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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 

==== <RO1 :1>


  • RO-1:1 Paul, a servant of Jesus Christ, called [to be] an
  • apostle, separated
  • unto the gospel of God, <Lets--servant> <Letc--called> <Leta--
  • apostle>
  • <Lets--separated> <Letg--gospel>
  • RO-1:2 (Which he had promised afore by his prophets in the holy
  • scriptures,)
  • <Leth--had> <Letp--promised> <Leta--afore> <Letp--prophets>
  • <Leth--holy>
  • <Lets--scriptures>
  • RO-1:3 Concerning his Son Jesus Christ our Lord, which was made
  • of the seed of
  • David according to the flesh; <Letm--made> <Lets--seed> <Leta--
  • according>
  • <Letf--flesh;>
  • RO-1:4 And declared [to be] the Son of God with power,
  • according to the spirit
  • of holiness, by the resurrection from the dead: <Letd--declared>
  • <Letw--with>
  • <Letp--power> <Leta--according> <Lets--spirit> <Leth--holiness>
  • <Letr--resurrection> <Letd--dead>
  • RO-1:5 By whom we have received grace and apostleship, for
  • obedience to the
  • faith among all nations, for his name: <Letr--received> <Letg--
  • grace>
  • <Leta--apostleship> <Leto--obedience> <Letf--faith> <Leta--among>
  • <Letn--nations> <Letn--name>
  • RO-1:6 Among whom are ye also the called of Jesus Christ: <Letc-
  • -called>
  • RO-1:7 To all that be in Rome, beloved of God, called [to be]
  • saints: Grace to
  • you and peace from God our Father, and the Lord Jesus Christ.
  • <Letb--beloved>
  • <Letc--called> <Lets--saints> <Letp--peace>
  • RO-1:8 First, I thank my God through Jesus Christ for you all,
  • that your faith
  • is spoken of throughout the whole world. <Lett--thank> <Letf--
  • faith>
  • <Lets--spoken> <Lett--throughout> <Letw--whole> <Letw--world>
  • RO-1:9 For God is my witness, whom I serve with my spirit in
  • the gospel of his
  • Son, that without ceasing I make mention of you always in my
  • prayers;
  • <Letw--witness> <Lets--serve> <Letw--with> <Lets--spirit> <Letg--
  • gospel>
  • <Letw--without> <Letc--ceasing> <Letm--make> <Letm--mention>
  • <Leta--always>
  • <Letp--prayers;>
  • RO-1:10 Making request, if by any means now at length I might
  • have a
  • prosperous journey by the will of God to come unto you. <Letr--
  • request>
  • <Letm--means> <Letl--length> <Letm--might> <Letj--journey>
  • RO-1:11 For I long to see you, that I may impart unto you some
  • spiritual gift,
  • to the end ye may be established; <Letl--long> <Lets--see> <Lets-
  • -spiritual>
  • <Letg--gift> <Lete--end> <Lete--established;>
  • RO-1:12 That is, that I may be comforted together with you by
  • the mutual faith
  • both of you and me. <Letc--comforted> <Lett--together> <Letw--
  • with>
  • <Letf--faith> <Letb--both>
  • RO-1:13 Now I would not have you ignorant, brethren, that
  • oftentimes I
  • purposed to come unto you, (but was let hitherto,) that I might
  • have some fruit
  • among you also, even as among other Gentiles. <Leti--ignorant>
  • <Letb--brethren>
  • <Leto--oftentimes> <Letp--purposed> <Leth--hitherto> <Letm--
  • might>
  • <Letf--fruit> <Leta--among> <Lete--even> <Leta--among>
  • RO-1:14 I am debtor both to the Greeks, and to the Barbarians;
  • both to the
  • wise, and to the unwise. <Letd--debtor> <Letb--both> <Letb--
  • both> <Letw--wise>
  • <Letu--unwise>
  • RO-1:15 So, as much as in me is, I am ready to preach the
  • gospel to you that
  • are at Rome also. <Letm--much> <Letr--ready> <Letp--preach>
  • <Letg--gospel>
  • RO-1:16 For I am not ashamed of the gospel of Christ: for it is
  • the power of
  • God unto salvation to every one that believeth; to the Jew first,
  • and also to
  • the Greek. <Leta--ashamed> <Letg--gospel> <Letp--power> <Lets--
  • salvation>
  • <Lete--every> <Letb--believeth;> <Letf--first>
  • RO-1:17 For therein is the righteousness of God revealed from
  • faith to faith:
  • as it is written, The just shall live by faith. <Lett--therein>
  • <Letr--righteousness> <Letr--revealed> <Letf--faith> <Letf--
  • faith>
  • <Letw--written> <Letj--just> <Letl--live> <Letf--faith>
  • RO-1:18 For the wrath of God is revealed from heaven against
  • all ungodliness
  • and unrighteousness of men, who hold the truth in
  • unrighteousness;
  • <Letw--wrath> <Letr--revealed> <Leth--heaven> <Leta--against>
  • <Letu--ungodliness> <Letu--unrighteousness> <Letm--men> <Leth--
  • hold>
  • <Lett--truth> <Letu--unrighteousness;>
  • RO-1:19 Because that which may be known of God is manifest in
  • them; for God
  • hath shewed [it] unto them. <Letk--known> <Letm--manifest> <Lets-
  • -shewed>
  • RO-1:20 For the invisible things of him from the creation of
  • the world are
  • clearly seen, being understood by the things that are made,
  • [even] his eternal
  • power and Godhead; so that they are without excuse: <Leti--
  • invisible>
  • <Letc--creation> <Letw--world> <Lets--seen> <Letb--being> <Letu--
  • understood>
  • <Letm--made> <Lete--eternal> <Letp--power> <Letw--without> <Lete-
  • -excuse>
  • RO-1:21 Because that, when they knew God, they glorified [him]
  • not as God,
  • neither were thankful; but became vain in their imaginations,
  • and their foolish
  • heart was darkened. <Letk--knew> <Letg--glorified> <Lett--
  • thankful;>
  • <Letb--became> <Letv--vain> <Leti--imaginations> <Letf--foolish>
  • <Leth--heart>
  • <Letd--darkened>
  • RO-1:22 Professing themselves to be wise, they became fools,
  • <Lett--themselves> <Letw--wise> <Letb--became> <Letf--fools>
  • RO-1:23 And changed the glory of the uncorruptible God into an
  • image made like
  • to corruptible man, and to birds, and fourfooted beasts, and
  • creeping things.
  • <Letc--changed> <Letg--glory> <Leti--image> <Letm--made> <Letl--
  • like>
  • <Letc--corruptible> <Letb--birds> <Letb--beasts>
  • RO-1:24 Wherefore God also gave them up to uncleanness through
  • the lusts of
  • their own hearts, to dishonour their own bodies between
  • themselves:
  • <Letg--gave> <Letu--uncleanness> <Letl--lusts> <Leto--own> <Leth-
  • -hearts>
  • <Letd--dishonour> <Leto--own> <Letb--bodies> <Letb--between>
  • <Lett--themselves>
  • RO-1:25 Who changed the truth of God into a lie, and worshipped
  • and served the
  • creature more than the Creator, who is blessed for ever. Amen.
  • <Letc--changed>
  • <Lett--truth> <Letl--lie> <Letw--worshipped> <Lets--served>
  • <Letc--creature>
  • <Letm--more> <Letb--blessed> <Lete--ever>
  • RO-1:26 For this cause God gave them up unto vile affections:
  • for even their
  • women did change the natural use into that which is against
  • nature:
  • <Letc--cause> <Letg--gave> <Letv--vile> <Leta--affections> <Lete-
  • -even>
  • <Letw--women> <Letc--change> <Letn--natural> <Letu--use> <Leta--
  • against>
  • <Letn--nature>
  • RO-1:27 And likewise also the men, leaving the natural use of
  • the woman,
  • burned in their lust one toward another; men with men working
  • that which is
  • unseemly, and receiving in themselves that recompence of their
  • error which was
  • meet. <Letl--likewise> <Letm--men> <Letl--leaving> <Letn--
  • natural> <Letu--use>
  • <Letw--woman> <Letb--burned> <Letl--lust> <Lett--toward> <Letm--
  • men>
  • <Letw--with> <Letm--men> <Letw--working> <Letu--unseemly> <Letr--
  • receiving>
  • <Lett--themselves> <Letm--meet>
  • RO-1:28 And even as they did not like to retain God in [their]
  • knowledge, God
  • gave them over to a reprobate mind, to do those things which are
  • not
  • convenient; <Lete--even> <Letl--like> <Letk--knowledge> <Letg--
  • gave>
  • <Leto--over> <Letr--reprobate> <Letm--mind> <Letc--convenient;>
  • RO-1:29 Being filled with all unrighteousness, fornication,
  • wickedness,
  • covetousness, maliciousness; full of envy, murder, debate,
  • deceit, malignity;
  • whisperers, <Letf--filled> <Letw--with> <Letu--unrighteousness>
  • <Letf--fornication> <Letw--wickedness> <Letc--covetousness>
  • <Letf--full>
  • <Lete--envy> <Letd--deceit>
  • RO-1:30 Backbiters, haters of God, despiteful, proud, boasters,
  • inventors of
  • evil things, disobedient to parents, <Letp--proud> <Letb--
  • boasters>
  • <Lete--evil> <Letd--disobedient> <Letp--parents>
  • RO-1:31 Without understanding, covenantbreakers, without
  • natural affection,
  • implacable, unmerciful: <Letu--understanding> <Letc--
  • covenantbreakers>
  • <Letw--without> <Letn--natural> <Leta--affection>
  • RO-1:32 Who knowing the judgment of God, that they which commit
  • such things
  • are worthy of death, not only do the same, but have pleasure in
  • them that do
  • them. <Letk--knowing> <Letj--judgment> <Letc--commit> <Letw--
  • worthy>
  • <Letd--death> <Leto--only> <Lets--same> <Letp--pleasure>
  • ==== <RO2 :1>
  • RO-2:1 Therefore thou art inexcusable, O man, whosoever thou
  • art that judgest:
  • for wherein thou judgest another, thou condemnest thyself; for
  • thou that
  • judgest doest the same things. <Leta--art> <Letw--whosoever>
  • <Leta--art>
  • <Letj--judgest> <Letw--wherein> <Letj--judgest> <Lett--thyself;>
  • <Letj--judgest> <Letd--doest> <Lets--same>
  • RO-2:2 But we are sure that the judgment of God is according to
  • truth against
  • them which commit such things. <Lets--sure> <Letj--judgment>
  • <Leta--according>
  • <Lett--truth> <Leta--against> <Letc--commit>
  • RO-2:3 And thinkest thou this, O man, that judgest them which
  • do such things,
  • and doest the same, that thou shalt escape the judgment of God?
  • <Lett--thinkest> <Letj--judgest> <Letd--doest> <Lets--same>
  • <Lete--escape>
  • <Letj--judgment>
  • RO-2:4 Or despisest thou the riches of his goodness and
  • forbearance and
  • longsuffering; not knowing that the goodness of God leadeth thee
  • to repentance?
  • <Letd--despisest> <Letr--riches> <Letg--goodness> <Letf--
  • forbearance>
  • <Letl--longsuffering;> <Letk--knowing> <Letg--goodness> <Letl--
  • leadeth>
  • <Letr--repentance?>
  • RO-2:5 But after thy hardness and impenitent heart treasurest
  • up unto thyself
  • wrath against the day of wrath and revelation of the righteous
  • judgment of God;
  • <Leth--hardness> <Leth--heart> <Lett--treasurest> <Lett--
  • thyself> <Letw--wrath>
  • <Leta--against> <Letd--day> <Letw--wrath> <Letr--revelation>
  • <Letr--righteous>
  • <Letj--judgment>
  • RO-2:6 Who will render to every man according to his deeds:
  • <Letr--render>
  • <Lete--every> <Leta--according> <Letd--deeds>
  • RO-2:7 To them who by patient continuance in well doing seek
  • for glory and
  • honour and immortality, eternal life: <Letp--patient> <Letw--
  • well>
  • <Letd--doing> <Lets--seek> <Letg--glory> <Leth--honour> <Leti--
  • immortality>
  • <Lete--eternal> <Letl--life>
  • RO-2:8 But unto them that are contentious, and do not obey the
  • truth, but obey
  • unrighteousness, indignation and wrath, <Letc--contentious>
  • <Leto--obey>
  • <Lett--truth> <Leto--obey> <Letu--unrighteousness> <Leti--
  • indignation>
  • <Letw--wrath>
  • RO-2:9 Tribulation and anguish, upon every soul of man that
  • doeth evil, of the
  • Jew first, and also of the Gentile; <Leta--anguish> <Lete--
  • every> <Lets--soul>
  • <Letd--doeth> <Lete--evil> <Letf--first>
  • RO-2:10 But glory, honour, and peace, to every man that worketh
  • good, to the
  • Jew first, and also to the Gentile: <Letg--glory> <Leth--honour>
  • <Letp--peace>
  • <Lete--every> <Letw--worketh> <Letg--good> <Letf--first>
  • RO-2:11 For there is no respect of persons with God. <Letr--
  • respect>
  • <Letp--persons> <Letw--with>
  • RO-2:12 For as many as have sinned without law shall also
  • perish without law:
  • and as many as have sinned in the law shall be judged by the law;
  • <Letm--many>
  • <Lets--sinned> <Letw--without> <Letl--law> <Letp--perish> <Letw--
  • without>
  • <Letl--law> <Letm--many> <Lets--sinned> <Letl--law> <Letj--
  • judged> <Letl--law;>
  • RO-2:13 (For not the hearers of the law [are] just before God,
  • but the doers
  • of the law shall be justified. <Leth--hearers> <Letl--law> <Letj-
  • -just>
  • <Letb--before> <Letl--law> <Letj--justified>
  • RO-2:14 For when the Gentiles, which have not the law, do by
  • nature the things
  • contained in the law, these, having not the law, are a law unto
  • themselves:
  • <Letl--law> <Letn--nature> <Letc--contained> <Letl--law> <Leth--
  • having>
  • <Letl--law> <Letl--law> <Lett--themselves>
  • RO-2:15 Which shew the work of the law written in their hearts,
  • their
  • conscience also bearing witness, and [their] thoughts the mean
  • while accusing
  • or else excusing one another;) <Lets--shew> <Letw--work> <Letl--
  • law>
  • <Letw--written> <Leth--hearts> <Letc--conscience> <Letb--bearing>
  • <Letw--witness> <Lett--thoughts> <Letm--mean> <Letw--while>
  • <Lete--else>
  • RO-2:16 In the day when God shall judge the secrets of men by
  • Jesus Christ
  • according to my gospel. <Letd--day> <Letj--judge> <Lets--
  • secrets> <Letm--men>
  • <Leta--according> <Letg--gospel>
  • RO-2:17 Behold, thou art called a Jew, and restest in the law,
  • and makest thy
  • boast of God, <Leta--art> <Letc--called> <Letr--restest> <Letl--
  • law>
  • <Letm--makest> <Letb--boast>
  • RO-2:18 And knowest [his] will, and approvest the things that
  • are more
  • excellent, being instructed out of the law; <Letk--knowest>
  • <Leta--approvest>
  • <Letm--more> <Lete--excellent> <Letb--being> <Leti--instructed>
  • <Leto--out>
  • <Letl--law;>
  • RO-2:19 And art confident that thou thyself art a guide of the
  • blind, a light
  • of them which are in darkness, <Leta--art> <Letc--confident>
  • <Lett--thyself>
  • <Leta--art> <Letg--guide> <Letl--light> <Letd--darkness>
  • RO-2:20 An instructor of the foolish, a teacher of babes, which
  • hast the form
  • of knowledge and of the truth in the law. <Letf--foolish> <Lett--
  • teacher>
  • <Letb--babes> <Leth--hast> <Letf--form> <Letk--knowledge> <Lett--
  • truth>
  • <Letl--law>
  • RO-2:21 Thou therefore which teachest another, teachest thou
  • not thyself? thou
  • that preachest a man should not steal, dost thou steal? <Lett--
  • teachest>
  • <Lett--teachest> <Lett--thyself?> <Letp--preachest> <Lets--
  • steal> <Letd--dost>
  • <Lets--steal?>
  • RO-2:22 Thou that sayest a man should not commit adultery, dost
  • thou commit
  • adultery? thou that abhorrest idols, dost thou commit sacrilege?
  • <Lets--sayest>
  • <Letc--commit> <Leta--adultery> <Letd--dost> <Letc--commit>
  • <Leta--adultery?>
  • <Leti--idols> <Letd--dost> <Letc--commit>
  • RO-2:23 Thou that makest thy boast of the law, through breaking
  • the law
  • dishonourest thou God? <Letm--makest> <Letb--boast> <Letl--law>
  • <Letb--breaking> <Letl--law> <Letd--dishonourest>
  • RO-2:24 For the name of God is blasphemed among the Gentiles
  • through you, as
  • it is written. <Letn--name> <Letb--blasphemed> <Leta--among>
  • <Letw--written>
  • RO-2:25 For circumcision verily profiteth, if thou keep the law:
  • but if thou
  • be a breaker of the law, thy circumcision is made uncircumcision.
  • <Letc--circumcision> <Letv--verily> <Letp--profiteth> <Letk--
  • keep> <Letl--law>
  • <Letb--breaker> <Letl--law> <Letc--circumcision> <Letm--made>
  • <Letu--uncircumcision>
  • RO-2:26 Therefore if the uncircumcision keep the righteousness
  • of the law,
  • shall not his uncircumcision be counted for circumcision?
  • <Letu--uncircumcision> <Letk--keep> <Letr--righteousness> <Letl--
  • law>
  • <Letu--uncircumcision> <Letc--counted> <Letc--circumcision?>
  • RO-2:27 And shall not uncircumcision which is by nature, if it
  • fulfil the law,
  • judge thee, who by the letter and circumcision dost transgress
  • the law?
  • <Letu--uncircumcision> <Letn--nature> <Letf--fulfil> <Letl--law>
  • <Letj--judge>
  • <Letl--letter> <Letc--circumcision> <Letd--dost> <Letl--law?>
  • RO-2:28 For he is not a Jew, which is one outwardly; neither
  • [is that]
  • circumcision, which is outward in the flesh: <Leto--outwardly;>
  • <Letc--circumcision> <Leto--outward> <Letf--flesh>
  • RO-2:29 But he [is] a Jew, which is one inwardly; and
  • circumcision [is that]
  • of the heart, in the spirit, [and] not in the letter; whose
  • praise [is] not of
  • men, but of God. <Leti--inwardly;> <Letc--circumcision> <Leth--
  • heart>
  • <Lets--spirit> <Letl--letter;> <Letp--praise> <Letm--men>
  • ==== <RO3 :1>
  • RO-3:1 What advantage then hath the Jew? or what profit [is
  • there] of
  • circumcision? <Leta--advantage> <Letp--profit> <Letc--
  • circumcision?>
  • RO-3:2 Much every way: chiefly, because that unto them were
  • committed the
  • oracles of God. <Lete--every> <Letw--way> <Letc--chiefly> <Letb--
  • because>
  • <Letc--committed> <Leto--oracles>
  • RO-3:3 For what if some did not believe? shall their unbelief
  • make the faith
  • of God without effect? <Letb--believe?> <Letu--unbelief> <Letm--
  • make>
  • <Letf--faith> <Letw--without> <Lete--effect?>
  • RO-3:4 God forbid: yea, let God be true, but every man a liar;
  • as it is
  • written, That thou mightest be justified in thy sayings, and
  • mightest overcome
  • when thou art judged. <Letf--forbid> <Lett--true> <Lete--every>
  • <Letw--written>
  • <Letm--mightest> <Letj--justified> <Lets--sayings> <Letm--
  • mightest>
  • <Leto--overcome> <Leta--art> <Letj--judged>
  • RO-3:5 But if our unrighteousness commend the righteousness of
  • God, what shall
  • we say? [Is] God unrighteous who taketh vengeance? (I speak as a
  • man)
  • <Letu--unrighteousness> <Letc--commend> <Letr--righteousness>
  • <Letu--unrighteous> <Lett--taketh> <Letv--vengeance?> <Lets--
  • speak>
  • RO-3:6 God forbid: for then how shall God judge the world?
  • <Letf--forbid>
  • <Letj--judge> <Letw--world?>
  • RO-3:7 For if the truth of God hath more abounded through my
  • lie unto his
  • glory; why yet am I also judged as a sinner? <Lett--truth> <Letm-
  • -more>
  • <Leta--abounded> <Letl--lie> <Letg--glory;> <Letw--why> <Letj--
  • judged>
  • <Lets--sinner?>
  • RO-3:8 And not [rather], (as we be slanderously reported, and
  • as some affirm
  • that we say,) Let us do evil, that good may come? whose
  • damnation is just.
  • <Letr--reported> <Leta--affirm> <Lete--evil> <Letg--good> <Letd--
  • damnation>
  • <Letj--just>
  • RO-3:9 What then? are we better [than they]? No, in no wise:
  • for we have
  • before proved both Jews and Gentiles, that they are all under
  • sin;
  • <Letb--better> <Letw--wise> <Letb--before> <Letp--proved> <Letb--
  • both>
  • <Lets--sin;>
  • RO-3:10 As it is written, There is none righteous, no, not one:
  • <Letw--written> <Letn--none> <Letr--righteous>
  • RO-3:11 There is none that understandeth, there is none that
  • seeketh after
  • God. <Letn--none> <Letu--understandeth> <Letn--none> <Lets--
  • seeketh>
  • RO-3:12 They are all gone out of the way, they are together
  • become
  • unprofitable; there is none that doeth good, no, not one. <Letg--
  • gone>
  • <Leto--out> <Letw--way> <Lett--together> <Letb--become> <Letu--
  • unprofitable;>
  • <Letn--none> <Letd--doeth> <Letg--good>
  • RO-3:13 Their throat [is] an open sepulchre; with their tongues
  • they have used
  • deceit; the poison of asps [is] under their lips: <Leto--open>
  • <Letw--with>
  • <Lett--tongues> <Letu--used> <Letd--deceit;> <Letl--lips>
  • RO-3:14 Whose mouth [is] full of cursing and bitterness: <Letm--
  • mouth>
  • <Letf--full> <Letc--cursing> <Letb--bitterness>
  • RO-3:15 Their feet [are] swift to shed blood: <Letf--feet>
  • <Lets--shed>
  • <Letb--blood>
  • RO-3:16 Destruction and misery [are] in their ways: <Letw--ways>
  • RO-3:17 And the way of peace have they not known: <Letw--way>
  • <Letp--peace>
  • <Letk--known>
  • RO-3:18 There is no fear of God before their eyes. <Letf--fear>
  • <Letb--before>
  • <Lete--eyes>
  • RO-3:19 Now we know that what things soever the law saith, it
  • saith to them
  • who are under the law: that every mouth may be stopped, and all
  • the world may
  • become guilty before God. <Letl--law> <Lets--saith> <Lets--
  • saith> <Letl--law>
  • <Lete--every> <Letm--mouth> <Lets--stopped> <Letw--world> <Letb--
  • become>
  • <Letg--guilty> <Letb--before>
  • RO-3:20 Therefore by the deeds of the law there shall no flesh
  • be justified in
  • his sight: for by the law [is] the knowledge of sin. <Letd--
  • deeds> <Letl--law>
  • <Letf--flesh> <Letj--justified> <Lets--sight> <Letl--law> <Letk--
  • knowledge>
  • <Lets--sin>
  • RO-3:21 But now the righteousness of God without the law is
  • manifested, being
  • witnessed by the law and the prophets; <Letr--righteousness>
  • <Letw--without>
  • <Letl--law> <Letm--manifested> <Letb--being> <Letw--witnessed>
  • <Letl--law>
  • <Letp--prophets;>
  • RO-3:22 Even the righteousness of God [which is] by faith of
  • Jesus Christ unto
  • all and upon all them that believe: for there is no difference:
  • <Letr--righteousness> <Letf--faith> <Letb--believe> <Letd--
  • difference>
  • RO-3:23 For all have sinned, and come short of the glory of God;
  • <Lets--sinned> <Lets--short> <Letg--glory>
  • RO-3:24 Being justified freely by his grace through the
  • redemption that is in
  • Christ Jesus: <Letj--justified> <Letf--freely> <Letg--grace>
  • <Letr--redemption>
  • RO-3:25 Whom God hath set forth [to be] a propitiation through
  • faith in his
  • blood, to declare his righteousness for the remission of sins
  • that are past,
  • through the forbearance of God; <Lets--set> <Letf--forth> <Letf--
  • faith>
  • <Letb--blood> <Letd--declare> <Letr--righteousness> <Letr--
  • remission>
  • <Lets--sins> <Letp--past> <Letf--forbearance>
  • RO-3:26 To declare, [I say], at this time his righteousness:
  • that he might be
  • just, and the justifier of him which believeth in Jesus. <Letd--
  • declare>
  • <Lett--time> <Letr--righteousness> <Letm--might> <Letj--just>
  • <Letj--justifier>
  • <Letb--believeth>
  • RO-3:27 Where [is] boasting then? It is excluded. By what law?
  • of works? Nay:
  • but by the law of faith. <Letb--boasting> <Letl--law?> <Letw--
  • works?>
  • <Letl--law> <Letf--faith>
  • RO-3:28 Therefore we conclude that a man is justified by faith
  • without the
  • deeds of the law. <Letj--justified> <Letf--faith> <Letw--
  • without> <Letd--deeds>
  • <Letl--law>
  • RO-3:29 [Is he] the God of the Jews only? [is he] not also of
  • the Gentiles?
  • Yes, of the Gentiles also: <Leto--only?>
  • RO-3:30 Seeing [it is] one God, which shall justify the
  • circumcision by faith,
  • and uncircumcision through faith. <Letj--justify> <Letc--
  • circumcision>
  • <Letf--faith> <Letu--uncircumcision> <Letf--faith>
  • RO-3:31 Do we then make void the law through faith? God forbid:
  • yea, we
  • establish the law. <Letm--make> <Letv--void> <Letl--law> <Letf--
  • faith?>
  • <Letf--forbid> <Lete--establish> <Letl--law>
  • ==== <RO4 :1>
  • RO-4:1 What shall we say then that Abraham our father, as
  • pertaining to the
  • flesh, hath found? <Letf--father> <Letp--pertaining> <Letf--
  • flesh>
  • <Letf--found?>
  • RO-4:2 For if Abraham were justified by works, he hath
  • [whereof] to glory; but
  • not before God. <Letj--justified> <Letw--works> <Letg--glory;>
  • <Letb--before>
  • RO-4:3 For what saith the scripture? Abraham believed God, and
  • it was counted
  • unto him for righteousness. <Lets--saith> <Lets--scripture?>
  • <Letb--believed>
  • <Letc--counted> <Letr--righteousness>
  • RO-4:4 Now to him that worketh is the reward not reckoned of
  • grace, but of
  • debt. <Letw--worketh> <Letr--reward> <Letr--reckoned> <Letg--
  • grace>
  • RO-4:5 But to him that worketh not, but believeth on him that
  • justifieth the
  • ungodly, his faith is counted for righteousness. <Letw--worketh>
  • <Letb--believeth> <Letj--justifieth> <Letu--ungodly> <Letf--
  • faith>
  • <Letc--counted> <Letr--righteousness>
  • RO-4:6 Even as David also describeth the blessedness of the man,
  • unto whom God
  • imputeth righteousness without works, <Letd--describeth> <Letb--
  • blessedness>
  • <Letr--righteousness> <Letw--without> <Letw--works>
  • RO-4:7 [Saying], Blessed [are] they whose iniquities are
  • forgiven, and whose
  • sins are covered. <Leti--iniquities> <Letf--forgiven> <Lets--
  • sins>
  • <Letc--covered>
  • RO-4:8 Blessed [is] the man to whom the Lord will not impute
  • sin. <Lets--sin>
  • RO-4:9 [Cometh] this blessedness then upon the circumcision
  • [only], or upon
  • the uncircumcision also? for we say that faith was reckoned to
  • Abraham for
  • righteousness. <Letb--blessedness> <Letc--circumcision> <Letu--
  • uncircumcision>
  • <Letf--faith> <Letr--reckoned> <Letr--righteousness>
  • RO-4:10 How was it then reckoned? when he was in circumcision,
  • or in
  • uncircumcision? Not in circumcision, but in uncircumcision.
  • <Letr--reckoned?>
  • <Letc--circumcision> <Letu--uncircumcision?> <Letc--circumcision>
  • <Letu--uncircumcision>
  • RO-4:11 And he received the sign of circumcision, a seal of the
  • righteousness
  • of the faith which [he had yet] being uncircumcised: that he
  • might be the
  • father of all them that believe, though they be not circumcised;
  • that
  • righteousness might be imputed unto them also: might be imputed
  • unto them also:
  • <Letr--received> <Lets--sign> <Letc--circumcision> <Lets--seal>
  • <Letr--righteousness> <Letf--faith> <Leth--had> <Letb--being>
  • <Letu--uncircumcised> <Letm--might> <Letf--father> <Letb--
  • believe>
  • <Letc--circumcised;> <Letr--righteousness> <Letm--might> <Leti--
  • imputed>
  • <Letm--might> <Leti--imputed>
  • RO-4:12 And the father of circumcision to them who are not of
  • the circumcision
  • only, but who also walk in the steps of that faith of our father
  • Abraham, which
  • [he had] being [yet] uncircumcised. <Letf--father> <Letc--
  • circumcision>
  • <Letc--circumcision> <Leto--only> <Letw--walk> <Lets--steps>
  • <Letf--faith>
  • <Letf--father> <Leth--had> <Letb--being> <Letu--uncircumcised>
  • RO-4:13 For the promise, that he should be the heir of the
  • world, [was] not to
  • Abraham, or to his seed, through the law, but through the
  • righteousness of
  • faith. <Letp--promise> <Leth--heir> <Letw--world> <Lets--seed>
  • <Letl--law>
  • <Letr--righteousness> <Letf--faith>
  • RO-4:14 For if they which are of the law [be] heirs, faith is
  • made void, and
  • the promise made of none effect: <Letl--law> <Leth--heirs> <Letf-
  • -faith>
  • <Letm--made> <Letv--void> <Letp--promise> <Letm--made> <Letn--
  • none>
  • <Lete--effect>
  • RO-4:15 Because the law worketh wrath: for where no law is,
  • [there is] no
  • transgression. <Letl--law> <Letw--worketh> <Letw--wrath> <Letl--
  • law>
  • <Lett--transgression>
  • RO-4:16 Therefore [it is] of faith, that [it might be] by grace;
  • to the end
  • the promise might be sure to all the seed; not to that only
  • which is of the
  • law, but to that also which is of the faith of Abraham; who is
  • the father of us
  • all, <Letf--faith> <Letm--might> <Letg--grace;> <Lete--end>
  • <Letp--promise>
  • <Letm--might> <Lets--sure> <Lets--seed;> <Leto--only> <Letl--
  • law> <Letf--faith>
  • <Letf--father>
  • RO-4:17 (As it is written, I have made thee a father of many
  • nations,) before
  • him whom he believed, [even] God, who quickeneth the dead, and
  • calleth those
  • things which be not as though they were. <Letw--written> <Letm--
  • made>
  • <Letf--father> <Letm--many> <Letn--nations> <Letb--before> <Letb-
  • -believed>
  • <Letq--quickeneth> <Letd--dead> <Letc--calleth>
  • RO-4:18 Who against hope believed in hope, that he might become
  • the father of
  • many nations, according to that which was spoken, So shall thy
  • seed be.
  • <Leta--against> <Leth--hope> <Letb--believed> <Leth--hope> <Letm-
  • -might>
  • <Letb--become> <Letf--father> <Letm--many> <Letn--nations> <Leta-
  • -according>
  • <Lets--spoken> <Lets--seed>
  • RO-4:19 And being not weak in faith, he considered not his own
  • body now dead,
  • when he was about an hundred years old, neither yet the deadness
  • of Sarah's
  • womb: <Letb--being> <Letw--weak> <Letf--faith> <Letc--
  • considered> <Leto--own>
  • <Letb--body> <Letd--dead> <Leta--about> <Leth--hundred> <Lety--
  • years>
  • <Leto--old> <Letd--deadness> <Letw--womb>
  • RO-4:20 He staggered not at the promise of God through unbelief;
  • but was
  • strong in faith, giving glory to God; <Letp--promise> <Letu--
  • unbelief;>
  • <Lets--strong> <Letf--faith> <Letg--giving> <Letg--glory>
  • RO-4:21 And being fully persuaded that, what he had promised,
  • he was able also
  • to perform. <Letb--being> <Letf--fully> <Letp--persuaded> <Leth--
  • had>
  • <Letp--promised> <Leta--able> <Letp--perform>
  • RO-4:22 And therefore it was imputed to him for righteousness.
  • <Leti--imputed>
  • <Letr--righteousness>
  • RO-4:23 Now it was not written for his sake alone, that it was
  • imputed to him;
  • <Letw--written> <Lets--sake> <Leta--alone> <Leti--imputed>
  • RO-4:24 But for us also, to whom it shall be imputed, if we
  • believe on him
  • that raised up Jesus our Lord from the dead; <Leti--imputed>
  • <Letb--believe>
  • <Letr--raised> <Letd--dead;>
  • RO-4:25 Who was delivered for our offences, and was raised
  • again for our
  • justification. <Letd--delivered> <Leto--offences> <Letr--raised>
  • <Letj--justification>
  • ==== <RO5 :1>
  • RO-5:1 Therefore being justified by faith, we have peace with
  • God through our
  • Lord Jesus Christ: <Letb--being> <Letj--justified> <Letf--faith>
  • <Letp--peace>
  • <Letw--with>
  • RO-5:2 By whom also we have access by faith into this grace
  • wherein we stand,
  • and rejoice in hope of the glory of God. <Leta--access> <Letf--
  • faith>
  • <Letg--grace> <Letw--wherein> <Lets--stand> <Letr--rejoice>
  • <Leth--hope>
  • <Letg--glory>
  • RO-5:3 And not only [so], but we glory in tribulations also:
  • knowing that
  • tribulation worketh patience; <Leto--only> <Letg--glory> <Lett--
  • tribulations>
  • <Letk--knowing> <Lett--tribulation> <Letw--worketh> <Letp--
  • patience;>
  • RO-5:4 And patience, experience; and experience, hope: <Letp--
  • patience>
  • <Lete--experience;> <Lete--experience> <Leth--hope>
  • RO-5:5 And hope maketh not ashamed; because the love of God is
  • shed abroad in
  • our hearts by the Holy Ghost which is given unto us. <Leth--hope>
  • <Letm--maketh> <Leta--ashamed;> <Letb--because> <Letl--love>
  • <Lets--shed>
  • <Leta--abroad> <Leth--hearts> <Letg--given>
  • RO-5:6 For when we were yet without strength, in due time
  • Christ died for the
  • ungodly. <Letw--without> <Lets--strength> <Letd--due> <Lett--
  • time> <Letd--died>
  • <Letu--ungodly>
  • RO-5:7 For scarcely for a righteous man will one die: yet
  • peradventure for a
  • good man some would even dare to die. <Letr--righteous> <Letd--
  • die>
  • <Letp--peradventure> <Letg--good> <Lete--even> <Letd--dare>
  • <Letd--die>
  • RO-5:8 But God commendeth his love toward us, in that, while we
  • were yet
  • sinners, Christ died for us. <Letc--commendeth> <Letl--love>
  • <Lett--toward>
  • <Letw--while> <Lets--sinners> <Letd--died>
  • RO-5:9 Much more then, being now justified by his blood, we
  • shall be saved
  • from wrath through him. <Letm--more> <Letb--being> <Letj--
  • justified>
  • <Letb--blood> <Lets--saved> <Letw--wrath>
  • RO-5:10 For if, when we were enemies, we were reconciled to God
  • by the death
  • of his Son, much more, being reconciled, we shall be saved by
  • his life.
  • <Lete--enemies> <Letr--reconciled> <Letd--death> <Letm--much>
  • <Letm--more>
  • <Letb--being> <Letr--reconciled> <Lets--saved> <Letl--life>
  • RO-5:11 And not only [so], but we also joy in God through our
  • Lord Jesus
  • Christ, by whom we have now received the atonement. <Leto--only>
  • <Letj--joy>
  • <Letr--received>
  • RO-5:12 Wherefore, as by one man sin entered into the world,
  • and death by sin;
  • and so death passed upon all men, for that all have sinned:
  • <Lets--sin>
  • <Lete--entered> <Letw--world> <Letd--death> <Lets--sin;> <Letd--
  • death>
  • <Letp--passed> <Letm--men> <Lets--sinned>
  • RO-5:13 (For until the law sin was in the world: but sin is not
  • imputed when
  • there is no law. <Letu--until> <Letl--law> <Lets--sin> <Letw--
  • world>
  • <Lets--sin> <Leti--imputed> <Letl--law>
  • RO-5:14 Nevertheless death reigned from Adam to Moses, even
  • over them that had
  • not sinned after the similitude of Adam's transgression, who is
  • the figure of
  • him that was to come. <Letd--death> <Letr--reigned> <Lete--even>
  • <Leto--over>
  • <Leth--had> <Lets--sinned> <Lets--similitude> <Lett--
  • transgression>
  • <Letf--figure>
  • RO-5:15 But not as the offence, so also [is] the free gift. For
  • if through the
  • offence of one many be dead, much more the grace of God, and the
  • gift by grace,
  • [which is] by one man, Jesus Christ, hath abounded unto many.
  • <Leto--offence>
  • <Letf--free> <Letg--gift> <Leto--offence> <Letm--many> <Letd--
  • dead>
  • <Letm--much> <Letm--more> <Letg--grace> <Letg--gift> <Letg--
  • grace>
  • <Leta--abounded> <Letm--many>
  • RO-5:16 And not as [it was] by one that sinned, [so is] the
  • gift: for the
  • judgment [was] by one to condemnation, but the free gift [is] of
  • many offences
  • unto justification. <Lets--sinned> <Letg--gift> <Letj--judgment>
  • <Letc--condemnation> <Letf--free> <Letg--gift> <Letm--many>
  • <Leto--offences>
  • <Letj--justification>
  • RO-5:17 For if by one man's offence death reigned by one; much
  • more they which
  • receive abundance of grace and of the gift of righteousness
  • shall reign in life
  • by one, Jesus Christ.) <Leto--offence> <Letd--death> <Letr--
  • reigned>
  • <Letm--much> <Letm--more> <Letr--receive> <Leta--abundance>
  • <Letg--grace>
  • <Letg--gift> <Letr--righteousness> <Letr--reign> <Letl--life>
  • RO-5:18 Therefore as by the offence of one [judgment came] upon
  • all men to
  • condemnation; even so by the righteousness of one [the free gift
  • came] upon all
  • men unto justification of life. <Leto--offence> <Letc--came>
  • <Letm--men>
  • <Letc--condemnation;> <Lete--even> <Letr--righteousness> <Letf--
  • free>
  • <Letg--gift> <Letc--came> <Letm--men> <Letj--justification>
  • <Letl--life>
  • RO-5:19 For as by one man's disobedience many were made sinners,
  • so by the
  • obedience of one shall many be made righteous. <Letd--
  • disobedience>
  • <Letm--many> <Letm--made> <Lets--sinners> <Leto--obedience>
  • <Letm--many>
  • <Letm--made> <Letr--righteous>
  • RO-5:20 Moreover the law entered, that the offence might abound.
  • But where sin
  • abounded, grace did much more abound: <Letl--law> <Lete--entered>
  • <Leto--offence> <Letm--might> <Leta--abound> <Lets--sin> <Leta--
  • abounded>
  • <Letg--grace> <Letm--much> <Letm--more> <Leta--abound>
  • RO-5:21 That as sin hath reigned unto death, even so might
  • grace reign through
  • righteousness unto eternal life by Jesus Christ our Lord. <Lets--
  • sin>
  • <Letr--reigned> <Letd--death> <Lete--even> <Letm--might> <Letg--
  • grace>
  • <Letr--reign> <Letr--righteousness> <Lete--eternal> <Letl--life>
  • ==== <RO6 :1>
  • RO-6:1 What shall we say then? Shall we continue in sin, that
  • grace may
  • abound? <Letc--continue> <Lets--sin> <Letg--grace> <Leta--
  • abound?>
  • RO-6:2 God forbid. How shall we, that are dead to sin, live any
  • longer
  • therein? <Letf--forbid> <Letd--dead> <Lets--sin> <Letl--live>
  • <Letl--longer>
  • <Lett--therein?>
  • RO-6:3 Know ye not, that so many of us as were baptized into
  • Jesus Christ were
  • baptized into his death? <Letm--many> <Letb--baptized> <Letb--
  • baptized>
  • <Letd--death?>
  • RO-6:4 Therefore we are buried with him by baptism into death:
  • that like as
  • Christ was raised up from the dead by the glory of the Father,
  • even so we also
  • should walk in newness of life. <Letb--buried> <Letw--with>
  • <Letb--baptism>
  • <Letd--death> <Letl--like> <Letr--raised> <Letd--dead> <Letg--
  • glory>
  • <Lete--even> <Letw--walk> <Letn--newness> <Letl--life>
  • RO-6:5 For if we have been planted together in the likeness of
  • his death, we
  • shall be also [in the likeness] of [his] resurrection: <Letb--
  • been>
  • <Letp--planted> <Lett--together> <Letl--likeness> <Letd--death>
  • <Letl--likeness> <Letr--resurrection>
  • RO-6:6 Knowing this, that our old man is crucified with [him],
  • that the body
  • of sin might be destroyed, that henceforth we should not serve
  • sin. <Leto--old>
  • <Letc--crucified> <Letw--with> <Letb--body> <Lets--sin> <Letm--
  • might>
  • <Letd--destroyed> <Leth--henceforth> <Lets--serve> <Lets--sin>
  • RO-6:7 For he that is dead is freed from sin. <Letd--dead>
  • <Letf--freed>
  • <Lets--sin>
  • RO-6:8 Now if we be dead with Christ, we believe that we shall
  • also live with
  • him: <Letd--dead> <Letw--with> <Letb--believe> <Letl--live>
  • <Letw--with>
  • RO-6:9 Knowing that Christ being raised from the dead dieth no
  • more; death
  • hath no more dominion over him. <Letb--being> <Letr--raised>
  • <Letd--dead>
  • <Letd--dieth> <Letm--more;> <Letd--death> <Letm--more> <Letd--
  • dominion>
  • <Leto--over>
  • RO-6:10 For in that he died, he died unto sin once: but in that
  • he liveth, he
  • liveth unto God. <Letd--died> <Letd--died> <Lets--sin> <Leto--
  • once>
  • <Letl--liveth> <Letl--liveth>
  • RO-6:11 Likewise reckon ye also yourselves to be dead indeed
  • unto sin, but
  • alive unto God through Jesus Christ our Lord. <Letr--reckon>
  • <Lety--yourselves>
  • <Letd--dead> <Leti--indeed> <Lets--sin> <Leta--alive>
  • RO-6:12 Let not sin therefore reign in your mortal body, that
  • ye should obey
  • it in the lusts thereof. <Lets--sin> <Letr--reign> <Letm--
  • mortal> <Letb--body>
  • <Leto--obey> <Letl--lusts> <Lett--thereof>
  • RO-6:13 Neither yield ye your members [as] instruments of
  • unrighteousness unto
  • sin: but yield yourselves unto God, as those that are alive from
  • the dead, and
  • your members [as] instruments of righteousness unto God. <Lety--
  • yield>
  • <Letm--members> <Leti--instruments> <Letu--unrighteousness>
  • <Lets--sin>
  • <Lety--yield> <Lety--yourselves> <Leta--alive> <Letd--dead>
  • <Letm--members>
  • <Leti--instruments> <Letr--righteousness>
  • RO-6:14 For sin shall not have dominion over you: for ye are
  • not under the
  • law, but under grace. <Lets--sin> <Letd--dominion> <Leto--over>
  • <Letl--law>
  • <Letg--grace>
  • RO-6:15 What then? shall we sin, because we are not under the
  • law, but under
  • grace? God forbid. <Lets--sin> <Letb--because> <Letl--law> <Letg-
  • -grace?>
  • <Letf--forbid>
  • RO-6:16 Know ye not, that to whom ye yield yourselves servants
  • to obey, his
  • servants ye are to whom ye obey; whether of sin unto death, or
  • of obedience
  • unto righteousness? <Lety--yield> <Lety--yourselves> <Lets--
  • servants>
  • <Leto--obey> <Lets--servants> <Leto--obey;> <Lets--sin> <Letd--
  • death>
  • <Leto--obedience> <Letr--righteousness?>
  • RO-6:17 But God be thanked, that ye were the servants of sin,
  • but ye have
  • obeyed from the heart that form of doctrine which was delivered
  • you.
  • <Lett--thanked> <Lets--servants> <Lets--sin> <Leto--obeyed>
  • <Leth--heart>
  • <Letf--form> <Letd--doctrine> <Letd--delivered>
  • RO-6:18 Being then made free from sin, ye became the servants of
  • righteousness. <Letm--made> <Letf--free> <Lets--sin> <Letb--
  • became>
  • <Lets--servants> <Letr--righteousness>
  • RO-6:19 I speak after the manner of men because of the
  • infirmity of your
  • flesh: for as ye have yielded your members servants to
  • uncleanness and to
  • iniquity unto iniquity; even so now yield your members servants
  • to
  • righteousness unto holiness. <Lets--speak> <Letm--manner> <Letm--
  • men>
  • <Letb--because> <Leti--infirmity> <Letf--flesh> <Lety--yielded>
  • <Letm--members>
  • <Lets--servants> <Letu--uncleanness> <Leti--iniquity> <Leti--
  • iniquity;>
  • <Lete--even> <Lety--yield> <Letm--members> <Lets--servants>
  • <Letr--righteousness> <Leth--holiness>
  • RO-6:20 For when ye were the servants of sin, ye were free from
  • righteousness.
  • <Lets--servants> <Lets--sin> <Letf--free> <Letr--righteousness>
  • RO-6:21 What fruit had ye then in those things whereof ye are
  • now ashamed? for
  • the end of those things [is] death. <Letf--fruit> <Leth--had>
  • <Letw--whereof>
  • <Leta--ashamed?> <Lete--end> <Letd--death>
  • RO-6:22 But now being made free from sin, and become servants
  • to God, ye have
  • your fruit unto holiness, and the end everlasting life. <Letb--
  • being>
  • <Letm--made> <Letf--free> <Lets--sin> <Letb--become> <Lets--
  • servants>
  • <Letf--fruit> <Leth--holiness> <Lete--end> <Lete--everlasting>
  • <Letl--life>
  • RO-6:23 For the wages of sin [is] death; but the gift of God
  • [is] eternal life
  • through Jesus Christ our Lord. <Letw--wages> <Lets--sin> <Letd--
  • death;>
  • <Letg--gift> <Lete--eternal> <Letl--life>
  • ==== <RO7 :1>
  • RO-7:1 Know ye not, brethren, (for I speak to them that know
  • the law,) how
  • that the law hath dominion over a man as long as he liveth?
  • <Letb--brethren>
  • <Lets--speak> <Letl--law> <Letl--law> <Letd--dominion> <Leto--
  • over>
  • <Letl--long> <Letl--liveth?>
  • RO-7:2 For the woman which hath an husband is bound by the law
  • to [her]
  • husband so long as he liveth; but if the husband be dead, she is
  • loosed from
  • the law of [her] husband. <Letw--woman> <Leth--husband> <Letb--
  • bound>
  • <Letl--law> <Leth--husband> <Letl--long> <Letl--liveth;> <Leth--
  • husband>
  • <Letd--dead> <Lets--she> <Letl--loosed> <Letl--law> <Leth--
  • husband>
  • RO-7:3 So then if, while [her] husband liveth, she be married
  • to another man,
  • she shall be called an adulteress: but if her husband be dead,
  • she is free from
  • that law; so that she is no adulteress, though she be married to
  • another man.
  • <Letw--while> <Leth--husband> <Letl--liveth> <Lets--she> <Letm--
  • married>
  • <Lets--she> <Letc--called> <Leta--adulteress> <Leth--her> <Leth--
  • husband>
  • <Letd--dead> <Lets--she> <Letf--free> <Letl--law;> <Lets--she>
  • <Leta--adulteress> <Lets--she> <Letm--married>
  • RO-7:4 Wherefore, my brethren, ye also are become dead to the
  • law by the body
  • of Christ; that ye should be married to another, [even] to him
  • who is raised
  • from the dead, that we should bring forth fruit unto God. <Letb--
  • brethren>
  • <Letb--become> <Letd--dead> <Letl--law> <Letb--body> <Letm--
  • married>
  • <Letr--raised> <Letd--dead> <Letb--bring> <Letf--forth> <Letf--
  • fruit>
  • RO-7:5 For when we were in the flesh, the motions of sins,
  • which were by the
  • law, did work in our members to bring forth fruit unto death.
  • <Letf--flesh>
  • <Lets--sins> <Letl--law> <Letw--work> <Letm--members> <Letb--
  • bring>
  • <Letf--forth> <Letf--fruit> <Letd--death>
  • RO-7:6 But now we are delivered from the law, that being dead
  • wherein we were
  • held; that we should serve in newness of spirit, and not [in]
  • the oldness of
  • the letter. <Letd--delivered> <Letl--law> <Letb--being> <Letd--
  • dead>
  • <Letw--wherein> <Lets--serve> <Letn--newness> <Lets--spirit>
  • <Leto--oldness>
  • <Letl--letter>
  • RO-7:7 What shall we say then? [is] the law sin? God forbid.
  • Nay, I had not
  • known sin, but by the law: for I had not known lust, except the
  • law had said,
  • Thou shalt not covet. <Letl--law> <Lets--sin?> <Letf--forbid>
  • <Leth--had>
  • <Letk--known> <Lets--sin> <Letl--law> <Leth--had> <Letk--known>
  • <Letl--lust>
  • <Lete--except> <Letl--law> <Leth--had> <Lets--said> <Letc--covet>
  • RO-7:8 But sin, taking occasion by the commandment, wrought in
  • me all manner
  • of concupiscence. For without the law sin [was] dead. <Lets--sin>
  • <Lett--taking> <Leto--occasion> <Letc--commandment> <Letw--
  • wrought>
  • <Letm--manner> <Letc--concupiscence> <Letw--without> <Letl--law>
  • <Lets--sin>
  • <Letd--dead>
  • RO-7:9 For I was alive without the law once: but when the
  • commandment came,
  • sin revived, and I died. <Leta--alive> <Letw--without> <Letl--
  • law> <Leto--once>
  • <Letc--commandment> <Letc--came> <Lets--sin> <Letr--revived>
  • <Letd--died>
  • RO-7:10 And the commandment, which [was ordained] to life, I
  • found [to be]
  • unto death. <Letc--commandment> <Leto--ordained> <Letl--life>
  • <Letf--found>
  • <Letd--death>
  • RO-7:11 For sin, taking occasion by the commandment, deceived
  • me, and by it
  • slew [me]. <Lets--sin> <Lett--taking> <Leto--occasion> <Letc--
  • commandment>
  • <Letd--deceived>
  • RO-7:12 Wherefore the law [is] holy, and the commandment holy,
  • and just, and
  • good. <Letl--law> <Leth--holy> <Letc--commandment> <Leth--holy>
  • <Letj--just>
  • <Letg--good>
  • RO-7:13 Was then that which is good made death unto me? God
  • forbid. But sin,
  • that it might appear sin, working death in me by that which is
  • good; that sin
  • by the commandment might become exceeding sinful. <Letg--good>
  • <Letm--made>
  • <Letd--death> <Letf--forbid> <Lets--sin> <Letm--might> <Leta--
  • appear>
  • <Lets--sin> <Letw--working> <Letd--death> <Letg--good;> <Lets--
  • sin>
  • <Letc--commandment> <Letm--might> <Letb--become> <Lete--
  • exceeding>
  • <Lets--sinful>
  • RO-7:14 For we know that the law is spiritual: but I am carnal,
  • sold under
  • sin. <Letl--law> <Lets--spiritual> <Letc--carnal> <Lets--sold>
  • <Lets--sin>
  • RO-7:15 For that which I do I allow not: for what I would, that
  • do I not; but
  • what I hate, that do I.
  • RO-7:16 If then I do that which I would not, I consent unto the
  • law that [it
  • is] good. <Letc--consent> <Letl--law> <Letg--good>
  • RO-7:17 Now then it is no more I that do it, but sin that
  • dwelleth in me.
  • <Letm--more> <Lets--sin> <Letd--dwelleth>
  • RO-7:18 For I know that in me (that is, in my flesh,) dwelleth
  • no good thing:
  • for to will is present with me; but [how] to perform that which
  • is good I find
  • not. <Letf--flesh> <Letd--dwelleth> <Letg--good> <Letp--present>
  • <Letw--with>
  • <Letp--perform> <Letg--good> <Letf--find>
  • RO-7:19 For the good that I would I do not: but the evil which
  • I would not,
  • that I do. <Letg--good> <Lete--evil>
  • RO-7:20 Now if I do that I would not, it is no more I that do
  • it, but sin that
  • dwelleth in me. <Letm--more> <Lets--sin> <Letd--dwelleth>
  • RO-7:21 I find then a law, that, when I would do good, evil is
  • present with
  • me. <Letf--find> <Letl--law> <Letg--good> <Lete--evil> <Letp--
  • present>
  • <Letw--with>
  • RO-7:22 For I delight in the law of God after the inward man:
  • <Letl--law>
  • <Leti--inward>
  • RO-7:23 But I see another law in my members, warring against
  • the law of my
  • mind, and bringing me into captivity to the law of sin which is
  • in my members.
  • <Lets--see> <Letl--law> <Letm--members> <Letw--warring> <Leta--
  • against>
  • <Letl--law> <Letm--mind> <Letb--bringing> <Letc--captivity>
  • <Letl--law>
  • <Lets--sin> <Letm--members>
  • RO-7:24 O wretched man that I am! who shall deliver me from the
  • body of this
  • death? <Letd--deliver> <Letb--body> <Letd--death?>
  • RO-7:25 I thank God through Jesus Christ our Lord. So then with
  • the mind I
  • myself serve the law of God; but with the flesh the law of sin.
  • <Lett--thank>
  • <Letw--with> <Letm--mind> <Letm--myself> <Lets--serve> <Letl--
  • law> <Letw--with>
  • <Letf--flesh> <Letl--law> <Lets--sin>
  • ==== <RO8:1 [>
  • RO-8:1 [There is] therefore now no condemnation to them which
  • are in Christ
  • Jesus, who walk not after the flesh, but after the Spirit. <Letc-
  • -condemnation>
  • <Letw--walk> <Letf--flesh>
  • RO-8:2 For the law of the Spirit of life in Christ Jesus hath
  • made me free
  • from the law of sin and death. <Letl--law> <Letl--life> <Letm--
  • made>
  • <Letf--free> <Letl--law> <Lets--sin> <Letd--death>
  • RO-8:3 For what the law could not do, in that it was weak
  • through the flesh,
  • God sending his own Son in the likeness of sinful flesh, and for
  • sin, condemned
  • sin in the flesh: <Letl--law> <Letc--could> <Letw--weak> <Letf--
  • flesh>
  • <Lets--sending> <Leto--own> <Letl--likeness> <Lets--sinful>
  • <Letf--flesh>
  • <Lets--sin> <Letc--condemned> <Lets--sin> <Letf--flesh>
  • RO-8:4 That the righteousness of the law might be fulfilled in
  • us, who walk
  • not after the flesh, but after the Spirit. <Letr--righteousness>
  • <Letl--law>
  • <Letm--might> <Letf--fulfilled> <Letw--walk> <Letf--flesh>
  • RO-8:5 For they that are after the flesh do mind the things of
  • the flesh; but
  • they that are after the Spirit the things of the Spirit. <Letf--
  • flesh>
  • <Letm--mind> <Letf--flesh;>
  • RO-8:6 For to be carnally minded [is] death; but to be
  • spiritually minded [is]
  • life and peace. <Letc--carnally> <Letm--minded> <Letd--death;>
  • <Lets--spiritually> <Letm--minded> <Letl--life> <Letp--peace>
  • RO-8:7 Because the carnal mind [is] enmity against God: for it
  • is not subject
  • to the law of God, neither indeed can be. <Letc--carnal> <Letm--
  • mind>
  • <Lete--enmity> <Leta--against> <Lets--subject> <Letl--law> <Leti-
  • -indeed>
  • <Letc--can>
  • RO-8:8 So then they that are in the flesh cannot please God.
  • <Letf--flesh>
  • <Letc--cannot> <Letp--please>
  • RO-8:9 But ye are not in the flesh, but in the Spirit, if so be
  • that the
  • Spirit of God dwell in you. Now if any man have not the Spirit
  • of Christ, he is
  • none of his. <Letf--flesh> <Letd--dwell> <Letn--none>
  • RO-8:10 And if Christ [be] in you, the body [is] dead because
  • of sin; but the
  • Spirit [is] life because of righteousness. <Letb--body> <Letd--
  • dead>
  • <Letb--because> <Lets--sin;> <Letl--life> <Letb--because> <Letr--
  • righteousness>
  • RO-8:11 But if the Spirit of him that raised up Jesus from the
  • dead dwell in
  • you, he that raised up Christ from the dead shall also quicken
  • your mortal
  • bodies by his Spirit that dwelleth in you. <Letr--raised> <Letd--
  • dead>
  • <Letd--dwell> <Letr--raised> <Letd--dead> <Letq--quicken> <Letm--
  • mortal>
  • <Letb--bodies> <Letd--dwelleth>
  • RO-8:12 Therefore, brethren, we are debtors, not to the flesh,
  • to live after
  • the flesh. <Letb--brethren> <Letd--debtors> <Letf--flesh> <Letl--
  • live>
  • <Letf--flesh>
  • RO-8:13 For if ye live after the flesh, ye shall die: but if ye
  • through the
  • Spirit do mortify the deeds of the body, ye shall live. <Letl--
  • live>
  • <Letf--flesh> <Letd--die> <Letm--mortify> <Letd--deeds> <Letb--
  • body>
  • <Letl--live>
  • RO-8:14 For as many as are led by the Spirit of God, they are
  • the sons of God.
  • <Letm--many> <Letl--led> <Lets--sons>
  • RO-8:15 For ye have not received the spirit of bondage again to
  • fear; but ye
  • have received the Spirit of adoption, whereby we cry, Abba,
  • Father.
  • <Letr--received> <Lets--spirit> <Letb--bondage> <Letf--fear;>
  • <Letr--received>
  • <Leta--adoption> <Letw--whereby> <Letc--cry>
  • RO-8:16 The Spirit itself beareth witness with our spirit, that
  • we are the
  • children of God: <Leti--itself> <Letb--beareth> <Letw--witness>
  • <Letw--with>
  • <Lets--spirit> <Letc--children>
  • RO-8:17 And if children, then heirs; heirs of God, and joint-
  • heirs with
  • Christ; if so be that we suffer with [him], that we may be also
  • glorified
  • together. <Letc--children> <Leth--heirs;> <Leth--heirs> <Letj--
  • joint>
  • <Letw--with> <Lets--suffer> <Letw--with> <Letg--glorified> <Lett-
  • -together>
  • RO-8:18 For I reckon that the sufferings of this present time
  • [are] not worthy
  • [to be compared] with the glory which shall be revealed in us.
  • <Letr--reckon>
  • <Lets--sufferings> <Letp--present> <Lett--time> <Letw--worthy>
  • <Letw--with>
  • <Letg--glory> <Letr--revealed>
  • RO-8:19 For the earnest expectation of the creature waiteth for
  • the
  • manifestation of the sons of God. <Lete--earnest> <Lete--
  • expectation>
  • <Letc--creature> <Letw--waiteth> <Letm--manifestation> <Lets--
  • sons>
  • RO-8:20 For the creature was made subject to vanity, not
  • willingly, but by
  • reason of him who hath subjected [the same] in hope, <Letc--
  • creature>
  • <Letm--made> <Lets--subject> <Letv--vanity> <Letw--willingly>
  • <Letr--reason>
  • <Lets--subjected> <Lets--same> <Leth--hope>
  • RO-8:21 Because the creature itself also shall be delivered
  • from the bondage
  • of corruption into the glorious liberty of the children of God.
  • <Letc--creature> <Leti--itself> <Letd--delivered> <Letb--bondage>
  • <Letc--corruption> <Letg--glorious> <Letl--liberty> <Letc--
  • children>
  • RO-8:22 For we know that the whole creation groaneth and
  • travaileth in pain
  • together until now. <Letw--whole> <Letc--creation> <Letg--
  • groaneth>
  • <Lett--travaileth> <Lett--together> <Letu--until>
  • RO-8:23 And not only [they], but ourselves also, which have the
  • firstfruits of
  • the Spirit, even we ourselves groan within ourselves, waiting
  • for the adoption,
  • [to wit], the redemption of our body. <Leto--only> <Leto--
  • ourselves>
  • <Letf--firstfruits> <Lete--even> <Leto--ourselves> <Letg--groan>
  • <Letw--within>
  • <Leto--ourselves> <Letw--waiting> <Leta--adoption> <Letw--wit>
  • <Letr--redemption> <Letb--body>
  • RO-8:24 For we are saved by hope: but hope that is seen is not
  • hope: for what
  • a man seeth, why doth he yet hope for? <Lets--saved> <Leth--
  • hope> <Leth--hope>
  • <Lets--seen> <Leth--hope> <Lets--seeth> <Letw--why> <Letd--doth>
  • <Leth--hope>
  • RO-8:25 But if we hope for that we see not, [then] do we with
  • patience wait
  • for [it]. <Leth--hope> <Lets--see> <Letw--with> <Letp--patience>
  • <Letw--wait>
  • RO-8:26 Likewise the Spirit also helpeth our infirmities: for
  • we know not what
  • we should pray for as we ought: but the Spirit itself maketh
  • intercession for
  • us with groanings which cannot be uttered. <Leth--helpeth> <Leti-
  • -infirmities>
  • <Letp--pray> <Leto--ought> <Leti--itself> <Letm--maketh> <Leti--
  • intercession>
  • <Letw--with> <Letg--groanings> <Letc--cannot> <Letu--uttered>
  • RO-8:27 And he that searcheth the hearts knoweth what [is] the
  • mind of the
  • Spirit, because he maketh intercession for the saints according
  • to [the will
  • of] God. <Lets--searcheth> <Leth--hearts> <Letk--knoweth> <Letm--
  • mind>
  • <Letb--because> <Letm--maketh> <Leti--intercession> <Lets--
  • saints>
  • <Leta--according>
  • RO-8:28 And we know that all things work together for good to
  • them that love
  • God, to them who are the called according to [his] purpose.
  • <Letw--work>
  • <Lett--together> <Letg--good> <Letl--love> <Letc--called> <Leta--
  • according>
  • <Letp--purpose>
  • RO-8:29 For whom he did foreknow, he also did predestinate [to
  • be] conformed
  • to the image of his Son, that he might be the firstborn among
  • many brethren.
  • <Letp--predestinate> <Letc--conformed> <Leti--image> <Letm--
  • might>
  • <Letf--firstborn> <Leta--among> <Letm--many> <Letb--brethren>
  • RO-8:30 Moreover whom he did predestinate, them he also called:
  • and whom he
  • called, them he also justified: and whom he justified, them he
  • also glorified.
  • <Letp--predestinate> <Letc--called> <Letc--called> <Letj--
  • justified>
  • <Letj--justified> <Letg--glorified>
  • RO-8:31 What shall we then say to these things? If God [be] for
  • us, who [can
  • be] against us? <Leta--against>
  • RO-8:32 He that spared not his own Son, but delivered him up
  • for us all, how
  • shall he not with him also freely give us all things? <Lets--
  • spared>
  • <Leto--own> <Letd--delivered> <Letw--with> <Letf--freely> <Letg--
  • give>
  • RO-8:33 Who shall lay any thing to the charge of God's elect?
  • [It is] God that
  • justifieth. <Letl--lay> <Letc--charge> <Lete--elect?> <Letj--
  • justifieth>
  • RO-8:34 Who [is] he that condemneth? [It is] Christ that died,
  • yea rather,
  • that is risen again, who is even at the right hand of God, who
  • also maketh
  • intercession for us. <Letc--condemneth?> <Letd--died> <Letr--
  • rather>
  • <Letr--risen> <Lete--even> <Letr--right> <Leth--hand> <Letm--
  • maketh>
  • <Leti--intercession>
  • RO-8:35 Who shall separate us from the love of Christ? [shall]
  • tribulation, or
  • distress, or persecution, or famine, or nakedness, or peril, or
  • sword?
  • <Lets--separate> <Letl--love> <Lett--tribulation> <Letd--
  • distress>
  • <Letp--persecution> <Letn--nakedness> <Lets--sword?>
  • RO-8:36 As it is written, For thy sake we are killed all the
  • day long; we are
  • accounted as sheep for the slaughter. <Letw--written> <Lets--
  • sake>
  • <Letk--killed> <Letd--day> <Letl--long;> <Leta--accounted> <Lets-
  • -sheep>
  • <Lets--slaughter>
  • RO-8:37 Nay, in all these things we are more than conquerors
  • through him that
  • loved us. <Letm--more> <Letl--loved>
  • RO-8:38 For I am persuaded, that neither death, nor life, nor
  • angels, nor
  • principalities, nor powers, nor things present, nor things to
  • come,
  • <Letp--persuaded> <Letd--death> <Letn--nor> <Letl--life> <Letn--
  • nor>
  • <Leta--angels> <Letn--nor> <Letp--principalities> <Letn--nor>
  • <Letp--powers>
  • <Letn--nor> <Letp--present> <Letn--nor>
  • RO-8:39 Nor height, nor depth, nor any other creature, shall be
  • able to
  • separate us from the love of God, which is n Christ Jesus our
  • Lord.
  • <Leth--height> <Letn--nor> <Letd--depth> <Letn--nor> <Letc--
  • creature>
  • <Leta--able> <Lets--separate> <Letl--love>
  • ==== <RO9 :1>
  • RO-9:1 I say the truth in Christ, I lie not, my conscience
  • also bearing me
  • witness in the Holy Ghost, <Lett--truth> <Letl--lie> <Letc--
  • conscience>
  • <Letb--bearing> <Letw--witness>
  • RO-9:2 That I have great heaviness and continual sorrow in my
  • heart.
  • <Letg--great> <Leth--heaviness> <Lets--sorrow> <Leth--heart>
  • RO-9:3 For I could wish that myself were accursed from Christ
  • for my brethren,
  • my kinsmen according to the flesh: <Letc--could> <Letw--wish>
  • <Letm--myself>
  • <Leta--accursed> <Letb--brethren> <Letk--kinsmen> <Leta--
  • according>
  • <Letf--flesh>
  • RO-9:4 Who are Israelites; to whom [pertaineth] the adoption,
  • and the glory,
  • and the covenants, and the giving of the law, and the service
  • [of God], and the
  • promises; <Leta--adoption> <Letg--glory> <Letc--covenants> <Letg-
  • -giving>
  • <Letl--law> <Lets--service> <Letp--promises;>
  • RO-9:5 Whose [are] the fathers, and of whom as concerning the
  • flesh Christ
  • [came], who is over all, God blessed for ever. Amen. <Letf--
  • fathers>
  • <Letc--concerning> <Letf--flesh> <Leto--over> <Letb--blessed>
  • <Lete--ever>
  • RO-9:6 Not as though the word of God hath taken none effect.
  • For they [are]
  • not all Israel, which are of Israel: <Letw--word> <Lett--taken>
  • <Letn--none>
  • <Lete--effect>
  • RO-9:7 Neither, because they are the seed of Abraham, [are
  • they] all children:
  • but, In Isaac shall thy seed be called. <Letb--because> <Lets--
  • seed>
  • <Letc--children> <Lets--seed> <Letc--called>
  • RO-9:8 That is, They which are the children of the flesh, these
  • [are] not the
  • children of God: but the children of the promise are counted for
  • the seed.
  • <Letc--children> <Letf--flesh> <Letc--children> <Letc--children>
  • <Letp--promise> <Letc--counted> <Lets--seed>
  • RO-9:9 For this [is] the word of promise, At this time will I
  • come, and Sarah
  • shall have a son. <Letw--word> <Letp--promise> <Lett--time>
  • <Lets--son>
  • RO-9:10 And not only [this]; but when Rebecca also had
  • conceived by one,
  • [even] by our father Isaac; <Leto--only> <Leth--had> <Letf--
  • father>
  • RO-9:11 (For [the children] being not yet born, neither having
  • done any good
  • or evil, that the purpose of God according to election might
  • stand, not of
  • works, but of him that calleth;) <Letc--children> <Letb--being>
  • <Letb--born>
  • <Leth--having> <Letd--done> <Letg--good> <Lete--evil> <Letp--
  • purpose>
  • <Leta--according> <Lete--election> <Letm--might> <Lets--stand>
  • <Letw--works>
  • <Letc--calleth;>
  • RO-9:12 It was said unto her, The elder shall serve the younger.
  • <Lets--said>
  • <Leth--her> <Lete--elder> <Lets--serve> <Lety--younger>
  • RO-9:13 As it is written, Jacob have I loved, but Esau have I
  • hated.
  • <Letw--written> <Letl--loved> <Leth--hated>
  • RO-9:14 What shall we say then? [Is there] unrighteousness with
  • God? God
  • forbid. <Letu--unrighteousness> <Letw--with> <Letf--forbid>
  • RO-9:15 For he saith to Moses, I will have mercy on whom I will
  • have mercy,
  • and I will have compassion on whom I will have compassion. <Lets-
  • -saith>
  • <Letm--mercy> <Letm--mercy> <Letc--compassion> <Letc--compassion>
  • RO-9:16 So then [it is] not of him that willeth, nor of him
  • that runneth, but
  • of God that sheweth mercy. <Letn--nor> <Letr--runneth> <Lets--
  • sheweth>
  • <Letm--mercy>
  • RO-9:17 For the scripture saith unto Pharaoh, Even for this
  • same purpose have
  • I raised thee up, that I might shew my power in thee, and that
  • my name might be
  • declared throughout all the earth. <Lets--scripture> <Lets--
  • saith> <Lets--same>
  • <Letp--purpose> <Letr--raised> <Letm--might> <Lets--shew> <Letp--
  • power>
  • <Letn--name> <Letm--might> <Letd--declared> <Lett--throughout>
  • <Lete--earth>
  • RO-9:18 Therefore hath he mercy on whom he will [have mercy],
  • and whom he will
  • he hardeneth. <Letm--mercy> <Letm--mercy> <Leth--hardeneth>
  • RO-9:19 Thou wilt say then unto me, Why doth he yet find fault?
  • For who hath
  • resisted his will? <Letw--wilt> <Letd--doth> <Letf--find> <Letf--
  • fault?>
  • <Letr--resisted>
  • RO-9:20 Nay but, O man, who art thou that repliest against God?
  • Shall the
  • thing formed say to him that formed [it], Why hast thou made me
  • thus?
  • <Leta--art> <Leta--against> <Letf--formed> <Letf--formed> <Leth--
  • hast>
  • <Letm--made> <Lett--thus?>
  • RO-9:21 Hath not the potter power over the clay, of the same
  • lump to make one
  • vessel unto honour, and another unto dishonour? <Letp--power>
  • <Leto--over>
  • <Lets--same> <Letl--lump> <Letm--make> <Letv--vessel> <Leth--
  • honour>
  • <Letd--dishonour?>
  • RO-9:22 [What] if God, willing to shew [his] wrath, and to make
  • his power
  • known, endured with much longsuffering the vessels of wrath
  • fitted to
  • destruction: <Letw--willing> <Lets--shew> <Letw--wrath> <Letm--
  • make>
  • <Letp--power> <Letk--known> <Lete--endured> <Letw--with> <Letm--
  • much>
  • <Letl--longsuffering> <Letv--vessels> <Letw--wrath> <Letd--
  • destruction>
  • RO-9:23 And that he might make known the riches of his glory on
  • the vessels of
  • mercy, which he had afore prepared unto glory, <Letm--might>
  • <Letm--make>
  • <Letk--known> <Letr--riches> <Letg--glory> <Letv--vessels> <Letm-
  • -mercy>
  • <Leth--had> <Leta--afore> <Letp--prepared> <Letg--glory>
  • RO-9:24 Even us, whom he hath called, not of the Jews only, but
  • also of the
  • Gentiles? <Letc--called> <Leto--only>
  • RO-9:25 As he saith also in Osee, I will call them my people,
  • which were not
  • my people; and her beloved, which was not beloved. <Lets--saith>
  • <Letc--call>
  • <Letp--people> <Letp--people;> <Leth--her> <Letb--beloved> <Letb-
  • -beloved>
  • RO-9:26 And it shall come to pass, [that] in the place where it
  • was said unto
  • them, Ye [are] not my people; there shall they be called the
  • children of the
  • living God. <Letp--pass> <Letp--place> <Lets--said> <Letp--
  • people;>
  • <Letc--called> <Letc--children> <Letl--living>
  • RO-9:27 Esaias also crieth concerning Israel, Though the number
  • of the
  • children of Israel be as the sand of the sea, a remnant shall be
  • saved:
  • <Letc--concerning> <Letn--number> <Letc--children> <Lets--sand>
  • <Lets--sea>
  • <Letr--remnant> <Lets--saved>
  • RO-9:28 For he will finish the work, and cut [it] short in
  • righteousness:
  • because a short work will the Lord make upon the earth. <Letf--
  • finish>
  • <Letw--work> <Letc--cut> <Lets--short> <Letr--righteousness>
  • <Letb--because>
  • <Lets--short> <Letw--work> <Letm--make> <Lete--earth>
  • RO-9:29 And as Esaias said before, Except the Lord of Sabaoth
  • had left us a
  • seed, we had been as Sodoma, and been made like unto Gomorrha.
  • <Lets--said>
  • <Letb--before> <Leth--had> <Letl--left> <Lets--seed> <Leth--had>
  • <Letb--been>
  • <Letb--been> <Letm--made> <Letl--like>
  • RO-9:30 What shall we say then? That the Gentiles, which
  • followed not after
  • righteousness, have attained to righteousness, even the
  • righteousness which is
  • of faith. <Letf--followed> <Letr--righteousness> <Leta--attained>
  • <Letr--righteousness> <Lete--even> <Letr--righteousness> <Letf--
  • faith>
  • RO-9:31 But Israel, which followed after the law of
  • righteousness, hath not
  • attained to the law of righteousness. <Letf--followed> <Letl--
  • law>
  • <Letr--righteousness> <Leta--attained> <Letl--law> <Letr--
  • righteousness>
  • RO-9:32 Wherefore? Because [they sought it] not by faith, but
  • as it were by
  • the works of the law. For they stumbled at that stumblingstone;
  • <Lets--sought>
  • <Letf--faith> <Letw--works> <Letl--law> <Lets--stumbled>
  • <Lets--stumblingstone;>
  • RO-9:33 As it is written, Behold, I lay in Sion a
  • stumblingstone and rock of
  • offence: and whosoever believeth on him shall not be ashamed.
  • <Letw--written>
  • <Letl--lay> <Lets--stumblingstone> <Letr--rock> <Leto--offence>
  • <Letw--whosoever> <Letb--believeth> <Leta--ashamed>
  • ==== <RO10 :1>
  • RO-10:1 Brethren, my heart's desire and prayer to God for
  • Israel is, that they
  • might be saved. <Leth--heart> <Letd--desire> <Letp--prayer>
  • <Letm--might>
  • <Lets--saved>
  • RO-10:2 For I bear them record that they have a zeal of God,
  • but not according
  • to knowledge. <Letb--bear> <Letr--record> <Letz--zeal> <Leta--
  • according>
  • <Letk--knowledge>
  • RO-10:3 For they being ignorant of God's righteousness, and
  • going about to
  • establish their own righteousness, have not submitted themselves
  • unto the
  • righteousness of God. <Letb--being> <Leti--ignorant> <Letr--
  • righteousness>
  • <Letg--going> <Leta--about> <Lete--establish> <Leto--own> <Letr--
  • righteousness>
  • <Lets--submitted> <Lett--themselves> <Letr--righteousness>
  • RO-10:4 For Christ [is] the end of the law for righteousness to
  • every one that
  • believeth. <Lete--end> <Letl--law> <Letr--righteousness> <Lete--
  • every>
  • <Letb--believeth>
  • RO-10:5 For Moses describeth the righteousness which is of the
  • law, That the
  • man which doeth those things shall live by them. <Letd--
  • describeth>
  • <Letr--righteousness> <Letl--law> <Letd--doeth> <Letl--live>
  • RO-10:6 But the righteousness which is of faith speaketh on
  • this wise, Say not
  • in thine heart, Who shall ascend into heaven? (that is, to bring
  • Christ down
  • [from above]:) <Letr--righteousness> <Letf--faith> <Lets--
  • speaketh>
  • <Letw--wise> <Lett--thine> <Leth--heart> <Leth--heaven?> <Letb--
  • bring>
  • <Letd--down> <Leta--above>
  • RO-10:7 Or, Who shall descend into the deep? (that is, to bring
  • up Christ
  • again from the dead.) <Letd--descend> <Letd--deep?> <Letb--
  • bring> <Letd--dead>
  • RO-10:8 But what saith it? The word is nigh thee, [even] in thy
  • mouth, and in
  • thy heart: that is, the word of faith, which we preach; <Lets--
  • saith>
  • <Letw--word> <Letn--nigh> <Letm--mouth> <Leth--heart> <Letw--
  • word>
  • <Letf--faith> <Letp--preach;>
  • RO-10:9 That if thou shalt confess with thy mouth the Lord
  • Jesus, and shalt
  • believe in thine heart that God hath raised him from the dead,
  • thou shalt be
  • saved. <Letc--confess> <Letw--with> <Letm--mouth> <Letb--
  • believe> <Lett--thine>
  • <Leth--heart> <Letr--raised> <Letd--dead> <Lets--saved>
  • RO-10:10 For with the heart man believeth unto righteousness;
  • and with the
  • mouth confession is made unto salvation. <Letw--with> <Leth--
  • heart>
  • <Letb--believeth> <Letr--righteousness;> <Letw--with> <Letm--
  • mouth>
  • <Letc--confession> <Letm--made> <Lets--salvation>
  • RO-10:11 For the scripture saith, Whosoever believeth on him
  • shall not be
  • ashamed. <Lets--scripture> <Lets--saith> <Letb--believeth> <Leta-
  • -ashamed>
  • RO-10:12 For there is no difference between the Jew and the
  • Greek: for the
  • same Lord over all is rich unto all that call upon him. <Letd--
  • difference>
  • <Letb--between> <Lets--same> <Leto--over> <Letr--rich> <Letc--
  • call>
  • RO-10:13 For whosoever shall call upon the name of the Lord
  • shall be saved.
  • <Letw--whosoever> <Letc--call> <Letn--name> <Lets--saved>
  • RO-10:14 How then shall they call on him in whom they have not
  • believed? and
  • how shall they believe in him of whom they have not heard? and
  • how shall they
  • hear without a preacher? <Letc--call> <Letb--believed?> <Letb--
  • believe>
  • <Leth--heard?> <Leth--hear> <Letw--without> <Letp--preacher?>
  • RO-10:15 And how shall they preach, except they be sent? as it
  • is written, How
  • beautiful are the feet of them that preach the gospel of peace,
  • and bring glad
  • tidings of good things! <Letp--preach> <Lete--except> <Lets--
  • sent?>
  • <Letw--written> <Letf--feet> <Letp--preach> <Letg--gospel> <Letp-
  • -peace>
  • <Letb--bring> <Letg--glad> <Lett--tidings> <Letg--good>
  • RO-10:16 But they have not all obeyed the gospel. For Esaias
  • saith, Lord, who
  • hath believed our report? <Leto--obeyed> <Letg--gospel> <Lets--
  • saith>
  • <Letb--believed> <Letr--report?>
  • RO-10:17 So then faith [cometh] by hearing, and hearing by the
  • word of God.
  • <Letf--faith> <Leth--hearing> <Leth--hearing> <Letw--word>
  • RO-10:18 But I say, Have they not heard? Yes verily, their
  • sound went into all
  • the earth, and their words unto the ends of the world. <Leth--
  • heard?>
  • <Letv--verily> <Lets--sound> <Letw--went> <Lete--earth> <Letw--
  • words>
  • <Lete--ends> <Letw--world>
  • RO-10:19 But I say, Did not Israel know? First Moses saith, I
  • will provoke you
  • to jealousy by [them that are] no people, [and] by a foolish
  • nation I will
  • anger you. <Lets--saith> <Letp--provoke> <Letj--jealousy> <Letp--
  • people>
  • <Letf--foolish> <Letn--nation> <Leta--anger>
  • RO-10:20 But Esaias is very bold, and saith, I was found of
  • them that sought
  • me not; I was made manifest unto them that asked not after me.
  • <Letv--very>
  • <Letb--bold> <Lets--saith> <Letf--found> <Lets--sought> <Letm--
  • made>
  • <Letm--manifest> <Leta--asked>
  • RO-10:21 But to Israel he saith, All day long I have stretched
  • forth my hands
  • unto a disobedient and gainsaying people. <Lets--saith> <Letd--
  • day>
  • <Letl--long> <Letf--forth> <Leth--hands> <Letd--disobedient>
  • <Letg--gainsaying>
  • <Letp--people>
  • ==== <RO11 :1>
  • RO-11:1 I say then, Hath God cast away his people? God forbid.
  • For I also am
  • an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
  • <Letc--cast>
  • <Leta--away> <Letp--people?> <Letf--forbid> <Lets--seed> <Lett--
  • tribe>
  • RO-11:2 God hath not cast away his people which he foreknew.
  • Wot ye not what
  • the scripture saith of Elias? how he maketh intercession to God
  • against Israel,
  • saying, <Letc--cast> <Leta--away> <Letp--people> <Lets--
  • scripture>
  • <Lets--saith> <Letm--maketh> <Leti--intercession> <Leta--against>
  • <Lets--saying>
  • RO-11:3 Lord, they have killed thy prophets, and digged down
  • thine altars; and
  • I am left alone, and they seek my life. <Letk--killed> <Letp--
  • prophets>
  • <Letd--down> <Lett--thine> <Leta--altars;> <Letl--left> <Leta--
  • alone>
  • <Lets--seek> <Letl--life>
  • RO-11:4 But what saith the answer of God unto him? I have
  • reserved to myself
  • seven thousand men, who have not bowed the knee to [the image
  • of] Baal.
  • <Lets--saith> <Leta--answer> <Letm--myself> <Lets--seven> <Lett--
  • thousand>
  • <Letm--men> <Letb--bowed> <Letk--knee> <Leti--image>
  • RO-11:5 Even so then at this present time also there is a
  • remnant according to
  • the election of grace. <Letp--present> <Lett--time> <Letr--
  • remnant>
  • <Leta--according> <Lete--election> <Letg--grace>
  • RO-11:6 And if by grace, then [is it] no more of works:
  • otherwise grace is no
  • more grace. But if [it be] of works, then is it no more grace:
  • otherwise work
  • is no more work. <Letg--grace> <Letm--more> <Letw--works> <Leto--
  • otherwise>
  • <Letg--grace> <Letm--more> <Letg--grace> <Letw--works> <Letm--
  • more>
  • <Letg--grace> <Leto--otherwise> <Letw--work> <Letm--more> <Letw--
  • work>
  • RO-11:7 What then? Israel hath not obtained that which he
  • seeketh for; but the
  • election hath obtained it, and the rest were blinded <Leto--
  • obtained>
  • <Lets--seeketh> <Lete--election> <Leto--obtained> <Letr--rest>
  • <Letb--blinded>
  • RO-11:8 (According as it is written, God hath given them the
  • spirit of
  • slumber, eyes that they should not see, and ears that they
  • should not hear;)
  • unto this day. <Letw--written> <Letg--given> <Lets--spirit>
  • <Lete--eyes>
  • <Lets--see> <Lete--ears> <Leth--hear;> <Letd--day>
  • RO-11:9 And David saith, Let their table be made a snare, and a
  • trap, and a
  • stumblingblock, and a recompence unto them: <Lets--saith> <Lett--
  • table>
  • <Letm--made> <Lets--snare> <Lets--stumblingblock>
  • RO-11:10 Let their eyes be darkened that they may not see, and
  • bow down their
  • back alway. <Lete--eyes> <Letd--darkened> <Lets--see> <Letb--
  • bow> <Letd--down>
  • <Letb--back> <Leta--alway>
  • RO-11:11 I say then, Have they stumbled that they should fall?
  • God forbid: but
  • [rather] through their fall salvation [is come] unto the
  • Gentiles, for to
  • provoke them to jealousy. <Lets--stumbled> <Letf--fall?> <Letf--
  • forbid>
  • <Letf--fall> <Lets--salvation> <Letp--provoke> <Letj--jealousy>
  • RO-11:12 Now if the fall of them [be] the riches of the world,
  • and the
  • diminishing of them the riches of the Gentiles; how much more
  • their fulness?
  • <Letf--fall> <Letr--riches> <Letw--world> <Letr--riches> <Letm--
  • much>
  • <Letm--more> <Letf--fulness?>
  • RO-11:13 For I speak to you Gentiles, inasmuch as I am the
  • apostle of the
  • Gentiles, I magnify mine office: <Lets--speak> <Leti--inasmuch>
  • <Leta--apostle>
  • <Letm--mine> <Leto--office>
  • RO-11:14 If by any means I may provoke to emulation [them which
  • are] my flesh,
  • and might save some of them. <Letm--means> <Letp--provoke> <Letf-
  • -flesh>
  • <Letm--might> <Lets--save>
  • RO-11:15 For if the casting away of them [be] the reconciling
  • of the world,
  • what [shall] the receiving [of them be], but life from the dead?
  • <Letc--casting> <Leta--away> <Letr--reconciling> <Letw--world>
  • <Letr--receiving> <Letl--life> <Letd--dead?>
  • RO-11:16 For if the firstfruit [be] holy, the lump [is] also
  • [holy]: and if
  • the root [be] holy, so [are] the branches. <Letf--firstfruit>
  • <Leth--holy>
  • <Letl--lump> <Letr--root> <Leth--holy> <Letb--branches>
  • RO-11:17 And if some of the branches be broken off, and thou,
  • being a wild
  • olive tree, wert grafted in among them, and with them partakest
  • of the root and
  • fatness of the olive tree; <Letb--branches> <Letb--broken> <Leto-
  • -off>
  • <Letb--being> <Letw--wild> <Leto--olive> <Lett--tree> <Letw--
  • wert>
  • <Letg--grafted> <Leta--among> <Letw--with> <Letp--partakest>
  • <Letr--root>
  • <Leto--olive> <Lett--tree;>
  • RO-11:18 Boast not against the branches. But if thou boast,
  • thou bearest not
  • the root, but the root thee. <Leta--against> <Letb--branches>
  • <Letb--boast>
  • <Letb--bearest> <Letr--root> <Letr--root>
  • RO-11:19 Thou wilt say then, The branches were broken off, that
  • I might be
  • grafted in. <Letw--wilt> <Letb--branches> <Letb--broken> <Leto--
  • off>
  • <Letm--might> <Letg--grafted>
  • RO-11:20 Well; because of unbelief they were broken off, and
  • thou standest by
  • faith. Be not highminded, but fear: <Letb--because> <Letu--
  • unbelief>
  • <Letb--broken> <Leto--off> <Lets--standest> <Letf--faith> <Leth--
  • highminded>
  • <Letf--fear>
  • RO-11:21 For if God spared not the natural branches, [take
  • heed] lest he also
  • spare not thee. <Lets--spared> <Letn--natural> <Letb--branches>
  • <Leth--heed>
  • <Letl--lest> <Lets--spare>
  • RO-11:22 Behold therefore the goodness and severity of God: on
  • them which
  • fell, severity; but toward thee, goodness, if thou continue in
  • [his] goodness:
  • otherwise thou also shalt be cut off. <Letg--goodness> <Lets--
  • severity>
  • <Letf--fell> <Lets--severity;> <Lett--toward> <Letg--goodness>
  • <Letc--continue>
  • <Letg--goodness> <Leto--otherwise> <Letc--cut> <Leto--off>
  • RO-11:23 And they also, if they abide not still in unbelief,
  • shall be grafted
  • in: for God is able to graft them in again. <Leta--abide> <Lets--
  • still>
  • <Letu--unbelief> <Letg--grafted> <Leta--able>
  • RO-11:24 For if thou wert cut out of the olive tree which is
  • wild by nature,
  • and wert grafted contrary to nature into a good olive tree: how
  • much more shall
  • these, which be the natural [branches], be grafted into their
  • own olive tree?
  • <Letw--wert> <Letc--cut> <Leto--out> <Leto--olive> <Lett--tree>
  • <Letw--wild>
  • <Letn--nature> <Letw--wert> <Letg--grafted> <Letc--contrary>
  • <Letn--nature>
  • <Letg--good> <Leto--olive> <Lett--tree> <Letm--much> <Letm--more>
  • <Letn--natural> <Letg--grafted> <Leto--own> <Leto--olive> <Lett--
  • tree?>
  • RO-11:25 For I would not, brethren, that ye should be ignorant
  • of this
  • mystery, lest ye should be wise in your own conceits; that
  • blindness in part is
  • happened to Israel, until the fulness of the Gentiles be come in.
  • <Letb--brethren> <Leti--ignorant> <Letm--mystery> <Letl--lest>
  • <Letw--wise>
  • <Leto--own> <Letc--conceits;> <Letb--blindness> <Letp--part>
  • <Leth--happened>
  • <Letu--until> <Letf--fulness>
  • RO-11:26 And so all Israel shall be saved: as it is written,
  • There shall come
  • out of Sion the Deliverer, and shall turn away ungodliness from
  • Jacob:
  • <Lets--saved> <Letw--written> <Leto--out> <Lett--turn> <Leta--
  • away>
  • <Letu--ungodliness>
  • RO-11:27 For this [is] my covenant unto them, when I shall take
  • away their
  • sins. <Letc--covenant> <Leta--away> <Lets--sins>
  • RO-11:28 As concerning the gospel, [they are] enemies for your
  • sakes: but as
  • touching the election, [they are] beloved for the fathers' sakes.
  • <Letc--concerning> <Letg--gospel> <Lete--enemies> <Lets--sakes>
  • <Lett--touching> <Lete--election> <Letb--beloved> <Letf--
  • fathers> <Lets--sakes>
  • RO-11:29 For the gifts and calling of God [are] without
  • repentance.
  • <Letg--gifts> <Letc--calling> <Letw--without> <Letr--repentance>
  • RO-11:30 For as ye in times past have not believed God, yet
  • have now obtained
  • mercy through their unbelief: <Lett--times> <Letp--past> <Letb--
  • believed>
  • <Leto--obtained> <Letm--mercy> <Letu--unbelief>
  • RO-11:31 Even so have these also now not believed, that through
  • your mercy
  • they also may obtain mercy. <Letb--believed> <Letm--mercy> <Leto-
  • -obtain>
  • <Letm--mercy>
  • RO-11:32 For God hath concluded them all in unbelief, that he
  • might have mercy
  • upon all. <Letc--concluded> <Letu--unbelief> <Letm--might> <Letm-
  • -mercy>
  • RO-11:33 O the depth of the riches both of the wisdom and
  • knowledge of God!
  • how unsearchable [are] his judgments, and his ways past finding
  • out!
  • <Letd--depth> <Letr--riches> <Letb--both> <Letw--wisdom> <Letk--
  • knowledge>
  • <Letu--unsearchable> <Letj--judgments> <Letw--ways> <Letp--past>
  • <Letf--finding> <Leto--out>
  • RO-11:34 For who hath known the mind of the Lord? or who hath
  • been his
  • counsellor? <Letk--known> <Letm--mind> <Letb--been> <Letc--
  • counsellor?>
  • RO-11:35 Or who hath first given to him, and it shall be
  • recompensed unto him
  • again? <Letf--first> <Letg--given> <Letr--recompensed>
  • RO-11:36 For of him, and through him, and to him, [are] all
  • things: to whom
  • [be] glory for ever. Amen. <Letg--glory> <Lete--ever>
  • ==== <RO12 :1>
  • RO-12:1 I beseech you therefore, brethren, by the mercies of
  • God, that ye
  • present your bodies a living sacrifice, holy, acceptable unto
  • God, [which is]
  • your reasonable service. <Letb--beseech> <Letb--brethren> <Letm--
  • mercies>
  • <Letp--present> <Letb--bodies> <Letl--living> <Lets--sacrifice>
  • <Leth--holy>
  • <Leta--acceptable> <Letr--reasonable> <Lets--service>
  • RO-12:2 And be not conformed to this world: but be ye
  • transformed by the
  • renewing of your mind, that ye may prove what [is] that good,
  • and acceptable,
  • and perfect, will of God. <Letc--conformed> <Letw--world> <Lett--
  • transformed>
  • <Letr--renewing> <Letm--mind> <Letp--prove> <Letg--good> <Leta--
  • acceptable>
  • <Letp--perfect>
  • RO-12:3 For I say, through the grace given unto me, to every
  • man that is among
  • you, not to think [of himself] more highly than he ought to
  • think; but to think
  • soberly, according as God hath dealt to every man the measure of
  • faith.
  • <Letg--grace> <Letg--given> <Lete--every> <Leta--among> <Lett--
  • think>
  • <Leth--himself> <Letm--more> <Leth--highly> <Leto--ought> <Lett--
  • think;>
  • <Lett--think> <Lets--soberly> <Leta--according> <Lete--every>
  • <Letm--measure>
  • <Letf--faith>
  • RO-12:4 For as we have many members in one body, and all
  • members have not the
  • same office: <Letm--many> <Letm--members> <Letb--body> <Letm--
  • members>
  • <Lets--same> <Leto--office>
  • RO-12:5 So we, [being] many, are one body in Christ, and every
  • one members one
  • of another. <Letm--many> <Letb--body> <Lete--every> <Letm--
  • members>
  • RO-12:6 Having then gifts differing according to the grace that
  • is given to
  • us, whether prophecy, [let us prophesy] according to the
  • proportion of faith;
  • <Letg--gifts> <Leta--according> <Letg--grace> <Letg--given>
  • <Letp--prophecy>
  • <Letp--prophesy> <Leta--according> <Letf--faith;>
  • RO-12:7 Or ministry, [let us wait] on [our] ministering: or he
  • that teacheth,
  • on teaching; <Letm--ministry> <Letw--wait> <Letm--ministering>
  • <Lett--teacheth>
  • <Lett--teaching;>
  • RO-12:8 Or he that exhorteth, on exhortation: he that giveth,
  • [let him do it]
  • with simplicity; he that ruleth, with diligence; he that sheweth
  • mercy, with
  • cheerfulness. <Lete--exhorteth> <Lete--exhortation> <Letg--
  • giveth> <Letw--with>
  • <Lets--simplicity;> <Letr--ruleth> <Letw--with> <Letd--diligence;
  • >
  • <Lets--sheweth> <Letm--mercy> <Letw--with>
  • RO-12:9 [Let] love be without dissimulation. Abhor that which
  • is evil; cleave
  • to that which is good. <Letl--love> <Letw--without> <Letd--
  • dissimulation>
  • <Lete--evil;> <Letg--good>
  • RO-12:10 [Be] kindly affectioned one to another with brotherly
  • love; in honour
  • preferring one another; <Letk--kindly> <Leta--affectioned> <Letw-
  • -with>
  • <Letb--brotherly> <Letl--love;> <Leth--honour> <Letp--preferring>
  • RO-12:11 Not slothful in business; fervent in spirit; serving
  • the Lord;
  • <Lets--slothful> <Letb--business;> <Letf--fervent> <Lets--spirit;
  • >
  • <Lets--serving>
  • RO-12:12 Rejoicing in hope; patient in tribulation; continuing
  • instant in
  • prayer; <Leth--hope;> <Letp--patient> <Lett--tribulation;> <Letc-
  • -continuing>
  • <Leti--instant> <Letp--prayer;>
  • RO-12:13 Distributing to the necessity of saints; given to
  • hospitality.
  • <Letn--necessity> <Lets--saints;> <Letg--given> <Leth--
  • hospitality>
  • RO-12:14 Bless them which persecute you: bless, and curse not.
  • <Letb--bless>
  • <Letc--curse>
  • RO-12:15 Rejoice with them that do rejoice, and weep with them
  • that weep.
  • <Letw--with> <Letr--rejoice> <Letw--weep> <Letw--with> <Letw--
  • weep>
  • RO-12:16 [Be] of the same mind one toward another. Mind not
  • high things, but
  • condescend to men of low estate. Be not wise in your own
  • conceits. <Lets--same>
  • <Letm--mind> <Lett--toward> <Leth--high> <Letm--men> <Letl--low>
  • <Lete--estate>
  • <Letw--wise> <Leto--own> <Letc--conceits>
  • RO-12:17 Recompense to no man evil for evil. Provide things
  • honest in the
  • sight of all men. <Lete--evil> <Lete--evil> <Leth--honest> <Lets-
  • -sight>
  • <Letm--men>
  • RO-12:18 If it be possible, as much as lieth in you, live
  • peaceably with all
  • men. <Letp--possible> <Letm--much> <Letl--lieth> <Letl--live>
  • <Letp--peaceably>
  • <Letw--with> <Letm--men>
  • RO-12:19 Dearly beloved, avenge not yourselves, but [rather]
  • give place unto
  • wrath: for it is written, Vengeance [is] mine; I will repay,
  • saith the Lord.
  • <Letb--beloved> <Lety--yourselves> <Letg--give> <Letp--place>
  • <Letw--wrath>
  • <Letw--written> <Letm--mine;> <Letr--repay> <Lets--saith>
  • RO-12:20 Therefore if thine enemy hunger, feed him; if he
  • thirst, give him
  • drink: for in so doing thou shalt heap coals of fire on his head.
  • <Lett--thine>
  • <Lete--enemy> <Leth--hunger> <Letf--feed> <Lett--thirst> <Letg--
  • give>
  • <Letd--drink> <Letd--doing> <Leth--heap> <Letf--fire> <Leth--
  • head>
  • RO-12:21 Be not overcome of evil, but overcome evil with good.
  • <Leto--overcome> <Lete--evil> <Leto--overcome> <Lete--evil>
  • <Letw--with>
  • <Letg--good>
  • ==== <RO13 :1>
  • RO-13:1 Let every soul be subject unto the higher powers. For
  • there is no
  • power but of God: the powers that be are ordained of God. <Lete--
  • every>
  • <Lets--soul> <Lets--subject> <Leth--higher> <Letp--powers> <Letp-
  • -power>
  • <Letp--powers> <Leto--ordained>
  • RO-13:2 Whosoever therefore resisteth the power, resisteth the
  • ordinance of
  • God: and they that resist shall receive to themselves damnation.
  • <Letr--resisteth> <Letp--power> <Letr--resisteth> <Letr--resist>
  • <Letr--receive> <Lett--themselves> <Letd--damnation>
  • RO-13:3 For rulers are not a terror to good works, but to the
  • evil. Wilt thou
  • then not be afraid of the power? do that which is good, and thou
  • shalt have
  • praise of the same: <Letr--rulers> <Lett--terror> <Letg--good>
  • <Letw--works>
  • <Lete--evil> <Leta--afraid> <Letp--power?> <Letg--good> <Letp--
  • praise>
  • <Lets--same>
  • RO-13:4 For he is the minister of God to thee for good. But if
  • thou do that
  • which is evil, be afraid; for he beareth not the sword in vain:
  • for he is the
  • minister of God, a revenger to [execute] wrath upon him that
  • doeth evil.
  • <Letm--minister> <Letg--good> <Lete--evil> <Leta--afraid;> <Letb-
  • -beareth>
  • <Lets--sword> <Letv--vain> <Letm--minister> <Letr--revenger>
  • <Letw--wrath>
  • <Letd--doeth> <Lete--evil>
  • RO-13:5 Wherefore [ye] must needs be subject, not only for
  • wrath, but also for
  • conscience sake. <Letm--must> <Letn--needs> <Lets--subject>
  • <Leto--only>
  • <Letw--wrath> <Letc--conscience> <Lets--sake>
  • RO-13:6 For for this cause pay ye tribute also: for they are
  • God's ministers,
  • attending continually upon this very thing. <Letc--cause> <Lett--
  • tribute>
  • <Letm--ministers> <Letc--continually> <Letv--very>
  • RO-13:7 Render therefore to all their dues: tribute to whom
  • tribute [is due];
  • custom to whom custom; fear to whom fear; honour to whom honour.
  • <Letd--dues>
  • <Lett--tribute> <Lett--tribute> <Letd--due> <Letc--custom> <Letc-
  • -custom;>
  • <Letf--fear> <Letf--fear;> <Leth--honour> <Leth--honour>
  • RO-13:8 Owe no man any thing, but to love one another: for he
  • that loveth
  • another hath fulfilled the law. <Letl--love> <Letl--loveth>
  • <Letf--fulfilled>
  • <Letl--law>
  • RO-13:9 For this, Thou shalt not commit adultery, Thou shalt
  • not kill, Thou
  • shalt not steal, Thou shalt not bear false witness, Thou shalt
  • not covet; and
  • if [there be] any other commandment, it is briefly comprehended
  • in this saying,
  • namely, Thou shalt love thy neighbour as thyself. <Letc--commit>
  • <Leta--adultery> <Lets--steal> <Letb--bear> <Letf--false> <Letw--
  • witness>
  • <Letc--covet;> <Letc--commandment> <Lets--saying> <Letn--namely>
  • <Letl--love>
  • <Letn--neighbour> <Lett--thyself>
  • RO-13:10 Love worketh no ill to his neighbour: therefore love
  • [is] the
  • fulfilling of the law. <Letw--worketh> <Letn--neighbour> <Letl--
  • love>
  • <Letf--fulfilling> <Letl--law>
  • RO-13:11 And that, knowing the time, that now [it is] high time
  • to awake out
  • of sleep: for now [is] our salvation nearer than when we
  • believed.
  • <Letk--knowing> <Lett--time> <Leth--high> <Lett--time> <Leta--
  • awake>
  • <Leto--out> <Lets--sleep> <Lets--salvation> <Letb--believed>
  • RO-13:12 The night is far spent, the day is at hand: let us
  • therefore cast off
  • the works of darkness, and let us put on the armour of light.
  • <Letn--night>
  • <Letf--far> <Lets--spent> <Letd--day> <Leth--hand> <Letc--cast>
  • <Leto--off>
  • <Letw--works> <Letd--darkness> <Leta--armour> <Letl--light>
  • RO-13:13 Let us walk honestly, as in the day; not in rioting
  • and drunkeness,
  • not in chambering and wantonness, not in strife and envying.
  • <Letw--walk>
  • <Leth--honestly> <Letd--day;> <Letd--drunkeness> <Letw--
  • wantonness>
  • <Lets--strife> <Lete--envying>
  • RO-13:14 But put ye on the Lord Jesus Christ, and make not
  • provision for the
  • flesh, to [fulfil] the lusts [thereof]. <Letm--make> <Letf--
  • flesh>
  • <Letl--lusts>
  • ==== <RO14 :1>
  • RO-14:1 Him that is weak in the faith receive ye, [but] not to
  • doubtful
  • disputations. <Letw--weak> <Letf--faith> <Letr--receive> <Letd--
  • doubtful>
  • RO-14:2 For one believeth that he may eat all things: another,
  • who is weak,
  • eateth herbs. <Letb--believeth> <Lete--eat> <Letw--weak> <Lete--
  • eateth>
  • <Leth--herbs>
  • RO-14:3 Let not him that eateth despise him that eateth not;
  • and let not him
  • which eateth not judge him that eateth: for God hath received
  • him.
  • <Lete--eateth> <Letd--despise> <Lete--eateth> <Lete--eateth>
  • <Letj--judge>
  • <Lete--eateth> <Letr--received>
  • RO-14:4 Who art thou that judgest another man's servant? to his
  • own master he
  • standeth or falleth. Yea, he shall be holden up: for God is able
  • to make him
  • stand. <Leta--art> <Letj--judgest> <Lets--servant?> <Leto--own>
  • <Letm--master>
  • <Lets--standeth> <Letf--falleth> <Leth--holden> <Leta--able>
  • <Letm--make>
  • <Lets--stand>
  • RO-14:5 One man esteemeth one day above another: another
  • esteemeth every day
  • [alike]. Let every man be fully persuaded in his own mind. <Lete-
  • -esteemeth>
  • <Letd--day> <Leta--above> <Lete--esteemeth> <Lete--every> <Letd--
  • day>
  • <Lete--every> <Letf--fully> <Letp--persuaded> <Leto--own> <Letm--
  • mind>
  • RO-14:6 He that regardeth the day, regardeth [it] unto the Lord;
  • and he that
  • regardeth not the day, to the Lord he doth not regard [it]. He
  • that eateth,
  • eateth to the Lord, for he giveth God thanks; and he that eateth
  • not, to the
  • Lord he eateth not, and giveth God thanks. and giveth God thanks.
  • <Letr--regardeth> <Letd--day> <Letr--regardeth> <Letr--
  • regardeth> <Letd--day>
  • <Letd--doth> <Lete--eateth> <Lete--eateth> <Letg--giveth> <Lett--
  • thanks;>
  • <Lete--eateth> <Lete--eateth> <Letg--giveth> <Lett--thanks>
  • <Letg--giveth>
  • <Lett--thanks>
  • RO-14:7 For none of us liveth to himself, and no man dieth to
  • himself.
  • <Letn--none> <Letl--liveth> <Leth--himself> <Letd--dieth> <Leth--
  • himself>
  • RO-14:8 For whether we live, we live unto the Lord; and whether
  • we die, we die
  • unto the Lord: whether we live therefore, or die, we are the
  • Lord's.
  • <Letl--live> <Letl--live> <Letd--die> <Letd--die> <Letl--live>
  • <Letd--die>
  • RO-14:9 For to this end Christ both died, and rose, and revived,
  • that he might
  • be Lord both of the dead and living. <Lete--end> <Letb--both>
  • <Letd--died>
  • <Letr--rose> <Letr--revived> <Letm--might> <Letb--both> <Letd--
  • dead>
  • <Letl--living>
  • RO-14:10 But why dost thou judge thy brother? or why dost thou
  • set at nought
  • thy brother? for we shall all stand before the judgment seat of
  • Christ.
  • <Letw--why> <Letd--dost> <Letj--judge> <Letb--brother?> <Letw--
  • why>
  • <Letd--dost> <Lets--set> <Letn--nought> <Letb--brother?> <Lets--
  • stand>
  • <Letb--before> <Letj--judgment> <Lets--seat>
  • RO-14:11 For it is written, [As] I live, saith the Lord, every
  • knee shall bow
  • to me, and every tongue shall confess to God. <Letw--written>
  • <Letl--live>
  • <Lets--saith> <Lete--every> <Letk--knee> <Letb--bow> <Lete--
  • every>
  • <Lett--tongue> <Letc--confess>
  • RO-14:12 So then every one of us shall give account of himself
  • to God.
  • <Lete--every> <Letg--give> <Leta--account> <Leth--himself>
  • RO-14:13 Let us not therefore judge one another any more: but
  • judge this
  • rather, that no man put a stumblingblock or an occasion to fall
  • in [his]
  • brother's way. <Letj--judge> <Letm--more> <Letj--judge> <Letr--
  • rather>
  • <Lets--stumblingblock> <Leto--occasion> <Letf--fall> <Letb--
  • brother>
  • <Letw--way>
  • RO-14:14 I know, and am persuaded by the Lord Jesus, that
  • [there is] nothing
  • unclean of itself: but to him that esteemeth any thing to be
  • unclean, to him
  • [it is] unclean. <Letp--persuaded> <Letn--nothing> <Letu--
  • unclean>
  • <Leti--itself> <Lete--esteemeth> <Letu--unclean> <Letu--unclean>
  • RO-14:15 But if thy brother be grieved with [thy] meat, now
  • walkest thou not
  • charitably. Destroy not him with thy meat, for whom Christ died.
  • <Letb--brother> <Letg--grieved> <Letw--with> <Letm--meat> <Letw--
  • walkest>
  • <Letw--with> <Letm--meat> <Letd--died>
  • RO-14:16 Let not then your good be evil spoken of: <Letg--good>
  • <Lete--evil>
  • <Lets--spoken>
  • RO-14:17 For the kingdom of God is not meat and drink; but
  • righteousness, and
  • peace, and joy in the Holy Ghost. <Letk--kingdom> <Letm--meat>
  • <Letd--drink;>
  • <Letr--righteousness> <Letp--peace> <Letj--joy>
  • RO-14:18 For he that in these things serveth Christ [is]
  • acceptable to God,
  • and approved of men. <Lets--serveth> <Leta--acceptable> <Leta--
  • approved>
  • <Letm--men>
  • RO-14:19 Let us therefore follow after the things which make
  • for peace, and
  • things wherewith one may edify another. <Letf--follow> <Letm--
  • make>
  • <Letp--peace> <Letw--wherewith> <Lete--edify>
  • RO-14:20 For meat destroy not the work of God. All things
  • indeed [are] pure;
  • but [it is] evil for that man who eateth with offence. <Letm--
  • meat>
  • <Letd--destroy> <Letw--work> <Leti--indeed> <Letp--pure;> <Lete--
  • evil>
  • <Lete--eateth> <Letw--with> <Leto--offence>
  • RO-14:21 [It is] good neither to eat flesh, nor to drink wine,
  • nor [any thing]
  • whereby thy brother stumbleth, or is offended, or is made weak.
  • <Letg--good>
  • <Lete--eat> <Letf--flesh> <Letn--nor> <Letd--drink> <Letw--wine>
  • <Letn--nor>
  • <Letw--whereby> <Letb--brother> <Leto--offended> <Letm--made>
  • <Letw--weak>
  • RO-14:22 Hast thou faith? have [it] to thyself before God.
  • Happy [is] he that
  • condemneth not himself in that thing which he alloweth. <Letf--
  • faith?>
  • <Lett--thyself> <Letb--before> <Letc--condemneth> <Leth--himself>
  • RO-14:23 And he that doubteth is damned if he eat, because [he
  • eateth] not of
  • faith: for whatsoever [is] not of faith is sin. <Letd--doubteth>
  • <Letd--damned>
  • <Lete--eat> <Letb--because> <Lete--eateth> <Letf--faith> <Letw--
  • whatsoever>
  • <Letf--faith> <Lets--sin>
  • ==== <RO15 :1>
  • RO-15:1 We then that are strong ought to bear the infirmities
  • of the weak, and
  • not to please ourselves. <Lets--strong> <Leto--ought> <Letb--
  • bear>
  • <Leti--infirmities> <Letw--weak> <Letp--please> <Leto--ourselves>
  • RO-15:2 Let every one of us please [his] neighbour for [his]
  • good to
  • edification. <Lete--every> <Letp--please> <Letn--neighbour>
  • <Letg--good>
  • <Lete--edification>
  • RO-15:3 For even Christ pleased not himself; but, as it is
  • written, The
  • reproaches of them that reproached thee fell on me. <Lete--even>
  • <Letp--pleased> <Leth--himself;> <Letw--written> <Letr--
  • reproaches>
  • <Letr--reproached> <Letf--fell>
  • RO-15:4 For whatsoever things were written aforetime were
  • written for our
  • learning, that we through patience and comfort of the scriptures
  • might have
  • hope. <Letw--whatsoever> <Letw--written> <Leta--aforetime> <Letw-
  • -written>
  • <Letl--learning> <Letp--patience> <Letc--comfort> <Lets--
  • scriptures>
  • <Letm--might> <Leth--hope>
  • RO-15:5 Now the God of patience and consolation grant you to be
  • likeminded one
  • toward another according to Christ Jesus: <Letp--patience> <Letc-
  • -consolation>
  • <Letg--grant> <Letl--likeminded> <Lett--toward> <Leta--according>
  • RO-15:6 That ye may with one mind [and] one mouth glorify God,
  • even the Father
  • of our Lord Jesus Christ. <Letw--with> <Letm--mind> <Letm--mouth>
  • <Letg--glorify> <Lete--even>
  • RO-15:7 Wherefore receive ye one another, as Christ also
  • received us to the
  • glory of God. <Letr--receive> <Letr--received> <Letg--glory>
  • RO-15:8 Now I say that Jesus Christ was a minister of the
  • circumcision for the
  • truth of God, to confirm the promises [made] unto the fathers:
  • <Letm--minister>
  • <Letc--circumcision> <Lett--truth> <Letc--confirm> <Letp--
  • promises>
  • <Letf--fathers>
  • RO-15:9 And that the Gentiles might glorify God for [his] mercy;
  • as it is
  • written, For this cause I will confess to thee among the
  • Gentiles, and sing
  • unto thy name. <Letm--might> <Letg--glorify> <Letm--mercy;>
  • <Letw--written>
  • <Letc--cause> <Letc--confess> <Leta--among> <Lets--sing> <Letn--
  • name>
  • RO-15:10 And again he saith, Rejoice, ye Gentiles, with his
  • people.
  • <Lets--saith> <Letw--with> <Letp--people>
  • RO-15:11 And again, Praise the Lord, all ye Gentiles; and laud
  • him, all ye
  • people. <Letp--people>
  • RO-15:12 And again, Esaias saith, There shall be a root of
  • Jesse, and he that
  • shall rise to reign over the Gentiles; in him shall the Gentiles
  • trust.
  • <Lets--saith> <Letr--root> <Letr--rise> <Letr--reign> <Leto--
  • over>
  • <Lett--trust>
  • RO-15:13 Now the God of hope fill you with all joy and peace in
  • believing,
  • that ye may abound in hope, through the power of the Holy Ghost.
  • <Leth--hope>
  • <Letf--fill> <Letw--with> <Letj--joy> <Letp--peace> <Letb--
  • believing>
  • <Leta--abound> <Leth--hope> <Letp--power>
  • RO-15:14 And I myself also am persuaded of you, my brethren,
  • that ye also are
  • full of goodness, filled with all knowledge, able also to
  • admonish one another.
  • <Letm--myself> <Letp--persuaded> <Letb--brethren> <Letf--full>
  • <Letg--goodness>
  • <Letf--filled> <Letw--with> <Letk--knowledge> <Leta--able> <Leta-
  • -admonish>
  • RO-15:15 Nevertheless, brethren, I have written the more boldly
  • unto you in
  • some sort, as putting you in mind, because of the grace that is
  • given to me of
  • God, <Letb--brethren> <Letw--written> <Letm--more> <Letb--
  • boldly> <Lets--sort>
  • <Letp--putting> <Letm--mind> <Letb--because> <Letg--grace> <Letg-
  • -given>
  • RO-15:16 That I should be the minister of Jesus Christ to the
  • Gentiles,
  • ministering the gospel of God, that the offering up of the
  • Gentiles might be
  • acceptable, being sanctified by the Holy Ghost. <Letm--minister>
  • <Letm--ministering> <Letg--gospel> <Leto--offering> <Letm--might>
  • <Leta--acceptable> <Letb--being> <Lets--sanctified>
  • RO-15:17 I have therefore whereof I may glory through Jesus
  • Christ in those
  • things which pertain to God. <Letw--whereof> <Letg--glory> <Letp-
  • -pertain>
  • RO-15:18 For I will not dare to speak of any of those things
  • which Christ hath
  • not wrought by me, to make the Gentiles obedient, by word and
  • deed,
  • <Letd--dare> <Lets--speak> <Letw--wrought> <Letm--make> <Leto--
  • obedient>
  • <Letw--word> <Letd--deed>
  • RO-15:19 Through mighty signs and wonders, by the power of the
  • Spirit of God;
  • so that from Jerusalem, and round about unto Illyricum, I have
  • fully preached
  • the gospel of Christ. <Letm--mighty> <Lets--signs> <Letw--
  • wonders>
  • <Letp--power> <Letr--round> <Leta--about> <Letf--fully> <Letp--
  • preached>
  • <Letg--gospel>
  • RO-15:20 Yea, so have I strived to preach the gospel, not where
  • Christ was
  • named, lest I should build upon another man's foundation: <Lets--
  • strived>
  • <Letg--gospel> <Letn--named> <Letl--lest> <Letb--build> <Letf--
  • foundation>
  • RO-15:21 But as it is written, To whom he was not spoken of,
  • they shall see:
  • and they that have not heard shall understand. <Letw--written>
  • <Lets--spoken>
  • <Lets--see> <Leth--heard> <Letu--understand>
  • RO-15:22 For which cause also I have been much hindered from
  • coming to you.
  • <Letc--cause> <Letb--been> <Letm--much> <Leth--hindered> <Letc--
  • coming>
  • RO-15:23 But now having no more place in these parts, and
  • having a great
  • desire these many years to come unto you; <Leth--having> <Letm--
  • more>
  • <Letp--place> <Letp--parts> <Leth--having> <Letg--great> <Letd--
  • desire>
  • <Letm--many> <Lety--years>
  • RO-15:24 Whensoever I take my journey into Spain, I will come
  • to you: for I
  • trust to see you in my journey, and to be brought on my way
  • thitherward by you,
  • if first I be somewhat filled with your [company]. <Letj--
  • journey>
  • <Lett--trust> <Lets--see> <Letj--journey> <Letb--brought> <Letw--
  • way>
  • <Letf--first> <Lets--somewhat> <Letf--filled> <Letw--with>
  • RO-15:25 But now I go unto Jerusalem to minister unto the
  • saints. <Letg--go>
  • <Letm--minister> <Lets--saints>
  • RO-15:26 For it hath pleased them of Macedonia and Achaia to
  • make a certain
  • contribution for the poor saints which are at Jerusalem. <Letp--
  • pleased>
  • <Letm--make> <Letc--certain> <Letp--poor> <Lets--saints>
  • RO-15:27 It hath pleased them verily; and their debtors they
  • are. For if the
  • Gentiles have been made partakers of their spiritual things,
  • their duty is also
  • to minister unto them in carnal things. <Letp--pleased> <Letv--
  • verily;>
  • <Letd--debtors> <Letb--been> <Letm--made> <Letp--partakers>
  • <Lets--spiritual>
  • <Letm--minister> <Letc--carnal>
  • RO-15:28 When therefore I have performed this, and have sealed
  • to them this
  • fruit, I will come by you into Spain. <Letp--performed> <Lets--
  • sealed>
  • <Letf--fruit>
  • RO-15:29 And I am sure that, when I come unto you, I shall come
  • in the fulness
  • of the blessing of the gospel of Christ. <Lets--sure> <Letf--
  • fulness>
  • <Letb--blessing> <Letg--gospel>
  • RO-15:30 Now I beseech you, brethren, for the Lord Jesus
  • Christ's sake, and
  • for the love of the Spirit, that ye strive together with me in
  • [your] prayers
  • to God for me; <Letb--beseech> <Letb--brethren> <Lets--sake>
  • <Letl--love>
  • <Lets--strive> <Lett--together> <Letw--with> <Letp--prayers>
  • RO-15:31 That I may be delivered from them that do not believe
  • in Judaea; and
  • that my service which [I have] for Jerusalem may be accepted of
  • the saints;
  • <Letd--delivered> <Letb--believe> <Lets--service> <Leta--
  • accepted>
  • <Lets--saints;>
  • RO-15:32 That I may come unto you with joy by the will of God,
  • and may with
  • you be refreshed. <Letw--with> <Letj--joy> <Letw--with> <Letr--
  • refreshed>
  • RO-15:33 Now the God of peace [be] with you all. Amen. <Letp--
  • peace>
  • <Letw--with>
  • ==== <RO16 :1>
  • RO-16:1 I commend unto you Phebe our sister, which is a
  • servant of the church
  • which is at Cenchrea: <Letc--commend> <Lets--sister> <Lets--
  • servant>
  • <Letc--church>
  • RO-16:2 That ye receive her in the Lord, as becometh saints,
  • and that ye
  • assist her in whatsoever business she hath need of you: for she
  • hath been a
  • succourer of many, and of myself also. <Letr--receive> <Leth--
  • her>
  • <Letb--becometh> <Lets--saints> <Leth--her> <Letw--whatsoever>
  • <Letb--business>
  • <Lets--she> <Letn--need> <Lets--she> <Letb--been> <Letm--many>
  • <Letm--myself>
  • RO-16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:
  • <Leth--helpers>
  • RO-16:4 Who have for my life laid down their own necks: unto
  • whom not only I
  • give thanks, but also all the churches of the Gentiles. <Letl--
  • life>
  • <Letl--laid> <Letd--down> <Leto--own> <Leto--only> <Letg--give>
  • <Lett--thanks>
  • <Letc--churches>
  • RO-16:5 Likewise [greet] the church that is in their house.
  • Salute my
  • wellbeloved Epaenetus, who is the firstfruits of Achaia unto
  • Christ.
  • <Letc--church> <Leth--house> <Letw--wellbeloved> <Letf--
  • firstfruits>
  • RO-16:6 Greet Mary, who bestowed much labour on us. <Letb--
  • bestowed>
  • <Letm--much> <Letl--labour>
  • RO-16:7 Salute Andronicus and Junia, my kinsmen, and my
  • fellowprisoners, who
  • are of note among the apostles, who also were in Christ before
  • me.
  • <Letk--kinsmen> <Letf--fellowprisoners> <Letn--note> <Leta--
  • among>
  • <Leta--apostles> <Letb--before>
  • RO-16:8 Greet Amplias my beloved in the Lord. <Letb--beloved>
  • RO-16:9 Salute Urbane, our helper in Christ, and Stachys my
  • beloved.
  • <Leth--helper> <Letb--beloved>
  • RO-16:10 Salute Apelles approved in Christ. Salute them which
  • are of
  • Aristobulus' [household]. <Leta--approved>
  • RO-16:11 Salute Herodion my kinsman. Greet them that be of the
  • [household] of
  • Narcissus, which are in the Lord.
  • RO-16:12 Salute Tryphena and Tryphosa, who labour in the Lord.
  • Salute the
  • beloved Persis, which laboured much in the Lord. <Letl--labour>
  • <Letb--beloved>
  • <Letl--laboured> <Letm--much>
  • RO-16:13 Salute Rufus chosen in the Lord, and his mother and
  • mine.
  • <Letc--chosen> <Letm--mother> <Letm--mine>
  • RO-16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes,
  • and the
  • brethren which are with them. <Letb--brethren> <Letw--with>
  • RO-16:15 Salute Philologus, and Julia, Nereus, and his sister,
  • and Olympas,
  • and all the saints which are with them. <Lets--sister> <Lets--
  • saints>
  • <Letw--with>
  • RO-16:16 Salute one another with an holy kiss. The churches of
  • Christ salute
  • you. <Letw--with> <Leth--holy> <Letk--kiss> <Letc--churches>
  • <Lets--salute>
  • RO-16:17 Now I beseech you, brethren, mark them which cause
  • divisions and
  • offences contrary to the doctrine which ye have learned; and
  • avoid them.
  • <Letb--beseech> <Letb--brethren> <Letm--mark> <Letc--cause>
  • <Letd--divisions>
  • <Leto--offences> <Letc--contrary> <Letd--doctrine> <Letl--
  • learned;>
  • <Leta--avoid>
  • RO-16:18 For they that are such serve not our Lord Jesus Christ,
  • but their own
  • belly; and by good words and fair speeches deceive the hearts of
  • the simple.
  • <Lets--serve> <Leto--own> <Letb--belly;> <Letg--good> <Letw--
  • words>
  • <Letf--fair> <Lets--speeches> <Letd--deceive> <Leth--hearts>
  • <Lets--simple>
  • RO-16:19 For your obedience is come abroad unto all [men]. I am
  • glad therefore
  • on your behalf: but yet I would have you wise unto that which is
  • good, and
  • simple concerning evil. <Leto--obedience> <Leta--abroad> <Letg--
  • glad>
  • <Letb--behalf> <Letw--wise> <Letg--good> <Lets--simple> <Letc--
  • concerning>
  • <Lete--evil>
  • RO-16:20 And the God of peace shall bruise Satan under your
  • feet shortly. The
  • grace of our Lord Jesus Christ [be] with you. Amen. <Letp--
  • peace> <Letf--feet>
  • <Lets--shortly> <Letg--grace> <Letw--with>
  • RO-16:21 Timotheus my workfellow, and Lucius, and Jason, and
  • Sosipater, my
  • kinsmen, salute you. <Letw--workfellow> <Letk--kinsmen> <Lets--
  • salute>
  • RO-16:22 I Tertius, who wrote [this] epistle, salute you in the
  • Lord.
  • <Letw--wrote> <Lete--epistle> <Lets--salute>
  • RO-16:23 Gaius mine host, and of the whole church, saluteth you.
  • Erastus the
  • chamberlain of the city saluteth you, and Quartus a brother.
  • <Letm--mine>
  • <Letw--whole> <Letc--church> <Lets--saluteth> <Letc--city> <Lets-
  • -saluteth>
  • <Letb--brother>
  • RO-16:24 The grace of our Lord Jesus Christ [be] with you all.
  • Amen.
  • <Letg--grace> <Letw--with>
  • RO-16:25 Now to him that is of power to stablish you according
  • to my gospel,
  • and the preaching of Jesus Christ, according to the revelation
  • of the mystery,
  • which was kept secret since the world began, <Letp--power> <Lets-
  • -stablish>
  • <Leta--according> <Letg--gospel> <Letp--preaching> <Leta--
  • according>
  • <Letr--revelation> <Letm--mystery> <Letk--kept> <Lets--secret>
  • <Lets--since>
  • <Letw--world> <Letb--began>
  • RO-16:26 But now is made manifest, and by the scriptures of the
  • prophets,
  • according to the commandment of the everlasting God, made known
  • to all nations
  • for the obedience of faith: <Letm--made> <Letm--manifest> <Lets--
  • scriptures>
  • <Letp--prophets> <Leta--according> <Letc--commandment> <Lete--
  • everlasting>
  • <Letm--made> <Letk--known> <Letn--nations> <Leto--obedience>
  • <Letf--faith>
  • RO-16:27 To God only wise, [be] glory through Jesus Christ for
  • ever. Amen.
  • <Leto--only> <Letw--wise> <Letg--glory> <Lete--ever>