 04 14 For out of prison he cometh to reign; whereas also [he that is] born {in} his kingdom becometh poor.

in EC 04 15 I considered all the living which walk under the sun, with the second child that shall stand up {in} his stead.

in EC 04 16 There is] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice {in} him. Surely this also [is] vanity and vexation of spirit.

in EC 05 02 Be not rash with thy mouth, and let not thine heart be hasty to utter [any] thing before God: for God [is] {in} heaven, and thou upon earth: therefore let thy words be few.

in EC 05 04 When thou vowest a vow unto God, defer not to pay it; for [he hath] no pleasure {in} fools: pay that which thou hast vowed.

in EC 05 07 For {in} the multitude of dreams and many words [there are] also [divers] vanities: but fear thou God.

in EC 05 08 If thou seest the oppression of the poor, and violent perverting of judgment and justice {in} a province, marvel not at the matter: for [he that is] higher than the highest regardeth; and [there be] higher than they.

in EC 05 14 But those riches perish by evil travail: and he begetteth a son, and [there is] nothing {in} his hand.

in EC 05 15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away {in} his hand.

in EC 05 16 And this also [is] a sore evil, [that] {in} all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

in EC 05 17 All his days also he eateth {in} darkness, and [he hath] much sorrow and wrath with his sickness.

in EC 05 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice {in} his labour; this [is] the gift of God.

in EC 05 20 For he shall not much remember the days of his life; because God answereth [him] {in} the joy of his heart.

in EC 06 04 For he cometh in with vanity, and departeth {in} darkness, and his name shall be covered with darkness.

in EC 06 04 For he cometh {in} with vanity, and departeth in darkness, and his name shall be covered with darkness.

in EC 06 12 For who knoweth what [is] good for man {in} [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

in EC 07 04 The heart of the wise [is] in the house of mourning; but the heart of fools [is] {in} the house of mirth.

in EC 07 04 The heart of the wise [is] {in} the house of mourning; but the heart of fools [is] in the house of mirth.

in EC 07 08 Better [is] the end of a thing than the beginning thereof: [and] the patient {in} spirit [is] better than the proud in spirit.

in EC 07 08 Better [is] the end of a thing than the beginning thereof: [and] the patient in spirit [is] better than the proud {in} spirit.

in EC 07 09 Be not hasty in thy spirit to be angry: for anger resteth {in} the bosom of fools.

in EC 07 09 Be not hasty {in} thy spirit to be angry: for anger resteth in the bosom of fools.

in EC 07 14 In the day of prosperity be joyful, but {in} the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

In EC 07 14 {In} the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.

in EC 07 15 All [things] have I seen in the days of my vanity: there is a just [man] that perisheth {in} his righteousness, and there is a wicked [man] that prolongeth [his life] in his wickedness.

in EC 07 15 All [things] have I seen in the days of my vanity: there is a just [man] that perisheth in his righteousness, and there is a wicked [man] that prolongeth [his life] {in} his wickedness.

in EC 07 15 All [things] have I seen {in} the days of my vanity: there is a just [man] that perisheth in his righteousness, and there is a wicked [man] that prolongeth [his life] in his wickedness.

in EC 07 19 Wisdom strengtheneth the wise more than ten mighty [men] which are {in} the city.

in EC 08 02 I [counsel thee] to keep the king's commandment, and [that] {in} regard of the oath of God.

in EC 08 03 Be not hasty to go out of his sight: stand not {in} an evil thing; for he doeth whatsoever pleaseth him.

in EC 08 08 There is] no man that hath power over the spirit to retain the spirit; neither [hath he] power {in} the day of death: and [there is] no discharge in [that] war; neither shall wickedness deliver those that are given to it.

in EC 08 08 There is] no man that hath power over the spirit to retain the spirit; neither [hath he] power in the day of death: and [there is] no discharge {in} [that] war; neither shall wickedness deliver those that are given to it.

in EC 08 10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten {in} the city where they had so done: this [is] also vanity.

in EC 08 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set {in} them to do evil.

in EC 09 01 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] {in} the hand of God: no man knoweth either love or hatred [by] all [that is] before them.

in EC 09 01 For all this I considered {in} my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or hatred [by] all [that is] before them.

in EC 09 03 This [is] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [is] {in} their heart while they live, and after that [they go] to the dead.

in EC 09 06 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever {in} any [thing] that is done under the sun.

in EC 09 09 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that [is] thy portion in [this] life, and {in} thy labour which thou takest under the sun.

in EC 09 09 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that [is] thy portion {in} [this] life, and in thy labour which thou takest under the sun.

in EC 09 10 Whatsoever thy hand findeth to do, do [it] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, {in} the grave, whither thou goest.

in EC 09 12 For man also knoweth not his time: as the fishes that are taken {in} an evil net, and as the birds that are caught in the snare; so [are] the sons of men snared in an evil time, when it falleth suddenly upon them.

in EC 09 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so [are] the sons of men snared {in} an evil time, when it falleth suddenly upon them.

in EC 09 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught {in} the snare; so [are] the sons of men snared in an evil time, when it falleth suddenly upon them.

in EC 09 15 Now there was found {in} it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

in EC 09 17 The words of wise [men are] heard {in} quiet more than the cry of him that ruleth among fools.

in EC 10 01 Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly him that is {in} reputation for wisdom [and] honour.

in EC 10 06 Folly is set in great dignity, and the rich sit {in} low place.

in EC 10 06 Folly is set {in} great dignity, and the rich sit in low place.

in EC 10 16 Woe to thee, O land, when thy king [is] a child, and thy princes eat {in} the morning!

in EC 10 17 Blessed [art] thou, O land, when thy king [is] the son of nobles, and thy princes eat {in} due season, for strength, and not for drunkenness!

in EC 10 20 Curse not the king, no not in thy thought; and curse not the rich {in} thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

in EC 10 20 Curse not the king, no not {in} thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.

in EC 11 03 If the clouds be full of rain, they empty [themselves] upon the earth: and if the tree fall toward the south, or toward the north, {in} the place where the tree falleth, there it shall be.

in EC 11 05 As thou knowest not what [is] the way of the spirit, [nor] how the bones [do grow] {in} the womb of her that is with child: even so thou knowest not the works of God who maketh all.

in EC 11 06 In the morning sow thy seed, and {in} the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both [shall be] alike good.

In EC 11 06 {In} the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both [shall be] alike good.

in EC 11 08 But if a man live many years, [and] rejoice {in} them all; yet let him remember the days of darkness; for they shall be many. All that cometh [is] vanity.

in EC 11 09 Rejoice, O young man, in thy youth; and let thy heart cheer thee {in} the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these [things] God will bring thee into judgment.

in EC 11 09 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and {in} the sight of thine eyes: but know thou, that for all these [things] God will bring thee into judgment.

in EC 11 09 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk {in} the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these [things] God will bring thee into judgment.

in EC 11 09 Rejoice, O young man, {in} thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these [things] God will bring thee into judgment.

in EC 12 01 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure {in} them;

in EC 12 01 Remember now thy Creator {in} the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

In EC 12 03 {In} the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

in EC 12 04 And the doors shall be shut {in} the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;

in EC 12 05 Also [when] they shall be afraid of [that which is] high, and fears [shall be] {in} the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

in EC 12 09 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, [and] set {in} order many proverbs.

increase EC 05 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with {increase}: this [is] also vanity.

increase EC 05 11 When goods {increase}, they are increased that eat them: and what good [is there] to the owners thereof, saving the beholding [of them] with their eyes?

increase EC 06 11 Seeing there be many things that {increase} vanity, what [is] man the better?

increased EC 02 09 So I was great, and {increased} more than all that were before me in Jerusalem: also my wisdom remained with me.

increased EC 05 11 When goods increase, they are {increased} that eat them: and what good [is there] to the owners thereof, saving the beholding [of them] with their eyes?

increaseth EC 01 18 For in much wisdom [is] much grief: and he that increaseth knowledge {increaseth} sorrow.

increaseth EC 01 18 For in much wisdom [is] much grief: and he that {increaseth} knowledge increaseth sorrow.

inheritance EC 07 11 Wisdom [is] good with an {inheritance}: and [by it there is] profit to them that see the sun.

iniquity EC 03 16 And moreover I saw under the sun the place of judgment, [that] wickedness [was] there; and the place of righteousness, [that] {iniquity} [was] there.

inquire EC 07 10 Say not thou, What is [the cause] that the former days were better than these? for thou dost not {inquire} wisely concerning this.

instruments EC 02 08 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, [as] musical {instruments}, and that of all sorts.

interpretation EC 08 01 Who [is] as the wise [man]? and who knoweth the {interpretation} of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

into EC 01 07 All the rivers run {into} the sea; yet the sea [is] not full; unto the place from whence the rivers come, thither they return again.

into EC 10 08 He that diggeth a pit shall fall {into} it; and whoso breaketh an hedge, a serpent shall bite him.

into EC 11 09 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these [things] God will bring thee {into} judgment.

into EC 12 14 For God shall bring every work {into} judgment, with every secret thing, whether [it be] good, or whether [it be] evil.

inventions EC 07 29 Lo, this only have I found, that God hath made man upright; but they have sought out many {inventions}.

iron EC 10 10 If the {iron} be blunt, and he do not whet the edge, then must he put to more strength: but wisdom [is] profitable to direct.

is EC 01 02 Vanity of vanities, saith the Preacher, vanity of vanities; all [{is}] vanity.

is EC 01 07 All the rivers run into the sea; yet the sea [{is}] not full; unto the place from whence the rivers come, thither they return again.

is EC 01 08 All things [are] full of labour; man cannot utter [it]: the eye {is} not satisfied with seeing, nor the ear filled with hearing.

is EC 01 09 The thing that hath been, it [is that] which shall be; and that which is done [{is}] that which shall be done: and [there is] no new [thing] under the sun.

is EC 01 09 The thing that hath been, it [is that] which shall be; and that which {is} done [is] that which shall be done: and [there is] no new [thing] under the sun.

is EC 01 09 The thing that hath been, it [is that] which shall be; and that which is done [is] that which shall be done: and [there {is}] no new [thing] under the sun.

is EC 01 09 The thing that hath been, it [{is} that] which shall be; and that which is done [is] that which shall be done: and [there is] no new [thing] under the sun.

is EC 01 10 Is there [any] thing whereof it may be said, See, this [{is}] new? it hath been already of old time, which was before us.

Is EC 01 10 {Is} there [any] thing whereof it may be said, See, this [is] new? it hath been already of old time, which was before us.

is EC 01 11 There {is}] no remembrance of former [things]; neither shall there be [any] remembrance of [things] that are to come with [those] that shall come after.

is EC 01 14 I have seen all the works that are done under the sun; and, behold, all [{is}] vanity and vexation of spirit.

is EC 01 15 That which is] crooked cannot be made straight: and that which {is} wanting cannot be numbered.

is EC 01 15 That which {is}] crooked cannot be made straight: and that which is wanting cannot be numbered.

is EC 01 17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also {is} vexation of spirit.

is EC 01 18 For in much wisdom [{is}] much grief: and he that increaseth knowledge increaseth sorrow.

is EC 02 01 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also [{is}] vanity.

is EC 02 02 I said of laughter, [It {is}] mad: and of mirth, What doeth it?

is EC 02 15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also [{is}] vanity.

is EC 02 16 For [there is] no remembrance of the wise more than of the fool for ever; seeing that which now [{is}] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool.

is EC 02 16 For [there {is}] no remembrance of the wise more than of the fool for ever; seeing that which now [is] in the days to come shall all be forgotten. And how dieth the wise [man]? as the fool.

is EC 02 17 Therefore I hated life; because the work that {is} wrought under the sun [is] grievous unto me: for all [is] vanity and vexation of spirit.

is EC 02 17 Therefore I hated life; because the work that is wrought under the sun [is] grievous unto me: for all [{is}] vanity and vexation of spirit.

is EC 02 17 Therefore I hated life; because the work that is wrought under the sun [{is}] grievous unto me: for all [is] vanity and vexation of spirit.

is EC 02 19 And who knoweth whether he shall be a wise [man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have showed myself wise under the sun. This [{is}] also vanity.

is EC 02 21 For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [{is}] vanity and a great evil.

is EC 02 21 For there is a man whose labour [{is}] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.

is EC 02 21 For there {is} a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it [for] his portion. This also [is] vanity and a great evil.

is EC 02 23 For all his days [are] sorrows, and his travail grief; yea, his heart taketh not rest in the night. This {is} also vanity.

is EC 02 24 There {is}] nothing better for a man, [than] that he should eat and drink, and [that] he should make his soul enjoy good in his labour. This also I saw, that it [was] from the hand of God.

is EC 02 26 For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [{is}] vanity and vexation of spirit.

is EC 02 26 For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that {is}] good before God. This also [is] vanity and vexation of spirit.

is EC 02 26 For [God] giveth to a man that [{is}] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit.

is EC 03 01 To every [thing there {is}] a season, and a time to every purpose under the heaven:

is EC 03 02 A time to be born, and a time to die; a time to plant, and a time to pluck up [that which {is}] planted;

is EC 03 12 I know that [there {is}] no good in them, but for [a man] to rejoice, and to do good in his life.

is EC 03 13 And also that every man should eat and drink, and enjoy the good of all his labour, it [{is}] the gift of God.

is EC 03 15 That which hath been is now; and that which {is} to be hath already been; and God requireth that which is past.

is EC 03 15 That which hath been is now; and that which is to be hath already been; and God requireth that which {is} past.

is EC 03 15 That which hath been {is} now; and that which is to be hath already been; and God requireth that which is past.

is EC 03 17 I said in mine heart, God shall judge the righteous and the wicked: for [there {is}] a time there for every purpose and for every work.

is EC 03 19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all [{is}] vanity.

is EC 03 22 Wherefore I perceive that [there is] nothing better, than that a man should rejoice in his own works; for that [{is}] his portion: for who shall bring him to see what shall be after him?

is EC 03 22 Wherefore I perceive that [there {is}] nothing better, than that a man should rejoice in his own works; for that [is] his portion: for who shall bring him to see what shall be after him?

is EC 04 03 Yea, better [is he] than both they, which hath not yet been, who hath not seen the evil work that {is} done under the sun.

is EC 04 03 Yea, better [{is} he] than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.

is EC 04 04 Again, I considered all travail, and every right work, that for this a man {is} envied of his neighbour. This [is] also vanity and vexation of spirit.

is EC 04 04 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This [{is}] also vanity and vexation of spirit.

is EC 04 06 Better [{is}] an handful [with] quietness, than both the hands full [with] travail and vexation of spirit.

is EC 04 08 There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [{is} there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of good? This [is] also vanity, yea, it [is] a sore travail.

is EC 04 08 There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of good? This [is] also vanity, yea, it [{is}] a sore travail.

is EC 04 08 There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither {is} his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of good? This [is] also vanity, yea, it [is] a sore travail.

is EC 04 08 There is one [alone], and [there {is}] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of good? This [is] also vanity, yea, it [is] a sore travail.

is EC 04 08 There {is} one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of good? This [is] also vanity, yea, it [is] a sore travail.

is EC 04 10 For if they fall, the one will lift up his fellow: but woe to him [that {is}] alone when he falleth; for [he hath] not another to help him up.

is EC 04 12 And if one prevail against him, two shall withstand him; and a threefold cord {is} not quickly broken.

is EC 04 13 Better [{is}] a poor and a wise child than an old and foolish king, who will no more be admonished.

is EC 04 14 For out of prison he cometh to reign; whereas also [he that {is}] born in his kingdom becometh poor.

is EC 04 16 There is] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [{is}] vanity and vexation of spirit.

is EC 04 16 There {is}] no end of all the people, [even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also [is] vanity and vexation of spirit.

is EC 05 02 Be not rash with thy mouth, and let not thine heart be hasty to utter [any] thing before God: for God [{is}] in heaven, and thou upon earth: therefore let thy words be few.

is EC 05 03 For a dream cometh through the multitude of business; and a fool's voice [{is} known] by multitude of words.

is EC 05 05 Better [{is} it] that thou shouldest not vow, than that thou shouldest vow and not pay.

is EC 05 08 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for [he that {is}] higher than the highest regardeth; and [there be] higher than they.

is EC 05 09 Moreover the profit of the earth is for all: the king [himself] {is} served by the field.

is EC 05 09 Moreover the profit of the earth {is} for all: the king [himself] is served by the field.

is EC 05 10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this [{is}] also vanity.

is EC 05 11 When goods increase, they are increased that eat them: and what good [{is} there] to the owners thereof, saving the beholding [of them] with their eyes?

is EC 05 12 The sleep of a labouring man [{is}] sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

is EC 05 13 There {is} a sore evil [which] I have seen under the sun, [namely], riches kept for the owners thereof to their hurt.

is EC 05 14 But those riches perish by evil travail: and he begetteth a son, and [there {is}] nothing in his hand.

is EC 05 16 And this also [{is}] a sore evil, [that] in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?

is EC 05 18 Behold [that] which I have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [{is}] his portion.

is EC 05 18 Behold [that] which I have seen: [it {is}] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion.

is EC 05 19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this [{is}] the gift of God.

is EC 06 01 There is an evil which I have seen under the sun, and it [{is}] common among men:

is EC 06 01 There {is} an evil which I have seen under the sun, and it [is] common among men:

is EC 06 02 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and it [{is}] an evil disease.

is EC 06 03 If a man beget an hundred [children], and live many years, so that the days of his years be many, and his soul be not filled with good, and also [that] he have no burial; I say, [that] an untimely birth [{is}] better than he.

is EC 06 07 All the labour of man [is] for his mouth, and yet the appetite {is} not filled.

is EC 06 07 All the labour of man [{is}] for his mouth, and yet the appetite is not filled.

is EC 06 09 Better [is] the sight of the eyes than the wandering of the desire: this [{is}] also vanity and vexation of spirit.

is EC 06 09 Better [{is}] the sight of the eyes than the wandering of the desire: this [is] also vanity and vexation of spirit.

is EC 06 10 That which hath been is named already, and it is known that it [is] man: neither may he contend with him that {is} mightier than he.

is EC 06 10 That which hath been is named already, and it {is} known that it [is] man: neither may he contend with him that is mightier than he.

is EC 06 10 That which hath been is named already, and it is known that it [{is}] man: neither may he contend with him that is mightier than he.

is EC 06 10 That which hath been {is} named already, and it is known that it [is] man: neither may he contend with him that is mightier than he.

is EC 06 11 Seeing there be many things that increase vanity, what [{is}] man the better?

is EC 06 12 For who knoweth what [{is}] good for man in [this] life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?

is EC 07 01 A good name [{is}] better than precious ointment; and the day of death than the day of one's birth.

is EC 07 02 It is] better to go to the house of mourning, than to go to the house of feasting: for that [{is}] the end of all men; and the living will lay [it] to his heart.

is EC 07 02 It {is}] better to go to the house of mourning, than to go to the house of feasting: for that [is] the end of all men; and the living will lay [it] to his heart.

is EC 07 03 Sorrow [is] better than laughter: for by the sadness of the countenance the heart {is} made better.

is EC 07 03 Sorrow [{is}] better than laughter: for by the sadness of the countenance the heart is made better.

is EC 07 04 The heart of the wise [is] in the house of mourning; but the heart of fools [{is}] in the house of mirth.

is EC 07 04 The heart of the wise [{is}] in the house of mourning; but the heart of fools [is] in the house of mirth.

is EC 07 05 It {is}] better to hear the rebuke of the wise, than for a man to hear the song of fools.

is EC 07 06 For as the crackling of thorns under a pot, so [is] the laughter of the fool: this also [{is}] vanity.

is EC 07 06 For as the crackling of thorns under a pot, so [{is}] the laughter of the fool: this also [is] vanity.

is EC 07 08 Better [is] the end of a thing than the beginning thereof: [and] the patient in spirit [{is}] better than the proud in spirit.

is EC 07 08 Better [{is}] the end of a thing than the beginning thereof: [and] the patient in spirit [is] better than the proud in spirit.

is EC 07 10 Say not thou, What {is} [the cause] that the former days were better than these? for thou dost not inquire wisely concerning this.

is EC 07 11 Wisdom [is] good with an inheritance: and [by it there {is}] profit to them that see the sun.

is EC 07 11 Wisdom [{is}] good with an inheritance: and [by it there is] profit to them that see the sun.

is EC 07 12 For wisdom [is] a defence, [and] money [is] a defence: but the excellency of knowledge [{is}, that] wisdom giveth life to them that have it.

is EC 07 12 For wisdom [is] a defence, [and] money [{is}] a defence: but the excellency of knowledge [is, that] wisdom giveth life to them that have it.

is EC 07 12 For wisdom [{is}] a defence, [and] money [is] a defence: but the excellency of knowledge [is, that] wisdom giveth life to them that have it.

is EC 07 15 All [things] have I seen in the days of my vanity: there is a just [man] that perisheth in his righteousness, and there {is} a wicked [man] that prolongeth [his life] in his wickedness.

is EC 07 15 All [things] have I seen in the days of my vanity: there {is} a just [man] that perisheth in his righteousness, and there is a wicked [man] that prolongeth [his life] in his wickedness.

is EC 07 18 It {is}] good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

is EC 07 20 For [there {is}] not a just man upon earth, that doeth good, and sinneth not.

is EC 07 24 That which {is} far off, and exceeding deep, who can find it out?

is EC 07 26 And I find more bitter than death the woman, whose heart [{is}] snares and nets, [and] her hands [as] bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.

is EC 08 01 Who [{is}] as the wise [man]? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.

is EC 08 04 Where the word of a king [is, there {is}] power: and who may say unto him, What doest thou?

is EC 08 04 Where the word of a king [{is}, there is] power: and who may say unto him, What doest thou?

is EC 08 06 Because to every purpose there is time and judgment, therefore the misery of man [{is}] great upon him.

is EC 08 06 Because to every purpose there {is} time and judgment, therefore the misery of man [is] great upon him.

is EC 08 08 There is] no man that hath power over the spirit to retain the spirit; neither [hath he] power in the day of death: and [there {is}] no discharge in [that] war; neither shall wickedness deliver those that are given to it.

is EC 08 08 There {is}] no man that hath power over the spirit to retain the spirit; neither [hath he] power in the day of death: and [there is] no discharge in [that] war; neither shall wickedness deliver those that are given to it.

is EC 08 09 All this have I seen, and applied my heart unto every work that {is} done under the sun: [there is] a time wherein one man ruleth over another to his own hurt.

is EC 08 09 All this have I seen, and applied my heart unto every work that is done under the sun: [there {is}] a time wherein one man ruleth over another to his own hurt.

is EC 08 10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this [{is}] also vanity.

is EC 08 11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men {is} fully set in them to do evil.

is EC 08 11 Because sentence against an evil work {is} not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

is EC 08 14 There is a vanity which is done upon the earth; that there be just [men], unto whom it happeneth according to the work of the wicked; again, there be wicked [men], to whom it happeneth according to the work of the righteous: I said that this also [{is}] vanity.

is EC 08 14 There is a vanity which {is} done upon the earth; that there be just [men], unto whom it happeneth according to the work of the wicked; again, there be wicked [men], to whom it happeneth according to the work of the righteous: I said that this also [is] vanity.

is EC 08 14 There {is} a vanity which is done upon the earth; that there be just [men], unto whom it happeneth according to the work of the wicked; again, there be wicked [men], to whom it happeneth according to the work of the righteous: I said that this also [is] vanity.

is EC 08 16 When I applied mine heart to know wisdom, and to see the business that {is} done upon the earth: (for also [there is that] neither day nor night seeth sleep with his eyes:)

is EC 08 16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also [there {is} that] neither day nor night seeth sleep with his eyes:)

is EC 08 17 Then I beheld all the work of God, that a man cannot find out the work that {is} done under the sun: because though a man labour to seek [it] out, yet he shall not find [it]; yea farther; though a wise [man] think to know [it], yet shall he not be able to find [it].

is EC 09 01 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, [are] in the hand of God: no man knoweth either love or hatred [by] all [that {is}] before them.

is EC 09 02 All [things come] alike to all: [there {is}] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.

is EC 09 02 All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [is] the good, so [{is}] the sinner; [and] he that sweareth, as [he] that feareth an oath.

is EC 09 02 All [things come] alike to all: [there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as [{is}] the good, so [is] the sinner; [and] he that sweareth, as [he] that feareth an oath.

is EC 09 03 This [is] an evil among all [things] that are done under the sun, that [there {is}] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.

is EC 09 03 This [is] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [{is}] in their heart while they live, and after that [they go] to the dead.

is EC 09 03 This [is] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men {is} full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.

is EC 09 03 This [{is}] an evil among all [things] that are done under the sun, that [there is] one event unto all: yea, also the heart of the sons of men is full of evil, and madness [is] in their heart while they live, and after that [they go] to the dead.

is EC 09 04 For to him that is joined to all the living there {is} hope: for a living dog is better than a dead lion.

is EC 09 04 For to him that is joined to all the living there is hope: for a living dog {is} better than a dead lion.

is EC 09 04 For to him that {is} joined to all the living there is hope: for a living dog is better than a dead lion.

is EC 09 05 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them {is} forgotten.

is EC 09 06 Also their love, and their hatred, and their envy, {is} now perished; neither have they any more a portion for ever in any [thing] that is done under the sun.

is EC 09 06 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any [thing] that {is} done under the sun.

is EC 09 09 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that [{is}] thy portion in [this] life, and in thy labour which thou takest under the sun.

is EC 09 10 Whatsoever thy hand findeth to do, do [it] with thy might; for [there {is}] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

is EC 09 11 I returned, and saw under the sun, that the race [{is}] not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

is EC 09 16 Then said I, Wisdom [is] better than strength: nevertheless the poor man's wisdom [{is}] despised, and his words are not heard.

is EC 09 16 Then said I, Wisdom [{is}] better than strength: nevertheless the poor man's wisdom [is] despised, and his words are not heard.

is EC 09 18 Wisdom [{is}] better than weapons of war: but one sinner destroyeth much good.

is EC 10 01 Dead flies cause the ointment of the apothecary to send forth a stinking savour: [so doth] a little folly him that {is} in reputation for wisdom [and] honour.

is EC 10 02 A wise man's heart [{is}] at his right hand; but a fool's heart at his left.

is EC 10 03 Yea also, when he that is a fool walketh by the way, his wisdom faileth [him], and he saith to every one [that] he [{is}] a fool.

is EC 10 03 Yea also, when he that {is} a fool walketh by the way, his wisdom faileth [him], and he saith to every one [that] he [is] a fool.

is EC 10 05 There {is} an evil [which] I have seen under the sun, as an error [which] proceedeth from the ruler:

is EC 10 06 Folly {is} set in great dignity, and the rich sit in low place.

is EC 10 10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom [{is}] profitable to direct.

is EC 10 11 Surely the serpent will bite without enchantment; and a babbler {is} no better.

is EC 10 13 The beginning of the words of his mouth [is] foolishness: and the end of his talk [{is}] mischievous madness.

is EC 10 13 The beginning of the words of his mouth [{is}] foolishness: and the end of his talk [is] mischievous madness.

is EC 10 14 A fool also {is} full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?

is EC 10 16 Woe to thee, O land, when thy king [{is}] a child, and thy princes eat in the morning!

is EC 10 17 Blessed [art] thou, O land, when thy king [{is}] the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!

is EC 10 19 A feast {is} made for laughter, and wine maketh merry: but money answereth all [things].

is EC 11 05 As thou knowest not what [is] the way of the spirit, [nor] how the bones [do grow] in the womb of her that {is} with child: even so thou knowest not the works of God who maketh all.

is EC 11 05 As thou knowest not what [{is}] the way of the spirit, [nor] how the bones [do grow] in the womb of her that is with child: even so thou knowest not the works of God who maketh all.

is EC 11 07 Truly the light [is] sweet, and a pleasant [thing it {is}] for the eyes to behold the sun:

is EC 11 07 Truly the light [{is}] sweet, and a pleasant [thing it is] for the eyes to behold the sun:

is EC 11 08 But if a man live many years, [and] rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh [{is}] vanity.

is EC 12 04 And the doors shall be shut in the streets, when the sound of the grinding {is} low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;

is EC 12 05 Also [when] they shall be afraid of [that which {is}] high, and fears [shall be] in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

is EC 12 08 Vanity of vanities, saith the preacher; all [{is}] vanity.

is EC 12 12 And further, by these, my son, be admonished: of making many books [there is] no end; and much study [{is}] a weariness of the flesh.

is EC 12 12 And further, by these, my son, be admonished: of making many books [there {is}] no end; and much study [is] a weariness of the flesh.

is EC 12 13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [{is}] the whole [duty] of man.

Israel EC 01 12 I the Preacher was king over {Israel} in Jerusalem.

it EC 01 06 The wind goeth toward the south, and turneth about unto the north; {it} whirleth about continually, and the wind returneth again according to his circuits.

it EC 01 08 All things [are] full of labour; man cannot utter [{it}]: the eye is not satisfied with seeing, nor the ear filled with hearing.

it EC 01 09 The thing that hath been, {it} [is that] which shall be; and that which is done [is] that which shall be done: and [there is] no new [thing] under the sun.

it EC 01 10 Is there [any] thing whereof it may be said, See, this [is] new? {it} hath been already of old time, which was before us.

it EC 01 10 Is there [any] thing whereof {it} may be said, See, this [is] new? it hath been already of old time, which was before us.

it EC 02 02 I said of laughter, [It is] mad: and of mirth, What doeth {it}?

It EC 02 02 I said of laughter, [{It} is] mad: and of mirth, What doeth it?

it EC 02 15 Then said I in my heart, As it happeneth to the fool, so {it} happeneth even to me; and why was I then more wise? Then I said in my heart, that this also [is] vanity.

it EC 02 15 Then said I in my heart, As {it} happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also [is] vanity.

it EC 02 18 Yea, I hated all my labour which I had taken under the sun: because I should leave {it} unto the man that shall be after me.

it EC 02 21 For there is a man whose labour [is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave {it} [for] his portion. This also [is] vanity and a great evil.

it EC 02 24 There is] nothing better for a man, [than] that he should eat and drink, and [that] he should make his soul enjoy good in his labour. This also I saw, that {it} [was] from the hand of God.

it EC 03 10 I have seen the travail, which God hath given to the sons of men to be exercised in {it}.

it EC 03 13 And also that every man should eat and drink, and enjoy the good of all his labour, {it} [is] the gift of God.

it EC 03 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to {it}, nor any thing taken from it: and God doeth [it], that [men] should fear before him.

it EC 03 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth [{it}], that [men] should fear before him.

it EC 03 14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from {it}: and God doeth [it], that [men] should fear before him.

it EC 03 14 I know that, whatsoever God doeth, {it} shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth [it], that [men] should fear before him.

it EC 04 08 There is one [alone], and [there is] not a second; yea, he hath neither child nor brother: yet [is there] no end of all his labour; neither is his eye satisfied with riches; neither [saith he], For whom do I labour, and bereave my soul of good? This [is] also vanity, yea, {it} [is] a sore travail.

it EC 05 04 When thou vowest a vow unto God, defer not to pay {it}; for [he hath] no pleasure in fools: pay that which thou hast vowed.

it EC 05 05 Better [is {it}] that thou shouldest not vow, than that thou shouldest vow and not pay.

it EC 05 06 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that {it} [was] an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

it EC 05 18 Behold [that] which I have seen: [it is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for {it} [is] his portion.

it EC 05 18 Behold [that] which I have seen: [{it} is] good and comely [for one] to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it [is] his portion.

it EC 06 01 There is an evil which I have seen under the sun, and {it} [is] common among men:

it EC 06 02 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth {it}: this [is] vanity, and it [is] an evil disease.

it EC 06 02 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this [is] vanity, and {it} [is] an evil disease.

it EC 06 10 That which hath been is named already, and it is known that {it} [is] man: neither may he contend with him that is mightier than he.

it EC 06 10 That which hath been is named already, and {it} is known that it [is] man: neither may he contend with him that is mightier than he.

it EC 07 02 It is] better to go to the house of mourning, than to go to the house of feasting: for that [is] the end of all men; and the living will lay [{it}] to his heart.

It EC 07 02 {It} is] better to go to the house of mourning, than to go to the house of feasting: for that [is] the end of all men; and the living will lay [it] to his heart.

It EC 07 05 {It} is] better to hear the rebuke of the wise, than for a man to hear the song of fools.

it EC 07 11 Wisdom [is] good with an inheritance: and [by {it} there is] profit to them that see the sun.

it EC 07 12 For wisdom [is] a defence, [and] money [is] a defence: but the excellency of knowledge [is, that] wisdom giveth life to them that have {it}.

It EC 07 18 {It} is] good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.

it EC 07 23 All this have I proved by wisdom: I said, I will be wise; but {it} [was] far from me.

it EC 07 24 That which is far off, and exceeding deep, who can find {it} out?

it EC 08 07 For he knoweth not that which shall be: for who can tell him when {it} shall be?

it EC 08 08 There is] no man that hath power over the spirit to retain the spirit; neither [hath he] power in the day of death: and [there is] no discharge in [that] war; neither shall wickedness deliver those that are given to {it}.

it EC 08 12 Though a sinner do evil an hundred times, and his [days] be prolonged, yet surely I know that {it} shall be well with them that fear God, which fear before him:

it EC 08 13 But {it} shall not be well with the wicked, neither shall he prolong [his] days, [which are] as a shadow; because he feareth not before God.

it EC 08 14 There is a vanity which is done upon the earth; that there be just [men], unto whom it happeneth according to the work of the wicked; again, there be wicked [men], to whom {it} happeneth according to the work of the righteous: I said that this also [is] vanity.

it EC 08 14 There is a vanity which is done upon the earth; that there be just [men], unto whom {it} happeneth according to the work of the wicked; again, there be wicked [men], to whom it happeneth according to the work of the righteous: I said that this also [is] vanity.

it EC 08 17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek [it] out, yet he shall not find [it]; yea farther; though a wise [man] think to know [{it}], yet shall he not be able to find [it].

it EC 08 17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek [{it}] out, yet he shall not find [it]; yea farther; though a wise [man] think to know [it], yet shall he not be able to find [it].

it EC 08 17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek [it] out, yet he shall not find [{it}]; yea farther; though a wise [man] think to know [it], yet shall he not be able to find [it].

it EC 09 10 Whatsoever thy hand findeth to do, do [{it}] with thy might; for [there is] no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.

it EC 09 12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so [are] the sons of men snared in an evil time, when {it} falleth suddenly upon them.

it EC 09 13 This wisdom have I seen also under the sun, and {it} [seemed] great unto me:

it EC 09 14 There was] a little city, and few men within {it}; and there came a great king against it, and besieged it, and built great bulwarks against it:

it EC 09 14 There was] a little city, and few men within it; and there came a great king against it, and besieged {it}, and built great bulwarks against it:

it EC 09 14 There was] a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against {it}:

it EC 09 14 There was] a little city, and few men within it; and there came a great king against {it}, and besieged it, and built great bulwarks against it:

it EC 09 15 Now there was found in {it} a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.

it EC 10 08 He that diggeth a pit shall fall into {it}; and whoso breaketh an hedge, a serpent shall bite him.

it EC 11 01 Cast thy bread upon the waters: for thou shalt find {it} after many days.

it EC 11 03 If the clouds be full of rain, they empty [themselves] upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there {it} shall be.

it EC 11 07 Truly the light [is] sweet, and a pleasant [thing {it} is] for the eyes to behold the sun:

it EC 12 07 Then shall the dust return to the earth as {it} was: and the spirit shall return unto God who gave it.

it EC 12 07 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave {it}.

it EC 12 14 For God shall bring every work into judgment, with every secret thing, whether [{it} be] good, or whether [it be] evil.

it EC 12 14 For God shall bring every work into judgment, with every secret thing, whether [it be] good, or whether [{it} be] evil.

I SOS 01 05 {I} [am] black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.

I SOS 01 06 Look not upon me, because I [am] black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; [but] mine own vineyard have {I} not kept.

I SOS 01 06 Look not upon me, because {I} [am] black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; [but] mine own vineyard have I not kept.

I SOS 01 07 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest [thy flock] to rest at noon: for why should {I} be as one that turneth aside by the flocks of thy companions?

I SOS 01 09 {I} have compared thee, O my love, to a company of horses in Pharaoh's chariots.

I SOS 02 01 {I} [am] the rose of Sharon, [and] the lily of the valleys.

I SOS 02 03 As the apple tree among the trees of the wood, so [is] my beloved among the sons. {I} sat down under his shadow with great delight, and his fruit [was] sweet to my taste.

I SOS 02 05 Stay me with flagons, comfort me with apples: for {I} [am] sick of love.

I SOS 02 07 {I} charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake [my] love, till he please.

I SOS 02 16 My beloved [is] mine, and {I} [am] his: he feedeth among the lilies.

I SOS 03 01 By night on my bed I sought him whom my soul loveth: I sought him, but {I} found him not.

I SOS 03 01 By night on my bed I sought him whom my soul loveth: {I} sought him, but I found him not.

I SOS 03 01 By night on my bed {I} sought him whom my soul loveth: I sought him, but I found him not.

I SOS 03 02 I will rise now, and go about the city in the streets, and in the broad ways {I} will seek him whom my soul loveth: I sought him, but I found him not.

I SOS 03 02 I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but {I} found him not.

I SOS 03 02 I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: {I} sought him, but I found him not.

I SOS 03 02 {I} will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

I SOS 03 03 The watchmen that go about the city found me: [to whom {I} said], Saw ye him whom my soul loveth?

I SOS 03 04 It was] but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until {I} had brought him into my mother's house, and into the chamber of her that conceived me.

I SOS 03 04 It was] but a little that I passed from them, but I found him whom my soul loveth: {I} held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

I SOS 03 04 It was] but a little that I passed from them, but {I} found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

I SOS 03 04 It was] but a little that {I} passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

I SOS 03 05 {I} charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake [my] love, till he please.

I SOS 04 06 Until the day break, and the shadows flee away, {I} will get me to the mountain of myrrh, and to the hill of frankincense.

I SOS 05 01 I am come into my garden, my sister, [my] spouse: {I} have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

I SOS 05 01 I am come into my garden, my sister, [my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; {I} have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

I SOS 05 01 I am come into my garden, my sister, [my] spouse: I have gathered my myrrh with my spice; {I} have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

I SOS 05 01 {I} am come into my garden, my sister, [my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

I SOS 05 02 {I} sleep, but my heart waketh: [it is] the voice of my beloved that knocketh, [saying], Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, [and] my locks with the drops of the night.

I SOS 05 03 I have put off my coat; how shall I put it on? I have washed my feet; how shall {I} defile them?

I SOS 05 03 I have put off my coat; how shall I put it on? {I} have washed my feet; how shall I defile them?

I SOS 05 03 I have put off my coat; how shall {I} put it on? I have washed my feet; how shall I defile them?

I SOS 05 03 {I} have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?

I SOS 05 05 {I} rose up to open to my beloved; and my hands dropped [with] myrrh, and my fingers [with] sweet smelling myrrh, upon the handles of the lock.

I SOS 05 06 I opened to my beloved; but my beloved had withdrawn himself, [and] was gone: my soul failed when he spake: I sought him, but {I} could not find him; I called him, but he gave me no answer.

I SOS 05 06 I opened to my beloved; but my beloved had withdrawn himself, [and] was gone: my soul failed when he spake: {I} sought him, but I could not find him; I called him, but he gave me no answer.

I SOS 05 06 I opened to my beloved; but my beloved had withdrawn himself, [and] was gone: my soul failed when he spake: I sought him, but I could not find him; {I} called him, but he gave me no answer.

I SOS 05 06 {I} opened to my beloved; but my beloved had withdrawn himself, [and] was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.

I SOS 05 08 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that {I} [am] sick of love.

I SOS 05 08 {I} charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I [am] sick of love.

I SOS 06 03 {I} [am] my beloved's, and my beloved [is] mine: he feedeth among the lilies.

I SOS 06 11 {I} went down into the garden of nuts to see the fruits of the valley, [and] to see whether the vine flourished, [and] the pomegranates budded.

I SOS 06 12 Or ever {I} was aware, my soul made me [like] the chariots of Amminadib.

I SOS 07 08 I said, I will go up to the palm tree, {I} will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

I SOS 07 08 I said, {I} will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

I SOS 07 08 {I} said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;

I SOS 07 10 {I} [am] my beloved's, and his desire [is] toward me.

I SOS 07 12 Let us get up early to the vineyards; let us see if the vine flourish, [whether] the tender grape appear, [and] the pomegranates bud forth: there will {I} give thee my loves.

I SOS 07 13 The mandrakes give a smell, and at our gates [are] all manner of pleasant [fruits], new and old, [which] {I} have laid up for thee, O my beloved.

I SOS 08 01 O that thou [wert] as my brother, that sucked the breasts of my mother! [when] I should find thee without, {I} would kiss thee; yea, I should not be despised.

I SOS 08 01 O that thou [wert] as my brother, that sucked the breasts of my mother! [when] I should find thee without, I would kiss thee; yea, {I} should not be despised.

I SOS 08 01 O that thou [wert] as my brother, that sucked the breasts of my mother! [when] {I} should find thee without, I would kiss thee; yea, I should not be despised.

I SOS 08 02 I would lead thee, [and] bring thee into my mother's house, [who] would instruct me: {I} would cause thee to drink of spiced wine of the juice of my pomegranate.

I SOS 08 02 {I} would lead thee, [and] bring thee into my mother's house, [who] would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.

I SOS 08 04 {I} charge you, O daughters of Jerusalem, that ye stir not up, nor awake [my] love, until he please.

I SOS 08 05 Who [is] this that cometh up from the wilderness, leaning upon her beloved? {I} raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth [that] bare thee.

I SOS 08 10 I [am] a wall, and my breasts like towers: then was {I} in his eyes as one that found favour.

I SOS 08 10 {I} [am] a wall, and my breasts like towers: then was I in his eyes as one that found favour.

If SOS 01 08 {If} thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.

if SOS 05 08 I charge you, O daughters of Jerusalem, {if} ye find my beloved, that ye tell him, that I [am] sick of love.

if SOS 07 12 Let us get up early to the vineyards; let us see {if} the vine flourish, [whether] the tender grape appear, [and] the pomegranates bud forth: there will I give thee my loves.

if SOS 08 07 Many waters cannot quench love, neither can the floods drown it: {if} [a] man would give all the substance of his house for love, it would utterly be contemned.

if SOS 08 09 If she [be] a wall, we will build upon her a palace of silver: and {if} she [be] a door, we will enclose her with boards of cedar.

If SOS 08 09 {If} she [be] a wall, we will build upon her a palace of silver: and if she [be] a door, we will enclose her with boards of cedar.

in SOS 01 04 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice {in} thee, we will remember thy love more than wine: the upright love thee.

in SOS 01 09 I have compared thee, O my love, to a company of horses {in} Pharaoh's chariots.

in SOS 01 14 My beloved [is] unto me [as] a cluster of camphire {in} the vineyards of Engedi.

in SOS 02 12 The flowers appear on the earth; the time of the singing [of birds] is come, and the voice of the turtle is heard {in} our land;

in SOS 02 14 O my dove, [that art] in the clefts of the rock, {in} the secret [places] of the stairs, let me see thy countenance, let me hear thy voice; for sweet [is] thy voice, and thy countenance [is] comely.

in SOS 02 14 O my dove, [that art] {in} the clefts of the rock, in the secret [places] of the stairs, let me see thy countenance, let me hear thy voice; for sweet [is] thy voice, and thy countenance [is] comely.

in SOS 03 02 I will rise now, and go about the city in the streets, and {in} the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

in SOS 03 02 I will rise now, and go about the city {in} the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.

in SOS 03 08 They all hold swords, [being] expert {in} war: every man [hath] his sword upon his thigh because of fear in the night.

in SOS 03 08 They all hold swords, [being] expert in war: every man [hath] his sword upon his thigh because of fear {in} the night.

in SOS 03 11 Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and {in} the day of the gladness of his heart.

in SOS 03 11 Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him {in} the day of his espousals, and in the day of the gladness of his heart.

in SOS 04 07 Thou [art] all fair, my love; [there is] no spot {in} thee.

in SOS 05 04 My beloved put {in} his hand by the hole [of the door], and my bowels were moved for him.

in SOS 06 02 My beloved is gone down into his garden, to the beds of spices, to feed {in} the gardens, and to gather lilies.

in SOS 06 13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see {in} the Shulamite? As it were the company of two armies.

in SOS 07 04 Thy neck [is] as a tower of ivory; thine eyes [like] the fishpools {in} Heshbon, by the gate of Bathrabbim: thy nose [is] as the tower of Lebanon which looketh toward Damascus.

in SOS 07 05 Thine head upon thee [is] like Carmel, and the hair of thine head like purple; the king [is] held {in} the galleries.

in SOS 07 11 Come, my beloved, let us go forth into the field; let us lodge {in} the villages.

in SOS 08 08 We have a little sister, and she hath no breasts: what shall we do for our sister {in} the day when she shall be spoken for?

in SOS 08 10 I [am] a wall, and my breasts like towers: then was I {in} his eyes as one that found favour.

in SOS 08 13 Thou that dwellest {in} the gardens, the companions hearken to thy voice: cause me to hear [it].

instruct SOS 08 02 I would lead thee, [and] bring thee into my mother's house, [who] would {instruct} me: I would cause thee to drink of spiced wine of the juice of my pomegranate.

into SOS 01 04 Draw me, we will run after thee: the king hath brought me {into} his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.

into SOS 03 04 It was] but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him {into} my mother's house, and into the chamber of her that conceived me.

into SOS 03 04 It was] but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and {into} the chamber of her that conceived me.

into SOS 04 16 Awake, O north wind; and come, thou south; blow upon my garden, [that] the spices thereof may flow out. Let my beloved come {into} his garden, and eat his pleasant fruits.

into SOS 05 01 I am come {into} my garden, my sister, [my] spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

into SOS 06 02 My beloved is gone down {into} his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

into SOS 06 11 I went down {into} the garden of nuts to see the fruits of the valley, [and] to see whether the vine flourished, [and] the pomegranates budded.

into SOS 07 11 Come, my beloved, let us go forth {into} the field; let us lodge in the villages.

into SOS 08 02 I would lead thee, [and] bring thee {into} my mother's house, [who] would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.

is SOS 01 01 The song of songs, which [{is}] Solomon's.

is SOS 01 02 Let him kiss me with the kisses of his mouth: for thy love [{is}] better than wine.

is SOS 01 03 Because of the savour of thy good ointments thy name [{is} as] ointment poured forth, therefore do the virgins love thee.

is SOS 01 13 A bundle of myrrh [{is}] my wellbeloved unto me; he shall lie all night betwixt my breasts.

is SOS 01 14 My beloved [{is}] unto me [as] a cluster of camphire in the vineyards of Engedi.

is SOS 01 16 Behold, thou [art] fair, my beloved, yea, pleasant: also our bed [{is}] green.

is SOS 02 02 As the lily among thorns, so [{is}] my love among the daughters.

is SOS 02 03 As the apple tree among the trees of the wood, so [{is}] my beloved among the sons. I sat down under his shadow with great delight, and his fruit [was] sweet to my taste.

is SOS 02 06 His left hand [{is}] under my head, and his right hand doth embrace me.

is SOS 02 09 My beloved {is} like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, showing himself through the lattice.

is SOS 02 11 For, lo, the winter is past, the rain {is} over [and] gone;

is SOS 02 11 For, lo, the winter {is} past, the rain is over [and] gone;

is SOS 02 12 The flowers appear on the earth; the time of the singing [of birds] {is} come, and the voice of the turtle is heard in our land;

is SOS 02 12 The flowers appear on the earth; the time of the singing [of birds] is come, and the voice of the turtle {is} heard in our land;

is SOS 02 14 O my dove, [that art] in the clefts of the rock, in the secret [places] of the stairs, let me see thy countenance, let me hear thy voice; for sweet [{is}] thy voice, and thy countenance [is] comely.

is SOS 02 14 O my dove, [that art] in the clefts of the rock, in the secret [places] of the stairs, let me see thy countenance, let me hear thy voice; for sweet [is] thy voice, and thy countenance [{is}] comely.

is SOS 02 16 My beloved [{is}] mine, and I [am] his: he feedeth among the lilies.

is SOS 03 06 Who [{is}] this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?

is SOS 03 07 Behold his bed, which [{is}] Solomon's; threescore valiant men [are] about it, of the valiant of Israel.

is SOS 04 01 Behold, thou [art] fair, my love; behold, thou [art] fair; thou [hast] doves' eyes within thy locks: thy hair [{is}] as a flock of goats, that appear from mount Gilead.

is SOS 04 02 Thy teeth [are] like a flock [of sheep that are even] shorn, which came up from the washing; whereof every one bear twins, and none [{is}] barren among them.

is SOS 04 03 Thy lips [are] like a thread of scarlet, and thy speech [{is}] comely: thy temples [are] like a piece of a pomegranate within thy locks.

is SOS 04 04 Thy neck [{is}] like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.

is SOS 04 07 Thou [art] all fair, my love; [there {is}] no spot in thee.

is SOS 04 10 How fair is thy love, my sister, [my] spouse! how much better {is} thy love than wine! and the smell of thine ointments than all spices!

is SOS 04 10 How fair {is} thy love, my sister, [my] spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!

is SOS 04 11 Thy lips, O [my] spouse, drop [as] the honeycomb: honey and milk [are] under thy tongue; and the smell of thy garments [{is}] like the smell of Lebanon.

is SOS 04 12 A garden enclosed [{is}] my sister, [my] spouse; a spring shut up, a fountain sealed.

is SOS 05 02 I sleep, but my heart waketh: [it is] the voice of my beloved that knocketh, [saying], Open to me, my sister, my love, my dove, my undefiled: for my head {is} filled with dew, [and] my locks with the drops of the night.

is SOS 05 02 I sleep, but my heart waketh: [it {is}] the voice of my beloved that knocketh, [saying], Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, [and] my locks with the drops of the night.

is SOS 05 09 What [is] thy beloved more than [another] beloved, O thou fairest among women? what [{is}] thy beloved more than [another] beloved, that thou dost so charge us?

is SOS 05 09 What [{is}] thy beloved more than [another] beloved, O thou fairest among women? what [is] thy beloved more than [another] beloved, that thou dost so charge us?

is SOS 05 10 My beloved [{is}] white and ruddy, the chiefest among ten thousand.

is SOS 05 11 His head [{is} as] the most fine gold, his locks [are] bushy, [and] black as a raven.

is SOS 05 14 His hands [are as] gold rings set with the beryl: his belly [{is} as] bright ivory overlaid [with] sapphires.

is SOS 05 15 His legs [are as] pillars of marble, set upon sockets of fine gold: his countenance [{is}] as Lebanon, excellent as the cedars.

is SOS 05 16 His mouth [is] most sweet: yea, he [is] altogether lovely. This [{is}] my beloved, and this [is] my friend, O daughters of Jerusalem.

is SOS 05 16 His mouth [is] most sweet: yea, he [is] altogether lovely. This [is] my beloved, and this [{is}] my friend, O daughters of Jerusalem.

is SOS 05 16 His mouth [is] most sweet: yea, he [{is}] altogether lovely. This [is] my beloved, and this [is] my friend, O daughters of Jerusalem.

is SOS 05 16 His mouth [{is}] most sweet: yea, he [is] altogether lovely. This [is] my beloved, and this [is] my friend, O daughters of Jerusalem.

is SOS 06 01 Whither is thy beloved gone, O thou fairest among women? whither {is} thy beloved turned aside? that we may seek him with thee.

is SOS 06 01 Whither {is} thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.

is SOS 06 02 My beloved {is} gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.

is SOS 06 03 I [am] my beloved's, and my beloved [{is}] mine: he feedeth among the lilies.

is SOS 06 05 Turn away thine eyes from me, for they have overcome me: thy hair [{is}] as a flock of goats that appear from Gilead.

is SOS 06 06 Thy teeth [are] as a flock of sheep which go up from the washing, whereof every one beareth twins, and [there {is}] not one barren among them.

is SOS 06 09 My dove, my undefiled is [but] one; she [{is}] the [only] one of her mother, she [is] the choice [one] of her that bare her. The daughters saw her, and blessed her; [yea], the queens and the concubines, and they praised her.

is SOS 06 09 My dove, my undefiled is [but] one; she [is] the [only] one of her mother, she [{is}] the choice [one] of her that bare her. The daughters saw her, and blessed her; [yea], the queens and the concubines, and they praised her.

is SOS 06 09 My dove, my undefiled {is} [but] one; she [is] the [only] one of her mother, she [is] the choice [one] of her that bare her. The daughters saw her, and blessed her; [yea], the queens and the concubines, and they praised her.

is SOS 06 10 Who [{is}] she [that] looketh forth as the morning, fair as the moon, clear as the sun, [and] terrible as [an army] with banners?

is SOS 07 02 Thy navel [is like] a round goblet, [which] wanteth not liquor: thy belly [{is} like] an heap of wheat set about with lilies.

is SOS 07 02 Thy navel [{is} like] a round goblet, [which] wanteth not liquor: thy belly [is like] an heap of wheat set about with lilies.

is SOS 07 04 Thy neck [is] as a tower of ivory; thine eyes [like] the fishpools in Heshbon, by the gate of Bathrabbim: thy nose [{is}] as the tower of Lebanon which looketh toward Damascus.

is SOS 07 04 Thy neck [{is}] as a tower of ivory; thine eyes [like] the fishpools in Heshbon, by the gate of Bathrabbim: thy nose [is] as the tower of Lebanon which looketh toward Damascus.

is SOS 07 05 Thine head upon thee [is] like Carmel, and the hair of thine head like purple; the king [{is}] held in the galleries.

is SOS 07 05 Thine head upon thee [{is}] like Carmel, and the hair of thine head like purple; the king [is] held in the galleries.

is SOS 07 07 This thy stature {is} like to a palm tree, and thy breasts to clusters [of grapes].

is SOS 07 10 I [am] my beloved's, and his desire [{is}] toward me.

is SOS 08 05 Who [{is}] this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth [that] bare thee.

is SOS 08 06 Set me as a seal upon thine heart, as a seal upon thine arm: for love [{is}] strong as death; jealousy [is] cruel as the grave: the coals thereof [are] coals of fire, [which hath a] most vehement flame.

is SOS 08 06 Set me as a seal upon thine heart, as a seal upon thine arm: for love [is] strong as death; jealousy [{is}] cruel as the grave: the coals thereof [are] coals of fire, [which hath a] most vehement flame.

is SOS 08 12 My vineyard, which [is] mine, [{is}] before me: thou, O Solomon, [must have] a thousand, and those that keep the fruit thereof two hundred.

is SOS 08 12 My vineyard, which [{is}] mine, [is] before me: thou, O Solomon, [must have] a thousand, and those that keep the fruit thereof two hundred.

Israel SOS 03 07 Behold his bed, which [is] Solomon's; threescore valiant men [are] about it, of the valiant of {Israel}.

It SOS 03 04 {It} was] but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.

it SOS 03 07 Behold his bed, which [is] Solomon's; threescore valiant men [are] about {it}, of the valiant of Israel.

it SOS 03 10 He made the pillars thereof [of] silver, the bottom thereof [of] gold, the covering of {it} [of] purple, the midst thereof being paved [with] love, for the daughters of Jerusalem.

it SOS 05 02 I sleep, but my heart waketh: [{it} is] the voice of my beloved that knocketh, [saying], Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, [and] my locks with the drops of the night.

it SOS 05 03 I have put off my coat; how shall I put {it} on? I have washed my feet; how shall I defile them?

it SOS 06 13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As {it} were the company of two armies.

it SOS 08 07 Many waters cannot quench love, neither can the floods drown {it}: if [a] man would give all the substance of his house for love, it would utterly be contemned.

it SOS 08 07 Many waters cannot quench love, neither can the floods drown it: if [a] man would give all the substance of his house for love, {it} would utterly be contemned.

it SOS 08 13 Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear [{it}].

ivory SOS 05 14 His hands [are as] gold rings set with the beryl: his belly [is as] bright {ivory} overlaid [with] sapphires.

ivory SOS 07 04 Thy neck [is] as a tower of {ivory}; thine eyes [like] the fishpools in Heshbon, by the gate of Bathrabbim: thy nose [is] as the tower of Lebanon which looketh toward Damascus.