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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

Jude Strong's Dictionary Study

Jude

*0020. agalliasis {ag-al-lee'-as-is}; from 21; exultation;

specially, welcome: --gladness, (exceeding) joy.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,

well) beloved, dear.[ql

*0032. aggelos {ang'-el-os}; from aggello [probably derived from

71; compare 34] (to bring tidings); a messenger; especially an

"angel"; by implication, a pastor: --angel, messenger.[ql

*0037. hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.

(ceremonially) purify or consecrate; (mentally) to venerate: --

hallow, be holy, sanctify.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare

53, 2282]; sacred (physically, pure, morally blameless or

religious, ceremonially, consecrated): --(most) holy (one,

thing), saint.[ql

*0066. agrios {ag'-ree-os}; from 68; wild (as pertaining to the

country), literally (natural) or figuratively (fierce): --wild,

raging.[ql

*0076. Adam {ad-am'}; of Hebrew origin [121]; Adam, the first

man; typ. (of Jesus) man (as his representative): --Adam.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle)

and delphus (the womb); a brother (literally or figuratively)

near or remote [much like 1]: --brother.[ql

*0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a

negative particle) and a derivative of 5087; to set aside, i.e.

(by implication) to disesteem, neutralize or violate: --cast off,

despise, disannul, frustrate, bring to nought, reject.[ql

*0125. Aiguptos {ah'-ee-goop-tos}; of uncertain derivation: --

AEgyptus, the land of the Nile: --Egypt.[ql

*0126. aidios {ah-id'-ee-os}; from 104; everduring (forward and

backward, or forward only): --eternal, everlasting.[ql

*0152. aischune {ahee-skhoo'-nay}; from 153; shame or disgrace

(abstractly or concretely): --dishonesty, shame.[ql

*0165. aion {ahee-ohn'}; from the same as 104; properly, an age;

by extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of the

, while the) world (began, without end). Compare 5550.[ql

*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used

of past time, or past and future as well): --eternal, for ever,

everlasting, world (began).[ql

*0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and

2590; barren (literally or figuratively): --without fruit,

unfruitful.[ql

*0249. alogos {al'-og-os}; from 1 (as a negative particle) and

3056; irrational: --brute, unreasonable.[ql

*0268. hamartolos {ham-ar-to-los'}; from 264; sinful, i.e. a

sinner: --sinful, sinner.[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.

e. (figuratively) trustworthy; adverbially, surely (often as

interj. so be it): --amen, verily.[ql

*0299. amomos {am'-o-mos}; from 1 (as a negative particle) and

3470; unblemished (literally or figuratively): --without blame

(blemish, fault, spot), faultless, unblameable.[ql

*0318. anagke {an-ang-kay'}; from 303 and the base of 43;

constraint (literally or figuratively); by implication, distress:

--distress, must needs, (of) necessity(-sary), needeth, needful.

[ql

*0417. anemos {an'-em-os}; from the base of 109; wind; (plural)

by implication (the four) quarters (of the earth): --wind.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the

countenance; from 3700); man-faced, i.e. a human being: --

certain, man.[ql

*0485. antilogia {an-tee-log-ee'-ah}; from a derivative of 483;

dispute, disobedience: --contradiction, gainsaying, strife.[ql

*0504. anudros {an'-oo-dros}; from 1 (as a negative particle)

and 5204; waterless, i.e. dry: --dry, without water.[ql

*0530. hapax {hap'-ax}; probably from 537; one (or a single)

time (numerically or conclusively): --once.[ql

*0565. aperchomai {ap-erkh'-om-ahee}; from 575 and 2064; to go

off (i.e. depart), aside (i.e. apart) or behind (i.e. follow),

literally or figuratively: --come, depart, go (aside, away, back,

out,...ways), pass away, be past.[ql

*0592. apodiorizo {ap-od-ee-or-id'-zo}; from 575 and a compound

of 223 and 3724; to disjoin (by a boundary, figuratively, a

party): --separate.[ql

*0599. apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to die

off (literally or figuratively): --be dead, death, die, lie a-

dying, be slain (X with).[ql

*0620. apoleipo {ap-ol-ipe'-o}; from 575 and 3007; to leave

behind (passively, remain); by implication, to forsake: --leave,

remain.[ql

*0622. apollumi {ap-ol'-loo-mee}; from 575 and the base of 3639;

to destroy fully (reflexively, to perish, or lose), literally or

figuratively: --destroy, die, lose, mar, perish.[ql

*0652. apostolos {ap-os'-tol-os}; from 649; a delegate;

specially, an ambassador of the Gospel; officially a

commissioner of Christ ["apostle"] (with miraculous powers): --

apostle, messenger, he that is sent.[ql

*0679. aptaistos {ap-tah'-ee-stos}; from 1 (as a negative

particle) and a derivative of 4417; not stumbling, i.e.

(figuratively) without sin: --from falling.[ql

*0720. arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a negative

particle) and the middle voice of 4483; to contradict, i.e.

disavow, reject, abnegate: --deny, refuse.[ql

*0726. harpazo {har-pad'-zo}; from a derivative of 138; to sieze

(in various applications): --catch (away, up), pluck, pull, take

(by force).[ql

*0743. archaggelos {ar-khang'-el-os}; from 757 and 32; a chief

angel: --archangel.[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.

[ql

*0763. asebeia {as-eb'-i-ah}; from 765; impiety, i.e. (by

implication) wickedness: --ungodly(-liness).[ql

*0764. asebeo {as-eb-eh'-o}; from 765; to be (by implied act)

impious or wicked: --commit (live, that after should live)

ungodly.[ql

*0765. asebes {as-eb-ace'}; from 1 (as a negative particle) and

a presumed derivative of 4576; irreverant, i.e. (by extension)

impious or wicked: --ungodly (man).[ql

*0766. aselgeia {as-elg'-i-a}; from a compound of 1 (as a

negative particle) and a presumed selges (of uncertain

derivation, but apparently meaning continent); licentiousness

(sometimes including other vices): --filthy, lasciviousness,

wantonness.[ql

*0792. aster {as-tare'}; probably from the base of 4766; a star

(as strown over the sky), literally or figuratively: --star.[ql

*0848. hautou {how-too'}; contracted for 1438; self (in some

oblique case or reflexively, relation): --her (own), (of) him(-

self), his (own), of it, thee, their (own), them(-selves), they.

[ql

*0870. aphobos {af-ob'-oce}; adverb from a compound of 1 (as a

negative particle) and 5401; fearlessly: --without fear.[ql

*0903. Balaam {bal-ah-am'}; of Hebrew origin [1109]; Balaam, a

Mesopotamian (symbolic of a false teacher): --Balaam.[ql

*0987. blasphemeo {blas-fay-meh'-o}; from 989; to vilify;

specially, to speak impiously: --(speak) blaspheme(-er, -mously,

-my), defame, rail on, revile, speak evil.[ql

*0988. blasphemia {blas-fay-me'-ah}; from 989; vilification

(especially against God): --blasphemy, evil speaking, railing.[ql

*1014. {boo'-lom-ahee}; middle voice of a primary verb.; to

"will," i.e. (reflexively) be willing: --be disposed, minded,

intend, list, (be, of own) will(-ing). Compare 2309.[ql

*1093. ge {ghay}; contracted from a primary word; soil; by

extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), ground, land, world.[ql

*1113. goggustes {gong-goos-tace'}; from 1111; a grumbler: --

murmurer.[ql

*1116. Gomorrha {gom'-or-hrhah}; of Hebrew origin [6017];

Gomorrha (i.e. Amorah), a place near the Dead Sea: --Gomorrha.[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially

to write; figuratively, to describe: --describe, write(-ing, -

ten).[ql

*1161. de {deh}; a primary particle (adversative or

continuative); but, and, etc.: --also, and, but, moreover, now

[often unexpressed in English].[ql

*1164. deigma {digh'-mah}; from the base of 1166; a specimen (as

shown): --example.[ql

*1186. dendron {den'-dron}; probably from drus (an oak); a tree:

--tree.[ql

*1199. desmon {des-mon'}; or desmos {des-mos'}; neuter and

masculine respectively from 1210; a band, i.e. ligament (of the

body) or shackle (of a prisoner); figuratively, an impediment or

disability: --band, bond, chain, string.[ql

*1208. deuteros {dyoo'-ter-os}; as the compare of 1417;

(ordinal) second (in time, place, or rank; also adverb): --

afterward, again, second(-arily, time).[ql

*1228. diabolos {dee-ab'-ol-os}; from 1225; a traducer;

specially, Satan [compare 7854]: --false accuser, devil,

slanderer.[ql

*1252. diakrino {dee-ak-ree'-no}; from 1223 and 2919; to

separate thoroughly, i.e. (literally and reflexively) to

withdraw from, or (by implication) oppose; figuratively, to

discriminate (by implication, decide), or (reflexively) hesitate:

--contend, make (to) differ(-ence), discern, doubt, judge, be

partial, stagger, waver.[ql

*1256. dialegomai {dee-al-eg'-om-ahee}; middle voice from 1223

and 3004; to say thoroughly, i.e. discuss (in argument or

exhortation): --dispute, preach (unto), reason (with), speak.[ql

*1349. dike {dee'-kay}; probably from 1166; right (as self-

evident), i.e. justice (the principle, a decision, or its

execution): --judgment, punish, vengeance.[ql

*1364. dis {dece}; adverb from 1417; twice: --again, twice.[ql

***. Dis. See 2203.[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative,

objective or subjective): --dignity, glory(-ious), honour,

praise, worship.[ql

*1401. doulos {doo'-los}; from 1210; a slave (literal or

figurative, involuntary or voluntary; frequently, therefore in a

qualified sense of subjection or subserviency): --bond(-man),

servant.[ql

*1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be

able or possible: --be able, can (do, + -not), could, may, might,

be possible, be of power.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case

(dative case or accusative case) of 846; him- (her-, it-, them-,

also [in conjunction with the personal pronoun of the other

persons] my-, thy-, our-, your-)self (selves), etc.: --alone,

her (own, -self), (he) himself, his (own), itself, one (to)

another, our (thine) own(-selves), + that she had, their (own,

own selves), (of) them(-selves), they, thyself, you, your (own,

own conceits, own selves, -selves).[ql

*1442. hebdomos {heb'-dom-os}; ordinal from 2033; seventh: --

seventh.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708; properly, to see (literally or figuratively); by

implication (in the perf. only) to know: --be aware, behold, X

can (+ not tell), consider, (have) know(-ledge), look (on),

perceive, see, be sure, tell, understand, wish, wot. Compare

3700.[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro

(to join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating

the point reached or entered), of place, time, or (figuratively)

purpose (result, etc.); also in adverbial phrases: --[abundant-

]ly, against, among, as, at, [back-]ward, before, by, concerning,

+ continual, + far more exceeding, for [intent, purpose], fore,

+ forth, in (among, at, unto, -so much that, -to), to the intent

that, + of one mind, + never, of, (up-)on, + perish, + set at

one again, (so) that, therefore(-unto), throughout, til, to (be,

the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

Often used in composition with the same general import, but only

with verbs (etc.) expressing motion (literally or figuratively).

[ql

*1608. ekporneuo {ek-porn-yoo'-o}; from 1537 and 4203; to be

utterly unchaste: --give self over to fornication.[ql

*1610. ekrizoo {ek-rid-zo'-o}; from 1537 and 4492; to uproot: --

pluck up by the root, root up.[ql

*1632. ekcheo {ek-kheh'-o}; or (by variation) ekchuno {ek-khoo'-

no}; from 1537; and cheo (to pour); to pour forth; figuratively,

to bestow: --gush (pour) out, run greedily (out), shed (abroad,

forth), spill.[ql

*1653. eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word

or deed, specially, by divine grace): --have compassion (pity

on), have (obtain, receive, shew) mercy (on).[ql

*1656. eleos {el'-eh-os}; of uncertain affinity; compassion

(human or divine, especially active): --(+ tender) mercy.[ql

*1703. empaiktes {emp-aheek-tace'}; from 1702; a derider, i.e.

(by implication) a false teacher: --mocker, scoffer.[ql

*1797. enupniazomai {en-oop-nee-ad'-zom-ahee}; middle voice from

1798; to dream: --dream(-er).[ql

*1802. Enok {en-oke'}; of Hebrew origin [2585]; Enoch (i.e.

Chanok), an antediluvian: --Enoch.[ql ***. ex. See 1537.[ql

*1827. exelegcho {ex-el-eng'-kho}; from 1537 and 1651; to

convict fully, i.e. (by implication) to punish: --convince.[ql

*1849. exousia {ex-oo-see'-ah}; from 1832 (in the sense of

ability); privilege, i.e. (subjectively) force, capacity,

competency, freedom, or (objectively) mastery (concretely,

magistrate, superhuman, potentate, token of control), delegated

influence: --authority, jurisdiction, liberty, power, right,

strength.[ql

*1864. epagonizomai {ep-ag-o-nid'-zom-ahee}; from 1909 and 75;

to struggle for: --earnestly contend foreign[ql

*1890. epaphrizo {ep-af-rid'-zo}; from 1909 and 875; to foam

upon, i.e. (figuratively) to exhibit (a vile passion): --foam

out.[ql

*1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire,

lust (after).[ql

*1987. epistamai {ep-is'-tam-ahee}; apparently a middle voice of

2186 (with 3563 implied); to put the mind upon, i.e. comprehend,

or be acquainted with: --know, understand.[ql

*2008. epitimao {ep-ee-tee-mah'-o}; from 1909 and 5091; to tax

upon, i.e. censure or admonish; by implication, forbid: --

(straitly) charge, rebuke.[ql

*2018. epiphero {ep-ee-fer'-o}; from 1909 and 5342; to bear upon

(or further), i.e. adduce (personally or judicially [accuse,

inflict]), superinduce: --add, bring (against), take.[ql

*2026. epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to

build upon, i.e. (figuratively) to rear up: --build thereon

(thereupon, on, upon).[ql

*2036. epo {ep'-o}; a primary verb (used only in the definite

past tense, the others being borrowed from 2046, 4483, and 5346);

to speak or say (by word or writing): --answer, bid, bring word,

call, command, grant, say (on), speak, tell. Compare 3004.[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

--deed, doing, labour, work.[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-

ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): --accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be set.

[ql

*2078. eschatos {es'-khat-os}; a superlative probably from 2192

(in the sense of contiguity); farthest, final (of place or time):

--ends of, last, latter end, lowest, uttermost.[ql

*2087. heteros {het'-er-os}; of uncertain affinity; (an-, the)

other or different: --altered, else, next (day), one, (an-)other,

some, strange.[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-

o}; used in certain tenses only); a primary verb; to hold (used

in very various applications, literally or figuratively, direct

or remote; such as possessions; ability, contiuity, relation, or

condition): --be (able, X hold, possessed with), accompany, +

begin to amend, can(+ -not), X conceive, count, diseased, do +

eat, + enjoy, + fear, following, have, hold, keep, + lack, + go

to law, lie, + must needs, + of necessity, + need, next, +

recover, + reign, + rest, + return, X sick, take for, + tremble,

+ uncircumcised, use.[ql

*2217. zophos {dzof'-os}; akin to the base of 3509; gloom (as

shrouding like a cloud): --blackness, darkness, mist.[ql

*2222. zoe {dzo-ay'}; from 2198; life (literally or

figuratively): --life(-time). Compare 5590.[ql

*2226. zoon {dzo'-on}; neuter of a derivative of 2198; a live

thing, i.e. an animal: --beast.[ql

*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

derivative of hemai (to sit; akin to the base of 1476) meaning

tame, i.e. gentle; day, i.e. (literally) the time space between

dawn and dark, or the whole 24 hours (but several days were

usually reckoned by the Jews as inclusive of the parts of both

extremes); figuratively, a period (always defined more or less

clearly by the context): --age, + alway, (mid-)day (by day, [-

ly]), + for ever, judgment, (day) time, while, years.[ql

*2281. thalassa {thal'-as-sah}; probably prolonged from 251; the

sea (genitive case or specially): --sea.[ql

*2296. thaumazo {thou-mad'-zo}; from 2295; by implication, to

admire: --admire, have in admiration, marvel, wonder.[ql

*2316. theos {theh'-os}; of uncertain affinity; a deity,

especially (with 3588) the supreme Divinity; figuratively, a

magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -

ward].[ql

*2385. Iakobos {ee-ak'-o-bos}; the same as 2384 Graecized;

Jacobus, the name of three Israelites: --James.[ql

*2398. idios {id'-ee-os}; of uncertain affinity; pertaining to

self, i.e. one's own; by implication, private or separate: --X

his acquaintance, when they were alone, apart, aside, due, his

(own, proper, several), home, (her, our, thine, your) own

(business), private(-ly), proper, severally, their (own).[ql

*2400. idou {id-oo'}; second person singular imperative middle

voice of 1492; used as imperative lo!; --behold, lo, see.[ql

*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.

e. Jehoshua), the name of our Lord and two (three) other

Israelites: --Jesus.[ql

*2455. Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas (i.e.

Jehudah), the name of ten Israelites; also of the posterity of

one of them and its region: --Juda(-h, -s); Jude.[ql

*2476. histemi {his'-tay-mee}; a prolonged form of a primary

stao {stah'-o} (of the same meaning, and used for it in certain

tenses); to stand (transitively or intransitively), used in

various applications (literally or figuratively): --abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

*2532. kai {kahee}; apparently, a primary particle, having a

copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: --and, also,

both, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

*2535. Kain {kah'-in}; of Hebrew origin [7014]; Cain, (i.e.

Cajin), the son of Adam: --Cain.[ql

*2596. kata {kat-ah'}; a primary particle; (prepositionally)

down (in place or time), in varied relations (according to the

case [genitive case, dative case or accusative case] with which

it is joined): --about, according as (to), after, against, (when

they were) X alone, among, and, X apart, (even, like) as

(concerning, pertaining to touching), X aside, at, before,

beyond, by, to the charge of, [charita-]bly, concerning, +

covered, [dai-]ly, down, every, (+ far more) exceeding, X more

excellent, for, from...to, godly, in(-asmuch, divers, every, -to,

respect of), ...by, after the manner of, + by any means, beyond

(out of) measure, X mightily, more, X natural, of (up-)on (X

part), out (of every), over against, (+ your) X own, +

particularly, so, through(-oughout, -oughout every), thus, (un-

)to(-gether, -ward), X uttermost, where(-by), with. In

composition it retains many of these applications, and

frequently denotes opposition, distribution, or intensity.[ql

*2714. katenopion {kat-en-o'-pee-on}; from 2596 and 1799;

directly in front of: --before (the presence of), in the sight

of.[ql

*2822. kletos {klay-tos'}; from the same as 2821; invited, i.e.

appointed, or (specifically) a saint: --called.[ql

*2839. koinos {koy-nos'}; probably from 4862; common, i.e.

(literally) shared by all or several, or (cer.) profane: --

common, defiled, unclean, unholy.[ql

*2879. Kore {kor-eh'}; of Hebrew origin [7141]; Core (i.e.

Korach), an Israelite: --Core.[ql

*2904. kratos {krat'-os}; perhaps a primary word; vigor

["great"] (literally or figuratively): --dominion, might[-ily],

power, strength.[ql

*2917. krima {kree'-mah}; from 2919; a decision (the function or

the effect, for or against ["crime"]): --avenge, condemned,

condemnation, damnation, + go to law, judgment.[ql

*2920. krisis {kree'-sis}; decision (subjectively or objectively,

for or against); by extension, a tribunal; by implication,

justice (especially, divine law): --accustion, condemnation,

damnation, judgment.[ql

*2949. kuma {koo'-mah}; from kuo (to swell [with young], i.e.

bend, curve); a billow (as bursting or toppling): --wave.[ql

*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in

authority, i.e. (as noun) controller; by implication, Mr. (as a

respectful title): --God, Lord, master, Sir.[ql

*2963. kuriotes {koo-ree-ot'-ace}; from 2962; mastery, i.e.

(concretely and collectively) rulers: --dominion, government.[ql

*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: --preach, say, speak

(after), talk, tell, utter. Compare 3004.[ql

*2992. laos {lah-os'}; apparently a primary word; a people (in

general; thus differing from 1218, which denotes one's own

populace): --people.[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth,

i.e. (figuratively) relate (in words [usually of systematic or

set discourse; whereas 2036 and 5346 generally refer to an

individual expression or speech respectively; while 4483 is

properly, to break silence merely, and 2980 means an extended or

random harangue]); by implication, to mean: --ask, bid, boast,

call, describe, give out, name, put forth, say(-ing, on), shew,

speak, tell, utter.[ql

*3172. megalosune {meg-al-o-soo'-nay}; from 3173; greatness, i.e.

(figuratively) divinity (often God himself): --majesty.[ql

*3173. megas {meg'-as}; [including the prolonged forms, feminine

megale, plural megaloi, etc.; compare also 3176, 3187]; big

(literally or figuratively, in a very wide application): --(+

fear) exceedingly, great(-est), high, large, loud, mighty, +

(be) sore (afraid), strong, X to years.[ql

*3202. mempsimoiros {mem-psim'-oy-ros}; from a presumed

derivative of 3201 and moira (fate; akin to the base of 3313);

blaming fate, i.e. querulous (discontented): --complainer.[ql

*3346. metatithemi {met-at-ith'-ay-mee}; from 3326 and 5087; to

transfer, i.e. (literally) transport, (by implication) exchange

(reflexively) change sides, or (figuratively) pervert: --carry

over, change, remove, translate, turn.[ql

*3392. miaino {me-ah'-ee-no}; perhaps a primary verb; to sully

or taint, i.e. contaminate (cer. or morally): --defile.[ql

*3404. miseo {mis-eh'-o}; from a primary misos (hatred); to

detest (especially to persecute); by extension, to love less: --

hate(-ful).[ql

*3408. misthos {mis-thos'}; apparently a primary word; pay for

services (literally or figuratively), good or bad: --hire,

reward, wages.[ql

*3413. Michael {mikh-ah-ale'}; of Hebrew origin [4317]; Michael,

an archangel: --Michael.[ql

*3415. mnaomai {mnah'-om-ahee}; middle voice of a derivative of

3306 or perhaps of the base of 3145 (through the idea of fixture

in the mind or of mental grasp); to bear in mind, i.e. recollect;

by implication to reward or punish: --be mindful, remember,

come (have) in remembrance. Compare 3403.[ql

*3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole

or single; by implication mere: --alone, only, by themselves.[ql

*3461. murias {moo-ree'-as}; from 3463; a ten-thousand; by

extension, a "myriad" or indefinite number: --ten thousand.[ql

*3475. Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses {mo-

oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or Mouses (i.

e. Mosheh), the Hebrew lawgiver: --Moses.[ql

*3507. nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.

e. (concretely) a cloud: --cloud.[ql

*3568. nun {noon}; a primary particle of present time; "now" (as

adverb of date, a transition or emphasis); also as noun or

adjective present or immediate: --henceforth, + hereafter, of

late, soon, present, this (time). See also 3569, 3570.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter

to {to}; in all their inflections; the def. article; the

(sometimes to be supplied, at others omitted, in English idiom):

--the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.

[ql

*3598. hodos {hod-os'}; apparently a primary word; a road; by

implication a progress (the route, act or distance);

figuratively, a mode or means: --journey, (high-)way.[ql

*3613. oiketerion {oy-kay-tay'-ree-on}; neuter of a presumed

derivative of 3611 (equivalent to 3612); a residence (literally

or figuratively): --habitation, house.[ql

*3664. homoios {hom'-oy-os}; from the base of 3674; similar (in

appearance or character): --like, + manner.[ql

*3668. homoios {hom-oy'-oce}; adverb from 3664; similarly: --

likewise, so.[ql

*3694. opiso {op-is'-o}; from the same as 3693 with enclitic of

direction; to the back, i.e. aback (as adverb or preposition of

time or place; or as noun): --after, back(-ward), (+ get) behind,

+ follow.[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho

{ho}; probably a primary word (or perhaps a form of the article

3588); the relatively (sometimes demonstrative) pronoun, who,

which, what, that: --one, (an-, the) other, some, that, what,

which, who(-m, -se), etc. See also 3757.[ql

*3745. hosos {hos'-os}; by reduplication from 3739; as (much,

great, long, etc.) as: --all (that), as (long, many, much) (as),

how great (many, much), [in-]asmuch as, so many as, that (ever),

the more, those things, what (great, -soever), wheresoever,

wherewithsoever, which, X while, who(-soever).[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,

i.e. when: --after (that), as soon as, that, when, while. ho, te

(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te

(tot'-eh); simply the article 3588 followed by 5037; so written

(in some editions) to distinguish them from 3752 and 5119.[ql

*3759. ouai {oo-ah'-ee}; a primary exclamation of grief; "woe": -

-alas, woe.[ql

*3778. houtos {hoo'-tos}; including nominative masculine plural

houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};

and nominative feminine plural hautai {how'-tahee}; from the

article 3588 and 846; the he (she or it), i.e. this or that

(often with article repeated): --he (it was that), hereof, it,

she, such as, the same, these, they, this (man, same, woman),

which, who.[ql

*3819. palai {pal'-ahee}; probably another form for 3825

(through the idea of retrocession); (adverbially) formerly, or

(by relatively) sometime since; (elliptically as adjective)

ancient: --any while, a great while ago, (of) old, in time past.

[ql

*3860. paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to

surrender, i.e yield up, intrust, transmit: --betray, bring

forth, cast, commit, deliver (up), give (over, up), hazard, put

in prison, recommend.[ql

*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call

near, i.e. invite, invoke (by imploration, hortation or

consolation): --beseech, call for, (be of good) comfort, desire,

(give) exhort(-ation), intreat, pray.[ql

*3921. pareisduno {par-ice-doo'-no}; from 3844 and a compound of

1519 and 1416; to settle in alongside, i.e. lodge stealthily: --

creep in unawares.[ql

*3956. pas {pas}; including all the forms of declension;

apparently a primary word; all, any, every, the whole: --all

(manner of, means), alway(-s), any (one), X daily, + ever, every

(one, way), as many as, + no(-thing), X thoroughly, whatsoever,

whole, whosoever.[ql

*3962. pater {pat-ayr'}; apparently a primary word; a "father"

(literally or figuratively, near or more remote): --father,

parent.[ql

*4012. peri {per-ee'}; from the base of 4008; properly, through

(all over), i.e. around; figuratively with respect to; used in

various applications, of place, cause or time (with the genitive

case denoting the subject or occasion or superlative point; with

the accusative case the locality, circuit, matter, circumstance

or general period): --(there-)about, above, against, at, on

behalf of, X and his company, which concern, (as) concerning,

for, X how it will go with, ([there-, where-]) of, on, over,

pertaining (to), for sake, X (e-)state, (as) touching, [where-

]by (in), with. In comparative, it retains substantially the

same meaning of circuit (around), excess (beyond), or

completeness (through).[ql

*4064. periphero {per-ee-fer'-o}; from 4012 and 5342; to convey

around, i.e. transport hither and thither: --bear (carry) about.

[ql

*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,

or with respect to, a person or thing), i.e. credit; by

implication, to entrust (especially one's spiritual well-being

to Christ): --believe(-r), commit (to trust), put in trust with.

[ql

*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

moral conviction (of religious truth, or the truthfulness of God

or a religious teacher), especially reliance upon Christ for

salvation; abstractly, constancy in such profession; by

extension, the system of religious (Gospel) truth itself: --

assurance, belief, believe, faith, fidelity.[ql

*4106. plane {plan'-ay}; feminine of 4108 (as abstractly);

objectively, fraudulence; subjectively, a straying from

orthodoxy or piety: --deceit, to deceive, delusion, error.[ql

*4107. planetes {plan-ay'-tace}; from 4108; a rover ("planet"),

i.e. (figuratively) an erratic teacher: --wandering.[ql

*4129. plethuno {play-thoo'-no}; from another form of 4128; to

increase (transitively or intransitively): --abound, multiply.[ql

*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.

breath (blast) or a breeze; by analogy or figuratively, a spirit,

i.e. (human) the rational soul, (by implication) vital

principle, mental disposition, etc., or (superhuman) an angel,

demon, or (divine) God, Christ's spirit, the Holy Spirit: --

ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql

*4160. poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): --abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql

*4165. poimaino {poy-mah'-ee-no}; from 4166; to tend as a

shepherd of (figuratively, superviser): --feed (cattle), rule.[ql

*4172. polis {pol'-is}; probably from the same as 4171, or

perhaps from 4183; a town (properly, with walls, of greater or

less size): --city.[ql

*4198. poreuomai {por-yoo'-om-ahee}; middle voice from a

derivative of the same as 3984; to traverse, i.e. travel

(literally or figuratively; especially to remove [figuratively,

die], live, etc.); --depart, go (away, forth, one's way, up),

(make a, take a) journey, walk.[ql

*4270. prographo {prog-raf'-o}; from 4253 and 1125; to write

previously; figuratively, to announce, prescribe: --before

ordain, evidently set forth, write (afore, aforetime).[ql

*4280. proereo {pro-er-eh'-o}; from 4253 and 2046; used as

alternate of 4277; to say already, pedict: --foretell, say

(speak, tell) before.[ql

*4283. proeuaggelizomai {pro-yoo-ang-ghel-id'-zom-ahee}; middle

voice from 4253 and 2097; to announce glad news in advance: --

preach before the gospel.[ql

*4295. prokeimai {prok'-i-mahee}; from 4253 and 2749; to lie

before the view, i.e. (figuratively) to be present (to the mind),

to stand forth (as an example or reward): --be first, set

before (forth).[ql

*4327. prosdechomai {pros-dekh'-om-ahee}; from 4314 and 1209; to

admit (to intercourse, hospitality, credence, or [figuratively]

endurance); by implication, to await (with confidence or

patience): --accept, allow, look (wait) for, take.[ql

*4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172;

to pray to God, i.e. supplicate, worship: --pray (X earnestly,

for), make prayer.[ql

*4383. prosopon {pros'-o-pon}; from 4314 and ops (the visage,

from 3700); the front (as being towards view), i.e. the

countenance, aspect, appearance, surface; by implication,

presence, person: --(outward) appearance, X before, contenance,

face, fashion, (men's) person, presence.[ql

*4395. propheteuo {prof-ate-yoo'-o}; from 4396; to foretell

events, divine, speak under inspiration, exercise the prophetic

office: --prophesy.[ql

*4442. pur {poor}; a primary word; "fire" (literally or

figuratively, specifically, lightning): --fiery, fire.[ql

*4487. rhema {hray'-mah}; from 4483; an utterance (individually,

collectively or specifically); by implication, a matter or topic

(especially of narration, command or dispute); with a negative

naught whatever: --+ evil, + nothing, saying, word.[ql

*4561. sarx {sarx}; probably from the base of 4563; flesh (as

stripped of the skin), i.e. (strictly) the meat of an animal (as

food), or (by extension) the body (as opposed to the soul [or

spirit], or as the symbol of what is external, or as the means

of kindred), or (by implication) human nature (with its

frailties [physically or morally] and passions), or

(specifically) a human being (as such): --carnal(-ly, + -ly

minded), flesh([-ly]).[ql

*4642. skleros {sklay-ros'}; from the base of 4628; dry, i.e.

hard or tough (figuratively, harsh, severe): --fierce, hard.[ql

*4655. skotos {skot'-os}; from the base of 4639; shadiness, i.e.

obscurity (literally or figuratively): --darkness.[ql

*4670. Sodoma {sod'-om-ah}; plural of Hebrew origin [5467];

Sodoma (i.e. Sedom), a place in Palestine: --Sodom.[ql

*4680. sophos {sof-os'}; akin to saphes (clear); wise (in a most

general application): --wise. Compare 5429.[ql

*4694. spilas {spee-las'}; of uncertain derivation; a ledge or

reef of rock in the sea: --spot [by confusion with 4696].[ql

*4695. spiloo {spee-lo'-o}; from 4696; to stain or soil

(literally or figuratively): --defile, spot.[ql

*4710. spoude {spoo-day'}; from 4692; "speed", i.e. (by

implication) despatch, eagerness, earnestness: --business,

(earnest) care(-fulness), diligence, forwardness, haste.[ql

*4750. stoma {stom'-a}; probably strengthened from a presumed

derivative of the base of 5114; the mouth (as if a gash in the

face); by implication, language (and its relations);

figuratively, an opening (in the earth); specifically, the front

or edge (of a weapon): --edge, face, mouth.[ql

*4910. suneuocheo {soon-yoo-o-kheh'-o}; from 4862 and a

derivative of a presumed compound of 2095 and a derivative of

2192 (meaning to be in good condition, i.e. [by implication] to

fare well, or feast); to entertain sumptuously in company with,

i.e. (middle voice or passive) to revel together: --feast with.

[ql

*4982. sozo {sode'-zo}; from a primary sos (contraction for

obsolete saoz, "safe"); to save, i.e. deliver or protect

(literally or figuratively): --heal, preserve, save (self), do

well, be (make) whole.[ql

*4983. soma {so'-mah}; from 4982; the body (as a sound whole),

used in a very wide application, literally or figuratively: --

bodily, body, slave.[ql

*4990. soter {so-tare'}; from 4982; a deliverer, i.e. God or

Christ: --saviour.[ql

*4991. soteria {so-tay-ree'-ah}; feminine of a derivative of

4990 as (properly, abstract) noun; rescue or safety (physically

or morally): --deliver, health, salvation, save, saving.[ql

*5083. tereo {tay-reh'-o}; from teros (a watch; perhaps akin to

2334); to guard (from loss or injury, properly, by keeping the

eye upon; and thus differing from 5442, which is properly to

prevent escaping; and from 2892, which implies a fortress or

full military lines of apparatus), i.e. to note (a prophecy;

figuratively, to fulfil a command); by implication, to detain

(in custody; figuratively, to maintain); by extension, to

withhold (for personal ends; figuratively, to keep unmarried);

by extension, to withhold (for personal ends; figuratively, to

keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.

[ql

*5100. tis {tis}; an enclitic indefinite pronoun; some or any

person or object: --a (kind of), any (man, thing, thing at all),

certain (thing), divers, he (every) man, one (X thing), ought, +

partly, some (man, -body, -thing, -what), (+ that no-)thing,

what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql

*5111. tolmao {tol-mah'-o}; from tolma (boldness; probably

itself from the base of 5056 through the idea of extreme

conduct); to venture (objectively or in act; while 2292 is

rather subjective or in feeling); by implication, to be

courageous: --be bold, boldly, dare, durst.[ql

*5124. touto {too'-to}; neuter singular nominative or accusative

case of 3778; that thing: --here [-unto], it, partly, self[-

same], so, that (intent), the same, there[-fore, -unto], this,

thus, where[-fore].[ql

*5125. toutois {too'-toice}; dative case plural masculine or

neuter of 3778; to (for, in, with or by) these (persons or

things): --such, them, there[-in, -with], these, this, those.[ql

*5158. tropos {trop'-os}; from the same as 5157; a turn, i.e.

(by implication) mode or style (especially with preposition or

relative prefix as adverb, like); figuratively, deportment or

character: --(even) as, conversation, [+ like] manner, (+ by

any) means, way.[ql

*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by

implication) a stamp or scar; by analogy, a shape, i.e. a statue,

(figuratively) style or resemblance; specifically, a sampler

("type"), i.e. a model (for imitation) or instance (for warning):

--en-(ex-)ample, fashion, figure, form, manner, pattern, print.

[ql

*5216. humon {hoo-mone'}; genitive case of 5210; of (from or

concerning) you: --ye, you, your (own, -selves).[ql

*5246. huperogkos {hoop-er'-ong-kos}; from 5228 and 3591;

bulging over, i.e. (figuratively) insolent: --great swelling.[ql

*5254. hupecho {hoop-ekh'-o}; from 5259 and 2192; to hold

oneself under, i.e. endure with patience: --suffer.[ql

*5259. hupo {hoop-o'}; a primary preposition; under, i.e. (with

the genitive case) of place (beneath), or with verbs (the agency

or means, through); (with the accusative case) of place (whither

[underneath] or where [below] or time (when [at]): --among, by,

from, in, of, under, with. In comp. it retains the same general

applications, especially of inferior position or condition, and

specifically, covertly or moderately.[ql

*5279. hupomimnesko {hoop-om-im-nace'-ko}; from 5259 and 3403;

to remind quietly, i.e. suggest to the (middle voice one's own)

memory: --put in mind, remember, bring to (put in) remembrance.

[ql

*5351. phtheiro {fthi'-ro}; probably strengthened from phthio

(to pine or waste); properly, to shrivel or wither, i.e. to

spoil (by any process) or (generally) to ruin (especially

figuratively, by moral influences, to deprave): --corrupt (self),

defile, destroy.[ql

*5352. phthinoporinos {fthin-op-o-ree-nos'}; from derivative of

phthino (to wane; akin to the base of 5351) and 3703 (meaning

late autumn); autumnal (as stripped of leaves): --whose fruit

withereth.[ql

*5401. phobos {fob'-os}; from a primary phebomai (to be put in

fear); alarm or fright: --be afraid, + exceedingly, fear, terror.

[ql

*5442. phulasso {foo-las'-so}; probably from 5443 through the

idea of isolation; to watch, i.e. be on guard (literally of

figuratively); by implication, to preserve, obey, avoid: --

beward, keep (self), observe, save. Compare 5083.[ql

*5447. phusikos {foo-see-koce'}; adverb from 5446; "physically",

i.e. (by implication) instinctively: --naturally.[ql

*5484. charin {khar'-in}; accusative case of 5485 as preposition;

through favor of, i.e. on account of: --be-(for) cause of, for

sake of, +...fore, X reproachfully.[ql

*5485. charis {khar'-ece}; from 5463; graciousness (as

gratifying), of manner or act (abstract or concrete; literal,

figurative or spiritual; especially the divine influence upon

the heart, and its reflection in the life; including gratitude):

--acceptable, benefit, favour, gift, grace(-ious), joy,

liberality, pleasure, thank(-s, -worthy).[ql

*5509. chiton {khee-tone'}; of foreign origin [3801]; a tunic or

shirt: --clothes, coat, garment.[ql

*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the

Messiah, an epithet of Jesus: --Christ.[ql

*5550. chronos {khron'-os}; of uncertain derivation; a space of

time (in general, and thus properly distinguished from 2540,

which designates a fixed or special occasion; and from 165,

which denotes a particular period) or interval; by extension, an

individual opportunity; by implication, delay: --+ years old,

season, space, (X often-)time(-s), (a) while.[ql

*5591. psuchikos {psoo-khee-kos'}; from 5590; sensitive, i.e.

animate (in distinction on the one hand from 4152, which is the

higher or renovated nature; and on the other from 5446, which is

the lower or bestial nature): --natural, sensual.[ql

*5613. hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

--about, after (that), (according) as (it had been, it were),

as soon (as), even as (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

*5622. opheleia {o-fel'-i-ah}; from a derivative of the base of

5624; usefulness, i.e. benefit: --advantage, profit.[ql