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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

AC-28:8 And it came to pass, that the father of Publius lay sick

of a fever and of a bloody flux:to whom Paul entered in, and

prayed, and laid his hands on him, and healed him. <bloody>

<came> <entered> <father> <fever> <flux> <hands> <healed> <him>

<laid> <lay> <on> <pass> <paul> <prayed> <publius> <sick> <whom>

AC-28:9 So when this was done, others also, which had diseases

in the island, came, and were healed:<also> <came> <diseases>

<done> <had> <healed> <island> <others> <so> <this> <when>

<which>

AC-28:10 Who also honoured us with many honours; and when we

departed, they laded [us] with such things as were necessary.

<also> <departed> <honoured> <honours> <laded> <many>

<necessary> <such> <things> <when> <who> <with>

AC-28:11 And after three months we departed in a ship of

Alexandria, which had wintered in the isle, whose sign was

Castor and Pollux. <after> <alexandria> <castor> <departed>

<had> <isle> <months> <pollux> <ship> <sign> <three> <which>

<whose> <wintered>

AC-28:12 And landing at Syracuse, we tarried [there] three days.

<days> <landing> <syracuse> <tarried> <there> <three>

AC-28:13 And from thence we fetched a compass, and came to

Rhegium:and after one day the south wind blew, and we came the

next day to Puteoli:<after> <blew> <came> <compass> <day>

<fetched> <next> <one> <puteoli> <rhegium> <south> <thence>

<wind>

AC-28:14 Where we found brethren, and were desired to tarry with

them seven days:and so we went toward Rome. <brethren> <days>

<desired> <found> <rome> <seven> <so> <tarry> <toward> <went>

<where> <with>

AC-28:15 And from thence, when the brethren heard of us, they

came to meet us as far as Appii forum, and The three taverns:

whom when Paul saw, he thanked God, and took courage. <appii>

<brethren> <came> <courage> <far> <forum> <god> <heard> <meet>

<paul> <saw> <taverns> <thanked> <thence> <three> <took> <when>

<whom>

AC-28:16 And when we came to Rome, the centurion delivered the

prisoners to the captain of the guard:but Paul was suffered to

dwell by himself with a soldier that kept him. <came> <captain>

<centurion> <delivered> <dwell> <guard> <him> <himself> <kept>

<paul> <prisoners> <rome> <soldier> <suffered> <when> <with>

AC-28:17 And it came to pass, that after three days Paul called

the chief of the Jews together:and when they were come together,

he said unto them, Men [and] brethren, though I have committed

nothing against the people, or customs of our fathers, yet was I

delivered prisoner from Jerusalem into the hands of the Romans.

<after> <against> <brethren> <called> <came> <chief> <come>

<committed> <customs> <days> <delivered> <fathers> <hands>

<have> <into> <jerusalem> <jews> <men> <nothing> <or> <pass>

<paul> <people> <prisoner> <romans> <said> <though> <three>

<together> <when> <yet>

AC-28:18 Who, when they had examined me, would have let [me] go,

because there was no cause of death in me. <because> <cause>

<death> <examined> <go> <had> <have> <let> <no> <there> <when>

<who> <would>

AC-28:19 But when the Jews spake against [it] , I was

constrained to appeal unto Caesar; not that I had ought to

accuse my nation of. <against> <appeal> <caesar> <constrained>

<had> <jews> <nation> <ought> <spake> <when>

AC-28:20 For this cause therefore have I called for you, to see

[you] , and to speak with [you] :because that for the hope of

Israel I am bound with this chain. <because> <bound> <called>

<cause> <chain> <have> <hope> <israel> <see> <speak> <therefore>

<this> <with>

AC-28:21 And they said unto him, We neither received letters out

of Judaea concerning thee, neither any of the brethren that came

showed or spake any harm of thee. <any> <brethren> <came>

<concerning> <harm> <him> <judaea> <letters> <neither> <or>

<received> <said> <showed> <spake>

AC-28:22 But we desire to hear of thee what thou thinkest:for as

concerning this sect, we know that every where it is spoken

against. <against> <concerning> <desire> <every> <hear> <know>

<sect> <spoken> <thinkest> <this> <what> <where>

AC-28:23 And when they had appointed him a day, there came many

to him into [his] lodging; to whom he expounded and testified

the kingdom of God, persuading them concerning Jesus, both out

of the law of Moses, and [out of] the prophets, from morning

till evening. <appointed> <both> <came> <concerning> <day>

<evening> <expounded> <god> <had> <him> <into> <jesus> <kingdom>

<law> <lodging> <many> <morning> <moses> <persuading> <prophets>

<testified> <there> <till> <when> <whom>

AC-28:24 And some believed the things which were spoken, and

some believed not. <believed> <some> <spoken> <things> <which>

AC-28:25 And when they agreed not among themselves, they

departed, after that Paul had spoken one word, Well spake the

Holy Ghost by Esaias the prophet unto our fathers, <after>

<agreed> <among> <departed> <esaias> <fathers> <ghost> <had>

<holy> <one> <paul> <prophet> <spake> <spoken> <themselves>

<well> <when> <word>

AC-28:26 Saying, Go unto this people, and say, Hearing ye shall

hear, and shall not understand; and seeing ye shall see, and not

perceive:<go> <hear> <hearing> <people> <perceive> <say>

<saying> <see> <seeing> <this> <understand>

AC-28:27 For the heart of this people is waxed gross, and their

ears are dull of hearing, and their eyes have they closed; lest

they should see with [their] eyes, and hear with [their] ears,

and understand with [their] heart, and should be converted, and

I should heal them. <are> <closed> <converted> <dull> <ears>

<eyes> <gross> <have> <heal> <hear> <hearing> <heart> <lest>

<people> <see> <should> <this> <understand> <waxed> <with>

AC-28:28 Be it known therefore unto you, that the salvation of

God is sent unto the Gentiles, and [that] they will hear it.

<gentiles> <god> <hear> <known> <salvation> <sent> <therefore>

<will>

AC-28:29 And when he had said these words, the Jews departed,

and had great reasoning among themselves. <among> <departed>

<great> <had> <jews> <reasoning> <said> <themselves> <these>

<when> <words>

AC-28:30 And Paul dwelt two whole years in his own hired house,

and received all that came in unto him, <all> <came> <dwelt>

<him> <hired> <house> <own> <paul> <received> <two> <whole>

<years>

AC-28:31 Preaching the kingdom of God, and teaching those things

which concern the Lord Jesus Christ, with all confidence, no man

forbidding him. <all> <christ> <concern> <confidence>

<forbidding> <god> <him> <jesus> <kingdom> <lord> <man> <no>

<preaching> <teaching> <things> <those> <which> <with>

RO-1:1 Paul, a servant of Jesus Christ, called [to be] an

apostle, separated unto the gospel of God, <apostle> <called>

<christ> <god> <gospel> <jesus> <paul> <separated> <servant>

RO-1:2 ( Which he had promised afore by his prophets in the holy

scriptures, ) <afore> <had> <holy> <promised> <prophets>

<scriptures> <which>

RO-1:3 Concerning his Son Jesus Christ our Lord, which was made

of the seed of David according to the flesh; <christ>

<concerning> <david> <flesh> <jesus> <lord> <made> <seed> <son>

<which>

RO-1:4 And declared [to be] the Son of God with power, according

to the spirit of holiness, by the resurrection from the dead:

<dead> <declared> <god> <holiness> <power> <resurrection> <son>

<spirit> <with>

RO-1:5 By whom we have received grace and apostleship, for

obedience to the faith among all nations, for his name:<all>

<among> <apostleship> <faith> <grace> <have> <name> <nations>

<obedience> <received> <whom>

RO-1:6 Among whom are ye also the called of Jesus Christ:<also>

<among> <are> <called> <christ> <jesus> <whom>

RO-1:7 To all that be in Rome, beloved of God, called [to be]

saints:Grace to you and peace from God our Father, and the Lord

Jesus Christ. <all> <beloved> <called> <christ> <father> <god>

<grace> <jesus> <lord> <peace> <rome> <saints>

RO-1:8 First, I thank my God through Jesus Christ for you all,

that your faith is spoken of throughout the whole world. <all>

<christ> <faith> <first> <god> <jesus> <spoken> <thank>

<through> <throughout> <whole> <world> <your>

RO-1:9 For God is my witness, whom I serve with my spirit in the

gospel of his Son, that without ceasing I make mention of you

always in my prayers; <always> <ceasing> <god> <gospel> <make>

<mention> <prayers> <serve> <son> <spirit> <whom> <with>

<without> <witness>

RO-1:10 Making request, if by any means now at length I might

have a prosperous journey by the will of God to come unto you.

<any> <come> <god> <have> <journey> <length> <making> <means>

<might> <now> <prosperous> <request> <will>

RO-1:11 For I long to see you, that I may impart unto you some

spiritual gift, to the end ye may be established; <end>

<established> <gift> <impart> <long> <may> <see> <some>

<spiritual>

RO-1:12 That is, that I may be comforted together with you by

the mutual faith both of you and me. <both> <comforted> <faith>

<may> <mutual> <together> <with>

RO-1:13 Now I would not have you ignorant, brethren, that

oftentimes I purposed to come unto you, ( but was let hitherto,

) that I might have some fruit among you also, even as among

other Gentiles. <also> <among> <brethren> <come> <even> <fruit>

<gentiles> <have> <hitherto> <ignorant> <let> <might> <now>

<oftentimes> <other> <purposed> <some> <would>

RO-1:14 I am debtor both to the Greeks, and to the Barbarians;

both to the wise, and to the unwise. <barbarians> <both>

<debtor> <greeks> <unwise> <wise>

RO-1:15 So, as much as in me is, I am ready to preach the gospel

to you that are at Rome also. <also> <are> <gospel> <much>

<preach> <ready> <rome> <so>

RO-1:16 For I am not ashamed of the gospel of Christ:for it is

the power of God unto salvation to every one that believeth; to

the Jew first, and also to the Greek. <also> <ashamed>

<believeth> <christ> <every> <first> <god> <gospel> <greek>

<jew> <one> <power> <salvation>

RO-1:17 For therein is the righteousness of God revealed from

faith to faith:as it is written, The just shall live by faith.

<faith> <god> <just> <live> <revealed> <righteousness> <therein>

<written>

RO-1:18 For the wrath of God is revealed from heaven against all

ungodliness and unrighteousness of men, who hold the truth in

unrighteousness; <against> <all> <god> <heaven> <hold> <men>

<revealed> <truth> <ungodliness> <unrighteousness> <who> <wrath>

RO-1:19 Because that which may be known of God is manifest in

them; for God hath showed [it] unto them. <because> <god> <hath>

<known> <manifest> <may> <showed> <which>

RO-1:20 For the invisible things of him from the creation of the

world are clearly seen, being understood by the things that are

made, [even] his eternal power and Godhead; so that they are

without excuse:<are> <being> <clearly> <creation> <eternal>

<even> <excuse> <godhead> <him> <invisible> <made> <power>

<seen> <so> <things> <understood> <without> <world>

RO-1:21 Because that, when they knew God, they glorified [him]

not as God, neither were thankful; but became vain in their

imaginations, and their foolish heart was darkened. <became>

<because> <darkened> <foolish> <glorified> <god> <heart> <him>

<imaginations> <knew> <neither> <thankful> <vain> <when>

RO-1:22 Professing themselves to be wise, they became fools,

<became> <fools> <professing> <themselves> <wise>

RO-1:23 And changed the glory of the uncorruptible God into an

image made like to corruptible man, and to birds, and fourfooted

beasts, and creeping things. <beasts> <birds> <changed>

<corruptible> <creeping> <fourfooted> <glory> <god> <image>

<into> <like> <made> <man> <things> <uncorruptible>

RO-1:24 Wherefore God also gave them up to uncleanness through

the lusts of their own hearts, to dishonour their own bodies

between themselves:<also> <between> <bodies> <dishonour> <gave>

<god> <hearts> <lusts> <own> <themselves> <through>

<uncleanness> <wherefore>

RO-1:25 Who changed the truth of God into a lie, and worshipped

and served the creature more than the Creator, who is blessed

for ever. Amen. <amen> <blessed> <changed> <creator> <creature>

<ever> <god> <into> <lie> <more> <served> <than> <truth> <who>

<worshipped>

RO-1:26 For this cause God gave them up unto vile affections:for

even their women did change the natural use into that which is

against nature:<affections> <against> <cause> <change> <did>

<even> <gave> <god> <into> <natural> <nature> <this> <use>

<vile> <which> <women>

RO-1:27 And likewise also the men, leaving the natural use of

the woman, burned in their lust one toward another; men with men

working that which is unseemly, and receiving in themselves that

recompense of their error which was meet. <also> <another>

<burned> <error> <leaving> <likewise> <lust> <meet> <men>

<natural> <one> <receiving> <recompense> <themselves> <toward>

<unseemly> <use> <which> <with> <woman> <working>

RO-1:28 And even as they did not like to retain God in [their]

knowledge, God gave them over to a reprobate mind, to do those

things which are not convenient; <are> <convenient> <did> <do>

<even> <gave> <god> <knowledge> <like> <mind> <over> <reprobate>

<retain> <things> <those> <which>

RO-1:29 Being filled with all unrighteousness, fornication,

wickedness, covetousness, maliciousness; full of envy, murder,

debate, deceit, malignity; whisperers, <all> <being>

<covetousness> <debate> <deceit> <envy> <filled> <fornication>

<full> <maliciousness> <malignity> <murder> <unrighteousness>

<whisperers> <wickedness> <with>

RO-1:30 Backbiters, haters of God, despiteful, proud, boasters,

inventors of evil things, disobedient to parents, <backbiters>

<boasters> <despiteful> <disobedient> <evil> <god> <haters>

<inventors> <parents> <proud> <things>

RO-1:31 Without understanding, covenantbreakers, without natural

affection, implacable, unmerciful:<affection> <covenantbreakers>

<implacable> <natural> <understanding> <unmerciful> <without>

RO-1:32 Who knowing the judgment of God, that they which commit

such things are worthy of death, not only do the same, but have

pleasure in them that do them. <are> <commit> <death> <do> <god>

<have> <judgment> <knowing> <only> <pleasure> <same> <such>

<things> <which> <who> <worthy>

RO-2:1 Therefore thou art inexcusable, O man, whosoever thou art

that judgest:for wherein thou judgest another, thou condemnest

thyself; for thou that judgest doest the same things. <another>

<art> <condemnest> <doest> <inexcusable> <judgest> <man> <same>

<therefore> <things> <thyself> <wherein> <whosoever>

RO-2:2 But we are sure that the judgment of God is according to

truth against them which commit such things. <against> <are>

<commit> <god> <judgment> <such> <sure> <things> <truth> <which>

RO-2:3 And thinkest thou this, O man, that judgest them which do

such things, and doest the same, that thou shalt escape the

judgment of God? <do> <doest> <escape> <god> <judgest>

<judgment> <man> <same> <such> <things> <thinkest> <this> <which>

RO-2:4 Or despisest thou the riches of his goodness and

forbearance and longsuffering; not knowing that the goodness of

God leadeth thee to repentance? <despisest> <forbearance> <god>

<goodness> <knowing> <leadeth> <longsuffering> <or> <repentance>

<riches>

RO-2:5 But after thy hardness and impenitent heart treasurest up

unto thyself wrath against the day of wrath and revelation of

the righteous judgment of God; <after> <against> <day> <god>

<hardness> <heart> <impenitent> <judgment> <revelation>

<righteous> <thyself> <treasurest> <wrath>

RO-2:6 Who will render to every man according to his deeds:

<deeds> <every> <man> <render> <who> <will>

RO-2:7 To them who by patient continuance in well doing seek for

glory and honour and immortality, eternal life:<continuance>

<doing> <eternal> <glory> <honour> <immortality> <life>

<patient> <seek> <well> <who>

RO-2:8 But unto them that are contentious, and do not obey the

truth, but obey unrighteousness, indignation and wrath, <are>

<contentious> <do> <indignation> <obey> <truth>

<unrighteousness> <wrath>

RO-2:9 Tribulation and anguish, upon every soul of man that

doeth evil, of the Jew first, and also of the Gentile; <also>

<anguish> <doeth> <every> <evil> <first> <gentile> <jew> <man>

<soul> <tribulation>

RO-2:10 But glory, honour, and peace, to every man that worketh

good, to the Jew first, and also to the Gentile:<also> <every>

<first> <gentile> <glory> <good> <honour> <jew> <man> <peace>

<worketh>

RO-2:11 For there is no respect of persons with God. <god> <no>

<persons> <respect> <there> <with>

RO-2:12 For as many as have sinned without law shall also perish

without law:and as many as have sinned in the law shall be

judged by the law; <also> <have> <judged> <law> <many> <perish>

<sinned> <without>

RO-2:13 ( For not the hearers of the law [are] just before God,

but the doers of the law shall be justified. <are> <before>

<doers> <god> <hearers> <just> <justified> <law>

RO-2:14 For when the Gentiles, which have not the law, do by

nature the things contained in the law, these, having not the

law, are a law unto themselves:<are> <contained> <do> <gentiles>

<have> <having> <law> <nature> <themselves> <these> <things>

<when> <which>

RO-2:15 Which show the work of the law written in their hearts,

their conscience also bearing witness, and [their] thoughts the

mean while accusing or else excusing one another; ) <also>

<another> <bearing> <conscience> <else> <excusing> <hearts>

<law> <mean> <one> <or> <show> <thoughts> <which> <while>

<witness> <work> <written>

RO-2:16 In the day when God shall judge the secrets of men by

Jesus Christ according to my gospel. <christ> <day> <god>

<gospel> <jesus> <judge> <men> <secrets> <when>

RO-2:17 Behold, thou art called a Jew, and restest in the law,

and makest thy boast of God, <art> <behold> <boast> <called>

<god> <jew> <law> <makest> <restest>

RO-2:18 And knowest [his] will, and approvest the things that

are more excellent, being instructed out of the law; <approvest>

<are> <being> <excellent> <instructed> <knowest> <law> <more>

<things> <will>

RO-2:19 And art confident that thou thyself art a guide of the

blind, a light of them which are in darkness, <are> <art>

<blind> <confident> <darkness> <guide> <light> <thyself> <which>

RO-2:20 An instructor of the foolish, a teacher of babes, which

hast the form of knowledge and of the truth in the law. <babes>

<foolish> <form> <hast> <instructor> <knowledge> <law> <teacher>

<truth> <which>

RO-2:21 Thou therefore which teachest another, teachest thou not

thyself? thou that preachest a man should not steal, dost thou

steal? <another> <dost> <man> <preachest> <should> <steal>

<teachest> <therefore> <thyself> <which>

RO-2:22 Thou that sayest a man should not commit adultery, dost

thou commit adultery? thou that abhorrest idols, dost thou

commit sacrilege? <adultery> <commit> <dost> <idols> <man>

<sacrilege> <sayest> <should>

RO-2:23 Thou that makest thy boast of the law, through breaking

the law dishonourest thou God? <boast> <breaking> <dishonourest>

<god> <law> <makest> <through>

RO-2:24 For the name of God is blasphemed among the Gentiles

through you, as it is written. <among> <blasphemed> <gentiles>

<god> <name> <through> <written>

RO-2:25 For circumcision verily profiteth, if thou keep the law:

but if thou be a breaker of the law, thy circumcision is made

uncircumcision. <breaker> <circumcision> <keep> <law> <made>

<profiteth> <uncircumcision> <verily>

RO-2:26 Therefore if the uncircumcision keep the righteousness

of the law, shall not his uncircumcision be counted for

circumcision? <circumcision> <counted> <keep> <law>

<righteousness> <therefore> <uncircumcision>

RO-2:27 And shall not uncircumcision which is by nature, if it

fulfil the law, judge thee, who by the letter and circumcision

dost transgress the law? <circumcision> <dost> <fulfil> <judge>

<law> <letter> <nature> <transgress> <uncircumcision> <which>

<who>

RO-2:28 For he is not a Jew, which is one outwardly; neither [is

that] circumcision, which is outward in the flesh:<circumcision>

<flesh> <jew> <neither> <one> <outward> <outwardly> <which>

RO-2:29 But he [is] a Jew, which is one inwardly; and

circumcision [is that] of the heart, in the spirit, [and] not in

the letter; whose praise [is] not of men, but of God.

<circumcision> <god> <heart> <inwardly> <jew> <letter> <men>

<one> <praise> <spirit> <which> <whose>

RO-3:1 What advantage then hath the Jew? or what profit [is

there] of circumcision? <advantage> <circumcision> <hath> <jew>

<or> <profit> <then> <there> <what>

RO-3:2 Much every way:chiefly, because that unto them were

committed the oracles of God. <because> <chiefly> <committed>

<every> <god> <much> <oracles> <way>

RO-3:3 For what if some did not believe? shall their unbelief

make the faith of God without effect? <believe> <did> <effect>

<faith> <god> <make> <some> <unbelief> <what> <without>

RO-3:4 God forbid:yea, let God be true, but every man a liar; as

it is written, That thou mightest be justified in thy sayings,

and mightest overcome when thou art judged. <art> <every>

<forbid> <god> <judged> <justified> <let> <liar> <man>

<mightest> <overcome> <sayings> <true> <when> <written> <yea>

RO-3:5 But if our unrighteousness commend the righteousness of

God, what shall we say? [Is] God unrighteous who taketh

vengeance? ( I speak as a man) <commend> <god> <man>

<righteousness> <say> <speak> <taketh> <unrighteous>

<unrighteousness> <vengeance> <what> <who>

RO-3:6 God forbid:for then how shall God judge the world?

<forbid> <god> <how> <judge> <then> <world>

RO-3:7 For if the truth of God hath more abounded through my lie

unto his glory; why yet am I also judged as a sinner? <also>

<glory> <god> <hath> <judged> <lie> <more> <sinner> <through>

<truth> <why> <yet>

RO-3:8 And not [rather] , ( as we be slanderously reported, and

as some affirm that we say, ) Let us do evil, that good may

come? whose damnation is just. <affirm> <come> <damnation> <do>

<evil> <good> <just> <let> <may> <rather> <reported> <say>

<slanderously> <some> <whose>

RO-3:9 What then? are we better [than they] ? No, in no wise:for

we have before proved both Jews and Gentiles, that they are all

under sin; <all> <are> <before> <better> <both> <gentiles>

<have> <jews> <no> <proved> <sin> <than> <then> <under> <what>

<wise>

RO-3:10 As it is written, There is none righteous, no, not one:

<no> <none> <one> <righteous> <there> <written>

RO-3:11 There is none that understandeth, there is none that

seeketh after God. <after> <god> <none> <seeketh> <there>

<understandeth>

RO-3:12 They are all gone out of the way, they are together

become unprofitable; there is none that doeth good, no, not one.

<all> <are> <become> <doeth> <gone> <good> <no> <none> <one>

<there> <together> <unprofitable> <way>

RO-3:13 Their throat [is] an open sepulchre; with their tongues

they have used deceit; the poison of asps [is] under their lips:

<asps> <deceit> <have> <lips> <open> <poison> <sepulchre>

<throat> <tongues> <under> <used> <with>

RO-3:14 Whose mouth [is] full of cursing and bitterness:

<bitterness> <cursing> <full> <mouth> <whose>

RO-3:15 Their feet [are] swift to shed blood:<are> <blood>

<feet> <shed> <swift>

RO-3:16 Destruction and misery [are] in their ways:<are>

<destruction> <misery> <ways>

RO-3:17 And the way of peace have they not known:<have> <known>

<peace> <way>

RO-3:18 There is no fear of God before their eyes. <before>

<eyes> <fear> <god> <no> <there>

RO-3:19 Now we know that what things soever the law saith, it

saith to them who are under the law:that every mouth may be

stopped, and all the world may become guilty before God. <all>

<are> <become> <before> <every> <god> <guilty> <know> <law>

<may> <mouth> <now> <saith> <soever> <stopped> <things> <under>

<what> <who> <world>

RO-3:20 Therefore by the deeds of the law there shall no flesh

be justified in his sight:for by the law [is] the knowledge of

sin. <deeds> <flesh> <justified> <knowledge> <law> <no> <sight>

<sin> <there> <therefore>

RO-3:21 But now the righteousness of God without the law is

manifested, being witnessed by the law and the prophets; <being>

<god> <law> <manifested> <now> <prophets> <righteousness>

<without> <witnessed>

RO-3:22 Even the righteousness of God [which is] by faith of

Jesus Christ unto all and upon all them that believe:for there

is no difference:<all> <believe> <christ> <difference> <even>

<faith> <god> <jesus> <no> <righteousness> <there> <which>

RO-3:23 For all have sinned, and come short of the glory of God;

<all> <come> <glory> <god> <have> <short> <sinned>

RO-3:24 Being justified freely by his grace through the

redemption that is in Christ Jesus:<being> <christ> <freely>

<grace> <jesus> <justified> <redemption> <through>

RO-3:25 Whom God hath set forth [to be] a propitiation through

faith in his blood, to declare his righteousness for the

remission of sins that are past, through the forbearance of God;

<are> <blood> <declare> <faith> <forbearance> <forth> <god>

<hath> <past> <propitiation> <remission> <righteousness> <set>

<sins> <through> <whom>

RO-3:26 To declare, [I say] , at this time his righteousness:

that he might be just, and the justifier of him which believeth

in Jesus. <believeth> <declare> <him> <jesus> <just> <justifier>

<might> <righteousness> <say> <this> <time> <which>

RO-3:27 Where [is] boasting then? It is excluded. By what law?

of works? Nay:but by the law of faith. <boasting> <excluded>

<faith> <law> <nay> <then> <what> <where> <works>

RO-3:28 Therefore we conclude that a man is justified by faith

without the deeds of the law. <conclude> <deeds> <faith>

<justified> <law> <man> <therefore> <without>

RO-3:29 [Is he] the God of the Jews only? [is he] not also of

the Gentiles? Yes, of the Gentiles also:<also> <gentiles> <god>

<jews> <only> <yes>

RO-3:30 Seeing [it is] one God, which shall justify the

circumcision by faith, and uncircumcision through faith.

<circumcision> <faith> <god> <justify> <one> <seeing> <through>

<uncircumcision> <which>

RO-3:31 Do we then make void the law through faith? God forbid:

yea, we establish the law. <do> <establish> <faith> <forbid>

<god> <law> <make> <then> <through> <void> <yea>

RO-4:1 What shall we say then that Abraham our father, as

pertaining to the flesh, hath found? <father> <flesh> <found>

<hath> <pertaining> <say> <then> <what>

RO-4:2 For if Abraham were justified by works, he hath [whereof]

to glory; but not before God. <before> <glory> <god> <hath>

<justified> <whereof> <works>

RO-4:3 For what saith the scripture? Abraham believed God, and

it was counted unto him for righteousness. <believed> <counted>

<god> <him> <righteousness> <saith> <scripture> <what>

RO-4:4 Now to him that worketh is the reward not reckoned of

grace, but of debt. <debt> <grace> <him> <now> <reckoned>

<reward> <worketh>

RO-4:5 But to him that worketh not, but believeth on him that

justifieth the ungodly, his faith is counted for righteousness.

<believeth> <counted> <faith> <him> <justifieth> <on>

<righteousness> <ungodly> <worketh>

RO-4:6 Even as David also describeth the blessedness of the man,

unto whom God imputeth righteousness without works, <also>

<blessedness> <david> <describeth> <even> <god> <imputeth> <man>

<righteousness> <whom> <without> <works>

RO-4:7 [Saying] , Blessed [are] they whose iniquities are

forgiven, and whose sins are covered. <are> <blessed> <covered>

<forgiven> <iniquities> <saying> <sins> <whose>

RO-4:8 Blessed [is] the man to whom the Lord will not impute sin.

<blessed> <impute> <lord> <man> <sin> <whom> <will>

RO-4:9 [Cometh] this blessedness then upon the circumcision

[only] , or upon the uncircumcision also? for we say that faith

was reckoned to Abraham for righteousness. <also> <blessedness>

<circumcision> <cometh> <faith> <only> <or> <reckoned>

<righteousness> <say> <then> <this> <uncircumcision>

RO-4:10 How was it then reckoned? when he was in circumcision,

or in uncircumcision? Not in circumcision, but in uncircumcision.

<circumcision> <how> <or> <reckoned> <then> <uncircumcision>

<when>

RO-4:11 And he received the sign of circumcision, a seal of the

righteousness of the faith which [he had yet] being

uncircumcised:that he might be the father of all them that

believe, though they be not circumcised; that righteousness

might be imputed unto them also:<all> <also> <being> <believe>

<circumcised> <circumcision> <faith> <father> <had> <imputed>

<might> <received> <righteousness> <seal> <sign> <though>

<uncircumcised> <which> <yet>

RO-4:12 And the father of circumcision to them who are not of

the circumcision only, but who also walk in the steps of that

faith of our father Abraham, which [he had] being [yet]

uncircumcised. <also> <are> <being> <circumcision> <faith>

<father> <had> <only> <steps> <uncircumcised> <walk> <which>

<who> <yet>

RO-4:13 For the promise, that he should be the heir of the world,

[was] not to Abraham, or to his seed, through the law, but

through the righteousness of faith. <faith> <heir> <law> <or>

<promise> <righteousness> <seed> <should> <through> <world>

RO-4:14 For if they which are of the law [be] heirs, faith is

made void, and the promise made of none effect:<are> <effect>

<faith> <heirs> <law> <made> <none> <promise> <void> <which>

RO-4:15 Because the law worketh wrath:for where no law is,

[there is] no transgression. <because> <law> <no> <there>

<transgression> <where> <worketh> <wrath>

RO-4:16 Therefore [it is] of faith, that [it might be] by grace;

to the end the promise might be sure to all the seed; not to

that only which is of the law, but to that also which is of the

faith of Abraham; who is the father of us all, <all> <also>

<end> <faith> <father> <grace> <law> <might> <only> <promise>

<seed> <sure> <therefore> <which> <who>

RO-4:17 ( As it is written, I have made thee a father of many

nations, ) before him whom he believed, [even] God, who

quickeneth the dead, and calleth those things which be not as

though they were. <before> <believed> <calleth> <dead> <even>

<father> <god> <have> <him> <made> <many> <nations> <quickeneth>

<things> <those> <though> <which> <who> <whom> <written>

RO-4:18 Who against hope believed in hope, that he might become

the father of many nations, according to that which was spoken,

So shall thy seed be. <against> <become> <believed> <father>

<hope> <many> <might> <nations> <seed> <so> <spoken> <which>

<who>

RO-4:19 And being not weak in faith, he considered not his own

body now dead, when he was about an hundred years old, neither

yet the deadness of Sarah's womb:<being> <body> <considered>

<dead> <deadness> <faith> <hundred> <neither> <now> <old> <own>

<weak> <when> <womb> <years> <yet>

RO-4:20 He staggered not at the promise of God through unbelief;

but was strong in faith, giving glory to God; <faith> <giving>

<glory> <god> <promise> <staggered> <strong> <through> <unbelief>

RO-4:21 And being fully persuaded that, what he had promised, he

was able also to perform. <also> <being> <fully> <had> <perform>

<persuaded> <promised> <what>

RO-4:22 And therefore it was imputed to him for righteousness.

<him> <imputed> <righteousness> <therefore>

RO-4:23 Now it was not written for his sake alone, that it was

imputed to him; <alone> <him> <imputed> <now> <sake> <written>

RO-4:24 But for us also, to whom it shall be imputed, if we

believe on him that raised up Jesus our Lord from the dead;

<also> <believe> <dead> <him> <imputed> <jesus> <lord> <on>

<raised> <whom>

RO-4:25 Who was delivered for our offences, and was raised again

for our justification. <again> <delivered> <justification>

<offences> <raised> <who>

RO-5:1 Therefore being justified by faith, we have peace with

God through our Lord Jesus Christ:<being> <christ> <faith> <god>

<have> <jesus> <justified> <lord> <peace> <therefore> <through>

<with>

RO-5:2 By whom also we have access by faith into this grace

wherein we stand, and rejoice in hope of the glory of God.

<also> <faith> <glory> <god> <grace> <have> <hope> <into>

<rejoice> <stand> <this> <wherein> <whom>

RO-5:3 And not only [so] , but we glory in tribulations also:

knowing that tribulation worketh patience; <also> <glory>

<knowing> <only> <patience> <so> <tribulation> <tribulations>

<worketh>

RO-5:4 And patience, experience; and experience, hope:

<experience> <hope> <patience>

RO-5:5 And hope maketh not ashamed; because the love of God is

shed abroad in our hearts by the Holy Ghost which is given unto

us. <ashamed> <because> <ghost> <given> <god> <hearts> <holy>

<hope> <love> <maketh> <shed> <which>

RO-5:6 For when we were yet without strength, in due time Christ

died for the ungodly. <christ> <died> <due> <strength> <time>

<ungodly> <when> <without> <yet>

RO-5:7 For scarcely for a righteous man will one die:yet

peradventure for a good man some would even dare to die. <dare>

<die> <even> <good> <man> <one> <peradventure> <righteous>

<scarcely> <some> <will> <would> <yet>

RO-5:8 But God commendeth his love toward us, in that, while we

were yet sinners, Christ died for us. <christ> <commendeth>

<died> <god> <love> <sinners> <toward> <while> <yet>

RO-5:9 Much more then, being now justified by his blood, we

shall be saved from wrath through him. <being> <blood> <him>

<justified> <more> <much> <now> <saved> <then> <through> <wrath>

RO-5:10 For if, when we were enemies, we were reconciled to God

by the death of his Son, much more, being reconciled, we shall

be saved by his life. <being> <death> <enemies> <god> <life>

<more> <much> <reconciled> <saved> <son> <when>

RO-5:11 And not only [so] , but we also joy in God through our

Lord Jesus Christ, by whom we have now received the atonement.

<also> <atonement> <christ> <god> <have> <jesus> <joy> <lord>

<now> <only> <received> <so> <through> <whom>

RO-5:12 Wherefore, as by one man sin entered into the world, and

death by sin; and so death passed upon all men, for that all

have sinned:<all> <death> <entered> <have> <into> <man> <men>

<one> <passed> <sin> <sinned> <so> <wherefore> <world>

RO-5:13 ( For until the law sin was in the world:but sin is not

imputed when there is no law. <imputed> <law> <no> <sin> <there>

<until> <when> <world>

RO-5:14 Nevertheless death reigned from Adam to Moses, even over

them that had not sinned after the similitude of Adam's

transgression, who is the figure of him that was to come.

<after> <come> <death> <even> <figure> <had> <him> <moses>

<nevertheless> <over> <reigned> <similitude> <sinned>

<transgression> <who>

RO-5:15 But not as the offence, so also [is] the free gift. For

if through the offence of one many be dead, much more the grace

of God, and the gift by grace, [which is] by one man, Jesus

Christ, hath abounded unto many. <also> <christ> <dead> <free>

<gift> <god> <grace> <hath> <jesus> <man> <many> <more> <much>

<offence> <one> <so> <through> <which>

RO-5:16 And not as [it was] by one that sinned, [so is] the gift:

for the judgment [was] by one to condemnation, but the free gift

[is] of many offences unto justification. <condemnation> <free>

<gift> <judgment> <justification> <many> <offences> <one>

<sinned> <so>

RO-5:17 For if by one man's offence death reigned by one; much

more they which receive abundance of grace and of the gift of

righteousness shall reign in life by one, Jesus Christ. )

<christ> <death> <gift> <grace> <jesus> <life> <more> <much>

<offence> <one> <receive> <reign> <reigned> <righteousness>

<which>

RO-5:18 Therefore as by the offence of one [judgment came] upon

all men to condemnation; even so by the righteousness of one

[the free gift came] upon all men unto justification of life.

<all> <came> <condemnation> <even> <free> <gift> <judgment>

<justification> <life> <men> <offence> <one> <righteousness>

<so> <therefore>

RO-5:19 For as by one man's disobedience many were made sinners,

so by the obedience of one shall many be made righteous.

<disobedience> <made> <many> <obedience> <one> <righteous>

<sinners> <so>

RO-5:20 Moreover the law entered, that the offence might abound.

But where sin abounded, grace did much more abound:<did>

<entered> <grace> <law> <might> <more> <moreover> <much>

<offence> <sin> <where>

RO-5:21 That as sin hath reigned unto death, even so might grace

reign through righteousness unto eternal life by Jesus Christ

our Lord. <christ> <death> <eternal> <even> <grace> <hath>

<jesus> <life> <lord> <might> <reign> <reigned> <righteousness>

<sin> <so> <through>

RO-6:1 What shall we say then? Shall we continue in sin, that

grace may abound? <continue> <grace> <may> <say> <sin> <then>

<what>

RO-6:2 God forbid. How shall we, that are dead to sin, live any

longer therein? <any> <are> <dead> <forbid> <god> <how> <live>

<longer> <sin> <therein>