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face JAS 01 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural {face} in a glass:
fade JAS 01 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man {fade} away in his ways.
faith JAS 01 03 Knowing this], that the trying of your {faith} worketh patience.
faith JAS 01 06 But let him ask in {faith}, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
faith JAS 02 01 My brethren, have not the {faith} of our Lord Jesus Christ, the Lord] of glory, with respect of persons.
faith JAS 02 05 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in {faith}, and heirs of the kingdom which he hath promised to them that love him?
faith JAS 02 14 What doth it] profit, my brethren, though a man say he hath faith, and have not works? can {faith} save him?
faith JAS 02 14 What doth it] profit, my brethren, though a man say he hath {faith}, and have not works? can faith save him?
faith JAS 02 17 Even so {faith}, if it hath not works, is dead, being alone.
faith JAS 02 18 Yea, a man may say, Thou hast {faith}, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.
faith JAS 02 18 Yea, a man may say, Thou hast faith, and I have works: show me thy {faith} without thy works, and I will show thee my faith by my works.
faith JAS 02 18 Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my {faith} by my works.
faith JAS 02 20 But wilt thou know, O vain man, that {faith} without works is dead?
faith JAS 02 22 Seest thou how {faith} wrought with his works, and by works was faith made perfect?
faith JAS 02 22 Seest thou how faith wrought with his works, and by works was {faith} made perfect?
faith JAS 02 24 Ye see then how that by works a man is justified, and not by {faith} only.
faith JAS 02 26 For as the body without the spirit is dead, so {faith} without works is dead also.
faith JAS 05 15 And the prayer of {faith} shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
fall JAS 01 02 My brethren, count it all joy when ye {fall} into divers temptations;
fall JAS 05 12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your] nay, nay; lest ye {fall} into condemnation.
falleth JAS 01 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof {falleth}, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
fashion JAS 01 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the {fashion} of it perisheth: so also shall the rich man fade away in his ways.
Father JAS 01 17 Every good gift and every perfect gift is from above, and cometh down from the {Father} of lights, with whom is no variableness, neither shadow of turning.
Father JAS 01 27 Pure religion and undefiled before God and the {Father} is this, To visit the fatherless and widows in their affliction, and] to keep himself unspotted from the world.
father JAS 02 21 Was not Abraham our {father} justified by works, when he had offered Isaac his son upon the altar?
Father JAS 03 09 Therewith bless we God, even the {Father}; and therewith curse we men, which are made after the similitude of God.
fatherless JAS 01 27 Pure religion and undefiled before God and the Father is this, To visit the {fatherless} and widows in their affliction, and] to keep himself unspotted from the world.
faults JAS 05 16 Confess your] {faults} one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
fervent JAS 05 16 Confess your] faults one to another, and pray one for another, that ye may be healed. The effectual {fervent} prayer of a righteous man availeth much.
fields JAS 05 04 Behold, the hire of the labourers who have reaped down your {fields}, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
fierce JAS 03 04 Behold also the ships, which though they be] so great, and are] driven of {fierce} winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
fig JAS 03 12 Can the {fig} tree, my brethren, bear olive berries? either a vine, figs? so can] no fountain both yield salt water and fresh.
fight JAS 04 02 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye {fight} and war, yet ye have not, because ye ask not.
fightings JAS 04 01 From whence come] wars and {fightings} among you? come they] not hence, even] of your lusts that war in your members?
figs JAS 03 12 Can the fig tree, my brethren, bear olive berries? either a vine, {figs}? so can] no fountain both yield salt water and fresh.
filled JAS 02 16 And one of you say unto them, Depart in peace, be ye] warmed and {filled}; notwithstanding ye give them not those things which are needful to the body; what doth it] profit?
filthiness JAS 01 21 Wherefore lay apart all {filthiness} and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
finished JAS 01 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is {finished}, bringeth forth death.
fire JAS 03 05 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little {fire} kindleth!
fire JAS 03 06 And the tongue is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on {fire} of hell.
fire JAS 03 06 And the tongue is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on {fire} the course of nature; and it is set on fire of hell.
fire JAS 03 06 And the tongue is] a {fire}, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
fire JAS 05 03 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were {fire}. Ye have heaped treasure together for the last days.
first JAS 03 17 But the wisdom that is from above is {first} pure, then peaceable, gentle, and] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
firstfruits JAS 01 18 Of his own will begat he us with the word of truth, that we should be a kind of {firstfruits} of his creatures.
flee JAS 04 07 Submit yourselves therefore to God. Resist the devil, and he will {flee} from you.
flesh JAS 05 03 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your {flesh} as it were fire. Ye have heaped treasure together for the last days.
flower JAS 01 10 But the rich, in that he is made low: because as the {flower} of the grass he shall pass away.
flower JAS 01 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the {flower} thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
food JAS 02 15 If a brother or sister be naked, and destitute of daily {food},
footstool JAS 02 03 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my {footstool}:
For JAS 01 06 But let him ask in faith, nothing wavering. {For} he that wavereth is like a wave of the sea driven with the wind and tossed.
For JAS 01 07 {For} let not that man think that he shall receive any thing of the Lord.
For JAS 01 11 {For} the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
for JAS 01 12 Blessed is] the man that endureth temptation: {for} when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
for JAS 01 13 Let no man say when he is tempted, I am tempted of God: {for} God cannot be tempted with evil, neither tempteth he any man:
For JAS 01 20 {For} the wrath of man worketh not the righteousness of God.
For JAS 01 23 {For} if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
For JAS 01 24 {For} he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
For JAS 02 02 {For} if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
For JAS 02 10 {For} whosoever shall keep the whole law, and yet offend in one point], he is guilty of all.
For JAS 02 11 {For} he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
For JAS 02 13 {For} he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth against judgment.
for JAS 02 23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him {for} righteousness: and he was called the Friend of God.
For JAS 02 26 {For} as the body without the spirit is dead, so faith without works is dead also.
For JAS 03 02 {For} in many things we offend all. If any man offend not in word, the same is] a perfect man, and] able also to bridle the whole body.
For JAS 03 07 {For} every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
For JAS 03 16 {For} where envying and strife is], there is] confusion and every evil work.
For JAS 04 14 Whereas ye know not what shall be] on the morrow. {For} what is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
for JAS 04 14 Whereas ye know not what shall be] on the morrow. For what is] your life? It is even a vapour, that appeareth {for} a little time, and then vanisheth away.
For JAS 04 15 {For} that ye ought] to say, If the Lord will, we shall live, and do this, or that.
for JAS 05 01 Go to now, ye] rich men, weep and howl {for} your miseries that shall come upon you].
for JAS 05 03 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together {for} the last days.
for JAS 05 07 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth {for} the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
for JAS 05 07 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience {for} it, until he receive the early and latter rain.
for JAS 05 08 Be ye also patient; stablish your hearts: {for} the coming of the Lord draweth nigh.
for JAS 05 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, {for} an example of suffering affliction, and of patience.
for JAS 05 14 Is any sick among you? let him call {for} the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
for JAS 05 16 Confess your] faults one to another, and pray one {for} another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
forgetful JAS 01 25 But whoso looketh into the perfect law of liberty, and continueth therein], he being not a {forgetful} hearer, but a doer of the work, this man shall be blessed in his deed.
forgetteth JAS 01 24 For he beholdeth himself, and goeth his way, and straightway {forgetteth} what manner of man he was.
forgiven JAS 05 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be {forgiven} him.
forth JAS 01 15 Then when lust hath conceived, it bringeth {forth} sin: and sin, when it is finished, bringeth forth death.
forth JAS 01 15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth {forth} death.
forth JAS 03 11 Doth a fountain send {forth} at the same place sweet water] and bitter?
forth JAS 05 18 And he prayed again, and the heaven gave rain, and the earth brought {forth} her fruit.
fountain JAS 03 11 Doth a {fountain} send forth at the same place sweet water] and bitter?
fountain JAS 03 12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can] no {fountain} both yield salt water and fresh.
fraud JAS 05 04 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by {fraud}, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
fresh JAS 03 12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can] no fountain both yield salt water and {fresh}.
Friend JAS 02 23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the {Friend} of God.
friend JAS 04 04 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a {friend} of the world is the enemy of God.
friendship JAS 04 04 Ye adulterers and adulteresses, know ye not that the {friendship} of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
from JAS 01 17 Every good gift and every perfect gift is from above, and cometh down {from} the Father of lights, with whom is no variableness, neither shadow of turning.
from JAS 01 17 Every good gift and every perfect gift is {from} above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
from JAS 01 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and] to keep himself unspotted {from} the world.
from JAS 03 15 This wisdom descendeth not {from} above, but is] earthly, sensual, devilish.
from JAS 03 17 But the wisdom that is {from} above is first pure, then peaceable, gentle, and] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.
From JAS 04 01 {From} whence come] wars and fightings among you? come they] not hence, even] of your lusts that war in your members?
from JAS 04 07 Submit yourselves therefore to God. Resist the devil, and he will flee {from} you.
from JAS 05 19 Brethren, if any of you do err {from} the truth, and one convert him;
from JAS 05 20 Let him know, that he which converteth the sinner {from} the error of his way shall save a soul from death, and shall hide a multitude of sins.
from JAS 05 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul {from} death, and shall hide a multitude of sins.
fruit JAS 03 18 And the {fruit} of righteousness is sown in peace of them that make peace.
fruit JAS 05 07 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious {fruit} of the earth, and hath long patience for it, until he receive the early and latter rain.
fruit JAS 05 18 And he prayed again, and the heaven gave rain, and the earth brought forth her {fruit}.
fruits JAS 03 17 But the wisdom that is from above is first pure, then peaceable, gentle, and] easy to be entreated, full of mercy and good {fruits}, without partiality, and without hypocrisy.
fulfil JAS 02 08 If ye {fulfil} the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
fulfilled JAS 02 23 And the scripture was {fulfilled} which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
full JAS 03 08 But the tongue can no man tame; it is] an unruly evil, {full} of deadly poison.
full JAS 03 17 But the wisdom that is from above is first pure, then peaceable, gentle, and] easy to be entreated, {full} of mercy and good fruits, without partiality, and without hypocrisy.
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