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PRO 1: 1 The proverbs of Solomon the son of David, king of
Israel;
<Letd -david> <Leti -israel> <Letk -king> <Letp -proverbs> <Lets
-solomon> <Lets -son>
PRO 1: 2 To know wisdom and instruction; to perceive the words of
understanding; <Leti -instruction> <Letk -know> <Letp -perceive>
<Letu -understanding> <Letw -wisdom> <Letw -words>
PRO 1: 3 To receive the instruction of wisdom, justice, and
judgment, and equity; <Lete -equity> <Leti -instruction> <Letj
-judgment> <Letj -justice> <Letr -receive> <Letw -wisdom>
PRO 1: 4 To give subtlety to the simple, to the young man
knowledge
and discretion. <Letd -discretion> <Letg -give> <Letk -knowledge>
<Letm -man> <Lets -simple> <Lets -subtlety> <Lety -young>
PRO 1: 5 A wise [man] will hear, and will increase learning; and
a
man of understanding shall attain unto wise counsels: <Leta -
attain>
<Letc -counsels> <Leth -hear> <Leti -increase> <Letl -learning>
<Letm -man> <Letu -understanding> <Letw -will> <Letw -wise>
PRO 1: 6 To understand a proverb, and the interpretation; the
words
of the wise, and their dark sayings. <Letd -dark> <Leti
-interpretation> <Letp -proverb> <Lets -sayings> <Letu -
understand>
<Letw -wise> <Letw -words>
PRO 1: 7 The fear of the LORD [is] the beginning of knowledge:
[but]
fools despise wisdom and instruction. <Letb -beginning> <Letd
-despise> <Letf -fear> <Letf -fools> <Leti -instruction> <Letk
-knowledge> <Letl -lord> <Letw -wisdom>
PRO 1: 8 My son, hear the instruction of thy father, and forsake
not
the law of thy mother: <Letf -father> <Letf -forsake> <Leth -
hear>
<Leti -instruction> <Letl -law> <Letm -mother> <Lets -son>
PRO 1: 9 For they [shall be] an ornament of grace unto thy head,
and
chains about thy neck. <Letc -chains> <Letg -grace> <Leth -head>
<Letn -neck> <Leto -ornament>
PRO 1: 10 My son, if sinners entice thee, consent thou not. <Letc
-consent> <Lete -entice> <Lets -sinners> <Lets -son>
PRO 1: 11 If they say, Come with us, let us lay wait for blood,
let
us lurk privily for the innocent without cause: <Letb -blood>
<Letc
-cause> <Letc -come> <Leti -innocent> <Letl -lay> <Letl -let>
<Letl
-lurk> <Letp -privily> <Lets -say> <Letw -wait> <Letw -with>
<Letw
-without>
PRO 1: 12 Let us swallow them up alive as the grave; and whole,
as
those that go down into the pit: <Leta -alive> <Letd -down> <Letg
-go> <Letg -grave> <Leti -into> <Letl -let> <Letp -pit> <Lets
-swallow> <Lett -those> <Letw -whole>
PRO 1: 13 We shall find all precious substance, we shall fill our
houses with spoil: <Leta -all> <Letf -fill> <Letf -find> <Leth
-houses> <Letp -precious> <Lets -spoil> <Lets -substance> <Letw
-with>
PRO 1: 14 Cast in thy lot among us; let us all have one purse:
<Leta
-all> <Leta -among> <Letc -cast> <Leth -have> <Letl -let> <Letl
-lot> <Leto -one> <Letp -purse>
PRO 1: 15 My son, walk not thou in the way with them; refrain thy
foot from their path: <Letf -foot> <Letp -path> <Letr -refrain>
<Lets -son> <Letw -walk> <Letw -way> <Letw -with>
PRO 1: 16 For their feet run to evil, and make haste to shed
blood.
<Letb -blood> <Lete -evil> <Letf -feet> <Leth -haste> <Letm -
make>
<Letr -run> <Lets -shed>
PRO 1: 17 Surely in vain the net is spread in the sight of any
bird.
<Leta -any> <Letb -bird> <Letn -net> <Lets -sight> <Lets -spread>
<Lets -surely> <Letv -vain>
PRO 1: 18 And they lay wait for their [own] blood; they lurk
privily
for their [ own] lives. <Letb -blood> <Letl -lay> <Letl -lives>
<Letl -lurk> <Leto -own> <Letp -privily> <Letw -wait>
PRO 1: 19 So [are] the ways of every one that is greedy of gain;
[which] taketh away the life of the owners thereof. <Leta -are>
<Leta -away> <Lete -every> <Letg -gain> <Letg -greedy> <Letl -
life>
<Leto -one> <Leto -owners> <Lets -so> <Lett -taketh> <Lett -
thereof>
<Letw -ways> <Letw -which>
PRO 1: 20 Wisdom crieth without; she uttereth her voice in the
streets: <Letc -crieth> <Lets -she> <Lets -streets> <Letu -
uttereth>
<Letv -voice> <Letw -wisdom> <Letw -without>
PRO 1: 21 She crieth in the chief place of concourse, in the
openings of the gates: in the city she uttereth her words,
[saying]
, <Letc -chief> <Letc -city> <Letc -concourse> <Letc -crieth>
<Letg
-gates> <Leto -openings> <Letp -place> <Lets -saying> <Lets -she>
<Letu -uttereth> <Letw -words>
PRO 1: 22 How long, ye simple ones, will ye love simplicity? and
the
scorners delight in their scorning, and fools hate knowledge?
<Letd
-delight> <Letf -fools> <Leth -hate> <Leth -how> <Letk -
knowledge>
<Letl -long> <Letl -love> <Leto -ones> <Lets -scorners> <Lets
-scorning> <Lets -simple> <Lets -simplicity> <Letw -will>
PRO 1: 23 Turn you at my reproof: behold, I will pour out my
spirit
unto you, I will make known my words unto you. <Letb -behold>
<Letk
-known> <Letm -make> <Letp -pour> <Letr -reproof> <Lets -spirit>
<Lett -turn> <Letw -will> <Letw -words>
PRO 1: 24 Because I have called, and ye refused; I have stretched
out my hand, and no man regarded; <Letb -because> <Letc -called>
<Leth -hand> <Leth -have> <Letm -man> <Letn -no> <Letr -refused>
<Letr -regarded> <Lets -stretched>
PRO 1: 25 But ye have set at nought all my counsel, and would
none
of my reproof: <Leta -all> <Letc -counsel> <Leth -have> <Letn -
none>
<Letn -nought> <Letr -reproof> <Lets -set> <Letw -would>
PRO 1: 26 I also will laugh at your calamity; I will mock when
your
fear cometh; <Leta -also> <Letc -calamity> <Letc -cometh> <Letf
-fear> <Letl -laugh> <Letm -mock> <Letw -when> <Letw -will> <Lety
-your>
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