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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

Strong's Dictionary Study

*0018. agathos {ag-ath-os'}; a primary word; "good" (in any sense,

often as noun): --benefit, good(-s, things), well. Compare 2570.[ql

*0019. agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.e.

virtue or beneficence: --goodness.[ql

*0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare

5689]; to love (in a social or moral sense): --(be-)love(-ed).

Compare 5368.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

*0032. aggelos {ang'-el-os}; from aggello [probably derived from 71;

compare 34] (to bring tidings); a messenger; especially an "angel";

by implication, a pastor: --angel, messenger.[ql

*0038. hagiasmos {hag-ee-as-mos'}; from 37; properly, purification,

i.e. (the state) purity; concretely (by Hebraism) a purifier:

--holiness, sanctification.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare 53,

2282]; sacred (physically, pure, morally blameless or religious,

ceremonially, consecrated): --(most) holy (one, thing), saint.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle) and

delphus (the womb); a brother (literally or figuratively) near or

remote [much like 1]: --brother.[ql

*0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice (properly,

the quality, by implication, the act); morally, wrongfulness (of

character, life or act): --iniquity, unjust, unrighteousness,

wrong.[ql

*0104. aei {ah-eye'}; from an obsolete primary noun (apparently

meaning continued duration); "ever,"by qualification regularly; by

implication, earnestly; --always, ever.[ql

*0138. haireomai {hahee-reh'-om-ahee}; probably akin to 142; to take

for oneself, i.e. to prefer: --choose. Some of the forms are

borrowed from a cognate hellomai (hel'-lom-ahee); which is otherwise

obsolete.[ql

*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used of

past time, or past and future as well): --eternal, for ever,

everlasting, world (began).[ql

*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various

senses): --give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

*0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,

truth, verity.[ql

*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

one another: --each other, mutual, one another, (the other), (them-,

your-)selves, (selves) together [sometimes with 3326 or 4314].[ql

*0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly

abstract): --offence, sin(-ful).[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.e.

(figuratively) trustworthy; adverbially, surely (often as interj. so

be it): --amen, verily.[ql

*0355. analisko {an-al-is'-ko}; from 303 and a form of the alternate

of 138; properly, to use up, i.e. destroy: --consume.[ql

*0425. anesis {an'-es-is}; from 447; relaxation or (figuratively)

relief: --eased, liberty, rest.[ql

*0430. anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192;

to hold oneself up against, i.e. (figuratively) put up with: --bear

with, endure, forbear, suffer.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the countenance;

from 3700); man-faced, i.e. a human being: --certain, man.[ql

*0458. anomia {an-om-ee'-ah}; from 459; illegality, i.e. violation

of law or (genitive case) wickedness: --iniquity, X transgress(-ion

of) the law, unrighteousness.[ql

*0459. anomos {an'-om-os}; from 1 (as a negative particle) and 3551;

lawless, i.e. (negatively) not subject to (the Jewish) law; (by

implication, a Gentile), or (positively) wicked: --without law,

lawless, transgressor, unlawful, wicked.[ql

*0467. antapodidomi {an-tap-od-ee'-do-mee}; from 473 and 591; to

requite (good or evil): --recompense, render, repay.[ql

*0480. antikeimai {an-tik'-i-mahee}; from 473 and 2749; to lie

opposite, i.e. be adverse (figuratively, repugnant) to: --adversary,

be contrary, oppose.[ql

*0514. axios {ax'-ee-os}; probably from 71; deserving, comparable or

suitable (as if drawing praise): --due reward, meet, [un-]worthy.[ql

*0515. axioo {ax-ee-o'-o}; from 514; to deem entitled or fit:

--desire, think good, count (think) worthy.[ql

*0539. apate {ap-at'-ay}; from 538; delusion: --deceit(-ful,

-fulness), deceivableness(-ving).[ql

*0584. apodeiknumi {ap-od-ike'-noo-mee}; from 575 and 1166; to show

off, i.e. exhibit; figuratively, to demonstrate, i.e. accredit:

--(ap-)prove, set forth, shew.[ql

*0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take off

the cover, i.e. disclose: --reveal.[ql

*0602. apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure:

--appearing, coming, lighten, manifestation, be revealed,

revelation.[ql

*0622. apollumi {ap-ol'-loo-mee}; from 575 and the base of 3639; to

destroy fully (reflexively, to perish, or lose), literally or

figuratively: --destroy, die, lose, mar, perish.[ql

*0646. apostasia {ap-os-tas-ee'-ah}; feminine of the same as 647;

defection from truth (properly, the state) ["apostasy"]: --falling

away, forsake.[ql

*0684. apoleia {ap-o'-li-a}; from a presumed derivative of 622; ruin

or loss (physical, spiritual or eternal): --damnable(-nation),

destruction, die, perdition, X perish, pernicious ways, waste.[ql

*0737. arti {ar'-tee}; adverb from a derivative of 142 (compare 740)

through the idea of suspension; just now: --this day (hour),

hence[-forth], here[-after], hither[-to], (even) now, (this)

present.[ql

*0740. artos {ar'-tos}; from 142; bread (as raised) or a loaf:

--(shew-)bread, loaf.[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.[ql

*0783. aspasmos {as-pas-mos'}; from 782; a greeting (in person or by

letter): --greeting, salutation.[ql

*0812. atakteo {at-ak-teh'-o}; from 813; to be (i.e. act) irregular:

--behave self disorderly.[ql

*0814. ataktos {at-ak'-toce}; adverb from 813, irregularly

(morally): --disorderly.[ql

*0824. atopos {at'-op-os}; from 1 (as a negative particle) and 5117;

out of place, i.e. (figuratively) improper, injurious, wicked:

--amiss, harm, unreasonable.[ql

*0846. autos {ow-tos'}; from the particle au [perhaps akin to the

base of 109 through the idea of a baffling wind] (backward); the

reflexive pronoun self, used (alone or in the comparative 1438) of

the third person , and (with the proper personal pronoun) of the

other persons: --her, it(-self), one, the other, (mine) own, said,

([self-], the) same, ([him-, my-, thy-])self, [your-]selves, she,

that, their(-s), them([-selves]), there[-at, -by, -in, -into, -of,

-on, -with], they, (these) things, this (man), those, together,

very, which. Compare 848.[ql

*0932. basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.

(abstractly) rule, or (concretely) a realm (literally or

figuratively): --kingdom, + reign.[ql

*1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice form

of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively)

to become (come into being), used with great latitude (literal,

figurative, intensive, etc.): --arise, be assembled, be(-come,

-fall, -have self), be brought (to pass), (be) come (to pass),

continue, be divided, draw, be ended, fall, be finished, follow, be

found, be fulfilled, + God forbid, grow, happen, have, be kept, be

made, be married, be ordained to be, partake, pass, be performed, be

published, require, seem, be showed, X soon as it was, sound, be

taken, be turned, use, wax, will, would, be wrought.[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially to

write; figuratively, to describe: --describe, write(-ing, -ten).[ql

*1161. de {deh}; a primary particle (adversative or continuative);

but, and, etc.: --also, and, but, moreover, now [often unexpressed

in English].[ql

*1163. dei {die}; 3d person singular active present of 1210; also

deon {deh-on'}; neuter active participle of the same; both used

impersonally; it is (was, etc.) necessary (as binding): --behoved,

be meet, must (needs), (be) need(-ful), ought, should.[ql

*1209. dechomai {dekh'-om-ahee}; middle voice of a primary verb; to

receive (in various applications, literally or figuratively):

--accept, receive, take. Compare 2983.[ql

*1223. dia {dee-ah'}; a primary preposition denoting the channel of

an act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of

(that), briefly, by, for (cause)...fore, from, in, by occasion of,

of, by reason of, for sake, that, thereby, therefore, X though,

through(-out), to, wherefore, with(-in). In composition it retains

the same general import.[ql ***. Dia. See 2203.[ql

*1321. didasko {did-as'-ko}; a prolonged (causative) form of a

primary verb dao (to learn); to teach (in the same broad

application): --teach.[ql

*1325. didomi {did'-o-mee}; a prolonged form of a primary verb

(which is used as an altern. in most of the tenses); to give (used

in a very wide application, properly, or by implication, literally

or figuratively; greatly modified by the connection): --adventure,

bestow, bring forth, commit, deliver (up), give, grant, hinder,

make, minister, number, offer, have power, put, receive, set, shew,

smite (+ with the hand), strike (+ with the palm of the hand),

suffer, take, utter, yield.[ql

*1342. dikaios {dik'-ah-yos}; from 1349; equitable (in character or

act); by implication, innocent, holy (absolutely or relatively):

--just, meet, right(-eous).[ql

*1375. diogmos {dee-ogue-mos'}; from 1377; persecution:

--persecution.[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative, objective

or subjective): --dignity, glory(-ious), honour, praise, worship.[ql

*1392. doxazo {dox-ad'-zo}; from 1391; to render (or esteem)

glorious (in a wide application): --(make) glorify(-ious), full of

(have) glory, honour, magnify.[ql

*1411. dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by implication,

a miracle itself): --ability, abundance, meaning, might(-ily, -y, -y

deed), (worker of) miracle(-s), power, strength,violence, mighty

(wonderful) work.[ql

*1432. dorean {do-reh-an'}; accusative case of 1431 as adverb;

gratuitously (literally or figuratively): --without a cause, freely,

for naught, in vain.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case (dative

case or accusative case) of 846; him- (her-, it-, them-, also [in

conjunction with the personal pronoun of the other persons] my-,

thy-, our-, your-)self (selves), etc.: --alone, her (own, -self),

(he) himself, his (own), itself, one (to) another, our (thine)

own(-selves), + that she had, their (own, own selves), (of)

them(-selves), they, thyself, you, your (own, own conceits, own

selves, -selves).[ql

*1487. ei {i}; a primary particle of conditionality; if, whether,

that, etc.: --forasmuch as, if, that, ([al-])though, whether. Often

used in connection or composition with other particles, especially

as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also

1437.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and 3708;

properly, to see (literally or figuratively); by implication (in the

perf. only) to know: --be aware, behold, X can (+ not tell),

consider, (have) know(-ledge), look (on), perceive, see, be sure,

tell, understand, wish, wot. Compare 3700.[ql

*1512. ei per {i per}; from 1487 and 4007; if perhaps: --if so be

(that), seeing, though.[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro (to

join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating the

point reached or entered), of place, time, or (figuratively) purpose

(result, etc.); also in adverbial phrases: --[abundant-]ly, against,

among, as, at, [back-]ward, before, by, concerning, + continual, +

far more exceeding, for [intent, purpose], fore, + forth, in (among,

at, unto, -so much that, -to), to the intent that, + of one mind, +

never, of, (up-)on, + perish, + set at one again, (so) that,

therefore(-unto), throughout, til, to (be, the end, -ward),

(here-)until(-to), ...ward, [where-]fore, with. Often used in

composition with the same general import, but only with verbs (etc.)

expressing motion (literally or figuratively).[ql

*1520. heis {hice}; (including the neuter [etc.] hen); a primary

numeral; one: --a(-n, -ny, certain), + abundantly, man, one

(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

*1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.[ql

*1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if

a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

*1538. hekastos {hek'-as-tos}; as if a superlative of hekas (afar);

each or every: --any, both, each (one), every (man, one, woman),

particularly.[ql

*1557. ekdikesis {ek-dik'-ay-sis}; from 1556; vindication,

retribution: --(a-, re-)venge(-ance), punishment.[ql

*1573. ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad or)

weak, i.e. (by implication) to fail (in heart): --faint, be

weary.[ql

*1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue, or

Christian community of members on earth or saints in heaven or

both): --assembly, church.[ql

*1680. elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely) or

confidence: --faith, hope.[ql

*1699. emos {em-os'}; from the oblique cases of 1473 (1698, 1700,

1691); my: --of me, mine (own), my.[ql

*1722. en {en}; a primary preposition denoting (fixed) position (in

place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest (intermediate

between 1519 and 1537); "in," at, (up-)on, by, etc.: --about, after,

against, + almost, X altogether, among, X as, at, before, between,

(here-)by (+ all means), for (...sake of), + give self wholly to,

(here-)in(-to, -wardly), X mightily, (because) of, (up-)on,

[open-]ly, X outwardly, one, X quickly, X shortly, [speedi-]ly, X

that, X there(-in, -on), through(-out), (un-)to(-ward), under, when,

where(-with), while, with(-in). Often used in compounds, with

substantially the same import; rarely with verbs of motion, and then

not to indicate direction, except (elliptically) by a separate (and

different) preposition.[ql

*1730. endeigma {en'-dighe-mah}; from 1731; an indication

(concretely): --manifest token.[ql

*1740. edoxazo {en-dox-ad'-zo}; from 1741; to glorify: --glorify.[ql

*1753. energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"):

--operation, strong, (effectual) working.[ql

*1754. energeo {en-erg-eh'-o}; from 1756; to be active, efficient:

--do, (be) effectual (fervent), be mighty in, shew forth self, work

(effectually in).[ql

*1764. enistemi {en-is'-tay-mee}; from 1722 and 2476; to place on

hand, i.e. (reflexively) impend, (participle) be instant: --come, be

at hand, present.[ql

*1788. entrepo {en-trep'-o}; from 1722 and the base of 5157; to

invert, i.e. (figuratively and reflexively) in a good sense, to

respect; or in a bad one, to confound: --regard, (give) reference,

shame.[ql

*1818. exapatao {ex-ap-at-ah'-o}; from 1537 and 538; to seduce

wholly: --beguile, deceive.[ql

*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of ability);

privilege, i.e. (subjectively) force, capacity, competency, freedom,

or (objectively) mastery (concretely, magistrate, superhuman,

potentate, token of control), delegated influence: --authority,

jurisdiction, liberty, power, right, strength.[ql

*1909. epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the accusative

case) towards, upon, etc.: --about (the times), above, after,

against, among, as long as (touching), at, beside, X have charge of,

(be-, [where-])fore, in (a place, as much as, the time of, -to),

(because) of, (up-)on (behalf of), over, (by, for) the space of,

through(-out), (un-)to(-ward), with. In compounds it retains

essentially the same import, at, upon, etc. (literally or

figuratively).

*1912. epibareo {ep-ee-bar-eh'-o}; from 1909 and 916; to be heavy

upon, i.e. (pecuniarily) to be expensive to; figuratively, to be

severe towards: --be chargeable to, overcharge.[ql

*1992. epistole {ep-is-tol-ay'}; from 1989; a written message:

--"epistle," letter.[ql

*1997. episunagoge {ep-ee-soon-ag-o-gay'}; from 1996; a complete

collection; especially a Christian meeting (for worship):

--assembling (gathering) together.[ql

*2015. epiphaneia {ep-if-an'-i-ah}; from 2016; a manifestation, i.e.

(specially) the advent of Christ (past or future): --appearing,

brightness.[ql

*2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to toil

(as a task, occupation, etc.), (by implication) effect, be engaged

in or with, etc.: --commit, do, labor for, minister about, trade

(by), work.[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

--deed, doing, labour, work.[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-ahee};

or [active] eltho {el'-tho}; which do not otherwise occur); to come

or go (in a great variety of applications, literally and

figuratively): --accompany, appear, bring, come, enter, fall out,

go, grow, X light, X next, pass, resort, be set.[ql

*2065. erotao {er-o-tah'-o}; apparently from 2046 [compare 2045]; to

interrogate; by implication, to request: --ask, beseech, desire,

intreat, pray. Compare 4441.[ql

*2068. esthio {es-thee'-o}; strengthened for a primary edo (to eat);

used only in certain tenses, the rest being supplied by 5315; to eat

(usually literal): --devour, eat, live.[ql

*2089. eti {et'-ee}; perhaps akin to 2094; "yet," still (of time or

degree): --after that, also, ever, (any) further, (t-)henceforth

(more), hereafter, (any) longer, (any) more(-one), now, still,

yet.[ql

*2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a

good message, i.e. the gospel: --gospel.[ql

*2106. eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think well

of, i.e. approve (an act); specially, to approbate (a person or

thing): --think good, (be well) please(-d), be the good (have, take)

pleasure, be willing.[ql

*2107. eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095

and the base of 1380; satisfaction, i.e. (subjectively) delight, or

(objectively) kindness, wish, purpose: --desire, good pleasure

(will), X seem good.[ql

*2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful,

i.e. (actively) to express gratitude (towards); specially, to say

grace at a meal: --(give) thank(-ful, -s).[ql

*2190. echthros {ech-thros'}; from a primary echtho (to hate);

hateful (passively, odious, or actively, hostile); usually as a

noun, an adversary (especially Satan): --enemy, foe.[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-o};

used in certain tenses only); a primary verb; to hold (used in very

various applications, literally or figuratively, direct or remote;

such as possessions; ability, contiuity, relation, or condition):

--be (able, X hold, possessed with), accompany, + begin to amend,

can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear,

following, have, hold, keep, + lack, + go to law, lie, + must needs,

+ of necessity, + need, next, + recover, + reign, + rest, + return,

X sick, take for, + tremble, + uncircumcised, use.[ql

*2193. heos {heh'-oce}; of uncertain affinity; a conjunction,

preposition and adverb of continuance, until (of time and place):

--even (until, unto), (as) far (as), how long, (un-)til(-l),

(hither-, un-, up) to, while(-s).[ql

*2228. e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql

*2233. hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed)

strengthened form of 71; to lead, i.e. command (with official

authority); figuratively, to deem, i.e. consider: --account, (be)

chief, count, esteem, governor, judge, have the rule over, suppose,

think.[ql

*2235. ede {ay'-day}; apparently from 2228 (or possibly 2229) and

1211; even now: --already, (even) now (already), by this time.[ql

*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

derivative of hemai (to sit; akin to the base of 1476) meaning tame,

i.e. gentle; day, i.e. (literally) the time space between dawn and

dark, or the whole 24 hours (but several days were usually reckoned

by the Jews as inclusive of the parts of both extremes);

figuratively, a period (always defined more or less clearly by the

context): --age, + alway, (mid-)day (by day, [-ly]), + for ever,

judgment, (day) time, while, years.[ql

*2271. hesuchia {hay-soo-khee'-ah}; feminine of 2272; (as noun)

stillness, i.e. desistance from bustle or language: --quietness,

silence.[ql

*2296. thaumazo {thou-mad'-zo}; from 2295; by implication, to

admire: --admire, have in admiration, marvel, wonder.[ql

*2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses

theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are otherwise

obsolete; apparently strengthened from the alternate form of 138; to

determine (as an active option from subjective impulse; whereas 1014

properly denotes rather a passive acquiescence in objective

considerations), i.e. choose or prefer (literally or figuratively);

by implication, to wish, i.e. be inclined to (sometimes adverbially,

gladly); impersonally for the future tense, to be about to; by

Hebraism, to delight in: --desire, be disposed (forward), intend,

list, love, mean, please, have rather, (be) will (have, -ling,

-ling[-ly]).[ql

*2316. theos {theh'-os}; of uncertain affinity; a deity, especially

(with 3588) the supreme Divinity; figuratively, a magistrate; by

Hebraism, very: --X exceeding, God, god[-ly, -ward].[ql

*2331. Thessalonikeus {thes-sal-on-ik-yoos'}; from 2332; a

Thessalonican, i.e. inhabitant of Thessalonice: --Thessalonian.[ql

*2346. thlibo {thlee'-bo}; akin to the base of 5147; to crowd

(literally or figuratively): --afflict, narrow, throng, suffer

tribulation, trouble.[ql

*2347. thlipsis {thlip'-sis}; from 2346; pressure (literally or

figuratively): --afflicted(-tion), anguish, burdened, persecution,

tribulation, trouble.[ql

*2360. throeo {thro-eh'-o}; from threomai {to wail}; to clamor, i.e.

(by implication) to frighten: --trouble.[ql

*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e.

Jehoshua), the name of our Lord and two (three) other Israelites:

--Jesus.[ql

*2479. ischus {is-khoos'}; from a derivative of is (force; compare

eschon, a form of 2192); forcefulness (literally or figuratively):

--ability, might([-ily]), power, strength.[ql

*2523. kathizo {kath-id'-zo}; another (active) form for 2516; to

seat down, i.e. set (figuratively, appoint); intransitively, to sit

(down); figuratively, to settle (hover, dwell): --continue, set, sit

(down), tarry.[ql

*2532. kai {kahee}; apparently, a primary particle, having a

copulative and sometimes also a cumulative force; and, also, even,

so then, too, etc.; often used in connection (or composition) with

other particles or small words: --and, also, both, but, even, for,

if, or, so, that, then, therefore, when, yet.[ql

*2540. kairos {kahee-ros'}; of uncertain affinity; an occasion, i.e.

set or proper time: --X always, opportunity, (convenient, due)

season, (due, short, while) time, a while. Compare 5550.[ql

*2564. kaleo {kal-eh'-o}; akin to the base of 2753; to "call"

(properly, aloud, but used in a variety of applications, dir. or

otherwise): --bid, call (forth), (whose, whose sur-)name (was

[called]).[ql

*2569. kalopoieo {kal-op-oy-eh'-o}; from 2570 and 4160; to do well,

i.e. live virtuously: --well doing.[ql

*2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,

cor, "heart"); the heart, i.e. (figuratively) the thoughts or

feelings (mind); also (by analogy) the middle: --(+

broken-)heart(-ed).[ql

*2596. kata {kat-ah'}; a primary particle; (prepositionally) down

(in place or time), in varied relations (according to the case

[genitive case, dative case or accusative case] with which it is

joined): --about, according as (to), after, against, (when they

were) X alone, among, and, X apart, (even, like) as (concerning,

pertaining to touching), X aside, at, before, beyond, by, to the

charge of, [charita-]bly, concerning, + covered, [dai-]ly, down,

every, (+ far more) exceeding, X more excellent, for, from...to,

godly, in(-asmuch, divers, every, -to, respect of), ...by, after the

manner of, + by any means, beyond (out of) measure, X mightily,

more, X natural, of (up-)on (X part), out (of every), over against,

(+ your) X own, + particularly, so, through(-oughout, -oughout

every), thus, (un-)to(-gether, -ward), X uttermost, where(-by),

with. In composition it retains many of these applications, and

frequently denotes opposition, distribution, or intensity.[ql

*2661. kataxioo {kat-ax-ee-o'-o}; from 2596 and 515; to deem

entirely deserving: --(ac-)count worthy.[ql

*2673. katargeo {kat-arg-eh'-o}; from 2596 and 691; to be (render)

entirely idle (useless), literally or figuratively: --abolish,

cease, cumber, deliver, destroy, do away, become (make) of no (none,

without) effect, fail, loose, bring (come) to nought, put away

(down), vanish away, make void.[ql

*2720. kateuthuno {kat-yoo-thoo'-no}; from 2596 and 2116; to

straighten fully, i.e. (figuratively) direct: --guide, direct.[ql

*2722. katecho {kat-ekh'-o}; from 2596 and 2192; to hold down

(fast), in various applications (literally or figuratively): --have,

hold (fast), keep (in memory), let, X make toward, possess, retain,

seize on, stay, take, withhold.[ql

*2744. kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base

akin to that of aucheo (to boast) and 2172; to vaunt (in a good or a

bad sense): --(make) boast, glory, joy, rejoice.[ql

*2821. klesis {klay'-sis}; from a shorter form of 2564; an

invitation (figuratively): --calling.[ql

*2873. kopos {kop'-os}; from 2875; a cut, i.e. (by analogy) toil (as

reducing the strength), literally or figuratively; by implication,

pains: --labour, + trouble, weariness.[ql

*2902. krateo {krat-eh'-o}; from 2904; to use strength, i.e. seize

or retain (literally or figuratively): --hold (by, fast), keep, lay

hand (hold) on, obtain, retain, take (by).[ql

*2919. krino {kree'-no}; properly, to distinguish, i.e. decide

(mentally or judicially); by implication, to try, condemn, punish:

--avenge, conclude, condemn, damn, decree, determine, esteem, judge,

go to (sue at the) law, ordain, call in question, sentence to,

think.[ql

*2920. krisis {kree'-sis}; decision (subjectively or objectively,

for or against); by extension, a tribunal; by implication, justice

(especially, divine law): --accustion, condemnation, damnation,

judgment.[ql

*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in

authority, i.e. (as noun) controller; by implication, Mr. (as a

respectful title): --God, Lord, master, Sir.[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth, i.e.

(figuratively) relate (in words [usually of systematic or set

discourse; whereas 2036 and 5346 generally refer to an individual

expression or speech respectively; while 4483 is properly, to break

silence merely, and 2980 means an extended or random harangue]); by

implication, to mean: --ask, bid, boast, call, describe, give out,

name, put forth, say(-ing, on), shew, speak, tell, utter.[ql

*3056. logos {log'-os}; from 3004; something said (including the

thought); by implication a topic (subject of discourse), also

reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): --account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew, X

speaker, speech, talk, thing, + none of these things move me,

tidings, treatise, utterance, word, work.[ql

*3063. loipon {loy-pon'}; neuter singular of the same as 3062;

something remaining (adverbially): --besides, finally, furthermore,

(from) henceforth, moreover, now, + it remaineth, then.[ql

*3142. marturion {mar-too'-ree-on}; neuter of a presumed derivative

of 3144; something evidential, i.e. (genitive case) evidence given

or (specifically) the Decalogue (in the sacred Tabernacle): --to be

testified, testimony, witness.[ql

*3319. mesos {mes'-os}; from 3326; middle (as an adjective or

[neuter] noun): --among, X before them, between, + forth, mid[-day,

-night], midst, way.[ql

*3361. me {may}; a primary particle of qualified negation (whereas

3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one]) whether:

--any but (that), X forbear, + God forbid, + lack, lest, neither,

never, no (X wise in), none, nor, [can-]not, nothing, that not,

un[-taken], without. Often used in compounds in substantially the

same relations. See also 3362, 3363, 3364, 3372, 3373, 3375,

3378.[ql

*3362. ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e. unless:

--X before, but, except, if, no, (if, + whosoever) not.[ql

*3366. mede {may-deh'}; from 3361 and 1161; but not, not even; in a

continued negation, nor: --neither, nor (yet), (no) not (once, so

much as).[ql

*3367. medeis {may-dice'}; including the irregular feminine medemia

{may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and

1520; not even one (man, woman, thing): --any (man, thing), no

(man), none, not (at all, any man, a whit), nothing, + without

delay.[ql

*3383. mete {may'-teh}; from 3361 and 5037; not too, i.e. (in

continued negation) neither or nor; also, not even: --neither,

(n-)or, so as much.[ql

*3401. mimeomai {mim-eh'-om-ahee}; middle voice from mimos (a

"mimic"); to imitate: --follow.[ql

*3421. mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to

exercise memory, i.e. recollect; by implication to punish; also to

rehearse: --make mention; be mindful, remember.[ql

*3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --alone,

but, only.[ql

*3449. mochthos {mokh'-thos}; from the base of 3425; toil, i.e. (by

implication) sadness: --painfulness, travail.[ql

*3466. musterion {moos-tay'-ree-on}; from a derivative of muo (to

shut the mouth); a secret or "mystery" (through the idea of silence

imposed by initiation into religious rites): --mystery.[ql

*3485. naos {nah-os'}; from a primary naio (to dwell); a fane,

shrine, temple : --shrine, temple. Comp 2411.[ql

*3560. noutheteo {noo-thet-eh'-o}; from the same as 3559; to put in

mind, i.e. (by implication) to caution or reprove gently:

--admonish, warn.[ql

*3563. nous {nooce}; probably from the base of 1097; the intellect,

i.e. mind (divine or human; in thought, feeling, or will); by

implication meaning: --mind, understanding. Compare 5590.[ql

*3568. nun {noon}; a primary particle of present time; "now" (as

adverb of date, a transition or emphasis); also as noun or adjective

present or immediate: --henceforth, + hereafter, of late, soon,

present, this (time). See also 3569, 3570.[ql

*3571. nux {noox}; a primary word; "night" (literally or

figuratively): --(mid-)night.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter to

{to}; in all their inflections; the def. article; the (sometimes to

be supplied, at others omitted, in English idiom): --the, this,

that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql

*3639. olethros {ol'-eth-ros}; from a primary ollumi (to destroy; a

prolonged form); ruin, i.e. death, punishment: --destruction.[ql

*3686. onoma {on'-om-ah}; from a presumed derivative of the base of

1097 (compare 3685); a "name" (literally or figuratively)

[authority, character]: --called, (+ sur-)name(-d).[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho {ho};

probably a primary word (or perhaps a form of the article 3588); the

relatively (sometimes demonstrative) pronoun, who, which, what,

that: --one, (an-, the) other, some, that, what, which, who(-m,

-se), etc. See also 3757.[ql

*3748. hostis {hos'-tis}; including the feminine hetis {hay'-tis};

and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e.

any that; also (def.) which same: --X and (they), (such) as, (they)

that, in that they, what(-soever), whereas ye, (they) which,

who(-soever). Compare 3754.[ql

*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying

hypothesis or more or less uncertainty); also caus.

(conjunctionally) inasmuch as: --as long (soon) as, that, + till,

when(-soever), while.[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,

i.e. when: --after (that), as soon as, that, when, while. ho, te

(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te

(tot'-eh); simply the article 3588 followed by 5037; so written (in

some editions) to distinguish them from 3752 and 5119.[ql

*3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst. that

(sometimes redundant); caus. because: --as concerning that, as

though, because (that), for (that), how (that), (in) that, though,

why.[ql

*3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.

neither, nor, not even: --neither (indeed), never, no (more, nor,

not), nor (yet), (also, even, then) not (even, so much as), +

nothing, so much as.[ql

*3767. oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: --and (so, truly), but,

now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

*3772. ouranos {oo-ran-os'}; perhaps from the same as 3735 (through

the idea of elevation); the sky; by extension, heaven (as the abode

of God); by implication, happiness, power, eternity; specifically,

the Gospel (Christianity): --air, heaven([-ly]), sky.[ql

*3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};

adverb from 3778; in this way (referring to what precedes or

follows): --after that, after (in) this manner, as, even (so), for

all that, like(-wise), no more, on this fashion(-wise), so (in like

manner), thus, what.[ql

*3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged form

opheileo {of-i-leh'-o}; probably from the base of 3786 (through the

idea of accruing); to owe (pecuniarily); figuratively, to be under

obligation (ought, must, should); morally, to fail in duty:

--behove, be bound, (be) debt(-or), (be) due(-ty), be guilty

(indebted), (must) need(-s), ought, owe, should. See also 3785.[ql

*3842. pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.e.

at all times: --alway(-s), ever(-more).[ql

*3853. paraggello {par-ang-gel'-lo}; from 3844 and the base of 32;

to transmit a message, i.e. (by implication) to enjoin: --(give in)

charge, (give) command(-ment), declare.[ql

*3862. paradosis {par-ad'-os-is}; from 3860; transmission, i.e.

(concretely) a precept; specifically, the Jewish traditionary law:

--ordinance, tradition.[ql

*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call

near, i.e. invite, invoke (by imploration, hortation or

consolation): --beseech, call for, (be of good) comfort, desire,

(give) exhort(-ation), intreat, pray.[ql

*3874. paraklesis {par-ak'-lay-sis}; from 3870; imploration,

hortation, solace: --comfort, consolation, exhortation, intreaty.[ql

*3880. paralambano {par-al-am-ban'-o}; from 3844 and 2983; to

receive near, i.e. associate with oneself (in any familiar or

intimate act or relation); by analogy, to assume an office;

figuratively, to learn: --receive, take (unto, with).[ql

*3952. parousia {par-oo-see'-ah}; from the present participle of

3918; a being near, i.e. advent (often, return; specifically, of

Christ to punish Jerusalem, or finally the wicked); (by implication)

physically, aspect: --coming, presence.[ql

*3956. pas {pas}; including all the forms of declension; apparently

a primary word; all, any, every, the whole: --all (manner of,

means), alway(-s), any (one), X daily, + ever, every (one, way), as

many as, + no(-thing), X thoroughly, whatsoever, whole,

whosoever.[ql

*3962. pater {pat-ayr'}; apparently a primary word; a "father"

(literally or figuratively, near or more remote): --father,

parent.[ql

*3972. Paulos {pow'-los}; of Latin origin; (little; but remotely

from a derivative of 3973, meaning the same); Paulus, the name of a

Roman and of an apostle: --Paul, Paulus.[ql

*3982. peitho {pi'-tho}; a primary verb; to convince (by argument,

true or false); by analogy, to pacify or conciliate (by other fair

means); reflexively or passively, to assent (to evidence or

authority), to rely (by inward certainty): --agree, assure, believe,

have confidence, be (wax) conflent, make friend, obey, persuade,

trust, yield.[ql

*3992. pempo {pem'-po}; apparently a primary verb; to dispatch (from

the subjective view or point of departure, whereas hiemi [as a

stronger form of eimi] refers rather to the objective point or

terminus ad quem, and 4724 denotes properly, the orderly motion

involved), especially on a temporary errand; also to transmit,

bestow, or wield: --send, thrust in.[ql

*4020. periergazomai {per-ee-er-gad'-zom-ahee}; from 4012 and 2038;

to work all around, i.e. bustle about (meddle): --be a busybody.[ql

*4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to tread

all around, i.e. walk at large (especially as proof of ability);

figuratively, to live, deport oneself, follow (as a companion or

votary): --go, be occupied with, walk (about).[ql

*4047. peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition (the

act or the thing); by extension, preservation: --obtain(-ing),

peculiar, purchased, possession, saving.[ql

*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon, or

with respect to, a person or thing), i.e. credit; by implication, to

entrust (especially one's spiritual well-being to Christ):

--believe(-r), commit (to trust), put in trust with.[ql

*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

moral conviction (of religious truth, or the truthfulness of God or

a religious teacher), especially reliance upon Christ for salvation;

abstractly, constancy in such profession; by extension, the system

of religious (Gospel) truth itself: --assurance, belief, believe,

faith, fidelity.[ql

*4103. pistos {pis-tos'}; from 3982; objectively, trustworthy;

subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,

true.[ql

*4106. plane {plan'-ay}; feminine of 4108 (as abstractly);

objectively, fraudulence; subjectively, a straying from orthodoxy or

piety: --deceit, to deceive, delusion, error.[ql

*4121. pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or be more,

i.e. increase (transitively or intransitively); by extension, to

superabound: --abound, abundant, make to increase, have over.[ql

*4137. pleroo {play-ro'-o}; from 4134; to make replete, i.e.

(literally) to cram (a net), level up (a hollow), or (figuratively)

to furnish (or imbue, diffuse, influence), satisfy, execute (an

office), finish (a period or task), verify (or coincide with a

prediction), etc.: --accomplish, X after, (be) complete, end,

expire, fill (up), fulfil, (be, make) full (come), fully preach,

perfect, supply.[ql

*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e. breath

(blast) or a breeze; by analogy or figuratively, a spirit, i.e.

(human) the rational soul, (by implication) vital principle, mental

disposition, etc., or (superhuman) an angel, demon, or (divine) God,

Christ's spirit, the Holy Spirit: --ghost, life, spirit(-ual,

-ually), mind. Compare 5590.[ql

*4160. poieo {poy-eh'-o}; apparently a prolonged form of an obsolete

primary; to make or do (in a very wide application, more or less

direct): --abide, + agree, appoint, X avenge, + band together, be,

bear, + bewray, bring (forth), cast out, cause, commit, + content,

continue, deal, + without any delay, (would) do(-ing), execute,

exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay

wait, + lighten the ship, make, X mean, + none of these things move

me, observe, ordain, perform, provide, + have purged, purpose, put,

+ raising up, X secure, shew, X shoot out, spend, take, tarry, +

transgress the law, work, yield. Compare 4238.[ql

*4190. poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,

i.e. evil (properly, in effect or influence, and thus differing from

2556, which refers rather to essential character, as well as from

4550, which indicates degeneracy from original virtue);

figuratively, calamitous; also (passively) ill, i.e. diseased; but

especially (morally) culpable, i.e. derelict, vicious, facinorous;

neuter (singular) mischief, malice, or (plural) guilt; masculine

(singular) the devil, or (plural) sinners: --bad, evil, grievous,

harm, lewd, malicious, wicked(-ness). See also 4191.[ql

*4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to

pray to God, i.e. supplicate, worship: --pray (X earnestly, for),

make prayer.[ql

*4383. prosopon {pros'-o-pon}; from 4314 and ops (the visage, from

3700); the front (as being towards view), i.e. the countenance,

aspect, appearance, surface; by implication, presence, person:

--(outward) appearance, X before, contenance, face, fashion, (men's)

person, presence.[ql

*4412. proton {pro'-ton}; neuter of 4413 as adverb (with or without

3588); firstly (in time, place, order, or importance): --before, at

the beginning, chiefly (at, at the) first (of all).[ql

*4442. pur {poor}; a primary word; "fire" (literally or

figuratively, specifically, lightning): --fiery, fire.[ql

*4459. pos {poce}; adverb from the base of 4226; an interrogative

particle of manner; in what way? (sometimes the question is

indirect, how?); also as exclamation, how much!: --how, after (by)

what manner (means), that. [Occasionally unexpressed in English].[ql

*4506. rhoumai {rhoo'-om-ahee}; middle voice of an obsolete verb,

akin to 4482 (through the idea of a current; compare 4511); to rush

or draw (for oneself), i.e. rescue: --deliver(-er).[ql

*4531. saleuo {sal-yoo'-o}; from 4535; to waver, i.e. agitate, rock,

topple or (by implication) destroy; figuratively, to disturb,

incite: --move, shake (together), which can[-not] be shaken, stir

up.[ql

*4567. Satanas {sat-an-as'}; of Aramaic origin corresponding to 4566

(with the definite affix); the accuser, i.e. the devil: --Satan.[ql

*4574. sebasma {seb'-as-mah}; from 4573; something adored, i.e. an

object of worship (god, altar, etc): --devotion, that is

worshipped.[ql

*4591. semaino {say-mah'-ee-no}; from sema (a mark; of uncertain

derivation); to indicate: --signify.[ql

*4592. semeion {say-mi'-on}; neuter of a presumed derivative of the

base of 4591; an indication, especially ceremonially or

supernaturally: --miracle, sign, token, wonder.[ql

*4593. semeioo {say-mi-o'-o}; from 4592; to distinguish, i.e. mark

(for avoidance): --note.[ql

*4610. Silouanos {sil-oo-an-os'}; of Latin origin; "silvan";

Silvanus, a Christian: --Silvanus. Compare 4609.[ql

*4724. stello {stel'-lo}; probably strengthened from the base of

2476; properly, to set fast ("stall"), i.e. (figuratively) to

repress (reflexively, abstain from associating with): --avoid,

withdraw self.[ql

*4739. steko {stay'-ko}; from the perfect tense of 2476; to be

stationary, i.e. (figuratively) to persevere: --stand (fast).[ql

*4741. sterizo {stay-rid'-zo}; from a presumed derivative of 2476

(like 4731); to set fast, i.e. (literally) to turn resolutely in a

certain direction, or (figuratively) to confirm: --fix,

(e-)stablish, stedfastly set, strengthen.[ql

*4750. stoma {stom'-a}; probably strengthened from a presumed

derivative of the base of 5114; the mouth (as if a gash in the

face); by implication, language (and its relations); figuratively,

an opening (in the earth); specifically, the front or edge (of a

weapon): --edge, face, mouth.[ql

*4874. sunanamignumi {soon-an-am-ig'-noo-mee}; from 4862 and a

compound of 303 and 3396; to mix up together, i.e. (figurative)

associate with: --(have, keep) company (with).[ql

*4982. sozo {sode'-zo}; from a primary sos (contraction for obsolete

saoz, "safe"); to save, i.e. deliver or protect (literally or

figuratively): --heal, preserve, save (self), do well, be (make)

whole.[ql

*4991. soteria {so-tay-ree'-ah}; feminine of a derivative of 4990 as

(properly, abstract) noun; rescue or safety (physically or morally):

--deliver, health, salvation, save, saving.[ql

*5023. tauta {tow'-tah}; nominative or accusative case neuter plural

of 3778; these things: --+ afterward, follow, + hereafter, X him,

the same, so, such, that, then, these, they, this, those, thus.[ql

*5030. tacheos {takh-eh'-oce}; adverb from 5036; briefly, i.e. (in

time) speedily, or (in manner) rapidly: --hastily, quickly, shortly,

soon, suddenly.[ql

*5059. teras {ter'-as}; of uncertain affinity; a prodigy or omen:

--wonder.[ql

*5095. Timotheos {tee-moth'-eh-os}; from 5092 and 2316; dear to God;

Timotheus, a Christian: --Timotheus, Timothy.[ql

*5099. tino {tee'-no}; strengthened for a primary tio {tee'-o}

(which is only used as an alternate in certain tenses); to pay a

price, i.e. as a penalty: --be punished with.[ql

*5100. tis {tis}; an enclitic indefinite pronoun; some or any person

or object: --a (kind of), any (man, thing, thing at all), certain

(thing), divers, he (every) man, one (X thing), ought, + partly,

some (man, -body, -thing, -what), (+ that no-)thing, what(-soever),

X wherewith, whom[-soever], whose([-soever]).[ql

*5108. toioutos {toy-oo'-tos}; (including the other inflections);

from 5104 and 3778; truly this, i.e. of this sort (to denote

character or individuality): --like, such (an one).[ql

*5119. tote {tot'-eh}; from (the neuter of) 3588 and 3753; then

when, i.e. at the time that (of the past or future, also in

consecution): --that time, then.[ql

*5124. touto {too'-to}; neuter singular nominative or accusative

case of 3778; that thing: --here [-unto], it, partly, self[-same],

so, that (intent), the same, there[-fore, -unto], this, thus,

where[-fore].[ql

*5143. trecho {trekh'-o}; apparently a primary verb (properly,

threcho; compare 2359); which uses dremo {drem'-o} (the base of

1408) as alternate in certain tenses; to run or walk hastily

(literally or figuratively): --have course, run.[ql

*5158. tropos {trop'-os}; from the same as 5157; a turn, i.e. (by

implication) mode or style (especially with preposition or relative

prefix as adverb, like); figuratively, deportment or character:

--(even) as, conversation, [+ like] manner, (+ by any) means,

way.[ql

*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by

implication) a stamp or scar; by analogy, a shape, i.e. a statue,

(figuratively) style or resemblance; specifically, a sampler

("type"), i.e. a model (for imitation) or instance (for warning):

--en-(ex-)ample, fashion, figure, form, manner, pattern, print.[ql

*5207. huios {hwee-os'}; apparently a primary word; a "son"

(sometimes of animals), used very widely of immediate, remote or

figuratively, kinship: --child, foal, son.[ql

*5216. humon {hoo-mone'}; genitive case of 5210; of (from or

concerning) you: --ye, you, your (own, -selves).[ql

*5219. hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear under

(as a subordinate), i.e. to listen attentively; by implication, to

heed or conform to a command or authority: --hearken, be obedient

to, obey.[ql

*5229. huperairomai {hoop-er-ah'-ee-rom-ahee}; middle voice from

5228 and 142; to raise oneself over, i.e. (figuratively) to become

haughty: --exalt self, be exalted above measure.[ql

*5232. huperauxano {hoop-er-owx-an'-o}; from 5228 and 837; to

increase above ordinary degree: --grow exceedingly.[ql

*5281. hupomone {hoop-om-on-ay'}; from 5278; cheerful (or hopeful)

endurance, constancy: --enduring, patience, patient continuance

(waiting).[ql

*5315. phago {fag'-o}; a primary verb (used as an alternate of 2068

in certain tenses); to eat (literally or figuratively): --eat,

meat.[ql

*5395. phlox {flox}; from a primary phlego (to "flash" or "flame");

a blaze: --flame(-ing).[ql

*5442. phulasso {foo-las'-so}; probably from 5443 through the idea

of isolation; to watch, i.e. be on guard (literally of

figuratively); by implication, to preserve, obey, avoid: --beward,

keep (self), observe, save. Compare 5083.[ql

*5485. charis {khar'-ece}; from 5463; graciousness (as gratifying),

of manner or act (abstract or concrete; literal, figurative or

spiritual; especially the divine influence upon the heart, and its

reflection in the life; including gratitude): --acceptable, benefit,

favour, gift, grace(-ious), joy, liberality, pleasure, thank(-s,

-worthy).[ql

*5495. cheir {khire}; perhaps from the base of 5494 in the sense of

its congener the base of 5490 (through the idea of hollowness for

grasping); the hand (literally or figuratively [power]; especially

[by Hebraism] a means or instrument): --hand.[ql

*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the Messiah,

an epithet of Jesus: --Christ.[ql

*5579. pseudos {psyoo'-dos}; from 5574; a falsehood: --lie,

lying.[ql

*5620. hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus

therefore (in various relations of consecution, as follow):

--(insomuch) as, so that (then), (insomuch) that, therefore, to,

wherefore.[ql