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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

Strong's Dictionary Study

*0020. agalliasis {ag-al-lee'-as-is}; from 21; exultation;

specially, welcome: --gladness, (exceeding) joy.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly, well)

beloved, dear.[ql

*0032. aggelos {ang'-el-os}; from aggello [probably derived from 71;

compare 34] (to bring tidings); a messenger; especially an "angel";

by implication, a pastor: --angel, messenger.[ql

*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.

(ceremonially) purify or consecrate; (mentally) to venerate:

--hallow, be holy, sanctify.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare 53,

2282]; sacred (physically, pure, morally blameless or religious,

ceremonially, consecrated): --(most) holy (one, thing), saint.[ql

*0066. agrios {ag'-ree-os}; from 68; wild (as pertaining to the

country), literally (natural) or figuratively (fierce): --wild,

raging.[ql

*0076. Adam {ad-am'}; of Hebrew origin [121]; Adam, the first man;

typ. (of Jesus) man (as his representative): --Adam.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and

delphus (the womb); a brother (literally or figuratively) near or

remote [much like 1]: --brother.[ql

*0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a negative

particle) and a derivative of 5087; to set aside, i.e. (by

implication) to disesteem, neutralize or violate: --cast off,

despise, disannul, frustrate, bring to nought, reject.[ql

*0125. Aiguptos {ah'-ee-goop-tos}; of uncertain derivation:

--AEgyptus, the land of the Nile: --Egypt.[ql

*0126. aidios {ah-id'-ee-os}; from 104; everduring (forward and

backward, or forward only): --eternal, everlasting.[ql

*0152. aischune {ahee-skhoo'-nay}; from 153; shame or disgrace

(abstractly or concretely): --dishonesty, shame.[ql

*0165. aion {ahee-ohn'}; from the same as 104; properly, an age; by

extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of the ,

while the) world (began, without end). Compare 5550.[ql

*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used of

past time, or past and future as well): --eternal, for ever,

everlasting, world (began).[ql

*0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and

2590; barren (literally or figuratively): --without fruit,

unfruitful.[ql

*0249. alogos {al'-og-os}; from 1 (as a negative particle) and 3056;

irrational: --brute, unreasonable.[ql

*0268. hamartolos {ham-ar-to-los'}; from 264; sinful, i.e. a sinner:

--sinful, sinner.[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.e.

(figuratively) trustworthy; adverbially, surely (often as interj. so

be it): --amen, verily.[ql

*0299. amomos {am'-o-mos}; from 1 (as a negative particle) and 3470;

unblemished (literally or figuratively): --without blame (blemish,

fault, spot), faultless, unblameable.[ql

*0318. anagke {an-ang-kay'}; from 303 and the base of 43; constraint

(literally or figuratively); by implication, distress: --distress,

must needs, (of) necessity(-sary), needeth, needful.[ql

*0417. anemos {an'-em-os}; from the base of 109; wind; (plural) by

implication (the four) quarters (of the earth): --wind.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the countenance;

from 3700); man-faced, i.e. a human being: --certain, man.[ql

*0485. antilogia {an-tee-log-ee'-ah}; from a derivative of 483;

dispute, disobedience: --contradiction, gainsaying, strife.[ql

*0504. anudros {an'-oo-dros}; from 1 (as a negative particle) and

5204; waterless, i.e. dry: --dry, without water.[ql

*0530. hapax {hap'-ax}; probably from 537; one (or a single) time

(numerically or conclusively): --once.[ql

*0565. aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go off

(i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally

or figuratively: --come, depart, go (aside, away, back,

out,...ways), pass away, be past.[ql

*0592. apodiorizo {ap-od-ee-or-id'-zo}; from 575 and a compound of

223 and 3724; to disjoin (by a boundary, figuratively, a party):

--separate.[ql

*0599. apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to die off

(literally or figuratively): --be dead, death, die, lie a-dying, be

slain (X with).[ql

*0620. apoleipo {ap-ol-ipe'-o}; from 575 and 3007; to leave behind

(passively, remain); by implication, to forsake: --leave, remain.[ql

*0622. apollumi {ap-ol'-loo-mee}; from 575 and the base of 3639; to

destroy fully (reflexively, to perish, or lose), literally or

figuratively: --destroy, die, lose, mar, perish.[ql

*0652. apostolos {ap-os'-tol-os}; from 649; a delegate; specially,

an ambassador of the Gospel; officially a commissioner of Christ

["apostle"] (with miraculous powers): --apostle, messenger, he that

is sent.[ql

*0679. aptaistos {ap-tah'-ee-stos}; from 1 (as a negative particle)

and a derivative of 4417; not stumbling, i.e. (figuratively) without

sin: --from falling.[ql

*0720. arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a negative

particle) and the middle voice of 4483; to contradict, i.e. disavow,

reject, abnegate: --deny, refuse.[ql

*0726. harpazo {har-pad'-zo}; from a derivative of 138; to sieze (in

various applications): --catch (away, up), pluck, pull, take (by

force).[ql

*0743. archaggelos {ar-khang'-el-os}; from 757 and 32; a chief

angel: --archangel.[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.[ql

*0763. asebeia {as-eb'-i-ah}; from 765; impiety, i.e. (by

implication) wickedness: --ungodly(-liness).[ql

*0764. asebeo {as-eb-eh'-o}; from 765; to be (by implied act)

impious or wicked: --commit (live, that after should live)

ungodly.[ql

*0765. asebes {as-eb-ace'}; from 1 (as a negative particle) and a

presumed derivative of 4576; irreverant, i.e. (by extension) impious

or wicked: --ungodly (man).[ql

*0766. aselgeia {as-elg'-i-a}; from a compound of 1 (as a negative

particle) and a presumed selges (of uncertain derivation, but

apparently meaning continent); licentiousness (sometimes including

other vices): --filthy, lasciviousness, wantonness.[ql

*0792. aster {as-tare'}; probably from the base of 4766; a star (as

strown over the sky), literally or figuratively: --star.[ql

*0848. hautou {how-too'}; contracted for 1438; self (in some oblique

case or reflexively, relation): --her (own), (of) him(-self), his

(own), of it, thee, their (own), them(-selves), they.[ql

*0870. aphobos {af-ob'-oce}; adverb from a compound of 1 (as a

negative particle) and 5401; fearlessly: --without fear.[ql

*0903. Balaam {bal-ah-am'}; of Hebrew origin [1109]; Balaam, a

Mesopotamian (symbolic of a false teacher): --Balaam.[ql

*0987. blasphemeo {blas-fay-meh'-o}; from 989; to vilify; specially,

to speak impiously: --(speak) blaspheme(-er, -mously, -my), defame,

rail on, revile, speak evil.[ql

*0988. blasphemia {blas-fay-me'-ah}; from 989; vilification

(especially against God): --blasphemy, evil speaking, railing.[ql

*1014. {boo'-lom-ahee}; middle voice of a primary verb.; to "will,"

i.e. (reflexively) be willing: --be disposed, minded, intend, list,

(be, of own) will(-ing). Compare 2309.[ql

*1093. ge {ghay}; contracted from a primary word; soil; by extension

a region, or the solid part or the whole of the terrene globe

(including the occupants in each application): --country,

earth(-ly), ground, land, world.[ql

*1113. goggustes {gong-goos-tace'}; from 1111; a grumbler:

--murmurer.[ql

*1116. Gomorrha {gom'-or-hrhah}; of Hebrew origin [6017]; Gomorrha

(i.e. Amorah), a place near the Dead Sea: --Gomorrha.[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially to

write; figuratively, to describe: --describe, write(-ing, -ten).[ql

*1161. de {deh}; a primary particle (adversative or continuative);

but, and, etc.: --also, and, but, moreover, now [often unexpressed

in English].[ql

*1164. deigma {digh'-mah}; from the base of 1166; a specimen (as

shown): --example.[ql

*1186. dendron {den'-dron}; probably from drus (an oak); a tree:

--tree.[ql

*1199. desmon {des-mon'}; or desmos {des-mos'}; neuter and masculine

respectively from 1210; a band, i.e. ligament (of the body) or

shackle (of a prisoner); figuratively, an impediment or disability:

--band, bond, chain, string.[ql

*1208. deuteros {dyoo'-ter-os}; as the compare of 1417; (ordinal)

second (in time, place, or rank; also adverb): --afterward, again,

second(-arily, time).[ql

*1228. diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially,

Satan [compare 7854]: --false accuser, devil, slanderer.[ql

*1252. diakrino {dee-ak-ree'-no}; from 1223 and 2919; to separate

thoroughly, i.e. (literally and reflexively) to withdraw from, or

(by implication) oppose; figuratively, to discriminate (by

implication, decide), or (reflexively) hesitate: --contend, make

(to) differ(-ence), discern, doubt, judge, be partial, stagger,

waver.[ql

*1256. dialegomai {dee-al-eg'-om-ahee}; middle voice from 1223 and

3004; to say thoroughly, i.e. discuss (in argument or exhortation):

--dispute, preach (unto), reason (with), speak.[ql

*1349. dike {dee'-kay}; probably from 1166; right (as self-evident),

i.e. justice (the principle, a decision, or its execution):

--judgment, punish, vengeance.[ql

*1364. dis {dece}; adverb from 1417; twice: --again, twice.[ql ***.

Dis. See 2203.[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative, objective

or subjective): --dignity, glory(-ious), honour, praise, worship.[ql

*1401. doulos {doo'-los}; from 1210; a slave (literal or figurative,

involuntary or voluntary; frequently, therefore in a qualified sense

of subjection or subserviency): --bond(-man), servant.[ql

*1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be able or

possible: --be able, can (do, + -not), could, may, might, be

possible, be of power.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case (dative

case or accusative case) of 846; him- (her-, it-, them-, also [in

conjunction with the personal pronoun of the other persons] my-,

thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),

(he) himself, his (own), itself, one (to) another, our (thine)

own(-selves), + that she had, their (own, own selves), (of)

them(-selves), they, thyself, you, your (own, own conceits, own

selves, -selves).[ql

*1442. hebdomos {heb'-dom-os}; ordinal from 2033; seventh:

--seventh.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and 3708;

properly, to see (literally or figuratively); by implication (in the

perf. only) to know: --be aware, behold, X can (+ not tell),

consider, (have) know(-ledge), look (on), perceive, see, be sure,

tell, understand, wish, wot. Compare 3700.[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to

join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating the

point reached or entered), of place, time, or (figuratively) purpose

(result, etc.); also in adverbial phrases: --[abundant-]ly, against,

among, as, at, [back-]ward, before, by, concerning, + continual, +

far more exceeding, for [intent, purpose], fore, + forth, in (among,

at, unto, -so much that, -to), to the intent that, + of one mind, +

never, of, (up-)on, + perish, + set at one again, (so) that,

therefore(-unto), throughout, til, to (be, the end, -ward),

(here-)until(-to), ...ward, [where-]fore, with. Often used in

composition with the same general import, but only with verbs (etc.)

expressing motion (literally or figuratively).[ql

*1608. ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to be utterly

unchaste: --give self over to fornication.[ql

*1610. ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to uproot:

--pluck up by the root, root up.[ql

*1632. ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-khoo'-no};

from 1537; and cheo (to pour); to pour forth; figuratively, to

bestow: --gush (pour) out, run greedily (out), shed (abroad, forth),

spill.[ql

*1653. eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word or

deed, specially, by divine grace): --have compassion (pity on), have

(obtain, receive, shew) mercy (on).[ql

*1656. eleos {el'-eh-os}; of uncertain affinity; compassion (human

or divine, especially active): --(+ tender) mercy.[ql

*1703. empaiktes {emp-aheek-tace'}; from 1702; a derider, i.e. (by

implication) a false teacher: --mocker, scoffer.[ql

*1797. enupniazomai {en-oop-nee-ad'-zom-ahee}; middle voice from

1798; to dream: --dream(-er).[ql

*1802. Enok {en-oke'}; of Hebrew origin [2585]; Enoch (i.e. Chanok),

an antediluvian: --Enoch.[ql ***. ex. See 1537.[ql

*1827. exelegcho {ex-el-eng'-kho}; from 1537 and 1651; to convict

fully, i.e. (by implication) to punish: --convince.[ql

*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability);

privilege, i.e. (subjectively) force, capacity, competency, freedom,

or (objectively) mastery (concretely, magistrate, superhuman,

potentate, token of control), delegated influence: --authority,

jurisdiction, liberty, power, right, strength.[ql

*1864. epagonizomai {ep-ag-o-nid'-zom-ahee}; from 1909 and 75; to

struggle for: --earnestly contend foreign[ql

*1890. epaphrizo {ep-af-rid'-zo}; from 1909 and 875; to foam upon,

i.e. (figuratively) to exhibit (a vile passion): --foam out.[ql

*1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire, lust

(after).[ql

*1987. epistamai {ep-is'-tam-ahee}; apparently a middle voice of

2186 (with 3563 implied); to put the mind upon, i.e. comprehend, or

be acquainted with: --know, understand.[ql

*2008. epitimao {ep-ee-tee-mah'-o}; from 1909 and 5091; to tax upon,

i.e. censure or admonish; by implication, forbid: --(straitly)

charge, rebuke.[ql

*2018. epiphero {ep-ee-fer'-o}; from 1909 and 5342; to bear upon (or

further), i.e. adduce (personally or judicially [accuse, inflict]),

superinduce: --add, bring (against), take.[ql

*2026. epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to

build upon, i.e. (figuratively) to rear up: --build thereon

(thereupon, on, upon).[ql

*2036. epo {ep'-o}; a primary verb (used only in the definite past

tense, the others being borrowed from 2046, 4483, and 5346); to

speak or say (by word or writing): --answer, bid, bring word, call,

command, grant, say (on), speak, tell. Compare 3004.[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

--deed, doing, labour, work.[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee};

or [active] eltho {el'-tho}; which do not otherwise occur); to come

or go (in a great variety of applications, literally and

figuratively): --accompany, appear, bring, come, enter, fall out,

go, grow, X light, X next, pass, resort, be set.[ql

*2078. eschatos {es'-khat-os}; a superlative probably from 2192 (in

the sense of contiguity); farthest, final (of place or time): --ends

of, last, latter end, lowest, uttermost.[ql

*2087. heteros {het'-er-os}; of uncertain affinity; (an-, the) other

or different: --altered, else, next (day), one, (an-)other, some,

strange.[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-o};

used in certain tenses only); a primary verb; to hold (used in very

various applications, literally or figuratively, direct or remote;

such as possessions; ability, contiuity, relation, or condition):

--be (able, X hold, possessed with), accompany, + begin to amend,

can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must needs,

+ of necessity, + need, next, + recover, + reign, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql

*2217. zophos {dzof'-os}; akin to the base of 3509; gloom (as

shrouding like a cloud): --blackness, darkness, mist.[ql

*2222. zoe {dzo-ay'}; from 2198; life (literally or figuratively):

--life(-time). Compare 5590.[ql

*2226. zoon {dzo'-on}; neuter of a derivative of 2198; a live thing,

i.e. an animal: --beast.[ql

*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

derivative of hemai (to sit; akin to the base of 1476) meaning tame,

i.e. gentle; day, i.e. (literally) the time space between dawn and

dark, or the whole 24 hours (but several days were usually reckoned

by the Jews as inclusive of the parts of both extremes);

figuratively, a period (always defined more or less clearly by the

context): --age, + alway, (mid-)day (by day, [-ly]), + for ever,

judgment, (day) time, while, years.[ql

*2281. thalassa {thal'-as-sah}; probably prolonged from 251; the sea

(genitive case or specially): --sea.[ql

*2296. thaumazo {thou-mad'-zo}; from 2295; by implication, to

admire: --admire, have in admiration, marvel, wonder.[ql

*2316. theos {theh'-os}; of uncertain affinity; a deity, especially

(with 3588) the supreme Divinity; figuratively, a magistrate; by

Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql

*2385. Iakobos {ee-ak'-o-bos}; the same as 2384 Graecized; Jacobus,

the name of three Israelites: --James.[ql

*2398. idios {id'-ee-os}; of uncertain affinity; pertaining to self,

i.e. one's own; by implication, private or separate: --X his

acquaintance, when they were alone, apart, aside, due, his (own,

proper, several), home, (her, our, thine, your) own (business),

private(-ly), proper, severally, their (own).[ql

*2400. idou {id-oo'}; second person singular imperative middle voice

of 1492; used as imperative lo!; --behold, lo, see.[ql

*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e.

Jehoshua), the name of our Lord and two (three) other Israelites:

--Jesus.[ql

*2455. Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas (i.e.

Jehudah), the name of ten Israelites; also of the posterity of one

of them and its region: --Juda(-h, -s); Jude.[ql

*2476. histemi {his'-tay-mee}; a prolonged form of a primary stao

{stah'-o} (of the same meaning, and used for it in certain tenses);

to stand (transitively or intransitively), used in various

applications (literally or figuratively): --abide, appoint, bring,

continue, covenant, establish, hold up, lay, present, set (up),

stanch, stand (by, forth, still, up). Compare 5087.[ql

*2532. kai {kahee}; apparently, a primary particle, having a

copulative and sometimes also a cumulative force; and, also, even,

so then, too, etc.; often used in connection (or composition) with

other particles or small words: --and, also, both, but, even, for,

if, or, so, that, then, therefore, when, yet.[ql

*2535. Kain {kah'-in}; of Hebrew origin [7014]; Cain, (i.e. Cajin),

the son of Adam: --Cain.[ql

*2596. kata {kat-ah'}; a primary particle; (prepositionally) down

(in place or time), in varied relations (according to the case

[genitive case, dative case or accusative case] with which it is

joined): --about, according as (to), after, against, (when they

were) X alone, among, and, X apart, (even, like) as (concerning,

pertaining to touching), X aside, at, before, beyond, by, to the

charge of, [charita-]bly, concerning, + covered, [dai-]ly, down,

every, (+ far more) exceeding, X more excellent, for, from...to,

godly, in(-asmuch, divers, every, -to, respect of), ...by, after the

manner of, + by any means, beyond (out of) measure, X mightily,

more, X natural, of (up-)on (X part), out (of every), over against,

(+ your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with. In composition it retains many of these applications, and

frequently denotes opposition, distribution, or intensity.[ql

*2714. katenopion {kat-en-o'-pee-on}; from 2596 and 1799; directly

in front of: --before (the presence of), in the sight of.[ql

*2822. kletos {klay-tos'}; from the same as 2821; invited, i.e.

appointed, or (specifically) a saint: --called.[ql

*2839. koinos {koy-nos'}; probably from 4862; common, i.e.

(literally) shared by all or several, or (cer.) profane: --common,

defiled, unclean, unholy.[ql

*2879. Kore {kor-eh'}; of Hebrew origin [7141]; Core (i.e. Korach),

an Israelite: --Core.[ql

*2904. kratos {krat'-os}; perhaps a primary word; vigor ["great"]

(literally or figuratively): --dominion, might[-ily], power,

strength.[ql

*2917. krima {kree'-mah}; from 2919; a decision (the function or the

effect, for or against ["crime"]): --avenge, condemned,

condemnation, damnation, + go to law, judgment.[ql

*2920. krisis {kree'-sis}; decision (subjectively or objectively,

for or against); by extension, a tribunal; by implication, justice

(especially, divine law): --accustion, condemnation, damnation,

judgment.[ql

*2949. kuma {koo'-mah}; from kuo (to swell [with young], i.e. bend,

curve); a billow (as bursting or toppling): --wave.[ql

*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in

authority, i.e. (as noun) controller; by implication, Mr. (as a

respectful title): --God, Lord, master, Sir.[ql

*2963. kuriotes {koo-ree-ot'-ace}; from 2962; mastery, i.e.

(concretely and collectively) rulers: --dominion, government.[ql

*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise obsolete

verb; to talk, i.e. utter words: --preach, say, speak (after), talk,

tell, utter. Compare 3004.[ql

*2992. laos {lah-os'}; apparently a primary word; a people (in

general; thus differing from 1218, which denotes one's own

populace): --people.[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e.

(figuratively) relate (in words [usually of systematic or set

discourse; whereas 2036 and 5346 generally refer to an individual

expression or speech respectively; while 4483 is properly, to break

silence merely, and 2980 means an extended or random harangue]); by

implication, to mean: --ask, bid, boast, call, describe, give out,

name, put forth, say(-ing, on), shew, speak, tell, utter.[ql

*3172. megalosune {meg-al-o-soo'-nay}; from 3173; greatness, i.e.

(figuratively) divinity (often God himself): --majesty.[ql

*3173. megas {meg'-as}; [including the prolonged forms, feminine

megale, plural megaloi, etc.; compare also 3176, 3187]; big

(literally or figuratively, in a very wide application): --(+ fear)

exceedingly, great(-est), high, large, loud, mighty, + (be) sore

(afraid), strong, X to years.[ql

*3202. mempsimoiros {mem-psim'-oy-ros}; from a presumed derivative

of 3201 and moira (fate; akin to the base of 3313); blaming fate,

i.e. querulous (discontented): --complainer.[ql

*3346. metatithemi {met-at-ith'-ay-mee}; from 3326 and 5087; to

transfer, i.e. (literally) transport, (by implication) exchange

(reflexively) change sides, or (figuratively) pervert: --carry over,

change, remove, translate, turn.[ql

*3392. miaino {me-ah'-ee-no}; perhaps a primary verb; to sully or

taint, i.e. contaminate (cer. or morally): --defile.[ql

*3404. miseo {mis-eh'-o}; from a primary misos (hatred); to detest

(especially to persecute); by extension, to love less:

--hate(-ful).[ql

*3408. misthos {mis-thos'}; apparently a primary word; pay for

services (literally or figuratively), good or bad: --hire, reward,

wages.[ql

*3413. Michael {mikh-ah-ale'}; of Hebrew origin [4317]; Michael, an

archangel: --Michael.[ql

*3415. mnaomai {mnah'-om-ahee}; middle voice of a derivative of 3306

or perhaps of the base of 3145 (through the idea of fixture in the

mind or of mental grasp); to bear in mind, i.e. recollect; by

implication to reward or punish: --be mindful, remember, come (have)

in remembrance. Compare 3403.[ql

*3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole or

single; by implication mere: --alone, only, by themselves.[ql

*3461. murias {moo-ree'-as}; from 3463; a ten-thousand; by

extension, a "myriad" or indefinite number: --ten thousand.[ql

*3475. Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses

{mo-oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or Mouses

(i.e. Mosheh), the Hebrew lawgiver: --Moses.[ql

*3507. nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.e.

(concretely) a cloud: --cloud.[ql

*3568. nun {noon}; a primary particle of present time; "now" (as

adverb of date, a transition or emphasis); also as noun or adjective

present or immediate: --henceforth, + hereafter, of late, soon,

present, this (time). See also 3569, 3570.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter to

{to}; in all their inflections; the def. article; the (sometimes to

be supplied, at others omitted, in English idiom): --the, this,

that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql

*3598. hodos {hod-os'}; apparently a primary word; a road; by

implication a progress (the route, act or distance); figuratively, a

mode or means: --journey, (high-)way.[ql

*3613. oiketerion {oy-kay-tay'-ree-on}; neuter of a presumed

derivative of 3611 (equivalent to 3612); a residence (literally or

figuratively): --habitation, house.[ql

*3664. homoios {hom'-oy-os}; from the base of 3674; similar (in

appearance or character): --like, + manner.[ql

*3668. homoios {hom-oy'-oce}; adverb from 3664; similarly:

--likewise, so.[ql

*3694. opiso {op-is'-o}; from the same as 3693 with enclitic of

direction; to the back, i.e. aback (as adverb or preposition of time

or place; or as noun): --after, back(-ward), (+ get) behind, +

follow.[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho {ho};

probably a primary word (or perhaps a form of the article 3588); the

relatively (sometimes demonstrative) pronoun, who, which, what,

that: --one, (an-, the) other, some, that, what, which, who(-m,

-se), etc. See also 3757.[ql

*3745. hosos {hos'-os}; by reduplication from 3739; as (much, great,

long, etc.) as: --all (that), as (long, many, much) (as), how great

(many, much), [in-]asmuch as, so many as, that (ever), the more,

those things, what (great, -soever), wheresoever, wherewithsoever,

which, X while, who(-soever).[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,

i.e. when: --after (that), as soon as, that, when, while. ho, te

(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te

(tot'-eh); simply the article 3588 followed by 5037; so written (in

some editions) to distinguish them from 3752 and 5119.[ql

*3759. ouai {oo-ah'-ee}; a primary exclamation of grief; "woe":

--alas, woe.[ql

*3778. houtos {hoo'-tos}; including nominative masculine plural

houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};

and nominative feminine plural hautai {how'-tahee}; from the article

3588 and 846; the he (she or it), i.e. this or that (often with

article repeated): --he (it was that), hereof, it, she, such as, the

same, these, they, this (man, same, woman), which, who.[ql

*3819. palai {pal'-ahee}; probably another form for 3825 (through

the idea of retrocession); (adverbially) formerly, or (by

relatively) sometime since; (elliptically as adjective) ancient:

--any while, a great while ago, (of) old, in time past.[ql

*3860. paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to

surrender, i.e yield up, intrust, transmit: --betray, bring forth,

cast, commit, deliver (up), give (over, up), hazard, put in prison,

recommend.[ql

*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call

near, i.e. invite, invoke (by imploration, hortation or

consolation): --beseech, call for, (be of good) comfort, desire,

(give) exhort(-ation), intreat, pray.[ql

*3921. pareisduno {par-ice-doo'-no}; from 3844 and a compound of

1519 and 1416; to settle in alongside, i.e. lodge stealthily:

--creep in unawares.[ql

*3956. pas {pas}; including all the forms of declension; apparently

a primary word; all, any, every, the whole: --all (manner of,

means), alway(-s), any (one), X daily, + ever, every (one, way), as

many as, + no(-thing), X thoroughly, whatsoever, whole,

whosoever.[ql

*3962. pater {pat-ayr'}; apparently a primary word; a "father"

(literally or figuratively, near or more remote): --father,

parent.[ql

*4012. peri {per-ee'}; from the base of 4008; properly, through (all

over), i.e. around; figuratively with respect to; used in various

applications, of place, cause or time (with the genitive case

denoting the subject or occasion or superlative point; with the

accusative case the locality, circuit, matter, circumstance or

general period): --(there-)about, above, against, at, on behalf of,

X and his company, which concern, (as) concerning, for, X how it

will go with, ([there-, where-]) of, on, over, pertaining (to), for

sake, X (e-)state, (as) touching, [where-]by (in), with. In

comparative, it retains substantially the same meaning of circuit

(around), excess (beyond), or completeness (through).[ql

*4064. periphero {per-ee-fer'-o}; from 4012 and 5342; to convey

around, i.e. transport hither and thither: --bear (carry) about.[ql

*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or

with respect to, a person or thing), i.e. credit; by implication, to

entrust (especially one's spiritual well-being to Christ):

--believe(-r), commit (to trust), put in trust with.[ql

*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

moral conviction (of religious truth, or the truthfulness of God or

a religious teacher), especially reliance upon Christ for salvation;

abstractly, constancy in such profession; by extension, the system

of religious (Gospel) truth itself: --assurance, belief, believe,

faith, fidelity.[ql

*4106. plane {plan'-ay}; feminine of 4108 (as abstractly);

objectively, fraudulence; subjectively, a straying from orthodoxy or

piety: --deceit, to deceive, delusion, error.[ql

*4107. planetes {plan-ay'-tace}; from 4108; a rover ("planet"), i.e.

(figuratively) an erratic teacher: --wandering.[ql

*4129. plethuno {play-thoo'-no}; from another form of 4128; to

increase (transitively or intransitively): --abound, multiply.[ql

*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath

(blast) or a breeze; by analogy or figuratively, a spirit, i.e.

(human) the rational soul, (by implication) vital principle, mental

disposition, etc., or (superhuman) an angel, demon, or (divine) God,

Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual,

-ually), mind. Compare 5590.[ql

*4160. poieo {poy-eh'-o}; apparently a prolonged form of an obsolete

primary; to make or do (in a very wide application, more or less

direct): --abide, + agree, appoint, X avenge, + band together, be,

bear, + bewray, bring (forth), cast out, cause, commit, + content,

continue, deal, + without any delay, (would) do(-ing), execute,

exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay

wait, + lighten the ship, make, X mean, + none of these things move

me, observe, ordain, perform, provide, + have purged, purpose, put,

+ raising up, X secure, shew, X shoot out, spend, take, tarry, +

transgress the law, work, yield. Compare 4238.[ql

*4165. poimaino {poy-mah'-ee-no}; from 4166; to tend as a shepherd

of (figuratively, superviser): --feed (cattle), rule.[ql

*4172. polis {pol'-is}; probably from the same as 4171, or perhaps

from 4183; a town (properly, with walls, of greater or less size):

--city.[ql

*4198. poreuomai {por-yoo'-om-ahee}; middle voice from a derivative

of the same as 3984; to traverse, i.e. travel (literally or

figuratively; especially to remove [figuratively, die], live, etc.);

--depart, go (away, forth, one's way, up), (make a, take a) journey,

walk.[ql

*4270. prographo {prog-raf'-o}; from 4253 and 1125; to write

previously; figuratively, to announce, prescribe: --before ordain,

evidently set forth, write (afore, aforetime).[ql

*4280. proereo {pro-er-eh'-o}; from 4253 and 2046; used as

alternate of 4277; to say already, pedict: --foretell, say (speak,

tell) before.[ql

*4283. proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee}; middle

voice from 4253 and 2097; to announce glad news in advance: --preach

before the gospel.[ql

*4295. prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie before

the view, i.e. (figuratively) to be present (to the mind), to stand

forth (as an example or reward): --be first, set before (forth).[ql

*4327. prosdechomai {pros-dekh'-om-ahee}; from 4314 and 1209; to

admit (to intercourse, hospitality, credence, or [figuratively]

endurance); by implication, to await (with confidence or patience):

--accept, allow, look (wait) for, take.[ql

*4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to

pray to God, i.e. supplicate, worship: --pray (X earnestly, for),

make prayer.[ql

*4383. prosopon {pros'-o-pon}; from 4314 and ops (the visage, from

3700); the front (as being towards view), i.e. the countenance,

aspect, appearance, surface; by implication, presence, person:

--(outward) appearance, X before, contenance, face, fashion, (men's)

person, presence.[ql

*4395. propheteuo {prof-ate-yoo'-o}; from 4396; to foretell events,

divine, speak under inspiration, exercise the prophetic office:

--prophesy.[ql

*4442. pur {poor}; a primary word; "fire" (literally or

figuratively, specifically, lightning): --fiery, fire.[ql

*4487. rhema {hray'-mah}; from 4483; an utterance (individually,

collectively or specifically); by implication, a matter or topic

(especially of narration, command or dispute); with a negative

naught whatever: --+ evil, + nothing, saying, word.[ql

*4561. sarx {sarx}; probably from the base of 4563; flesh (as

stripped of the skin), i.e. (strictly) the meat of an animal (as

food), or (by extension) the body (as opposed to the soul [or

spirit], or as the symbol of what is external, or as the means of

kindred), or (by implication) human nature (with its frailties

[physically or morally] and passions), or (specifically) a human

being (as such): --carnal(-ly, + -ly minded), flesh([-ly]).[ql

*4642. skleros {sklay-ros'}; from the base of 4628; dry, i.e. hard

or tough (figuratively, harsh, severe): --fierce, hard.[ql

*4655. skotos {skot'-os}; from the base of 4639; shadiness, i.e.

obscurity (literally or figuratively): --darkness.[ql

*4670. Sodoma {sod'-om-ah}; plural of Hebrew origin [5467]; Sodoma

(i.e. Sedom), a place in Palestine: --Sodom.[ql

*4680. sophos {sof-os'}; akin to saphes (clear); wise (in a most

general application): --wise. Compare 5429.[ql

*4694. spilas {spee-las'}; of uncertain derivation; a ledge or reef

of rock in the sea: --spot [by confusion with 4696].[ql

*4695. spiloo {spee-lo'-o}; from 4696; to stain or soil (literally

or figuratively): --defile, spot.[ql

*4710. spoude {spoo-day'}; from 4692; "speed", i.e. (by implication)

despatch, eagerness, earnestness: --business, (earnest)

care(-fulness), diligence, forwardness, haste.[ql

*4750. stoma {stom'-a}; probably strengthened from a presumed

derivative of the base of 5114; the mouth (as if a gash in the

face); by implication, language (and its relations); figuratively,

an opening (in the earth); specifically, the front or edge (of a

weapon): --edge, face, mouth.[ql

*4910. suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a derivative

of a presumed compound of 2095 and a derivative of 2192 (meaning to

be in good condition, i.e. [by implication] to fare well, or feast);

to entertain sumptuously in company with, i.e. (middle voice or

passive) to revel together: --feast with.[ql

*4982. sozo {sode'-zo}; from a primary sos (contraction for obsolete

saoz, "safe"); to save, i.e. deliver or protect (literally or

figuratively): --heal, preserve, save (self), do well, be (make)

whole.[ql

*4983. soma {so'-mah}; from 4982; the body (as a sound whole), used

in a very wide application, literally or figuratively: --bodily,

body, slave.[ql

*4990. soter {so-tare'}; from 4982; a deliverer, i.e. God or Christ:

--saviour.[ql

*4991. soteria {so-tay-ree'-ah}; feminine of a derivative of 4990 as

(properly, abstract) noun; rescue or safety (physically or morally):

--deliver, health, salvation, save, saving.[ql

*5083. tereo {tay-reh'-o}; from teros (a watch; perhaps akin to

2334); to guard (from loss or injury, properly, by keeping the eye

upon; and thus differing from 5442, which is properly to prevent

escaping; and from 2892, which implies a fortress or full military

lines of apparatus), i.e. to note (a prophecy; figuratively, to

fulfil a command); by implication, to detain (in custody;

figuratively, to maintain); by extension, to withhold (for personal

ends; figuratively, to keep unmarried); by extension, to withhold

(for personal ends; figuratively, to keep unmarried): --hold fast,

keep(-er), (pre-, re-)serve, watch.[ql

*5100. tis {tis}; an enclitic indefinite pronoun; some or any person

or object: --a (kind of), any (man, thing, thing at all), certain

(thing), divers, he (every) man, one (X thing), ought, + partly,

some (man, -body, -thing, -what), (+ that no-)thing, what(-soever),

X wherewith, whom[-soever], whose([-soever]).[ql

*5111. tolmao {tol-mah'-o}; from tolma (boldness; probably itself

from the base of 5056 through the idea of extreme conduct); to

venture (objectively or in act; while 2292 is rather subjective or

in feeling); by implication, to be courageous: --be bold, boldly,

dare, durst.[ql

*5124. touto {too'-to}; neuter singular nominative or accusative

case of 3778; that thing: --here [-unto], it, partly, self[-same],

so, that (intent), the same, there[-fore, -unto], this, thus,

where[-fore].[ql

*5125. toutois {too'-toice}; dative case plural masculine or neuter

of 3778; to (for, in, with or by) these (persons or things): --such,

them, there[-in, -with], these, this, those.[ql

*5158. tropos {trop'-os}; from the same as 5157; a turn, i.e. (by

implication) mode or style (especially with preposition or relative

prefix as adverb, like); figuratively, deportment or character:

--(even) as, conversation, [+ like] manner, (+ by any) means,

way.[ql

*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by

implication) a stamp or scar; by analogy, a shape, i.e. a statue,

(figuratively) style or resemblance; specifically, a sampler

("type"), i.e. a model (for imitation) or instance (for warning):

--en-(ex-)ample, fashion, figure, form, manner, pattern, print.[ql

*5216. humon {hoo-mone'}; genitive case of 5210; of (from or

concerning) you: --ye, you, your (own, -selves).[ql

*5246. huperogkos {hoop-er'-ong-kos}; from 5228 and 3591; bulging

over, i.e. (figuratively) insolent: --great swelling.[ql

*5254. hupecho {hoop-ekh'-o}; from 5259 and 2192; to hold oneself

under, i.e. endure with patience: --suffer.[ql

*5259. hupo {hoop-o'}; a primary preposition; under, i.e. (with the

genitive case) of place (beneath), or with verbs (the agency or

means, through); (with the accusative case) of place (whither

[underneath] or where [below] or time (when [at]): --among, by,

from, in, of, under, with. In comp. it retains the same general

applications, especially of inferior position or condition, and

specifically, covertly or moderately.[ql

*5279. hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403; to

remind quietly, i.e. suggest to the (middle voice one's own) memory:

--put in mind, remember, bring to (put in) remembrance.[ql

*5351. phtheiro {fthi'-ro}; probably strengthened from phthio (to

pine or waste); properly, to shrivel or wither, i.e. to spoil (by

any process) or (generally) to ruin (especially figuratively, by

moral influences, to deprave): --corrupt (self), defile, destroy.[ql

*5352. phthinoporinos {fthin-op-o-ree-nos'}; from derivative of

phthino (to wane; akin to the base of 5351) and 3703 (meaning late

autumn); autumnal (as stripped of leaves): --whose fruit

withereth.[ql

*5401. phobos {fob'-os}; from a primary phebomai (to be put in

fear); alarm or fright: --be afraid, + exceedingly, fear, terror.[ql

*5442. phulasso {foo-las'-so}; probably from 5443 through the idea

of isolation; to watch, i.e. be on guard (literally of

figuratively); by implication, to preserve, obey, avoid: --beward,

keep (self), observe, save. Compare 5083.[ql

*5447. phusikos {foo-see-koce'}; adverb from 5446; "physically",

i.e. (by implication) instinctively: --naturally.[ql

*5484. charin {khar'-in}; accusative case of 5485 as preposition;

through favor of, i.e. on account of: --be-(for) cause of, for sake

of, +...fore, X reproachfully.[ql

*5485. charis {khar'-ece}; from 5463; graciousness (as gratifying),

of manner or act (abstract or concrete; literal, figurative or

spiritual; especially the divine influence upon the heart, and its

reflection in the life; including gratitude): --acceptable, benefit,

favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s,

-worthy).[ql

*5509. chiton {khee-tone'}; of foreign origin [3801]; a tunic or

shirt: --clothes, coat, garment.[ql

*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah,

an epithet of Jesus: --Christ.[ql

*5550. chronos {khron'-os}; of uncertain derivation; a space of time

(in general, and thus properly distinguished from 2540, which

designates a fixed or special occasion; and from 165, which denotes

a particular period) or interval; by extension, an individual

opportunity; by implication, delay: --+ years old, season, space, (X

often-)time(-s), (a) while.[ql

*5591. psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e.

animate (in distinction on the one hand from 4152, which is the

higher or renovated nature; and on the other from 5446, which is the

lower or bestial nature): --natural, sensual.[ql

*5613. hos {hoce}; probably adverb of comparative from 3739; which

how, i.e. in that manner (very variously used, as follows): --about,

after (that), (according) as (it had been, it were), as soon (as),

even as (like), for, how (greatly), like (as, unto), since, so

(that), that, to wit, unto, when([-soever]), while, X with all

speed.[ql

*5622. opheleia {o-fel'-i-ah}; from a derivative of the base of

5624; usefulness, i.e. benefit: --advantage, profit.[ql