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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

Strong's Dictionary Study

*0018. agathos {ag-ath-os'}; a primary word; "good" (in any sense,

often as noun): --benefit, good(-s, things), well. Compare 2570.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare 53,

2282]; sacred (physically, pure, morally blameless or religious,

ceremonially, consecrated): --(most) holy (one, thing), saint.[ql

*0053. hagnos {hag-nos'}; from the same as 40; properly, clean, i.e.

(figuratively) innocent, modest, perfect: --chaste, clean, pure.[ql

*0090. adiaphthoria {ad-ee-af-thor-ee'-ah}; from a derivative of a

compound of 1 (as a negative particle) and a derivative of 1311;

incorruptibleness, i.e. (figuratively) purity (of doctrine):

--uncorruptness.[ql

*0096. adokimos {ad-ok'-ee-mos}; from 1 (as a negative particle) and

1384; unapproved, i.e. rejected; by implication, worthless

(literally or morally): --castaway, rejected, reprobate.[ql

*0104. aei {ah-eye'}; from an obsolete primary noun (apparently

meaning continued duration); "ever,"by qualification regularly; by

implication, earnestly; --always, ever.[ql

*0141. hairetikos {hahee-ret-ee-kos'}; from the same as 140; a

schismatic: --heretic [the Greek word itself].[ql

*0146. aischrokerdes {ahee-skhrok-er-dace'}; from 150 and kerdos

(gain); sordid: --given to (greedy of) filthy lucre.[ql

*0150. aischros {ahee-skhros'}; from the same as 153; shameful, i.e.

base (specially, venal): --filthy.[ql

*0165. aion {ahee-ohn'}; from the same as 104; properly, an age; by

extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of the ,

while the) world (began, without end). Compare 5550.[ql

*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used of

past time, or past and future as well): --eternal, for ever,

everlasting, world (began).[ql

*0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and

2590; barren (literally or figuratively): --without fruit,

unfruitful.[ql

*0176. akatagnostos {ak-at-ag'-noce-tos}; from 1 (as a negative

particle) and a derivative of 2607; unblamable: --that cannot be

condemned.[ql

*0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,

truth, verity.[ql

*0227. alethes {al-ay-thace'}; from 1 (as a negative particle) and

2990; true (as not concealing): --true, truly, truth.[ql

*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

one another: --each other, mutual, one another, (the other), (them-,

your-)selves, (selves) together [sometimes with 3326 or 4314].[ql

*0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative

particle) and the base of 3313; properly, to miss the mark (and so

not share in the prize), i.e. (figuratively) to err, especially

(morally) to sin: --for your faults, offend, sin, trespass.[ql

*0269. amachos {am'-akh-os}; from 1 (as a negative particle) and

3163; peaceable: --not a brawler.[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.e.

(figuratively) trustworthy; adverbially, surely (often as interj. so

be it): --amen, verily.[ql

*0316. anagkaios {an-ang-kah'-yos}; from 318; necessary; by

implication, close (of kin): --near, necessary, necessity,

needful.[ql

*0342. anakainosis {an-ak-ah'-ee-no-sis}; from 341; renovation:

--renewing.[ql

*0396. anatrepo {an-at-rep'-o}; from 303 and the base of 5157; to

overturn (figuratively): --overthrow, subvert.[ql

*0410. anegkletos {an-eng'-klay-tos}; from 1 (as a negative

particle) and a derivative of 1458; unaccused, i.e. (by implication)

irreproachable: --blameless.[ql

*0435. aner {an'-ayr}; a primary word [compare 444]; a man (properly

as an individual male): --fellow, husband, man, sir.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the countenance;

from 3700); man-faced, i.e. a human being: --certain, man.[ql

*0453. anoetos {an-o'-ay-tos}; from 1 (as a negative particle) and a

derivative of 3539; unintelligent; by implication, sensual:

--fool(-ish), unwise.[ql

*0458. anomia {an-om-ee'-ah}; from 459; illegality, i.e. violation

of law or (genitive case) wickedness: --iniquity, X transgress(-ion

of) the law, unrighteousness.[ql

*0472. antechomai {an-tekh'-om-ahee}; from 473 and the middle voice

of 2192; to hold oneself opposite to, i.e. (by implication) adhere

to; by extension to care for: --hold fast, hold to, support.[ql

*0483. antilego {an-til'-eg-o}; from 473 and 3004; to dispute,

refuse: --answer again, contradict, deny, gainsay(-er), speak

against.[ql

*0488. antimetreo {an-tee-met-reh'-o}; from 473 and 3354; to mete in

return: --measure again.[ql

*0506. anupotaktos {an-oo-pot'-ak-tos}; from 1 (as a negative

particle) and a presumed derivative of 5293; unsubdued, i.e.

insubordinate (in fact or temper): --disobedient, that is not put

under, unruly.[ql

*0512. anopheles {an-o-fel'-ace}; from 1 (as a negative particle)

and tha base of 5624; useless or (neuter) inutility:

--unprofitable(-ness).[ql

*0545. apeithes {ap-i-thace'}; from 1 (as a negative particle) and

3982; unpersuadable, i.e. contumacious: --disobedient.[ql

*0571. apistos {ap'-is-tos}; from 1 (as a negative particle) and

4103; (actively) disbelieving, i.e. without Christian faith

(specially, a heathen); (passively) untrustworthy (person), or

incredible (thing): --that believeth not, faithless, incredible

thing, infidel, unbeliever(-ing).[ql

*0625. Apollos {ap-ol-loce'}; probably from the same as 624;

Apollos, an Israelite: --Apollos.[ql

*0652. apostolos {ap-os'-tol-os}; from 649; a delegate; specially,

an ambassador of the Gospel; officially a commissioner of Christ

["apostle"] (with miraculous powers): --apostle, messenger, he that

is sent.[ql

*0654. apostrepho {ap-os-tref'-o}; from 575 and 4762; to turn away

or back (literally or figuratively): --bring again, pervert, turn

away (from).[ql

*0664. apotomos {ap-ot-om'-oce}; adverb from a derivative of a

comparative of 575 and temno (to cut); abruptly, i.e. peremptorily:

--sharply(-ness).[ql

*0692. argos {ar-gos'}; from 1 (as a negative particle) and 2041;

inactive, i.e. unemployed; (by implication) lazy, useless: --barren,

idle, slow.[ql

*0720. arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a negative

particle) and the middle voice of 4483; to contradict, i.e. disavow,

reject, abnegate: --deny, refuse.[ql

*0734. Artemas {ar-tem-as'}; contracted from a compound of 735 and

1435; gift of Artemis; Artemas (or Artemidorus), a Christian:

--Artemas.[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.[ql

*0763. asebeia {as-eb'-i-ah}; from 765; impiety, i.e. (by

implication) wickedness: --ungodly(-liness).[ql

*0782. aspazomai {as-pad'-zom-ahee}; from 1 (as a particle of union)

and a presumed form of 4685; to enfold in the arms, i.e. (by

implication) to salute, (figuratively) to welcome: --embrace, greet,

salute, take leave.[ql

*0810. asotia {as-o-tee'-ah}; from a compound of 1 (as a negative

particle) and a presumed derivative of 4982; properly, unsavedness,

i.e. (by implication) profligacy: --excess, riot.[ql

*0829. authades {ow-thad'-ace}; from 846 and the base of 2237;

self-pleasing, i.e. arrogant: --self-willed.[ql

*0843. autokatakritos {ow-tok-at-ak'-ree-tos}; from 846 and a

derivative or 2632; self-condemned: --condemned of self.[ql

*0846. autos {ow-tos'}; from the particle au [perhaps akin to the

base of 109 through the idea of a baffling wind] (backward); the

reflexive pronoun self, used (alone or in the comparative 1438) of

the third person , and (with the proper personal pronoun) of the

other persons: --her, it(-self), one, the other, (mine) own, said,

([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she,

that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of,

-on, -with], they, (these) things, this (man), those, together,

very, which. Compare 848.[ql

*0861. aphthrsia {af-thar-see'-ah}; from 862; incorruptibility;

genitive case unending existence; (figuratively) genuineness:

--immortality, incorruption, sincerity.[ql

*0893. apseudes {aps-yoo-dace'}; from 1 (as a negative particle) and

5579; veracious: --that cannot lie.[ql

*0947. bdeluktos {bdel-ook-tos'}; from 948; detestable, i.e.

(specially) idolatrous: --abominable.[ql

*0987. blasphemeo {blas-fay-meh'-o}; from 989; to vilify; specially,

to speak impiously: --(speak) blaspheme(-er, -mously, -my), defame,

rail on, revile, speak evil.[ql

*1014. {boo'-lom-ahee}; middle voice of a primary verb.; to "will,"

i.e. (reflexively) be willing: --be disposed, minded, intend, list,

(be, of own) will(-ing). Compare 2309.[ql

*1064. gaster {gas-tare'}; of uncertain derivation; the stomach; by

analogy, the matrix; figuratively, a gourmand: --belly, + with

child, womb.[ql

*1076. genealogia {ghen-eh-al-og-ee'-ah}; from the same as 1075;

tracing by generations, i.e. "genealogy": --genealogy.[ql

*1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice form

of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively)

to become (come into being), used with great latitude (literal,

figurative, intensive, etc.): --arise, be assembled, be(-come,

-fall, -have self), be brought (to pass), (be) come (to pass),

continue, be divided, draw, be ended, fall, be finished, follow, be

found, be fulfilled, + God forbid, grow, happen, have, be kept, be

made, be married, be ordained to be, partake, pass, be performed, be

published, require, seem, be showed, X soon as it was, sound, be

taken, be turned, use, wax, will, would, be wrought.[ql

*1103. gnesios {gnay'-see-os}; from the same as 1077; legitimate (of

birth), i.e. genuine: --own, sincerity, true.[ql

*1135. gune {goo-nay'}; probably from the base of 1096; a woman;

specially, a wife: --wife, woman.[ql

*1163. dei {die}; 3d person singular active present of 1210; also

deon {deh-on'}; neuter active participle of the same; both used

impersonally; it is (was, etc.) necessary (as binding): --behoved,

be meet, must (needs), (be) need(-ful), ought, should.[ql

*1203. despotes {des-pot'-ace}; perhaps from 1210 and posis (a

husband); an absolute ruler ("despot"): --Lord, master.[ql

*1208. deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal)

second (in time, place, or rank; also adverb): --afterward, again,

second(-arily, time).[ql

*1223. dia {dee-ah'}; a primary preposition denoting the channel of

an act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of

(that), briefly, by, for (cause)...fore, from, in, by occasion of,

of, by reason of, for sake, that, thereby, therefore, X though,

through(-out), to, wherefore, with(-in). In composition it retains

the same general import.[ql ***. Dia. See 2203.[ql

*1226. diabebaioomai {dee-ab-eb-ahee-o'-om-ahee}; middle voice of a

compound of 1223 and 950; to confirm thoroughly (by words), i.e.

asseverate: --affirm constantly.[ql

*1228. diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially,

Satan [compare 7854]: --false accuser, devil, slanderer.[ql

*1236. diago {dee-ag'-o}; from 1223 and 71; to pass time or life:

--lead life, living.[ql

*1299. diatasso {dee-at-as'-so}; from 1223 and 5021; to arrange

thoroughly, i.e. (specially) institute, prescribe, etc.: --appoint,

command, give, (set in) order, ordain.[ql

*1319. didaskalia {did-as-kal-ee'-ah}; from 1320; instruction (the

function or the information): --doctrine, learning, teaching.[ql

*1321. didasko {did-as'-ko}; a prolonged (causative) form of a

primary verb dao (to learn); to teach (in the same broad

application): --teach.[ql

*1322. didache {did-akh-ay'}; from 1321; instruction (the act or the

matter): --doctrine, hath been taught.[ql

*1325. didomi {did'-o-mee}; a prolonged form of a primary verb

(which is used as an altern. in most of the tenses); to give (used

in a very wide application, properly, or by implication, literally

or figuratively; greatly modified by the connection): --adventure,

bestow, bring forth, commit, deliver (up), give, grant, hinder,

make, minister, number, offer, have power, put, receive, set, shew,

smite (+ with the hand), strike (+ with the palm of the hand),

suffer, take, utter, yield.[ql

*1342. dikaios {dik'-ah-yos}; from 1349; equitable (in character or

act); by implication, innocent, holy (absolutely or relatively):

--just, meet, right(-eous).[ql

*1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of

character or act); specially (Christian) justification:

--righteousness.[ql

*1344. dikaioo {dik-ah-yo'-o}; from 1342; to render (i.e. show or

regard as) just or innocent: --free, justify(-ier), be righteous.[ql

*1346. dikaios {dik-ah'-yoce}; adverb from 1342; equitably:

--justly, (to) righteously(-ness).[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative, objective

or subjective): --dignity, glory(-ious), honour, praise, worship.[ql

*1398. douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal

or figurative, involuntary or voluntary): --be in bondage, (do)

serve(-ice).[ql

*1401. doulos {doo'-los}; from 1210; a slave (literal or figurative,

involuntary or voluntary; frequently, therefore in a qualified sense

of subjection or subserviency): --bond(-man), servant.[ql

*1402. douloo {doo-lo'-o}; from 1401; to enslave (literally or

figuratively): --bring into (be under) bondage, X given, become

(make) servant.[ql

*1415. dunatos {doo-nat-os'}; from 1410; powerful or capable

(literally or figuratively); neuter possible: --able, could, (that

is) mighty (man), possible, power, strong.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case (dative

case or accusative case) of 846; him- (her-, it-, them-, also [in

conjunction with the personal pronoun of the other persons] my-,

thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),

(he) himself, his (own), itself, one (to) another, our (thine)

own(-selves), + that she had, their (own, own selves), (of)

them(-selves), they, thyself, you, your (own, own conceits, own

selves, -selves).[ql

*1468. egkrates {eng-krat-ace'}; from 1722 and 2904; strong in a

thing (masterful), i.e. (figuratively and reflexively)

self-controlled (in appetite, etc.): --temperate.[ql

*1487. ei {i}; a primary particle of conditionality; if, whether,

that, etc.: --forasmuch as, if, that, ([al-])though, whether. Often

used in connection or composition with other particles, especially

as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also

1437.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and 3708;

properly, to see (literally or figuratively); by implication (in the

perf. only) to know: --be aware, behold, X can (+ not tell),

consider, (have) know(-ledge), look (on), perceive, see, be sure,

tell, understand, wish, wot. Compare 3700.[ql

*1511. einai {i'-nahee}; present infinitive from 1510; to exist:

--am, are, come, is, X lust after, X please well, there is, to be,

was.[ql ***. heineken. See 1752.[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to

join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if

a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

*1563. ekei {ek-i'}; of uncertain affinity; there; by extension

thither: --there, thither(-ward), (to) yonder (place).[ql

*1588. eklektos {ek-lek-tos'}; from 1586; select; by implication,

favorite: --chosen, elect.[ql

*1612. ekstrepho {ek-stref'-o}; from 1537 and 4762; to pervert

(figuratively): --subvert.[ql

*1632. ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-khoo'-no};

from 1537; and cheo (to pour); to pour forth; figuratively, to

bestow: --gush (pour) out, run greedily (out), shed (abroad, forth),

spill.[ql

*1651. elegcho {el-eng'-kho}; of uncertain affinity; to confute,

admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

*1656. eleos {el'-eh-os}; of uncertain affinity; compassion (human

or divine, especially active): --(+ tender) mercy.[ql

*1680. elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely) or

confidence: --faith, hope.[ql

*1722. en {en}; a primary preposition denoting (fixed) position (in

place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest (intermediate

between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after,

against, + almost, X altogether, among, X as, at, before, between,

(here-)by (+ all means), for (...sake of), + give self wholly to,

(here-)in(-to, -wardly), X mightily, (because) of, (up-)on,

[open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X

that, X there(-in, -on), through(-out), (un-)to(-ward), under, when,

where(-with), while, with(-in). Often used in compounds, with

substantially the same import; rarely with verbs of motion, and then

not to indicate direction, except (elliptically) by a separate (and

different) preposition.[ql

*1727. enantios {en-an-tee'-os}; from 1725; opposite; figuratively,

antagonistic: --(over) against, contrary.[ql

*1731. endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to

indicate (by word or act): --do, show (forth).[ql

*1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql

*1788. entrepo {en-trep'-o}; from 1722 and the base of 5157; to

invert, i.e. (figuratively and reflexively) in a good sense, to

respect; or in a bad one, to confound: --regard, (give) reference,

shame.[ql

*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability);

privilege, i.e. (subjectively) force, capacity, competency, freedom,

or (objectively) mastery (concretely, magistrate, superhuman,

potentate, token of control), delegated influence: --authority,

jurisdiction, liberty, power, right, strength.[ql

*1861. epaggello {ep-ang-el'-lo}; from 1909 and the base of 32; to

announce upon (reflexively), i.e. (by implication) to engage to do

something, to assert something respecting oneself: --profess, (make)

promise.[ql

*1909. epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the accusative

case) towards, upon, etc.: --about (the times), above, after,

against, among, as long as (touching), at, beside, X have charge of,

(be-, [where-])fore, in (a place, as much as, the time of, -to),

(because) of, (up-)on (behalf of), over, (by, for) the space of,

through(-out), (un-)to(-ward), with. In compounds it retains

essentially the same import, at, upon, etc. (literally or

figuratively).

*1922. epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. (by

implication) full discernment, acknowledgement:

--(ac-)knowledge(-ing, -ment).[ql

*1930. epidiorthoo {ep-ee-dee-or-tho'-o}; from 1909 and a derivative

of 3717; to straighten further, i.e. (figuratively) arrange

additionally: --set in order.[ql

*1933. epieikes {ep-ee-i-kace'}; from 1909 and 1503; appropriate,

i.e. (by implication) mild: --gentle, moderation, patient.[ql

*1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire, lust

(after).[ql

*1985. episkopos {ep-is'-kop-os}; from 1909 and 4649 (in the sense

of 1983); a superintendent, i.e. Christian officer in genitive case

charge of a (or the) church (literally or figuratively): --bishop,

overseer.[ql

*1993. epistomizo {ep-ee-stom-id'-zo}; from 1909 and 4750; to put

something over the mouth, i.e. (figuratively) to silence: --stop

mouths.[ql

*2003. epitage {ep-ee-tag-ay'}; from 2004; an injunction or decree;

by implication, authoritativeness: --authority, commandment.[ql

*2014. epiphaino {ep-ee-fah'-ee-no}; from 1909 and 5316; to shine

upon, i.e. become (literally) visible or (figuratively) known:

--appear, give light.[ql

*2015. epiphaneia {ep-if-an'-i-ah}; from 2016; a manifestation, i.e.

(specially) the advent of Christ (past or future): --appearing,

brightness.[ql

*2036. epo {ep'-o}; a primary verb (used only in the definite past

tense, the others being borrowed from 2046, 4483, and 5346); to

speak or say (by word or writing): --answer, bid, bring word, call,

command, grant, say (on), speak, tell. Compare 3004.[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

--deed, doing, labour, work.[ql

*2054. eris {er'-is}; of uncertain affinity; a quarrel, i.e. (by

implication) wrangling: --contention, debate, strife, variance.[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee};

or [active] eltho {el'-tho}; which do not otherwise occur); to come

or go (in a great variety of applications, literally and

figuratively): --accompany, appear, bring, come, enter, fall out,

go, grow, X light, X next, pass, resort, be set.[ql

*2092. hetoimos {het-oy'-mos}; from an old noun heteos (fitness);

adjusted, i.e. ready: --prepared, (made) ready(-iness, to our

hand).[ql

*2101. euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully

agreeable: --acceptable(-ted), wellpleasing.[ql

*2150. eusebeia {yoo-seb'-i-ah}; from 2152; piety; specially, the

gospel scheme: --godliness, holiness.[ql

*2153. eusebos {yoo-seb-oce'}; adverb from 2152; piously:

--godly.[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-o};

used in certain tenses only); a primary verb; to hold (used in very

various applications, literally or figuratively, direct or remote;

such as possessions; ability, contiuity, relation, or condition):

--be (able, X hold, possessed with), accompany, + begin to amend,

can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must needs,

+ of necessity, + need, next, + recover, + reign, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql

*2198. zao {dzah'-o}; a primary verb; to live (literally or

figuratively): --life(-time), (a-)live(-ly), quick.[ql

*2207. zelotes {dzay-lo-tace'}; from 2206; a "zealot": --zealous.[ql

*2211. Zenas {dzay-nas'}; probably contracted from a poetic form of

2203 and 1435; Jove-given; Zenas, a Christian: --Zenas.[ql

*2214. zetesis {dzay'-tay-sis}; from 2212; a searching (properly,

the act), i.e. a dispute or its theme: --question.[ql

*2222. zoe {dzo-ay'}; from 2198; life (literally or figuratively):

--life(-time). Compare 5590.[ql

*2228. e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql

*2237. hedone {hay-don-ay'}; from handano (to please); sensual

delight; by implication, desire: --lust, pleasure.[ql

*2249. hemeis {hay-mice'}; nom. plural of 1473; we (only used when

emphatic): --us, we (ourselves).[ql

*2251. hemeteros {hay-met'-er-os}; from 2349; our: --our, your [by a

different reading].[ql

*2316. theos {theh'-os}; of uncertain affinity; a deity, especially

(with 3588) the supreme Divinity; figuratively, a magistrate; by

Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql

*2342. therion {thay-ree'-on}; diminutive from the same as 2339; a

dangerous animal: --(venomous, wild) beast.[ql

*2398. idios {id'-ee-os}; of uncertain affinity; pertaining to self,

i.e. one's own; by implication, private or separate: --X his

acquaintance, when they were alone, apart, aside, due, his (own,

proper, several), home, (her, our, thine, your) own (business),

private(-ly), proper, severally, their (own).[ql

*2412. hieroprepes {hee-er-op-rep-ace'}; from 2413 and the same as

4241; reverent: --as becometh holiness.[ql

*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e.

Jehoshua), the name of our Lord and two (three) other Israelites:

--Jesus.[ql

*2451. Ioudaikos {ee-oo-dah-ee-kos'}; from 2453; Judaic, i.e.

resembling a Judaean: --Jewish.[ql

*2511. katharizo {kath-ar-id'-zo}; from 2513; to cleanse (literally

or figuratively): --(make) clean(-se), purge, purify.[ql

*2513. katharos {kath-ar-os'}; of uncertain affinity; clean

(literally or figuratively): --clean, clear, pure.[ql

*2525. kathistemi {kath-is'-tay-mee}; from 2596 and 2476; to place

down (permanently), i.e. (figuratively) to designate, constitute,

convoy: --appoint, be, conduct, make, ordain, set.[ql

*2532. kai {kahee}; apparently, a primary particle, having a

copulative and sometimes also a cumulative force; and, also, even,

so then, too, etc.; often used in connection (or composition) with

other particles or small words: --and, also, both, but, even, for,

if, or, so, that, then, therefore, when, yet.[ql

*2540. kairos {kahee-ros'}; of uncertain affinity; an occasion, i.e.

set or proper time: --X always, opportunity, (convenient, due)

season, (due, short, while) time, a while. Compare 5550.[ql

*2549. kakia {kak-ee'-ah}; from 2556; badness, i.e. (subjectively)

depravity, or (actively) malignity, or (passively) trouble: --evil,

malice(-iousness), naughtiness, wickedness.[ql

*2556. kakos {kak-os'}; apparently a primary word; worthless

(intrinsically, such; whereas 4190 properly refers to effects), i.e.

(subjectively) depraved, or (objectively) injurious: --bad, evil,

harm, ill, noisome, wicked.[ql

*2567. kalodidaskalos {kal-od-id-as'-kal-os}; from 2570 and 1320; a

teacher of the right: --teacher of good things.[ql

*2570. kalos {kal-os'}; of uncertain affinity; properly, beautiful,

but chiefly (figuratively) good (literally or morally), i.e.

valuable or virtuous (for appearance or use, and thus distinguished

from 18, which is properly intrinsic): --X better, fair, good(-ly),

honest, meet, well, worthy.[ql

*2596. kata {kat-ah'}; a primary particle; (prepositionally) down

(in place or time), in varied relations (according to the case

[genitive case, dative case or accusative case] with which it is

joined): --about, according as (to), after, against, (when they

were) X alone, among, and, X apart, (even, like) as (concerning,

pertaining to touching), X aside, at, before, beyond, by, to the

charge of, [charita-]bly, concerning, + covered, [dai-]ly, down,

every, (+ far more) exceeding, X more excellent, for, from...to,

godly, in(-asmuch, divers, every, -to, respect of), ...by, after the

manner of, + by any means, beyond (out of) measure, X mightily,

more, X natural, of (up-)on (X part), out (of every), over against,

(+ your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with. In composition it retains many of these applications, and

frequently denotes opposition, distribution, or intensity.[ql

*2641. kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down,

i.e. behind; by implication, to abandon, have remaining: --forsake,

leave, reserve.[ql

*2688. katastema {kat-as'-tay-mah}; from 2525; properly, a position

or condition, i.e. (subjectively) demeanor: --behaviour.[ql

*2724. kategoria {kat-ay-gor-ee'-ah}; from 2725; a complaint

("category"), i.e. criminal charge: --accusation (X -ed).[ql

*2771. kerdos {ker'-dos}; of uncertain affinity; gain (pecuniary or

genitive case): --gain, lucre.[ql

*2782. kerugma {kay'-roog-mah}; from 2784; a proclamation

(especially of the gospel; by implication, the gospel itself):

--preaching.[ql

*2818. kleronomos {klay-ron-om'-os}; from 2819 and the base of 3551

(in its original sense of partitioning, i.e. [reflexively] getting

by apportionment); a sharer by lot, i.e. inheritor (literally or

figuratively); by implication, a possessor: --heir.[ql

*2839. koinos {koy-nos'}; probably from 4862; common, i.e.

(literally) shared by all or several, or (cer.) profane: --common,

defiled, unclean, unholy.[ql

*2885. kosmeo {kos-meh'-o}; from 2889; to put in proper order, i.e.

decorate (literally or figuratively); specially, to snuff (a wick):

--adorn, garnish, trim.[ql

*2886. kosmikos {kos-mee-kos'}; from 2889 (in its secondary sense);

terrene ("cosmic"), literally (mundane) or figuratively (corrupt):

--worldly.[ql

*2912. Kres {krace}; from 2914; a Cretan, i.e. inhabitant of Crete:

--Crete, Cretian.[ql

*2914. Krete {kray'-tay}; of uncertain derivation; Crete, an island

in the Mediterranean: --Crete.[ql

*2919. krino {kree'-no}; properly, to distinguish, i.e. decide

(mentally or judicially); by implication, to try, condemn, punish:

--avenge, conclude, condemn, damn, decree, determine, esteem, judge,

go to (sue at the) law, ordain, call in question, sentence to,

think.[ql

*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in

authority, i.e. (as noun) controller; by implication, Mr. (as a

respectful title): --God, Lord, master, Sir.[ql

*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise obsolete

verb; to talk, i.e. utter words: --preach, say, speak (after), talk,

tell, utter. Compare 3004.[ql

*2992. laos {lah-os'}; apparently a primary word; a people (in

general; thus differing from 1218, which denotes one's own

populace): --people.[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e.

(figuratively) relate (in words [usually of systematic or set

discourse; whereas 2036 and 5346 generally refer to an individual

expression or speech respectively; while 4483 is properly, to break

silence merely, and 2980 means an extended or random harangue]); by

implication, to mean: --ask, bid, boast, call, describe, give out,

name, put forth, say(-ing, on), shew, speak, tell, utter.[ql

*3007. leipo {li'-po}; a primary verb; to leave, i.e.

(intransitively or passively) to fail or be absent: --be destitute

(wanting), lack.[ql

*3056. logos {log'-os}; from 3004; something said (including the

thought); by implication a topic (subject of discourse), also

reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): --account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew, X

speaker, speech, talk, thing, + none of these things move me,

tidings, treatise, utterance, word, work.[ql

*3067. loutron {loo-tron'}; from 3068; a bath, i.e. (figuratively),

immersion, baptism: --washing.[ql

*3084. lutroo {loo-tro'-o}; from 3083; to ransom (literally or

figuratively): --redeem.[ql

*3107. makarios {mak-ar'-ee-os}; a prolonged form of the poetical

makar (meaning the same); supremely blest; by extension, fortunate,

well off: --blessed, happy(X -ier).[ql

*3122. malista {mal'-is-tah}; neuter plural of the superlative of an

apparently primary adverb mala (very); (adverbially) most (in the

greatest degree) or particularly: --chiefly, most of all,

(e-)specially.[ql

*3129. manthano {man-than'-o}; prolongation from a primary verb,

another form of which, matheo, is used as an alternate in certain

tenses; to learn (in any way): --learn, understand.[ql

*3141. marturia {mar-too-ree'-ah}; from 3144; evidence given

(judicially or genitive case): --record, report, testimony,

witness.[ql

*3151. mataiologos {mat-ah-yol-og'-os}; from 3152 and 3004; an idle

(i.e. senseless or mischievous) talker, i.e. a wrangler: --vain

talker.[ql

*3152. mataios {mat'-ah-yos}; from the base of 3155; empty, i.e.

(literally) profitless, or (specifically) an idol: --vain,

vanity.[ql

*3163. mache {makh'-ay}; from 3164; a battle, i.e. (figuratively)

controversy: --fighting, strive, striving.[ql

*3173. megas {meg'-as}; [including the prolonged forms, feminine

megale, plural megaloi, etc.; compare also 3176, 3187]; big

(literally or figuratively, in a very wide application): --(+ fear)

exceedingly, great(-est), high, large, loud, mighty, + (be) sore

(afraid), strong, X to years.[ql

*3326. meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is joined;

occupying an intermediate position between 575 or 1537 and 1519 or

4314; less intimate than 1722 and less close than 4862):

--after(-ward), X that he again, against, among, X and, + follow,

hence, hereafter, in, of, (up-)on, + our, X and setting, since,

(un-)to, + together, when, with (+ -out). Often used in

composition, in substantially the same relations of participation or

proximity, and transfer or sequence.[ql

*3361. me {may}; a primary particle of qualified negation (whereas

3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one]) whether:

--any but (that), X forbear, + God forbid, + lack, lest, neither,

never, no (X wise in), none, nor, [can-]not, nothing, that not,

un[-taken], without. Often used in compounds in substantially the

same relations. See also 3362, 3363, 3364, 3372, 3373, 3375,

3378.[ql

*3367. medeis {may-dice'}; including the irregular feminine medemia

{may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and

1520; not even one (man, woman, thing): --any (man, thing), no

(man), none, not (at all, any man, a whit), nothing, + without

delay.[ql

*3391. mia {mee'-ah}; irregular feminine of 1520; one or first: --a

(certain), + agree, first, one, X other.[ql

*3392. miaino {me-ah'-ee-no}; perhaps a primary verb; to sully or

taint, i.e. contaminate (cer. or morally): --defile.[ql

*3404. miseo {mis-eh'-o}; from a primary misos (hatred); to detest

(especially to persecute); by extension, to love less:

--hate(-ful).[ql

*3454. muthos {moo'-thos}; perhaps from the same as 3453 (through

the idea of tuition); a tale, i.e. fiction ("myth"): --fable.[ql

*3474. moros {mo-ros'}; probably from the base of 3466; dull or

stupid (as if shut up), i.e. heedless, (morally) blockhead,

(apparently) absurd: --fool(-ish, X -ishness).[ql

*3501. neos {neh'-os}; including the comparative neoteros

{neh-o'-ter-os}; a primary word; "new", i.e. (of persons) youthful,

or (of things) fresh; figuratively, regenerate: --new, young.[ql

*3524. nephaleos {nay-fal'-eh-os}; or nephalios {nay-fal'-ee-os};

from 3525; sober, i.e. (figuratively) circumspect: --sober.[ql

*3533. Nikopolis {nik-op'-ol-is}; from 3534 and 4172; victorious

city; Nicopolis, a place in Macedonia: --Nicopolis.[ql

*3544. nomikos {nom-ik-os'}; from 3551; according (or pertaining) to

law, i.e. legal (cer.); as noun, an expert in the (Mosaic) law:

--about the law, lawyer.[ql

*3557. nosphizomai {nos-fid'-zom-ahee}; middle voice from nosphi

(apart or clandestinely); to sequestrate for oneself, i.e. embezzle:

--keep back, purloin.[ql

*3559. nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative of

5087; calling attention to, i.e. (by implication) mild rebuke or

warning: --admonition.[ql

*3563. nous {nooce}; probably from the base of 1097; the intellect,

i.e. mind (divine or human; in thought, feeling, or will); by

implication meaning: --mind, understanding. Compare 5590.[ql

*3568. nun {noon}; a primary particle of present time; "now" (as

adverb of date, a transition or emphasis); also as noun or adjective

present or immediate: --henceforth, + hereafter, of late, soon,

present, this (time). See also 3569, 3570.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter to

{to}; in all their inflections; the def. article; the (sometimes to

be supplied, at others omitted, in English idiom): --the, this,

that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql

*3622. oikonomia {oy-kon-om-ee'-ah}; from 3623; administration (of a

household or estate); specifically, a (religious) "economy":

--dispensation, stewardship.[ql

*3624. oikos {oy'-kos}; of uncertain affinity; a dwelling (more or

less extensive, literal or figurative); by implication a family

(more or less related, literal or figuratively): --home,

house(-hold), temple.[ql

*3626. oikouros {oy-koo-ros'}; from 3624 and ouros (a guard; be

"ware"); a stayer at home, i.e. domestically inclined (a "good

housekeeper"): --keeper at home.[ql

*3631. oinos {oy'-nos}; a primary word (or perhaps of Hebrew origin

[3196]); "wine" (literally or figuratively): --wine.[ql

*3650. holos {hol'-os}; a primary word; "whole" or "all", i.e.

complete (in extent, amount, time or degree), especially (neuter) as

noun or adverb: --all, altogether, every whit, + throughout,

whole.[ql

*3670. homologeo {hom-ol-og-eh'-o}; from a compound of the base of

3674 and 3056; to assent, i.e. covenant, acknowledge: --con-

(pro-)fess, confession is made, give thanks, promise.[ql

*3711. orgilos {org-ee'-los}; from 3709; irascible: --soon angry.[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho {ho};

probably a primary word (or perhaps a form of the article 3588); the

relatively (sometimes demonstrative) pronoun, who, which, what,

that: --one, (an-, the) other, some, that, what, which, who(-m,

-se), etc. See also 3757.[ql

*3741. hosios {hos'-ee-os}; of uncertain affinity; properly, right

(by intrinsic or divine character; thus distinguished from 1342,

which refers rather to human statutes and relations; from 2413,

which denotes formal consecration; and from 40, which relates to

purity from defilement), i.e. hallowed (pious, sacred, sure):

--holy, mercy, shalt be.[ql

*3748. hostis {hos'-tis}; including the feminine hetis {hay'-tis};

and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e.

any that; also (def.) which same: --X and (they), (such) as, (they)

that, in that they, what(-soever), whereas ye, (they) which,

who(-soever). Compare 3754.[ql

*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying

hypothesis or more or less uncertainty); also caus.

(conjunctionally) inasmuch as: --as long (soon) as, that, + till,

when(-soever), while.[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,

i.e. when: --after (that), as soon as, that, when, while. ho, te

(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te

(tot'-eh); simply the article 3588 followed by 5037; so written (in

some editions) to distinguish them from 3752 and 5119.[ql

*3762. oudeis {oo-dice'}; including feminine oudemia

{oo-dem-ee'-ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not

even one (man, woman or thing), i.e. none, nobody, nothing: --any

(man), aught, man, neither any (thing), never (man), no (man), none

(+ of these things), not (any, at all, -thing), nought.[ql

*3778. houtos {hoo'-tos}; including nominative masculine plural

houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};

and nominative feminine plural hautai {how'-tahee}; from the article

3588 and 846; the he (she or it), i.e. this or that (often with

article repeated): --he (it was that), hereof, it, she, such as, the

same, these, they, this (man, same, woman), which, who.[ql

*3811. paideuo {pahee-dyoo'-o}; from 3816; to train up a child, i.e.

educate, or (by implication) discipline (by punishment):

--chasten(-ise), instruct, learn, teach.[ql

*3824. paliggenesia {pal-ing-ghen-es-ee'-ah}; from 3825 and 1078;

(spiritual) rebirth (the state or the act), i.e. (figuratively)

spiritual renovation; specifically, Messianic restoration:

--regeneration.[ql

*3868. paraiteomai {par-ahee-teh'-om-ahee}; from 3844 and the middle

voice of 154; to beg off, i.e. deprecate, decline, shun: --avoid,

(make) excuse, intreat, refuse, reject.[ql

*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call

near, i.e. invite, invoke (by imploration, hortation or

consolation): --beseech, call for, (be of good) comfort, desire,

(give) exhort(-ation), intreat, pray.[ql

*3914. paracheimazo {par-akh-i-mad'-zo}; from 3844 and 5492; to

winter near, i.e. stay with over the rainy season: --winter.[ql

*3930. parecho {par-ekh'-o}; from 3844 and 2192; to hold near, i.e.

present, afford, exhibit, furnish occasion: --bring, do, give, keep,

minister, offer, shew, + trouble.[ql

*3943. paroinos {par'-oy-nos}; from 3844 and 3631; staying near

wine, i.e. tippling (a toper): --given to wine.[ql

*3956. pas {pas}; including all the forms of declension; apparently

a primary word; all, any, every, the whole: --all (manner of,

means), alway(-s), any (one), X daily, + ever, every (one, way), as

many as, + no(-thing), X thoroughly, whatsoever, whole,

whosoever.[ql

*3962. pater {pat-ayr'}; apparently a primary word; a "father"

(literally or figuratively, near or more remote): --father,

parent.[ql

*3972. Paulos {pow'-los}; of Latin origin; (little; but remotely

from a derivative of 3973, meaning the same); Paulus, the name of a

Roman and of an apostle: --Paul, Paulus.[ql

*3980. peitharcheo {pi-tharkh-eh'-o}; from a compound of 3982 and

757; to be persuaded by a ruler, i.e. (genitive case) to submit to

authority; by analogy, to conform to advice: --hearken, obey

(magistrates).[ql

*3992. pempo {pem'-po}; apparently a primary verb; to dispatch (from

the subjective view or point of departure, whereas hiemi [as a

stronger form of eimi] refers rather to the objective point or

terminus ad quem, and 4724 denotes properly, the orderly motion

involved), especially on a temporary errand; also to transmit,

bestow, or wield: --send, thrust in.[ql

*4026. periistemi {per-ee-is'-tay-mee}; from 4012 and 2476; to stand

all around, i.e. (near) to be a bystander, or (aloof) to keep away

from: --avoid, shun, stand by (round about).[ql

*4041. periousios {per-ee-oo'-see-os; from the present participle

feminine of a compound of 4012 and 1510; being beyond usual, i.e.

special (one's own): --peculiar.[ql

*4061. peritome {per-it-om-ay'}; from 4059; circumcision (the rite,

the condition or the people, literally or figuratively): --X

circumcised, circumcision.[ql

*4065. periphroneo {per-ee-fron-eh'-o}; from 4012 and 5426; to think

beyond, i.e. depreciate (contemn): --despise.[ql

*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or

with respect to, a person or thing), i.e. credit; by implication, to

entrust (especially one's spiritual well-being to Christ):

--believe(-r), commit (to trust), put in trust with.[ql

*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

moral conviction (of religious truth, or the truthfulness of God or

a religious teacher), especially reliance upon Christ for salvation;

abstractly, constancy in such profession; by extension, the system

of religious (Gospel) truth itself: --assurance, belief, believe,

faith, fidelity.[ql

*4103. pistos {pis-tos'}; from 3982; objectively, trustworthy;

subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,

true.[ql

*4105. planao {plan-ah'-o}; from 4106; to (properly, cause to) roam

(from safety, truth, or virtue): --go astray, deceive, err, seduce,

wander, be out of the way.[ql

*4131. plektes {plake'-tace}; from 4141; a smiter, i.e. pugnacious

(quarrelsome): --striker.[ql

*4146. plousios {ploo-see'-oce}; adverb from 4145; copiously:

--abundantly, richly.[ql

*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath

(blast) or a breeze; by analogy or figuratively, a spirit, i.e.

(human) the rational soul, (by implication) vital principle, mental

disposition, etc., or (superhuman) an angel, demon, or (divine) God,

Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual,

-ually), mind. Compare 5590.[ql

*4160. poieo {poy-eh'-o}; apparently a prolonged form of an obsolete

primary; to make or do (in a very wide application, more or less

direct): --abide, + agree, appoint, X avenge, + band together, be,

bear, + bewray, bring (forth), cast out, cause, commit, + content,

continue, deal, + without any delay, (would) do(-ing), execute,

exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay

wait, + lighten the ship, make, X mean, + none of these things move

me, observe, ordain, perform, provide, + have purged, purpose, put,

+ raising up, X secure, shew, X shoot out, spend, take, tarry, +

transgress the law, work, yield. Compare 4238.[ql

*4164. poikilos {poy-kee'-los}; of uncertain derivation; motley,

i.e. various in character: --divers, manifold.[ql

*4172. polis {pol'-is}; probably from the same as 4171, or perhaps

from 4183; a town (properly, with walls, of greater or less size):

--city.[ql

*4183. polus {pol-oos'}; including the forms from the alternate

pollos; (singular) much (in any respect) or (plural) many; neuter

(singular) as adverbial, largely; neuter (plural) as adverb or noun

often, mostly, largely: -- abundant, + altogether, common, + far

(passed, spent), (+ be of a) great (age, deal, -ly, while), long,

many, much, oft(-en [-times]), plenteous, sore, straitly. Compare

4118, 4119.[ql

*4218. pote {pot-eh'}; from the base of 4225 and 5037; indef.

adverb, at some time, ever: --afore-(any, some-)time(-s), at length

(the last), (+ n-)ever, in the old time, in time past, once,

when.[ql

*4236. praiotes {prah-ot'-ace}; from 4235; gentleness, by

implication, humility: --meekness.[ql

*4241. prepo {prep'-o}; apparently a primary verb; to tower up (be

conspicuous), i.e. (by implication) to be suitable or proper (third

person singular present indicative, often used impersonally, it is

fit or right): --become, comely.[ql

*4245. presbuteros {pres-boo'-ter-os}; comparative of presbus

(elderly); older; as noun, a senior; specifically, an Israelite

Sanhedrist (also figuratively, member of the celestial council) or

Christian "presbyter": --elder(-est), old.[ql

*4246. presbutes {pres-boo'-tace}; from the same as 4245; an old

man: --aged (man), old man.[ql

*4247. presbutis {pres-boo'-tis}; feminine of 4246; an old woman:

--aged woman.[ql ***. pretho. See 4092.[ql

*4253. pro {pro}; a primary preposition; "fore", i.e. in front of,

prior (figuratively, superior) to: --above, ago, before, or ever. In

comparison it retains the same significations.[ql

*4291. proistemi {pro-is'-tay-mee}; from 4253 and 2476; to stand

before, i.e. (in rank) to preside, or (by implication) to practise:

--maintain, be over, rule.[ql

*4311. propempo {prop-em'-po}; from 4253 and 3992; to send forward,

i.e. escort or aid in travel: --accompany, bring (forward) on

journey (way), conduct forth.[ql

*4314. pros {pros}; a strengthened form of 4253; a preposition of

direction; forward to, i.e. toward (with the genitive case the side

of, i.e. pertaining to; with the dative case by the side of, i.e.

near to; usually with the accusative case the place, time, occasion,

or respect, which is the destination of the relation, i.e. whither

or for which it is predicated): --about, according to , against,

among, at, because of, before, between, ([where-])by, for, X at thy

house, in, for intent, nigh unto, of, which pertain to, that, to

(the end that), X together, to ([you]) -ward, unto, with(-in). In

comparison it denotes essentially the same applications, namely,

motion towards, accession to, or nearness at.[ql

*4327. prosdechomai {pros-dekh'-om-ahee}; from 4314 and 1209; to

admit (to intercourse, hospitality, credence, or [figuratively]

endurance); by implication, to await (with confidence or patience):

--accept, allow, look (wait) for, take.[ql

*4337. prosecho {pros-ekh'-o}; from 4314 and 2192; (figuratively) to

hold the mind (3563 implied) towards, i.e. pay attention to, be

cautious about, apply oneself to, adhere to: --(give) attend(-ance,

-ance at, -ance to, unto), beware, be given to, give (take) heed (to

unto); have regard.[ql

*4396. prophetes {prof-ay'-tace}; from a compound of 4253 and 5346;

a foreteller ("prophet"); by analogy, an inspired speaker; by

extension, a poet: --prophet.[ql

*4572. seautou {seh-ow-too'}; genitive case from 4571 and 846; also

dative case of the same, seautoi {seh-ow-to'}; and accusative case

seauton {seh-ow-ton'}; likewise contracted sautou {sow-too'}; sautoi

{sow-to'}; and sauton {sow-ton'}; respectively; of (with, to)

thyself: --thee, thine own self, (thou) thy(-self).[ql

*4586. semnos {sem-nos'}; from 4576; venerable, i.e. honorable:

--grave, honest.[ql

*4587. semnotes {sem-not'-ace}; from 4586; venerableness, i.e.

probity: --gravity, honesty.[ql

*4704. spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e. to

make effort, be prompt or earnest: --do (give) diligence, be

diligent (forward), endeavour, labour, study.[ql

*4709. spoudaios {spoo-dah'-yoce}; adverb from 4705; earnestly,

promptly: --diligently, instantly.[ql

*4767. stugnetos {stoog-nay-tos'}; from a derivative of an obsolete

apparently primary stugo (to hate); hated, i.e. odious:

--hateful.[ql

*4893. suneidesis {soon-i'-day-sis}; from a prolonged form of 4894;

co-perception, i.e. moral consciousness: --conscience.[ql

*4982. sozo {sode'-zo}; from a primary sos (contraction for obsolete

saoz, "safe"); to save, i.e. deliver or protect (literally or

figuratively): --heal, preserve, save (self), do well, be (make)

whole.[ql

*4990. soter {so-tare'}; from 4982; a deliverer, i.e. God or Christ:

--saviour.[ql

*4992. soterion {so-tay'-ree-on}; neuter of the same as 4991 as

(properly, concretely) noun; defender or (by implication) defence:

--salvation.[ql

*4993. sophroneo {so-fron-eh'-o}; from 4998; to be of sound mind,

i.e. sane, (figuratively) moderate: --be in right mind, be sober

(minded), soberly.[ql

*4994. sophronizo {so-fron-id'-zo}; from 4998; to make of sound

mind, i.e. (figuratively) to discipline or correct: --teach to be

sober.[ql

*4996. sophronos {so-fron'-oce}; adverb from 4998; with sound mind,

i.e. moderately: --soberly.[ql

*4998. sophron {so'-frone}; from the base of 4982 and that of 5424;

safe (sound) in mind, i.e. self-controlled (moderate as to opinion

or passion): --discreet, sober, temperate.[ql ***. ta. See 3588.[ql

*5023. tauta {tow'-tah}; nominative or accusative case neuter plural

of 3778; these things: --+ afterward, follow, + hereafter, X him,

the same, so, such, that, then, these, they, this, those, thus.[ql

*5043. teknon {tek'-non}; from the base of 5098; a child (as

produced): --child, daughter, son.[ql

*5100. tis {tis}; an enclitic indefinite pronoun; some or any person

or object: --a (kind of), any (man, thing, thing at all), certain

(thing), divers, he (every) man, one (X thing), ought, + partly,

some (man, -body, -thing, -what), (+ that no-)thing, what(-soever),

X wherewith, whom[-soever], whose([-soever]).[ql

*5103. Titos {tee'-tos}; of Latin origin but uncertain

signification; Titus, a Christian: --Titus.[ql ***. tio. See

5099.[ql ***. to. See 3588.[ql

*5108. toioutos {toy-oo'-tos}; (including the other inflections);

from 5104 and 3778; truly this, i.e. of this sort (to denote

character or individuality): --like, such (an one).[ql

*5127. toutou {too'-too}; genitive case singular masculine or neuter

of 3778; of (from or concerning) this (person or thing):

--here[-by], him, it, + such manner of, that, thence[-forth],

thereabout, this, thus.[ql

*5130. touton {too'-tone}; genitive case plural masculine or neuter

of 3778; of (from or concerning) these (persons or things): --such,

their, these (things), they, this sort, those.[ql

*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by

implication) a stamp or scar; by analogy, a shape, i.e. a statue,

(figuratively) style or resemblance; specifically, a sampler

("type"), i.e. a model (for imitation) or instance (for warning):

--en-(ex-)ample, fashion, figure, form, manner, pattern, print.[ql

*5190. Tuchikos {too-khee-kos'}; from a derivative of 5177;

fortuitous, i.e. fortunate; Tychicus, a Christian: --Tychicus.[ql

*5198. hugiaino {hoog-ee-ah'-ee-no}; from 5199; to have sound

health, i.e. be well (in body); figuratively, to be uncorrupt (true

in doctrine): --be in health, (be safe and) sound, (be)

whole(-some).[ql

*5199. hugies {hoog-ee-ace'}; from the base of 837; healthy, i.e.

well (in body); figuratively, true (in doctrine): --sound, whole.[ql

*5279. hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to

remind quietly, i.e. suggest to the (middle voice one's own) memory:

--put in mind, remember, bring to (put in) remembrance.[ql

*5281. hupomone {hoop-om-on-ay'}; from 5278; cheerful (or hopeful)

endurance, constancy: --enduring, patience, patient continuance

(waiting).[ql

*5293. hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to

subordinate; reflexively, to obey: --be under obedience (obedient),

put under, subdue unto, (be, make) subject (to, unto), be (put) in

subjection (to, under), submit self unto.[ql

*5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent

(literally or figuratively): --appear, manifestly declare, (make)

manifest (forth), shew (self).[ql

*5337. phaulos {fow'-los}; apparently a primary word; "foul" or

"flawy", i.e. (figuratively) wicked: --evil.[ql

*5355. phthonos {fthon'-os}; probably akin to the base of 5351;

ill-will (as detraction), i.e. jealousy (spite): --envy.[ql

*5358. philagathos {fil-ag'-ath-os}; from 5384 and 18; fond to good,

i.e. a promoter of virtue: --love of good men.[ql

*5362. philandros {fil'-an-dros}; from 5384 and 435; fond of man,

i.e. affectionate as a wife: --love their husbands.[ql

*5363. philanthropia {fil-an-thro-pee'-ah}; from the same as 5364;

fondness of mankind, i.e. benevolence ("philanthropy"): --kindness,

love towards man.[ql

*5368. phileo {fil-eh'-o}; from 5384; to be a friend to (fond of [an

individual or an object]), i.e. have affection for (denoting

personal attachment, as a matter of sentiment or feeling; while 25

is wider, embracing especially the judgment and the deliberate

assent of the will as a matter of principle, duty and propriety: the

two thus stand related very much as 2309 and 1014, or as 2372 and

3563 respectively; the former being chiefly of the heart and the

latter of the head); specifically, to kiss (as a mark of

tenderness): --kiss, love.[ql

*5382. philoxenos {fil-ox'-en-os}; from 5384 and 3581; fond of

guests, i.e. hospitable: --given to (lover of, use) hospitality.[ql

*5388. philoteknos {fil-ot'-ek-nos}; from 5384 and 5043; fond of

one's children, i.e. maternal: --love their children.[ql

*5423. phrenapates {fren-ap-at'-ace}; from 5424 and 539; a

mind-misleader, i.e. seducer: --deceiver.[ql

*5431. phrontizo {fron-tid'-zo}; from a derivative of 5424; to

exercise thought, i.e. be anxious: --be careful.[ql

*5484. charin {khar'-in}; accusative case of 5485 as preposition;

through favor of, i.e. on account of: --be-(for) cause of, for sake

of, +...fore, X reproachfully.[ql

*5485. charis {khar'-ece}; from 5463; graciousness (as gratifying),

of manner or act (abstract or concrete; literal, figurative or

spiritual; especially the divine influence upon the heart, and its

reflection in the life; including gratitude): --acceptable, benefit,

favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s,

-worthy).[ql

*5532. chreia {khri'-ah}; from the base of 5530 or 5534; employment,

i.e. an affair; also (by implication) occasion, demand, requirement

or destitution: --business, lack, necessary(-ity), need(-ful), use,

want.[ql

*5544. chrestotes {khray-stot'-ace}; from 5543; usefulness, i.e.

moral excellence (in character or demeanor): --gentleness,

good(-ness), kindness.[ql

*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah,

an epithet of Jesus: --Christ.[ql

*5583. pseustes {psyoos-tace'}; from 5574; a falsifier: --liar.[ql

*5607. on {oan}; including the feminine ousa {oo'-sah}; and the

neuter on {on}; present participle of 1510; being: --be, come,

have.[ql

*5615. hosautos {ho-sow'-toce}; from 5613 and an adverb from 846; as

thus, i.e. in the same way: --even so, likewise, after the same (in

like) manner.[ql

*5624. ophelimos {o-fel'-ee-mos}; from a form of 3786; helpful or

serviceable, i.e. advantageous: --profit(-able).[ql