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Strong's Dictionary Study
*0002. Aaron {ah-ar-ohn'}; of Hebrew origin [175]; Aaron, the
brother of Moses: --Aaron.[ql
*0006. Abel {ab'-el}; of Hebrew origin [1893]; Abel, the son of
Adam: --Abel.[ql
00*11. Abraam {ab-rah-am'}; of Hebrew origin [85]; Abraham, the
Hebrew patriarch: --Abraham. [In Acts 7:16 the text should probably
read Jacob.][ql
*0018. agathos {ag-ath-os'}; a primary word; "good" (in any sense,
often as noun): --benefit, good(-s, things), well. Compare 2570.[ql
*0020. agalliasis {ag-al-lee'-as-is}; from 21; exultation;
specially, welcome: --gladness, (exceeding) joy.[ql
*0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare
5689]; to love (in a social or moral sense): --(be-)love(-ed).
Compare 5368.[ql
*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or
benevolence; specially (plural) a love-feast: --(feast of)
charity([-ably]), dear, love.[ql
*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly, well)
beloved, dear.[ql
*0032. aggelos {ang'-el-os}; from aggello [probably derived from 71;
compare 34] (to bring tidings); a messenger; especially an "angel";
by implication, a pastor: --angel, messenger.[ql
*0035. agenealogetos {ag-en-eh-al-og'-ay-tos}; from 1 (as negative
particle) and 1075; unregistered as to birth: --without descent.[ql
*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.
(ceremonially) purify or consecrate; (mentally) to venerate:
--hallow, be holy, sanctify.[ql
*0038. hagiasmos {hag-ee-as-mos'}; from 37; properly, purification,
i.e. (the state) purity; concretely (by Hebraism) a purifier:
--holiness, sanctification.[ql
*0039. hagion {hag'-ee-on}; neuter of 40; a sacred thing (i.e.
spot): --holiest (of all), holy place, sanctuary.[ql
*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare 53,
2282]; sacred (physically, pure, morally blameless or religious,
ceremonially, consecrated): --(most) holy (one, thing), saint.[ql
*0041. hagiotes {hag-ee-ot'-ace}; from 40; sanctity (i.e. properly,
the state): --holiness.[ql
*0045. agkura {ang'-koo-rah}; from the same as 43; an "anchor" (as
crooked): --anchor.[ql
*0050. agnoeo {ag-no-eh'-o}; from 1 (as a negative particle) and
3539; not to know (through lack of information or intelligence); by
implication, to ignore (through disinclination): --(be)
ignorant(-ly), not know, not understand, unknown.[ql
*0051. agnoema {ag-no'-ay-mah}; from 50; a thing ignored, i.e.
shortcoming: --error.[ql
*0069. agrupneo {ag-roop-neh'-o}; ultimately from 1 (as negative
particle) and 5258; to be sleepless, i.e. keep awake: --watch.[ql
*0071. ago {ag'-o}; a primary verb; properly, to lead; by
implication, to bring, drive, (reflexively) go, (specially) pass
(time), or (figuratively) induce: --be, bring (forth), carry, (let)
go, keep, lead away, be open.[ql
*0073. agon {ag-one'}; from 71; properly, a place of assembly (as if
led), i.e. (by implication) a contest (held there); figuratively, an
effort or anxiety: --conflict, contention, fight, race.[ql
*0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and
delphus (the womb); a brother (literally or figuratively) near or
remote [much like 1]: --brother.[ql
*0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice (properly,
the quality, by implication, the act); morally, wrongfulness (of
character, life or act): --iniquity, unjust, unrighteousness,
wrong.[ql
*0094. adikos {ad'-ee-kos}; from 1 (as a negative particle) and
1349; unjust; by extension wicked; by implication, treacherous;
specially, heathen: --unjust, unrighteous.[ql
*0096. adokimos {ad-ok'-ee-mos}; from 1 (as a negative particle) and
1384; unapproved, i.e. rejected; by implication, worthless
(literally or morally): --castaway, rejected, reprobate.[ql
*0102. adunatos {ad-oo'-nat-os}; from 1 (as a negative particle) and
1415; unable, i.e. weak (literally or figuratively); passively,
impossible: --could not do, impossible, impotent, not possible,
weak.[ql
*0104. aei {ah-eye'}; from an obsolete primary noun (apparently
meaning continued duration); "ever,"by qualification regularly; by
implication, earnestly; --always, ever.[ql
01*11. athemitos {ath-em'-ee-tos}; from 1 (as a negative particle)
and a derivative of themis (statute; from the base of 5087);
illegal; by implication, flagitious: --abominable, unlawful
thing.[ql
*0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a negative
particle) and a derivative of 5087; to set aside, i.e. (by
implication) to disesteem, neutralize or violate: --cast off,
despise, disannul, frustrate, bring to nought, reject.[ql
*0115. athetesis {ath-et'-ay-sis}; from 114; cancellation (literally
or figuratively): --disannulling, put away.[ql
*0119. athlesis {ath'-lay-sis}; from 118; a struggle (figuratively):
--fight.[ql
*0122. aigeos {ah'-ee-ghi-os}; from aix (a goat); belonging to a
goat: --goat.[ql
*0124. Aiguptios {ahee-goop'-tee-os}; from 125; an AEgyptian or
inhabitant of AEgyptus: --Egyptian.[ql
*0125. Aiguptos {ah'-ee-goop-tos}; of uncertain derivation:
--AEgyptus, the land of the Nile: --Egypt.[ql
*0127. aidos {ahee-doce'}; perhaps from 1 (as a negative particle)
and 1492 (through the idea of downcast eyes); bashfulness, i.e.
(towards men), modesty or (towards God) awe: --reverence,
shamefacedness.[ql
*0129. haima {hah'-ee-mah}; of uncertain derivation; blood,
literally (of men or animals), figuratively (the juice of grapes) or
specially (the atoning blood of Christ); by implication bloodshed,
also kindred: --blood.[ql
*0130. haimatekchusia {hahee-mat-ek-khoo-see'-ah}; from 129 and a
derivative of 1632; an effusion of blood: --shedding of blood.[ql
*0133. ainesis {ah'-ee-nes-is}; from 134; a praising (the act), i.e.
(specially) a thank(-offering): --praise.[ql
*0138. haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take
for oneself, i.e. to prefer: --choose. Some of the forms are
borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise
obsolete.[ql
*0145. aistheterion {ahee-sthay-tay'-ree-on}; from a derivative of
143; properly, an organ of perception, i.e. (figuratively) judgment:
--senses.[ql
*0152. aischune {ahee-skhoo'-nay}; from 153; shame or disgrace
(abstractly or concretely): --dishonesty, shame.[ql
*0156. aitia {ahee-tee'-a}; from the same as 154; a cause (as if
asked for), i.e. (logical) reason (motive, matter), (legal) crime
(alleged or proved): --accusation, case, cause, crime, fault,
[wh-]ere[-fore].[ql
*0159. aitios {ah'-ee-tee-os}; from the same as 154; causative, i.e.
(concretely) a causer: --author.[ql
*0165. aion {ahee-ohn'}; from the same as 104; properly, an age; by
extension, perpetuity (also past); by implication, the world;
specially (Jewish) a Messianic period (present or future): --age,
course, eternal, (for) ever(-more), [n-]ever, (beginning of the ,
while the) world (began, without end). Compare 5550.[ql
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