Fill out for free KJV Bible e-Book & News from eBibleProductions.com about using today's technology to spread God's Word. Your e-mail address will be kept absolutely confidential and we promise it will not be shared with any other party.

Your source for over a 1000 gigabytes of Bible Studies.

Check out some Bible Audio and Video Study Products using the latest technology to improve your study time.

ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

Philipians Strong's Dictionary Study

0018. agathos {ag-ath-os'}; a primary word; "good" (in any sense,

often as noun): --benefit, good(-s, things), well. Compare 2570.

[ql

*0026. agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

*0027. agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,

well) beloved, dear.[ql

*0040. hagios {hag'-ee-os}; from hagos (an awful thing) [compare

53, 2282]; sacred (physically, pure, morally blameless or

religious, ceremonially, consecrated): --(most) holy (one,

thing), saint.[ql

*0053. hagnos {hag-nos'}; from the same as 40; properly, clean,

i.e. (figuratively) innocent, modest, perfect: --chaste, clean,

pure.[ql

*0055. hagnos {hag-noce'}; adverb from 53; purely, i.e. honestly:

--sincerely.[ql

*0073. agon {ag-one'}; from 71; properly, a place of assembly

(as if led), i.e. (by implication) a contest (held there);

figuratively, an effort or anxiety: --conflict, contention,

fight, race.[ql

*0080. adephos {ad-el-fos'}; from 1 (as a connective particle)

and delphus (the womb); a brother (literally or figuratively)

near or remote [much like 1]: --brother.[ql

*0085. ademoneo {ad-ay-mon-eh'-o}; from a derivative of adeo (to

be sated to loathing); to be in distress (of mind): --be full of

heaviness, be very heavy.[ql

*0104. aei {ah-eye'}; from an obsolete primary noun (apparently

meaning continued duration); "ever,"by qualification regularly;

by implication, earnestly; --always, ever.[ql

*0138. haireomai {hahee-reh'-om-ahee}; probably akin to 142; to

take for oneself, i.e. to prefer: --choose. Some of the forms

are borrowed from a cognate hellomai (hel'-lom-ahee); which is

otherwise obsolete.[ql

*0144. aisthesis {ah'-ee-sthay-sis}; from 143; perception, i.e.

(figuratively) discernment: --judgment.[ql

*0152. aischune {ahee-skhoo'-nay}; from 153; shame or disgrace

(abstractly or concretely): --dishonesty, shame.[ql

*0153. aischunomai {ahee-skhoo'-nom-ahee}; from aischos

(disfigurement, i.e. disgrace); to feel shame (for oneself): --

be ashamed.[ql

*0155. aitema {ah'-ee-tay-mah}; from 154; a thing asked or

(abstractly) an asking: --petition, request, required.[ql

*0165. aion {ahee-ohn'}; from the same as 104; properly, an age;

by extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of the

, while the) world (began, without end). Compare 5550.[ql

*0170. akaireomai {ak-ahee-reh'-om-ahee}; from a compound of 1

(as a negative particle) and 2540 (meaning unseasonable); to be

inopportune (for one-self), i.e. to fail of a proper occasion: --

lack opportunity.[ql

*0185. akeraios {ak-er'-ah-yos}; from 1 (as a negative particle)

and a presumed derivative of 2767; unmixed, i.e. (figuratively)

innocent: --harmless, simple.[ql

*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various

senses): --give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

*0226. aletheuo {al-ayth-yoo'-o}; from 227; to be true (in

doctrine and profession): --speak (tell) the truth.[ql

*0227. alethes {al-ay-thace'}; from 1 (as a negative particle)

and 2990; true (as not concealing): --true, truly, truth.[ql

*0235. alla {al-lah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

and, but (even), howbeit, indeed, nay, nevertheless, no,

notwithstanding, save, therefore, yea, yet.[ql

*0240. allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

one another: --each other, mutual, one another, (the other),

(them-, your-)selves, (selves) together [sometimes with 3326 or

4314].[ql

*0243. allos {al'-los}; a primary word; "else," i.e. different

(in many applications): --more, one (another), (an-, some an-

)other(-s, -wise).[ql

*0253. alupoteros {al-oo-pot'-er-os}; comparative of a compound

of 1 (as a negative particle) and 3077; more without grief: --

less sorrowful.[ql

*0273. amemptos {am'-emp-tos}; from 1 (as a negative particle)

and a derivative of 3201; irreproachable: --blameless, faultless,

unblamable.[ql

*0281. amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.

e. (figuratively) trustworthy; adverbially, surely (often as

interj. so be it): --amen, verily.[ql

*0298. amometos {am-o'-may-tos}; from 1 (as a negative particle)

and a derivative of 3469; unblameable: --blameless.[ql

*0316. anagkaios {an-ang-kah'-yos}; from 318; necessary; by

implication, close (of kin): --near, necessary, necessity,

needful.[ql

*0330. anathallo {an-ath-al'-lo}; from 303 and thallo (to

flourish); to revive: --flourish again.[ql

*0360. analuo {an-al-oo'-o}; from 303 and 3089; to break up, i.e.

depart (literally or figuratively): --depart, return.[ql

*0378. anapleroo {an-ap-lay-ro'-o}; from 303 and 4137; to

complete; by implication, to occupy, supply; figuratively, to

accomplish (by coincidence ot obedience): --fill up, fulfill,

occupy, supply.[ql

*0386. anastasis {an-as'-tas-is}; from 450; a standing up again,

i.e. (literally) a resurrection from death (individual, genitive

case or by implication [its author]), or (figuratively) a

(moral) recovery (of spiritual truth): --raised to life again,

resurrection, rise from the dead, that should rise, rising again.

[ql

*0444. anthropos {anth'-ro-pos}; from 435 and ops (the

countenance; from 3700); man-faced, i.e. a human being: --

certain, man.[ql

*0480. antikeimai {an-tik'-i-mahee}; from 473 and 2749; to lie

opposite, i.e. be adverse (figuratively, repugnant) to: --

adversary, be contrary, oppose.[ql

*0507. ano {an'-o}; adverb from 473; upward or on the top: --

above, brim, high, up.[ql

*0516. axios {ax-ee'-oce}; adverb from 514; appropriately: --as

becometh, after a godly sort, worthily(-thy).[ql

*0530. hapax {hap'-ax}; probably from 537; one (or a single)

time (numerically or conclusively): --once.[ql

*0548. apeimi {ap'-i-mee}; from 575 and 1510; to be away: --be

absent. Compare 549.[ql

*0553. apekdechomai {ap-ek-dekh'-om-ahee}; from 575 and 1551; to

expect fully: --look (wait) foreign[ql

*0568. apecho {ap-ekh'-o}; from 575 and 2192; (actively) to have

out, i.e. receive in full; (intransitively) to keep (oneself)

away, i.e. be distant (literally or figuratively): --be, have,

receive.[ql

*0576. apobaino {ap-ob-ah'-ee-no}; from 575 and the base of 939;

literally, to disembark; figuratively, to eventuate: --become,

go out, turn.[ql

*0599. apothnesko {ap-oth-nace'-ko}; from 575 and 2348; to die

off (literally or figuratively): --be dead, death, die, lie a-

dying, be slain (X with).[ql

*0601. apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take

off the cover, i.e. disclose: --reveal.[ql

*0603. apokaradokia {ap-ok-ar-ad-ok-ee'-ah}; from a comparative

of 575 and a compound of kara (the head) and 1380 (in the sense

of watching); intense anticipation: --earnest expectation.[ql

*0627. apologia {ap-ol-og-ee'-ah}; from the same as 626; a plea

("apology"): --answer (for self), clearing of self, defence.[ql

*0652. apostolos {ap-os'-tol-os}; from 649; a delegate;

specially, an ambassador of the Gospel; officially a

commissioner of Christ ["apostle"] (with miraculous powers): --

apostle, messenger, he that is sent.[ql

*0666. apousia {ap-oo-see'-ah}; from the participle of 548; a

being away: --absence.[ql

*0677. aproskopos {ap-ros'-kop-os}; from 1 (as a negative

particle) and a presumed derivative of 4350; actively,

inoffensive, i.e. not leading into sin; passively, faultless, i.

e. not led into sin: --none (void of, without) offence.[ql

*0684. apoleia {ap-o'-li-a}; from a presumed derivative of 622;

ruin or loss (physical, spiritual or eternal): --damnable(-

nation), destruction, die, perdition, X perish, pernicious ways,

waste.[ql

*0703. arete {ar-et'-ay}; from the same as 730; properly,

manliness (valor), i.e. excellence (intrinsic or attributed): --

praise, virtue.[ql

*0725. harpagmos {har-pag-mos'}; from 726; plunder (properly

concrete): --robbery.[ql

*0746. arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.

[ql

*0770. astheneo {as-then-eh'-o}; from 772; to be feeble (in any

sense): --be diseased, impotent folk (man), (be) sick, (be, be

made) weak.[ql

*0782. aspazomai {as-pad'-zom-ahee}; from 1 (as a particle of

union) and a presumed form of 4685; to enfold in the arms, i.e.

(by implication) to salute, (figuratively) to welcome: --embrace,

greet, salute, take leave.[ql

*0809. askemon {as-kay'-mone}; from 1 (as a negative particle)

and a presumed derivative of 2192 (in the sense of its congener

4976); properly, shapeless, i.e. (figuratively) inelegant: --

uncomely.[ql

*0842. autarkes {ow-tar'-kace}; from 846 and 714; self-

complacent, i.e. contented: --content.[ql

*0846. autos {ow-tos'}; from the particle au [perhaps akin to

the base of 109 through the idea of a baffling wind] (backward);

the reflexive pronoun self, used (alone or in the comparative

1438) of the third person , and (with the proper personal

pronoun) of the other persons: --her, it(-self), one, the other,

(mine) own, said, ([self-], the) same, ([him-, my-, thy-])self,

[your-]selves, she, that, their(-s), them([-selves]), there[-at,

-by, -in, -into, -of, -on, -with], they, (these) things, this

(man), those, together, very, which. Compare 848.[ql

*0870. aphobos {af-ob'-oce}; adverb from a compound of 1 (as a

negative particle) and 5401; fearlessly: --without fear.[ql

*0872. aphorao {af-or-ah'-o}; from 575 and 3708; to consider

attentively: --look.[ql

*0891. achri {akh'-ree}; or achris {akh'-rece}; akin to 206

(through the idea of a terminus); (of time) until or (of place)

up to: --as far as, for, in(-to), till, (even, un-)to, until,

while. Compare 3360.[ql

*0951. bebaiosis {beb-ah'-yo-sis}; from 950; stabiliment: --

confirmation.[ql

*0958. Beniamin {ben-ee-am-een'}; of Hebrew origin [1144];

Benjamin, an Israelite: --Benjamin.[ql

*0976. biblos {bib'-los}; properly, the inner bark of the

papyrus plant, i.e. (by implication) a sheet or scroll of

writing: --book.[ql

*0991. blepo {blep'-o}; a primary verb; to look at (literally or

figuratively): --behold, beware, lie, look (on, to), perceive,

regard, see, sight, take heed. Compare 3700.[ql

*1017. brabeion {brab-i'-on}; from brabeus (an umpire of

uncertain derivation); an award (of arbitration), i.e.

(specially) a prize in the public games: --prize.[ql

*1063. gar {gar}; a primary particle; properly, assigning a

reason (used in argument, explanation or intensification; often

with other particles): --and, as, because (that), but, even, for,

indeed, no doubt, seeing, then, therefore, verily, what, why,

yet.[ql

*1074. genea {ghen-eh-ah'}; from (a presumed derivative of) 1085;

a generation; by implication, an age (the period or the

persons): --age, generation, nation, time.[ql

*1085. genos {ghen'-os}; from 1096; "kin" (abstract or concrete,

literal or figurative, individual or collective): --born,

country(-man), diversity, generation, kind(-red), nation,

offspring, stock.[ql

*1096. ginomai {ghin'-om-ahee}; a prolongation and middle voice

form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): --arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

*1097. ginosko {ghin-oce'-ko}; a prolonged form of a primary

verb; to "know" (absolutely) in a great variety of applications

and with many implications (as follow, with others not thus

clearly expressed): --allow, be aware (of), feel, (have) know(-

ledge), perceived, be resolved, can speak, be sure, understand.

[ql

*1100. glossa {gloce-sah'}; of uncertain affinity; the tongue;

by implication, a language (specially, one naturally unacquired):

--tongue.[ql

*1103. gnesios {gnay'-see-os}; from the same as 1077; legitimate

(of birth), i.e. genuine: --own, sincerity, true.[ql

*1107. gnorizo {gno-rid'-zo}; from a derivative of 1097; to make

known; subjectively, to know: --certify, declare, make known,

give to understand, do to wit, wot.[ql

*1108. gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by

implication) knowledge: --knowledge, science.[ql

*1112. goggusmos {gong-goos-mos'}; from 1111; a grumbling: --

grudging, murmuring.[ql

*1119. gonu {gon-oo'}; of uncertain affinity; the "knee": --

knee(X -l).[ql

*1125. grapho {graf'-o}; a primary verb; to "grave", especially

to write; figuratively, to describe: --describe, write(-ing, -

ten).[ql

*1161. de {deh}; a primary particle (adversative or

continuative); but, and, etc.: --also, and, but, moreover, now

[often unexpressed in English].[ql

*1162. deesis {deh'-ay-sis}; from 1189; a petition: --prayer,

request, supplication.[ql

*1184. dektos {dek-tos'}; from 1209; approved; (figuratively)

propitious: --accepted(-table).[ql

*1199. desmon {des-mon'}; or desmos {des-mos'}; neuter and

masculine respectively from 1210; a band, i.e. ligament (of the

body) or shackle (of a prisoner); figuratively, an impediment or

disability: --band, bond, chain, string.[ql

*1209. dechomai {dekh'-om-ahee}; middle voice of a primary verb;

to receive (in various applications, literally or figuratively):

--accept, receive, take. Compare 2983.[ql

*1223. dia {dee-ah'}; a primary preposition denoting the channel

of an act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of

(that), briefly, by, for (cause)...fore, from, in, by occasion

of, of, by reason of, for sake, that, thereby, therefore, X

though, through(-out), to, wherefore, with(-in). In composition

it retains the same general import.[ql ***. Dia. See 2203.[ql

*1249. diakonos {dee-ak'-on-os}; probably from an obsolete diako

(to run on errands; compare 1377); an attendant, i.e. (genitive

case) a waiter (at table or in other menial duties); specially,

a Christian teacher and pastor (technically, a deacon or

deaconess): --deacon, minister, servant.[ql

*1261. dialogismos {dee-al-og-is-mos'}; from 1260; discussion, i.

e. (internal) consideration (by implication, purpose), or

(external) debate: --dispute, doubtful(-ing), imagination,

reasoning, thought.[ql

*1294. diastrepho {dee-as-tref'-o}; from 1223 and 4762; to

distort, i.e. (figuratively) misinterpret, or (morally) corrupt:

--perverse(-rt), turn away.[ql

*1308. diaphero {dee-af-er'-o}; from 1223 and 5342; to bear

through, i.e. (literally) transport; usually to bear apart, i.e.

(objectively) to toss about (figuratively, report); subjectively,

to "differ", or (by implication) surpass: --be better, carry,

differ from, drive up and down, be (more) excellent, make matter,

publish, be of more value.[ql

*1342. dikaios {dik'-ah-yos}; from 1349; equitable (in character

or act); by implication, innocent, holy (absolutely or

relatively): --just, meet, right(-eous).[ql

*1343. dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of

character or act); specially (Christian) justification: --

righteousness.[ql

*1352. dio {dee-o'}; from 1223 and 3739; through which thing, i.

e. consequently: --for which cause, therefore, wherefore.[ql

*1360. dioti {dee-ot'-ee}; from 1223 and 3754; on the very

account that, or inasmuch as: --because (that), for, therefore.

[ql

*1364. dis {dece}; adverb from 1417; twice: --again, twice.[ql

***. Dis. See 2203.[ql

*1377. dioko {dee-o'-ko}; a prolonged (and causative) form of a

primary verb dio (to flee; compare the base of 1169 and 1249);

to pursue (literally or figuratively); by implication, to

persecute: --ensue, follow (after), given to, (suffer)

persecute(-ion), press forward.[ql

*1380. dokeo {dok-eh'-o}; a prolonged form of a primary verb,

doko {dok'-o} (used only in an alternate in certain tenses;

compare the base of 1166) of the same meaning; to think; by

implication, to seem (truthfully or uncertainly): --be accounted,

(of own) please(-ure), be of reputation, seem (good), suppose,

think, trow.[ql

*1381. dokimazo {dok-im-ad'-zo}; from 1384; to test (literally

or figuratively); by implication, to approve: --allow, discern,

examine, X like, (ap-)prove, try.[ql

*1382. dokime {dok-ee-may'}; from the same as 1384; test

(abstractly or concretely); by implication, trustiness: --

experience(-riment), proof, trial.[ql

*1390. doma {dom'-ah}; from the base of 1325; a present: --gift.

[ql

*1391. doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative,

objective or subjective): --dignity, glory(-ious), honour,

praise, worship.[ql

*1394. dosis {dos'-is}; from the base of 1325; a giving; by

implication (concretely) a gift: --gift, giving.[ql

*1398. douleuo {dool-yoo'-o}; from 1401; to be a slave to

(literal or figurative, involuntary or voluntary): --be in

bondage, (do) serve(-ice).[ql

*1401. doulos {doo'-los}; from 1210; a slave (literal or

figurative, involuntary or voluntary; frequently, therefore in a

qualified sense of subjection or subserviency): --bond(-man),

servant.[ql

*1410. dunamai {doo'-nam-ahee}; of uncertain affinity; to be

able or possible: --be able, can (do, + -not), could, may, might,

be possible, be of power.[ql

*1411. dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by

implication, a miracle itself): --ability, abundance, meaning,

might(-ily, -y, -y deed), (worker of) miracle(-s), power,

strength,violence, mighty (wonderful) work.[ql

*1417. duo {doo'-o}; a primary numeral; "two": --both, twain,

two.[ql

*1438. heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case

(dative case or accusative case) of 846; him- (her-, it-, them-,

also [in conjunction with the personal pronoun of the other

persons] my-, thy-, our-, your-)self (selves), etc.: --alone,

her (own, -self), (he) himself, his (own), itself, one (to)

another, our (thine) own(-selves), + that she had, their (own,

own selves), (of) them(-selves), they, thyself, you, your (own,

own conceits, own selves, -selves).[ql

*1445. Hebraios {heb-rah'-yos}; from 1443; a Hebraean (i.e.

Hebrew) or Jew: --Hebrew.[ql

*1446. Hebrais {heb-rah-is'}; from 1443; the Hebrew or Jewish

(Aramaic) language: --Hebrew.[ql

*1448. eggizo {eng-id'-zo}; from 1451; to make near, i.e.

(reflexively) approach: --approach, be at hand, come (draw) near,

be (come, draw) nigh.[ql

*1451. eggus {eng-goos'}; from a primary verb agcho (to squeeze

or throttle; akin to the base of 43); near (literally or

figuratively, of place or time): --from , at hand, near, nigh

(at hand, unto), ready.[ql

*1487. ei {i}; a primary particle of conditionality; if, whether,

that, etc.: --forasmuch as, if, that, ([al-])though, whether.

Often used in connection or composition with other particles,

especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536,

*1537. See also 1437.[ql

*1492. eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708; properly, to see (literally or figuratively); by

implication (in the perf. only) to know: --be aware, behold, X

can (+ not tell), consider, (have) know(-ledge), look (on),

perceive, see, be sure, tell, understand, wish, wot. Compare

3700.[ql

*1499. ei kai {i kahee}; from 1487 and 2532; if also (or even): -

-if (that), though.[ql

*1506. eilikrines {i-lik-ree-nace'}; from heile (the sun's ray)

and 2919; judged by sunlight, i.e. tested as genuine

(figuratively): --pure, sincere.[ql

*1510. eimi {i-mee'}; the first person singular present

indicative; a prolonged form of a primary and defective verb; I

exist (used only when emphatic): --am, have been, X it is I, was.

See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076,

2771, 2468, 5600.[ql

*1513. ei pos {i poce}; from 1487 and 4458; if somehow: --if by

any means.[ql

*1515. eirene {i-ray'-nay}; probably from a primary verb eiro

(to join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

*1519. eis {ice}; a primary preposition; to or into (indicating

the point reached or entered), of place, time, or (figuratively)

purpose (result, etc.); also in adverbial phrases: --[abundant-

]ly, against, among, as, at, [back-]ward, before, by, concerning,

+ continual, + far more exceeding, for [intent, purpose], fore,

+ forth, in (among, at, unto, -so much that, -to), to the intent

that, + of one mind, + never, of, (up-)on, + perish, + set at

one again, (so) that, therefore(-unto), throughout, til, to (be,

the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

Often used in composition with the same general import, but only

with verbs (etc.) expressing motion (literally or figuratively).

[ql

*1520. heis {hice}; (including the neuter [etc.] hen); a primary

numeral; one: --a(-n, -ny, certain), + abundantly, man, one

(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

*1535. eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.[ql

*1536. ei tis {i tis}; from 1487 and 5100; if any: --he that, if

a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

*1537. ek {ek} or ex {ex}; a primary preposition denoting origin

(the point whence action or motion proceeds), from, out (of

place, time, or cause; literal or figurative; direct or remote):

--after, among, X are, at, betwixt(-yond), by (the means of),

exceedingly, (+ abundantly above), for(-th), from (among, forth,

up), + grudgingly, + heartily, X heavenly, X hereby, + very

highly, in, ...ly, (because, by reason) of, off (from), on, out

among (from, of), over, since, X thenceforth, through, X unto, X

vehemently, with(-out). Often used in composition, with the same

general import; often of completion.[ql

*1538. hekastos {hek'-as-tos}; as if a superlative of hekas

(afar); each or every: --any, both, each (one), every (man, one,

woman), particularly.[ql

*1577. ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue,

or Christian community of members on earth or saints in heaven

or both): --assembly, church.[ql

*1653. eleeo {el-eh-eh'-o}; from 1656; to compassionate (by word

or deed, specially, by divine grace): --have compassion (pity

on), have (obtain, receive, shew) mercy (on).[ql

*1679. elpizo {el-pid'-zo}; from 1680; to expect or confide: --

(have, thing) hope(-d) (for), trust.[ql

*1680. elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely)

or confidence: --faith, hope.[ql

*1699. emos {em-os'}; from the oblique cases of 1473 (1698, 1700,

1691); my: --of me, mine (own), my.[ql

*1715. emprosthen {em'-pros-then}; from 1722 and 4314; in front

of (in place [literally or figuratively] or time): --against, at,

before, (in presence, sight) of.[ql

*1722. en {en}; a primary preposition denoting (fixed) position

(in place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest

(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.

: --about, after, against, + almost, X altogether, among, X as,

at, before, between, (here-)by (+ all means), for (...sake of),

+ give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql

*1728. enarchomai {en-ar'-khom-ahee}; from 1722 and 756; to

commence on: --rule [by mistake for 757].[ql

*1732. endeixis {en'-dike-sis}; from 1731; indication

(abstractly): --declare, evident token, proof.[ql

*1743. endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to

empower: --enable, (increase in) strength(-en), be (make) strong.

[ql

*1753. energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"):

--operation, strong, (effectual) working.[ql

*1754. energeo {en-erg-eh'-o}; from 1756; to be active,

efficient: --do, (be) effectual (fervent), be mighty in, shew

forth self, work (effectually in).[ql

*1784. entimos {en'-tee-mos}; from 1722 and 5092; valued

(figuratively): --dear, more honourable, precious, in reputation.

[ql

*1815. exanastasis {ex-an-as'-tas-is}; from 1817; a rising from

death: --resurrection.[ql

*1824. exautes {ex-ow'-tace}; from 1537 and the genitive case

singular feminine of 846 (5610 being understood); from that hour,

i.e. instantly: --by and by, immediately, presently,

straightway.[ql

*1831. exerchomai {ex-er'-khom-ahee}; from 1537 and 2064; to

issue (literally or figuratively): --come (forth, out), depart

(out of), escape, get out, go (abroad, away, forth, out, thence),

proceed (forth), spread abroad.[ql

*1843. exomologeo {ex-om-ol-og-eh'-o}; from 1537 and 3670; to

acknowledge or (by implication of assent) agree fully: --confess,

profess, promise.[ql ***. exon. See 1832.[ql

*1868. epainos {ep'-ahee-nos}; from 1909 and the base of 134;

laudation; concretely, a commendable thing: --praise.[ql

*1891. Epaphroditos {ep-af-rod'-ee-tos}; from 1909 (in the sense

of devoted to) and Aphrodite (Venus); Epaphroditus, a Christian:

--Epaphroditus. Compare 1889.[ql

*1901. epekteinomai {ep-ek-ti'-nom-ahee}; middle voice from 1909

and 1614; to stretch (oneself) forward upon: --reach forth.[ql

*1907. epecho {ep-ekh'-o}; from 1909 and 2192; to hold upon, i.e.

(by implication) to retain; (by extension) to detain; (with

implication of 3563) to pay attention to: --give (take) heed

unto, hold forth, mark, stay.[ql

*1919. epigeios {ep-ig'-i-os}; from 1909 and 1093; worldly

(physically or morally): --earthly, in earth, terrestrial.[ql

*1922. epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e.

(by implication) full discernment, acknowledgement: --(ac-

)knowledge(-ing, -ment).[ql

*1933. epieikes {ep-ee-i-kace'}; from 1909 and 1503; appropriate,

i.e. (by implication) mild: --gentle, moderation, patient.[ql

*1934. epizeteo {ep-eed-zay-teh'-o}; from 1909 and 2212; to

search (inquire) for; intensively, to demand, to crave: --desire,

enquire, seek (after, for).[ql

*1939. epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire,

lust (after).[ql

*1950. epilanthanomai {ep-ee-lan-than'-om-ahee}; middle voice

from 1909 and 2990; to lose out of mind; by implication, to

neglect: --(be) forget(-ful of).[ql

*1961. epimeno {ep-ee-men'-o}; from 1909 and 3306; to stay over,

i.e. remain (figuratively, persevere): --abide (in), continue

(in), tarry.[ql

*1971. epipotheo {ep-ee-poth-eh'-o}; from 1909 and potheo (to

yearn); to dote upon, i.e. intensely crave possession (lawfully

or wrongfully): --(earnestly) desire (greatly), (greatly) long

(after), lust.[ql

*1973. epipothetos {ep-ee-poth'-ay-tos}; from 1909 and a

derivative of the latter part of 1971; yearned upon, i.e.

greatly loved: --longed foreign[ql

*1985. episkopos {ep-is'-kop-os}; from 1909 and 4649 (in the

sense of 1983); a superintendent, i.e. Christian officer in

genitive case charge of a (or the) church (literally or

figuratively): --bishop, overseer.[ql

*2005. epiteleo {ep-ee-tel-eh'-o}; from 1909 and 5055; to

fulfill further (or completely), i.e. execute; by implication,

to terminate, undergo: --accomplish, do, finish, (make)

(perfect), perform(X -ance).[ql

*2018. epiphero {ep-ee-fer'-o}; from 1909 and 5342; to bear upon

(or further), i.e. adduce (personally or judicially [accuse,

inflict]), superinduce: --add, bring (against), take.[ql

*2024. epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023;

contribution: --supply.[ql

*2032. epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above

the sky: --celestial, (in) heaven(-ly), high.[ql

*2040. ergates {er-gat'-ace}; from 2041; a toiler; figuratively,

a teacher: --labourer, worker(-men).[ql

*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

--deed, doing, labour, work.[ql

*2046. ereo {er-eh'-o}; probably a fuller form of 4483; an

alternate for 2036 in cert. tenses; to utter, i.e. speak or say:

--call, say, speak (of), tell.[ql

*2052. eritheia {er-ith-i'-ah}; perhaps as the same as 2042;

properly, intrigue, i.e. (by implication) faction: --contention(-

ious), strife.[ql

*2054. eris {er'-is}; of uncertain affinity; a quarrel, i.e. (by

implication) wrangling: --contention, debate, strife, variance.

[ql

*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-

ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): --accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be set.

[ql

*2065. erotao {er-o-tah'-o}; apparently from 2046 [compare 2045];

to interrogate; by implication, to request: --ask, beseech,

desire, intreat, pray. Compare 4441.[ql

*2087. heteros {het'-er-os}; of uncertain affinity; (an-, the)

other or different: --altered, else, next (day), one, (an-)other,

some, strange.[ql

*2088. heteros {het-er'-oce}; adverb from 2087; differently: --

otherwise.[ql

*2089. eti {et'-ee}; perhaps akin to 2094; "yet," still (of time

or degree): --after that, also, ever, (any) further, (t-

)henceforth (more), hereafter, (any) longer, (any) more(-one),

now, still, yet.[ql

*2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097;

a good message, i.e. the gospel: --gospel.[ql

*2101. euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully

agreeable: --acceptable(-ted), wellpleasing.[ql

*2107. eudokia {yoo-dok-ee'-ah}; from a presumed compound of

2095 and the base of 1380; satisfaction, i.e. (subjectively)

delight, or (objectively) kindness, wish, purpose: --desire,

good pleasure (will), X seem good.[ql

*2136. Euodia {yoo-od-ee'-ah}; from the same as 2137; fine

travelling; Euodia, a Christian woman: --Euodias.[ql

*2147. heurisko {hyoo-ris'-ko}; a prolonged form of a primary

heuro {hyoo'-ro}; which (together with another cognate form

heureo {hyoo-reh'-o}) is used for it in all the tenses except

the present and imperfect; to find (literally or figuratively): -

-find, get, obtain, perceive, see.[ql

*2163. euphemos {yoo'-fay-mos}; from 2095 and 5345; well spoken

of, i.e. reputable: --of good report.[ql

*2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be

grateful, i.e. (actively) to express gratitude (towards);

specially, to say grace at a meal: --(give) thank(-ful, -s).[ql

*2169. eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;

actively, grateful language (to God, as an act of worship): --

thankfulness, (giving of) thanks(-giving).[ql

*2174. eupsucheo {yoo-psoo-kheh'-o}; from a compound of 2095 and

5590; to be in good spirits, i.e. feel encouraged: --be of good

comfort.[ql

*2175. euodia {yoo-o-dee'-ah}; from a compound of 2095 and a

derivative of 3605; good-scentedness, i.e. fragrance: --sweet

savour (smell, -smelling).[ql

*2190. echthros {ech-thros'}; from a primary echtho (to hate);

hateful (passively, odious, or actively, hostile); usually as a

noun, an adversary (especially Satan): --enemy, foe.[ql

*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-

o}; used in certain tenses only); a primary verb; to hold (used

in very various applications, literally or figuratively, direct

or remote; such as possessions; ability, contiuity, relation, or

condition): --be (able, X hold, possessed with), accompany, +

begin to amend, can(+ -not), X conceive, count, diseased, do +

eat, + enjoy, + fear, following, have, hold, keep, + lack, + go

to law, lie, + must needs, + of necessity, + need, next, +

recover, + reign, + rest, + return, X sick, take for, + tremble,

+ uncircumcised, use.[ql

*2198. zao {dzah'-o}; a primary verb; to live (literally or

figuratively): --life(-time), (a-)live(-ly), quick.[ql

*2205. zelos {dzay'-los}; from 2204; properly, heat, i.e.

(figuratively) "zeal" (in a favorable sense, ardor; in an

unfavorable one, jealousy, as of a husband [figuratively, of

God], or an enemy, malice): --emulation, envy(-ing), fervent

mind, indignation, jealousy, zeal.[ql

*2209. zemia {dzay-mee'-ah}; probably akin to the base of 1150

(through the idea of violence); detriment: --damage, loss.[ql

*2210. zemioo {dzay-mee-o'-o}; from 2209; to injure, i.e.

(reflexively or passively) to experience detriment: --be cast

away, receive damage, lose, suffer loss.[ql

*2212. zeteo {dzay-teh'-o}; of uncertain affinity; to seek

(literally or figuratively); specially, (by Hebraism) to worship

(God), or (in a bad sense) to plot (against life): --be (go)

about, desire, endeavour, enquire (for), require, (X will) seek

(after, for, means). Compare 4441.[ql

*2222. zoe {dzo-ay'}; from 2198; life (literally or

figuratively): --life(-time). Compare 5590.[ql

*2228. e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql

*2233. hegeomai {hayg-eh'-om-ahee}; middle voice of a (presumed)

strengthened form of 71; to lead, i.e. command (with official

authority); figuratively, to deem, i.e. consider: --account,

(be) chief, count, esteem, governor, judge, have the rule over,

suppose, think.[ql

*2235. ede {ay'-day}; apparently from 2228 (or possibly 2229)

and 1211; even now: --already, (even) now (already), by this

time.[ql

*2236. hedista {hay'-dis-tah}; neuter plural of the superlative

of the same as 2234; with great pleasure: --most (very) gladly.

[ql

*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

derivative of hemai (to sit; akin to the base of 1476) meaning

tame, i.e. gentle; day, i.e. (literally) the time space between

dawn and dark, or the whole 24 hours (but several days were

usually reckoned by the Jews as inclusive of the parts of both

extremes); figuratively, a period (always defined more or less

clearly by the context): --age, + alway, (mid-)day (by day, [-

ly]), + for ever, judgment, (day) time, while, years.[ql

*2288. thanatos {than'-at-os}; from 2348; (properly, an

adjective used as a noun) death (literally or figuratively): --X

deadly, (be...) death.[ql

*2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses

theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are

otherwise obsolete; apparently strengthened from the alternate

form of 138; to determine (as an active option from subjective

impulse; whereas 1014 properly denotes rather a passive

acquiescence in objective considerations), i.e. choose or prefer

(literally or figuratively); by implication, to wish, i.e. be

inclined to (sometimes adverbially, gladly); impersonally for

the future tense, to be about to; by Hebraism, to delight in: --

desire, be disposed (forward), intend, list, love, mean, please,

have rather, (be) will (have, -ling, -ling[-ly]).[ql

*2316. theos {theh'-os}; of uncertain affinity; a deity,

especially (with 3588) the supreme Divinity; figuratively, a

magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -

ward].[ql

*2332. Thessalonike {thes-sal-on-ee'-kay}; from Thessalos (a

Thessalian) and 3529; Thessalonice, a place in Asia Minor: --

Thessalonica.[ql

*2347. thlipsis {thlip'-sis}; from 2346; pressure (literally or

figuratively): --afflicted(-tion), anguish, burdened,

persecution, tribulation, trouble.[ql

*2378. thusia {thoo-see'-ah}; from 2380; sacrifice (the act or

the victim, literally or figuratively): --sacrifice.[ql

*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.

e. Jehoshua), the name of our Lord and two (three) other

Israelites: --Jesus.[ql

*2470. isos {ee'-sos}; probably from 1492 (through the idea of

seeming); similar (in amount and kind): --+ agree, as much,

equal, like.[ql

*2473. isopsuchos {ee-sop'-soo-khos}; from 2470 and 5590; of

similar spirit: --likeminded.[ql

*2474. Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.

e. Jisrael), the adopted name of Jacob, including his

descendants (literally or figuratively): --Israel.[ql

*2480. ischuo {is-khoo'-o}; from 2479; to have (or exercise)

force (literally or figuratively): --be able, avail, can do([-

not]), could, be good, might, prevail, be of strength, be whole,

+ much work.[ql

*2504. kago {kag-o'}; from 2532 and 1473 (so also the dative

case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and

(or also, even, etc.) I, (to) me: --(and, even, even so, so) I

(also, in like wise), both me, me also.[ql

*2531. kathos {kath-oce'}; from 2596 and 5613; just (or

inasmuch) as, that: --according to, (according, even) as, how,

when.[ql

*2532. kai {kahee}; apparently, a primary particle, having a

copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: --and, also,

both, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

*2539. kaiper {kah'-ee-per}; from 2532 and 4007; and indeed, i.e.

nevertheless or notwithstanding: --and yet, although.[ql

*2541. Kaisar {kah'-ee-sar}; of Latin origin; Caesar, a title of

the Roman emperor: --Caesar.[ql

*2556. kakos {kak-os'}; apparently a primary word; worthless

(intrinsically, such; whereas 4190 properly refers to effects),

i.e. (subjectively) depraved, or (objectively) injurious: --bad,

evil, harm, ill, noisome, wicked.[ql

*2573. kalos {kal-oce'}; adverb from 2570; well (usually

morally): --(in a) good (place), honestly, + recover, (full)

well.[ql

*2578. kampto {kamp'-to}; apparently a primary verb; to bend: --

bow.[ql

*2583. kanon {kan-ohn'}; from kane (a straight reed, i.e. rod);

a rule ("canon"), i.e. (figuratively) a standard (of faith and

practice); by implication, a boundary, i.e. (figuratively) a

sphere (of activity): --line, rule.[ql

*2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,

cor, "heart"); the heart, i.e. (figuratively) the thoughts or

feelings (mind); also (by analogy) the middle: --(+ broken-

)heart(-ed).[ql

*2590. karpos {kar-pos'}; probably from the base of 726; fruit

(as plucked), literally or figuratively: --fruit.[ql

*2596. kata {kat-ah'}; a primary particle; (prepositionally)

down (in place or time), in varied relations (according to the

case [genitive case, dative case or accusative case] with which

it is joined): --about, according as (to), after, against, (when

they were) X alone, among, and, X apart, (even, like) as

(concerning, pertaining to touching), X aside, at, before,

beyond, by, to the charge of, [charita-]bly, concerning, +

covered, [dai-]ly, down, every, (+ far more) exceeding, X more

excellent, for, from...to, godly, in(-asmuch, divers, every, -to,

respect of), ...by, after the manner of, + by any means, beyond

(out of) measure, X mightily, more, X natural, of (up-)on (X

part), out (of every), over against, (+ your) X own, +

particularly, so, through(-oughout, -oughout every), thus, (un-

)to(-gether, -ward), X uttermost, where(-by), with. In

composition it retains many of these applications, and

frequently denotes opposition, distribution, or intensity.[ql

*2605. kataggello {kat-ang-gel'-lo}; from 2596 and the base of

32; to proclaim, promulgate: --declare, preach, shew, speak of,

teach.[ql

*2638. katalambano {kat-al-am-ban'-o}; from 2596 and 2983; to

take eagerly, i.e. seize, possess, etc. (literally or

figuratively): --apprehend, attain, come upon, comprehend, find,

obtain, perceive, (over-)take.[ql

*2658. katantao {kat-an-tah'-o}; from 2596 and a derivative of

473; to meet against, i.e. arrive at (literally or figuratively):

--attain, come.[ql

*2699. katatome {kat-at-om-ay'}; from a compound of 2596 and

temno (to cut); a cutting down (off), i.e. mutilation

(ironically): --concision. Compare 609.[ql

*2709. katachthonios {kat-akh-thon'-ee-os}; from 2596 and chthon

(the ground); subterranean, i.e. infernal (belonging to the

world of departed spirits): --under the earth.[ql

*2716. katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 2038;

do work fully, i.e. accomplish; by implication, to finish,

fashion: --cause, to (deed), perform, work (out).[ql

*2744. kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base

akin to that of aucheo (to boast) and 2172; to vaunt (in a good

or a bad sense): --(make) boast, glory, joy, rejoice.[ql

*2745. kauchema {kow'-khay-mah}; from 2744; a boast (properly,

the object; by implication, the act) in a good or a bad sense: --

boasting, (whereof) to glory (of), glorying, rejoice(-ing).[ql

*2749. keimai {ki'-mahee}; middle voice of a primary verb; to

lie outstretched (literally or figuratively): --be (appointed,

laid up, made, set), lay, lie. Compare 5087.[ql

*2754. kenodoxia {ken-od-ox-ee'-ah}; from 2755; empty glorying,

i.e. self-conceit: --vain-glory.[ql

*2756. kenos {ken-os'}; apparently a primary word; empty

(literally or figuratively): --empty, (in) vain.[ql

*2758. kenoo {ken-o'-o}; from 2756; to make empty, i.e.

(figuratively) to abase, neutralize, falsify: --make (of none

effect, of no reputation, void), be in vain.[ql

*2770. kerdaino {ker-dah'-ee-no}; from 2771; to gain (literally

or figuratively): --(get) gain, win.[ql

*2771. kerdos {ker'-dos}; of uncertain affinity; gain (pecuniary

or genitive case): --gain, lucre.[ql

*2784. kerusso {kay-roos'-so}; of uncertain affinity; to herald

(as a public crier), especially divine truth (the gospel): --

preacher(-er), proclaim, publish.[ql

*2799. klaio {klah'-yo}; of uncertain affinity; to sob, i.e.

wail aloud (whereas 1145 is rather to cry silently): --bewail,

weep.[ql

*2815. Klemes {klay'-mace}; of Latin origin; merciful; Clemes (i.

e. Clemens), a Christian: --Clement.[ql

*2821. klesis {klay'-sis}; from a shorter form of 2564; an

invitation (figuratively): --calling.[ql

*2836. koilia {koy-lee'-ah}; from koilos ("hollow"); a cavity, i.

e. (especially) the abdomen; by implication, the matrix;

figuratively, the heart: --belly, womb.[ql

*2841. koinoneo {koy-no-neh'-o}; from 2844; to share with others

(objectively or subjectively): --communicate, distribute, be

partaker.[ql

*2842. koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e.

(literally) participation, or (social) intercourse, or

(pecuniary) benefaction: --(to) communicate(-ation), communion,

(contri-)distribution, fellowship.[ql

*2872. kopiao {kop-ee-ah'-o}; from a derivative of 2873; to feel

fatigue; by implication, to work hard: --(bestow) labour, toil,

be wearied.[ql

*2889. kosmos {kos'-mos}; probably from the base of 2865;

orderly arrangement, i.e. decoration; by implication, the world

(in a wide or narrow sense, including its inhabitants, literally

or figuratively [morally]): --adorning, world.[ql

*2909. kreitton {krite'-tohn}; comparative of a derivative of

2904; stronger, i.e. (figuratively) better, i.e. nobler: --best,

better.[ql

*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in

authority, i.e. (as noun) controller; by implication, Mr. (as a

respectful title): --God, Lord, master, Sir.[ql

*2965. kuon {koo'-ohn}; a primary word; a dog ["hound"]

(literally or figuratively): --dog.[ql

*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: --preach, say, speak

(after), talk, tell, utter. Compare 3004.[ql

*2983. lambano {lam-ban'-o}; a prolonged form of a primary verb,

which is use only as an alternate in certain tenses; to take (in

very many applications, literally and figuratively [properly

objective or active, to get hold of; whereas 1209 is rather

subjective or passive, to have offered to one; while 138 is more

violent, to seize or remove]): --accept, + be amazed, assay,

attain, bring, X when I call, catch, come on (X unto), + forget,

have, hold, obtain, receive (X after), take (away, up).[ql

*3000. latreuo {lat-ryoo'-o}; from latris (a hired menial); to

minister (to God), i.e. render, religious homage: --serve, do

the service, worship(-per).[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth,

i.e. (figuratively) relate (in words [usually of systematic or

set discourse; whereas 2036 and 5346 generally refer to an

individual expression or speech respectively; while 4483 is

properly, to break silence merely, and 2980 means an extended or

random harangue]); by implication, to mean: --ask, bid, boast,

call, describe, give out, name, put forth, say(-ing, on), shew,

speak, tell, utter.[ql

*3009. leitourgia {li-toorg-ee'-ah}; from 3008; public function

(as priest ["liturgy"] or almsgiver): --ministration(-try),

service.[ql

*3011. leitourgos {li-toorg-os'}; from a derivative of 2992 and

2041; a public servant, i.e. a functionary in the Temple or

Gospel, or (genitive case) a worshipper (of God) or benefactor

(of man): --minister(-ed).[ql

*3028. lepsis {lape'-sis}; from 2983; receipt (the act): --

receiving.[ql

*3049. logizomai {log-id'-zom-ahee}; middle voice from 3056; to

take an inventory, i.e. estimate (literally or figuratively): --

conclude, (ac-)count (of), + despise, esteem, impute, lay,

number, reason, reckon, suppose, think (on).[ql

*3056. logos {log'-os}; from 3004; something said (including the

thought); by implication a topic (subject of discourse), also

reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): --account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none of these things move me,

tidings, treatise, utterance, word, work.[ql

*3062. loipoy {loy-poy'}; masculine plural of a derivative of

3007; remaining ones: --other, which remain, remnant, residue,

rest.[ql

*3063. loipon {loy-pon'}; neuter singular of the same as 3062;

something remaining (adverbially): --besides, finally,

furthermore, (from) henceforth, moreover, now, + it remaineth,

then.[ql

*3077. lupe {loo'-pay}; apparently a primary word; sadness: --

grief, grievous, + grudgingly, heaviness, sorrow.[ql

*3109. Makedonia {mak-ed-on-ee'-ah}; from 3110; Macedonia, a

region of Greece: --Macedonia.[ql

*3122. malista {mal'-is-tah}; neuter plural of the superlative

of an apparently primary adverb mala (very); (adverbially) most

(in the greatest degree) or particularly: --chiefly, most of all,

(e-)specially.[ql

*3123. mallon {mal'-lon}; neuter of the comparative of the same

as 3122; (adverbially) more (in a greater degree)) or rather: --

+ better, X far, (the) more (and more), (so) much (the more),

rather.[ql

*3129. manthano {man-than'-o}; prolongation from a primary verb,

another form of which, matheo, is used as an alternate in

certain tenses; to learn (in any way): --learn, understand.[ql

*3144. martus {mar'-toos}; of uncertain affinity; a witness

(literally [judicially] or figuratively [genitive case]); by

analogy, a "martyr": --martyr, record, witness.[ql

*3170. megaluno {meg-al-oo'-no}; from 3173; to make (or declare)

great,i.e. increase or (figuratively) extol: --enlarge, magnify,

shew great.[ql

*3171. megalos {meg-al'-oce}; adverb from 3173; much: --greatly.

[ql

*3303. men {men}; a primary particle; properly, indicative of

affirmation or concession (in fact); usually followed by a

contrasted clause with 1161 (this one, the former, etc): --even,

indeed, so, some, truly, verily. Often compounded with other

particles in an intensive or asseverative sense.[ql

*3304. menounge {men-oon'-geh}; from 3203 and 3767 and 1065; so

then at least: --nay but, yea doubtless (rather, verily).[ql

*3306. meno {men'-o}; a primary verb; to stay (in a given place,

state, relation or expectancy): --abide, continue, dwell, endure,

be present, remain, stand, tarry (for), X thine own.[ql

*3309. merimnao {mer-im-nah'-o}; from 3308; to be anxious about:

--(be, have) care(-ful), take thought.[ql

*3319. mesos {mes'-os}; from 3326; middle (as an adjective or

[neuter] noun): --among, X before them, between, + forth, mid[-

day, -night], midst, way.[ql

*3345. metaschematizo {met-askh-ay-mat-id'-zo}; from 3326 and a

derivative of 4976; to transfigure or disguise; figuratively, to

apply (by accommodation): --transfer, transform (self).[ql

*3361. me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: --any but (that), X forbear, + God forbid, + lack, lest,

neither, never, no (X wise in), none, nor, [can-]not, nothing,

that not, un[-taken], without. Often used in compounds in

substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

*3367. medeis {may-dice'}; including the irregular feminine

medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from

3361 and 1520; not even one (man, woman, thing): --any (man,

thing), no (man), none, not (at all, any man, a whit), nothing,

+ without delay.[ql

*3391. mia {mee'-ah}; irregular feminine of 1520; one or first: -

-a (certain), + agree, first, one, X other.[ql

*3417. mneia {mni'-ah}; from 3415 or 3403; recollection; by

implication recital: --mention, remembrance.[ql

*3440. monon {mon'-on}; neuter of 3441 as adverb; merely: --

alone, but, only.[ql

*3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole

or single; by implication mere: --alone, only, by themselves.[ql

*3444. morphe {mor-fay'}; perhaps from the base of 3313 (through

the idea of adjustment of parts); shape; figuratively, nature: --

form.[ql

*3450. mou {moo}; the simpler form of 1700; of me: --I, me, mine

(own), my.[ql

*3453. mueo {moo-eh'-o}; from the base of 3466; to initiate, i.e.

(by implication) to teach: --instruct.[ql

*3498. nekros {nek-ros'}; from an apparently primary nekus (a

corpse); dead (literally or figuratively; also as noun): --dead.

[ql

*3540. noema {no'-ay-mah}; from 3539; a perception, i.e. purpose,

or (by implication) the intellect, disposition, itself: --

device, mind, thought.[ql

*3551. nomos {nom'-os}; from a primary nemo (to parcel out,

especially food or grazing to animals); law (through the idea of

prescriptive usage), genitive case (regulation), specifically

(of Moses [including the volume]; also of the Gospel), or

figuratively (a principle): --law.[ql

*3563. nous {nooce}; probably from the base of 1097; the

intellect, i.e. mind (divine or human; in thought, feeling, or

will); by implication meaning: --mind, understanding. Compare

5590.[ql

*3568. nun {noon}; a primary particle of present time; "now" (as

adverb of date, a transition or emphasis); also as noun or

adjective present or immediate: --henceforth, + hereafter, of

late, soon, present, this (time). See also 3569, 3570.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter

to {to}; in all their inflections; the def. article; the

(sometimes to be supplied, at others omitted, in English idiom):

--the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.

[ql

*3596. hodoiporeo {hod-oy-por-eh'-o}; from a compound of 3598

and 4198; to be a wayfarer, i.e. travel: --go on a journey.[ql

*3614. oikia {oy-kee'-ah}; from 3624; properly, residence

(abstractly), but usually (concretely) an abode (literally or

figuratively); by implication a family (especially domestics): --

home, house(-hold).[ql

*3628. oiktirmos {oyk-tir-mos'}; from 3627; pity: --mercy.[ql

*3633. oiomai {oy'-om-ahee}; or (shorter) oimai {oy'-mahee};

middle voice apparently from 3634; to make like (oneself), i.e.

imagine (be of the opinion): --suppose, think.[ql

*3634. hoios {hoy'-os}; probably akin to 3588, 3739, and 3745;

such or what sort of (as a correlation or exclamation);

especially the neuter (adverbial) with negative, not so: --so

(as), such as, what (manner of), which.[ql ***. oio. See 5342.[ql

*3636. okneros {ok-nay-ros'}; from 3635; tardy, i.e. indolent;

(figuratively) irksome: --grievous, slothful.[ql

*3637. oktaemeros {ok-tah-ay'-mer-os}; from 3638 and 2250; an

eight-day old person or act: --the eighth day.[ql

*3650. holos {hol'-os}; a primary word; "whole" or "all", i.e.

complete (in extent, amount, time or degree), especially

(neuter) as noun or adverb: --all, altogether, every whit, +

throughout, whole.[ql

*3667. homoioma {hom-oy'-o-mah}; from 3666; a form; abstractly,

resemblance: --made like to, likeness, shape, similitude.[ql

*3686. onoma {on'-om-ah}; from a presumed derivative of the base

of 1097 (compare 3685); a "name" (literally or figuratively)

[authority, character]: --called, (+ sur-)name(-d).[ql

*3694. opiso {op-is'-o}; from the same as 3693 with enclitic of

direction; to the back, i.e. aback (as adverb or preposition of

time or place; or as noun): --after, back(-ward), (+ get) behind,

+ follow.[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho

{ho}; probably a primary word (or perhaps a form of the article

3588); the relatively (sometimes demonstrative) pronoun, who,

which, what, that: --one, (an-, the) other, some, that, what,

which, who(-m, -se), etc. See also 3757.[ql

*3744. osme {os-may'}; from 3605; fragrance (literally or

figuratively): --odour, savour.[ql

*3745. hosos {hos'-os}; by reduplication from 3739; as (much,

great, long, etc.) as: --all (that), as (long, many, much) (as),

how great (many, much), [in-]asmuch as, so many as, that (ever),

the more, those things, what (great, -soever), wheresoever,

wherewithsoever, which, X while, who(-soever).[ql

*3748. hostis {hos'-tis}; including the feminine hetis {hay'-

tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which

some, i.e. any that; also (def.) which same: --X and (they),

(such) as, (they) that, in that they, what(-soever), whereas ye,

(they) which, who(-soever). Compare 3754.[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,

i.e. when: --after (that), as soon as, that, when, while. ho, te

(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te

(tot'-eh); simply the article 3588 followed by 5037; so written

(in some editions) to distinguish them from 3752 and 5119.[ql

*3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.

that (sometimes redundant); caus. because: --as concerning that,

as though, because (that), for (that), how (that), (in) that,

though, why.[ql

*3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an

aspirate) ouch {ookh}; a primary word; the absolute negative

[compare 3361] adverb; no or not: --+ long, nay, neither, never,

no (X man), none, [can-]not, + nothing, + special, un([-worthy]),

when, + without, + yet but. See also 3364, 3372.[ql

*3757. hou {hoo}; genitive case of 3739 as adverb; at which

place, i.e. where: --where(-in), whither([-soever]).[ql

*3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.

neither, nor, not even: --neither (indeed), never, no (more, nor,

not), nor (yet), (also, even, then) not (even, so much as), +

nothing, so much as.[ql

*3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-

ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even

one (man, woman or thing), i.e. none, nobody, nothing: --any

(man), aught, man, neither any (thing), never (man), no (man),

none (+ of these things), not (any, at all, -thing), nought.[ql

*3767. oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: --and (so, truly),

but, now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

*3772. ouranos {oo-ran-os'}; perhaps from the same as 3735

(through the idea of elevation); the sky; by extension, heaven

(as the abode of God); by implication, happiness, power,

eternity; specifically, the Gospel (Christianity): --air,

heaven([-ly]), sky.[ql

*3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};

adverb from 3778; in this way (referring to what precedes or

follows): --after that, after (in) this manner, as, even (so),

for all that, like(-wise), no more, on this fashion(-wise), so

(in like manner), thus, what.[ql

*3804. pathema {path'-ay-mah}; from a presumed derivative of

3806; something undergone, i.e. hardship or pain; subjectively,

an emotion or influence: --affection, affliction, motion,

suffering.[ql

*3825. palin {pal'-in}; probably from the same as 3823 (through

the idea of oscillatory repetition); (adverbially) anew, i.e.

(of place) back, (of time) once more, or (conjunctionally)

furthermore or on the other hand: --again.[ql

*3842. pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.

e. at all times: --alway(-s), ever(-more).[ql

*3851. parabouleuomai {par-ab-ool-yoo'-om-ahee}; from 3844 and

the middle voice of 1011; to misconsult, i.e. disregard: --not

(to) regard(-ing).[ql

*3870. parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call

near, i.e. invite, invoke (by imploration, hortation or

consolation): --beseech, call for, (be of good) comfort, desire,

(give) exhort(-ation), intreat, pray.[ql

*3874. paraklesis {par-ak'-lay-sis}; from 3870; imploration,

hortation, solace: --comfort, consolation, exhortation, intreaty.

[ql

*3880. paralambano {par-al-am-ban'-o}; from 3844 and 2983; to

receive near, i.e. associate with oneself (in any familiar or

intimate act or relation); by analogy, to assume an office;

figuratively, to learn: --receive, take (unto, with).[ql

*3890. paramuthion {par-am-oo'-thee-on}; neuter of 3889;

consolation (properly, concretely): --comfort.[ql

*3897. paraplesion {par-ap-lay'-see-on}; neuter of a compound of

3844 and the base of 4139 (as adverb); close by, i.e.

(figuratively) almost: --nigh unto.[ql

*3952. parousia {par-oo-see'-ah}; from the present participle of

3918; a being near, i.e. advent (often, return; specifically, of

Christ to punish Jerusalem, or finally the wicked); (by

implication) physically, aspect: --coming, presence.[ql

*3954. parrhesia {par-rhay-see'-ah}; from 3956 and a derivative

of 4483; all out-spokenness, i.e. frankness, bluntness,

publicity; by implication, assurance: --bold (X -ly, -ness, -

ness of speech), confidence, X freely, X openly, X plainly(-

ness).[ql

*3956. pas {pas}; including all the forms of declension;

apparently a primary word; all, any, every, the whole: --all

(manner of, means), alway(-s), any (one), X daily, + ever, every

(one, way), as many as, + no(-thing), X thoroughly, whatsoever,

whole, whosoever.[ql

*3958. pascho {pas'-kho}; including the forms (patho {path'-o}

and pentho {pen'-tho}), used only in certain tenses for it;

apparently a primary verb; to experience a sensation or

impression (usually painful): --feel, passion, suffer, vex.[ql

*3962. pater {pat-ayr'}; apparently a primary word; a "father"

(literally or figuratively, near or more remote): --father,

parent.[ql

*3972. Paulos {pow'-los}; of Latin origin; (little; but remotely

from a derivative of 3973, meaning the same); Paulus, the name

of a Roman and of an apostle: --Paul, Paulus.[ql

*3982. peitho {pi'-tho}; a primary verb; to convince (by

argument, true or false); by analogy, to pacify or conciliate

(by other fair means); reflexively or passively, to assent (to

evidence or authority), to rely (by inward certainty): --agree,

assure, believe, have confidence, be (wax) conflent, make friend,

obey, persuade, trust, yield.[ql

*3983. peinao {pi-nah'-o}; from the same as 3993 (through the

idea of pinching toil; "pine"); to famish (absol. or

comparatively); figuratively, to crave: --be an hungered.[ql

*3992. pempo {pem'-po}; apparently a primary verb; to dispatch

(from the subjective view or point of departure, whereas hiemi

[as a stronger form of eimi] refers rather to the objective

point or terminus ad quem, and 4724 denotes properly, the

orderly motion involved), especially on a temporary errand; also

to transmit, bestow, or wield: --send, thrust in.[ql

*4006. pepoithesis {pep-oy'-thay-sis}; from the perfect of the

alternate of 3958; reliance: --confidence, trust.[ql

*4012. peri {per-ee'}; from the base of 4008; properly, through

(all over), i.e. around; figuratively with respect to; used in

various applications, of place, cause or time (with the genitive

case denoting the subject or occasion or superlative point; with

the accusative case the locality, circuit, matter, circumstance

or general period): --(there-)about, above, against, at, on

behalf of, X and his company, which concern, (as) concerning,

for, X how it will go with, ([there-, where-]) of, on, over,

pertaining (to), for sake, X (e-)state, (as) touching, [where-

]by (in), with. In comparative, it retains substantially the

same meaning of circuit (around), excess (beyond), or

completeness (through).[ql

*4043. peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to

tread all around, i.e. walk at large (especially as proof of

ability); figuratively, to live, deport oneself, follow (as a

companion or votary): --go, be occupied with, walk (about).[ql

*4052. perisseuo {per-is-syoo'-o}; from 4053; to superabound (in

quantity or quality), be in excess, be superfluous; also

(transitively) to cause to superabound or excel: --(make, more)

abound, (have, have more) abundance (be more) abundant, be the

better, enough and to spare, exceed, excel, increase, be left,

redound, remain (over and above).[ql

*4056. perissoteros {per-is-sot-er'-oce}; adverb from 4055; more

superabundantly: --more abundant(-ly), X the more earnest,

(more) exceedingly, more frequent, much more, the rather.[ql

*4061. peritome {per-it-om-ay'}; from 4059; circumcision (the

rite, the condition or the people, literally or figuratively): --

X circumcised, circumcision.[ql

*4100. pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,

or with respect to, a person or thing), i.e. credit; by

implication, to entrust (especially one's spiritual well-being

to Christ): --believe(-r), commit (to trust), put in trust with.

[ql

*4102. pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

moral conviction (of religious truth, or the truthfulness of God

or a religious teacher), especially reliance upon Christ for

salvation; abstractly, constancy in such profession; by

extension, the system of religious (Gospel) truth itself: --

assurance, belief, believe, faith, fidelity.[ql

*4119. pleion {pli-own}; neuter pleion {pli'-on}; or pleon

{pleh'-on}; comparative of 4183; more in quantity, number, or

quality; also (in plural) the major portion: --X above, + exceed,

more excellent, further, (very) great(-er), long(-er), (very)

many, greater (more) part, + yet but.[ql

*4121. pleonazo {pleh-on-ad'-zo}; from 4119; to do, make or be

more, i.e. increase (transitively or intransitively); by

extension, to superabound: --abound, abundant, make to increase,

have over.[ql

*4133. plen {plane}; from 4119; moreover (besides), i.e. albeit,

save that, rather, yet: --but (rather), except, nevertheless,

notwithstanding, save, than.[ql

*4137. pleroo {play-ro'-o}; from 4134; to make replete, i.e.

(literally) to cram (a net), level up (a hollow), or

(figuratively) to furnish (or imbue, diffuse, influence),

satisfy, execute (an office), finish (a period or task), verify

(or coincide with a prediction), etc.: --accomplish, X after,

(be) complete, end, expire, fill (up), fulfil, (be, make) full

(come), fully preach, perfect, supply.[ql

*4149. ploutos {ploo'-tos}; from the base of 4130; wealth (as

fulness), i.e. (literally) money, possessions, or (figuratively)

abundance, richness, (specifically) valuable bestowment: --

riches.[ql

*4151. pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.

breath (blast) or a breeze; by analogy or figuratively, a spirit,

i.e. (human) the rational soul, (by implication) vital

principle, mental disposition, etc., or (superhuman) an angel,

demon, or (divine) God, Christ's spirit, the Holy Spirit: --

ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql

*4160. poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): --abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql

*4175. politeuma {pol-it'-yoo-mah}; from 4176; a community, i.e.

(abstractly) citizenship (figuratively): --conversation.[ql

*4176. politeuomai {pol-it-yoo'-om-ahee}; middle voice of a

derivative of 4177; to behave as a citizen (figuratively): --let

conversation be, live.[ql

*4183. polus {pol-oos'}; including the forms from the alternate

pollos; (singular) much (in any respect) or (plural) many;

neuter (singular) as adverbial, largely; neuter (plural) as

adverb or noun often, mostly, largely: -- abundant, + altogether,

common, + far (passed, spent), (+ be of a) great (age, deal, -

ly, while), long, many, much, oft(-en [-times]), plenteous, sore,

straitly. Compare 4118, 4119.[ql

*4218. pote {pot-eh'}; from the base of 4225 and 5037; indef.

adverb, at some time, ever: --afore-(any, some-)time(-s), at

length (the last), (+ n-)ever, in the old time, in time past,

once, when.[ql

*4232. praitorion {prahee-to'-ree-on}; of Latin origin; the

praetorium or governor's court-room (sometimes including the

whole edifice and camp): --(common, judgment) hall (of judgment),

palace, praetorium.[ql

*4238. prasso {pras'-so}; a primary verb; to "practise", i.e.

perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): --commit, deeds, do, exact, keep, require, use

arts.[ql

*4297. prokope {prok-op-ay'}; from 4298; progress, i.e.

advancement (subjectively or objectively): --furtherance, profit.

[ql

*4314. pros {pros}; a strengthened form of 4253; a preposition

of direction; forward to, i.e. toward (with the genitive case

the side of, i.e. pertaining to; with the dative case by the

side of, i.e. near to; usually with the accusative case the

place, time, occasion, or respect, which is the destination of

the relation, i.e. whither or for which it is predicated): --

about, according to , against, among, at, because of, before,

between, ([where-])by, for, X at thy house, in, for intent, nigh

unto, of, which pertain to, that, to (the end that), X together,

to ([you]) -ward, unto, with(-in). In comparison it denotes

essentially the same applications, namely, motion towards,

accession to, or nearness at.[ql

*4327. prosdechomai {pros-dekh'-om-ahee}; from 4314 and 1209; to

admit (to intercourse, hospitality, credence, or [figuratively]

endurance); by implication, to await (with confidence or

patience): --accept, allow, look (wait) for, take.[ql

*4335. proseuche {pros-yoo-khay'}; from 4336; prayer (worship);

by implication, an oratory (chapel): --X pray earnestly, prayer.

[ql

*4336. proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172;

to pray to God, i.e. supplicate, worship: --pray (X earnestly,

for), make prayer.[ql

*4375. prosphiles {pros-fee-lace'}; from a presumed compound of

4314 and 5368; friendly towards, i.e. acceptable: --lovely.[ql

*4392. prophasis {prof'-as-is}; from a compound of 4253 and 5316;

an outward showing, i.e. pretext: --cloke, colour, pretence,

show.[ql

*4413. protos {pro'-tos}; contracted superlative of 4253;

foremost (in time, place, order or importance): --before,

beginning, best, chief(-est), first (of all), former.[ql

*4426. pturo {ptoo'-ro}; from a presumed derivative of 4429 (and

thus akin to 4422); to frighten: --terrify.[ql

*4458. -pos {poce}; adverb from the base of 4225; an enclitic

particle of indefiniteness of manner; somehow or anyhow; used

only in composition: --haply, by any (some) means, perhaps. See

1513, 3381. Compare 4459.[ql

*4561. sarx {sarx}; probably from the base of 4563; flesh (as

stripped of the skin), i.e. (strictly) the meat of an animal (as

food), or (by extension) the body (as opposed to the soul [or

spirit], or as the symbol of what is external, or as the means

of kindred), or (by implication) human nature (with its

frailties [physically or morally] and passions), or

(specifically) a human being (as such): --carnal(-ly, + -ly

minded), flesh([-ly]).[ql

*4586. semnos {sem-nos'}; from 4576; venerable, i.e. honorable: -

-grave, honest.[ql

*4646. skolios {skol-ee-os'}; from the base of 4628; warped, i.e.

winding; figuratively, perverse: --crooked, froward, untoward.

[ql

*4648. skopeo {skop-eh'-o}; from 4649; to take aim at (spy), i.e.

(figuratively) regard: --consider, take heed, look at (on),

mark. Compare 3700.[ql

*4649. skopos {skop-os'} ("scope"); from skeptomai (to peer

about ["skeptic"]; perhaps akin to 4626 through the idea of

concealment; compare 4629); a watch (sentry or scout), i.e. (by

implication) a goal: --mark.[ql

*4657. skubalon {skoo'-bal-on}; neuter of a presumed derivative

of 1519 and 2965 and 906; what is thrown to the dogs, i.e.

refuse (ordure): --dung.[ql

*4689. spendo {spen'-do}; apparently a primary verb; to pour out

as a libation, i.e. (figuratively) to devote (one's life or

blood, as a sacrifice) (" spend"): --(be ready to) be offered.[ql

*4698. splagchnon {splangkh'-non}; probably strengthened from

splen (the "spleen"); an intestine (plural); figuratively, pity

or sympathy: --bowels, inward affection, + tender mercy.[ql

*4708. spoudaioteros {spoo-dah-yot-er'-oce}; adverb from 4707;

more speedily, i.e. sooner than otherwise: --more carefully.[ql

*4716. stauros {stow-ros'}; from the base of 2476; a stake or

post (as set upright), i.e. (specifically) a pole or cross (as

an instrument of capital punishment); figuratively, exposure to

death, i.e. self-denial; by implication, the atonement of Christ:

--cross.[ql

*4735. stephanos {stef'-an-os}; from an apparently primary

stepho (to twine or wreathe); a chaplet (as a badge of royalty,

a prize in the public games or a symbol of honor generally; but

more conspicuous and elaborate than the simple fillet, 1238),

literally or figuratively: --crown.[ql

*4739. steko {stay'-ko}; from the perfect tense of 2476; to be

stationary, i.e. (figuratively) to persevere: --stand (fast).[ql

*4748. stoicheo {stoy-kheh'-o}; from a derivative of steicho (to

range in regular line); to march in (military) rank (keep step),

i.e. (figuratively) to conform to virtue and piety: --walk

(orderly).[ql

*4790. sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and 2841; to

share in company with, i.e. co-participate in: --communicate

(have fellowship) with, be partaker of.[ql

*4791. sugkoinonos {soong-koy-no-nos'}; from 4862 and 2844; a co-

participant: --companion, partake(-r, -r with).[ql

*4796. sugchairo {soong-khah'-ee-ro}; from 4862 and 5463; to

sympathize in gladness, congratulate: --rejoice in (with).[ql

*4805. suzugos {sood'-zoo-gos}; from 4801; co-yoked, i.e.

(figuratively) as noun, a colleague; probably rather as a proper

name; Syzygus, a Christian: --yokefellow.[ql

*4815. sullambano {sool-lam-ban'-o}; from 4862 and 2983; to

clasp, i.e. seize (arrest, capture); specifically, to conceive

(literally or figuratively); by implication, to aid: --catch,

conceive, help, take.[wl

*4831. summimetes {soom-mim-ay-tace'}; from a presumed compound

of 4862 and 3401; a co-imitator, i.e. fellow votary: --follower

together.[ql

*4832. summorphos {soom-mor-fos'}; from 4862 and 3444; jointly

formed, i.e. (figuratively) similar: --conformed to, fashioned

like unto.[ql

*4839. sumparameno {soom-par-am-en'-o}; from 4862 and 3887; to

remain in company, i.e. still live: --continue with.[ql

*4861. sumpsuchos {soom'-psoo-khos}; from 4862 and 5590; co-

spirited, i.e. similar in sentiment: --like-minded.[ql

*4866. sunathleo {soon-ath-leh'-o}; from 4862 and 118; to

wrestle in company with, i.e. (figuratively) to seek jointly: --

labour with, strive together for.[ql

*4904. sunergos {soon-er-gos'}; from a presumed compound of 4862

and the base of 2041; a co-laborer, i.e. coadjutor: --companion

in labour, (fellow-)helper(-labourer, -worker), labourer

together with, workfellow.[ql

*4912. sunecho {soon-ekh'-o}; from 4862 and 2192; to hold

together, i.e. to compress (the ears, with a crowd or siege) or

arrest (a prisoner); figuratively, to compel, perplex, afflict,

preoccupy: --constrain, hold, keep in, press, lie sick of, stop,

be in a strait, straiten, be taken with, throng.[ql

*4941. Suntuche {soon-too'-khay}; from 4940; an accident;

Syntyche, a Christian female: --Syntyche.[ql

*4961. sustratiotes {soos-trat-ee-o'-tace}; from 4862 and 4757;

a co-campaigner, i.e. (figuratively) an associate in Christian

toil: --fellowsoldier.[ql

*4976. schema {skhay'-mah}; from the alternate of 2192; a figure

(as a mode or circumstance), i.e. (by implication) external

condition: --fashion.[ql

*4983. soma {so'-mah}; from 4982; the body (as a sound whole),

used in a very wide application, literally or figuratively: --

bodily, body, slave.[ql

*4990. soter {so-tare'}; from 4982; a deliverer, i.e. God or

Christ: --saviour.[ql

*4991. soteria {so-tay-ree'-ah}; feminine of a derivative of

4990 as (properly, abstract) noun; rescue or safety (physically

or morally): --deliver, health, salvation, save, saving.[ql

*5012. tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound

of 5011 and the base of 5424; humiliation of mind, i.e. modesty:

--humbleness of mind, humility (of mind, loneliness (of mind).[ql

*5013. tapeinoo {tap-i-no'-o}; from 5011; to depress;

figuratively, to humiliate (in condition or heart): --abase,

bring low, humble (self).[ql

*5014. tapeinosis {tap-i'-no-sis}; from 5013; depression (in

rank or feeling): --humiliation, be made low, low estate, vile.

[ql

*5023. tauta {tow'-tah}; nominative or accusative case neuter

plural of 3778; these things: --+ afterward, follow, + hereafter,

X him, the same, so, such, that, then, these, they, this, those,

thus.[ql

*5030. tacheos {takh-eh'-oce}; adverb from 5036; briefly, i.e.

(in time) speedily, or (in manner) rapidly: --hastily, quickly,

shortly, soon, suddenly.[ql

*5037. te {teh}; a primary particle (enclitic) of connection or

addition; both or also (properly, as correlation of 2532): --

also, and, both, even, then, whether. Often used in composition,

usually as the latter part.[ql

*5043. teknon {tek'-non}; from the base of 5098; a child (as

produced): --child, daughter, son.[ql

*5046. teleios {tel'-i-os}; from 5056; complete (in various

applications of labor, growth, mental and moral character, etc.);

neuter (as noun, with 3588) completeness: --of full age, man,

perfect.[ql

*5048. teleioo {tel-i-o'-o}; from 5046; to complete, i.e.

(literally) accomplish, or (figuratively) consummate (in

character): --consecrate, finish, fulfil, make) perfect.[ql

*5056. telos {tel'-os}; from a primary tello (to set out for a

definite point or goal); properly, the point aimed at as a limit,

i.e. (by implication) the conclusion of an act or state

(termination [literally, figuratively or indefinitely], result

[immediate, ultimate or prophetic], purpose); specifically, an

impost or levy (as paid): --+ continual, custom, end(-ing),

finally, uttermost. Compare 5411.[ql

*5095. Timotheos {tee-moth'-eh-os}; from 5092 and 2316; dear to

God; Timotheus, a Christian: --Timotheus, Timothy.[ql

*5100. tis {tis}; an enclitic indefinite pronoun; some or any

person or object: --a (kind of), any (man, thing, thing at all),

certain (thing), divers, he (every) man, one (X thing), ought, +

partly, some (man, -body, -thing, -what), (+ that no-)thing,

what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql

*5101. tis {tis}; probably emphat. of 5100; an interrogative

pronoun, who, which or what (in direct or indirect questions): --

every man, how (much), + no(-ne, thing), what (manner, thing),

where ([-by, -fore, -of, -unto, -with, -withal]), whether, which,

who(-m, -se), why.[ql

*5108. toioutos {toy-oo'-tos}; (including the other inflections);

from 5104 and 3778; truly this, i.e. of this sort (to denote

character or individuality): --like, such (an one).[ql

*5111. tolmao {tol-mah'-o}; from tolma (boldness; probably

itself from the base of 5056 through the idea of extreme

conduct); to venture (objectively or in act; while 2292 is

rather subjective or in feeling); by implication, to be

courageous: --be bold, boldly, dare, durst.[ql

*5124. touto {too'-to}; neuter singular nominative or accusative

case of 3778; that thing: --here [-unto], it, partly, self[-

same], so, that (intent), the same, there[-fore, -unto], this,

thus, where[-fore].[ql

*5129. toutoi {too'-to}; dative case singular masculine or

neuter of 3778; to (in, with or by) this (person or thing): --

here[-by, -in], him, one, the same, there[-in], this.[ql

*5143. trecho {trekh'-o}; apparently a primary verb (properly,

threcho; compare 2359); which uses dremo {drem'-o} (the base of

1408) as alternate in certain tenses; to run or walk hastily

(literally or figuratively): --have course, run.[ql

*5156. tromos {trom'-os}; from 5141; a "trembling", i.e. quaking

with fear: --+ tremble(-ing).[ql

*5158. tropos {trop'-os}; from the same as 5157; a turn, i.e.

(by implication) mode or style (especially with preposition or

relative prefix as adverb, like); figuratively, deportment or

character: --(even) as, conversation, [+ like] manner, (+ by

any) means, way.[ql

*5179. tupos {too'-pos}; from 5180; a die (as struck), i.e. (by

implication) a stamp or scar; by analogy, a shape, i.e. a statue,

(figuratively) style or resemblance; specifically, a sampler

("type"), i.e. a model (for imitation) or instance (for warning):

--en-(ex-)ample, fashion, figure, form, manner, pattern, print.

[ql

*5216. humon {hoo-mone'}; genitive case of 5210; of (from or

concerning) you: --ye, you, your (own, -selves).[ql

*5219. hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear

under (as a subordinate), i.e. to listen attentively; by

implication, to heed or conform to a command or authority: --

hearken, be obedient to, obey.[ql

*5225. huparcho {hoop-ar'-kho}; from 5259 and 756; to begin

under (quietly), i.e. come into existence (be present or at

hand); expletively, to exist (as copula or subordinate to an

adjective, participle, adverb or preposition, or as auxil. to

principal (verb): --after, behave, live.[ql

*5228. huper {hoop-er'}; a primary preposition; "over", i.e.

(with the genitive case) of place, above, beyond, across, or

causal, for the sake of, instead, regarding; with the accusative

case superior to, more than: --(+ exceeding, abundantly) above,

in (on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

*5242. huperecho {hoop-er-ekh'-o}; from 5228 and 2192; to hold

oneself above, i.e. (figuratively) to excel; participle (as

adjective, or neuter as noun) superior, superiority: --better,

excellency, higher, pass, supreme.[ql

*5251. huperupsoo {hoop-er-oop-so'-o}; from 5228 and 5312; to

elevate above others, i.e. raise to the highest position: --

highly exalt.[ql

*5255. hupekoos {hoop-ay'-ko-os}; from 5219; attentively

listening, i.e. (by implication) submissive: --obedient.[ql

*5293. hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to

subordinate; reflexively, to obey: --be under obedience

(obedient), put under, subdue unto, (be, make) subject (to,

unto), be (put) in subjection (to, under), submit self unto.[ql

*5302. hustereo {hoos-ter-eh'-o}; from 5306; to be later, i.e.

(by implication) to be inferior; generally, to fall short (be

deficient): --come behind (short), be destitute, fail, lack,

suffer need, (be in) want, be the worse.[ql

*5303. husterema {hoos-ter'-ay-mah}; from 5302; a deficit;

specifically, poverty: --that which is behind, (that which was)

lack(-ing), penury, want.[ql

*5304. husteresis {hoos-ter'-ay-sis} from 5302; a falling short,

i.e. (specifically) penury: --want.[ql

*5316. phaino {fah'-ee-no}; prolongation for the base of 5457;

to lighten (shine), i.e. show (transitive or intransitive,

literal or figurative): --appear, seem, be seen, shine, X think.

[ql

*5318. phaneros {fan-er-os'}; from 5316; shining, i.e. apparent

(literally or figuratively); neuter (as adverb) publicly,

externally: --abroad, + appear, known, manifest, open [+ -ly],

outward ([+ -ly]).[ql

*5330. Pharisaios {far-is-ah'-yos}; of Hebrew origin [compare

6567]; a separatist, i.e. exclusively religious; a Pharisean, i.

e. Jewish sectary: --Pharisee.[ql

*5348. phthano {fthan'-o}; apparently a primary verb; to be

beforehand, i.e. anticipate or precede; by extension, to have

arrived at: --(already) attain, come, prevent.[ql

*5355. phthonos {fthon'-os}; probably akin to the base of 5351;

ill-will (as detraction), i.e. jealousy (spite): --envy.[ql

*5374. Philippesios {fil-ip-pay'-see-os}; from 5375; a

Philippesian (Philippian), i.e. native of Philippi: --Philippian.

[ql

*5375. Philippoi {fil'-ip-poy}; plural of 5376; Philippi, a

place in Macedonia: --Philippi.[ql

*5401. phobos {fob'-os}; from a primary phebomai (to be put in

fear); alarm or fright: --be afraid, + exceedingly, fear, terror.

[ql

*5426. phroneo {fron-eh'-o}; from 5424; to exercise the mind, i.

e. entertain or have a sentiment or opinion; by implication, to

be (mentally) disposed (more or less earnestly in a certain

direction); intensively, to interest oneself in (with concern or

obedience): --set the affection on, (be) care(-ful), (be like-,

+ be of one, + be of the same, + let this) mind(-ed), regard,

savour, think.[ql

*5432. phroureo {froo-reh'-o}; from a compound of 4253 and 3708;

to be a watcher in advance, i.e. to mount guard as a sentinel

(post spies at gates); figuratively, to hem in, protect: --keep

(with a garrison). Compare 5083.[ql

*5443. phule {foo-lay'}; from 5453 (compare 5444); an offshoot,

i.e. race or clan: --kindred, tribe.[ql

*5458. phoster {foce-tare'}; from 5457; an illuminator, i.e.

(concretely) a luminary, or (abstractly) brilliancy: --light.[ql

*5463. chairo {khah'-ee-ro}; a primary verb; to be "cheer"ful, i.

e. calmly happy or well-off; impersonally, especially as

salutation (on meeting or parting), be well: --farewell, be glad,

God speed, greeting, hall, joy(-fully), rejoice.[ql

*5479. chara {khar-ah'}; from 5463; cheerfulness, i.e. calm

delight: --gladness, X greatly, (X be exceeding) joy(-ful, -

fully, -fulness, -ous).[ql

*5483. charizomai {khar-id'-zom-ahee}; middle voice from 5485;

to grant as a favor, i.e. gratuitously, in kindness, pardon or

rescue: --deliver, (frankly) forgive, (freely) give, grant.[ql

*5485. charis {khar'-ece}; from 5463; graciousness (as

gratifying), of manner or act (abstract or concrete; literal,

figurative or spiritual; especially the divine influence upon

the heart, and its reflection in the life; including gratitude):

--acceptable, benefit, favour, gift, grace(-ious), joy,

liberality, pleasure, thank(-s, -worthy).[ql

*5526. chortazo {khor-tad'-zo}; from 5528; to fodder, i.e.

(generally) to gorge (supply food in abundance): --feed, fill,

satisfy.[ql

*5532. chreia {khri'-ah}; from the base of 5530 or 5534;

employment, i.e. an affair; also (by implication) occasion,

demand, requirement or destitution: --business, lack, necessary(-

ity), need(-ful), use, want.[ql

*5547. Christos {khris-tos'}; from 5548; anointed, i.e. the

Messiah, an epithet of Jesus: --Christ.[ql

*5565. choris {kho-rece'}; adverb from 5561; at a space, i.e.

separately or apart from (often as preposition): --beside, by

itself, without.[ql

*5590. psuche {psoo-khay'}; from 5594; breath, i.e. (by

implication) spirit, abstractly or concretely (the animal

sentient principle only; thus distinguished on the one hand from

4151, which is the rational and immortal soul; and on the other

from 2222, which is mere vitality, even of plants: these terms

thus exactly correspond respectively to the Hebrew 5315, 7307

and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql

*5613. hos {hoce}; probably adverb of comparative from 3739;

which how, i.e. in that manner (very variously used, as follows):

--about, after (that), (according) as (it had been, it were),

as soon (as), even as (like), for, how (greatly), like (as,

unto), since, so (that), that, to wit, unto, when([-soever]),

while, X with all speed.[ql

*5620. hoste {hoce'-teh}; from 5613 and 5037; so too, i.e. thus

therefore (in various relations of consecution, as follow): --

(insomuch) as, so that (then), (insomuch) that, therefore, to,

wherefore.[ql