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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

king james study

1TI-1:1 Paul, an apostle of Jesus

Christ by the commandment of God our

Saviour, and Lord Jesus Christ, [which

is] our hope; 1:2 Unto Timothy, [my]

own son in the faith: Grace, mercy,

[and] peace, from God our Father and

Jesus Christ our Lord.

1TI-1:3 As I besought thee to abide

still at Ephesus, when I went into

Macedonia, that thou mightest charge

some that they teach no other doctrine,

1TI-1:4 Neither give heed to fables and

endless genealogies, which minister

questions, rather than godly edifying

which is in faith: [so do].

1TI-1:5 Now the end of the commandment

is charity out of a pure heart, and [of]

a good conscience, and [of] faith

unfeigned:

1TI-1:6 From which some having swerved

have turned aside unto vain jangling;

1TI-1:7 Desiring to be teachers of the

law; understanding neither what they

say, nor whereof they affirm.

1TI-1:8 But we know that the law [is]

good, if a man use it lawfully;

1TI-1:9 Knowing this, that the law is

not made for a righteous man, but for

the lawless and disobedient, for the

ungodly and for sinners, for unholy and

profane, for murderers of fathers and

murderers of mothers, for manslayers,

1TI-1:10 For whoremongers, for them

that defile themselves with mankind, for

menstealers, for liars, for perjured

persons, and if there be any other thing

that is contrary to sound doctrine;

1TI-1:11 According to the glorious

gospel of the blessed God, which was

committed to my trust.

1TI-1:12 And I thank Christ Jesus our

Lord, who hath enabled me, for that he

counted me faithful, putting me into the

ministry;

1TI-1:13 Who was before a blasphemer,

and a persecutor, and injurious: but I

obtained mercy, because I did [it]

ignorantly in unbelief.

1TI-1:14 And the grace of our Lord was

exceeding abundant with faith and love

which is in Christ Jesus.

1TI-1:15 This [is] a faithful saying,

and worthy of all acceptation, that

Christ Jesus came into the world to save

sinners; of whom I am chief.

1TI-1:16 Howbeit for this cause I

obtained mercy, that in me first Jesus

Christ might show forth all

longsuffering, for a pattern to them

which should hereafter believe on him to

life everlasting.

1TI-1:17 Now unto the King eternal,

immortal, invisible, the only wise God,

[be] honour and glory for ever and ever.

Amen.

1TI-1:18 This charge I commit unto

thee, son Timothy, according to the

prophecies which went before on thee,

that thou by them mightest war a good

warfare;

1TI-1:19 Holding faith, and a good

conscience; which some having put away

concerning faith have made shipwreck:

1TI-1:20 Of whom is Hymenaeus and

Alexander; whom I have delivered unto

Satan, that they may learn not to

blaspheme.

1TI-2:1 I exhort therefore, that, first

of all, supplications, prayers,

intercessions, [and] giving of thanks,

be made for all men;

1TI-2:2 For kings, and [for] all that

are in authority; that we may lead a

quiet and peaceable life in all

godliness and honesty.

1TI-2:3 For this [is] good and

acceptable in the sight of God our

Saviour;

1TI-2:4 Who will have all men to be

saved, and to come unto the knowledge of

the truth.

1TI-2:5 For [there is] one God, and one

mediator between God and men, the man

Christ Jesus;

1TI-2:6 Who gave himself a ransom for

all, to be testified in due time.

1TI-2:7 Whereunto I am ordained a

preacher, and an apostle, (I speak the

truth in Christ, [and] lie not;) a

teacher of the Gentiles in faith and

verity.

1TI-2:8 I will therefore that men pray

every where, lifting up holy hands,

without wrath and doubting.

1TI-2:9 In like manner also, that women

adorn themselves in modest apparel, with

shamefacedness and sobriety; not with

broided hair, or gold, or pearls, or

costly array;

1TI-2:10 But (which becometh women

professing godliness) with good works.

1TI-2:11 Let the woman learn in silence

with all subjection.

1TI-2:12 But I suffer not a woman to

teach, nor to usurp authority over the

man, but to be in silence.

1TI-2:13 For Adam was first formed,

then Eve.

1TI-2:14 And Adam was not deceived, but

the woman being deceived was in the

transgression.

1TI-2:15 Notwithstanding she shall be

saved in childbearing, if they continue

in faith and charity and holiness with

sobriety.

1TI-3:1 This [is] a true saying, If a

man desire the office of a bishop, he

desireth a good work.

1TI-3:2 A bishop then must be

blameless, the husband of one wife,

vigilant, sober, of good behaviour,

given to hospitality, apt to teach;

1TI-3:3 Not given to wine, no striker,

not greedy of filthy lucre; but patient,

not a brawler, not covetous;

1TI-3:4 One that ruleth well his own

house, having his children in subjection

with all gravity;

1TI-3:5 (For if a man know not how to

rule his own house, how shall he take

care of the church of God?)

1TI-3:6 Not a novice, lest being lifted

up with pride he fall into the

condemnation of the devil.

1TI-3:7 Moreover he must have a good

report of them which are without; lest

he fall into reproach and the snare of

the devil.

1TI-3:8 Likewise [must] the deacons

[be] grave, not doubletongued, not given

to much wine, not greedy of filthy

lucre;

1TI-3:9 Holding the mystery of the

faith in a pure conscience.

1TI-3:10 And let these also first be

proved; then let them use the office of

a deacon, being [found] blameless.

1TI-3:11 Even so [must their] wives

[be] grave, not slanderers, sober,

faithful in all things.

1TI-3:12 Let the deacons be the

husbands of one wife, ruling their

children and their own houses well.

1TI-3:13 For they that have used the

office of a deacon well purchase to

themselves a good degree, and great

boldness in the faith which is in Christ

Jesus.

1TI-3:14 These things write I unto

thee, hoping to come unto thee shortly:

1TI-3:15 But if I tarry long, that thou

mayest know how thou oughtest to behave

thyself in the house of God, which is

the church of the living God, the pillar

and ground of the truth.

1TI-3:16 And without controversy great

is the mystery of godliness: God was

manifest in the flesh, justified in the

Spirit, seen of angels, preached unto

the Gentiles, believed on in the world,

received up into glory.

1TI-4:1 Now the Spirit speaketh

expressly, that in the latter times some

shall depart from the faith, giving heed

to seducing spirits, and doctrines of

devils;

1TI-4:2 Speaking lies in hypocrisy;

having their conscience seared with a

hot iron;

1TI-4:3 Forbidding to marry, [and

commanding] to abstain from meats, which

God hath created to be received with

thanksgiving of them which believe and

know the truth.

1TI-4:4 For every creature of God [is]

good, and nothing to be refused, if it

be received with thanksgiving:

1TI-4:5 For it is sanctified by the

word of God and prayer.

1TI-4:6 If thou put the brethren in

remembrance of these things, thou shalt

be a good minister of Jesus Christ,

nourished up in the words of faith and

of good doctrine, whereunto thou hast

attained.

1TI-4:7 But refuse profane and old

wives' fables, and exercise thyself

[rather] unto godliness.

1TI-4:8 For bodily exercise profiteth

little: but godliness is profitable unto

all things, having promise of the life

that now is, and of that which is to

come.

1TI-4:9 This [is] a faithful saying and

worthy of all acceptation.

1TI-4:10 For therefore we both labour

and suffer reproach, because we trust in

the living God, who is the Saviour of

all men, specially of those that

believe.

1TI-4:11 These things command and

teach.

1TI-4:12 Let no man despise thy youth;

but be thou an example of the believers,

in word, in conversation, in charity, in

spirit, in faith, in purity.

1TI-4:13 Till I come, give attendance

to reading, to exhortation, to doctrine.

1TI-4:14 Neglect not the gift that is

in thee, which was given thee by

prophecy, with the laying on of the

hands of the presbytery.

1TI-4:15 Meditate upon these things;

give thyself wholly to them; that thy

profiting may appear to all.

1TI-4:16 Take heed unto thyself, and

unto the doctrine; continue in them: for

in doing this thou shalt both save

thyself, and them that hear thee.

1TI-5:1 Rebuke not an elder, but

entreat [him] as a father; [and] the

younger men as brethren;

1TI-5:2 The elder women as mothers; the

younger as sisters, with all purity.

1TI-5:3 Honour widows that are widows

indeed.

1TI-5:4 But if any widow have children

or nephews, let them learn first to show

piety at home, and to requite their

parents: for that is good and acceptable

before God.

1TI-5:5 Now she that is a widow indeed,

and desolate, trusteth in God, and

continueth in supplications and prayers

night and day.

1TI-5:6 But she that liveth in pleasure

is dead while she liveth.

1TI-5:7 And these things give in

charge, that they may be blameless.

1TI-5:8 But if any provide not for his

own, and specially for those of his own

house, he hath denied the faith, and is

worse than an infidel.

1TI-5:9 Let not a widow be taken into

the number under threescore years old,

having been the wife of one man,

1TI-5:10 Well reported of for good

works; if she have brought up children,

if she have lodged strangers, if she

have washed the saints' feet, if she

have relieved the afflicted, if she have

diligently followed every good work.

1TI-5:11 But the younger widows refuse:

for when they have begun to wax wanton

against Christ, they will marry;

1TI-5:12 Having damnation, because they

have cast off their first faith.

1TI-5:13 And withal they learn [to be]

idle, wandering about from house to

house; and not only idle, but tattlers

also and busybodies, speaking things

which they ought not.

1TI-5:14 I will therefore that the

younger women marry, bear children,

guide the house, give none occasion to

the adversary to speak reproachfully.

1TI-5:15 For some are already turned

aside after Satan.

1TI-5:16 If any man or woman that

believeth have widows, let them relieve

them, and let not the church be charged;

that it may relieve them that are widows

indeed.

1TI-5:17 Let the elders that rule well

be counted worthy of double honour,

especially they who labour in the word

and doctrine.

1TI-5:18 For the scripture saith, Thou

shalt not muzzle the ox that treadeth

out the corn. And, The labourer [is]

worthy of his reward.

1TI-5:19 Against an elder receive not

an accusation, but before two or three

witnesses.

1TI-5:20 Them that sin rebuke before

all, that others also may fear.

1TI-5:21 I charge [thee] before God,

and the Lord Jesus Christ, and the elect

angels, that thou observe these things

without preferring one before another,

doing nothing by partiality.

1TI-5:22 Lay hands suddenly on no man,

neither be partaker of other men's sins:

keep thyself pure.

1TI-5:23 Drink no longer water, but use

a little wine for thy stomach's sake and

thine often infirmities.

1TI-5:24 Some men's sins are open

beforehand, going before to judgment;

and some [men] they follow after.

1TI-5:25 Likewise also the good works

[of some] are manifest beforehand; and

they that are otherwise cannot be hid.

1TI-6:1 Let as many servants as are

under the yoke count their own masters

worthy of all honour, that the name of

God and [his] doctrine be not

blasphemed.

1TI-6:2 And they that have believing

masters, let them not despise [them],

because they are brethren; but rather do

[them] service, because they are

faithful and beloved, partakers of the

benefit. These things teach and exhort.

1TI-6:3 If any man teach otherwise, and

consent not to wholesome words, [even]

the words of our Lord Jesus Christ, and

to the doctrine which is according to

godliness;

1TI-6:4 He is proud, knowing nothing,

but doting about questions and strifes

of words, whereof cometh envy, strife,

railings, evil surmisings,

1TI-6:5 Perverse disputings of men of

corrupt minds, and destitute of the

truth, supposing that gain is godliness:

from such withdraw thyself.

1TI-6:6 But godliness with contentment

is great gain.

1TI-6:7 For we brought nothing into

[this] world, [and it is] certain we can

carry nothing out.

1TI-6:8 And having food and raiment let

us be therewith content.

1TI-6:9 But they that will be rich fall

into temptation and a snare, and [into]

many foolish and hurtful lusts, which

drown men in destruction and perdition.

1TI-6:10 For the love of money is the

root of all evil: which while some

coveted after, they have erred from the

faith, and pierced themselves through

with many sorrows.

1TI-6:11 But thou, O man of God, flee

these things; and follow after

righteousness, godliness, faith, love,

patience, meekness.

1TI-6:12 Fight the good fight of faith,

lay hold on eternal life, whereunto thou

art also called, and hast professed a

good profession before many witnesses.

1TI-6:13 I give thee charge in the

sight of God, who quickeneth all things,

and [before] Christ Jesus, who before

Pontius Pilate witnessed a good

confession;

1TI-6:14 That thou keep [this]

commandment without spot, unrebukeable,

until the appearing of our Lord Jesus

Christ:

1TI-6:15 Which in his times he shall

show, [who is] the blessed and only

Potentate, the King of kings, and Lord

of lords;

1TI-6:16 Who only hath immortality,

dwelling in the light which no man can

approach unto; whom no man hath seen,

nor can see: to whom [be] honour and

power everlasting. Amen.

1TI-6:17 Charge them that are rich in

this world, that they be not highminded,

nor trust in uncertain riches, but in

the living God, who giveth us richly all

things to enjoy;

1TI-6:18 That they do good, that they

be rich in good works, ready to

distribute, willing to communicate;

1TI-6:19 Laying up in store for

themselves a good foundation against the

time to come, that they may lay hold on

eternal life.

1TI-6:20 O Timothy, keep that which is

committed to thy trust, avoiding profane

[and] vain babblings, and oppositions of

science falsely so called:

1TI-6:21 Which some professing have

erred concerning the faith. Grace [be]

with thee. Amen.