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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

EC-7: 2 [It is] better to go to the house of mourning, than to

go to the house of feasting: for that [is] the end of all men;

and the living will lay [it] to his heart. <all> <better> <end>

<feasting> <go> <heart> <house> <lay> <living> <men> <mourning>

<than> <will>

EC-7: 3 Sorrow [is] better than laughter: for by the sadness of

the countenance the heart is made better. <better> <countenance>

<heart> <laughter> <made> <sadness> <sorrow> <than>

EC-7: 4 The heart of the wise [is] in the house of mourning; but

the heart of fools [is] in the house of mirth. <fools> <heart>

<house> <mirth> <mourning> <wise>

EC-7: 5 [It is] better to hear the rebuke of the wise, than for

a man to hear the song of fools. <better> <fools> <hear> <man>

<rebuke> <song> <than> <wise>

EC-7: 6 For as the crackling of thorns under a pot, so [is] the

laughter of the fool: this also [is] vanity. <also> <crackling>

<fool> <laughter> <pot> <so> <this> <thorns> <under> <vanity>

EC-7: 7 Surely oppression maketh a wise man mad; and a gift

destroyeth the heart. <destroyeth> <gift> <heart> <mad> <maketh>

<man> <oppression> <surely> <wise>

EC-7: 8 Better [is] the end of a thing than the beginning

thereof: [and] the patient in spirit [is] better than the proud

in spirit. <beginning> <better> <end> <patient> <proud> <spirit>

<than> <thereof> <thing>

EC-7: 9 Be not hasty in thy spirit to be angry: for anger

resteth in the bosom of fools. <anger> <angry> <bosom> <fools>

<hasty> <resteth> <spirit>

EC-7: 10 Say not thou, What is [the cause] that the former days

were better than these? for thou dost not inquire wisely

concerning this. <better> <cause> <concerning> <days> <dost>

<former> <inquire> <say> <than> <these> <this> <what> <wisely>

EC-7: 11 Wisdom [is] good with an inheritance: and [by it there

is] profit to them that see the sun. <good> <inheritance>

<profit> <see> <sun> <there> <wisdom> <with>

EC-7: 12 For wisdom [is] a defence, [and] money [is] a defence:

but the excellency of knowledge [is, that] wisdom giveth life to

them that have it. <defence> <excellency> <giveth> <have>

<knowledge> <life> <money> <wisdom>

EC-7: 13 Consider the work of God: for who can make [that]

straight, which he hath made crooked? <can> <consider> <crooked>

<god> <hath> <made> <make> <straight> <which> <who> <work>

EC-7: 14 In the day of prosperity be joyful, but in the day of

adversity consider: God also hath set the one over against the

other, to the end that man should find nothing after him.

<adversity> <after> <against> <also> <consider> <day> <end>

<find> <god> <hath> <him> <joyful> <man> <nothing> <one> <other>

<over> <prosperity> <set> <should>

EC-7: 15 All [things] have I seen in the days of my vanity:

there is a just [man] that perisheth in his righteousness, and

there is a wicked [man] that prolongeth [his life] in his

wickedness. <all> <days> <have> <just> <life> <man> <perisheth>

<prolongeth> <righteousness> <seen> <there> <things> <vanity>

<wicked> <wickedness>

EC-7: 16 Be not righteous over much; neither make thyself over

wise: why shouldest thou destroy thyself? <destroy> <make>

<much> <neither> <over> <righteous> <shouldest> <thyself> <why>

<wise>

EC-7: 17 Be not over much wicked, neither be thou foolish: why

shouldest thou die before thy time? <before> <die> <foolish>

<much> <neither> <over> <shouldest> <time> <why> <wicked>

EC-7: 18 [It is] good that thou shouldest take hold of this; yea,

also from this withdraw not thine hand: for he that feareth God

shall come forth of them all. <all> <also> <come> <feareth>

<forth> <god> <good> <hand> <hold> <shouldest> <take> <thine>

<this> <withdraw> <yea>

EC-7: 19 Wisdom strengtheneth the wise more than ten mighty

[men] which are in the city. <are> <city> <men> <mighty> <more>

<strengtheneth> <ten> <than> <which> <wisdom> <wise>

EC-7: 20 For [there is] not a just man upon earth, that doeth

good, and sinneth not. <doeth> <earth> <good> <just> <man>

<sinneth> <there>

EC-7: 21 Also take no heed unto all words that are spoken; lest

thou hear thy servant curse thee: <all> <also> <are> <curse>

<hear> <heed> <lest> <no> <servant> <spoken> <take> <words>

EC-7: 22 For oftentimes also thine own heart knoweth that thou

thyself likewise hast cursed others. <also> <cursed> <hast>

<heart> <knoweth> <likewise> <oftentimes> <others> <own> <thine>

<thyself>

EC-7: 23 All this have I proved by wisdom: I said, I will be

wise; but it [was] far from me. <all> <far> <have> <proved>

<said> <this> <will> <wisdom> <wise>

EC-7: 24 That which is far off, and exceeding deep, who can find

it out? <can> <deep> <exceeding> <far> <find> <off> <which> <who>

EC-7: 25 I applied mine heart to know, and to search, and to

seek out wisdom, and the reason [of things] , and to know the

wickedness of folly, even of foolishness [and] madness:

<applied> <even> <folly> <foolishness> <heart> <know> <madness>

<mine> <reason> <search> <seek> <things> <wickedness> <wisdom>

EC-7: 26 And I find more bitter than death the woman, whose

heart [is] snares and nets, [and] her hands [as] bands: whoso

pleaseth God shall escape from her; but the sinner shall be

taken by her. <bands> <bitter> <death> <escape> <find> <god>

<hands> <heart> <more> <nets> <pleaseth> <sinner> <snares>

<taken> <than> <whose> <whoso> <woman>

EC-7: 27 Behold, this have I found, saith the preacher,

[counting] one by one, to find out the account: <behold>

<counting> <find> <found> <have> <one> <preacher> <saith> <this>

EC-7: 28 Which yet my soul seeketh, but I find not: one man

among a thousand have I found; but a woman among all those have

I not found. <all> <among> <find> <found> <have> <man> <one>

<seeketh> <soul> <those> <thousand> <which> <woman> <yet>

EC-7: 29 Lo, this only have I found, that God hath made man

upright; but they have sought out many inventions. <found> <god>

<hath> <have> <inventions> <lo> <made> <man> <many> <only>

<sought> <this> <upright>

EC-8: 1 Who [is] as the wise [man] ? and who knoweth the

interpretation of a thing? a man's wisdom maketh his face to

shine, and the boldness of his face shall be changed. <boldness>

<changed> <face> <interpretation> <knoweth> <maketh> <man>

<shine> <thing> <who> <wisdom> <wise>

EC-8: 2 I [counsel thee] to keep the king's commandment, and

[that] in regard of the oath of God. <commandment> <counsel>

<god> <keep> <oath> <regard>

EC-8: 3 Be not hasty to go out of his sight: stand not in an

evil thing; for he doeth whatsoever pleaseth him. <doeth> <evil>

<go> <hasty> <him> <pleaseth> <sight> <stand> <thing>

<whatsoever>

EC-8: 4 Where the word of a king [is, there is] power: and who

may say unto him, What doest thou? <doest> <him> <king> <may>

<power> <say> <there> <what> <where> <who> <word>

EC-8: 5 Whoso keepeth the commandment shall feel no evil thing:

and a wise man's heart discerneth both time and judgment. <both>

<commandment> <discerneth> <evil> <feel> <heart> <judgment>

<keepeth> <no> <thing> <time> <whoso> <wise>

EC-8: 6 Because to every purpose there is time and judgment,

therefore the misery of man [is] great upon him. <because>

<every> <great> <him> <judgment> <man> <misery> <purpose>

<there> <therefore> <time>

EC-8: 7 For he knoweth not that which shall be: for who can tell

him when it shall be? <can> <him> <knoweth> <tell> <when>

<which> <who>

EC-8: 8 [There is] no man that hath power over the spirit to

retain the spirit; neither [hath he] power in the day of death:

and [there is] no discharge in [that] war; neither shall

wickedness deliver those that are given to it. <are> <day>

<death> <deliver> <discharge> <given> <hath> <man> <neither>

<no> <over> <power> <retain> <spirit> <there> <those> <war>

<wickedness>

EC-8: 9 All this have I seen, and applied my heart unto every

work that is done under the sun: [there is] a time wherein one

man ruleth over another to his own hurt. <all> <another>

<applied> <done> <every> <have> <heart> <hurt> <man> <one>

<over> <own> <ruleth> <seen> <sun> <there> <this> <time> <under>

<wherein> <work>

EC-8: 10 And so I saw the wicked buried, who had come and gone

from the place of the holy, and they were forgotten in the city

where they had so done: this [is] also vanity. <also> <buried>

<city> <come> <done> <forgotten> <gone> <had> <holy> <place>

<saw> <so> <this> <vanity> <where> <who> <wicked>

EC-8: 11 Because sentence against an evil work is not executed

speedily, therefore the heart of the sons of men is fully set in

them to do evil. <against> <because> <do> <evil> <executed>

<fully> <heart> <men> <sentence> <set> <sons> <speedily>

<therefore> <work>

EC-8: 12 Though a sinner do evil an hundred times, and his

[days] be prolonged, yet surely I know that it shall be well

with them that fear God, which fear before him: <before> <days>

<do> <evil> <fear> <god> <him> <hundred> <know> <prolonged>

<sinner> <surely> <though> <times> <well> <which> <with> <yet>

EC-8: 13 But it shall not be well with the wicked, neither shall

he prolong [his] days, [which are] as a shadow; because he

feareth not before God. <are> <because> <before> <days>

<feareth> <god> <neither> <prolong> <shadow> <well> <which>

<wicked> <with>

EC-8: 14 There is a vanity which is done upon the earth; that

there be just [men] , unto whom it happeneth according to the

work of the wicked; again, there be wicked [men] , to whom it

happeneth according to the work of the righteous: I said that

this also [is] vanity. <again> <also> <done> <earth> <happeneth>

<just> <men> <righteous> <said> <there> <this> <vanity> <which>

<whom> <wicked> <work>

EC-8: 15 Then I commended mirth, because a man hath no better

thing under the sun, than to eat, and to drink, and to be merry:

for that shall abide with him of his labour the days of his life,

which God giveth him under the sun. <because> <better>

<commended> <days> <drink> <eat> <giveth> <god> <hath> <him>

<labour> <life> <man> <merry> <mirth> <no> <sun> <than> <then>

<thing> <under> <which> <with>

EC-8: 16 When I applied mine heart to know wisdom, and to see

the business that is done upon the earth: ( for also [there is

that] neither day nor night seeth sleep with his eyes: ) <also>

<applied> <business> <day> <done> <earth> <eyes> <heart> <know>

<mine> <neither> <night> <nor> <see> <seeth> <sleep> <there>

<when> <wisdom> <with>

EC-8: 17 Then I beheld all the work of God, that a man cannot

find out the work that is done under the sun: because though a

man labour to seek [it] out, yet he shall not find [it] ; yea

farther; though a wise [man] think to know [it] , yet shall he

not be able to find [it] . <all> <because> <beheld> <cannot>

<done> <farther> <find> <god> <know> <labour> <man> <seek> <sun>

<then> <think> <though> <under> <wise> <work> <yea> <yet>

EC-9: 1 For all this I considered in my heart even to declare

all this, that the righteous, and the wise, and their works,

[are] in the hand of God: no man knoweth either love or hatred

[by] all [that is] before them. <all> <are> <before>

<considered> <declare> <either> <even> <god> <hand> <hatred>

<heart> <knoweth> <love> <man> <no> <or> <righteous> <this>

<wise> <works>

EC-9: 2 All [things come] alike to all: [there is] one event to

the righteous, and to the wicked; to the good and to the clean,

and to the unclean; to him that sacrificeth, and to him that

sacrificeth not: as [is] the good, so [is] the sinner; [and] he

that sweareth, as [he] that feareth an oath. <alike> <all>

<clean> <come> <event> <feareth> <good> <him> <oath> <one>

<righteous> <sacrificeth> <sinner> <so> <sweareth> <there>

<things> <unclean> <wicked>

EC-9: 3 This [is] an evil among all [things] that are done under

the sun, that [there is] one event unto all: yea, also the heart

of the sons of men is full of evil, and madness [is] in their

heart while they live, and after that [they go] to the dead.

<after> <all> <also> <among> <are> <dead> <done> <event> <evil>

<full> <go> <heart> <live> <madness> <men> <one> <sons> <sun>

<there> <things> <this> <under> <while> <yea>

EC-9: 4 For to him that is joined to all the living there is

hope: for a living dog is better than a dead lion. <all>

<better> <dead> <dog> <him> <hope> <joined> <lion> <living>

<than> <there>

EC-9: 5 For the living know that they shall die: but the dead

know not any thing, neither have they any more a reward; for the

memory of them is forgotten. <any> <dead> <die> <forgotten>

<have> <know> <living> <memory> <more> <neither> <reward> <thing>

EC-9: 6 Also their love, and their hatred, and their envy, is

now perished; neither have they any more a portion for ever in

any [thing] that is done under the sun. <also> <any> <done>

<envy> <ever> <hatred> <have> <love> <more> <neither> <now>

<perished> <portion> <sun> <thing> <under>

EC-9: 7 Go thy way, eat thy bread with joy, and drink thy wine

with a merry heart; for God now accepteth thy works. <bread>

<drink> <eat> <go> <god> <heart> <joy> <merry> <now> <way>

<wine> <with> <works>

EC-9: 8 Let thy garments be always white; and let thy head lack

no ointment. <always> <garments> <head> <lack> <let> <no>

<ointment> <white>

EC-9: 9 Live joyfully with the wife whom thou lovest all the

days of the life of thy vanity, which he hath given thee under

the sun, all the days of thy vanity: for that [is] thy portion

in [this] life, and in thy labour which thou takest under the

sun. <all> <days> <given> <hath> <joyfully> <labour> <life>

<live> <lovest> <portion> <sun> <takest> <this> <under> <vanity>

<which> <whom> <wife> <with>

EC-9: 10 Whatsoever thy hand findeth to do, do [it] with thy

might; for [there is] no work, nor device, nor knowledge, nor

wisdom, in the grave, whither thou goest. <device> <do>

<findeth> <goest> <grave> <hand> <knowledge> <might> <no> <nor>

<there> <whatsoever> <whither> <wisdom> <with> <work>

EC-9: 11 I returned, and saw under the sun, that the race [is]

not to the swift, nor the battle to the strong, neither yet

bread to the wise, nor yet riches to men of understanding, nor

yet favour to men of skill; but time and chance happeneth to

them all. <all> <battle> <bread> <chance> <favour> <happeneth>

<men> <neither> <nor> <race> <returned> <riches> <saw> <skill>

<strong> <sun> <swift> <time> <under> <understanding> <wise>

<yet>

EC-9: 12 For man also knoweth not his time: as the fishes that

are taken in an evil net, and as the birds that are caught in

the snare; so [are] the sons of men snared in an evil time, when

it falleth suddenly upon them. <also> <are> <birds> <caught>

<evil> <falleth> <fishes> <knoweth> <man> <men> <net> <snare>

<snared> <so> <sons> <suddenly> <taken> <time> <when>

EC-9: 13 This wisdom have I seen also under the sun, and it

[seemed] great unto me: <also> <great> <have> <seemed> <seen>

<sun> <this> <under> <wisdom>

EC-9: 14 [There was] a little city, and few men within it; and

there came a great king against it, and besieged it, and built

great bulwarks against it: <against> <besieged> <built>

<bulwarks> <came> <city> <few> <great> <king> <little> <men>

<there> <within>

EC-9: 15 Now there was found in it a poor wise man, and he by

his wisdom delivered the city; yet no man remembered that same

poor man. <city> <delivered> <found> <man> <no> <now> <poor>

<remembered> <same> <there> <wisdom> <wise> <yet>

EC-9: 16 Then said I, Wisdom [is] better than strength:

nevertheless the poor man's wisdom [is] despised, and his words

are not heard. <are> <better> <despised> <heard> <nevertheless>

<poor> <said> <strength> <than> <then> <wisdom> <words>

EC-9: 17 The words of wise [men are] heard in quiet more than

the cry of him that ruleth among fools. <among> <are> <cry>

<fools> <heard> <him> <men> <more> <quiet> <ruleth> <than>

<wise> <words>

EC-9: 18 Wisdom [is] better than weapons of war: but one sinner

destroyeth much good. <better> <destroyeth> <good> <much> <one>

<sinner> <than> <war> <weapons> <wisdom>

EC-10: 1 Dead flies cause the ointment of the apothecary to send

forth a stinking savour: [so doth] a little folly him that is in

reputation for wisdom [and] honour. <apothecary> <cause> <dead>

<doth> <flies> <folly> <forth> <him> <honour> <little>

<ointment> <reputation> <savour> <send> <so> <stinking> <wisdom>

EC-10: 2 A wise man's heart [is] at his right hand; but a fool's

heart at his left. <hand> <heart> <left> <right> <wise>

EC-10: 3 Yea also, when he that is a fool walketh by the way,

his wisdom faileth [him] , and he saith to every one [that] he

[is] a fool. <also> <every> <faileth> <fool> <him> <one> <saith>

<walketh> <way> <when> <wisdom> <yea>

EC-10: 4 If the spirit of the ruler rise up against thee, leave

not thy place; for yielding pacifieth great offences. <against>

<great> <leave> <offences> <pacifieth> <place> <rise> <ruler>

<spirit> <yielding>

EC-10: 5 There is an evil [which] I have seen under the sun, as

an error [which] proceedeth from the ruler: <error> <evil>

<have> <proceedeth> <ruler> <seen> <sun> <there> <under> <which>

EC-10: 6 Folly is set in great dignity, and the rich sit in low

place. <dignity> <folly> <great> <low> <place> <rich> <set> <sit>

EC-10: 7 I have seen servants upon horses, and princes walking

as servants upon the earth. <earth> <have> <horses> <princes>

<seen> <servants> <walking>

EC-10: 8 He that diggeth a pit shall fall into it; and whoso

breaketh an hedge, a serpent shall bite him. <bite> <breaketh>

<diggeth> <fall> <hedge> <him> <into> <pit> <serpent> <whoso>

EC-10: 9 Whoso removeth stones shall be hurt therewith; [and] he

that cleaveth wood shall be endangered thereby. <cleaveth>

<endangered> <hurt> <removeth> <stones> <thereby> <therewith>

<whoso> <wood>

EC-10: 10 If the iron be blunt, and he do not whet the edge,

then must he put to more strength: but wisdom [is] profitable to

direct. <blunt> <direct> <do> <edge> <iron> <more> <must>

<profitable> <put> <strength> <then> <whet> <wisdom>

EC-10: 11 Surely the serpent will bite without enchantment; and

a babbler is no better. <babbler> <better> <bite> <enchantment>

<no> <serpent> <surely> <will> <without>

EC-10: 12 The words of a wise man's mouth [are] gracious; but

the lips of a fool will swallow up himself. <are> <fool>

<gracious> <himself> <lips> <mouth> <swallow> <will> <wise>

<words>

EC-10: 13 The beginning of the words of his mouth [is]

foolishness: and the end of his talk [is] mischievous madness.

<beginning> <end> <foolishness> <madness> <mischievous> <mouth>

<talk> <words>

EC-10: 14 A fool also is full of words: a man cannot tell what

shall be; and what shall be after him, who can tell him? <after>

<also> <can> <cannot> <fool> <full> <him> <man> <tell> <what>

<who> <words>

EC-10: 15 The labour of the foolish wearieth every one of them,

because he knoweth not how to go to the city. <because> <city>

<every> <foolish> <go> <how> <knoweth> <labour> <one> <wearieth>

EC-10: 16 Woe to thee, O land, when thy king [is] a child, and

thy princes eat in the morning! <child> <eat> <king> <land>

<morning> <princes> <when> <woe>

EC-10: 17 Blessed [art] thou, O land, when thy king [is] the son

of nobles, and thy princes eat in due season, for strength, and

not for drunkenness! <art> <blessed> <drunkenness> <due> <eat>

<king> <land> <nobles> <princes> <season> <son> <strength> <when>

EC-10: 18 By much slothfulness the building decayeth; and

through idleness of the hands the house droppeth through.

<building> <decayeth> <droppeth> <hands> <house> <idleness>

<much> <slothfulness> <through>

EC-10: 19 A feast is made for laughter, and wine maketh merry:

but money answereth all [things] . <all> <answereth> <feast>

<laughter> <made> <maketh> <merry> <money> <things> <wine>

EC-10: 20 Curse not the king, no not in thy thought; and curse

not the rich in thy bedchamber: for a bird of the air shall

carry the voice, and that which hath wings shall tell the matter.

<air> <bedchamber> <bird> <carry> <curse> <hath> <king>

<matter> <no> <rich> <tell> <thought> <voice> <which> <wings>

EC-11: 1 Cast thy bread upon the waters: for thou shalt find it

after many days. <after> <bread> <cast> <days> <find> <many>

<waters>

EC-11: 2 Give a portion to seven, and also to eight; for thou

knowest not what evil shall be upon the earth. <also> <earth>

<eight> <evil> <give> <knowest> <portion> <seven> <what>

EC-11: 3 If the clouds be full of rain, they empty [themselves]

upon the earth: and if the tree fall toward the south, or toward

the north, in the place where the tree falleth, there it shall

be. <clouds> <earth> <empty> <fall> <falleth> <full> <north>

<or> <place> <rain> <south> <themselves> <there> <toward> <tree>

<where>

EC-11: 4 He that observeth the wind shall not sow; and he that

regardeth the clouds shall not reap. <clouds> <observeth> <reap>

<regardeth> <sow> <wind>

EC-11: 5 As thou knowest not what [is] the way of the spirit,

[nor] how the bones [do grow] in the womb of her that is with

child: even so thou knowest not the works of God who maketh all.

<all> <bones> <child> <do> <even> <god> <grow> <how> <knowest>

<maketh> <nor> <so> <spirit> <way> <what> <who> <with> <womb>

<works>

EC-11: 6 In the morning sow thy seed, and in the evening

withhold not thine hand: for thou knowest not whether shall

prosper, either this or that, or whether they both [shall be]

alike good. <alike> <both> <either> <evening> <good> <hand>

<knowest> <morning> <or> <prosper> <seed> <sow> <thine> <this>

<whether> <withhold>

EC-11: 7 Truly the light [is] sweet, and a pleasant [thing it

is] for the eyes to behold the sun: <behold> <eyes> <light>

<pleasant> <sun> <sweet> <thing> <truly>

EC-11: 8 But if a man live many years, [and] rejoice in them all;

yet let him remember the days of darkness; for they shall be

many. All that cometh [is] vanity. <all> <cometh> <darkness>

<days> <him> <let> <live> <man> <many> <rejoice> <remember>

<vanity> <years> <yet>

EC-11: 9 Rejoice, O young man, in thy youth; and let thy heart

cheer thee in the days of thy youth, and walk in the ways of

thine heart, and in the sight of thine eyes: but know thou, that

for all these [things] God will bring thee into judgment. <all>

<bring> <cheer> <days> <eyes> <god> <heart> <into> <judgment>

<know> <let> <man> <rejoice> <sight> <these> <thine> <things>

<walk> <ways> <will> <young> <youth>

EC-11: 10 Therefore remove sorrow from thy heart, and put away

evil from thy flesh: for childhood and youth [are] vanity. <are>

<away> <childhood> <evil> <flesh> <heart> <put> <remove>

<sorrow> <therefore> <vanity> <youth>

EC-12: 1 Remember now thy Creator in the days of thy youth,

while the evil days come not, nor the years draw nigh, when thou

shalt say, I have no pleasure in them; <come> <creator> <days>

<draw> <evil> <have> <nigh> <no> <nor> <now> <pleasure>

<remember> <say> <when> <while> <years> <youth>

EC-12: 2 While the sun, or the light, or the moon, or the stars,

be not darkened, nor the clouds return after the rain: <after>

<clouds> <darkened> <light> <moon> <nor> <or> <rain> <return>

<stars> <sun> <while>

EC-12: 3 In the day when the keepers of the house shall tremble,

and the strong men shall bow themselves, and the grinders cease

because they are few, and those that look out of the windows be

darkened, <are> <because> <bow> <cease> <darkened> <day> <few>

<grinders> <house> <keepers> <look> <men> <strong> <themselves>

<those> <tremble> <when> <windows>

EC-12: 4 And the doors shall be shut in the streets, when the

sound of the grinding is low, and he shall rise up at the voice

of the bird, and all the daughters of music shall be brought low;

<all> <bird> <brought> <daughters> <doors> <grinding> <low>

<music> <rise> <shut> <sound> <streets> <voice> <when>

EC-12: 5 Also [when] they shall be afraid of [that which is]

high, and fears [shall be] in the way, and the almond tree shall

flourish, and the grasshopper shall be a burden, and desire

shall fail: because man goeth to his long home, and the mourners

go about the streets: <afraid> <almond> <also> <because>

<burden> <desire> <fail> <fears> <flourish> <go> <goeth>

<grasshopper> <high> <home> <long> <man> <mourners> <streets>

<tree> <way> <when> <which>

EC-12: 6 Or ever the silver cord be loosed, or the golden bowl

be broken, or the pitcher be broken at the fountain, or the

wheel broken at the cistern. <bowl> <broken> <cistern> <cord>

<ever> <fountain> <golden> <loosed> <or> <pitcher> <silver>

<wheel>

EC-12: 7 Then shall the dust return to the earth as it was: and

the spirit shall return unto God who gave it. <dust> <earth>

<gave> <god> <return> <spirit> <then> <who>

EC-12: 8 Vanity of vanities, saith the preacher; all [is] vanity.

<all> <preacher> <saith> <vanities> <vanity>

EC-12: 9 And moreover, because the preacher was wise, he still

taught the people knowledge; yea, he gave good heed, and sought

out, [and] set in order many proverbs. <because> <gave> <good>

<heed> <knowledge> <many> <moreover> <order> <people> <preacher>

<proverbs> <set> <sought> <still> <taught> <wise> <yea>

EC-12: 10 The preacher sought to find out acceptable words: and

[that which was] written [was] upright, [even] words of truth.

<even> <find> <preacher> <sought> <truth> <upright> <which>

<words> <written>

EC-12: 11 The words of the wise [are] as goads, and as nails

fastened [by] the masters of assemblies, [which] are given from

one shepherd. <are> <assemblies> <fastened> <given> <goads>

<masters> <nails> <one> <shepherd> <which> <wise> <words>

EC-12: 12 And further, by these, my son, be admonished: of

making many books [there is] no end; and much study [is] a

weariness of the flesh. <books> <end> <flesh> <further> <making>

<many> <much> <no> <son> <study> <there> <these> <weariness>

EC-12: 13 Let us hear the conclusion of the whole matter: Fear

God, and keep his commandments: for this [is] the whole [duty]

of man. <commandments> <conclusion> <duty> <fear> <god> <hear>

<keep> <let> <man> <matter> <this> <whole>

EC-12: 14 For God shall bring every work into judgment, with

every secret thing, whether [it be] good, or whether [it be]

evil. <bring> <every> <evil> <god> <good> <into> <judgment> <or>

<secret> <thing> <whether> <with> <work>

SOS-1: 1 The song of songs, which [is] Solomon's. <song> <songs>

<which>

SOS-1: 2 Let him kiss me with the kisses of his mouth: for thy

love [is] better than wine. <better> <him> <kiss> <kisses> <let>

<love> <mouth> <than> <wine> <with>

SOS-1: 3 Because of the savour of thy good ointments thy name

[is as] ointment poured forth, therefore do the virgins love

thee. <because> <do> <forth> <good> <love> <name> <ointment>

<ointments> <poured> <savour> <therefore> <virgins>

SOS-1: 4 Draw me, we will run after thee: the king hath brought

me into his chambers: we will be glad and rejoice in thee, we

will remember thy love more than wine: the upright love thee.

<after> <brought> <chambers> <draw> <glad> <hath> <into> <king>

<love> <more> <rejoice> <remember> <run> <than> <upright> <will>

<wine>

SOS-1: 5 I [am] black, but comely, O ye daughters of Jerusalem,

as the tents of Kedar, as the curtains of Solomon. <black>

<comely> <curtains> <daughters> <jerusalem> <kedar> <solomon>

<tents>

SOS-1: 6 Look not upon me, because I [am] black, because the sun

hath looked upon me: my mother's children were angry with me;

they made me the keeper of the vineyards; [but] mine own

vineyard have I not kept. <angry> <because> <black> <children>

<hath> <have> <keeper> <kept> <look> <looked> <made> <mine>

<own> <sun> <vineyard> <vineyards> <with>

SOS-1: 7 Tell me, O thou whom my soul loveth, where thou feedest,

where thou makest [thy flock] to rest at noon: for why should I

be as one that turneth aside by the flocks of thy companions?

<aside> <companions> <feedest> <flock> <flocks> <loveth>

<makest> <noon> <one> <rest> <should> <soul> <tell> <turneth>

<where> <whom> <why>

SOS-1: 8 If thou know not, O thou fairest among women, go thy

way forth by the footsteps of the flock, and feed thy kids

beside the shepherds' tents. <among> <beside> <fairest> <feed>

<flock> <footsteps> <forth> <go> <kids> <know> <tents> <way>

<women>

SOS-1: 9 I have compared thee, O my love, to a company of horses

in Pharaoh's chariots. <chariots> <company> <compared> <have>

<horses> <love>

SOS-1: 10 Thy cheeks are comely with rows [of jewels] , thy neck

with chains [of gold] . <are> <chains> <cheeks> <comely> <gold>

<jewels> <neck> <rows> <with>

SOS-1: 11 We will make thee borders of gold with studs of silver.

<borders> <gold> <make> <silver> <studs> <will> <with>

SOS-1: 12 While the king [sitteth] at his table, my spikenard

sendeth forth the smell thereof. <forth> <king> <sendeth>

<sitteth> <smell> <spikenard> <table> <thereof> <while>

SOS-1: 13 A bundle of myrrh [is] my wellbeloved unto me; he

shall lie all night betwixt my breasts. <all> <betwixt>

<breasts> <bundle> <lie> <myrrh> <night> <wellbeloved>

SOS-1: 14 My beloved [is] unto me [as] a cluster of camphire in

the vineyards of Engedi. <beloved> <camphire> <cluster> <engedi>

<vineyards>

SOS-1: 15 Behold, thou [art] fair, my love; behold, thou [art]

fair; thou [hast] doves' eyes. <art> <behold> <eyes> <fair>

<hast> <love>

SOS-1: 16 Behold, thou [art] fair, my beloved, yea, pleasant:

also our bed [is] green. <also> <art> <bed> <behold> <beloved>

<fair> <green> <pleasant> <yea>

SOS-1: 17 The beams of our house [are] cedar, [and] our rafters

of fir. <are> <beams> <cedar> <fir> <house> <rafters>

SOS-2: 1 I [am] the rose of Sharon, [and] the lily of the

valleys. <lily> <rose> <sharon> <valleys>

SOS-2: 2 As the lily among thorns, so [is] my love among the

daughters. <among> <daughters> <lily> <love> <so> <thorns>

SOS-2: 3 As the apple tree among the trees of the wood, so [is]

my beloved among the sons. I sat down under his shadow with

great delight, and his fruit [was] sweet to my taste. <among>

<apple> <beloved> <delight> <down> <fruit> <great> <sat>

<shadow> <so> <sons> <sweet> <taste> <tree> <trees> <under>

<with> <wood>

SOS-2: 4 He brought me to the banqueting house, and his banner

over me [was] love. <banner> <banqueting> <brought> <house>

<love> <over>

SOS-2: 5 Stay me with flagons, comfort me with apples: for I

[am] sick of love. <apples> <comfort> <flagons> <love> <sick>

<stay> <with>

SOS-2: 6 His left hand [is] under my head, and his right hand

doth embrace me. <doth> <embrace> <hand> <head> <left> <right>

<under>

SOS-2: 7 I charge you, O ye daughters of Jerusalem, by the roes,

and by the hinds of the field, that ye stir not up, nor awake

[my] love, till he please. <awake> <charge> <daughters> <field>

<hinds> <jerusalem> <love> <nor> <please> <roes> <stir> <till>

SOS-2: 8 The voice of my beloved! behold, he cometh leaping upon

the mountains, skipping upon the hills. <behold> <beloved>

<cometh> <hills> <leaping> <mountains> <skipping> <voice>

SOS-2: 9 My beloved is like a roe or a young hart: behold, he

standeth behind our wall, he looketh forth at the windows,

showing himself through the lattice. <behind> <behold> <beloved>

<forth> <hart> <himself> <lattice> <like> <looketh> <or> <roe>

<showing> <standeth> <through> <wall> <windows> <young>

SOS-2: 10 My beloved spake, and said unto me, Rise up, my love,

my fair one, and come away. <away> <beloved> <come> <fair>

<love> <one> <rise> <said> <spake>

SOS-2: 11 For, lo, the winter is past, the rain is over [and]

gone; <gone> <lo> <over> <past> <rain> <winter>

SOS-2: 12 The flowers appear on the earth; the time of the

singing [of birds] is come, and the voice of the turtle is heard

in our land; <appear> <birds> <come> <earth> <flowers> <heard>

<land> <on> <singing> <time> <turtle> <voice>

SOS-2: 13 The fig tree putteth forth her green figs, and the

vines [with] the tender grape give a [good] smell. Arise, my

love, my fair one, and come away. <arise> <away> <come> <fair>

<fig> <figs> <forth> <give> <good> <grape> <green> <love> <one>

<putteth> <smell> <tender> <tree> <vines> <with>

SOS-2: 14 O my dove, [that art] in the clefts of the rock, in

the secret [places] of the stairs, let me see thy countenance,

let me hear thy voice; for sweet [is] thy voice, and thy

countenance [is] comely. <art> <clefts> <comely> <countenance>

<dove> <hear> <let> <places> <rock> <secret> <see> <stairs>

<sweet> <voice>

SOS-2: 15 Take us the foxes, the little foxes, that spoil the

vines: for our vines [have] tender grapes. <foxes> <grapes>

<have> <little> <spoil> <take> <tender> <vines>

SOS-2: 16 My beloved [is] mine, and I [am] his: he feedeth among

the lilies. <among> <beloved> <feedeth> <lilies> <mine>

SOS-2: 17 Until the day break, and the shadows flee away, turn,

my beloved, and be thou like a roe or a young hart upon the

mountains of Bether. <away> <beloved> <bether> <break> <day>

<flee> <hart> <like> <mountains> <or> <roe> <shadows> <turn>

<until> <young>

SOS-3: 1 By night on my bed I sought him whom my soul loveth: I

sought him, but I found him not. <bed> <found> <him> <loveth>

<night> <on> <sought> <soul> <whom>

SOS-3: 2 I will rise now, and go about the city in the streets,

and in the broad ways I will seek him whom my soul loveth: I

sought him, but I found him not. <broad> <city> <found> <go>

<him> <loveth> <now> <rise> <seek> <sought> <soul> <streets>

<ways> <whom> <will>

SOS-3: 3 The watchmen that go about the city found me: [to whom

I said] , Saw ye him whom my soul loveth? <city> <found> <go>

<him> <loveth> <said> <saw> <soul> <watchmen> <whom>

SOS-3: 4 [It was] but a little that I passed from them, but I

found him whom my soul loveth: I held him, and would not let him

go, until I had brought him into my mother's house, and into the

chamber of her that conceived me. <brought> <chamber>

<conceived> <found> <go> <had> <held> <him> <house> <into> <let>

<little> <loveth> <passed> <soul> <until> <whom> <would>

SOS-3: 5 I charge you, O ye daughters of Jerusalem, by the roes,

and by the hinds of the field, that ye stir not up, nor awake

[my] love, till he please. <awake> <charge> <daughters> <field>

<hinds> <jerusalem> <love> <nor> <please> <roes> <stir> <till>

SOS-3: 6 Who [is] this that cometh out of the wilderness like

pillars of smoke, perfumed with myrrh and frankincense, with all

powders of the merchant? <all> <cometh> <frankincense> <like>

<merchant> <myrrh> <perfumed> <pillars> <powders> <smoke> <this>

<who> <wilderness> <with>

SOS-3: 7 Behold his bed, which [is] Solomon's; threescore

valiant men [are] about it, of the valiant of Israel. <are>

<bed> <behold> <israel> <men> <threescore> <valiant> <which>

SOS-3: 8 They all hold swords, [being] expert in war: every man

[hath] his sword upon his thigh because of fear in the night.

<all> <because> <being> <every> <expert> <fear> <hath> <hold>

<man> <night> <sword> <swords> <thigh> <war>

SOS-3: 9 King Solomon made himself a chariot of the wood of

Lebanon. <chariot> <himself> <king> <lebanon> <made> <solomon>

<wood>

SOS-3: 10 He made the pillars thereof [of] silver, the bottom

thereof [of] gold, the covering of it [of] purple, the midst

thereof being paved [with] love, for the daughters of Jerusalem.

<being> <bottom> <covering> <daughters> <gold> <jerusalem>

<love> <made> <midst> <paved> <pillars> <purple> <silver>

<thereof> <with>

SOS-3: 11 Go forth, O ye daughters of Zion, and behold king

Solomon with the crown wherewith his mother crowned him in the

day of his espousals, and in the day of the gladness of his

heart. <behold> <crown> <crowned> <daughters> <day> <espousals>

<forth> <gladness> <go> <heart> <him> <king> <mother> <solomon>

<wherewith> <with> <zion>

SOS-4: 1 Behold, thou [art] fair, my love; behold, thou [art]

fair; thou [hast] doves' eyes within thy locks: thy hair [is] as

a flock of goats, that appear from mount Gilead. <appear> <art>

<behold> <eyes> <fair> <flock> <gilead> <goats> <hair> <hast>

<locks> <love> <mount> <within>

SOS-4: 2 Thy teeth [are] like a flock [of sheep that are even]

shorn, which came up from the washing; whereof every one bear

twins, and none [is] barren among them. <among> <are> <barren>

<bear> <came> <even> <every> <flock> <like> <none> <one> <sheep>

<shorn> <teeth> <twins> <washing> <whereof> <which>

SOS-4: 3 Thy lips [are] like a thread of scarlet, and thy speech

[is] comely: thy temples [are] like a piece of a pomegranate

within thy locks. <are> <comely> <like> <lips> <locks> <piece>

<pomegranate> <scarlet> <speech> <temples> <thread> <within>

SOS-4: 4 Thy neck [is] like the tower of David builded for an

armoury, whereon there hang a thousand bucklers, all shields of

mighty men. <all> <armoury> <bucklers> <builded> <david> <hang>

<like> <men> <mighty> <neck> <shields> <there> <thousand>

<tower> <whereon>

SOS-4: 5 Thy two breasts [are] like two young roes that are

twins, which feed among the lilies. <among> <are> <breasts>

<feed> <like> <lilies> <roes> <twins> <two> <which> <young>