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1TI-5:21 I charge [thee] before God, and the Lord Jesus Christ,
and the elect angels, that thou observe these things without
preferring one before another, doing nothing by partiality.
<angels> <another> <before> <charge> <christ> <doing> <elect>
<god> <jesus> <lord> <nothing> <observe> <one> <partiality>
<preferring> <these> <things> <without>
1TI-5:22 Lay hands suddenly on no man, neither be partaker of
other men's sins:keep thyself pure. <hands> <keep> <lay> <man>
<neither> <no> <on> <other> <partaker> <pure> <sins> <suddenly>
<thyself>
1TI-5:23 Drink no longer water, but use a little wine for thy
stomach's sake and thine often infirmities. <drink>
<infirmities> <little> <longer> <no> <often> <sake> <thine>
<use> <water> <wine>
1TI-5:24 Some men's sins are open beforehand, going before to
judgment; and some [men] they follow after. <after> <are>
<before> <beforehand> <follow> <going> <judgment> <men> <open>
<sins> <some>
1TI-5:25 Likewise also the good works [of some] are manifest
beforehand; and they that are otherwise cannot be hid. <also>
<are> <beforehand> <cannot> <good> <hid> <likewise> <manifest>
<otherwise> <some> <works>
1TI-6:1 Let as many servants as are under the yoke count their
own masters worthy of all honour, that the name of God and [his]
doctrine be not blasphemed. <all> <are> <blasphemed> <count>
<doctrine> <god> <honour> <let> <many> <masters> <name> <own>
<servants> <under> <worthy> <yoke>
1TI-6:2 And they that have believing masters, let them not
despise [them] , because they are brethren; but rather do [them]
service, because they are faithful and beloved, partakers of the
benefit. These things teach and exhort. <are> <because>
<believing> <beloved> <benefit> <brethren> <despise> <do>
<exhort> <faithful> <have> <let> <masters> <partakers> <rather>
<service> <teach> <these> <things>
1TI-6:3 If any man teach otherwise, and consent not to wholesome
words, [even] the words of our Lord Jesus Christ, and to the
doctrine which is according to godliness; <any> <christ>
<consent> <doctrine> <even> <godliness> <jesus> <lord> <man>
<otherwise> <teach> <which> <wholesome> <words>
1TI-6:4 He is proud, knowing nothing, but doting about questions
and strifes of words, whereof cometh envy, strife, railings,
evil surmisings, <cometh> <doting> <envy> <evil> <knowing>
<nothing> <proud> <questions> <railings> <strife> <strifes>
<surmisings> <whereof> <words>
1TI-6:5 Perverse disputings of men of corrupt minds, and
destitute of the truth, supposing that gain is godliness:from
such withdraw thyself. <corrupt> <destitute> <disputings> <gain>
<godliness> <men> <minds> <perverse> <such> <supposing>
<thyself> <truth> <withdraw>
1TI-6:6 But godliness with contentment is great gain.
<contentment> <gain> <godliness> <great> <with>
1TI-6:7 For we brought nothing into [this] world, [and it is]
certain we can carry nothing out. <brought> <can> <carry>
<certain> <into> <nothing> <this> <world>
1TI-6:8 And having food and raiment let us be therewith content.
<content> <food> <having> <let> <raiment> <therewith>
1TI-6:9 But they that will be rich fall into temptation and a
snare, and [into] many foolish and hurtful lusts, which drown
men in destruction and perdition. <destruction> <drown> <fall>
<foolish> <hurtful> <into> <lusts> <many> <men> <perdition>
<rich> <snare> <temptation> <which> <will>
1TI-6:10 For the love of money is the root of all evil:which
while some coveted after, they have erred from the faith, and
pierced themselves through with many sorrows. <after> <all>
<coveted> <erred> <evil> <faith> <have> <love> <many> <money>
<pierced> <root> <some> <sorrows> <themselves> <through> <which>
<while> <with>
1TI-6:11 But thou, O man of God, flee these things; and follow
after righteousness, godliness, faith, love, patience, meekness.
<after> <faith> <flee> <follow> <god> <godliness> <love> <man>
<meekness> <patience> <righteousness> <these> <things>
1TI-6:12 Fight the good fight of faith, lay hold on eternal life,
whereunto thou art also called, and hast professed a good
profession before many witnesses. <also> <art> <before> <called>
<eternal> <faith> <fight> <good> <hast> <hold> <lay> <life>
<many> <on> <professed> <profession> <whereunto> <witnesses>
1TI-6:13 I give thee charge in the sight of God, who quickeneth
all things, and [before] Christ Jesus, who before Pontius Pilate
witnessed a good confession; <all> <before> <charge> <christ>
<confession> <give> <god> <good> <jesus> <pilate> <pontius>
<quickeneth> <sight> <things> <who> <witnessed>
1TI-6:14 That thou keep [this] commandment without spot,
unrebukeable, until the appearing of our Lord Jesus Christ:
<appearing> <christ> <commandment> <jesus> <keep> <lord> <spot>
<this> <unrebukeable> <until> <without>
1TI-6:15 Which in his times he shall show, [who is] the blessed
and only Potentate, the King of kings, and Lord of lords;
<blessed> <king> <kings> <lord> <lords> <only> <potentate>
<show> <times> <which> <who>
1TI-6:16 Who only hath immortality, dwelling in the light which
no man can approach unto; whom no man hath seen, nor can see:to
whom [be] honour and power everlasting. Amen. <amen> <approach>
<can> <dwelling> <everlasting> <hath> <honour> <immortality>
<light> <man> <no> <nor> <only> <power> <see> <seen> <which>
<who> <whom>
1TI-6:17 Charge them that are rich in this world, that they be
not highminded, nor trust in uncertain riches, but in the living
God, who giveth us richly all things to enjoy; <all> <are>
<charge> <enjoy> <giveth> <god> <highminded> <living> <nor>
<rich> <riches> <richly> <things> <this> <trust> <uncertain>
<who> <world>
1TI-6:18 That they do good, that they be rich in good works,
ready to distribute, willing to communicate; <communicate>
<distribute> <do> <good> <ready> <rich> <willing> <works>
1TI-6:19 Laying up in store for themselves a good foundation
against the time to come, that they may lay hold on eternal life.
<against> <come> <eternal> <foundation> <good> <hold> <lay>
<laying> <life> <may> <on> <store> <themselves> <time>
1TI-6:20 O Timothy, keep that which is committed to thy trust,
avoiding profane [and] vain babblings, and oppositions of
science falsely so called:<avoiding> <babblings> <called>
<committed> <falsely> <keep> <oppositions> <profane> <science>
<so> <timothy> <trust> <vain> <which>
1TI-6:21 Which some professing have erred concerning the faith.
Grace [be] with thee. Amen. <amen> <concerning> <erred> <faith>
<grace> <have> <professing> <some> <which> <with>
2TI-1:1 Paul, an apostle of Jesus Christ by the will of God,
according to the promise of life which is in Christ Jesus,
<apostle> <christ> <god> <jesus> <life> <paul> <promise> <which>
<will>
2TI-1:2 To Timothy, [my] dearly beloved son:Grace, mercy, [and]
peace, from God the Father and Christ Jesus our Lord. <beloved>
<christ> <dearly> <father> <god> <grace> <jesus> <lord> <mercy>
<peace> <son> <timothy>
2TI-1:3 I thank God, whom I serve from [my] forefathers with
pure conscience, that without ceasing I have remembrance of thee
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