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ISA-11:9 ...for the earth shall be
full of the knowledge of the LORD,
as the waters cover the sea.
king james study
RO-1:1 Paul, a servant of Jesus Christ, called [to be] an
apostle, separated
unto the gospel of God,
RO-1:2 (Which he had promised afore by his prophets in the holy
scriptures,)
RO-1:3 Concerning his Son Jesus Christ our Lord, which was made
of the seed
of David according to the flesh;
RO-1:4 And declared [to be] the Son of God with power,
according to the
spirit of holiness, by the resurrection from the dead:
RO-1:5 By whom we have received grace and apostleship, for
obedience to the
faith among all nations, for his name:
RO-1:6 Among whom are ye also the called of Jesus Christ:
RO-1:7 To all that be in Rome, beloved of God, called [to be]
saints: Grace
to you and peace from God our Father, and the Lord Jesus Christ.
RO-1:8 First, I thank my God through Jesus Christ for you all,
that your
faith is spoken of throughout the whole world.
RO-1:9 For God is my witness, whom I serve with my spirit in
the gospel of
his Son, that without ceasing I make mention of you always in my
prayers;
RO-1:10 Making request, if by any means now at length I might
have a
prosperous journey by the will of God to come unto you.
RO-1:11 For I long to see you, that I may impart unto you some
spiritual
gift, to the end ye may be established;
RO-1:12 That is, that I may be comforted together with you by
the mutual
faith both of you and me.
RO-1:13 Now I would not have you ignorant, brethren, that
oftentimes I
purposed to come unto you, (but was let hitherto,) that I might
have some
fruit among you also, even as among other Gentiles.
RO-1:14 I am debtor both to the Greeks, and to the Barbarians;
both to the
wise, and to the unwise.
RO-1:15 So, as much as in me is, I am ready to preach the
gospel to you that
are at Rome also.
RO-1:16 For I am not ashamed of the gospel of Christ: for it is
the power of
God unto salvation to every one that believeth; to the Jew first,
and also to
the Greek.
RO-1:17 For therein is the righteousness of God revealed from
faith to faith:
as it is written, The just shall live by faith.
RO-1:18 For the wrath of God is revealed from heaven against
all ungodliness
and unrighteousness of men, who hold the truth in
unrighteousness;
RO-1:19 Because that which may be known of God is manifest in
them; for God
hath shewed [it] unto them.
RO-1:20 For the invisible things of him from the creation of
the world are
clearly seen, being understood by the things that are made,
[even] his eternal
power and Godhead; so that they are without excuse:
RO-1:21 Because that, when they knew God, they glorified [him]
not as God,
neither were thankful; but became vain in their imaginations,
and their
foolish heart was darkened.
RO-1:22 Professing themselves to be wise, they became fools,
RO-1:23 And changed the glory of the uncorruptible God into an
image made
like to corruptible man, and to birds, and fourfooted beasts,
and creeping
things.
RO-1:24 Wherefore God also gave them up to uncleanness through
the lusts of
their own hearts, to dishonour their own bodies between
themselves:
RO-1:25 Who changed the truth of God into a lie, and worshipped
and served
the creature more than the Creator, who is blessed for ever.
Amen.
RO-1:26 For this cause God gave them up unto vile affections:
for even their
women did change the natural use into that which is against
nature:
RO-1:27 And likewise also the men, leaving the natural use of
the woman,
burned in their lust one toward another; men with men working
that which is
unseemly, and receiving in themselves that recompence of their
error which was
meet.
RO-1:28 And even as they did not like to retain God in [their]
knowledge, God
gave them over to a reprobate mind, to do those things which are
not
convenient;
RO-1:29 Being filled with all unrighteousness, fornication,
wickedness,
covetousness, maliciousness; full of envy, murder, debate,
deceit, malignity;
whisperers,
RO-1:30 Backbiters, haters of God, despiteful, proud, boasters,
inventors of
evil things, disobedient to parents,
RO-1:31 Without understanding, covenantbreakers, without
natural affection,
implacable, unmerciful:
RO-1:32 Who knowing the judgment of God, that they which commit
such things
are worthy of death, not only do the same, but have pleasure in
them that do
them.
RO-2:1 Therefore thou art inexcusable, O man, whosoever thou
art that
judgest: for wherein thou judgest another, thou condemnest
thyself; for thou
that judgest doest the same things.
RO-2:2 But we are sure that the judgment of God is according to
truth against
them which commit such things.
RO-2:3 And thinkest thou this, O man, that judgest them which
do such things,
and doest the same, that thou shalt escape the judgment of God?
RO-2:4 Or despisest thou the riches of his goodness and
forbearance and
longsuffering; not knowing that the goodness of God leadeth thee
to
repentance?
RO-2:5 But after thy hardness and impenitent heart treasurest
up unto thyself
wrath against the day of wrath and revelation of the righteous
judgment of
God;
RO-2:6 Who will render to every man according to his deeds:
RO-2:7 To them who by patient continuance in well doing seek
for glory and
honour and immortality, eternal life:
RO-2:8 But unto them that are contentious, and do not obey the
truth, but
obey unrighteousness, indignation and wrath,
RO-2:9 Tribulation and anguish, upon every soul of man that
doeth evil, of
the Jew first, and also of the Gentile;
RO-2:10 But glory, honour, and peace, to every man that worketh
good, to the
Jew first, and also to the Gentile:
RO-2:11 For there is no respect of persons with God.
RO-2:12 For as many as have sinned without law shall also
perish without law:
and as many as have sinned in the law shall be judged by the law;
RO-2:13 (For not the hearers of the law [are] just before God,
but the doers
of the law shall be justified.
RO-2:14 For when the Gentiles, which have not the law, do by
nature the
things contained in the law, these, having not the law, are a
law unto
themselves:
RO-2:15 Which shew the work of the law written in their hearts,
their
conscience also bearing witness, and [their] thoughts the mean
while accusing
or else excusing one another;)
RO-2:16 In the day when God shall judge the secrets of men by
Jesus Christ
according to my gospel.
RO-2:17 Behold, thou art called a Jew, and restest in the law,
and makest thy
boast of God,
RO-2:18 And knowest [his] will, and approvest the things that
are more
excellent, being instructed out of the law;
RO-2:19 And art confident that thou thyself art a guide of the
blind, a light
of them which are in darkness,
RO-2:20 An instructor of the foolish, a teacher of babes, which
hast the form
of knowledge and of the truth in the law.
RO-2:21 Thou therefore which teachest another, teachest thou
not thyself?
thou that preachest a man should not steal, dost thou steal?
RO-2:22 Thou that sayest a man should not commit adultery, dost
thou commit
adultery? thou that abhorrest idols, dost thou commit sacrilege?
RO-2:23 Thou that makest thy boast of the law, through breaking
the law
dishonourest thou God?
RO-2:24 For the name of God is blasphemed among the Gentiles
through you, as
it is written.
RO-2:25 For circumcision verily profiteth, if thou keep the law:
but if thou
be a breaker of the law, thy circumcision is made uncircumcision.
RO-2:26 Therefore if the uncircumcision keep the righteousness
of the law,
shall not his uncircumcision be counted for circumcision?
RO-2:27 And shall not uncircumcision which is by nature, if it
fulfil the
law, judge thee, who by the letter and circumcision dost
transgress the law?
RO-2:28 For he is not a Jew, which is one outwardly; neither
[is that]
circumcision, which is outward in the flesh:
RO-2:29 But he [is] a Jew, which is one inwardly; and
circumcision [is that]
of the heart, in the spirit, [and] not in the letter; whose
praise [is] not of
men, but of God.
RO-3:1 What advantage then hath the Jew? or what profit [is
there] of
circumcision?
RO-3:2 Much every way: chiefly, because that unto them were
committed the
oracles of God.
RO-3:3 For what if some did not believe? shall their unbelief
make the faith
of God without effect?
RO-3:4 God forbid: yea, let God be true, but every man a liar;
as it is
written, That thou mightest be justified in thy sayings, and
mightest overcome
when thou art judged.
RO-3:5 But if our unrighteousness commend the righteousness of
God, what
shall we say? [Is] God unrighteous who taketh vengeance? (I
speak as a man)
RO-3:6 God forbid: for then how shall God judge the world?
RO-3:7 For if the truth of God hath more abounded through my
lie unto his
glory; why yet am I also judged as a sinner?
RO-3:8 And not [rather], (as we be slanderously reported, and
as some affirm
that we say,) Let us do evil, that good may come? whose
damnation is just.
RO-3:9 What then? are we better [than they]? No, in no wise:
for we have
before proved both Jews and Gentiles, that they are all under
sin;
RO-3:10 As it is written, There is none righteous, no, not one:
RO-3:11 There is none that understandeth, there is none that
seeketh after
God.
RO-3:12 They are all gone out of the way, they are together
become
unprofitable; there is none that doeth good, no, not one.
RO-3:13 Their throat [is] an open sepulchre; with their tongues
they have
used deceit; the poison of asps [is] under their lips:
RO-3:14 Whose mouth [is] full of cursing and bitterness:
RO-3:15 Their feet [are] swift to shed blood:
RO-3:16 Destruction and misery [are] in their ways:
RO-3:17 And the way of peace have they not known:
RO-3:18 There is no fear of God before their eyes.
RO-3:19 Now we know that what things soever the law saith, it
saith to them
who are under the law: that every mouth may be stopped, and all
the world may
become guilty before God.
RO-3:20 Therefore by the deeds of the law there shall no flesh
be justified
in his sight: for by the law [is] the knowledge of sin.
RO-3:21 But now the righteousness of God without the law is
manifested, being
witnessed by the law and the prophets;
RO-3:22 Even the righteousness of God [which is] by faith of
Jesus Christ
unto all and upon all them that believe: for there is no
difference:
RO-3:23 For all have sinned, and come short of the glory of God;
RO-3:24 Being justified freely by his grace through the
redemption that is in
Christ Jesus:
RO-3:25 Whom God hath set forth [to be] a propitiation through
faith in his
blood, to declare his righteousness for the remission of sins
that are past,
through the forbearance of God;
RO-3:26 To declare, [I say], at this time his righteousness:
that he might be
just, and the justifier of him which believeth in Jesus.
RO-3:27 Where [is] boasting then? It is excluded. By what law?
of works? Nay:
but by the law of faith.
RO-3:28 Therefore we conclude that a man is justified by faith
without the
deeds of the law.
RO-3:29 [Is he] the God of the Jews only? [is he] not also of
the Gentiles?
Yes, of the Gentiles also:
RO-3:30 Seeing [it is] one God, which shall justify the
circumcision by
faith, and uncircumcision through faith.
RO-3:31 Do we then make void the law through faith? God forbid:
yea, we
establish the law.
RO-4:1 What shall we say then that Abraham our father, as
pertaining to the
flesh, hath found?
RO-4:2 For if Abraham were justified by works, he hath
[whereof] to glory;
but not before God.
RO-4:3 For what saith the scripture? Abraham believed God, and
it was counted
unto him for righteousness.
RO-4:4 Now to him that worketh is the reward not reckoned of
grace, but of
debt.
RO-4:5 But to him that worketh not, but believeth on him that
justifieth the
ungodly, his faith is counted for righteousness.
RO-4:6 Even as David also describeth the blessedness of the man,
unto whom
God imputeth righteousness without works,
RO-4:7 [Saying], Blessed [are] they whose iniquities are
forgiven, and whose
sins are covered.
RO-4:8 Blessed [is] the man to whom the Lord will not impute
sin.
RO-4:9 [Cometh] this blessedness then upon the circumcision
[only], or upon
the uncircumcision also? for we say that faith was reckoned to
Abraham for
righteousness.
RO-4:10 How was it then reckoned? when he was in circumcision,
or in
uncircumcision? Not in circumcision, but in uncircumcision.
RO-4:11 And he received the sign of circumcision, a seal of the
righteousness
of the faith which [he had yet] being uncircumcised: that he
might be the
father of all them that believe, though they be not circumcised;
that
righteousness might be imputed unto them also: might be imputed
unto them
also:
RO-4:12 And the father of circumcision to them who are not of
the
circumcision only, but who also walk in the steps of that faith
of our father
Abraham, which [he had] being [yet] uncircumcised.
RO-4:13 For the promise, that he should be the heir of the
world, [was] not
to Abraham, or to his seed, through the law, but through the
righteousness of
faith.
RO-4:14 For if they which are of the law [be] heirs, faith is
made void, and
the promise made of none effect:
RO-4:15 Because the law worketh wrath: for where no law is,
[there is] no
transgression.
RO-4:16 Therefore [it is] of faith, that [it might be] by grace;
to the end
the promise might be sure to all the seed; not to that only
which is of the
law, but to that also which is of the faith of Abraham; who is
the father of
us all,
RO-4:17 (As it is written, I have made thee a father of many
nations,) before
him whom he believed, [even] God, who quickeneth the dead, and
calleth those
things which be not as though they were.
RO-4:18 Who against hope believed in hope, that he might become
the father of
many nations, according to that which was spoken, So shall thy
seed be.
RO-4:19 And being not weak in faith, he considered not his own
body now dead,
when he was about an hundred years old, neither yet the deadness
of Sarah's
womb:
RO-4:20 He staggered not at the promise of God through unbelief;
but was
strong in faith, giving glory to God;
RO-4:21 And being fully persuaded that, what he had promised,
he was able
also to perform.
RO-4:22 And therefore it was imputed to him for righteousness.
RO-4:23 Now it was not written for his sake alone, that it was
imputed to
him;
RO-4:24 But for us also, to whom it shall be imputed, if we
believe on him
that raised up Jesus our Lord from the dead;
RO-4:25 Who was delivered for our offences, and was raised
again for our
justification.
RO-5:1 Therefore being justified by faith, we have peace with
God through our
Lord Jesus Christ:
RO-5:2 By whom also we have access by faith into this grace
wherein we stand,
and rejoice in hope of the glory of God.
RO-5:3 And not only [so], but we glory in tribulations also:
knowing that
tribulation worketh patience;
RO-5:4 And patience, experience; and experience, hope:
RO-5:5 And hope maketh not ashamed; because the love of God is
shed abroad in
our hearts by the Holy Ghost which is given unto us.
RO-5:6 For when we were yet without strength, in due time
Christ died for the
ungodly.
RO-5:7 For scarcely for a righteous man will one die: yet
peradventure for a
good man some would even dare to die.
RO-5:8 But God commendeth his love toward us, in that, while we
were yet
sinners, Christ died for us.
RO-5:9 Much more then, being now justified by his blood, we
shall be saved
from wrath through him.
RO-5:10 For if, when we were enemies, we were reconciled to God
by the death
of his Son, much more, being reconciled, we shall be saved by
his life.
RO-5:11 And not only [so], but we also joy in God through our
Lord Jesus
Christ, by whom we have now received the atonement.
RO-5:12 Wherefore, as by one man sin entered into the world,
and death by
sin; and so death passed upon all men, for that all have sinned:
RO-5:13 (For until the law sin was in the world: but sin is not
imputed when
there is no law.
RO-5:14 Nevertheless death reigned from Adam to Moses, even
over them that
had not sinned after the similitude of Adam's transgression, who
is the figure
of him that was to come.
RO-5:15 But not as the offence, so also [is] the free gift. For
if through
the offence of one many be dead, much more the grace of God, and
the gift by
grace, [which is] by one man, Jesus Christ, hath abounded unto
many.
RO-5:16 And not as [it was] by one that sinned, [so is] the
gift: for the
judgment [was] by one to condemnation, but the free gift [is] of
many offences
unto justification.
RO-5:17 For if by one man's offence death reigned by one; much
more they
which receive abundance of grace and of the gift of
righteousness shall reign
in life by one, Jesus Christ.)
RO-5:18 Therefore as by the offence of one [judgment came] upon
all men to
condemnation; even so by the righteousness of one [the free gift
came] upon
all men unto justification of life.
RO-5:19 For as by one man's disobedience many were made sinners,
so by the
obedience of one shall many be made righteous.
RO-5:20 Moreover the law entered, that the offence might abound.
But where
sin abounded, grace did much more abound:
RO-5:21 That as sin hath reigned unto death, even so might
grace reign
through righteousness unto eternal life by Jesus Christ our Lord.
RO-6:1 What shall we say then? Shall we continue in sin, that
grace may
abound?
RO-6:2 God forbid. How shall we, that are dead to sin, live any
longer
therein?
RO-6:3 Know ye not, that so many of us as were baptized into
Jesus Christ
were baptized into his death?
RO-6:4 Therefore we are buried with him by baptism into death:
that like as
Christ was raised up from the dead by the glory of the Father,
even so we also
should walk in newness of life.
RO-6:5 For if we have been planted together in the likeness of
his death, we
shall be also [in the likeness] of [his] resurrection:
RO-6:6 Knowing this, that our old man is crucified with [him],
that the body
of sin might be destroyed, that henceforth we should not serve
sin.
RO-6:7 For he that is dead is freed from sin.
RO-6:8 Now if we be dead with Christ, we believe that we shall
also live with
him:
RO-6:9 Knowing that Christ being raised from the dead dieth no
more; death
hath no more dominion over him.
RO-6:10 For in that he died, he died unto sin once: but in that
he liveth, he
liveth unto God.
RO-6:11 Likewise reckon ye also yourselves to be dead indeed
unto sin, but
alive unto God through Jesus Christ our Lord.
RO-6:12 Let not sin therefore reign in your mortal body, that
ye should obey
it in the lusts thereof.
RO-6:13 Neither yield ye your members [as] instruments of
unrighteousness
unto sin: but yield yourselves unto God, as those that are alive
from the
dead, and your members [as] instruments of righteousness unto
God.
RO-6:14 For sin shall not have dominion over you: for ye are
not under the
law, but under grace.
RO-6:15 What then? shall we sin, because we are not under the
law, but under
grace? God forbid.
RO-6:16 Know ye not, that to whom ye yield yourselves servants
to obey, his
servants ye are to whom ye obey; whether of sin unto death, or
of obedience
unto righteousness?
RO-6:17 But God be thanked, that ye were the servants of sin,
but ye have
obeyed from the heart that form of doctrine which was delivered
you.
RO-6:18 Being then made free from sin, ye became the servants of
righteousness.
RO-6:19 I speak after the manner of men because of the
infirmity of your
flesh: for as ye have yielded your members servants to
uncleanness and to
iniquity unto iniquity; even so now yield your members servants
to
righteousness unto holiness.
RO-6:20 For when ye were the servants of sin, ye were free from
righteousness.
RO-6:21 What fruit had ye then in those things whereof ye are
now ashamed?
for the end of those things [is] death.
RO-6:22 But now being made free from sin, and become servants
to God, ye have
your fruit unto holiness, and the end everlasting life.
RO-6:23 For the wages of sin [is] death; but the gift of God
[is] eternal
life through Jesus Christ our Lord.
RO-7:1 Know ye not, brethren, (for I speak to them that know
the law,) how
that the law hath dominion over a man as long as he liveth?
RO-7:2 For the woman which hath an husband is bound by the law
to [her]
husband so long as he liveth; but if the husband be dead, she is
loosed from
the law of [her] husband.
RO-7:3 So then if, while [her] husband liveth, she be married
to another man,
she shall be called an adulteress: but if her husband be dead,
she is free
from that law; so that she is no adulteress, though she be
married to another
man.
RO-7:4 Wherefore, my brethren, ye also are become dead to the
law by the body
of Christ; that ye should be married to another, [even] to him
who is raised
from the dead, that we should bring forth fruit unto God.
RO-7:5 For when we were in the flesh, the motions of sins,
which were by the
law, did work in our members to bring forth fruit unto death.
RO-7:6 But now we are delivered from the law, that being dead
wherein we were
held; that we should serve in newness of spirit, and not [in]
the oldness of
the letter.
RO-7:7 What shall we say then? [is] the law sin? God forbid.
Nay, I had not
known sin, but by the law: for I had not known lust, except the
law had said,
Thou shalt not covet.
RO-7:8 But sin, taking occasion by the commandment, wrought in
me all manner
of concupiscence. For without the law sin [was] dead.
RO-7:9 For I was alive without the law once: but when the
commandment came,
sin revived, and I died.
RO-7:10 And the commandment, which [was ordained] to life, I
found [to be]
unto death.
RO-7:11 For sin, taking occasion by the commandment, deceived
me, and by it
slew [me].
RO-7:12 Wherefore the law [is] holy, and the commandment holy,
and just, and
good.
RO-7:13 Was then that which is good made death unto me? God
forbid. But sin,
that it might appear sin, working death in me by that which is
good; that sin
by the commandment might become exceeding sinful.
RO-7:14 For we know that the law is spiritual: but I am carnal,
sold under
sin.
RO-7:15 For that which I do I allow not: for what I would, that
do I not; but
what I hate, that do I.
RO-7:16 If then I do that which I would not, I consent unto the
law that [it
is] good.
RO-7:17 Now then it is no more I that do it, but sin that
dwelleth in me.
RO-7:18 For I know that in me (that is, in my flesh,) dwelleth
no good thing:
for to will is present with me; but [how] to perform that which
is good I find
not.
RO-7:19 For the good that I would I do not: but the evil which
I would not,
that I do.
RO-7:20 Now if I do that I would not, it is no more I that do
it, but sin
that dwelleth in me.
RO-7:21 I find then a law, that, when I would do good, evil is
present with
me.
RO-7:22 For I delight in the law of God after the inward man:
RO-7:23 But I see another law in my members, warring against
the law of my
mind, and bringing me into captivity to the law of sin which is
in my members.
RO-7:24 O wretched man that I am! who shall deliver me from the
body of this
death?
RO-7:25 I thank God through Jesus Christ our Lord. So then with
the mind I
myself serve the law of God; but with the flesh the law of sin.
RO-8:1 [There is] therefore now no condemnation to them which
are in Christ
Jesus, who walk not after the flesh, but after the Spirit.
RO-8:2 For the law of the Spirit of life in Christ Jesus hath
made me free
from the law of sin and death.
RO-8:3 For what the law could not do, in that it was weak
through the flesh,
God sending his own Son in the likeness of sinful flesh, and for
sin,
condemned sin in the flesh:
RO-8:4 That the righteousness of the law might be fulfilled in
us, who walk
not after the flesh, but after the Spirit.
RO-8:5 For they that are after the flesh do mind the things of
the flesh; but
they that are after the Spirit the things of the Spirit.
RO-8:6 For to be carnally minded [is] death; but to be
spiritually minded
[is] life and peace.
RO-8:7 Because the carnal mind [is] enmity against God: for it
is not subject
to the law of God, neither indeed can be.
RO-8:8 So then they that are in the flesh cannot please God.
RO-8:9 But ye are not in the flesh, but in the Spirit, if so be
that the
Spirit of God dwell in you. Now if any man have not the Spirit
of Christ, he
is none of his.
RO-8:10 And if Christ [be] in you, the body [is] dead because
of sin; but the
Spirit [is] life because of righteousness.
RO-8:11 But if the Spirit of him that raised up Jesus from the
dead dwell in
you, he that raised up Christ from the dead shall also quicken
your mortal
bodies by his Spirit that dwelleth in you.
RO-8:12 Therefore, brethren, we are debtors, not to the flesh,
to live after
the flesh.
RO-8:13 For if ye live after the flesh, ye shall die: but if ye
through the
Spirit do mortify the deeds of the body, ye shall live.
RO-8:14 For as many as are led by the Spirit of God, they are
the sons of
God.
RO-8:15 For ye have not received the spirit of bondage again to
fear; but ye
have received the Spirit of adoption, whereby we cry, Abba,
Father.
RO-8:16 The Spirit itself beareth witness with our spirit, that
we are the
children of God:
RO-8:17 And if children, then heirs; heirs of God, and joint-
heirs with
Christ; if so be that we suffer with [him], that we may be also
glorified
together.
RO-8:18 For I reckon that the sufferings of this present time
[are] not
worthy [to be compared] with the glory which shall be revealed
in us.
RO-8:19 For the earnest expectation of the creature waiteth for
the
manifestation of the sons of God.
RO-8:20 For the creature was made subject to vanity, not
willingly, but by
reason of him who hath subjected [the same] in hope,
RO-8:21 Because the creature itself also shall be delivered
from the bondage
of corruption into the glorious liberty of the children of God.
RO-8:22 For we know that the whole creation groaneth and
travaileth in pain
together until now.
RO-8:23 And not only [they], but ourselves also, which have the
firstfruits
of the Spirit, even we ourselves groan within ourselves, waiting
for the
adoption, [to wit], the redemption of our body.
RO-8:24 For we are saved by hope: but hope that is seen is not
hope: for what
a man seeth, why doth he yet hope for?
RO-8:25 But if we hope for that we see not, [then] do we with
patience wait
for [it].
RO-8:26 Likewise the Spirit also helpeth our infirmities: for
we know not
what we should pray for as we ought: but the Spirit itself
maketh intercession
for us with groanings which cannot be uttered.
RO-8:27 And he that searcheth the hearts knoweth what [is] the
mind of the
Spirit, because he maketh intercession for the saints according
to [the will
of] God.
RO-8:28 And we know that all things work together for good to
them that love
God, to them who are the called according to [his] purpose.
RO-8:29 For whom he did foreknow, he also did predestinate [to
be] conformed
to the image of his Son, that he might be the firstborn among
many brethren.
RO-8:30 Moreover whom he did predestinate, them he also called:
and whom he
called, them he also justified: and whom he justified, them he
also glorified.
RO-8:31 What shall we then say to these things? If God [be] for
us, who [can
be] against us?
RO-8:32 He that spared not his own Son, but delivered him up
for us all, how
shall he not with him also freely give us all things?
RO-8:33 Who shall lay any thing to the charge of God's elect?
[It is] God
that justifieth.
RO-8:34 Who [is] he that condemneth? [It is] Christ that died,
yea rather,
that is risen again, who is even at the right hand of God, who
also maketh
intercession for us.
RO-8:35 Who shall separate us from the love of Christ? [shall]
tribulation,
or distress, or persecution, or famine, or nakedness, or peril,
or sword?
RO-8:36 As it is written, For thy sake we are killed all the
day long; we are
accounted as sheep for the slaughter.
RO-8:37 Nay, in all these things we are more than conquerors
through him that
loved us.
RO-8:38 For I am persuaded, that neither death, nor life, nor
angels, nor
principalities, nor powers, nor things present, nor things to
come,
RO-8:39 Nor height, nor depth, nor any other creature, shall be
able to
separate us from the love of God, which is n Christ Jesus our
Lord.
RO-9:1 I say the truth in Christ, I lie not, my conscience also
bearing me
witness in the Holy Ghost,
RO-9:2 That I have great heaviness and continual sorrow in my
heart.
RO-9:3 For I could wish that myself were accursed from Christ
for my
brethren, my kinsmen according to the flesh:
RO-9:4 Who are Israelites; to whom [pertaineth] the adoption,
and the glory,
and the covenants, and the giving of the law, and the service
[of God], and
the promises;
RO-9:5 Whose [are] the fathers, and of whom as concerning the
flesh Christ
[came], who is over all, God blessed for ever. Amen.
RO-9:6 Not as though the word of God hath taken none effect.
For they [are]
not all Israel, which are of Israel:
RO-9:7 Neither, because they are the seed of Abraham, [are
they] all
children: but, In Isaac shall thy seed be called.
RO-9:8 That is, They which are the children of the flesh, these
[are] not the
children of God: but the children of the promise are counted for
the seed.
RO-9:9 For this [is] the word of promise, At this time will I
come, and Sarah
shall have a son.
RO-9:10 And not only [this]; but when Rebecca also had
conceived by one,
[even] by our father Isaac;
RO-9:11 (For [the children] being not yet born, neither having
done any good
or evil, that the purpose of God according to election might
stand, not of
works, but of him that calleth;)
RO-9:12 It was said unto her, The elder shall serve the younger.
RO-9:13 As it is written, Jacob have I loved, but Esau have I
hated.
RO-9:14 What shall we say then? [Is there] unrighteousness with
God? God
forbid.
RO-9:15 For he saith to Moses, I will have mercy on whom I will
have mercy,
and I will have compassion on whom I will have compassion.
RO-9:16 So then [it is] not of him that willeth, nor of him
that runneth, but
of God that sheweth mercy.
RO-9:17 For the scripture saith unto Pharaoh, Even for this
same purpose have
I raised thee up, that I might shew my power in thee, and that
my name might
be declared throughout all the earth.
RO-9:18 Therefore hath he mercy on whom he will [have mercy],
and whom he
will he hardeneth.
RO-9:19 Thou wilt say then unto me, Why doth he yet find fault?
For who hath
resisted his will?
RO-9:20 Nay but, O man, who art thou that repliest against God?
Shall the
thing formed say to him that formed [it], Why hast thou made me
thus?
RO-9:21 Hath not the potter power over the clay, of the same
lump to make one
vessel unto honour, and another unto dishonour?
RO-9:22 [What] if God, willing to shew [his] wrath, and to make
his power
known, endured with much longsuffering the vessels of wrath
fitted to
destruction:
RO-9:23 And that he might make known the riches of his glory on
the vessels
of mercy, which he had afore prepared unto glory,
RO-9:24 Even us, whom he hath called, not of the Jews only, but
also of the
Gentiles?
RO-9:25 As he saith also in Osee, I will call them my people,
which were not
my people; and her beloved, which was not beloved.
RO-9:26 And it shall come to pass, [that] in the place where it
was said unto
them, Ye [are] not my people; there shall they be called the
children of the
living God.
RO-9:27 Esaias also crieth concerning Israel, Though the number
of the
children of Israel be as the sand of the sea, a remnant shall be
saved:
RO-9:28 For he will finish the work, and cut [it] short in
righteousness:
because a short work will the Lord make upon the earth.
RO-9:29 And as Esaias said before, Except the Lord of Sabaoth
had left us a
seed, we had been as Sodoma, and been made like unto Gomorrha.
RO-9:30 What shall we say then? That the Gentiles, which
followed not after
righteousness, have attained to righteousness, even the
righteousness which is
of faith.
RO-9:31 But Israel, which followed after the law of
righteousness, hath not
attained to the law of righteousness.
RO-9:32 Wherefore? Because [they sought it] not by faith, but
as it were by
the works of the law. For they stumbled at that stumblingstone;
RO-9:33 As it is written, Behold, I lay in Sion a
stumblingstone and rock of
offence: and whosoever believeth on him shall not be ashamed.
RO-10:1 Brethren, my heart's desire and prayer to God for
Israel is, that
they might be saved.
RO-10:2 For I bear them record that they have a zeal of God,
but not
according to knowledge.
RO-10:3 For they being ignorant of God's righteousness, and
going about to
establish their own righteousness, have not submitted themselves
unto the
righteousness of God.
RO-10:4 For Christ [is] the end of the law for righteousness to
every one
that believeth.
RO-10:5 For Moses describeth the righteousness which is of the
law, That the
man which doeth those things shall live by them.
RO-10:6 But the righteousness which is of faith speaketh on
this wise, Say
not in thine heart, Who shall ascend into heaven? (that is, to
bring Christ
down [from above]:)
RO-10:7 Or, Who shall descend into the deep? (that is, to bring
up Christ
again from the dead.)
RO-10:8 But what saith it? The word is nigh thee, [even] in thy
mouth, and in
thy heart: that is, the word of faith, which we preach;
RO-10:9 That if thou shalt confess with thy mouth the Lord
Jesus, and shalt
believe in thine heart that God hath raised him from the dead,
thou shalt be
saved.
RO-10:10 For with the heart man believeth unto righteousness;
and with the
mouth confession is made unto salvation.
RO-10:11 For the scripture saith, Whosoever believeth on him
shall not be
ashamed.
RO-10:12 For there is no difference between the Jew and the
Greek: for the
same Lord over all is rich unto all that call upon him.
RO-10:13 For whosoever shall call upon the name of the Lord
shall be saved.
RO-10:14 How then shall they call on him in whom they have not
believed? and
how shall they believe in him of whom they have not heard? and
how shall they
hear without a preacher?
RO-10:15 And how shall they preach, except they be sent? as it
is written,
How beautiful are the feet of them that preach the gospel of
peace, and bring
glad tidings of good things!
RO-10:16 But they have not all obeyed the gospel. For Esaias
saith, Lord, who
hath believed our report?
RO-10:17 So then faith [cometh] by hearing, and hearing by the
word of God.
RO-10:18 But I say, Have they not heard? Yes verily, their
sound went into
all the earth, and their words unto the ends of the world.
RO-10:19 But I say, Did not Israel know? First Moses saith, I
will provoke
you to jealousy by [them that are] no people, [and] by a foolish
nation I will
anger you.
RO-10:20 But Esaias is very bold, and saith, I was found of
them that sought
me not; I was made manifest unto them that asked not after me.
RO-10:21 But to Israel he saith, All day long I have stretched
forth my hands
unto a disobedient and gainsaying people.
RO-11:1 I say then, Hath God cast away his people? God forbid.
For I also am
an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.
RO-11:2 God hath not cast away his people which he foreknew.
Wot ye not what
the scripture saith of Elias? how he maketh intercession to God
against
Israel, saying,
RO-11:3 Lord, they have killed thy prophets, and digged down
thine altars;
and I am left alone, and they seek my life.
RO-11:4 But what saith the answer of God unto him? I have
reserved to myself
seven thousand men, who have not bowed the knee to [the image
of] Baal.
RO-11:5 Even so then at this present time also there is a
remnant according
to the election of grace.
RO-11:6 And if by grace, then [is it] no more of works:
otherwise grace is no
more grace. But if [it be] of works, then is it no more grace:
otherwise work
is no more work.
RO-11:7 What then? Israel hath not obtained that which he
seeketh for; but
the election hath obtained it, and the rest were blinded
RO-11:8 (According as it is written, God hath given them the
spirit of
slumber, eyes that they should not see, and ears that they
should not hear;)
unto this day.
RO-11:9 And David saith, Let their table be made a snare, and a
trap, and a
stumblingblock, and a recompence unto them:
RO-11:10 Let their eyes be darkened that they may not see, and
bow down their
back alway.
RO-11:11 I say then, Have they stumbled that they should fall?
God forbid:
but [rather] through their fall salvation [is come] unto the
Gentiles, for to
provoke them to jealousy.
RO-11:12 Now if the fall of them [be] the riches of the world,
and the
diminishing of them the riches of the Gentiles; how much more
their fulness?
RO-11:13 For I speak to you Gentiles, inasmuch as I am the
apostle of the
Gentiles, I magnify mine office:
RO-11:14 If by any means I may provoke to emulation [them which
are] my
flesh, and might save some of them.
RO-11:15 For if the casting away of them [be] the reconciling
of the world,
what [shall] the receiving [of them be], but life from the dead?
RO-11:16 For if the firstfruit [be] holy, the lump [is] also
[holy]: and if
the root [be] holy, so [are] the branches.
RO-11:17 And if some of the branches be broken off, and thou,
being a wild
olive tree, wert grafted in among them, and with them partakest
of the root
and fatness of the olive tree;
RO-11:18 Boast not against the branches. But if thou boast,
thou bearest not
the root, but the root thee.
RO-11:19 Thou wilt say then, The branches were broken off, that
I might be
grafted in.
RO-11:20 Well; because of unbelief they were broken off, and
thou standest by
faith. Be not highminded, but fear:
RO-11:21 For if God spared not the natural branches, [take
heed] lest he also
spare not thee.
RO-11:22 Behold therefore the goodness and severity of God: on
them which
fell, severity; but toward thee, goodness, if thou continue in
[his] goodness:
otherwise thou also shalt be cut off.
RO-11:23 And they also, if they abide not still in unbelief,
shall be grafted
in: for God is able to graft them in again.
RO-11:24 For if thou wert cut out of the olive tree which is
wild by nature,
and wert grafted contrary to nature into a good olive tree: how
much more
shall these, which be the natural [branches], be grafted into
their own olive
tree?
RO-11:25 For I would not, brethren, that ye should be ignorant
of this
mystery, lest ye should be wise in your own conceits; that
blindness in part
is happened to Israel, until the fulness of the Gentiles be come
in.
RO-11:26 And so all Israel shall be saved: as it is written,
There shall come
out of Sion the Deliverer, and shall turn away ungodliness from
Jacob:
RO-11:27 For this [is] my covenant unto them, when I shall take
away their
sins.
RO-11:28 As concerning the gospel, [they are] enemies for your
sakes: but as
touching the election, [they are] beloved for the fathers' sakes.
RO-11:29 For the gifts and calling of God [are] without
repentance.
RO-11:30 For as ye in times past have not believed God, yet
have now obtained
mercy through their unbelief:
RO-11:31 Even so have these also now not believed, that through
your mercy
they also may obtain mercy.
RO-11:32 For God hath concluded them all in unbelief, that he
might have
mercy upon all.
RO-11:33 O the depth of the riches both of the wisdom and
knowledge of God!
how unsearchable [are] his judgments, and his ways past finding
out!
RO-11:34 For who hath known the mind of the Lord? or who hath
been his
counsellor?
RO-11:35 Or who hath first given to him, and it shall be
recompensed unto him
again?
RO-11:36 For of him, and through him, and to him, [are] all
things: to whom
[be] glory for ever. Amen.
RO-12:1 I beseech you therefore, brethren, by the mercies of
God, that ye
present your bodies a living sacrifice, holy, acceptable unto
God, [which is]
your reasonable service.
RO-12:2 And be not conformed to this world: but be ye
transformed by the
renewing of your mind, that ye may prove what [is] that good,
and acceptable,
and perfect, will of God.
RO-12:3 For I say, through the grace given unto me, to every
man that is
among you, not to think [of himself] more highly than he ought
to think; but
to think soberly, according as God hath dealt to every man the
measure of
faith.
RO-12:4 For as we have many members in one body, and all
members have not the
same office:
RO-12:5 So we, [being] many, are one body in Christ, and every
one members
one of another.
RO-12:6 Having then gifts differing according to the grace that
is given to
us, whether prophecy, [let us prophesy] according to the
proportion of faith;
RO-12:7 Or ministry, [let us wait] on [our] ministering: or he
that teacheth,
on teaching;
RO-12:8 Or he that exhorteth, on exhortation: he that giveth,
[let him do it]
with simplicity; he that ruleth, with diligence; he that sheweth
mercy, with
cheerfulness.
RO-12:9 [Let] love be without dissimulation. Abhor that which
is evil; cleave
to that which is good.
RO-12:10 [Be] kindly affectioned one to another with brotherly
love; in
honour preferring one another;
RO-12:11 Not slothful in business; fervent in spirit; serving
the Lord;
RO-12:12 Rejoicing in hope; patient in tribulation; continuing
instant in
prayer;
RO-12:13 Distributing to the necessity of saints; given to
hospitality.
RO-12:14 Bless them which persecute you: bless, and curse not.
RO-12:15 Rejoice with them that do rejoice, and weep with them
that weep.
RO-12:16 [Be] of the same mind one toward another. Mind not
high things, but
condescend to men of low estate. Be not wise in your own
conceits.
RO-12:17 Recompense to no man evil for evil. Provide things
honest in the
sight of all men.
RO-12:18 If it be possible, as much as lieth in you, live
peaceably with all
men.
RO-12:19 Dearly beloved, avenge not yourselves, but [rather]
give place unto
wrath: for it is written, Vengeance [is] mine; I will repay,
saith the Lord.
RO-12:20 Therefore if thine enemy hunger, feed him; if he
thirst, give him
drink: for in so doing thou shalt heap coals of fire on his head.
RO-12:21 Be not overcome of evil, but overcome evil with good.
RO-13:1 Let every soul be subject unto the higher powers. For
there is no
power but of God: the powers that be are ordained of God.
RO-13:2 Whosoever therefore resisteth the power, resisteth the
ordinance of
God: and they that resist shall receive to themselves damnation.
RO-13:3 For rulers are not a terror to good works, but to the
evil. Wilt thou
then not be afraid of the power? do that which is good, and thou
shalt have
praise of the same:
RO-13:4 For he is the minister of God to thee for good. But if
thou do that
which is evil, be afraid; for he beareth not the sword in vain:
for he is the
minister of God, a revenger to [execute] wrath upon him that
doeth evil.
RO-13:5 Wherefore [ye] must needs be subject, not only for
wrath, but also
for conscience sake.
RO-13:6 For for this cause pay ye tribute also: for they are
God's ministers,
attending continually upon this very thing.
RO-13:7 Render therefore to all their dues: tribute to whom
tribute [is due];
custom to whom custom; fear to whom fear; honour to whom honour.
RO-13:8 Owe no man any thing, but to love one another: for he
that loveth
another hath fulfilled the law.
RO-13:9 For this, Thou shalt not commit adultery, Thou shalt
not kill, Thou
shalt not steal, Thou shalt not bear false witness, Thou shalt
not covet; and
if [there be] any other commandment, it is briefly comprehended
in this
saying, namely, Thou shalt love thy neighbour as thyself.
RO-13:10 Love worketh no ill to his neighbour: therefore love
[is] the
fulfilling of the law.
RO-13:11 And that, knowing the time, that now [it is] high time
to awake out
of sleep: for now [is] our salvation nearer than when we
believed.
RO-13:12 The night is far spent, the day is at hand: let us
therefore cast
off the works of darkness, and let us put on the armour of light.
RO-13:13 Let us walk honestly, as in the day; not in rioting
and drunkeness,
not in chambering and wantonness, not in strife and envying.
RO-13:14 But put ye on the Lord Jesus Christ, and make not
provision for the
flesh, to [fulfil] the lusts [thereof].
RO-14:1 Him that is weak in the faith receive ye, [but] not to
doubtful
disputations.
RO-14:2 For one believeth that he may eat all things: another,
who is weak,
eateth herbs.
RO-14:3 Let not him that eateth despise him that eateth not;
and let not him
which eateth not judge him that eateth: for God hath received
him.
RO-14:4 Who art thou that judgest another man's servant? to his
own master he
standeth or falleth. Yea, he shall be holden up: for God is able
to make him
stand.
RO-14:5 One man esteemeth one day above another: another
esteemeth every day
[alike]. Let every man be fully persuaded in his own mind.
RO-14:6 He that regardeth the day, regardeth [it] unto the Lord;
and he that
regardeth not the day, to the Lord he doth not regard [it]. He
that eateth,
eateth to the Lord, for he giveth God thanks; and he that eateth
not, to the
Lord he eateth not, and giveth God thanks. and giveth God thanks.
RO-14:7 For none of us liveth to himself, and no man dieth to
himself.
RO-14:8 For whether we live, we live unto the Lord; and whether
we die, we
die unto the Lord: whether we live therefore, or die, we are the
Lord's.
RO-14:9 For to this end Christ both died, and rose, and revived,
that he
might be Lord both of the dead and living.
RO-14:10 But why dost thou judge thy brother? or why dost thou
set at nought
thy brother? for we shall all stand before the judgment seat of
Christ.
RO-14:11 For it is written, [As] I live, saith the Lord, every
knee shall bow
to me, and every tongue shall confess to God.
RO-14:12 So then every one of us shall give account of himself
to God.
RO-14:13 Let us not therefore judge one another any more: but
judge this
rather, that no man put a stumblingblock or an occasion to fall
in [his]
brother's way.
RO-14:14 I know, and am persuaded by the Lord Jesus, that
[there is] nothing
unclean of itself: but to him that esteemeth any thing to be
unclean, to him
[it is] unclean.
RO-14:15 But if thy brother be grieved with [thy] meat, now
walkest thou not
charitably. Destroy not him with thy meat, for whom Christ died.
RO-14:16 Let not then your good be evil spoken of:
RO-14:17 For the kingdom of God is not meat and drink; but
righteousness, and
peace, and joy in the Holy Ghost.
RO-14:18 For he that in these things serveth Christ [is]
acceptable to God,
and approved of men.
RO-14:19 Let us therefore follow after the things which make
for peace, and
things wherewith one may edify another.
RO-14:20 For meat destroy not the work of God. All things
indeed [are] pure;
but [it is] evil for that man who eateth with offence.
RO-14:21 [It is] good neither to eat flesh, nor to drink wine,
nor [any
thing] whereby thy brother stumbleth, or is offended, or is made
weak.
RO-14:22 Hast thou faith? have [it] to thyself before God.
Happy [is] he that
condemneth not himself in that thing which he alloweth.
RO-14:23 And he that doubteth is damned if he eat, because [he
eateth] not of
faith: for whatsoever [is] not of faith is sin.
RO-15:1 We then that are strong ought to bear the infirmities
of the weak,
and not to please ourselves.
RO-15:2 Let every one of us please [his] neighbour for [his]
good to
edification.
RO-15:3 For even Christ pleased not himself; but, as it is
written, The
reproaches of them that reproached thee fell on me.
RO-15:4 For whatsoever things were written aforetime were
written for our
learning, that we through patience and comfort of the scriptures
might have
hope.
RO-15:5 Now the God of patience and consolation grant you to be
likeminded
one toward another according to Christ Jesus:
RO-15:6 That ye may with one mind [and] one mouth glorify God,
even the
Father of our Lord Jesus Christ.
RO-15:7 Wherefore receive ye one another, as Christ also
received us to the
glory of God.
RO-15:8 Now I say that Jesus Christ was a minister of the
circumcision for
the truth of God, to confirm the promises [made] unto the
fathers:
RO-15:9 And that the Gentiles might glorify God for [his] mercy;
as it is
written, For this cause I will confess to thee among the
Gentiles, and sing
unto thy name.
RO-15:10 And again he saith, Rejoice, ye Gentiles, with his
people.
RO-15:11 And again, Praise the Lord, all ye Gentiles; and laud
him, all ye
people.
RO-15:12 And again, Esaias saith, There shall be a root of
Jesse, and he that
shall rise to reign over the Gentiles; in him shall the Gentiles
trust.
RO-15:13 Now the God of hope fill you with all joy and peace in
believing,
that ye may abound in hope, through the power of the Holy Ghost.
RO-15:14 And I myself also am persuaded of you, my brethren,
that ye also are
full of goodness, filled with all knowledge, able also to
admonish one
another.
RO-15:15 Nevertheless, brethren, I have written the more boldly
unto you in
some sort, as putting you in mind, because of the grace that is
given to me of
God,
RO-15:16 That I should be the minister of Jesus Christ to the
Gentiles,
ministering the gospel of God, that the offering up of the
Gentiles might be
acceptable, being sanctified by the Holy Ghost.
RO-15:17 I have therefore whereof I may glory through Jesus
Christ in those
things which pertain to God.
RO-15:18 For I will not dare to speak of any of those things
which Christ
hath not wrought by me, to make the Gentiles obedient, by word
and deed,
RO-15:19 Through mighty signs and wonders, by the power of the
Spirit of God;
so that from Jerusalem, and round about unto Illyricum, I have
fully preached
the gospel of Christ.
RO-15:20 Yea, so have I strived to preach the gospel, not where
Christ was
named, lest I should build upon another man's foundation:
RO-15:21 But as it is written, To whom he was not spoken of,
they shall see:
and they that have not heard shall understand.
RO-15:22 For which cause also I have been much hindered from
coming to you.
RO-15:23 But now having no more place in these parts, and
having a great
desire these many years to come unto you;
RO-15:24 Whensoever I take my journey into Spain, I will come
to you: for I
trust to see you in my journey, and to be brought on my way
thitherward by
you, if first I be somewhat filled with your [company].
RO-15:25 But now I go unto Jerusalem to minister unto the
saints.
RO-15:26 For it hath pleased them of Macedonia and Achaia to
make a certain
contribution for the poor saints which are at Jerusalem.
RO-15:27 It hath pleased them verily; and their debtors they
are. For if the
Gentiles have been made partakers of their spiritual things,
their duty is
also to minister unto them in carnal things.
RO-15:28 When therefore I have performed this, and have sealed
to them this
fruit, I will come by you into Spain.
RO-15:29 And I am sure that, when I come unto you, I shall come
in the
fulness of the blessing of the gospel of Christ.
RO-15:30 Now I beseech you, brethren, for the Lord Jesus
Christ's sake, and
for the love of the Spirit, that ye strive together with me in
[your] prayers
to God for me;
RO-15:31 That I may be delivered from them that do not believe
in Judaea; and
that my service which [I have] for Jerusalem may be accepted of
the saints;
RO-15:32 That I may come unto you with joy by the will of God,
and may with
you be refreshed.
RO-15:33 Now the God of peace [be] with you all. Amen.
RO-16:1 I commend unto you Phebe our sister, which is a servant
of the church
which is at Cenchrea:
RO-16:2 That ye receive her in the Lord, as becometh saints,
and that ye
assist her in whatsoever business she hath need of you: for she
hath been a
succourer of many, and of myself also.
RO-16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:
RO-16:4 Who have for my life laid down their own necks: unto
whom not only I
give thanks, but also all the churches of the Gentiles.
RO-16:5 Likewise [greet] the church that is in their house.
Salute my
wellbeloved Epaenetus, who is the firstfruits of Achaia unto
Christ.
RO-16:6 Greet Mary, who bestowed much labour on us.
RO-16:7 Salute Andronicus and Junia, my kinsmen, and my
fellowprisoners, who
are of note among the apostles, who also were in Christ before
me.
RO-16:8 Greet Amplias my beloved in the Lord.
RO-16:9 Salute Urbane, our helper in Christ, and Stachys my
beloved.
RO-16:10 Salute Apelles approved in Christ. Salute them which
are of
Aristobulus' [household].
RO-16:11 Salute Herodion my kinsman. Greet them that be of the
[household] of
Narcissus, which are in the Lord.
RO-16:12 Salute Tryphena and Tryphosa, who labour in the Lord.
Salute the
beloved Persis, which laboured much in the Lord.
RO-16:13 Salute Rufus chosen in the Lord, and his mother and
mine.
RO-16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes,
and the
brethren which are with them.
RO-16:15 Salute Philologus, and Julia, Nereus, and his sister,
and Olympas,
and all the saints which are with them.
RO-16:16 Salute one another with an holy kiss. The churches of
Christ salute
you.
RO-16:17 Now I beseech you, brethren, mark them which cause
divisions and
offences contrary to the doctrine which ye have learned; and
avoid them.
RO-16:18 For they that are such serve not our Lord Jesus Christ,
but their
own belly; and by good words and fair speeches deceive the
hearts of the
simple.
RO-16:19 For your obedience is come abroad unto all [men]. I am
glad
therefore on your behalf: but yet I would have you wise unto
that which is
good, and simple concerning evil.
RO-16:20 And the God of peace shall bruise Satan under your
feet shortly. The
grace of our Lord Jesus Christ [be] with you. Amen.
RO-16:21 Timotheus my workfellow, and Lucius, and Jason, and
Sosipater, my
kinsmen, salute you.
RO-16:22 I Tertius, who wrote [this] epistle, salute you in the
Lord.
RO-16:23 Gaius mine host, and of the whole church, saluteth you.
Erastus the
chamberlain of the city saluteth you, and Quartus a brother.
RO-16:24 The grace of our Lord Jesus Christ [be] with you all.
Amen.
RO-16:25 Now to him that is of power to stablish you according
to my gospel,
and the preaching of Jesus Christ, according to the revelation
of the mystery,
which was kept secret since the world began,
RO-16:26 But now is made manifest, and by the scriptures of the
prophets,
according to the commandment of the everlasting God, made known
to all nations
for the obedience of faith:
RO-16:27 To God only wise, [be] glory through Jesus Christ for
ever. Amen.
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