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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

RO-11 Paul a servant of Jesus Christ called to be an apostle

separated unto the gospel of God .

RO-12 Which he had promised afore by his prophets in the holy

scriptures .

RO-13 Concerning his Son Jesus Christ our Lord which was made

of the seed of David according to the flesh .

RO-14 And declared to be the Son of God with power according to

the spirit of holiness by the resurrection from the dead .

RO-15 By whom we have received grace and apostleship for

obedience to the faith among all nations for his name .

RO-16 Among whom are ye also the called of Jesus Christ .

RO-17 To all that be in Rome beloved of God called to be saints

Grace to you and peace from God our Father and the Lord Jesus

Christ .

RO-18 First I thank my God through Jesus Christ for you all

that your faith is spoken of throughout the whole world .

RO-19 For God is my witness whom I serve with my spirit in the

gospel of his Son that without ceasing I make mention of you

always in my prayers .

RO-110 Making request if by any means now at length I might

have a prosperous journey by the will of God to come unto you .

RO-111 For I long to see you that I may impart unto you some

spiritual gift to the end ye may be established .

RO-112 That is that I may be comforted together with you by the

mutual faith both of you and me .

RO-113 Now I would not have you ignorant brethren that

oftentimes I purposed to come unto you but was let hitherto that

I might have some fruit among you also even as among other

Gentiles .

RO-114 I am debtor both to the Greeks and to the Barbarians

both to the wise and to the unwise .

RO-115 So as much as in me is I am ready to preach the gospel

to you that are at Rome also .

RO-116 For I am not ashamed of the gospel of Christ for it is

the power of God unto salvation to every one that believeth to

the Jew first and also to the Greek .

RO-117 For therein is the righteousness of God revealed from

faith to faith as it is written The just shall live by faith .

RO-118 For the wrath of God is revealed from heaven against all

ungodliness and unrighteousness of men who hold the truth in

unrighteousness .

RO-119 Because that which may be known of God is manifest in

them for God hath showed it unto them .

RO-120 For the invisible things of him from the creation of the

world are clearly seen being understood by the things that are

made even his eternal power and Godhead so that they are without

excuse .

RO-121 Because that when they knew God they glorified him not

as God neither were thankful but became vain in their

imaginations and their foolish heart was darkened .

RO-122 Professing themselves to be wise they became fools .

RO-123 And changed the glory of the uncorruptible God into an

image made like to corruptible man and to birds and fourfooted

beasts and creeping things .

RO-124 Wherefore God also gave them up to uncleanness through

the lusts of their own hearts to dishonour their own bodies

between themselves .

RO-125 Who changed the truth of God into a lie and worshipped

and served the creature more than the Creator who is blessed for

ever Amen .

RO-126 For this cause God gave them up unto vile affections for

even their women did change the natural use into that which is

against nature .

RO-127 And likewise also the men leaving the natural use of the

woman burned in their lust one toward another men with men

working that which is unseemly and receiving in themselves that

recompense of their error which was meet .

RO-128 And even as they did not like to retain God in their

knowledge God gave them over to a reprobate mind to do those

things which are not convenient .

RO-129 Being filled with all unrighteousness fornication

wickedness covetousness maliciousness full of envy murder debate

deceit malignity whisperers .

RO-130 Backbiters haters of God despiteful proud boasters

inventors of evil things disobedient to parents .

RO-131 Without understanding covenantbreakers without natural

affection implacable unmerciful .

RO-132 Who knowing the judgment of God that they which commit

such things are worthy of death not only do the same but have

pleasure in them that do them .

* RO-21 Therefore thou art inexcusable O man whosoever thou art

that judgest for wherein thou judgest another thou condemnest

thyself for thou that judgest doest the same things .

RO-22 But we are sure that the judgment of God is according to

truth against them which commit such things .

RO-23 And thinkest thou this O man that judgest them which do

such things and doest the same that thou shalt escape the

judgment of God .

RO-24 Or despisest thou the riches of his goodness and

forbearance and longsuffering not knowing that the goodness of

God leadeth thee to repentance .

RO-25 But after thy hardness and impenitent heart treasurest up

unto thyself wrath against the day of wrath and revelation of

the righteous judgment of God .

RO-26 Who will render to every man according to his deeds .

RO-27 To them who by patient continuance in well doing seek for

glory and honour and immortality eternal life .

RO-28 But unto them that are contentious and do not obey the

truth but obey unrighteousness indignation and wrath .

RO-29 Tribulation and anguish upon every soul of man that doeth

evil of the Jew first and also of the Gentile .

RO-210 But glory honour and peace to every man that worketh

good to the Jew first and also to the Gentile .

RO-211 For there is no respect of persons with God .

RO-212 For as many as have sinned without law shall also perish

without law and as many as have sinned in the law shall be

judged by the law .

RO-213 For not the hearers of the law are just before God but

the doers of the law shall be justified .

RO-214 For when the Gentiles which have not the law do by

nature the things contained in the law these having not the law

are a law unto themselves .

RO-215 Which show the work of the law written in their hearts

their conscience also bearing witness and their thoughts the

mean while accusing or else excusing one another .

RO-216 In the day when God shall judge the secrets of men by

Jesus Christ according to my gospel .

RO-217 Behold thou art called a Jew and restest in the law and

makest thy boast of God .

RO-218 And knowest his will and approvest the things that are

more excellent being instructed out of the law .

RO-219 And art confident that thou thyself art a guide of the

blind a light of them which are in darkness .

RO-220 An instructor of the foolish a teacher of babes which

hast the form of knowledge and of the truth in the law .

RO-221 Thou therefore which teachest another teachest thou not

thyself thou that preachest a man should not steal dost thou

steal .

RO-222 Thou that sayest a man should not commit adultery dost

thou commit adultery thou that abhorrest idols dost thou commit

sacrilege .

RO-223 Thou that makest thy boast of the law through breaking

the law dishonourest thou God .

RO-224 For the name of God is blasphemed among the Gentiles

through you as it is written .

RO-225 For circumcision verily profiteth if thou keep the law

but if thou be a breaker of the law thy circumcision is made

uncircumcision .

RO-226 Therefore if the uncircumcision keep the righteousness

of the law shall not his uncircumcision be counted for

circumcision .

RO-227 And shall not uncircumcision which is by nature if it

fulfil the law judge thee who by the letter and circumcision

dost transgress the law .

RO-228 For he is not a Jew which is one outwardly neither is

that circumcision which is outward in the flesh .

RO-229 But he is a Jew which is one inwardly and circumcision

is that of the heart in the spirit and not in the letter whose

praise is not of men but of God .

* RO-31 What advantage then hath the Jew or what profit is

there of circumcision .

RO-32 Much every way chiefly because that unto them were

committed the oracles of God .

RO-33 For what if some did not believe shall their unbelief

make the faith of God without effect .

RO-34 God forbid yea let God be true but every man a liar as it

is written That thou mightest be justified in thy sayings and

mightest overcome when thou art judged .

RO-35 But if our unrighteousness commend the righteousness of

God what shall we say Is God unrighteous who taketh vengeance I

speak as a man .

RO-36 God forbid for then how shall God judge the world .

RO-37 For if the truth of God hath more abounded through my lie

unto his glory why yet am I also judged as a sinner .

RO-38 And not rather as we be slanderously reported and as some

affirm that we say Let us do evil that good may come whose

damnation is just .

RO-39 What then are we better than they No in no wise for we

have before proved both Jews and Gentiles that they are all

under sin .

RO-310 As it is written There is none righteous no not one .

RO-311 There is none that understandeth there is none that

seeketh after God .

RO-312 They are all gone out of the way they are together

become unprofitable there is none that doeth good no not one .

RO-313 Their throat is an open sepulchre with their tongues

they have used deceit the poison of asps is under their lips .

RO-314 Whose mouth is full of cursing and bitterness .

RO-315 Their feet are swift to shed blood .

RO-316 Destruction and misery are in their ways .

RO-317 And the way of peace have they not known .

RO-318 There is no fear of God before their eyes .

RO-319 Now we know that what things soever the law saith it

saith to them who are under the law that every mouth may be

stopped and all the world may become guilty before God .

RO-320 Therefore by the deeds of the law there shall no flesh

be justified in his sight for by the law is the knowledge of sin

RO-321 But now the righteousness of God without the law is

manifested being witnessed by the law and the prophets .

RO-322 Even the righteousness of God which is by faith of Jesus

Christ unto all and upon all them that believe for there is no

difference .

RO-323 For all have sinned and come short of the glory of God .

RO-324 Being justified freely by his grace through the

redemption that is in Christ Jesus .

RO-325 Whom God hath set forth to be a propitiation through

faith in his blood to declare his righteousness for the

remission of sins that are past through the forbearance of God .

RO-326 To declare I say at this time his righteousness that he

might be just and the justifier of him which believeth in Jesus .

RO-327 Where is boasting then It is excluded By what law of

works Nay but by the law of faith .

RO-328 Therefore we conclude that a man is justified by faith

without the deeds of the law .

RO-329 Is he the God of the Jews only is he not also of the

Gentiles Yes of the Gentiles also .

RO-330 Seeing it is one God which shall justify the

circumcision by faith and uncircumcision through faith .

RO-331 Do we then make void the law through faith God forbid

yea we establish the law .

* RO-41 What shall we say then that Abraham our father as

pertaining to the flesh hath found .

RO-42 For if Abraham were justified by works he hath whereof to

glory but not before God .

RO-43 For what saith the scripture Abraham believed God and it

was counted unto him for righteousness .

RO-44 Now to him that worketh is the reward not reckoned of

grace but of debt .

RO-45 But to him that worketh not but believeth on him that

justifieth the ungodly his faith is counted for righteousness .

RO-46 Even as David also describeth the blessedness of the man

unto whom God imputeth righteousness without works .

RO-47 Saying Blessed are they whose iniquities are forgiven and

whose sins are covered .

RO-48 Blessed is the man to whom the Lord will not impute sin .

RO-49 Cometh this blessedness then upon the circumcision only

or upon the uncircumcision also for we say that faith was

reckoned to Abraham for righteousness .

RO-410 How was it then reckoned when he was in circumcision or

in uncircumcision Not in circumcision but in uncircumcision .

RO-411 And he received the sign of circumcision a seal of the

righteousness of the faith which he had yet being uncircumcised

that he might be the father of all them that believe though they

be not circumcised that righteousness might be imputed unto them

also .

RO-412 And the father of circumcision to them who are not of

the circumcision only but who also walk in the steps of that

faith of our father Abraham which he had being yet uncircumcised

RO-413 For the promise that he should be the heir of the world

was not to Abraham or to his seed through the law but through

the righteousness of faith .

RO-414 For if they which are of the law be heirs faith is made

void and the promise made of none effect .

RO-415 Because the law worketh wrath for where no law is there

is no transgression .

RO-416 Therefore it is of faith that it might be by grace to

the end the promise might be sure to all the seed not to that

only which is of the law but to that also which is of the faith

of Abraham who is the father of us all .

RO-417 As it is written I have made thee a father of many

nations before him whom he believed even God who quickeneth the

dead and calleth those things which be not as though they were .

RO-418 Who against hope believed in hope that he might become

the father of many nations according to that which was spoken So

shall thy seed be .

RO-419 And being not weak in faith he considered not his own

body now dead when he was about an hundred years old neither yet

the deadness of Sarah's womb .

RO-420 He staggered not at the promise of God through unbelief

but was strong in faith giving glory to God .

RO-421 And being fully persuaded that what he had promised he

was able also to perform .

RO-422 And therefore it was imputed to him for righteousness .

RO-423 Now it was not written for his sake alone that it was

imputed to him .

RO-424 But for us also to whom it shall be imputed if we

believe on him that raised up Jesus our Lord from the dead .

RO-425 Who was delivered for our offences and was raised again

for our justification .

* RO-51 Therefore being justified by faith we have peace with

God through our Lord Jesus Christ .

RO-52 By whom also we have access by faith into this grace

wherein we stand and rejoice in hope of the glory of God .

RO-53 And not only so but we glory in tribulations also knowing

that tribulation worketh patience .

RO-54 And patience experience and experience hope .

RO-55 And hope maketh not ashamed because the love of God is

shed abroad in our hearts by the Holy Ghost which is given unto

us .

RO-56 For when we were yet without strength in due time Christ

died for the ungodly .

RO-57 For scarcely for a righteous man will one die yet

peradventure for a good man some would even dare to die .

RO-58 But God commendeth his love toward us in that while we

were yet sinners Christ died for us .

RO-59 Much more then being now justified by his blood we shall

be saved from wrath through him .

RO-510 For if when we were enemies we were reconciled to God by

the death of his Son much more being reconciled we shall be

saved by his life .

RO-511 And not only so but we also joy in God through our Lord

Jesus Christ by whom we have now received the atonement .

RO-512 Wherefore as by one man sin entered into the world and

death by sin and so death passed upon all men for that all have

sinned .

RO-513 For until the law sin was in the world but sin is not

imputed when there is no law .

RO-514 Nevertheless death reigned from Adam to Moses even over

them that had not sinned after the similitude of Adam's

transgression who is the figure of him that was to come .

RO-515 But not as the offence so also is the free gift For if

through the offence of one many be dead much more the grace of

God and the gift by grace which is by one man Jesus Christ hath

abounded unto many .

RO-516 And not as it was by one that sinned so is the gift for

the judgment was by one to condemnation but the free gift is of

many offences unto justification .

RO-517 For if by one man's offence death reigned by one much

more they which receive abundance of grace and of the gift of

righteousness shall reign in life by one Jesus Christ .

RO-518 Therefore as by the offence of one judgment came upon

all men to condemnation even so by the righteousness of one the

free gift came upon all men unto justification of life .

RO-519 For as by one man's disobedience many were made sinners

so by the obedience of one shall many be made righteous .

RO-520 Moreover the law entered that the offence might abound

But where sin abounded grace did much more abound .

RO-521 That as sin hath reigned unto death even so might grace

reign through righteousness unto eternal life by Jesus Christ

our Lord .

* RO-61 What shall we say then Shall we continue in sin that

grace may abound .

RO-62 God forbid How shall we that are dead to sin live any

longer therein .

RO-63 Know ye not that so many of us as were baptized into

Jesus Christ were baptized into his death .

RO-64 Therefore we are buried with him by baptism into death

that like as Christ was raised up from the dead by the glory of

the Father even so we also should walk in newness of life .

RO-65 For if we have been planted together in the likeness of

his death we shall be also in the likeness of his resurrection .

RO-66 Knowing this that our old man is crucified with him that

the body of sin might be destroyed that henceforth we should not

serve sin .

RO-67 For he that is dead is freed from sin .

RO-68 Now if we be dead with Christ we believe that we shall

also live with him .

RO-69 Knowing that Christ being raised from the dead dieth no

more death hath no more dominion over him .

RO-610 For in that he died he died unto sin once but in that he

liveth he liveth unto God .

RO-611 Likewise reckon ye also yourselves to be dead indeed

unto sin but alive unto God through Jesus Christ our Lord .

RO-612 Let not sin therefore reign in your mortal body that ye

should obey it in the lusts thereof .

RO-613 Neither yield ye your members as instruments of

unrighteousness unto sin but yield yourselves unto God as those

that are alive from the dead and your members as instruments of

righteousness unto God .

RO-614 For sin shall not have dominion over you for ye are not

under the law but under grace .

RO-615 What then shall we sin because we are not under the law

but under grace God forbid .

RO-616 Know ye not that to whom ye yield yourselves servants to

obey his servants ye are to whom ye obey whether of sin unto

death or of obedience unto righteousness .

RO-617 But God be thanked that ye were the servants of sin but

ye have obeyed from the heart that form of doctrine which was

delivered you .

RO-618 Being then made free from sin ye became the servants of

righteousness .

RO-619 I speak after the manner of men because of the infirmity

of your flesh for as ye have yielded your members servants to

uncleanness and to iniquity unto iniquity even so now yield your

members servants to righteousness unto holiness .

RO-620 For when ye were the servants of sin ye were free from

righteousness .

RO-621 What fruit had ye then in those things whereof ye are

now ashamed for the end of those things is death .

RO-622 But now being made free from sin and become servants to

God ye have your fruit unto holiness and the end everlasting

life .

RO-623 For the wages of sin is death but the gift of God is

eternal life through Jesus Christ our Lord .

* RO-71 Know ye not brethren for I speak to them that know the

law how that the law hath dominion over a man as long as he

liveth .

RO-72 For the woman which hath an husband is bound by the law

to her husband so long as he liveth but if the husband be dead

she is loosed from the law of her husband .

RO-73 So then if while her husband liveth she be married to

another man she shall be called an adulteress but if her husband

be dead she is free from that law so that she is no adulteress

though she be married to another man .

RO-74 Wherefore my brethren ye also are become dead to the law

by the body of Christ that ye should be married to another even

to him who is raised from the dead that we should bring forth

fruit unto God .

RO-75 For when we were in the flesh the motions of sins which

were by the law did work in our members to bring forth fruit

unto death .

RO-76 But now we are delivered from the law that being dead

wherein we were held that we should serve in newness of spirit

and not in the oldness of the letter .

RO-77 What shall we say then is the law sin God forbid Nay I

had not known sin but by the law for I had not known lust except

the law had said Thou shalt not covet .

RO-78 But sin taking occasion by the commandment wrought in me

all manner of concupiscence For without the law sin was dead .

RO-79 For I was alive without the law once but when the

commandment came sin revived and I died .

RO-710 And the commandment which was ordained to life I found

to be unto death .

RO-711 For sin taking occasion by the commandment deceived me

and by it slew me .

RO-712 Wherefore the law is holy and the commandment holy and

just and good .

RO-713 Was then that which is good made death unto me God

forbid But sin that it might appear sin working death in me by

that which is good that sin by the commandment might become

exceeding sinful .

RO-714 For we know that the law is spiritual but I am carnal

sold under sin .

RO-715 For that which I do I allow not for what I would that do

I not but what I hate that do I .

RO-716 If then I do that which I would not I consent unto the

law that it is good .

RO-717 Now then it is no more I that do it but sin that

dwelleth in me .

RO-718 For I know that in me that is in my flesh dwelleth no

good thing for to will is present with me but how to perform

that which is good I find not .

RO-719 For the good that I would I do not but the evil which I

would not that I do .

RO-720 Now if I do that I would not it is no more I that do it

but sin that dwelleth in me .

RO-721 I find then a law that when I would do good evil is

present with me .

RO-722 For I delight in the law of God after the inward man .

RO-723 But I see another law in my members warring against the

law of my mind and bringing me into captivity to the law of sin

which is in my members .

RO-724 O wretched man that I am who shall deliver me from the

body of this death .

RO-725 I thank God through Jesus Christ our Lord So then with

the mind I myself serve the law of God but with the flesh the

law of sin .

* RO-81 There is therefore now no condemnation to them which

are in Christ Jesus who walk not after the flesh but after the

Spirit .

RO-82 For the law of the Spirit of life in Christ Jesus hath

made me free from the law of sin and death .

RO-83 For what the law could not do in that it was weak through

the flesh God sending his own Son in the likeness of sinful

flesh and for sin condemned sin in the flesh .

RO-84 That the righteousness of the law might be fulfilled in

us who walk not after the flesh but after the Spirit .

RO-85 For they that are after the flesh do mind the things of

the flesh but they that are after the Spirit the things of the

Spirit .

RO-86 For to be carnally minded is death but to be spiritually

minded is life and peace .

RO-87 Because the carnal mind is enmity against God for it is

not subject to the law of God neither indeed can be .

RO-88 So then they that are in the flesh cannot please God .

RO-89 But ye are not in the flesh but in the Spirit if so be

that the Spirit of God dwell in you Now if any man have not the

Spirit of Christ he is none of his .

RO-810 And if Christ be in you the body is dead because of sin

but the Spirit is life because of righteousness .

RO-811 But if the Spirit of him that raised up Jesus from the

dead dwell in you he that raised up Christ from the dead shall

also quicken your mortal bodies by his Spirit that dwelleth in

you .

RO-812 Therefore brethren we are debtors not to the flesh to

live after the flesh .

RO-813 For if ye live after the flesh ye shall die but if ye

through the Spirit do mortify the deeds of the body ye shall

live .

RO-814 For as many as are led by the Spirit of God they are the

sons of God .

RO-815 For ye have not received the spirit of bondage again to

fear but ye have received the Spirit of adoption whereby we cry

Abba Father .

RO-816 The Spirit itself beareth witness with our spirit that

we are the children of God .

RO-817 And if children then heirs heirs of God and joint-heirs

with Christ if so be that we suffer with him that we may be also

glorified together .

RO-818 For I reckon that the sufferings of this present time

are not worthy to be compared with the glory which shall be

revealed in us .

RO-819 For the earnest expectation of the creature waiteth for

the manifestation of the sons of God .

RO-820 For the creature was made subject to vanity not

willingly but by reason of him who hath subjected the same in

hope .

RO-821 Because the creature itself also shall be delivered from

the bondage of corruption into the glorious liberty of the

children of God .

RO-822 For we know that the whole creation groaneth and

travaileth in pain together until now .

RO-823 And not only they but ourselves also which have the

firstfruits of the Spirit even we ourselves groan within

ourselves waiting for the adoption to wit the redemption of our

body .

RO-824 For we are saved by hope but hope that is seen is not

hope for what a man seeth why doth he yet hope for .

RO-825 But if we hope for that we see not then do we with

patience wait for it .

RO-826 Likewise the Spirit also helpeth our infirmities for we

know not what we should pray for as we ought but the Spirit

itself maketh intercession for us with groanings which cannot be

uttered .

RO-827 And he that searcheth the hearts knoweth what is the

mind of the Spirit because he maketh intercession for the saints

according to the will of God .

RO-828 And we know that all things work together for good to

them that love God to them who are the called according to his

purpose .

RO-829 For whom he did foreknow he also did predestinate to be

conformed to the image of his Son that he might be the firstborn

among many brethren .

RO-830 Moreover whom he did predestinate them he also called

and whom he called them he also justified and whom he justified

them he also glorified .

RO-831 What shall we then say to these things If God be for us

who can be against us .

RO-832 He that spared not his own Son but delivered him up for

us all how shall he not with him also freely give us all things .

RO-833 Who shall lay any thing to the charge of God's elect It

is God that justifieth .

RO-834 Who is he that condemneth It is Christ that died yea

rather that is risen again who is even at the right hand of God

who also maketh intercession for us .

RO-835 Who shall separate us from the love of Christ shall

tribulation or distress or persecution or famine or nakedness or

peril or sword .

RO-836 As it is written For thy sake we are killed all the day

long we are accounted as sheep for the slaughter .

RO-837 Nay in all these things we are more than conquerors

through him that loved us .

RO-838 For I am persuaded that neither death nor life nor

angels nor principalities nor powers nor things present nor

things to come .

RO-839 Nor height nor depth nor any other creature shall be

able to separate us from the love of God which is in Christ

Jesus our Lord .

* RO-91 I say the truth in Christ I lie not my conscience also

bearing me witness in the Holy Ghost .

RO-92 That I have great heaviness and continual sorrow in my

heart .

RO-93 For I could wish that myself were accursed from Christ

for my brethren my kinsmen according to the flesh .

RO-94 Who are Israelites to whom pertaineth the adoption and

the glory and the covenants and the giving of the law and the

service of God and the promises .

RO-95 Whose are the fathers and of whom as concerning the flesh

Christ came who is over all God blessed for ever Amen .

RO-96 Not as though the word of God hath taken none effect For

they are not all Israel which are of Israel .

RO-97 Neither because they are the seed of Abraham are they all

children but In Isaac shall thy seed be called .

RO-98 That is They which are the children of the flesh these

are not the children of God but the children of the promise are

counted for the seed .

RO-99 For this is the word of promise At this time will I come

and Sarah shall have a son .

RO-910 And not only this but when Rebecca also had conceived by

one even by our father Isaac .

RO-911 For the children being not yet born neither having done

any good or evil that the purpose of God according to election

might stand not of works but of him that calleth .

RO-912 It was said unto her The elder shall serve the younger .

RO-913 As it is written Jacob have I loved but Esau have I

hated .

RO-914 What shall we say then Is there unrighteousness with God

God forbid .

RO-915 For he saith to Moses I will have mercy on whom I will

have mercy and I will have compassion on whom I will have

compassion .

RO-916 So then it is not of him that willeth nor of him that

runneth but of God that showeth mercy .

RO-917 For the scripture saith unto Pharaoh Even for this same

purpose have I raised thee up that I might show my power in thee

and that my name might be declared throughout all the earth .

RO-918 Therefore hath he mercy on whom he will have mercy and

whom he will he hardeneth .

RO-919 Thou wilt say then unto me Why doth he yet find fault

For who hath resisted his will .

RO-920 Nay but O man who art thou that repliest against God

Shall the thing formed say to him that formed it Why hast thou

made me thus .

RO-921 Hath not the potter power over the clay of the same lump

to make one vessel unto honour and another unto dishonour .

RO-922 What if God willing to show his wrath and to make his

power known endured with much longsuffering the vessels of wrath

fitted to destruction .

RO-923 And that he might make known the riches of his glory on

the vessels of mercy which he had afore prepared unto glory .

RO-924 Even us whom he hath called not of the Jews only but

also of the Gentiles .

RO-925 As he saith also in Osee I will call them my people

which were not my people and her beloved which was not beloved .

RO-926 And it shall come to pass that in the place where it was

said unto them Ye are not my people there shall they be called

the children of the living God .

RO-927 Esaias also crieth concerning Israel Though the number

of the children of Israel be as the sand of the sea a remnant

shall be saved .

RO-928 For he will finish the work and cut it short in

righteousness because a short work will the Lord make upon the

earth .

RO-929 And as Esaias said before Except the Lord of Sabaoth had

left us a seed we had been as Sodoma and been made like unto

Gomorrha .

RO-930 What shall we say then That the Gentiles which followed

not after righteousness have attained to righteousness even the

righteousness which is of faith .

RO-931 But Israel which followed after the law of righteousness

hath not attained to the law of righteousness .

RO-932 Wherefore Because they sought it not by faith but as it

were by the works of the law For they stumbled at that

stumblingstone .

RO-933 As it is written Behold I lay in Sion a stumblingstone

and rock of offence and whosoever believeth on him shall not be

ashamed .

* RO-101 Brethren my heart's desire and prayer to God for

Israel is that they might be saved .

RO-102 For I bear them record that they have a zeal of God but

not according to knowledge .

RO-103 For they being ignorant of God's righteousness and going

about to establish their own righteousness have not submitted

themselves unto the righteousness of God .

RO-104 For Christ is the end of the law for righteousness to

every one that believeth .

RO-105 For Moses describeth the righteousness which is of the

law That the man which doeth those things shall live by them .

RO-106 But the righteousness which is of faith speaketh on this

wise Say not in thine heart Who shall ascend into heaven that is

to bring Christ down from above .

RO-107 Or Who shall descend into the deep that is to bring up

Christ again from the dead .

RO-108 But what saith it The word is nigh thee even in thy

mouth and in thy heart that is the word of faith which we preach

RO-109 That if thou shalt confess with thy mouth the Lord Jesus

and shalt believe in thine heart that God hath raised him from

the dead thou shalt be saved .

RO-1010 For with the heart man believeth unto righteousness and

with the mouth confession is made unto salvation .

RO-1011 For the scripture saith Whosoever believeth on him

shall not be ashamed .

RO-1012 For there is no difference between the Jew and the

Greek for the same Lord over all is rich unto all that call upon

him .

RO-1013 For whosoever shall call upon the name of the Lord

shall be saved .

RO-1014 How then shall they call on him in whom they have not

believed and how shall they believe in him of whom they have not

heard and how shall they hear without a preacher .

RO-1015 And how shall they preach except they be sent as it is

written How beautiful are the feet of them that preach the

gospel of peace and bring glad tidings of good things .

RO-1016 But they have not all obeyed the gospel For Esaias

saith Lord who hath believed our report .

RO-1017 So then faith cometh by hearing and hearing by the word

of God .

RO-1018 But I say Have they not heard Yes verily their sound

went into all the earth and their words unto the ends of the

world .

RO-1019 But I say Did not Israel know First Moses saith I will

provoke you to jealousy by them that are no people and by a

foolish nation I will anger you .

RO-1020 But Esaias is very bold and saith I was found of them

that sought me not I was made manifest unto them that asked not

after me .

RO-1021 But to Israel he saith All day long I have stretched

forth my hands unto a disobedient and gainsaying people .

* RO-111 I say then Hath God cast away his people God forbid

For I also am an Israelite of the seed of Abraham of the tribe

of Benjamin .

RO-112 God hath not cast away his people which he foreknew Wot

ye not what the scripture saith of Elias how he maketh

intercession to God against Israel saying .

RO-113 Lord they have killed thy prophets and digged down thine

altars and I am left alone and they seek my life .

RO-114 But what saith the answer of God unto him I have

reserved to myself seven thousand men who have not bowed the

knee to the image of Baal .

RO-115 Even so then at this present time also there is a

remnant according to the election of grace .

RO-116 And if by grace then is it no more of works otherwise

grace is no more grace But if it be of works then is it no more

grace otherwise work is no more work .

RO-117 What then Israel hath not obtained that which he seeketh

for but the election hath obtained it and the rest were blinded .

RO-118 According as it is written God hath given them the

spirit of slumber eyes that they should not see and ears that

they should not hear unto this day .

RO-119 And David saith Let their table be made a snare and a

trap and a stumblingblock and a recompense unto them .

RO-1110 Let their eyes be darkened that they may not see and

bow down their back alway .

RO-1111 I say then Have they stumbled that they should fall God

forbid but rather through their fall salvation is come unto the

Gentiles for to provoke them to jealousy .

RO-1112 Now if the fall of them be the riches of the world and

the diminishing of them the riches of the Gentiles how much more

their fulness .

RO-1113 For I speak to you Gentiles inasmuch as I am the

apostle of the Gentiles I magnify mine office .

RO-1114 If by any means I may provoke to emulation them which

are my flesh and might save some of them .

RO-1115 For if the casting away of them be the reconciling of

the world what shall the receiving of them be but life from the

dead .

RO-1116 For if the firstfruit be holy the lump is also holy and

if the root be holy so are the branches .

RO-1117 And if some of the branches be broken off and thou

being a wild olive tree wert grafted in among them and with them

partakest of the root and fatness of the olive tree .

RO-1118 Boast not against the branches But if thou boast thou

bearest not the root but the root thee .

RO-1119 Thou wilt say then The branches were broken off that I

might be grafted in .

RO-1120 Well because of unbelief they were broken off and thou

standest by faith Be not highminded but fear .

RO-1121 For if God spared not the natural branches take heed

lest he also spare not thee .

RO-1122 Behold therefore the goodness and severity of God on

them which fell severity but toward thee goodness if thou

continue in his goodness otherwise thou also shalt be cut off .

RO-1123 And they also if they abide not still in unbelief shall

be grafted in for God is able to graft them in again .

RO-1124 For if thou wert cut out of the olive tree which is

wild by nature and wert grafted contrary to nature into a good

olive tree how much more shall these which be the natural

branches be grafted into their own olive tree .

RO-1125 For I would not brethren that ye should be ignorant of

this mystery lest ye should be wise in your own conceits that

blindness in part is happened to Israel until the fulness of the

Gentiles be come in .

RO-1126 And so all Israel shall be saved as it is written There

shall come out of Sion the Deliverer and shall turn away

ungodliness from Jacob .

RO-1127 For this is my covenant unto them when I shall take

away their sins .

RO-1128 As concerning the gospel they are enemies for your

sakes but as touching the election they are beloved for the

fathers' sakes .

RO-1129 For the gifts and calling of God are without repentance

RO-1130 For as ye in times past have not believed God yet have

now obtained mercy through their unbelief .

RO-1131 Even so have these also now not believed that through

your mercy they also may obtain mercy .

RO-1132 For God hath concluded them all in unbelief that he

might have mercy upon all .

RO-1133 O the depth of the riches both of the wisdom and

knowledge of God how unsearchable are his judgments and his ways

past finding out .

RO-1134 For who hath known the mind of the Lord or who hath

been his counsellor .

RO-1135 Or who hath first given to him and it shall be

recompensed unto him again .

RO-1136 For of him and through him and to him are all things to

whom be glory for ever Amen .

* RO-121 I beseech you therefore brethren by the mercies of God

that ye present your bodies a living sacrifice holy acceptable

unto God which is your reasonable service .

RO-122 And be not conformed to this world but be ye transformed

by the renewing of your mind that ye may prove what is that good

and acceptable and perfect will of God .

RO-123 For I say through the grace given unto me to every man

that is among you not to think of himself more highly than he

ought to think but to think soberly according as God hath dealt

to every man the measure of faith .

RO-124 For as we have many members in one body and all members

have not the same office .

RO-125 So we being many are one body in Christ and every one

members one of another .

RO-126 Having then gifts differing according to the grace that

is given to us whether prophecy let us prophesy according to the

proportion of faith .

RO-127 Or ministry let us wait on our ministering or he that

teacheth on teaching .

RO-128 Or he that exhorteth on exhortation he that giveth let

him do it with simplicity he that ruleth with diligence he that

showeth mercy with cheerfulness .

RO-129 Let love be without dissimulation Abhor that which is

evil cleave to that which is good .

RO-1210 Be kindly affectioned one to another with brotherly

love in honour preferring one another .

RO-1211 Not slothful in business fervent in spirit serving the

Lord .

RO-1212 Rejoicing in hope patient in tribulation continuing

instant in prayer .

RO-1213 Distributing to the necessity of saints given to

hospitality .

RO-1214 Bless them which persecute you bless and curse not .

RO-1215 Rejoice with them that do rejoice and weep with them

that weep .

RO-1216 Be of the same mind one toward another Mind not high

things but condescend to men of low estate Be not wise in your

own conceits .

RO-1217 Recompense to no man evil for evil Provide things

honest in the sight of all men .

RO-1218 If it be possible as much as lieth in you live

peaceably with all men .

RO-1219 Dearly beloved avenge not yourselves but rather give

place unto wrath for it is written Vengeance is mine I will

repay saith the Lord .

RO-1220 Therefore if thine enemy hunger feed him if he thirst

give him drink for in so doing thou shalt heap coals of fire on

his head .

RO-1221 Be not overcome of evil but overcome evil with good .

* RO-131 Let every soul be subject unto the higher powers For

there is no power but of God the powers that be are ordained of

God .

RO-132 Whosoever therefore resisteth the power resisteth the

ordinance of God and they that resist shall receive to

themselves damnation .

RO-133 For rulers are not a terror to good works but to the

evil Wilt thou then not be afraid of the power do that which is

good and thou shalt have praise of the same .

RO-134 For he is the minister of God to thee for good But if

thou do that which is evil be afraid for he beareth not the

sword in vain for he is the minister of God a revenger to

execute wrath upon him that doeth evil .

RO-135 Wherefore ye must needs be subject not only for wrath

but also for conscience sake .

RO-136 For for this cause pay ye tribute also for they are

God's ministers attending continually upon this very thing .

RO-137 Render therefore to all their dues tribute to whom

tribute is due custom to whom custom fear to whom fear honour to

whom honour .

RO-138 Owe no man any thing but to love one another for he that

loveth another hath fulfilled the law .

RO-139 For this Thou shalt not commit adultery Thou shalt not

kill Thou shalt not steal Thou shalt not bear false witness Thou

shalt not covet and if there be any other commandment it is

briefly comprehended in this saying namely Thou shalt love thy

neighbour as thyself .

RO-1310 Love worketh no ill to his neighbour therefore love is

the fulfilling of the law .

RO-1311 And that knowing the time that now it is high time to

awake out of sleep for now is our salvation nearer than when we

believed .

RO-1312 The night is far spent the day is at hand let us

therefore cast off the works of darkness and let us put on the

armour of light .

RO-1313 Let us walk honestly as in the day not in rioting and

drunkenness not in chambering and wantonness not in strife and

envying .

RO-1314 But put ye on the Lord Jesus Christ and make not

provision for the flesh to fulfil the lusts thereof .

* RO-141 Him that is weak in the faith receive ye but not to

doubtful disputations .

RO-142 For one believeth that he may eat all things another who

is weak eateth herbs .

RO-143 Let not him that eateth despise him that eateth not and

let not him which eateth not judge him that eateth for God hath

received him .

RO-144 Who art thou that judgest another man's servant to his

own master he standeth or falleth Yea he shall be holden up for

God is able to make him stand .

RO-145 One man esteemeth one day above another another

esteemeth every day alike Let every man be fully persuaded in

his own mind .

RO-146 He that regardeth the day regardeth it unto the Lord and

he that regardeth not the day to the Lord he doth not regard it

He that eateth eateth to the Lord for he giveth God thanks and

he that eateth not to the Lord he eateth not and giveth God

thanks .

RO-147 For none of us liveth to himself and no man dieth to

himself .

RO-148 For whether we live we live unto the Lord and whether we

die we die unto the Lord whether we live therefore or die we are

the Lord's .

RO-149 For to this end Christ both died and rose and revived

that he might be Lord both of the dead and living .

RO-1410 But why dost thou judge thy brother or why dost thou

set at nought thy brother for we shall all stand before the

judgment seat of Christ .

RO-1411 For it is written As I live saith the Lord every knee

shall bow to me and every tongue shall confess to God .

RO-1412 So then every one of us shall give account of himself

to God .

RO-1413 Let us not therefore judge one another any more but

judge this rather that no man put a stumblingblock or an

occasion to fall in his brother's way .

RO-1414 I know and am persuaded by the Lord Jesus that there is

nothing unclean of itself but to him that esteemeth any thing to

be unclean to him it is unclean .

RO-1415 But if thy brother be grieved with thy meat now walkest

thou not charitably Destroy not him with thy meat for whom

Christ died .

RO-1416 Let not then your good be evil spoken of .

RO-1417 For the kingdom of God is not meat and drink but

righteousness and peace and joy in the Holy Ghost .

RO-1418 For he that in these things serveth Christ is

acceptable to God and approved of men .

RO-1419 Let us therefore follow after the things which make for

peace and things wherewith one may edify another .

RO-1420 For meat destroy not the work of God All things indeed

are pure but it is evil for that man who eateth with offence .

RO-1421 It is good neither to eat flesh nor to drink wine nor

any thing whereby thy brother stumbleth or is offended or is

made weak .

RO-1422 Hast thou faith have it to thyself before God Happy is

he that condemneth not himself in that thing which he alloweth .

RO-1423 And he that doubteth is damned if he eat because he

eateth not of faith for whatsoever is not of faith is sin .

* RO-151 We then that are strong ought to bear the infirmities

of the weak and not to please ourselves .

RO-152 Let every one of us please his neighbour for his good to

edification .

RO-153 For even Christ pleased not himself but as it is written

The reproaches of them that reproached thee fell on me .

RO-154 For whatsoever things were written aforetime were

written for our learning that we through patience and comfort of

the scriptures might have hope .

RO-155 Now the God of patience and consolation grant you to be

likeminded one toward another according to Christ Jesus .

RO-156 That ye may with one mind and one mouth glorify God even

the Father of our Lord Jesus Christ .

RO-157 Wherefore receive ye one another as Christ also received

us to the glory of God .

RO-158 Now I say that Jesus Christ was a minister of the

circumcision for the truth of God to confirm the promises made

unto the fathers .

RO-159 And that the Gentiles might glorify God for his mercy as

it is written For this cause I will confess to thee among the

Gentiles and sing unto thy name .

RO-1510 And again he saith Rejoice ye Gentiles with his people .

RO-1511 And again Praise the Lord all ye Gentiles and laud him

all ye people .

RO-1512 And again Esaias saith There shall be a root of Jesse

and he that shall rise to reign over the Gentiles in him shall

the Gentiles trust .

RO-1513 Now the God of hope fill you with all joy and peace in

believing that ye may abound in hope through the power of the

Holy Ghost .

RO-1514 And I myself also am persuaded of you my brethren that

ye also are full of goodness filled with all knowledge able also

to admonish one another .

RO-1515 Nevertheless brethren I have written the more boldly

unto you in some sort as putting you in mind because of the

grace that is given to me of God .

RO-1516 That I should be the minister of Jesus Christ to the

Gentiles ministering the gospel of God that the offering up of

the Gentiles might be acceptable being sanctified by the Holy

Ghost .

RO-1517 I have therefore whereof I may glory through Jesus

Christ in those things which pertain to God .

RO-1518 For I will not dare to speak of any of those things

which Christ hath not wrought by me to make the Gentiles

obedient by word and deed .

RO-1519 Through mighty signs and wonders by the power of the

Spirit of God so that from Jerusalem and round about unto

Illyricum I have fully preached the gospel of Christ .

RO-1520 Yea so have I strived to preach the gospel not where

Christ was named lest I should build upon another man's

foundation .

RO-1521 But as it is written To whom he was not spoken of they

shall see and they that have not heard shall understand .

RO-1522 For which cause also I have been much hindered from

coming to you .

RO-1523 But now having no more place in these parts and having

a great desire these many years to come unto you .

RO-1524 Whensoever I take my journey into Spain I will come to

you for I trust to see you in my journey and to be brought on my

way thitherward by you if first I be somewhat filled with your

company .

RO-1525 But now I go unto Jerusalem to minister unto the saints

RO-1526 For it hath pleased them of Macedonia and Achaia to

make a certain contribution for the poor saints which are at

Jerusalem .

RO-1527 It hath pleased them verily and their debtors they are

For if the Gentiles have been made partakers of their spiritual

things their duty is also to minister unto them in carnal things

RO-1528 When therefore I have performed this and have sealed to

them this fruit I will come by you into Spain .

RO-1529 And I am sure that when I come unto you I shall come in

the fulness of the blessing of the gospel of Christ .

RO-1530 Now I beseech you brethren for the Lord Jesus Christ's

sake and for the love of the Spirit that ye strive together with

me in your prayers to God for me .

RO-1531 That I may be delivered from them that do not believe

in Judaea and that my service which I have for Jerusalem may be

accepted of the saints .

RO-1532 That I may come unto you with joy by the will of God

and may with you be refreshed .

RO-1533 Now the God of peace be with you all Amen .

* RO-161 I commend unto you Phebe our sister which is a servant

of the church which is at Cenchrea .

RO-162 That ye receive her in the Lord as becometh saints and

that ye assist her in whatsoever business she hath need of you

for she hath been a succourer of many and of myself also .

RO-163 Greet Priscilla and Aquila my helpers in Christ Jesus .

RO-164 Who have for my life laid down their own necks unto whom

not only I give thanks but also all the churches of the Gentiles

RO-165 Likewise greet the church that is in their house Salute

my wellbeloved Epaenetus who is the firstfruits of Achaia unto

Christ .

RO-166 Greet Mary who bestowed much labour on us .

RO-167 Salute Andronicus and Junia my kinsmen and my

fellowprisoners who are of note among the apostles who also were

in Christ before me .

RO-168 Greet Amplias my beloved in the Lord .

RO-169 Salute Urbane our helper in Christ and Stachys my

beloved .

RO-1610 Salute Apelles approved in Christ Salute them which are

of Aristobulus' household .

RO-1611 Salute Herodion my kinsman Greet them that be of the

household of Narcissus which are in the Lord .

RO-1612 Salute Tryphena and Tryphosa who labour in the Lord

Salute the beloved Persis which laboured much in the Lord .

RO-1613 Salute Rufus chosen in the Lord and his mother and mine

RO-1614 Salute Asyncritus Phlegon Hermas Patrobas Hermes and

the brethren which are with them .

RO-1615 Salute Philologus and Julia Nereus and his sister and

Olympas and all the saints which are with them .

RO-1616 Salute one another with an holy kiss The churches of

Christ salute you .

RO-1617 Now I beseech you brethren mark them which cause

divisions and offences contrary to the doctrine which ye have

learned and avoid them .

RO-1618 For they that are such serve not our Lord Jesus Christ

but their own belly and by good words and fair speeches deceive

the hearts of the simple .

RO-1619 For your obedience is come abroad unto all men I am

glad therefore on your behalf but yet I would have you wise unto

that which is good and simple concerning evil .

RO-1620 And the God of peace shall bruise Satan under your feet

shortly The grace of our Lord Jesus Christ be with you Amen .

RO-1621 Timotheus my workfellow and Lucius and Jason and

Sosipater my kinsmen salute you .

RO-1622 I Tertius who wrote this epistle salute you in the Lord

RO-1623 Gaius mine host and of the whole church saluteth you

Erastus the chamberlain of the city saluteth you and Quartus a

brother .

RO-1624 The grace of our Lord Jesus Christ be with you all Amen

RO-1625 Now to him that is of power to stablish you according

to my gospel and the preaching of Jesus Christ according to the

revelation of the mystery which was kept secret since the world

began .

RO-1626 But now is made manifest and by the scriptures of the

prophets according to the commandment of the everlasting God

made known to all nations for the obedience of faith .

RO-1627 To God only wise be glory through Jesus Christ for ever

Amen .