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TIT 1: 1 Paul, a servant of God, and an apostle of Jesus Christ,
according to the
faith of God's elect, and the acknowledging of the truth which
is after godliness;
<Leta -after> <Leta -apostle> <Letc -christ> <Lete -elect> <Letf
-faith>
<Letg -god> <Letg -godliness> <Letj -jesus> <Letp -paul> <Lets
-servant> <Lett -truth> <Letw -which>
TIT 1: 2 In hope of eternal life, which God, that cannot lie,
promised before the world began; <Letb -before> <Letb -began>
<Letc
-cannot> <Lete -eternal> <Letg -god> <Leth -hope> <Letl -lie>
<Letl
-life> <Letp -promised> <Letw -which> <Letw -world>
TIT 1: 3 But hath in due times manifested his word through
preaching, which is committed unto me according to the
commandment
of God our Saviour; <Letc -commandment> <Letc -committed> <Letd
-due> <Letg -god> <Leth -hath> <Letm -manifested> <Letp -
preaching>
<Lets -saviour> <Lett -through> <Lett -times> <Letw -which> <Letw
-word>
TIT 1: 4 To Titus, [mine] own son after the common faith: Grace,
mercy, [and] peace, from God the Father and the Lord Jesus Christ
our Saviour. <Leta -after> <Letc -christ> <Letc -common> <Letf
-faith> <Letf -father> <Letg -god> <Letg -grace> <Letj -jesus>
<Letl
-lord> <Letm -mercy> <Letm -mine> <Leto -own> <Letp -peace> <Lets
-saviour> <Lets -son> <Lett -titus>
TIT 1: 5 For this cause left I thee in Crete, that thou shouldest
set in order the things that are wanting, and ordain elders in
every
city, as I had appointed thee: <Leta -appointed> <Leta -are>
<Letc
-cause> <Letc -city> <Letc -crete> <Lete -elders> <Lete -every>
<Leth -had> <Letl -left> <Leto -ordain> <Leto -order> <Lets -set>
<Lets -shouldest> <Lett -things> <Lett -this> <Letw -wanting>
TIT 1: 6 If any be blameless, the husband of one wife, having
faithful children not accused of riot or unruly. <Leta -any>
<Letb
-blameless> <Letc -children> <Letf -faithful> <Leth -having>
<Leth
-husband> <Leto -one> <Leto -or> <Letr -riot> <Letu -unruly>
<Letw
-wife>
TIT 1: 7 For a bishop must be blameless, as the steward of God;
not
selfwilled, not soon angry, not given to wine, no striker, not
given
to filthy lucre; <Leta -angry> <Letb -bishop> <Letb -blameless>
<Letf -filthy> <Letg -given> <Letg -god> <Letl -lucre> <Letm -
must>
<Letn -no> <Lets -selfwilled> <Lets -soon> <Lets -steward> <Lets
-striker> <Letw -wine>
TIT 1: 8 But a lover of hospitality, a lover of good men, sober,
just, holy, temperate; <Letg -good> <Leth -holy> <Leth -
hospitality>
<Letj -just> <Letl -lover> <Letm -men> <Lets -sober> <Lett
-temperate>
TIT 1: 9 Holding fast the faithful word as he hath been taught,
that
he may be able by sound doctrine both to exhort and to convince
the
gainsayers. <Letb -been> <Letb -both> <Letc -convince> <Letd
-doctrine> <Lete -exhort> <Letf -faithful> <Letf -fast> <Letg
-gainsayers> <Leth -hath> <Leth -holding> <Letm -may> <Lets -
sound>
<Lett -taught> <Letw -word>
TIT 1: 10 For there are many unruly and vain talkers and
deceivers,
specially they of the circumcision: <Leta -are> <Letc -
circumcision>
<Letd -deceivers> <Letm -many> <Lets -specially> <Lett -talkers>
<Lett -there> <Letu -unruly> <Letv -vain>
TIT 1: 11 Whose mouths must be stopped, who subvert whole houses,
teaching things which they ought not, for filthy lucre's sake.
<Letf
-filthy> <Leth -houses> <Letm -mouths> <Letm -must> <Leto -ought>
<Lets -sake> <Lets -stopped> <Lets -subvert> <Lett -teaching>
<Lett
-things> <Letw -which> <Letw -who> <Letw -whole> <Letw -whose>
TIT 1: 12 One of themselves, [even] a prophet of their own, said,
The Cretians [ are] alway liars, evil beasts, slow bellies. <Leta
-alway> <Leta -are> <Letb -beasts> <Letb -bellies> <Letc -
cretians>
<Lete -even> <Lete -evil> <Letl -liars> <Leto -one> <Leto -own>
<Letp -prophet> <Lets -said> <Lets -slow> <Lett -themselves>
TIT 1: 13 This witness is true. Wherefore rebuke them sharply,
that
they may be sound in the faith; <Letf -faith> <Letm -may> <Letr
-rebuke> <Lets -sharply> <Lets -sound> <Lett -this> <Lett -true>
<Letw -wherefore> <Letw -witness>
TIT 1: 14 Not giving heed to Jewish fables, and commandments of
men,
that turn from the truth. <Letc -commandments> <Letf -fables>
<Letg
-giving> <Leth -heed> <Letj -jewish> <Letm -men> <Lett -truth>
<Lett
-turn>
TIT 1: 15 Unto the pure all things [are] pure: but unto them that
are defiled and unbelieving [is] nothing pure; but even their
mind
and conscience is defiled. <Leta -all> <Leta -are> <Letc
-conscience> <Letd -defiled> <Lete -even> <Letm -mind> <Letn
-nothing> <Letp -pure> <Lett -things> <Letu -unbelieving>
TIT 1: 16 They profess that they know God; but in works they deny
[him] , being abominable, and disobedient, and unto every good
work
reprobate. <Letb -being> <Letd -deny> <Letd -disobedient> <Lete
-every> <Letg -god> <Letg -good> <Leth -him> <Letk -know> <Letp
-profess> <Letr -reprobate> <Letw -work> <Letw -works>
TIT 2: 1 But speak thou the things which become sound doctrine:
<Letb -become> <Letd -doctrine> <Lets -sound> <Lets -speak> <Lett
-things> <Letw -which>
TIT 2: 2 That the aged men be sober, grave, temperate, sound in
faith, in charity, in patience. <Leta -aged> <Letc -charity>
<Letf
-faith> <Letg -grave> <Letm -men> <Letp -patience> <Lets -sober>
<Lets -sound> <Lett -temperate>
TIT 2: 3 The aged women likewise, that [they be] in behaviour as
becometh holiness, not false accusers, not given to much wine,
teachers of good things; <Leta -aged> <Letb -becometh> <Letb
-behaviour> <Letf -false> <Letg -given> <Letg -good> <Leth
-holiness> <Letl -likewise> <Letm -much> <Lett -teachers> <Lett
-things> <Letw -wine> <Letw -women>
TIT 2: 4 That they may teach the young women to be sober, to love
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