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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

abroad JAS 01 01 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered {abroad}, greeting.

are JAS 01 01 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which {are} scattered abroad, greeting.

and JAS 01 01 James, a servant of God {and} of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

a JAS 01 01 James, {a} servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.

all JAS 01 02 My brethren, count it {all} joy when ye fall into divers temptations;

and JAS 01 04 But let patience have her] perfect work, that ye may be perfect {and} entire, wanting nothing.

and JAS 01 05 If any of you lack wisdom, let him ask of God, that giveth to all men] liberally, and upbraideth not; {and} it shall be given him.

and JAS 01 05 If any of you lack wisdom, let him ask of God, that giveth to all men] liberally, {and} upbraideth not; and it shall be given him.

all JAS 01 05 If any of you lack wisdom, let him ask of God, that giveth to {all} men] liberally, and upbraideth not; and it shall be given him.

ask JAS 01 05 If any of you lack wisdom, let him {ask} of God, that giveth to all men] liberally, and upbraideth not; and it shall be given him.

any JAS 01 05 If {any} of you lack wisdom, let him ask of God, that giveth to all men] liberally, and upbraideth not; and it shall be given him.

and JAS 01 06 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind {and} tossed.

a JAS 01 06 But let him ask in faith, nothing wavering. For he that wavereth is like {a} wave of the sea driven with the wind and tossed.

ask JAS 01 06 But let him {ask} in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.

any JAS 01 07 For let not that man think that he shall receive {any} thing of the Lord.

all JAS 01 08 A double minded man is] unstable in {all} his ways.

A JAS 01 08 {A} double minded man is] unstable in all his ways.

away JAS 01 10 But the rich, in that he is made low: because as the flower of the grass he shall pass {away}.

as JAS 01 10 But the rich, in that he is made low: because {as} the flower of the grass he shall pass away.

away JAS 01 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade {away} in his ways.

also JAS 01 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so {also} shall the rich man fade away in his ways.

and JAS 01 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, {and} the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

and JAS 01 11 For the sun is no sooner risen with a burning heat, but it withereth the grass, {and} the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

a JAS 01 11 For the sun is no sooner risen with {a} burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.

any JAS 01 13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he {any} man:

am JAS 01 13 Let no man say when he is tempted, I {am} tempted of God: for God cannot be tempted with evil, neither tempteth he any man:

and JAS 01 14 But every man is tempted, when he is drawn away of his own lust, {and} enticed.

away JAS 01 14 But every man is tempted, when he is drawn {away} of his own lust, and enticed.

and JAS 01 15 Then when lust hath conceived, it bringeth forth sin: {and} sin, when it is finished, bringeth forth death.

and JAS 01 17 Every good gift and every perfect gift is from above, {and} cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

above JAS 01 17 Every good gift and every perfect gift is from {above}, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

and JAS 01 17 Every good gift {and} every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.

a JAS 01 18 Of his own will begat he us with the word of truth, that we should be {a} kind of firstfruits of his creatures.

able JAS 01 21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is {able} to save your souls.

and JAS 01 21 Wherefore lay apart all filthiness and superfluity of naughtiness, {and} receive with meekness the engrafted word, which is able to save your souls.

and JAS 01 21 Wherefore lay apart all filthiness {and} superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

all JAS 01 21 Wherefore lay apart {all} filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

apart JAS 01 21 Wherefore lay {apart} all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.

and JAS 01 22 But be ye doers of the word, {and} not hearers only, deceiving your own selves.

a JAS 01 23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in {a} glass:

a JAS 01 23 For if any be a hearer of the word, and not a doer, he is like unto {a} man beholding his natural face in a glass:

a JAS 01 23 For if any be a hearer of the word, and not {a} doer, he is like unto a man beholding his natural face in a glass:

and JAS 01 23 For if any be a hearer of the word, {and} not a doer, he is like unto a man beholding his natural face in a glass:

a JAS 01 23 For if any be {a} hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

any JAS 01 23 For if {any} be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:

and JAS 01 24 For he beholdeth himself, and goeth his way, {and} straightway forgetteth what manner of man he was.

and JAS 01 24 For he beholdeth himself, {and} goeth his way, and straightway forgetteth what manner of man he was.

a JAS 01 25 But whoso looketh into the perfect law of liberty, and continueth therein], he being not a forgetful hearer, but {a} doer of the work, this man shall be blessed in his deed.

a JAS 01 25 But whoso looketh into the perfect law of liberty, and continueth therein], he being not {a} forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

and JAS 01 25 But whoso looketh into the perfect law of liberty, {and} continueth therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.

and JAS 01 26 If any man among you seem to be religious, {and} bridleth not his tongue, but deceiveth his own heart, this man's religion is] vain.

among JAS 01 26 If any man {among} you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is] vain.

any JAS 01 26 If {any} man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is] vain.

and JAS 01 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, {and}] to keep himself unspotted from the world.

affliction JAS 01 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their {affliction}, and] to keep himself unspotted from the world.

and JAS 01 27 Pure religion and undefiled before God and the Father is this, To visit the fatherless {and} widows in their affliction, and] to keep himself unspotted from the world.

and JAS 01 27 Pure religion and undefiled before God {and} the Father is this, To visit the fatherless and widows in their affliction, and] to keep himself unspotted from the world.

and JAS 01 27 Pure religion {and} undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and] to keep himself unspotted from the world.

a JAS 02 02 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also {a} poor man in vile raiment;

also JAS 02 02 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in {also} a poor man in vile raiment;

and JAS 02 02 For if there come unto your assembly a man with a gold ring, in goodly apparel, {and} there come in also a poor man in vile raiment;

apparel JAS 02 02 For if there come unto your assembly a man with a gold ring, in goodly {apparel}, and there come in also a poor man in vile raiment;

a JAS 02 02 For if there come unto your assembly a man with {a} gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

a JAS 02 02 For if there come unto your assembly {a} man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

assembly JAS 02 02 For if there come unto your {assembly} a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;

and JAS 02 03 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; {and} say to the poor, Stand thou there, or sit here under my footstool:

a JAS 02 03 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in {a} good place; and say to the poor, Stand thou there, or sit here under my footstool:

and JAS 02 03 And ye have respect to him that weareth the gay clothing, {and} say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

And JAS 02 03 {And} ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:

are JAS 02 04 Are ye not then partial in yourselves, and {are} become judges of evil thoughts?

and JAS 02 04 Are ye not then partial in yourselves, {and} are become judges of evil thoughts?

Are JAS 02 04 {Are} ye not then partial in yourselves, and are become judges of evil thoughts?

and JAS 02 05 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, {and} heirs of the kingdom which he hath promised to them that love him?

and JAS 02 06 But ye have despised the poor. Do not rich men oppress you, {and} draw you before the judgment seats?

are JAS 02 07 Do not they blaspheme that worthy name by the which ye {are} called?

as JAS 02 08 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour {as} thyself, ye do well:

according JAS 02 08 If ye fulfil the royal law {according} to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

as JAS 02 09 But if ye have respect to persons, ye commit sin, and are convinced of the law {as} transgressors.

are JAS 02 09 But if ye have respect to persons, ye commit sin, and {are} convinced of the law as transgressors.

and JAS 02 09 But if ye have respect to persons, ye commit sin, {and} are convinced of the law as transgressors.

all JAS 02 10 For whosoever shall keep the whole law, and yet offend in one point], he is guilty of {all}.

and JAS 02 10 For whosoever shall keep the whole law, {and} yet offend in one point], he is guilty of all.

a JAS 02 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become {a} transgressor of the law.

art JAS 02 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou {art} become a transgressor of the law.

adultery JAS 02 11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no {adultery}, yet if thou kill, thou art become a transgressor of the law.

also JAS 02 11 For he that said, Do not commit adultery, said {also}, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

adultery JAS 02 11 For he that said, Do not commit {adultery}, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

as JAS 02 12 So speak ye, and so do, {as} they that shall be judged by the law of liberty.

and JAS 02 12 So speak ye, {and} so do, as they that shall be judged by the law of liberty.

against JAS 02 13 For he shall have judgment without mercy, that hath showed no mercy; and mercy rejoiceth {against} judgment.

and JAS 02 13 For he shall have judgment without mercy, that hath showed no mercy; {and} mercy rejoiceth against judgment.

and JAS 02 14 What doth it] profit, my brethren, though a man say he hath faith, {and} have not works? can faith save him?

a JAS 02 14 What doth it] profit, my brethren, though {a} man say he hath faith, and have not works? can faith save him?

and JAS 02 15 If a brother or sister be naked, {and} destitute of daily food,

a JAS 02 15 If {a} brother or sister be naked, and destitute of daily food,

are JAS 02 16 And one of you say unto them, Depart in peace, be ye] warmed and filled; notwithstanding ye give them not those things which {are} needful to the body; what doth it] profit?

and JAS 02 16 And one of you say unto them, Depart in peace, be ye] warmed {and} filled; notwithstanding ye give them not those things which are needful to the body; what doth it] profit?

And JAS 02 16 {And} one of you say unto them, Depart in peace, be ye] warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it] profit?

alone JAS 02 17 Even so faith, if it hath not works, is dead, being {alone}.

and JAS 02 18 Yea, a man may say, Thou hast faith, and I have works: show me thy faith without thy works, {and} I will show thee my faith by my works.

and JAS 02 18 Yea, a man may say, Thou hast faith, {and} I have works: show me thy faith without thy works, and I will show thee my faith by my works.

a JAS 02 18 Yea, {a} man may say, Thou hast faith, and I have works: show me thy faith without thy works, and I will show thee my faith by my works.

and JAS 02 19 Thou believest that there is one God; thou doest well: the devils also believe, {and} tremble.

also JAS 02 19 Thou believest that there is one God; thou doest well: the devils {also} believe, and tremble.

altar JAS 02 21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the {altar}?

Abraham JAS 02 21 Was not {Abraham} our father justified by works, when he had offered Isaac his son upon the altar?

and JAS 02 22 Seest thou how faith wrought with his works, {and} by works was faith made perfect?

and JAS 02 23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: {and} he was called the Friend of God.

and JAS 02 23 And the scripture was fulfilled which saith, Abraham believed God, {and} it was imputed unto him for righteousness: and he was called the Friend of God.

Abraham JAS 02 23 And the scripture was fulfilled which saith, {Abraham} believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

And JAS 02 23 {And} the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.

and JAS 02 24 Ye see then how that by works a man is justified, {and} not by faith only.

a JAS 02 24 Ye see then how that by works {a} man is justified, and not by faith only.

another JAS 02 25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them] out {another} way?

and JAS 02 25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, {and} had sent them] out another way?

also JAS 02 25 Likewise {also} was not Rahab the harlot justified by works, when she had received the messengers, and had sent them] out another way?

also JAS 02 26 For as the body without the spirit is dead, so faith without works is dead {also}.

as JAS 02 26 For {as} the body without the spirit is dead, so faith without works is dead also.

also JAS 03 02 For in many things we offend all. If any man offend not in word, the same is] a perfect man, and] able {also} to bridle the whole body.

able JAS 03 02 For in many things we offend all. If any man offend not in word, the same is] a perfect man, and] {able} also to bridle the whole body.

and JAS 03 02 For in many things we offend all. If any man offend not in word, the same is] a perfect man, {and}] able also to bridle the whole body.

a JAS 03 02 For in many things we offend all. If any man offend not in word, the same is] {a} perfect man, and] able also to bridle the whole body.

any JAS 03 02 For in many things we offend all. If {any} man offend not in word, the same is] a perfect man, and] able also to bridle the whole body.

all JAS 03 02 For in many things we offend {all}. If any man offend not in word, the same is] a perfect man, and] able also to bridle the whole body.

about JAS 03 03 Behold, we put bits in the horses' mouths, that they may obey us; and we turn {about} their whole body.

and JAS 03 03 Behold, we put bits in the horses' mouths, that they may obey us; {and} we turn about their whole body.

a JAS 03 04 Behold also the ships, which though they be] so great, and are] driven of fierce winds, yet are they turned about with {a} very small helm, whithersoever the governor listeth.

about JAS 03 04 Behold also the ships, which though they be] so great, and are] driven of fierce winds, yet are they turned {about} with a very small helm, whithersoever the governor listeth.

are JAS 03 04 Behold also the ships, which though they be] so great, and are] driven of fierce winds, yet {are} they turned about with a very small helm, whithersoever the governor listeth.

are JAS 03 04 Behold also the ships, which though they be] so great, and {are}] driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

and JAS 03 04 Behold also the ships, which though they be] so great, {and} are] driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

also JAS 03 04 Behold {also} the ships, which though they be] so great, and are] driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.

a JAS 03 05 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter {a} little fire kindleth!

a JAS 03 05 Even so the tongue is a little member, and boasteth great things. Behold, how great {a} matter a little fire kindleth!

and JAS 03 05 Even so the tongue is a little member, {and} boasteth great things. Behold, how great a matter a little fire kindleth!

a JAS 03 05 Even so the tongue is {a} little member, and boasteth great things. Behold, how great a matter a little fire kindleth!

and JAS 03 06 And the tongue is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; {and} it is set on fire of hell.

and JAS 03 06 And the tongue is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, {and} setteth on fire the course of nature; and it is set on fire of hell.

among JAS 03 06 And the tongue is] a fire, a world of iniquity: so is the tongue {among} our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

a JAS 03 06 And the tongue is] a fire, {a} world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

a JAS 03 06 And the tongue is] {a} fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

And JAS 03 06 {And} the tongue is] a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.

and JAS 03 07 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, {and} hath been tamed of mankind:

and JAS 03 07 For every kind of beasts, and of birds, and of serpents, {and} of things in the sea, is tamed, and hath been tamed of mankind:

and JAS 03 07 For every kind of beasts, and of birds, {and} of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

and JAS 03 07 For every kind of beasts, {and} of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:

an JAS 03 08 But the tongue can no man tame; it is] {an} unruly evil, full of deadly poison.

after JAS 03 09 Therewith bless we God, even the Father; and therewith curse we men, which are made {after} the similitude of God.

are JAS 03 09 Therewith bless we God, even the Father; and therewith curse we men, which {are} made after the similitude of God.

and JAS 03 09 Therewith bless we God, even the Father; {and} therewith curse we men, which are made after the similitude of God.

and JAS 03 10 Out of the same mouth proceedeth blessing {and} cursing. My brethren, these things ought not so to be.

and JAS 03 11 Doth a fountain send forth at the same place sweet water] {and} bitter?

at JAS 03 11 Doth a fountain send forth {at} the same place sweet water] and bitter?

a JAS 03 11 Doth {a} fountain send forth at the same place sweet water] and bitter?

and JAS 03 12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can] no fountain both yield salt water {and} fresh.

a JAS 03 12 Can the fig tree, my brethren, bear olive berries? either {a} vine, figs? so can] no fountain both yield salt water and fresh.

a JAS 03 13 Who is] a wise man and endued with knowledge among you? let him show out of {a} good conversation his works with meekness of wisdom.

among JAS 03 13 Who is] a wise man and endued with knowledge {among} you? let him show out of a good conversation his works with meekness of wisdom.

and JAS 03 13 Who is] a wise man {and} endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.

a JAS 03 13 Who is] {a} wise man and endued with knowledge among you? let him show out of a good conversation his works with meekness of wisdom.

against JAS 03 14 But if ye have bitter envying and strife in your hearts, glory not, and lie not {against} the truth.

and JAS 03 14 But if ye have bitter envying and strife in your hearts, glory not, {and} lie not against the truth.

and JAS 03 14 But if ye have bitter envying {and} strife in your hearts, glory not, and lie not against the truth.

above JAS 03 15 This wisdom descendeth not from {above}, but is] earthly, sensual, devilish.

and JAS 03 16 For where envying and strife is], there is] confusion {and} every evil work.

and JAS 03 16 For where envying {and} strife is], there is] confusion and every evil work.

and JAS 03 17 But the wisdom that is from above is first pure, then peaceable, gentle, and] easy to be entreated, full of mercy and good fruits, without partiality, {and} without hypocrisy.

and JAS 03 17 But the wisdom that is from above is first pure, then peaceable, gentle, and] easy to be entreated, full of mercy {and} good fruits, without partiality, and without hypocrisy.

and JAS 03 17 But the wisdom that is from above is first pure, then peaceable, gentle, {and}] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

above JAS 03 17 But the wisdom that is from {above} is first pure, then peaceable, gentle, and] easy to be entreated, full of mercy and good fruits, without partiality, and without hypocrisy.

And JAS 03 18 {And} the fruit of righteousness is sown in peace of them that make peace.

among JAS 04 01 From whence come] wars and fightings {among} you? come they] not hence, even] of your lusts that war in your members?

and JAS 04 01 From whence come] wars {and} fightings among you? come they] not hence, even] of your lusts that war in your members?

ask JAS 04 02 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye {ask} not.

and JAS 04 02 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight {and} war, yet ye have not, because ye ask not.

and JAS 04 02 Ye lust, and have not: ye kill, and desire to have, {and} cannot obtain: ye fight and war, yet ye have not, because ye ask not.

and JAS 04 02 Ye lust, and have not: ye kill, {and} desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

and JAS 04 02 Ye lust, {and} have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

amiss JAS 04 03 Ye ask, and receive not, because ye ask {amiss}, that ye may consume it] upon your lusts.

ask JAS 04 03 Ye ask, and receive not, because ye {ask} amiss, that ye may consume it] upon your lusts.

and JAS 04 03 Ye ask, {and} receive not, because ye ask amiss, that ye may consume it] upon your lusts.

ask JAS 04 03 Ye {ask}, and receive not, because ye ask amiss, that ye may consume it] upon your lusts.

a JAS 04 04 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be {a} friend of the world is the enemy of God.

adulteresses JAS 04 04 Ye adulterers and {adulteresses}, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

and JAS 04 04 Ye adulterers {and} adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

adulterers JAS 04 04 Ye {adulterers} and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

and JAS 04 07 Submit yourselves therefore to God. Resist the devil, {and} he will flee from you.

and JAS 04 08 Draw nigh to God, and he will draw nigh to you. Cleanse your] hands, ye] sinners; {and} purify your] hearts, ye] double minded.

and JAS 04 08 Draw nigh to God, {and} he will draw nigh to you. Cleanse your] hands, ye] sinners; and purify your] hearts, ye] double minded.

and JAS 04 09 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, {and} your] joy to heaviness.

and JAS 04 09 Be afflicted, and mourn, {and} weep: let your laughter be turned to mourning, and your] joy to heaviness.

and JAS 04 09 Be afflicted, {and} mourn, and weep: let your laughter be turned to mourning, and your] joy to heaviness.

afflicted JAS 04 09 Be {afflicted}, and mourn, and weep: let your laughter be turned to mourning, and your] joy to heaviness.

and JAS 04 10 Humble yourselves in the sight of the Lord, {and} he shall lift you up.

a JAS 04 11 Speak not evil one of another, brethren. He that speaketh evil of his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but {a} judge.

art JAS 04 11 Speak not evil one of another, brethren. He that speaketh evil of his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou {art} not a doer of the law, but a judge.

and JAS 04 11 Speak not evil one of another, brethren. He that speaketh evil of his] brother, and judgeth his brother, speaketh evil of the law, {and} judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

and JAS 04 11 Speak not evil one of another, brethren. He that speaketh evil of his] brother, {and} judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

another JAS 04 11 Speak not evil one of {another}, brethren. He that speaketh evil of his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

another JAS 04 12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest {another}?

art JAS 04 12 There is one lawgiver, who is able to save and to destroy: who {art} thou that judgest another?

and JAS 04 12 There is one lawgiver, who is able to save {and} to destroy: who art thou that judgest another?

able JAS 04 12 There is one lawgiver, who is {able} to save and to destroy: who art thou that judgest another?

and JAS 04 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, {and} get gain:

and JAS 04 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy {and} sell, and get gain:

and JAS 04 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, {and} buy and sell, and get gain:

a JAS 04 13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there {a} year, and buy and sell, and get gain:

and JAS 04 13 Go to now, ye that say, To day or to morrow we will go into such a city, {and} continue there a year, and buy and sell, and get gain:

a JAS 04 13 Go to now, ye that say, To day or to morrow we will go into such {a} city, and continue there a year, and buy and sell, and get gain:

away JAS 04 14 Whereas ye know not what shall be] on the morrow. For what is] your life? It is even a vapour, that appeareth for a little time, and then vanisheth {away}.

and JAS 04 14 Whereas ye know not what shall be] on the morrow. For what is] your life? It is even a vapour, that appeareth for a little time, {and} then vanisheth away.

a JAS 04 14 Whereas ye know not what shall be] on the morrow. For what is] your life? It is even a vapour, that appeareth for {a} little time, and then vanisheth away.

appeareth JAS 04 14 Whereas ye know not what shall be] on the morrow. For what is] your life? It is even a vapour, that {appeareth} for a little time, and then vanisheth away.

a JAS 04 14 Whereas ye know not what shall be] on the morrow. For what is] your life? It is even {a} vapour, that appeareth for a little time, and then vanisheth away.

and JAS 04 15 For that ye ought] to say, If the Lord will, we shall live, {and} do this, or that.

all JAS 04 16 But now ye rejoice in your boastings: {all} such rejoicing is evil.

and JAS 04 17 Therefore to him that knoweth to do good, {and} doeth it] not, to him it is sin.

and JAS 05 01 Go to now, ye] rich men, weep {and} howl for your miseries that shall come upon you].

are JAS 05 02 Your riches are corrupted, and your garments {are} motheaten.

and JAS 05 02 Your riches are corrupted, {and} your garments are motheaten.

are JAS 05 02 Your riches {are} corrupted, and your garments are motheaten.

as JAS 05 03 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh {as} it were fire. Ye have heaped treasure together for the last days.

and JAS 05 03 Your gold and silver is cankered; and the rust of them shall be a witness against you, {and} shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

against JAS 05 03 Your gold and silver is cankered; and the rust of them shall be a witness {against} you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

a JAS 05 03 Your gold and silver is cankered; and the rust of them shall be {a} witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

and JAS 05 03 Your gold and silver is cankered; {and} the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

and JAS 05 03 Your gold {and} silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.

are JAS 05 04 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped {are} entered into the ears of the Lord of sabaoth.

and JAS 05 04 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: {and} the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

a JAS 05 05 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in {a} day of slaughter.

as JAS 05 05 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, {as} in a day of slaughter.

and JAS 05 05 Ye have lived in pleasure on the earth, {and} been wanton; ye have nourished your hearts, as in a day of slaughter.

and JAS 05 06 Ye have condemned and] killed the just; {and}] he doth not resist you.

and JAS 05 06 Ye have condemned {and}] killed the just; and] he doth not resist you.

and JAS 05 07 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early {and} latter rain.

and JAS 05 07 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, {and} hath long patience for it, until he receive the early and latter rain.

also JAS 05 08 Be ye {also} patient; stablish your hearts: for the coming of the Lord draweth nigh.

another JAS 05 09 Grudge not one against {another}, brethren, lest ye be condemned: behold, the judge standeth before the door.

against JAS 05 09 Grudge not one {against} another, brethren, lest ye be condemned: behold, the judge standeth before the door.

and JAS 05 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, {and} of patience.

affliction JAS 05 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering {affliction}, and of patience.

an JAS 05 10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for {an} example of suffering affliction, and of patience.

and JAS 05 11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, {and} of tender mercy.

and JAS 05 11 Behold, we count them happy which endure. Ye have heard of the patience of Job, {and} have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.

and JAS 05 12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; {and} your] nay, nay; lest ye fall into condemnation.

any JAS 05 12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by {any} other oath: but let your yea be yea; and your] nay, nay; lest ye fall into condemnation.

all JAS 05 12 But above {all} things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your] nay, nay; lest ye fall into condemnation.

above JAS 05 12 But {above} all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your] nay, nay; lest ye fall into condemnation.

any JAS 05 13 Is any among you afflicted? let him pray. Is {any} merry? let him sing psalms.

afflicted JAS 05 13 Is any among you {afflicted}? let him pray. Is any merry? let him sing psalms.

among JAS 05 13 Is any {among} you afflicted? let him pray. Is any merry? let him sing psalms.

any JAS 05 13 Is {any} among you afflicted? let him pray. Is any merry? let him sing psalms.

anointing JAS 05 14 Is any sick among you? let him call for the elders of the church; and let them pray over him, {anointing} him with oil in the name of the Lord:

and JAS 05 14 Is any sick among you? let him call for the elders of the church; {and} let them pray over him, anointing him with oil in the name of the Lord:

among JAS 05 14 Is any sick {among} you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

any JAS 05 14 Is {any} sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:

and JAS 05 15 And the prayer of faith shall save the sick, and the Lord shall raise him up; {and} if he have committed sins, they shall be forgiven him.

and JAS 05 15 And the prayer of faith shall save the sick, {and} the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

And JAS 05 15 {And} the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

availeth JAS 05 16 Confess your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man {availeth} much.

a JAS 05 16 Confess your] faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of {a} righteous man availeth much.

another JAS 05 16 Confess your] faults one to another, and pray one for {another}, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

and JAS 05 16 Confess your] faults one to another, {and} pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

another JAS 05 16 Confess your] faults one to {another}, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.

and JAS 05 17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years {and} six months.

and JAS 05 17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: {and} it rained not on the earth by the space of three years and six months.

and JAS 05 17 Elias was a man subject to like passions as we are, {and} he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

are JAS 05 17 Elias was a man subject to like passions as we {are}, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

as JAS 05 17 Elias was a man subject to like passions {as} we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

a JAS 05 17 Elias was {a} man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.

and JAS 05 18 And he prayed again, and the heaven gave rain, {and} the earth brought forth her fruit.

and JAS 05 18 And he prayed again, {and} the heaven gave rain, and the earth brought forth her fruit.

again JAS 05 18 And he prayed {again}, and the heaven gave rain, and the earth brought forth her fruit.

And JAS 05 18 {And} he prayed again, and the heaven gave rain, and the earth brought forth her fruit.

and JAS 05 19 Brethren, if any of you do err from the truth, {and} one convert him;

any JAS 05 19 Brethren, if {any} of you do err from the truth, and one convert him;

a JAS 05 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide {a} multitude of sins.

and JAS 05 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, {and} shall hide a multitude of sins.

a JAS 05 20 Let him know, that he which converteth the sinner from the error of his way shall save {a} soul from death, and shall hide a multitude of sins.