Fill out for free KJV Bible e-Book & News from eBibleProductions.com about using today's technology to spread God's Word. Your e-mail address will be kept absolutely confidential and we promise it will not be shared with any other party.

Your source for over a 1000 gigabytes of Bible Studies.

Check out some Bible Audio and Video Study Products using the latest technology to improve your study time.

ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

1 John Strong's Dictionary Study

0025. agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare

5689]; to love (in a social or moral sense): --(be-)love(-ed).

Compare 5368.[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,

well) beloved, dear.[ql

*0031. aggelia {ang-el-ee'-ah}; from 32; an announcement, i.e.

(by implication) precept: --message.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare

53, 2282]; sacred (physically, pure, morally blameless or

religious, ceremonially, consecrated): --(most) holy (one,

thing), saint.[ql

*0048. hagnizo {hag-nid'-zo}; from 53; to make clean, i.e.

(figuratively) sanctify (ceremonially or morally): --purify

(self).[ql

*0053. hagnos {hag-nos'}; from the same as 40; properly, clean,

i.e. (figuratively) innocent, modest, perfect: --chaste, clean,

pure.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle)

and delphus (the womb); a brother (literally or figuratively)

near or remote [much like 1]: --brother.[ql

*0093. adikia {ad-ee-kee'-ah}; from 94; (legal) injustice

(properly, the quality, by implication, the act); morally,

wrongfulness (of character, life or act): --iniquity, unjust,

unrighteousness, wrong.[ql

*0129. haima {hah'-ee-mah}; of uncertain derivation; blood,

literally (of men or animals), figuratively (the juice of

grapes) or specially (the atoning blood of Christ); by

implication bloodshed, also kindred: --blood.[ql

*0142. airo {ah'-ee-ro}; a primary root; to lift up; by

implication, to take up or away; figuratively, to raise (the

voice), keep in suspense (the mind), specially, to sail away (i.

e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --

away with, bear (up), carry, lift up, loose, make to doubt, put

away, remove, take (away, up).[ql

*0153. aischunomai {ahee-skhoo'-nom-ahee}; from aischos

(disfigurement, i.e. disgrace); to feel shame (for oneself): --

be ashamed.[ql

*0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in

genitive case): --ask, beg, call for, crave, desire, require.

Compare 4441.[ql

*0155. aitema {ah'-ee-tay-mah}; from 154; a thing asked or

(abstractly) an asking: --petition, request, required.[ql

*0165. aion {ahee-ohn'}; from the same as 104; properly, an age;

by extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of the

, while the) world (began, without end). Compare 5550.[ql

*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used

of past time, or past and future as well): --eternal, for ever,

everlasting, world (began).[ql

*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various

senses): --give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

*0212. alazoneia {al-ad-zon-i'-a}; from 213; braggadocio, i.e.

(by implication) self-confidence: --boasting, pride.[ql

*0225. aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,

truth, verity.[ql

*0227. alethes {al-ay-thace'}; from 1 (as a negative particle)

and 2990; true (as not concealing): --true, truly, truth.[ql

*0228. alethinos {al-ay-thee-nos'}; from 227; truthful: --true.

[ql

*0230. alethos {al-ay-thoce'}; adverb from 227; truly: --indeed,

surely, of a surety, truly, of a (in) truth, verily, very.[ql

*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

one another: --each other, mutual, one another, (the other),

(them-, your-)selves, (selves) together [sometimes with 3326 or

4314].[ql

*0257. halon {hal'-ohn}; probably from the base of 1507; a

threshing-floor (as rolled hard), i.e. (figuratively) the grain

(and chaff, as just threshed): --floor.[ql

*0264. hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative

particle) and the base of 3313; properly, to miss the mark (and

so not share in the prize), i.e. (figuratively) to err,

especially (morally) to sin: --for your faults, offend, sin,

trespass.[ql

*0266. hamartia {ham-ar-tee'-ah}; from 264; a sin (properly

abstract): --offence, sin(-ful).[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.

e. (figuratively) trustworthy; adverbially, surely (often as

interj. so be it): --amen, verily.[ql

*0302. an {an}; a primary particle, denoting a supposition, wish,

possibility or uncertainty: --[what-, where-, wither-, who-

)soever. Usually unexpressed except by the subjunctive or

potential mood. Also contracted for 1437.[ql

*0312. anaggello {an-ang-el'-lo}; from 303 and the base of 32;

to announce (in detail): --declare, rehearse, report, show,

speak, tell.[ql

*0443. anthropoktonos {anth-ro-pok-ton'-os}; from 444 and kteine

(to kill); a manslayer: --murderer. Compare 5406.[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the

countenance; from 3700); man-faced, i.e. a human being: --

certain, man.[ql

*0458. anomia {an-om-ee'-ah}; from 459; illegality, i.e.

violation of law or (genitive case) wickedness: --iniquity, X

transgress(-ion of) the law, unrighteousness.[ql

*0500. antichristos {an-tee'-khris-tos}; from 473 and 5547; an

opponent of the Messiah: --antichrist.[ql

*0518. apaggello {ap-ang-el'-lo}; from 575 and the base of 32;

to announce: --bring word (again), declare, report, shew (again),

tell.[ql

*0575. apo {apo'}; a primary particle; "off," i.e. away (from

something near), in various senses (of place, time, or relation;

literal or figurative): --(X here-)after, ago, at, because of,

before, by (the space of), for(-th), from, in, (out) of, off,

(up-)on(-ce), since, with. In composition (as a prefix) it

usually denotes separation, departure, cessation, completion,

reversal, etc.[ql

*0649. apostello {ap-os-tel'-lo}; from 575 and 4724; set apart,

i.e. (by implication) to send out (properly, on a mission)

literally or figuratively: --put in, send (away, forth, out),

set [at liberty].[ql

*0680. haptomai {hap'-tom-ahee}; reflexive of 681; properly, to

attach oneself to, i.e. to touch (in many implied relations): --

touch.[ql

*0701. arestos {ar-es-tos'}; from 700; agreeable; by implication,

fit: --(things that) please(-ing), reason.[ql

*0720. arneomai {ar-neh'-om-ahee}; perhaps from 1 (as a negative

particle) and the middle voice of 4483; to contradict, i.e.

disavow, reject, abnegate: --deny, refuse.[ql

*0737. arti {ar'-tee}; adverb from a derivative of 142 (compare

740) through the idea of suspension; just now: --this day (hour),

hence[-forth], here[-after], hither[-to], (even) now, (this)

present.[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.

[ql

*0846. autos {ow-tos'}; from the particle au [perhaps akin to

the base of 109 through the idea of a baffling wind] (backward);

the reflexive pronoun self, used (alone or in the comparative

1438) of the third person , and (with the proper personal

pronoun) of the other persons: --her, it(-self), one, the other,

(mine) own, said, ([self-], the) same, ([him-, my-, thy-])self,

[your-]selves, she, that, their(-s), them([-selves]), there[-at,

-by, -in, -into, -of, -on, -with], they, (these) things, this

(man), those, together, very, which. Compare 848.[ql

*0863. aphiemi {af-ee'-ay-mee}; from 575 and hiemi (to send; an

intens. form of eimi, to go); to send forth, in various

applications (as follow): --cry, forgive, forsake, lay aside,

leave, let (alone, be, go, have), omit, put (send) away, remit,

suffer, yield up.[ql

*0906. ballo {bal'-lo}; a primary verb; to throw (in various

applications, more or less violent or intense): --arise, cast

(out), X dung, lay, lie, pour, put (up), send, strike, throw

(down), thrust. Compare 4496.[ql

*0926. barus {bar-ooce'}; from the same as 922; weighty, i.e.

(fig) burdensome, grave: --greivous, heavy, weightier.[ql

*0979. bios {bee'-os}; a primary word; life, i.e. (literally)

the present state of existence; by implication, the means of

livelihood: --good, life, living.[ql

*1080. gennao {ghen-nah'-o}; from a variation of 1085; to

procreate (properly, of the father, but by extension of the

mother); figuratively, to regenerate: --bear, beget, be born,

bring forth, conceive, be delivered of, gender, make, spring.[ql

*1093. ge {ghay}; contracted from a primary word; soil; by

extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), ground, land, world.[ql

*1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to "know" (absolutely) in a great variety of applications

and with many implications (as follow, with others not thus

clearly expressed): --allow, be aware (of), feel, (have) know(-

ledge), perceived, be resolved, can speak, be sure, understand.

[ql

*1100. glossa {gloce-sah'}; of uncertain affinity; the tongue;

by implication, a language (specially, one naturally unacquired):

--tongue.[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially

to write; figuratively, to describe: --describe, write(-ing, -

ten).[ql

*1161. de {deh}; a primary particle (adversative or

continuative); but, and, etc.: --also, and, but, moreover, now

[often unexpressed in English].[ql

*1223. dia {dee-ah'}; a primary preposition denoting the channel

of an act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of

(that), briefly, by, for (cause)...fore, from, in, by occasion

of, of, by reason of, for sake, that, thereby, therefore, X

though, through(-out), to, wherefore, with(-in). In composition

it retains the same general import.[ql ***. Dia. See 2203.[ql

*1228. diabolos {dee-ab'-ol-os}; from 1225; a traducer;

specially, Satan [compare 7854]: --false accuser, devil,

slanderer.[ql

*1271. dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought,

properly, the faculty (mind or its disposition), by implication,

its exercise: --imagination, mind, understanding.[ql

*1321. didasko {did-as'-ko}; a prolonged (causative) form of a

primary verb dao (to learn); to teach (in the same broad

application): --teach.[ql

*1325. didomi {did'-o-mee}; a prolonged form of a primary verb

(which is used as an altern. in most of the tenses); to give

(used in a very wide application, properly, or by implication,

literally or figuratively; greatly modified by the connection): -

-adventure, bestow, bring forth, commit, deliver (up), give,

grant, hinder, make, minister, number, offer, have power, put,

receive, set, shew, smite (+ with the hand), strike (+ with the

palm of the hand), suffer, take, utter, yield.[ql

*1342. dikaios {dik'-ah-yos}; from 1349; equitable (in character

or act); by implication, innocent, holy (absolutely or

relatively): --just, meet, right(-eous).[ql

*1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of

character or act); specially (Christian) justification: --

righteousness.[ql

*1381. dokimazo {dok-im-ad'-zo}; from 1384; to test (literally

or figuratively); by implication, to approve: --allow, discern,

examine, X like, (ap-)prove, try.[ql

*1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be

able or possible: --be able, can (do, + -not), could, may, might,

be possible, be of power.[ql

*1437. ean {eh-an'}; from 1487 and 302; a conditional particle;

in case that, provided, etc.; often used in connection with

other particles to denote indefiniteness or uncertainty: --

before, but, except, (and) if, (if) so, (what-, whither-)soever,

though, when(-soever), whether (or), to whom, [who-]so(-ever).

See 3361.[ql ***. ean me. See 3361.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case

(dative case or accusative case) of 846; him- (her-, it-, them-,

also [in conjunction with the personal pronoun of the other

persons] my-, thy-, our-, your-)self (selves), etc.: --alone,

her (own, -self), (he) himself, his (own), itself, one (to)

another, our (thine) own(-selves), + that she had, their (own,

own selves), (of) them(-selves), they, thyself, you, your (own,

own conceits, own selves, -selves).[ql

*1487. ei {i}; a primary particle of conditionality; if, whether,

that, etc.: --forasmuch as, if, that, ([al-])though, whether.

Often used in connection or composition with other particles,

especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536,

1537. See also 1437.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708; properly, to see (literally or figuratively); by

implication (in the perf. only) to know: --be aware, behold, X

can (+ not tell), consider, (have) know(-ledge), look (on),

perceive, see, be sure, tell, understand, wish, wot. Compare

3700.[ql

*1497. eidolon {i'-do-lon}; from 1491; an image (i.e. for

worship); by implication, a heathen god, or (plural) the worship

of such: --idol.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating

the point reached or entered), of place, time, or (figuratively)

purpose (result, etc.); also in adverbial phrases: --[abundant-

]ly, against, among, as, at, [back-]ward, before, by, concerning,

+ continual, + far more exceeding, for [intent, purpose], fore,

+ forth, in (among, at, unto, -so much that, -to), to the intent

that, + of one mind, + never, of, (up-)on, + perish, + set at

one again, (so) that, therefore(-unto), throughout, til, to (be,

the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

Often used in composition with the same general import, but only

with verbs (etc.) expressing motion (literally or figuratively).

[ql

*1520. heis {hice}; (including the neuter [etc.] hen); a primary

numeral; one: --a(-n, -ny, certain), + abundantly, man, one

(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

*1526. eisi {i-see'}; 3d person plural present indicative of

1510; they are: --agree, are, be, dure, X is, were.[ql

*1680. elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely)

or confidence: --faith, hope.[ql

*1715. emprosthen {em'-pros-then}; from 1722 and 4314; in front

of (in place [literally or figuratively] or time): --against, at,

before, (in presence, sight) of.[ql

*1722. en {en}; a primary preposition denoting (fixed) position

(in place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest

(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.

: --about, after, against, + almost, X altogether, among, X as,

at, before, between, (here-)by (+ all means), for (...sake of),

+ give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql

*1785. entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql

*1799. enopion {en-o'-pee-on}; neuter of a compound of 1722 and

a derivative of 3700; in the face of (literally or figuratively):

--before, in the presence (sight) of, to.[ql

*1831. exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to

issue (literally or figuratively): --come (forth, out), depart

(out of), escape, get out, go (abroad, away, forth, out, thence),

proceed (forth), spread abroad.[ql

*1860. epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement

(for information, assent or pledge; especially a divine

assurance of good): --message, promise.[ql

*1861. epaggello {ep-ang-el'-lo}; from 1909 and the base of 32;

to announce upon (reflexively), i.e. (by implication) to engage

to do something, to assert something respecting oneself: --

profess, (make) promise.[ql

*1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire,

lust (after).[ql

*2036. epo {ep'-o}; a primary verb (used only in the definite

past tense, the others being borrowed from 2046, 4483, and 5346);

to speak or say (by word or writing): --answer, bid, bring word,

call, command, grant, say (on), speak, tell. Compare 3004.[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

--deed, doing, labour, work.[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-

ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): --accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be set.

[ql

*2065. erotao {er-o-tah'-o}; apparently from 2046 [compare 2045];

to interrogate; by implication, to request: --ask, beseech,

desire, intreat, pray. Compare 4441.[ql

*2078. eschatos {es'-khat-os}; a superlative probably from 2192

(in the sense of contiguity); farthest, final (of place or time):

--ends of, last, latter end, lowest, uttermost.[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-

o}; used in certain tenses only); a primary verb; to hold (used

in very various applications, literally or figuratively, direct

or remote; such as possessions; ability, contiuity, relation, or

condition): --be (able, X hold, possessed with), accompany, +

begin to amend, can(+ -not), X conceive, count, diseased, do +

eat, + enjoy, + fear, following, have, hold, keep, + lack, + go

to law, lie, + must needs, + of necessity, + need, next, +

recover, + reign, + rest, + return, X sick, take for, + tremble,

+ uncircumcised, use.[ql

*2193. heos {heh'-oce}; of uncertain affinity; a conjunction,

preposition and adverb of continuance, until (of time and place):

--even (until, unto), (as) far (as), how long, (un-)til(-l),

(hither-, un-, up) to, while(-s).[ql

*2198. zao {dzah'-o}; a primary verb; to live (literally or

figuratively): --life(-time), (a-)live(-ly), quick.[ql

*2222. zoe {dzo-ay'}; from 2198; life (literally or

figuratively): --life(-time). Compare 5590.[ql

*2228. e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql

*2235. ede {ay'-day}; apparently from 2228 (or possibly 2229)

and 1211; even now: --already, (even) now (already), by this

time.[ql

*2236. hedista {hay'-dis-tah}; neuter plural of the superlative

of the same as 2234; with great pleasure: --most (very) gladly.

[ql

*2240. heko {hay'-ko}; a primary verb; to arrive, i.e. be

present (literally or figuratively): --come.[ql

*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

derivative of hemai (to sit; akin to the base of 1476) meaning

tame, i.e. gentle; day, i.e. (literally) the time space between

dawn and dark, or the whole 24 hours (but several days were

usually reckoned by the Jews as inclusive of the parts of both

extremes); figuratively, a period (always defined more or less

clearly by the context): --age, + alway, (mid-)day (by day, [-

ly]), + for ever, judgment, (day) time, while, years.[ql

*2251. hemeteros {hay-met'-er-os}; from 2349; our: --our, your

[by a different reading].[ql

*2258. en {ane}; imperfect of 1510; I (thou, etc.) was (wast or

were): --+ agree, be, X have (+ charge of), hold, use, was(-t),

were.[ql

*2288. thanatos {than'-at-os}; from 2348; (properly, an

adjective used as a noun) death (literally or figuratively): --X

deadly, (be...) death.[ql

*2296. thaumazo {thou-mad'-zo}; from 2295; by implication, to

admire: --admire, have in admiration, marvel, wonder.[ql

*2300. theaomai {theh-ah'-om-ahee}; a prolonged form of a

primary verb; to look closely at, i.e. (by implication) perceive

(literally or figuratively); by extension to visit: --behold,

look (upon), see. Compare 3700.[ql

*2307. thelema {thel'-ay-mah}; from the prolonged form of 2309;

a determination (properly, the thing), i.e. (actively) choice

(specially, purpose, decree; abstractly, volition) or

(passively) inclination: --desire, pleasure, will.[ql

*2316. theos {theh'-os}; of uncertain affinity; a deity,

especially (with 3588) the supreme Divinity; figuratively, a

magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -

ward].[ql

*2334. theoreo {theh-o-reh'-o}; from a derivative of 2300

(perhaps by add. of 3708); to be a spectator of, i.e. discern,

(literally, figuratively [experience] or intensively

[acknowledge]): --behold, consider, look on, perceive, see.

Compare 3700.[ql

*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.

e. Jehoshua), the name of our Lord and two (three) other

Israelites: --Jesus.[ql

*2434. hilasmos {hil-as-mos'}; atonement, i.e. (concretely) an

expiator: --propitiation.[ql

*2478. ischuros {is-khoo-ros'}; from 2479; forcible (literally

or figuratively): --boisterous, mighty(-ier), powerful, strong(-

er, man), valiant.[ql

*2511. katharizo {kath-ar-id'-zo}; from 2513; to cleanse

(literally or figuratively): --(make) clean(-se), purge, purify.

[ql

*2531. kathos {kath-oce'}; from 2596 and 5613; just (or

inasmuch) as, that: --according to, (according, even) as, how,

when.[ql

*2532. kai {kahee}; apparently, a primary particle, having a

copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: --and, also,

both, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

*2535. Kain {kah'-in}; of Hebrew origin [7014]; Cain, (i.e.

Cajin), the son of Adam: --Cain.[ql

*2537. kainos {kahee-nos'}; of uncertain affinity; new

(especially in freshness; while 3501 is properly so with respect

to age: --new.[ql

*2564. kaleo {kal-eh'-o}; akin to the base of 2753; to "call"

(properly, aloud, but used in a variety of applications, dir. or

otherwise): --bid, call (forth), (whose, whose sur-)name (was

[called]).[ql

*2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,

cor, "heart"); the heart, i.e. (figuratively) the thoughts or

feelings (mind); also (by analogy) the middle: --(+ broken-

)heart(-ed).[ql

*2596. kata {kat-ah'}; a primary particle; (prepositionally)

down (in place or time), in varied relations (according to the

case [genitive case, dative case or accusative case] with which

it is joined): --about, according as (to), after, against, (when

they were) X alone, among, and, X apart, (even, like) as

(concerning, pertaining to touching), X aside, at, before,

beyond, by, to the charge of, [charita-]bly, concerning, +

covered, [dai-]ly, down, every, (+ far more) exceeding, X more

excellent, for, from...to, godly, in(-asmuch, divers, every, -to,

respect of), ...by, after the manner of, + by any means, beyond

(out of) measure, X mightily, more, X natural, of (up-)on (X

part), out (of every), over against, (+ your) X own, +

particularly, so, through(-oughout, -oughout every), thus, (un-

)to(-gether, -ward), X uttermost, where(-by), with. In

composition it retains many of these applications, and

frequently denotes opposition, distribution, or intensity.[ql

*2597. katabaino {kat-ab-ah'-ee-no}; from 2596 and the base of

939; to descend (literally or figuratively): --come (get, go,

step) down, fall (down).[ql

*2607. kataginosko {kat-ag-in-o'-sko}; from 2596 and 1097; to

note against, i.e. find fault with: --blame, condemn.[ql

*2749. keimai {ki'-mahee}; middle voice of a primary verb; to

lie outstretched (literally or figuratively): --be (appointed,

laid up, made, set), lay, lie. Compare 5087.[ql

*2778. kensos {kane'-sos}; of Latin origin; properly, an

enrollment ("census"), i.e. (by implication) a tax: --tribute.[ql

*2808. kleio {kli'-o}; a primary verb; to close (literally or

figuratively): --shut (up).[ql

*2842. koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e.

(literally) participation, or (social) intercourse, or

(pecuniary) benefaction: --(to) communicate(-ation), communion,

(contri-)distribution, fellowship.[ql

*2851. kolasis {kol'-as-is}; from 2849; penal infliction: --

punishment, torment.[ql

*2889. kosmos {kos'-mos}; probably from the base of 2865;

orderly arrangement, i.e. decoration; by implication, the world

(in a wide or narrow sense, including its inhabitants, literally

or figuratively [morally]): --adorning, world.[ql

*2920. krisis {kree'-sis}; decision (subjectively or objectively,

for or against); by extension, a tribunal; by implication,

justice (especially, divine law): --accustion, condemnation,

damnation, judgment.[ql

*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: --preach, say, speak

(after), talk, tell, utter. Compare 3004.[ql

*2983. lambano {lam-ban'-o}; a prolonged form of a primary verb,

which is use only as an alternate in certain tenses; to take (in

very many applications, literally and figuratively [properly

objective or active, to get hold of; whereas 1209 is rather

subjective or passive, to have offered to one; while 138 is more

violent, to seize or remove]): --accept, + be amazed, assay,

attain, bring, X when I call, catch, come on (X unto), + forget,

have, hold, obtain, receive (X after), take (away, up).[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth,

i.e. (figuratively) relate (in words [usually of systematic or

set discourse; whereas 2036 and 5346 generally refer to an

individual expression or speech respectively; while 4483 is

properly, to break silence merely, and 2980 means an extended or

random harangue]); by implication, to mean: --ask, bid, boast,

call, describe, give out, name, put forth, say(-ing, on), shew,

speak, tell, utter.[ql

*3056. logos {log'-os}; from 3004; something said (including the

thought); by implication a topic (subject of discourse), also

reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): --account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none of these things move me,

tidings, treatise, utterance, word, work.[ql

*3089. luo {loo'-o}; a primary verb; to "loosen" (literally or

figuratively): --break (up), destroy, dissolve, (un-)loose, melt,

put off. Compare 4486.[ql

*3140. martureo {mar-too-reh'-o}; from 3144; to be witness, i.e.

testify (literally or figuratively): --charge, give [evidence],

bear record, have (obtain, of) good (honest) report, be well

reported of, testify, give (have) testimony, (be, bear, give,

obtain) witness.[ql

*3141. marturia {mar-too-ree'-ah}; from 3144; evidence given

(judicially or genitive case): --record, report, testimony,

witness.[ql

*3187. meizon {mide'-zone}; irregular comparative of 3173;

larger (literally or figuratively, specifically in age): --elder,

greater(-est), more.[ql

*3306. meno {men'-o}; a primary verb; to stay (in a given place,

state, relation or expectancy): --abide, continue, dwell, endure,

be present, remain, stand, tarry (for), X thine own.[ql

*3327. metabaino {met-ab-ah'-ee-no}; from 3326 and the base of

939; to change place: --depart, go, pass, remove.[ql

*3366. mede {may-deh'}; from 3361 and 1161; but not, not even;

in a continued negation, nor: --neither, nor (yet), (no) not

(once, so much as).[ql

*3367. medeis {may-dice'}; including the irregular feminine

medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from

3361 and 1520; not even one (man, woman, thing): --any (man,

thing), no (man), none, not (at all, any man, a whit), nothing,

+ without delay.[ql

*3391. mia {mee'-ah}; irregular feminine of 1520; one or first: -

-a (certain), + agree, first, one, X other.[ql

*3404. miseo {mis-eh'-o}; from a primary misos (hatred); to

detest (especially to persecute); by extension, to love less: --

hate(-ful).[ql

*3439. monogenes {mon-og-en-ace'}; from 3441 and 1096; only-born,

i.e. sole: --only (begotten, child).[ql

*3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --

alone, but, only.[ql

*3495. neaniskos {neh-an-is'-kos}; from the same as 3494; a

youth (under forty): --young man.[ql

*3528. nikao {nik-ah'-o}; from 3529; to subdue (literally or

figuratively): --conquer, overcome, prevail, get the victory.[ql

*3529. nike {nee'-kay}; apparently a primary word; conquest

(abstractly), i.e. (figuratively) the means of success: --

victory.[ql

*3568. nun {noon}; a primary particle of present time; "now" (as

adverb of date, a transition or emphasis); also as noun or

adjective present or immediate: --henceforth, + hereafter, of

late, soon, present, this (time). See also 3569, 3570.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter

to {to}; in all their inflections; the def. article; the

(sometimes to be supplied, at others omitted, in English idiom):

--the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.

[ql

*3606. hothen {hoth'-en}; from 3739 with the directive enclitic

of source; from which place or source or cause (adverb or

conjunction): --from thence, (from) whence, where(-by, -fore, -

upon).[ql

*3650. holos {hol'-os}; a primary word; "whole" or "all", i.e.

complete (in extent, amount, time or degree), especially

(neuter) as noun or adverb: --all, altogether, every whit, +

throughout, whole.[ql

*3664. homoios {hom'-oy-os}; from the base of 3674; similar (in

appearance or character): --like, + manner.[ql

*3670. homologeo {hom-ol-og-eh'-o}; from a compound of the base

of 3674 and 3056; to assent, i.e. covenant, acknowledge: --con-

(pro-)fess, confession is made, give thanks, promise.[ql

*3686. onoma {on'-om-ah}; from a presumed derivative of the base

of 1097 (compare 3685); a "name" (literally or figuratively)

[authority, character]: --called, (+ sur-)name(-d).[ql

*3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged

form of the primary (middle voice) optomai {op'-tom-ahee}; which

is used for it in certain tenses; and both as alternate of 3708;

to gaze (i.e. with wide-open eyes, as at something remarkable;

and thus differing from 991, which denotes simply voluntary

observation; and from 1492, which expresses merely mechanical,

passive or casual vision; while 2300, and still more

emphatically its intensive 2334, signifies an earnest but more

continued inspection; and 4648 a watching from a distance): --

appear, look, see, shew self.[ql

*3708. horao {hor-ah'-o}; properly, to stare at [compare 3700],

i.e. (by implication) to discern clearly (physically or

mentally); by extension, to attend to; by Hebraism, to

experience; passively, to appear: --behold, perceive, see, take

heed.[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho

{ho}; probably a primary word (or perhaps a form of the article

3588); the relatively (sometimes demonstrative) pronoun, who,

which, what, that: --one, (an-, the) other, some, that, what,

which, who(-m, -se), etc. See also 3757.[ql

*3748. hostis {hos'-tis}; including the feminine hetis {hay'-

tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which

some, i.e. any that; also (def.) which same: --X and (they),

(such) as, (they) that, in that they, what(-soever), whereas ye,

(they) which, who(-soever). Compare 3754.[ql

*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying

hypothesis or more or less uncertainty); also caus.

(conjunctionally) inasmuch as: --as long (soon) as, that, + till,

when(-soever), while.[ql

*3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.

that (sometimes redundant); caus. because: --as concerning that,

as though, because (that), for (that), how (that), (in) that,

though, why.[ql

*3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an

aspirate) ouch {ookh}; a primary word; the absolute negative

[compare 3361] adverb; no or not: --+ long, nay, neither, never,

no (X man), none, [can-]not, + nothing, + special, un([-worthy]),

when, + without, + yet but. See also 3364, 3372.[ql

*3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.

neither, nor, not even: --neither (indeed), never, no (more, nor,

not), nor (yet), (also, even, then) not (even, so much as), +

nothing, so much as.[ql

*3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-

ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even

one (man, woman or thing), i.e. none, nobody, nothing: --any

(man), aught, man, neither any (thing), never (man), no (man),

none (+ of these things), not (any, at all, -thing), nought.[ql

*3767. oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: --and (so, truly),

but, now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

*3768. oupo {oo'-po}; from 3756 and 4452; not yet: --hitherto

not, (no...) as yet, not yet.[ql

*3772. ouranos {oo-ran-os'}; perhaps from the same as 3735

(through the idea of elevation); the sky; by extension, heaven

(as the abode of God); by implication, happiness, power,

eternity; specifically, the Gospel (Christianity): --air,

heaven([-ly]), sky.[ql

*3778. houtos {hoo'-tos}; including nominative masculine plural

houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};

and nominative feminine plural hautai {how'-tahee}; from the

article 3588 and 846; the he (she or it), i.e. this or that

(often with article repeated): --he (it was that), hereof, it,

she, such as, the same, these, they, this (man, same, woman),

which, who.[ql

*3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};

adverb from 3778; in this way (referring to what precedes or

follows): --after that, after (in) this manner, as, even (so),

for all that, like(-wise), no more, on this fashion(-wise), so

(in like manner), thus, what.[ql

*3784. opheilo {of-i'-lo}; or (in certain tenses) its prolonged

form opheileo {of-i-leh'-o}; probably from the base of 3786

(through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: --behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

should. See also 3785.[ql

*3788. ophthalmos {of-thal-mos'}; from 3700; the eye (literally

or figuratively); by implication, vision; figuratively, envy

(from the jealous side-glance): --eye, sight.[ql

*3813. paidion {pahee-dee'-on}; neuter dimin. of 3816; a

childling (of either sex), i.e. (properly,) an infant, or (by

extension) a half-grown boy or girl; figuratively, an immature

Christian: --(little, young) child, damsel.[ql

*3820. palaios {pal-ah-yos'}; from 3819; antique, i.e. not

recent, worn out: --old.[ql

*3825. palin {pal'-in}; probably from the same as 3823 (through

the idea of oscillatory repetition); (adverbially) anew, i.e.

(of place) back, (of time) once more, or (conjunctionally)

furthermore or on the other hand: --again.[ql

*3855. parago {par-ag'-o}; from 3844 and 71; to lead near, i.e.

(reflexively or intransitively) to go along or away: --depart,

pass (away, by, forth).[ql

*3875. parakletos {par-ak'-lay-tos}; an intercessor, consoler: --

advocate, comforter.[ql

*3952. parousia {par-oo-see'-ah}; from the present participle of

3918; a being near, i.e. advent (often, return; specifically, of

Christ to punish Jerusalem, or finally the wicked); (by

implication) physically, aspect: --coming, presence.[ql

*3954. parrhesia {par-rhay-see'-ah}; from 3956 and a derivative

of 4483; all out-spokenness, i.e. frankness, bluntness,

publicity; by implication, assurance: --bold (X -ly, -ness, -

ness of speech), confidence, X freely, X openly, X plainly(-

ness).[ql

*3956. pas {pas}; including all the forms of declension;

apparently a primary word; all, any, every, the whole: --all

(manner of, means), alway(-s), any (one), X daily, + ever, every

(one, way), as many as, + no(-thing), X thoroughly, whatsoever,

whole, whosoever.[ql

*3962. pater {pat-ayr'}; apparently a primary word; a "father"

(literally or figuratively, near or more remote): --father,

parent.[ql

*3982. peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): --agree,

assure, believe, have confidence, be (wax) conflent, make friend,

obey, persuade, trust, yield.[ql

*4012. peri {per-ee'}; from the base of 4008; properly, through

(all over), i.e. around; figuratively with respect to; used in

various applications, of place, cause or time (with the genitive

case denoting the subject or occasion or superlative point; with

the accusative case the locality, circuit, matter, circumstance

or general period): --(there-)about, above, against, at, on

behalf of, X and his company, which concern, (as) concerning,

for, X how it will go with, ([there-, where-]) of, on, over,

pertaining (to), for sake, X (e-)state, (as) touching, [where-

]by (in), with. In comparative, it retains substantially the

same meaning of circuit (around), excess (beyond), or

completeness (through).[ql

*4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to

tread all around, i.e. walk at large (especially as proof of

ability); figuratively, to live, deport oneself, follow (as a

companion or votary): --go, be occupied with, walk (about).[ql

*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,

or with respect to, a person or thing), i.e. credit; by

implication, to entrust (especially one's spiritual well-being

to Christ): --believe(-r), commit (to trust), put in trust with.

[ql

*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

moral conviction (of religious truth, or the truthfulness of God

or a religious teacher), especially reliance upon Christ for

salvation; abstractly, constancy in such profession; by

extension, the system of religious (Gospel) truth itself: --

assurance, belief, believe, faith, fidelity.[ql

*4103. pistos {pis-tos'}; from 3982; objectively, trustworthy;

subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,

true.[ql

*4105. planao {plan-ah'-o}; from 4106; to (properly, cause to)

roam (from safety, truth, or virtue): --go astray, deceive, err,

seduce, wander, be out of the way.[ql

*4106. plane {plan'-ay}; feminine of 4108 (as abstractly);

objectively, fraudulence; subjectively, a straying from

orthodoxy or piety: --deceit, to deceive, delusion, error.[ql

*4137. pleroo {play-ro'-o}; from 4134; to make replete, i.e.

(literally) to cram (a net), level up (a hollow), or

(figuratively) to furnish (or imbue, diffuse, influence),

satisfy, execute (an office), finish (a period or task), verify

(or coincide with a prediction), etc.: --accomplish, X after,

(be) complete, end, expire, fill (up), fulfil, (be, make) full

(come), fully preach, perfect, supply.[ql

*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.

breath (blast) or a breeze; by analogy or figuratively, a spirit,

i.e. (human) the rational soul, (by implication) vital

principle, mental disposition, etc., or (superhuman) an angel,

demon, or (divine) God, Christ's spirit, the Holy Spirit: --

ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql

*4160. poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): --abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql

*4183. polus {pol-oos'}; including the forms from the alternate

pollos; (singular) much (in any respect) or (plural) many;

neuter (singular) as adverbial, largely; neuter (plural) as

adverb or noun often, mostly, largely: -- abundant, + altogether,

common, + far (passed, spent), (+ be of a) great (age, deal, -

ly, while), long, many, much, oft(-en [-times]), plenteous, sore,

straitly. Compare 4118, 4119.[ql

*4190. poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,

i.e. evil (properly, in effect or influence, and thus differing

from 2556, which refers rather to essential character, as well

as from 4550, which indicates degeneracy from original virtue);

figuratively, calamitous; also (passively) ill, i.e. diseased;

but especially (morally) culpable, i.e. derelict, vicious,

facinorous; neuter (singular) mischief, malice, or (plural)

guilt; masculine (singular) the devil, or (plural) sinners: --

bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See

also 4191.[ql

*4217. potapos {pot-ap-os'}; apparently from 4219 and the base

of 4226; interrogatively, whatever, i.e. of what possible sort: -

-what (manner of).[ql

*4226. pou {poo}; genitive case of an interrogative pronoun pos

(what) otherwise obsolete (perhaps the same as 4225 used with

the rising slide of inquiry); as adverb of place; at (by

implication, to) what locality: --where, whither.[ql

*4314. pros {pros}; a strengthened form of 4253; a preposition

of direction; forward to, i.e. toward (with the genitive case

the side of, i.e. pertaining to; with the dative case by the

side of, i.e. near to; usually with the accusative case the

place, time, occasion, or respect, which is the destination of

the relation, i.e. whither or for which it is predicated): --

about, according to , against, among, at, because of, before,

between, ([where-])by, for, X at thy house, in, for intent, nigh

unto, of, which pertain to, that, to (the end that), X together,

to ([you]) -ward, unto, with(-in). In comparison it denotes

essentially the same applications, namely, motion towards,

accession to, or nearness at.[ql

*4413. protos {pro'-tos}; contracted superlative of 4253;

foremost (in time, place, order or importance): --before,

beginning, best, chief(-est), first (of all), former.[ql

*4455. popote {po'-pot-e}; from 4452 and 4218; at any time, i.e.

(with negative particle) at no time: --at any time, + never (...

to any man), + yet, never man.[ql

*4459. pos {poce}; adverb from the base of 4226; an

interrogative particle of manner; in what way? (sometimes the

question is indirect, how?); also as exclamation, how much!: --

how, after (by) what manner (means), that. [Occasionally

unexpressed in English].[ql

*4561. sarx {sarx}; probably from the base of 4563; flesh (as

stripped of the skin), i.e. (strictly) the meat of an animal (as

food), or (by extension) the body (as opposed to the soul [or

spirit], or as the symbol of what is external, or as the means

of kindred), or (by implication) human nature (with its

frailties [physically or morally] and passions), or

(specifically) a human being (as such): --carnal(-ly, + -ly

minded), flesh([-ly]).[ql

*4625. skandalon {skan'-dal-on} ("scandal"); probably from a

derivative of 2578; a trap-stick (bent sapling), i.e. snare

(figuratively, cause of displeasure or sin): --occasion to fall

(of stumbling), offence, thing that offends, stumblingblock.[ql

*4653. skotia {skot-ee'-ah}; from 4655; dimness, obscurity

(literally or figuratively): --dark(-ness).[ql

*4655. skotos {skot'-os}; from the base of 4639; shadiness, i.e.

obscurity (literally or figuratively): --darkness.[ql

*4690. sperma {sper'-mah}; from 4687; something sown, i.e. seed

(including the male "sperm"); by implication, offspring;

specifically, a remnant (figuratively, as if kept over for

planting): --issue, seed.[ql

*4698. splagchnon {splangkh'-non}; probably strengthened from

splen (the "spleen"); an intestine (plural); figuratively, pity

or sympathy: --bowels, inward affection, + tender mercy.[ql

*4969. sphazo {sfad'-zo}; a primary verb; to butcher (especially

an animal for food or in sacrifice) or (generally) to slaughter,

or (specifically) to maim (violently): --kill, slay, wound.[ql

*4990. soter {so-tare'}; from 4982; a deliverer, i.e. God or

Christ: --saviour.[ql

*5023. tauta {tow'-tah}; nominative or accusative case neuter

plural of 3778; these things: --+ afterward, follow, + hereafter,

X him, the same, so, such, that, then, these, they, this, those,

thus.[ql

*5026. taute {tow'-tay}; and tauten {tow'-tane}; and tautes

{tow'-tace}; dative case, accusative case and genitive case

respectively of the feminine singular of 3778; (towards or of)

this: --her, + hereof, it, that, + thereby, the (same), this

(same).[ql

*5040. teknion {tek-nee'-on}; diminutive of 5043; an infant, i.e.

(plural figuratively) darlings (Christian converts): --little

children.[ql

*5043. teknon {tek'-non}; from the base of 5098; a child (as

produced): --child, daughter, son.[ql

*5046. teleios {tel'-i-os}; from 5056; complete (in various

applications of labor, growth, mental and moral character, etc.);

neuter (as noun, with 3588) completeness: --of full age, man,

perfect.[ql

*5048. teleioo {tel-i-o'-o}; from 5046; to complete, i.e.

(literally) accomplish, or (figuratively) consummate (in

character): --consecrate, finish, fulfil, make) perfect.[ql

*5083. tereo {tay-reh'-o}; from teros (a watch; perhaps akin to

2334); to guard (from loss or injury, properly, by keeping the

eye upon; and thus differing from 5442, which is properly to

prevent escaping; and from 2892, which implies a fortress or

full military lines of apparatus), i.e. to note (a prophecy;

figuratively, to fulfil a command); by implication, to detain

(in custody; figuratively, to maintain); by extension, to

withhold (for personal ends; figuratively, to keep unmarried);

by extension, to withhold (for personal ends; figuratively, to

keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.

[ql

*5087. tithemi {tith'-ay-mee}; a prolonged form of a primary

theo {theh'-o} (which is used only as alternate in certain

tenses); to place (in the widest application, literally and

figuratively; properly, in a passive or horizontal posture, and

thus different from 2476, which properly denotes an upright and

active position, while 2749 is properly reflexive and utterly

prostrate): --+ advise, appoint, bow, commit, conceive, give, X

kneel down, lay (aside, down, up), make, ordain, purpose, put,

set (forth), settle, sink down.[ql

*5100. tis {tis}; an enclitic indefinite pronoun; some or any

person or object: --a (kind of), any (man, thing, thing at all),

certain (thing), divers, he (every) man, one (X thing), ought, +

partly, some (man, -body, -thing, -what), (+ that no-)thing,

what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql

*5101. tis {tis}; probably emphat. of 5100; an interrogative

pronoun, who, which or what (in direct or indirect questions): --

every man, how (much), + no(-ne, thing), what (manner, thing),

where ([-by, -fore, -of, -unto, -with, -withal]), whether, which,

who(-m, -se), why.[ql

*5124. touto {too'-to}; neuter singular nominative or accusative

case of 3778; that thing: --here [-unto], it, partly, self[-

same], so, that (intent), the same, there[-fore, -unto], this,

thus, where[-fore].[ql

*5129. toutoi {too'-to}; dative case singular masculine or

neuter of 3778; to (in, with or by) this (person or thing): --

here[-by, -in], him, one, the same, there[-in], this.[ql

*5140. treis {trice}; neuter tria {tree'-ah}; a primary (plural)

number; "three": --three.[ql

*5186. tuphloo {toof-lo'-o}; from 5185; to make blind, i.e.

(figuratively) to obscure: --blind.[ql

*5204. hudor {hoo'-dore}; genitive case, hudatos {hoo'-dat-os},

etc.; from the base of 5205; water (as if rainy) literally or

figuratively: --water.[ql

*5207. huios {hwee-os'}; apparently a primary word; a "son"

(sometimes of animals), used very widely of immediate, remote or

figuratively, kinship: --child, foal, son.[ql

*5216. humon {hoo-mone'}; genitive case of 5210; of (from or

concerning) you: --ye, you, your (own, -selves).[ql

*5217. hupago {hoop-ag'-o}; from 5259 and 71; to lead (oneself)

under, i.e. withdraw or retire (as if sinking out of sight),

literally or figuratively: --depart, get hence, go (a-)way.[ql

*5316. phaino {fah'-ee-no}; prolongation for the base of 5457;

to lighten (shine), i.e. show (transitive or intransitive,

literal or figurative): --appear, seem, be seen, shine, X think.

[ql

*5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent

(literally or figuratively); neuter (as adverb) publicly,

externally: --abroad, + appear, known, manifest, open [+ -ly],

outward ([+ -ly]).[ql

*5319. phaneroo {fan-er-o'-o}; from 5318; to render apparent

(literally or figuratively): --appear, manifestly declare,

(make) manifest (forth), shew (self).[ql

*5399. phobeo {fob-eh'-o}; from 5401; to frighten, i.e.

(passively) to be alarmed; by analogy, to be in awe of, i.e.

revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql

*5401. phobos {fob'-os}; from a primary phebomai (to be put in

fear); alarm or fright: --be afraid, + exceedingly, fear, terror.

[ql

*5442. phulasso {foo-las'-so}; probably from 5443 through the

idea of isolation; to watch, i.e. be on guard (literally of

figuratively); by implication, to preserve, obey, avoid: --

beward, keep (self), observe, save. Compare 5083.[ql

*5457. phos {foce}; from an obsolete phao (to shine or make

manifest, especially by rays; compare 5316, 5346); luminousness

(in the widest application, nat. or artificial, abstract or

concrete, literal or figurative): --fire, light.[ql

*5479. chara {khar-ah'}; from 5463; cheerfulness, i.e. calm

delight: --gladness, X greatly, (X be exceeding) joy(-ful, -

fully, -fulness, -ous).[ql

*5495. cheir {khire}; perhaps from the base of 5494 in the sense

of its congener the base of 5490 (through the idea of hollowness

for grasping); the hand (literally or figuratively [power];

especially [by Hebraism] a means or instrument): --hand.[ql

*5532. chreia {khri'-ah}; from the base of 5530 or 5534;

employment, i.e. an affair; also (by implication) occasion,

demand, requirement or destitution: --business, lack, necessary(-

ity), need(-ful), use, want.[ql

*5545. chrisma {khris'-mah}; from 5548; an unguent or smearing,

i.e. (figuratively) the special endowment ("chrism") of the Holy

Spirit: --anointing, unction.[ql

*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the

Messiah, an epithet of Jesus: --Christ.[ql

*5574. pseudomai {psyoo'-dom-ahee}; middle voice of an

apparently primary verb; to utter an untruth or attempt to

deceive by falsehood: --falsely, lie.[ql

*5578. pseudoprophetes {psyoo-dop-rof-ay'-tace}; from 5571 and

4396; a spurious prophet, i.e. pretended foreteller or religious

impostor: --false prophet.[ql

*5579. pseudos {psyoo'-dos}; from 5574; a falsehood: --lie,

lying.[ql

*5583. pseustes {psyoos-tace'}; from 5574; a falsifier: --liar.

[ql

*5584. pselaphao {psay-laf-ah'-o}; from the base of 5567

(compare 5586); to manipulate, i.e. verify by contact;

figuratively, to search for: --feel after, handle, touch.[ql

*5590. psuche {psoo-khay'}; from 5594; breath, i.e. (by

implication) spirit, abstractly or concretely (the animal

sentient principle only; thus distinguished on the one hand from

4151, which is the rational and immortal soul; and on the other

from 2222, which is mere vitality, even of plants: these terms

thus exactly correspond respectively to the Hebrew 5315, 7307

and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql

*5610. hora {ho'-rah}; apparently a primary word; an "hour"

(literally or figuratively): --day, hour, instant, season, X

short, [even-]tide, (high) time.[ql

1:1 <3739> <0746> <3739> <0191> <3739> <3708> <3788> <3739>

<2300> <5495> <5584> <3056> <2222>

1:2 <2222> <5319> <3708> <3140> <3140> <0518> <0166> <2222>

<3748> <3962> <5319>

1:3 <3739> <3708> <0191> <0518> <2532> <2192> <2842> <1161>

<2842> <3962> <5207> <2424> <5547>

1:4 <5023> <1125> <5216> <5479> <4137>

1:5 <3778> <2532> <1860> <3739> <0191> <0312> <2316> <5457>

<3756> <4653> <3762> <3762>

1:6 <1437> <2036> <2192> <2842> <4043> <4655> <5574> <4160>

<0225>

1:7 <1437> <4043> <5457> <5457> <2192> <2842> <3391> <0240>

<0129> <2424> <5547> <5207> <2511> <3956> <0266>

1:8 <1437> <2036> <2192> <3756> <0266> <4105> <1438> <0225>

1:9 <1437> <3670> <0266> <4103> <1342> <0863> <0266> <2511>

<3956> <0093>

1:10 <1437> <2036> <0264> <4160> <5583> <3056>

2:1 <5040> <5040> <5023> <1125> <0264> <1437> <5100> <0264>

<2192> <3875> <3962> <2424> <5547> <1342>

2:2 <2434> <0266> <2251> <3440> <2532> <3650> <2889>

2:3 <5129> <1097> <1097> <1437> <5083> <1785>

2:4 <3004> <1097> <5083> <1785> <5583> <0225>

2:5 <0302> <5083> <3056> <0230> <0026> <2316> <5048> <5129>

<1097>

2:6 <3004> <3306> <3784> <0846> <2532> <3779> <4043> <2531>

<4043>

2:7 <0080> <1125> <3756> <2537> <1785> <3820> <1785> <3739>

<2192> <0746> <3820> <1785> <3056> <3739> <0191> <0746>

2:8 <3825> <2537> <1785> <1125> <3739> <0257> <3754> <4653>

<3855> <0228> <5457> <2236> <5316>

2:9 <3004> <5457> <3404> <0080> <4653> <2193> <0737>

2:10 <0025> <0080> <3306> <5457> <3756> <4625> <4625>

2:11 <3404> <0080> <4653> <4043> <4653> <1492> <4226> <5217>

<3754> <4653> <5186> <3788>

2:12 <1125> <5040> <5040> <3754> <3588> <0266> <0863> <3686>

2:13 <1125> <3962> <3754> <1097> <0746> <1125> <3495> <3495>

<3754> <3528> <4190> <1125> <3813> <3813> <3754> <1097> <3962>

2:14 <1125> <3962> <3754> <1097> <0746> <1125> <3495> <3495>

<3754> <2478> <3056> <2316> <3306> <3528> <4190>

2:15 <0025> <2889> <3366> <2889> <1437> <5100> <0025> <2889>

<0026> <3962>

2:16 <3956> <2889> <1939> <4561> <1939> <3788> <0212> <0979>

<3962> <2889>

2:17 <2889> <3855> <1939> <0846> <4160> <2307> <2316> <3306>

<0165>

2:18 <3813> <3813> <2078> <5610> <0191> <0500> <2064> <2532>

<3568> <4183> <0500> <3606> <1097> <2078> <5610>

2:19 <1831> <1487> <2258> <3306> <5319> <5319> <3956>

2:20 <2192> <5545> <0040> <1492> <3956>

2:21 <1125> <3754> <1492> <0225> <3754> <1492> <3756> <5579>

<0225>

2:22 <5101> <5583> <0720> <2424> <5547> <0500> <0720> <3962>

<5207>

2:23 <3588> <0720> <5207> <3761> <2192> <3962> <2192> <2532>

2:24 <3767> <3306> <3739> <0191> <0746> <1437> <3739> <0191>

<0746> <3306> <2532> <3306> <5207> <3962>

2:25 <3778> <1860> <1861> <0166> <2222>

2:26 <5023> <1125> <4012> <4105>

2:27 <5545> <3739> <2983> <3306> <5532> <5100> <1321> <0846>

<5545> <1321> <3956> <0227> <3756> <5579> <2531> <1321> <3306>

2:28 <3568> <5040> <5040> <3306> <3752> <5319> <2192> <3954>

<0153> <0575> <1722> <3952>

2:29 <1437> <1492> <1342> <1097> <3956> <4160> <1343> <1080>

3:1 <1492> <4217> <4217> <0026> <3962> <1325> <2564> <5043>

<2316> <5124> <2889> <1097> <3754> <1097>

3:2 <0027> <3568> <5043> <2316> <3768> <5319> <5101> <1492>

<1437> <5319> <3664> <3700>

3:3 <3956> <2192> <5026> <1680> <0048> <1438> <2531> <0053>

3:4 <3588> <4160> <0266> <4160> <2532> <0458> <0266> <0458>

<0458>

3:5 <1492> <5319> <0142> <0266> <3756> <0266>

3:6 <3588> <3306> <0264> <3588> <0264> <3708> <3761> <1097>

3:7 <5040> <5040> <3367> <3367> <4105> <4160> <1343> <1342>

<2531> <1342>

3:8 <4160> <0266> <1228> <1228> <0264> <0746> <5124> <5207>

<2316> <5319> <3089> <2041> <1228>

3:9 <3588> <1080> <2316> <4160> <0266> <4690> <3306> <1410>

<0264> <3754> <1080> <2316>

3:10 <5129> <5043> <2316> <5318> <5043> <1228> <3588> <4160>

<1343> <2316> <0025> <0080>

3:11 <2778> <0031> <0191> <0746> <0025> <0240> <0240>

3:12 <2535> <4190> <4969> <0080> <5101> <4969> <3754> <2041>

<4190> <0080> <1342>

3:13 <2296> <0080> <1487> <2889> <3404>

3:14 <1492> <3327> <2288> <2222> <3754> <0025> <0080> <0025>

<0080> <3306> <2288>

3:15 <3588> <3404> <0080> <0443> <1492> <3756> <0443> <2192>

<0166> <2222> <3306>

3:16 <5129> <1097> <0026> <3754> <5087> <5590> <3784> <5087>

<2597> <5590> <0080>

3:17 <0302> <2192> <3588> <2889> <0979> <2334> <0080> <2192>

<5532> <2808> <4698> <4459> <3306> <0026> <2316>

3:18 <5040> <5040> <0025> <3056> <3366> <1100> <2041> <0225>

3:19 <5129> <1097> <0225> <3982> <2588> <1715>

3:20 <1437> <2588> <2607> <2316> <3187> <2588> <1097> <3956>

3:21 <0027> <1437> <2588> <2607> <2192> <3954> <4314> <2316>

3:22 <1437> <0154> <2983> <3754> <5083> <1785> <4160> <3588>

<0701> <1799>

3:23 <3778> <1785> <4100> <3686> <5207> <2424> <5547> <0025>

<0240> <0240> <1325> <1785>

3:24 <5083> <1785> <3306> <5129> <1097> <3306> <4151> <3739>

<1325>

4:1 <0027> <4100> <3956> <4151> <1381> <4151> <1487> <2316>

<3754> <4183> <5578> <5578> <1831> <1519> <2889>

4:2 <5129> <1097> <4151> <2316> <3956> <4151> <3670> <2424>

<5547> <2064> <4561> <2316>

4:3 <3956> <4151> <3670> <2424> <5547> <2064> <4561> <2316>

<5124> <0500> <3739> <0191> <2064> <2532> <3568> <2235> <2889>

4:4 <2316> <5040> <5040> <3528> <3754> <3187> <2228> <2889>

4:5 <2889> <5124> <2980> <2889> <2889> <0191>

4:6 <2316> <1097> <2316> <0191> <2316> <0191> <5124> <1097>

<4151> <0225> <4151> <4106>

4:7 <0027> <0025> <0240> <0240> <0026> <2316> <3956> <0025>

<1080> <2316> <1097> <2316>

4:8 <0025> <1097> <2316> <2316> <0026>

4:9 <5129> <5319> <0026> <2316> <1722> <3754> <2316> <0649>

<3439> <3439> <5207> <1519> <2889> <2198> <1223>

4:10 <5129> <0026> <0025> <2316> <0025> <0649> <5207> <2434>

<0266>

4:11 <0027> <1487> <2316> <3779> <0025> <3784> <2532> <0025>

<0240> <0240>

4:12 <3762> <3762> <2300> <2316> <4455> <4455> <4455> <1437>

<0026> <0240> <0240> <2316> <3306> <0025> <5048>

4:13 <5129> <1097> <3306> <3754> <1325> <4151>

4:14 <2300> <3140> <3962> <0649> <5207> <4990> <2889>

4:15 <0302> <3670> <2424> <5207> <2316> <2316> <3306> <2316>

4:16 <1097> <4100> <0026> <2316> <2192> <2316> <0026> <3306>

<0026> <3306> <2316> <2316>

4:17 <5129> <0026> <5048> <5048> <2192> <3954> <2250> <2920>

<3754> <2532> <5129> <2889>

4:18 <3756> <5401> <0026> <5046> <0026> <0906> <5401> <3754>

<5401> <2192> <2851> <5399> <5048> <5048> <0026>

4:19 <0025> <3754> <4413> <0025>

4:20 <1437> <2036> <0025> <2316> <3404> <0080> <5583> <0025>

<0080> <3739> <3708> <4459> <1410> <0025> <2316> <3739> <3708>

4:21 <5026> <1785> <2192> <0025> <2316> <0025> <0080> <2532>

5:1 <3588> <4100> <2424> <5547> <1080> <2316> <3956> <0025>

<1080> <0025> <2532> <1080>

5:2 <5129> <1097> <0025> <5043> <2316> <3752> <0025> <2316>

<5083> <1785>

5:3 <3778> <0026> <2316> <5083> <1785> <1785> <0926>

5:4 <3956> <1080> <2316> <3528> <2889> <3778> <3529> <3528>

<2889> <4102>

5:5 <5101> <3528> <2889> <4100> <2424> <5207> <2316>

5:6 <3778> <2064> <5204> <0129> <2424> <5547> <5204> <3440>

<5204> <0129> <4151> <3140> <3140> <3754> <4151> <0225>

5:7 <5140> <3140> <3140> <3772> <3962> <3056> <0040> <4151>

<3778> <5140> <1520>

5:8 <5140> <3140> <3140> <1093> <4151> <5204> <0129> <3778>

<5140> <1526> <1520>

5:9 <1487> <2983> <3141> <0444> <3141> <2316> <3187> <3778>

<3141> <2316> <3739> <3140> <5207>

5:10 <4100> <1519> <5207> <2316> <2192> <3141> <1438> <4100>

<2316> <4160> <5583> <3754> <4100> <3141> <2316> <3140> <5207>

5:11 <3778> <3141> <2316> <1325> <0166> <2222> <3778> <2222>

<5207>

5:12 <2192> <5207> <2192> <2222> <2192> <5207> <2316> <2192>

<2222>

5:13 <5023> <1125> <4100> <1519> <3686> <5207> <2316> <1492>

<2192> <0166> <2222> <4100> <1519> <3686> <5207> <2316>

5:14 <3778> <3954> <2192> <1437> <0154> <5100> <2596> <2307>

<0191>

5:15 <1437> <1492> <0191> <0302> <0154> <1492> <2192> <0155>

<0154>

5:16 <1437> <5100> <1492> <0080> <0264> <0266> <2288> <0154>

<1325> <2222> <0264> <2288> <0266> <2288> <3004> <2065>

5:17 <3956> <0093> <0266> <0266> <2288>

5:18 <1492> <3588> <1080> <2316> <0264> <1080> <2316> <5083>

<1438> <4190> <0680>

5:19 <1492> <2316> <3650> <2889> <2749> <4190>

5:20 <1492> <5207> <2316> <2240> <1325> <1271> <1097> <0228>

<0228> <5207> <2424> <5547> <3778> <0228> <2316> <0166> <2222>

5:21 <5040> <5040> <5442> <1438> <1497> <0281>

1John 1

1. That which <3739-hos-> was from the beginning <0746-arche->,

which <3739-hos-> we have heard <0191-akouo->, which <3739-hos->

we have seen <3708-horao-> with our eyes <3788-ophthalmos->,

which <3739-hos-> we have looked <2300-theaomai-> upon, and our

hands <5495-cheir-> have handled <5584-pselaphao->, of the Word

<3056-logos-> of life <2222-zoe->;

2 (For the life <2222-zoe-> was manifested <5319-phaneroo->,

and we have seen <3708-horao-> [it], and bear <3140-martureo->

witness <3140-martureo->, and shew <0518-apaggello-> unto you

that eternal <0166-aionios-> life <2222-zoe->, which <3748-

hostis-> was with the Father <3962-pater->, and was manifested

<5319-phaneroo-> unto us;)

3 That which <3739-hos-> we have seen <3708-horao-> and heard

<0191-akouo-> declare <0518-apaggello-> we unto you, that ye

also <2532-kai-> may have <2192-echo-> fellowship <2842-koinonia-

> with us: and truly <1161-de-> our fellowship <2842-koinonia->

[is] with the Father <3962-pater->, and with his Son <5207-huios-

> Jesus <2424-Iesous-> Christ <5547-Christos->.

4 And these <5023-tauta-> things write <1125-grapho-> we unto

you, that your <5216-humon-> joy <5479-chara-> may be full <4137-

pleroo->.

5. This <3778-houtos-> then <2532-kai-> is the message <1860-

epaggelia-> which <3739-hos-> we have heard <0191-akouo-> of him,

and declare <0312-anaggello-> unto you, that God <2316-theos->

is light <5457-phos->, and in him is no <3756-ou-> darkness

<4653-skotia-> at <3762-oudeis-> all <3762-oudeis->.

6 If <1437-ean-> we say <2036-epo-> that we have <2192-echo->

fellowship <2842-koinonia-> with him, and walk <4043-peripateo->

in darkness <4655-skotos->, we lie <5574-pseudomai->, and do

<4160-poieo-> not the truth <0225-aletheia->:

7 But if <1437-ean-> we walk <4043-peripateo-> in the light

<5457-phos->, as he is in the light <5457-phos->, we have <2192-

echo-> fellowship <2842-koinonia-> one <3391-mia-> with another

<0240-allelon->, and the blood <0129-haima-> of Jesus <2424-

Iesous-> Christ <5547-Christos-> his Son <5207-huios-> cleanseth

<2511-katharizo-> us from all <3956-pas-> sin <0266-hamartia->.

8. If <1437-ean-> we say <2036-epo-> that we have <2192-echo->

no <3756-ou-> sin <0266-hamartia->, we deceive <4105-planao->

ourselves <1438-heautou->, and the truth <0225-aletheia-> is not

in us.

9 If <1437-ean-> we confess <3670-homologeo-> our sins <0266-

hamartia->, he is faithful <4103-pistos-> and just <1342-dikaios-

> to forgive <0863-aphiemi-> us [our] sins <0266-hamartia->, and

to cleanse <2511-katharizo-> us from all <3956-pas->

unrighteousness <0093-adikia->.

10 If <1437-ean-> we say <2036-epo-> that we have not sinned

<0264-hamartano->, we make <4160-poieo-> him a liar <5583-

pseustes->, and his word <3056-logos-> is not in us.

1John 2

1. My little <5040-teknion-> children <5040-teknion->, these

<5023-tauta-> things write <1125-grapho-> I unto you, that ye

sin <0264-hamartano-> not. And if <1437-ean-> any <5100-tis->

man sin <0264-hamartano->, we have <2192-echo-> an advocate

<3875-parakletos-> with the Father <3962-pater->, Jesus <2424-

Iesous-> Christ <5547-Christos-> the righteous <1342-dikaios->:

2 And he is the propitiation <2434-hilasmos-> for our sins

<0266-hamartia->: and not for ours <2251-hemeteros-> only <3440-

monon->, but also <2532-kai-> for [the sins of] the whole <3650-

holos-> world <2889-kosmos->.

3. And hereby <5129-toutoi-> we do know <1097-ginosko-> that we

know <1097-ginosko-> him, if <1437-ean-> we keep <5083-tereo->

his commandments <1785-entole->.

4 He that saith <3004-lego->, I know <1097-ginosko-> him, and

keepeth <5083-tereo-> not his commandments <1785-entole->, is a

liar <5583-pseustes->, and the truth <0225-aletheia-> is not in

him.

5 But whoso <0302-an-> keepeth <5083-tereo-> his word <3056-

logos->, in him verily <0230-alethos-> is the love <0026-agape->

of God <2316-theos-> perfected <5048-teleioo->: hereby <5129-

toutoi-> know <1097-ginosko-> we that we are in him.

6 He that saith <3004-lego-> he abideth <3306-meno-> in him

ought <3784-opheilo-> himself <0846-autos-> also <2532-kai-> so

<3779-houto-> to walk <4043-peripateo->, even <2531-kathos-> as

he walked <4043-peripateo->.

7. Brethren <0080-adephos->, I write <1125-grapho-> no <3756-ou-

> new <2537-kainos-> commandment <1785-entole-> unto you, but an

old <3820-palaios-> commandment <1785-entole-> which <3739-hos->

ye had <2192-echo-> from the beginning <0746-arche->. The old

<3820-palaios-> commandment <1785-entole-> is the word <3056-

logos-> which <3739-hos-> ye have heard <0191-akouo-> from the

beginning <0746-arche->.

8 Again <3825-palin->, a new <2537-kainos-> commandment <1785-

entole-> I write <1125-grapho-> unto you, which <3739-hos->

thing is true <0257-halon-> in him and in you: because <3754-

hoti-> the darkness <4653-skotia-> is past <3855-parago->, and

the true <0228-alethinos-> light <5457-phos-> now <2236-hedista-

> shineth <5316-phaino->.

9 He that saith <3004-lego-> he is in the light <5457-phos->,

and hateth <3404-miseo-> his brother <0080-adephos->, is in

darkness <4653-skotia-> even until <2193-heos-> now <0737-arti->.

10 He that loveth <0025-agapao-> his brother <0080-adephos->

abideth <3306-meno-> in the light <5457-phos->, and there is

none <3756-ou-> occasion <4625-skandalon-> of stumbling <4625-

skandalon-> in him.

11 But he that hateth <3404-miseo-> his brother <0080-adephos->

is in darkness <4653-skotia->, and walketh <4043-peripateo-> in

darkness <4653-skotia->, and knoweth <1492-eido-> not whither

<4226-pou-> he goeth <5217-hupago->, because <3754-hoti-> that

darkness <4653-skotia-> hath blinded <5186-tuphloo-> his eyes

<3788-ophthalmos->.

12. I write <1125-grapho-> unto you, little <5040-teknion->

children <5040-teknion->, because <3754-hoti-> your <3588-ho->

sins <0266-hamartia-> are forgiven <0863-aphiemi-> you for his

name's <3686-onoma-> sake.

13 I write <1125-grapho-> unto you, fathers <3962-pater->,

because <3754-hoti-> ye have known <1097-ginosko-> him [that is]

from the beginning <0746-arche->. I write <1125-grapho-> unto

you, young <3495-neaniskos-> men <3495-neaniskos->, because

<3754-hoti-> ye have overcome <3528-nikao-> the wicked <4190-

poneros-> one. I write <1125-grapho-> unto you, little <3813-

paidion-> children <3813-paidion->, because <3754-hoti-> ye have

known <1097-ginosko-> the Father <3962-pater->.

14 I have written <1125-grapho-> unto you, fathers <3962-pater-

>, because <3754-hoti-> ye have known <1097-ginosko-> him [that

is] from the beginning <0746-arche->. I have written <1125-

grapho-> unto you, young <3495-neaniskos-> men <3495-neaniskos->,

because <3754-hoti-> ye are strong <2478-ischuros->, and the

word <3056-logos-> of God <2316-theos-> abideth <3306-meno-> in

you, and ye have overcome <3528-nikao-> the wicked <4190-poneros-

> one.

15 Love <0025-agapao-> not the world <2889-kosmos->, neither

<3366-mede-> the things [that are] in the world <2889-kosmos->.

If <1437-ean-> any <5100-tis-> man love <0025-agapao-> the world

<2889-kosmos->, the love <0026-agape-> of the Father <3962-pater-

> is not in him.

16 For all <3956-pas-> that [is] in the world <2889-kosmos->,

the lust <1939-epithumia-> of the flesh <4561-sarx->, and the

lust <1939-epithumia-> of the eyes <3788-ophthalmos->, and the

pride <0212-alazoneia-> of life <0979-bios->, is not of the

Father <3962-pater->, but is of the world <2889-kosmos->.

17 And the world <2889-kosmos-> passeth <3855-parago-> away,

and the lust <1939-epithumia-> thereof <0846-autos->: but he

that doeth <4160-poieo-> the will <2307-thelema-> of God <2316-

theos-> abideth <3306-meno-> for ever <0165-aion->.

18. Little <3813-paidion-> children <3813-paidion->, it is the

last <2078-eschatos-> time <5610-hora->: and as ye have heard

<0191-akouo-> that antichrist <0500-antichristos-> shall come

<2064-erchomai->, even <2532-kai-> now <3568-nun-> are there

many <4183-polus-> antichrists <0500-antichristos->; whereby

<3606-hothen-> we know <1097-ginosko-> that it is the last <2078-

eschatos-> time <5610-hora->.

19 They went <1831-exerchomai-> out from us, but they were not

of us; for if <1487-ei-> they had been <2258-en-> of us, they

would [no doubt] have continued <3306-meno-> with us: but [they

went out], that they might be made <5319-phaneroo-> manifest

<5319-phaneroo-> that they were not all <3956-pas-> of us.

20. But ye have <2192-echo-> an unction <5545-chrisma-> from

the Holy <0040-hagios-> One, and ye know <1492-eido-> all <3956-

pas-> things.

21 I have not written <1125-grapho-> unto you because <3754-

hoti-> ye know <1492-eido-> not the truth <0225-aletheia->, but

because <3754-hoti-> ye know <1492-eido-> it, and that no <3756-

ou-> lie <5579-pseudos-> is of the truth <0225-aletheia->.

22 Who <5101-tis-> is a liar <5583-pseustes-> but he that

denieth <0720-arneomai-> that Jesus <2424-Iesous-> is the Christ

<5547-Christos->? He is antichrist <0500-antichristos->, that

denieth <0720-arneomai-> the Father <3962-pater-> and the Son

<5207-huios->.

23 Whosoever <3588-ho-> denieth <0720-arneomai-> the Son <5207-

huios->, the same <3761-oude-> hath <2192-echo-> not the Father

<3962-pater->: [(but) he that acknowledgeth the Son hath <2192-

echo-> the Father also <2532-kai->].

24 Let that therefore <3767-oun-> abide <3306-meno-> in you,

which <3739-hos-> ye have heard <0191-akouo-> from the beginning

<0746-arche->. If <1437-ean-> that which <3739-hos-> ye have

heard <0191-akouo-> from the beginning <0746-arche-> shall

remain <3306-meno-> in you, ye also <2532-kai-> shall continue

<3306-meno-> in the Son <5207-huios->, and in the Father <3962-

pater->.

25 And this <3778-houtos-> is the promise <1860-epaggelia->

that he hath promised <1861-epaggello-> us, [even] eternal <0166-

aionios-> life <2222-zoe->.

26 These <5023-tauta-> [things] have I written <1125-grapho->

unto you concerning <4012-peri-> them that seduce <4105-planao->

you.

27 But the anointing <5545-chrisma-> which <3739-hos-> ye have

received <2983-lambano-> of him abideth <3306-meno-> in you, and

ye need <5532-chreia-> not that any <5100-tis-> man teach <1321-

didasko-> you: but as the same <0846-autos-> anointing <5545-

chrisma-> teacheth <1321-didasko-> you of all <3956-pas-> things,

and is truth <0227-alethes->, and is no <3756-ou-> lie <5579-

pseudos->, and even <2531-kathos-> as it hath taught <1321-

didasko-> you, ye shall abide <3306-meno-> in him.

28. And now <3568-nun->, little <5040-teknion-> children <5040-

teknion->, abide <3306-meno-> in him; that, when <3752-hotan->

he shall appear <5319-phaneroo->, we may have <2192-echo->

confidence <3954-parrhesia->, and not be ashamed <0153-

aischunomai-> before <0575-apo-> him at <1722-en-> his coming

<3952-parousia->.

29 If <1437-ean-> ye know <1492-eido-> that he is righteous

<1342-dikaios->, ye know <1097-ginosko-> that every <3956-pas->

one that doeth <4160-poieo-> righteousness <1343-dikaiosune-> is

born <1080-gennao-> of him.

1John 3

1. Behold <1492-eido->, what <4217-potapos-> manner <4217-

potapos-> of love <0026-agape-> the Father <3962-pater-> hath

bestowed <1325-didomi-> upon us, that we should be called <2564-

kaleo-> the sons <5043-teknon-> of God <2316-theos->: therefore

<5124-touto-> the world <2889-kosmos-> knoweth <1097-ginosko->

us not, because <3754-hoti-> it knew <1097-ginosko-> him not.

2 Beloved <0027-agapetos->, now <3568-nun-> are we the sons

<5043-teknon-> of God <2316-theos->, and it doth not yet <3768-

oupo-> appear <5319-phaneroo-> what <5101-tis-> we shall be: but

we know <1492-eido-> that, when <1437-ean-> he shall appear

<5319-phaneroo->, we shall be like <3664-homoios-> him; for we

shall see <3700-optanomai-> him as he is.

3 And every <3956-pas-> man that hath <2192-echo-> this <5026-

taute-> hope <1680-elpis-> in him purifieth <0048-hagnizo->

himself <1438-heautou->, even <2531-kathos-> as he is pure <0053-

hagnos->.

4. Whosoever <3588-ho-> committeth <4160-poieo-> sin <0266-

hamartia-> transgresseth <4160-poieo-> also <2532-kai-> the law

<0458-anomia->: for sin <0266-hamartia-> is the transgression

<0458-anomia-> of the law <0458-anomia->.

5 And ye know <1492-eido-> that he was manifested <5319-

phaneroo-> to take <0142-airo-> away our sins <0266-hamartia->;

and in him is no <3756-ou-> sin <0266-hamartia->.

6 Whosoever <3588-ho-> abideth <3306-meno-> in him sinneth

<0264-hamartano-> not: whosoever <3588-ho-> sinneth <0264-

hamartano-> hath not seen <3708-horao-> him, neither <3761-oude-

> known <1097-ginosko-> him.

7 Little <5040-teknion-> children <5040-teknion->, let no <3367-

medeis-> man <3367-medeis-> deceive <4105-planao-> you: he that

doeth <4160-poieo-> righteousness <1343-dikaiosune-> is

righteous <1342-dikaios->, even <2531-kathos-> as he is

righteous <1342-dikaios->.

8 He that committeth <4160-poieo-> sin <0266-hamartia-> is of

the devil <1228-diabolos->; for the devil <1228-diabolos->

sinneth <0264-hamartano-> from the beginning <0746-arche->. For

this <5124-touto-> purpose the Son <5207-huios-> of God <2316-

theos-> was manifested <5319-phaneroo->, that he might destroy

<3089-luo-> the works <2041-ergon-> of the devil <1228-diabolos-

9 Whosoever <3588-ho-> is born <1080-gennao-> of God <2316-

theos-> doth not commit <4160-poieo-> sin <0266-hamartia->; for

his seed <4690-sperma-> remaineth <3306-meno-> in him: and he

cannot <1410-dunamai-> sin <0264-hamartano->, because <3754-hoti-

> he is born <1080-gennao-> of God <2316-theos->.

10 In this <5129-toutoi-> the children <5043-teknon-> of God

<2316-theos-> are manifest <5318-phaneros->, and the children

<5043-teknon-> of the devil <1228-diabolos->: whosoever <3588-ho-

> doeth <4160-poieo-> not righteousness <1343-dikaiosune-> is

not of God <2316-theos->, neither he that loveth <0025-agapao->

not his brother <0080-adephos->.

11. For this <2778-kensos-> is the message <0031-aggelia-> that

ye heard <0191-akouo-> from the beginning <0746-arche->, that we

should love <0025-agapao-> one <0240-allelon-> another <0240-

allelon->.

12 Not as Cain <2535-Kain->, [who] was of that wicked <4190-

poneros-> one, and slew <4969-sphazo-> his brother <0080-adephos-

>. And wherefore <5101-tis-> slew <4969-sphazo-> he him? Because

<3754-hoti-> his own works <2041-ergon-> were evil <4190-poneros-

>, and his brother's <0080-adephos-> righteous <1342-dikaios->.

13 Marvel <2296-thaumazo-> not, my brethren <0080-adephos->, if

<1487-ei-> the world <2889-kosmos-> hate <3404-miseo-> you.

14. We know <1492-eido-> that we have passed <3327-metabaino->

from death <2288-thanatos-> unto life <2222-zoe->, because <3754-

hoti-> we love <0025-agapao-> the brethren <0080-adephos->. He

that loveth <0025-agapao-> not [his] brother <0080-adephos->

abideth <3306-meno-> in death <2288-thanatos->.

15 Whosoever <3588-ho-> hateth <3404-miseo-> his brother <0080-

adephos-> is a murderer <0443-anthropoktonos->: and ye know

<1492-eido-> that no <3756-ou-> murderer <0443-anthropoktonos->

hath <2192-echo-> eternal <0166-aionios-> life <2222-zoe->

abiding <3306-meno-> in him.

16 Hereby <5129-toutoi-> perceive <1097-ginosko-> we the love

<0026-agape-> [of God], because <3754-hoti-> he laid <5087-

tithemi-> down his life <5590-psuche-> for us: and we ought

<3784-opheilo-> to lay <5087-tithemi-> down <2597-katabaino->

[our] lives <5590-psuche-> for the brethren <0080-adephos->.

17 But whoso <0302-an-> hath <2192-echo-> this <3588-ho->

world's <2889-kosmos-> good <0979-bios->, and seeth <2334-

theoreo-> his brother <0080-adephos-> have <2192-echo-> need

<5532-chreia->, and shutteth <2808-kleio-> up his bowels <4698-

splagchnon-> [of compassion] from him, how <4459-pos-> dwelleth

<3306-meno-> the love <0026-agape-> of God <2316-theos-> in him?

18 My little <5040-teknion-> children <5040-teknion->, let us

not love <0025-agapao-> in word <3056-logos->, neither <3366-

mede-> in tongue <1100-glossa->; but in deed <2041-ergon-> and

in truth <0225-aletheia->.

19 And hereby <5129-toutoi-> we know <1097-ginosko-> that we

are of the truth <0225-aletheia->, and shall assure <3982-peitho-

> our hearts <2588-kardia-> before <1715-emprosthen-> him.

20. For if <1437-ean-> our heart <2588-kardia-> condemn <2607-

kataginosko-> us, God <2316-theos-> is greater <3187-meizon->

than our heart <2588-kardia->, and knoweth <1097-ginosko-> all

<3956-pas-> things.

21 Beloved <0027-agapetos->, if <1437-ean-> our heart <2588-

kardia-> condemn <2607-kataginosko-> us not, [then] have <2192-

echo-> we confidence <3954-parrhesia-> toward <4314-pros-> God

<2316-theos->.

22 And whatsoever <1437-ean-> we ask <0154-aiteo->, we receive

<2983-lambano-> of him, because <3754-hoti-> we keep <5083-tereo-

> his commandments <1785-entole->, and do <4160-poieo-> those

<3588-ho-> things that are pleasing <0701-arestos-> in his sight

<1799-enopion->.

23. And this <3778-houtos-> is his commandment <1785-entole->,

That we should believe <4100-pisteuo-> on the name <3686-onoma->

of his Son <5207-huios-> Jesus <2424-Iesous-> Christ <5547-

Christos->, and love <0025-agapao-> one <0240-allelon-> another

<0240-allelon->, as he gave <1325-didomi-> us commandment <1785-

entole->.

24 And he that keepeth <5083-tereo-> his commandments <1785-

entole-> dwelleth <3306-meno-> in him, and he in him. And hereby

<5129-toutoi-> we know <1097-ginosko-> that he abideth <3306-

meno-> in us, by the Spirit <4151-pneuma-> which <3739-hos-> he

hath given <1325-didomi-> us.

1John 4

1. Beloved <0027-agapetos->, believe <4100-pisteuo-> not every

<3956-pas-> spirit <4151-pneuma->, but try <1381-dokimazo-> the

spirits <4151-pneuma-> whether <1487-ei-> they are of God <2316-

theos->: because <3754-hoti-> many <4183-polus-> false <5578-

pseudoprophetes-> prophets <5578-pseudoprophetes-> are gone

<1831-exerchomai-> out into <1519-eis-> the world <2889-kosmos->.

2 Hereby <5129-toutoi-> know <1097-ginosko-> ye the Spirit

<4151-pneuma-> of God <2316-theos->: Every <3956-pas-> spirit

<4151-pneuma-> that confesseth <3670-homologeo-> that Jesus

<2424-Iesous-> Christ <5547-Christos-> is come <2064-erchomai->

in the flesh <4561-sarx-> is of God <2316-theos->:

3 And every <3956-pas-> spirit <4151-pneuma-> that confesseth

<3670-homologeo-> not that Jesus <2424-Iesous-> Christ <5547-

Christos-> is come <2064-erchomai-> in the flesh <4561-sarx-> is

not of God <2316-theos->: and this <5124-touto-> is that

[spirit] of antichrist <0500-antichristos->, whereof <3739-hos->

ye have heard <0191-akouo-> that it should come <2064-erchomai->;

and even <2532-kai-> now <3568-nun-> already <2235-ede-> is it

in the world <2889-kosmos->.

4. Ye are of God <2316-theos->, little <5040-teknion-> children

<5040-teknion->, and have overcome <3528-nikao-> them: because

<3754-hoti-> greater <3187-meizon-> is he that is in you, than

<2228-e-> he that is in the world <2889-kosmos->.

5 They are of the world <2889-kosmos->: therefore <5124-touto->

speak <2980-laleo-> they of the world <2889-kosmos->, and the

world <2889-kosmos-> heareth <0191-akouo-> them.

6 We are of God <2316-theos->: he that knoweth <1097-ginosko->

God <2316-theos-> heareth <0191-akouo-> us; he that is not of

God <2316-theos-> heareth <0191-akouo-> not us. Hereby <5124-

touto-> know <1097-ginosko-> we the spirit <4151-pneuma-> of

truth <0225-aletheia->, and the spirit <4151-pneuma-> of error

<4106-plane->.

7. Beloved <0027-agapetos->, let us love <0025-agapao-> one

<0240-allelon-> another <0240-allelon->: for love <0026-agape->

is of God <2316-theos->; and every <3956-pas-> one that loveth

<0025-agapao-> is born <1080-gennao-> of God <2316-theos->, and

knoweth <1097-ginosko-> God <2316-theos->.

8 He that loveth <0025-agapao-> not knoweth <1097-ginosko-> not

God <2316-theos->; for God <2316-theos-> is love <0026-agape->.

9 In this <5129-toutoi-> was manifested <5319-phaneroo-> the

love <0026-agape-> of God <2316-theos-> toward <1722-en-> us,

because <3754-hoti-> that God <2316-theos-> sent <0649-apostello-

> his only <3439-monogenes-> begotten <3439-monogenes-> Son

<5207-huios-> into <1519-eis-> the world <2889-kosmos->, that we

might live <2198-zao-> through <1223-dia-> him.

10 Herein <5129-toutoi-> is love <0026-agape->, not that we

loved <0025-agapao-> God <2316-theos->, but that he loved <0025-

agapao-> us, and sent <0649-apostello-> his Son <5207-huios->

[to be] the propitiation <2434-hilasmos-> for our sins <0266-

hamartia->.

11 Beloved <0027-agapetos->, if <1487-ei-> God <2316-theos-> so

<3779-houto-> loved <0025-agapao-> us, we ought <3784-opheilo->

also <2532-kai-> to love <0025-agapao-> one <0240-allelon->

another <0240-allelon->.

12 No <3762-oudeis-> man <3762-oudeis-> hath seen <2300-

theaomai-> God <2316-theos-> at <4455-popote-> any <4455-popote-

> time <4455-popote->. If <1437-ean-> we love <0026-agape-> one

<0240-allelon-> another <0240-allelon->, God <2316-theos->

dwelleth <3306-meno-> in us, and his love <0025-agapao-> is

perfected <5048-teleioo-> in us.

13 Hereby <5129-toutoi-> know <1097-ginosko-> we that we dwell

<3306-meno-> in him, and he in us, because <3754-hoti-> he hath

given <1325-didomi-> us of his Spirit <4151-pneuma->.

14. And we have seen <2300-theaomai-> and do testify <3140-

martureo-> that the Father <3962-pater-> sent <0649-apostello->

the Son <5207-huios-> [to be] the Saviour <4990-soter-> of the

world <2889-kosmos->.

15 Whosoever <0302-an-> shall confess <3670-homologeo-> that

Jesus <2424-Iesous-> is the Son <5207-huios-> of God <2316-theos-

>, God <2316-theos-> dwelleth <3306-meno-> in him, and he in God

<2316-theos->.

16 And we have known <1097-ginosko-> and believed <4100-pisteuo-

> the love <0026-agape-> that God <2316-theos-> hath <2192-echo-

> to us. God <2316-theos-> is love <0026-agape->; and he that

dwelleth <3306-meno-> in love <0026-agape-> dwelleth <3306-meno-

> in God <2316-theos->, and God <2316-theos-> in him.

17. Herein <5129-toutoi-> is our love <0026-agape-> made <5048-

teleioo-> perfect <5048-teleioo->, that we may have <2192-echo->

boldness <3954-parrhesia-> in the day <2250-hemera-> of judgment

<2920-krisis->: because <3754-hoti-> as he is, so <2532-kai->

are we in this <5129-toutoi-> world <2889-kosmos->.

18 There is no <3756-ou-> fear <5401-phobos-> in love <0026-

agape->; but perfect <5046-teleios-> love <0026-agape-> casteth

<0906-ballo-> out fear <5401-phobos->: because <3754-hoti-> fear

<5401-phobos-> hath <2192-echo-> torment <2851-kolasis->. He

that feareth <5399-phobeo-> is not made <5048-teleioo-> perfect

<5048-teleioo-> in love <0026-agape->.

19 We love <0025-agapao-> him, because <3754-hoti-> he first

<4413-protos-> loved <0025-agapao-> us.

20 If <1437-ean-> a man say <2036-epo->, I love <0025-agapao->

God <2316-theos->, and hateth <3404-miseo-> his brother <0080-

adephos->, he is a liar <5583-pseustes->: for he that loveth

<0025-agapao-> not his brother <0080-adephos-> whom <3739-hos->

he hath seen <3708-horao->, how <4459-pos-> can <1410-dunamai->

he love <0025-agapao-> God <2316-theos-> whom <3739-hos-> he

hath not seen <3708-horao->?

21 And this <5026-taute-> commandment <1785-entole-> have <2192-

echo-> we from him, That he who loveth <0025-agapao-> God <2316-

theos-> love <0025-agapao-> his brother <0080-adephos-> also

<2532-kai->.

1John 5

1. Whosoever <3588-ho-> believeth <4100-pisteuo-> that Jesus

<2424-Iesous-> is the Christ <5547-Christos-> is born <1080-

gennao-> of God <2316-theos->: and every <3956-pas-> one that

loveth <0025-agapao-> him that begat <1080-gennao-> loveth <0025-

agapao-> him also <2532-kai-> that is begotten <1080-gennao-> of

him.

2 By this <5129-toutoi-> we know <1097-ginosko-> that we love

<0025-agapao-> the children <5043-teknon-> of God <2316-theos->,

when <3752-hotan-> we love <0025-agapao-> God <2316-theos->, and

keep <5083-tereo-> his commandments <1785-entole->.

3 For this <3778-houtos-> is the love <0026-agape-> of God

<2316-theos->, that we keep <5083-tereo-> his commandments <1785-

entole->: and his commandments <1785-entole-> are not grievous

<0926-barus->.

4 For whatsoever <3956-pas-> is born <1080-gennao-> of God

<2316-theos-> overcometh <3528-nikao-> the world <2889-kosmos->:

and this <3778-houtos-> is the victory <3529-nike-> that

overcometh <3528-nikao-> the world <2889-kosmos->, [even] our

faith <4102-pistis->.

5 Who <5101-tis-> is he that overcometh <3528-nikao-> the world

<2889-kosmos->, but he that believeth <4100-pisteuo-> that Jesus

<2424-Iesous-> is the Son <5207-huios-> of God <2316-theos->?

6. This <3778-houtos-> is he that came <2064-erchomai-> by

water <5204-hudor-> and blood <0129-haima->, [even] Jesus <2424-

Iesous-> Christ <5547-Christos->; not by water <5204-hudor->

only <3440-monon->, but by water <5204-hudor-> and blood <0129-

haima->. And it is the Spirit <4151-pneuma-> that beareth <3140-

martureo-> witness <3140-martureo->, because <3754-hoti-> the

Spirit <4151-pneuma-> is truth <0225-aletheia->.

7 For there are three <5140-treis-> that bear <3140-martureo->

record <3140-martureo-> in heaven <3772-ouranos->, the Father

<3962-pater->, the Word <3056-logos->, and the Holy <0040-hagios-

> Ghost <4151-pneuma->: and these <3778-houtos-> three <5140-

treis-> are one <1520-heis->.

8 And there are three <5140-treis-> that bear <3140-martureo->

witness <3140-martureo-> in earth <1093-ge->, the Spirit <4151-

pneuma->, and the water <5204-hudor->, and the blood <0129-haima-

>: and these <3778-houtos-> three <5140-treis-> agree <1526-eisi-

> in one <1520-heis->.

9 If <1487-ei-> we receive <2983-lambano-> the witness <3141-

marturia-> of men <0444-anthropos->, the witness <3141-marturia-

> of God <2316-theos-> is greater <3187-meizon->: for this <3778-

houtos-> is the witness <3141-marturia-> of God <2316-theos->

which <3739-hos-> he hath testified <3140-martureo-> of his Son

<5207-huios->.

10. He that believeth <4100-pisteuo-> on <1519-eis-> the Son

<5207-huios-> of God <2316-theos-> hath <2192-echo-> the witness

<3141-marturia-> in himself <1438-heautou->: he that believeth

<4100-pisteuo-> not God <2316-theos-> hath made <4160-poieo->

him a liar <5583-pseustes->; because <3754-hoti-> he believeth

<4100-pisteuo-> not the record <3141-marturia-> that God <2316-

theos-> gave <3140-martureo-> of his Son <5207-huios->.

11 And this <3778-houtos-> is the record <3141-marturia->, that

God <2316-theos-> hath given <1325-didomi-> to us eternal <0166-

aionios-> life <2222-zoe->, and this <3778-houtos-> life <2222-

zoe-> is in his Son <5207-huios->.

12 He that hath <2192-echo-> the Son <5207-huios-> hath <2192-

echo-> life <2222-zoe->; [and] he that hath <2192-echo-> not the

Son <5207-huios-> of God <2316-theos-> hath <2192-echo-> not

life <2222-zoe->.

13 These <5023-tauta-> things have I written <1125-grapho->

unto you that believe <4100-pisteuo-> on <1519-eis-> the name

<3686-onoma-> of the Son <5207-huios-> of God <2316-theos->;

that ye may know <1492-eido-> that ye have <2192-echo-> eternal

<0166-aionios-> life <2222-zoe->, and that ye may believe <4100-

pisteuo-> on <1519-eis-> the name <3686-onoma-> of the Son <5207-

huios-> of God <2316-theos->.

14. And this <3778-houtos-> is the confidence <3954-parrhesia->

that we have <2192-echo-> in him, that, if <1437-ean-> we ask

<0154-aiteo-> any <5100-tis-> thing according <2596-kata-> to

his will <2307-thelema->, he heareth <0191-akouo-> us:

15 And if <1437-ean-> we know <1492-eido-> that he hear <0191-

akouo-> us, whatsoever <0302-an-> we ask <0154-aiteo->, we know

<1492-eido-> that we have <2192-echo-> the petitions <0155-

aitema-> that we desired <0154-aiteo-> of him.

16 If <1437-ean-> any <5100-tis-> man see <1492-eido-> his

brother <0080-adephos-> sin <0264-hamartano-> a sin <0266-

hamartia-> [which is] not unto death <2288-thanatos->, he shall

ask <0154-aiteo->, and he shall give <1325-didomi-> him life

<2222-zoe-> for them that sin <0264-hamartano-> not unto death

<2288-thanatos->. There is a sin <0266-hamartia-> unto death

<2288-thanatos->: I do not say <3004-lego-> that he shall pray

<2065-erotao-> for it.

17 All <3956-pas-> unrighteousness <0093-adikia-> is sin <0266-

hamartia->: and there is a sin <0266-hamartia-> not unto death

<2288-thanatos->.

18. We know <1492-eido-> that whosoever <3588-ho-> is born

<1080-gennao-> of God <2316-theos-> sinneth <0264-hamartano->

not; but he that is begotten <1080-gennao-> of God <2316-theos->

keepeth <5083-tereo-> himself <1438-heautou->, and that wicked

<4190-poneros-> one toucheth <0680-haptomai-> him not.

19 [And] we know <1492-eido-> that we are of God <2316-theos->,

and the whole <3650-holos-> world <2889-kosmos-> lieth <2749-

keimai-> in wickedness <4190-poneros->.

20 And we know <1492-eido-> that the Son <5207-huios-> of God

<2316-theos-> is come <2240-heko->, and hath given <1325-didomi-

> us an understanding <1271-dianoia->, that we may know <1097-

ginosko-> him that is true <0228-alethinos->, and we are in him

that is true <0228-alethinos->, [even] in his Son <5207-huios->

Jesus <2424-Iesous-> Christ <5547-Christos->. This <3778-houtos-

> is the true <0228-alethinos-> God <2316-theos->, and eternal

<0166-aionios-> life <2222-zoe->.

21 Little <5040-teknion-> children <5040-teknion->, keep <5442-

phulasso-> yourselves <1438-heautou-> from idols <1497-eidolon->.

Amen <0281-amen->.

Interlinear Index Study