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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

0018 agathos {ag-ath-os'}; a primary word; "good" (in any sense,

often as noun): --benefit, good(-s, things), well. Compare 2570.

[ql

0019 agathosune {ag-ath-o-soo'-nay}; from 18; goodness, i.e.

virtue or beneficence: --goodness.[ql

0025 agapao {ag-ap-ah'-o}; perhaps from agan (much) [or compare

5689]; to love (in a social or moral sense): --(be-)love(-ed).

Compare 5368.[ql

0026 agape {ag-ah'-pay}; from 25; love, i.e. affection or

benevolence; specially (plural) a love-feast: --(feast of)

charity([-ably]), dear, love.[ql

0027 agapetos {ag-ap-ay-tos'}; from 25; beloved: --(dearly,

well) beloved, dear.[ql

0037 hagiazo {hag-ee-ad'-zo}; from 40; to make holy, i.e.

(ceremonially) purify or consecrate; (mentally) to venerate: --

hallow, be holy, sanctify.[ql

0040 hagios {hag'-ee-os}; from hagos (an awful thing) [compare

53, 2282]; sacred (physically, pure, morally blameless or

religious, ceremonially, consecrated): --(most) holy (one,

thing), saint.[ql

0052 agnoia {ag'-noy-ah}; from 50; ignorance (properly, the

quality): --ignorance.[ql

0069 agrupneo {ag-roop-neh'-o}; ultimately from 1 (as negative

particle) and 5258; to be sleepless, i.e. keep awake: --watch.[ql

0080 adephos {ad-el-fos'}; from 1 (as a connective particle) and

delphus (the womb); a brother (literally or figuratively) near

or remote [much like 1]: --brother.[ql

0103 aido {ad'-o}' a primary verb; to sing: --sing.[ql

0109 aer {ah-ayr'}; from aemi (to breathe unconsciously, i.e.

respire; by analogy, to blow); "air" (as naturally

circumambient): --air. Compare 5594.[ql ***. atha. See 3134.[ql

0112 atheos {ath'-eh-os}; from 1 (as a negative particle) and

2316; godless: --without God.[ql

0129 haima {hah'-ee-mah}; of uncertain derivation; blood,

literally (of men or animals), figuratively (the juice of

grapes) or specially (the atoning blood of Christ); by

implication bloodshed, also kindred: --blood.[ql

0142 airo {ah'-ee-ro}; a primary root; to lift up; by

implication, to take up or away; figuratively, to raise (the

voice), keep in suspense (the mind), specially, to sail away (i.

e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --

away with, bear (up), carry, lift up, loose, make to doubt, put

away, remove, take (away, up).[ql

0149 aischron {ahee-skhron'}; neuter of 150; a shameful thing, i.

e. indecorum: --shame.[ql

0151 aischrotes {ahee-skhrot'-ace}; from 150; shamefulness, i.e.

obscenity: --filthiness.[ql

0154 aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in

genitive case): --ask, beg, call for, crave, desire, require.

Compare 4441.[ql

0161 aichmalosia {aheekh-mal-o-see'-ah}; from 164; captivity: --

captivity.[ql

0162 aichmaloteuo {aheekh-mal-o-tew'-o}; from 164; to capture

[like 163]: --lead captive.[ql

0165 aion {ahee-ohn'}; from the same as 104; properly, an age;

by extension, perpetuity (also past); by implication, the world;

specially (Jewish) a Messianic period (present or future): --age,

course, eternal, (for) ever(-more), [n-]ever, (beginning of the

, while the) world (began, without end). Compare 5550.[ql

0167 akatharsia {ak-ath-ar-see'-ah}; from 169; impurity (the

quality), physically or morally: --uncleanness.[ql

0169 akathartos {ak-ath'-ar-tos}; from 1 (as a negative

particle) and a presumed derivative of 2508 (meaning cleansed);

impure (ceremonially, morally [lewd] or specially, [demonic]): --

foul, unclean.[ql

0175 akarpos {ak'-ar-pos}; from 1 (as a negative particle) and

2590; barren (literally or figuratively): --without fruit,

unfruitful.[ql

0191 akouo {ak-oo'-o}; a primary verb; to hear (in various

senses): --give (in the) audience (of), come (to the ears),

([shall]) hear(-er, -ken), be noised, be reported, understand.[ql

0199 akribos {ak-ree-boce'}; adverb from the same as 196;

exactly: --circumspectly, diligently, perfect(-ly).[ql

0203 akrobustia {ak-rob-oos-tee'-ah}; from 206 and probably a

modified form of posthe (the penis or male sexual organ); the

prepuce; by implication, an uncircumcised (i.e. gentile,

figuratively, unregenerate) state or person: --not circumcised,

uncircumcised [with 2192], uncircumcision.[ql

0204 akrogoniaios {ak-rog-o-nee-ah'-yos}; from 206 and 1137;

belonging to the extreme corner: --chief corner.[ql

0225 aletheia {al-ay'-thi-a}; from 227; truth: --true, X truly,

truth, verity.[ql

0226 aletheuo {al-ayth-yoo'-o}; from 227; to be true (in

doctrine and profession): --speak (tell) the truth.[ql

0235 alla {al-lah'}; neuter plural of 243; properly, other

things, i.e. (adverbially) contrariwise (in many relations): --

and, but (even), howbeit, indeed, nay, nevertheless, no,

notwithstanding, save, therefore, yea, yet.[ql

0240 allelon {al-lay'-lone}; Gen. plural from 243 reduplicated;

one another: --each other, mutual, one another, (the other),

(them-, your-)selves, (selves) together [sometimes with 3326 or

4314].[ql

0254 halusis {hal'-oo-sis}; of uncertain derivation; a fetter or

manacle: --bonds, chain.[ql

0264 hamartano {ham-ar-tan'-o}; perhaps from 1 (as a negative

particle) and the base of 3313; properly, to miss the mark (and

so not share in the prize), i.e. (figuratively) to err,

especially (morally) to sin: --for your faults, offend, sin,

trespass.[ql

0266 hamartia {ham-ar-tee'-ah}; from 264; a sin (properly

abstract): --offence, sin(-ful).[ql

0281 amen {am-ane'}; of Hebrew origin [543]; properly, firm, i.e.

(figuratively) trustworthy; adverbially, surely (often as

interj. so be it): --amen, verily.[ql

0297 amphoteros {am-fot'-er-os}; comparative of amphi (around);

(in plural) both: --both.[ql

0299 amomos {am'-o-mos}; from 1 (as a negative particle) and

3470; unblemished (literally or figuratively): --without blame

(blemish, fault, spot), faultless, unblameable.[ql

0305 anabaino {an-ab-ah'-ee-no}; from 303 and the base of 939;

to go up (literally or figuratively): --arise, ascend (up),

climb (go, grow, rise, spring) up, come (up).[ql

0314 anaginosko {an-ag-in-oce'-ko}; from 303 and 1097; to know

again, i.e. (by extension) to read: --read.[ql

0346 anakephalaiomai {an-ak-ef-al-ah'-ee-om-ahee}; from 303 and

2775 (in its original sense); to sum up: --briefly comprehend,

gather together in one.[ql

0353 analambano {an-al-am-ban'-o}; from 303 and 2983; to take up:

--receive up, take (in, unto, up).[ql

0365 ananeoo {an-an-neh-o'-o}; from 303 and a derivative of 3501;

to renovate, i.e. reform: --renew.[ql

0390 anastrepho {an-as-tref'-o}; from 303 and 4762; to overturn;

also to return; by implication, to busy oneself, i.e. remain,

live: --abide, behave self, have conversation, live, overthrow,

pass, return, be used.[ql

0391 anastrophe {an-as-trof-ay'}; from 390; behavior: --

conversation.[ql

0417 anemos {an'-em-os}; from the base of 109; wind; (plural) by

implication (the four) quarters (of the earth): --wind.[ql

0421 anexichniastos {an-ex-ikh-nee'-as-tos}; from 1 (as a

negative particle) and a presumed derivative of a compound of

1537 and a derivative of 2487; not tracked out, i.e. (by

implication) untraceable: --past finding out; unsearchable.[ql

0430 anechomai {an-ekh'-om-ahee}; middle voice from 303 and 2192;

to hold oneself up against, i.e. (figuratively) put up with: --

bear with, endure, forbear, suffer.[ql

0433 aneko {an-ay'-ko}; from 303 and 2240; to attain to, i.e.

(figuratively) be proper: --convenient, be fit.[ql

0435 aner {an'-ayr}; a primary word [compare 444]; a man

(properly as an individual male): --fellow, husband, man, sir.[ql

0436 anthistemi {anth-is'-tay-mee}; from 473 and 2476; to stand

against, i.e. oppose: --resist, withstand.[ql

0441 anthropareskos {anth-ro-par'-es-kos}; from 444 and 700; man-

courting, i.e. fawning: --men-pleaser.[ql

0444 anthropos {anth'-ro-pos}; from 435 and ops (the countenance;

from 3700); man-faced, i.e. a human being: --certain, man.[ql

0447 aniemi {an-ee'-ay-mee}; from 303 and hiemi (to send); to

let up, i.e. (literally) slacken or (figuratively) desert,

desist from: --forbear, leave, loose.[ql

0450 anistemi {an-is'-tay-mee}; from 303 and 2476; to stand up

(literal or figurative, transitive or intransitive): --arise,

lift up, raise up (again), rise (again), stand up(-right).[ql

0457 anoixis {an'-oix-is}; from 455; opening (throat): --X open.

[ql

0516 axios {ax-ee'-oce}; adverb from 514; appropriately: --as

becometh, after a godly sort, worthily(-thy).[ql

0524 apalgeo {ap-alg-eh'-o}; from 575 and algeo (to smart); to

grieve out, i.e. become apathetic: --be past feeling.[ql

0526 apallotrioo {ap-al-lot-ree-o'-o}; from 575 and a derivative

of 245; to estrange away, i.e. (passively and figuratively) to

be non-participant: --alienate, be alien.[ql

0537 hapas {hap'-as}; from 1 (as a particle of union) and 3956;

absolutely all or (singular) every one: --all (things), every

(one), whole.[ql

0538 apatao {ap-at-ah'-o}; of uncertain derivation; to cheat, i.

e. delude: --deceive.[ql

0539 apate {ap-at'-ay}; from 538; delusion: --deceit(-ful, -

fulness), deceivableness(-ving).[ql

0543 apeitheia {ap-i'-thi-ah}; from 545; disbelief (obstinate

and rebellious): --disobedience, unbelief.[ql

0547 apeile {ap-i-lay'}; from 546; a menace: --X straitly,

threatening.[ql

0572 haplotes {hap-lot'-ace}; from 573; singleness, i.e.

(subjectively) sincerity (without dissimulation or self-seeking),

or (objectively) generosity (copious bestowal): --bountifulness,

liberal(-ity), simplicity, singleness.[ql

0601 apokalupto {ap-ok-al-oop'-to}; from 575 and 2572; to take

off the cover, i.e. disclose: --reveal.[ql

0602 apokalupsis {ap-ok-al'-oop-sis}; from 601; disclosure: --

appearing, coming, lighten, manifestation, be revealed,

revelation.[ql

0604 apokatallasso {ap-ok-at-al-las'-so}; from 575 and 2644; to

reconcile fully: --reconcile.[ql

0613 apokrupto {ap-ok-roop'-to}; from 575 and 2928; to conceal

away (i.e. fully); figuratively, to keep secret: --hide.[ql

0615 apokteino {ap-ok-ti'-no}; from 575 and kteino (to slay); to

kill outright; figuratively, to destroy: --put to death, kill,

slay.[ql

0629 apolutrosis {ap-ol-oo'-tro-sis}; from a compound of 575 and

3083; (the act) ransom in full, i.e. (figuratively) riddance, or

(specially) Christian salvation: --deliverance, redemption.[ql

0652 apostolos {ap-os'-tol-os}; from 649; a delegate; specially,

an ambassador of the Gospel; officially a commissioner of Christ

["apostle"] (with miraculous powers): --apostle, messenger, he

that is sent.[ql

0659 apotithemi {ap-ot-eeth'-ay-mee}; from 575 and 5087; to put

away (literally or figuratively): --cast off, lay apart (aside,

down), put away (off).[ql

0686 ara {ar'-ah}; probably from 142 (through the idea of

drawing a conclusion); a particle denoting an inference more or

less decisive (as follows): --haply, (what) manner (of man), no

doubt, perhaps, so be, then, therefore, truly, wherefore. Often

used in connection with other particles, especially 1065 or 3767

(after) or 1487 (before). Compare also 687.[ql

0728 arrhabon {ar-hrab-ohn'}; of Hebrew origin [6162]; a pledge,

i.e. part of the purchase-money or property given in advance as

security for the rest: --earnest.[ql

0746 arche {ar-khay'}; from 756; (properly abstract) a

commencement, or (concretely) chief (in various applications of

order, time, place, or rank): --beginning, corner, (at the, the)

first (estate), magistrate, power, principality, principle, rule.

[ql

0758 archon {ar'-khone}; present participle of 757; a first (in

rank or power): --chief (ruler), magistrate, prince, ruler.[ql

0766 aselgeia {as-elg'-i-a}; from a compound of 1 (as a negative

particle) and a presumed selges (of uncertain derivation, but

apparently meaning continent); licentiousness (sometimes

including other vices): --filthy, lasciviousness, wantonness.[ql

0781 asophos {as'-of-os}; from 1 (as a negative particle) and

4680; unwise: --fool.[ql

0810 asotia {as-o-tee'-ah}; from a compound of 1 (as a negative

particle) and a presumed derivative of 4982; properly,

unsavedness, i.e. (by implication) profligacy: --excess, riot.[ql

0837 auzano {owx-an'-o}; a prolonged form of a primary verb; to

grow ("wax"), i.e. enlarge (literal or figurative, active or

passive): --grow (up), (give the) increase.[ql

0838 auxesis {owx'-ay-sis}; from 837; growth: --increase.[ql

0846 autos {ow-tos'}; from the particle au [perhaps akin to the

base of 109 through the idea of a baffling wind] (backward); the

reflexive pronoun self, used (alone or in the comparative 1438)

of the third person , and (with the proper personal pronoun) of

the other persons: --her, it(-self), one, the other, (mine) own,

said, ([self-], the) same, ([him-, my-, thy-])self, [your-

]selves, she, that, their(-s), them([-selves]), there[-at, -by, -

in, -into, -of, -on, -with], they, (these) things, this (man),

those, together, very, which. Compare 848.[ql

0848 hautou {how-too'}; contracted for 1438; self (in some

oblique case or reflexively, relation): --her (own), (of) him(-

self), his (own), of it, thee, their (own), them(-selves), they.

[ql

0859 aphesis {af'-es-is}; from 863; freedom; (figuratively)

pardon: --deliverance, forgiveness, liberty, remission.[ql

0860 haphe {haf-ay'}; from 680; probably a ligament (as

fastening): --joint.[ql

0861 aphthrsia {af-thar-see'-ah}; from 862; incorruptibility;

genitive case unending existence; (figuratively) genuineness: --

immortality, incorruption, sincerity.[ql

0873 aphorizo {af-or-id'-zo}; from 575 and 3724; to set off by

boundary, i.e. (figuratively) limit, exclude, appoint, etc.: --

divide, separate, sever.[ql

0878 aphron {af'-rone}; from 1 (as a negative particle) and 5424;

properly, mindless, i.e. stupid, (by implication) ignorant,

(specially) egotistic, (practically) rash, or (morally)

unbelieving: --fool(-ish), unwise.[ql

0899 bathos {bath'-os}; from the same as 901; profundity, i.e.

(by implication) extent; (figuratively) mystery: --deep(-ness,

things), depth.[ql

0908 baptisma {bap'-tis-mah}; from 907; immersion, baptism

(technically or figuratively): --baptism.[ql

0932 basileia {bas-il-i'-ah}; from 935; properly, royalty, i.e.

(abstractly) rule, or (concretely) a realm (literally or

figuratively): --kingdom, + reign.[ql

0956 belos {bel'-os}; from 906; a missile, i.e. spear or arrow: -

-dart.[ql

0988 blasphemia {blas-fay-me'-ah}; from 989; vilification

(especially against God): --blasphemy, evil speaking, railing.[ql

0991 blepo {blep'-o}; a primary verb; to look at (literally or

figuratively): --behold, beware, lie, look (on, to), perceive,

regard, see, sight, take heed. Compare 3700.[ql

1012 boule {boo-lay'}; from 1014; volition, i.e. (objectively)

advice, or (by implication) purpose: --+ advise, counsel, will.

[ql

1074 genea {ghen-eh-ah'}; from (a presumed derivative of) 1085;

a generation; by implication, an age (the period or the persons):

--age, generation, nation, time.[ql

1093 ge {ghay}; contracted from a primary word; soil; by

extension a region, or the solid part or the whole of the

terrene globe (including the occupants in each application): --

country, earth(-ly), ground, land, world.[ql

1096 ginomai {ghin'-om-ahee}; a prolongation and middle voice

form of a primary verb; to cause to be ("gen"-erate), i.e.

(reflexively) to become (come into being), used with great

latitude (literal, figurative, intensive, etc.): --arise, be

assembled, be(-come, -fall, -have self), be brought (to pass),

(be) come (to pass), continue, be divided, draw, be ended, fall,

be finished, follow, be found, be fulfilled, + God forbid, grow,

happen, have, be kept, be made, be married, be ordained to be,

partake, pass, be performed, be published, require, seem, be

showed, X soon as it was, sound, be taken, be turned, use, wax,

will, would, be wrought.[ql

1097 ginosko {ghin-oce'-ko}; a prolonged form of a primary verb;

to "know" (absolutely) in a great variety of applications and

with many implications (as follow, with others not thus clearly

expressed): --allow, be aware (of), feel, (have) know(-ledge),

perceived, be resolved, can speak, be sure, understand.[ql

1107 gnorizo {gno-rid'-zo}; from a derivative of 1097; to make

known; subjectively, to know: --certify, declare, make known,

give to understand, do to wit, wot.[ql

1108 gnosis {gno'-sis}; from 1097; knowing (the act), i.e. (by

implication) knowledge: --knowledge, science.[ql

1118 goneus {gon-yooce'}; from the base of 1096; a parent: --

parent.[ql

1119 gonu {gon-oo'}; of uncertain affinity; the "knee": --knee(X

-l).[ql

1135 gune {goo-nay'}; probably from the base of 1096; a woman;

specially, a wife: --wife, woman.[ql

1161 de {deh}; a primary particle (adversative or continuative);

but, and, etc.: --also, and, but, moreover, now [often

unexpressed in English].[ql

1162 deesis {deh'-ay-sis}; from 1189; a petition: --prayer,

request, supplication.[ql

1163 dei {die}; 3d person singular active present of 1210; also

deon {deh-on'}; neuter active participle of the same; both used

impersonally; it is (was, etc.) necessary (as binding): --

behoved, be meet, must (needs), (be) need(-ful), ought, should.

[ql

1188 dexios {dex-ee-os'}; from 1209; the right side or

(feminine) hand (as that which usually takes): --right (hand,

side).[ql

1198 desmios {des'-mee-os}; from 1199; a captive (as bound): --

in bonds, prisoner.[ql

1209 dechomai {dekh'-om-ahee}; middle voice of a primary verb;

to receive (in various applications, literally or figuratively):

--accept, receive, take. Compare 2983.[ql

1223 dia {dee-ah'}; a primary preposition denoting the channel

of an act; through (in very wide applications, local, causal, or

occasional): --after, always, among, at, to avoid, because of

(that), briefly, by, for (cause)...fore, from, in, by occasion

of, of, by reason of, for sake, that, thereby, therefore, X

though, through(-out), to, wherefore, with(-in). In composition

it retains the same general import.[ql ***. Dia. See 2203.[ql

1228 diabolos {dee-ab'-ol-os}; from 1225; a traducer; specially,

Satan [compare 7854]: --false accuser, devil, slanderer.[ql

1242 diatheke {dee-ath-ay'-kay}; from 1303; properly, a

disposition, i.e. (specially) a contract (especially a devisory

will): --covenant, testament.[ql

1248 diakonia {dee-ak-on-ee'-ah}; from 1249; attendance (as a

servant, etc.); figuratively (eleemosynary) aid, (official)

service (especially of the Christian teacher, or techn. of the

diaconate): --(ad-)minister(-ing, -tration, -try), office,

relief, service(-ing).[ql

1249 diakonos {dee-ak'-on-os}; probably from an obsolete diako

(to run on errands; compare 1377); an attendant, i.e. (genitive

case) a waiter (at table or in other menial duties); specially,

a Christian teacher and pastor (technically, a deacon or

deaconess): --deacon, minister, servant.[ql

1271 dianoia {dee-an'-oy-ah}; from 1223 and 3563; deep thought,

properly, the faculty (mind or its disposition), by implication,

its exercise: --imagination, mind, understanding.[ql

1319 didaskalia {did-as-kal-ee'-ah}; from 1320; instruction (the

function or the information): --doctrine, learning, teaching.[ql

1320 didaskalos {did-as'-kal-os}; from 1321; an instructor

(genitive case or specially): --doctor, master, teacher.[ql

1321 didasko {did-as'-ko}; a prolonged (causative) form of a

primary verb dao (to learn); to teach (in the same broad

application): --teach.[ql

1325 didomi {did'-o-mee}; a prolonged form of a primary verb

(which is used as an altern. in most of the tenses); to give

(used in a very wide application, properly, or by implication,

literally or figuratively; greatly modified by the connection): -

-adventure, bestow, bring forth, commit, deliver (up), give,

grant, hinder, make, minister, number, offer, have power, put,

receive, set, shew, smite (+ with the hand), strike (+ with the

palm of the hand), suffer, take, utter, yield.[ql

1342 dikaios {dik'-ah-yos}; from 1349; equitable (in character

or act); by implication, innocent, holy (absolutely or

relatively): --just, meet, right(-eous).[ql

1343 dikaiosune {dik-ah-yos-oo'-nay}; from 1342; equity (of

character or act); specially (Christian) justification: --

righteousness.[ql

1352 dio {dee-o'}; from 1223 and 3739; through which thing, i.e.

consequently: --for which cause, therefore, wherefore.[ql

1378 dogma {dog'-mah}; from the base of 1380; a law (civil,

ceremonial or ecclesiastical): --decree, ordinance.[ql

1381 dokimazo {dok-im-ad'-zo}; from 1384; to test (literally or

figuratively); by implication, to approve: --allow, discern,

examine, X like, (ap-)prove, try.[ql

1390 doma {dom'-ah}; from the base of 1325; a present: --gift.[ql

1391 doxa {dox'-ah}; from the base of 1380; glory (as very

apparent), in a wide application (literal or figurative,

objective or subjective): --dignity, glory(-ious), honour,

praise, worship.[ql

1398 douleuo {dool-yoo'-o}; from 1401; to be a slave to (literal

or figurative, involuntary or voluntary): --be in bondage, (do)

serve(-ice).[ql

1401 doulos {doo'-los}; from 1210; a slave (literal or

figurative, involuntary or voluntary; frequently, therefore in a

qualified sense of subjection or subserviency): --bond(-man),

servant.[ql

1410 dunamai {doo'-nam-ahee}; of uncertain affinity; to be able

or possible: --be able, can (do, + -not), could, may, might, be

possible, be of power.[ql

1411 dunamis {doo'-nam-is}; from 1410; force (literally or

figuratively); specially, miraculous power (usually by

implication, a miracle itself): --ability, abundance, meaning,

might(-ily, -y, -y deed), (worker of) miracle(-s), power,

strength,violence, mighty (wonderful) work.[ql

1417 duo {doo'-o}; a primary numeral; "two": --both, twain, two.

[ql

1431 dorea {do-reh-ah'}; from 1435; a gratuity: --gift.[ql

1435 doron {do'-ron}; a present; specially, a sacrifice: --gift,

offering.[ql

1438 heautou {heh-ow-too'} (including all other cases); from a

reflexive pronoun otherwise obsolete and the genitive case

(dative case or accusative case) of 846; him- (her-, it-, them-,

also [in conjunction with the personal pronoun of the other

persons] my-, thy-, our-, your-)self (selves), etc.: --alone,

her (own, -self), (he) himself, his (own), itself, one (to)

another, our (thine) own(-selves), + that she had, their (own,

own selves), (of) them(-selves), they, thyself, you, your (own,

own conceits, own selves, -selves).[ql

1451 eggus {eng-goos'}; from a primary verb agcho (to squeeze or

throttle; akin to the base of 43); near (literally or

figuratively, of place or time): --from , at hand, near, nigh

(at hand, unto), ready.[ql

1453 egeiro {eg-i'-ro}; probably akin to the base of 58 (through

the idea of collecting one's faculties); to waken (transitively

or intransitively), i.e. rouse (literally, from sleep, from

sitting or lying, from disease, from death; or figuratively,

from obscurity, inactivity, ruins, nonexistence): --awake, lift

(up), raise (again, up), rear up, (a-)rise (again, up), stand,

take up.[ql

1484 ethnos {eth'-nos}; probably from 1486; a race (as of the

same habit), i.e. a tribe; specially, a foreign (non-Jewish) one

(usually by implication, pagan): --Gentile, heathen, nation,

people.[ql

1489 eige {i'-gheh}; from 1487 and 1065; if indeed, seeing that,

unless, (with negative) otherwise: --if (so be that, yet).[ql

1492 eido {i'-do}; a primary verb; used only in certain past

tenses, the others being borrowed from the equivalent 3700 and

3708; properly, to see (literally or figuratively); by

implication (in the perf. only) to know: --be aware, behold, X

can (+ not tell), consider, (have) know(-ledge), look (on),

perceive, see, be sure, tell, understand, wish, wot. Compare

3700.[ql

1496 eidololatres {i-do-lol-at'-race}; from 1497 and the base of

3000; an image-(servant or) worshipper (literally or

figuratively): --idolater.[ql

1515 eirene {i-ray'-nay}; probably from a primary verb eiro (to

join); peace (literally or figuratively); by implication,

prosperity: --one, peace, quietness, rest, + set at one again.[ql

1519 eis {ice}; a primary preposition; to or into (indicating

the point reached or entered), of place, time, or (figuratively)

purpose (result, etc.); also in adverbial phrases: --[abundant-

]ly, against, among, as, at, [back-]ward, before, by, concerning,

+ continual, + far more exceeding, for [intent, purpose], fore,

+ forth, in (among, at, unto, -so much that, -to), to the intent

that, + of one mind, + never, of, (up-)on, + perish, + set at

one again, (so) that, therefore(-unto), throughout, til, to (be,

the end, -ward), (here-)until(-to), ...ward, [where-]fore, with.

Often used in composition with the same general import, but only

with verbs (etc.) expressing motion (literally or figuratively).

[ql

1520 heis {hice}; (including the neuter [etc.] hen); a primary

numeral; one: --a(-n, -ny, certain), + abundantly, man, one

(another), only, other, some. See also 1527, 3367, 3391, 3762.[ql

1535 eite {i'-teh}; from 1487 and 5037; if too: --if, or,

whether.[ql

1536 ei tis {i tis}; from 1487 and 5100; if any: --he that, if

a(-ny) man('s thing, from any, ought), whether any, whosoever.[ql

1538 hekastos {hek'-as-tos}; as if a superlative of hekas (afar);

each or every: --any, both, each (one), every (man, one, woman),

particularly.[ql

1573 ekkakeo {ek-kak-eh'-o}; from 1537 and 2556; to be (bad or)

weak, i.e. (by implication) to fail (in heart): --faint, be

weary.[ql

1577 ekklesia {ek-klay-see'-ah}; from a compound of 1537 and a

derivative of 2564; a calling out, i.e. (concretely) a popular

meeting, especially a religious congregation (Jewish synagogue,

or Christian community of members on earth or saints in heaven

or both): --assembly, church.[ql

1586 eklegomai {ek-leg'-om-ahee}; middle voice from 1537 and

3004 (in its primary sense); to select: --make choice, choose

(out), chosen.[ql

1607 ekporeuomai {ek-por-yoo'-om-ahee}; from 1537 and 4198; to

depart, be discharged, proceed, project: --come (forth, out of),

depart, go (forth, out), issue, proceed (out of).[ql

1625 ektrepho {ek-tref'-o}; from 1537 and 5142; to rear up to

maturity, i.e. (genitive case) to cherish or train: --bring up,

nourish.[ql

1647 elachistoteros {el-akh-is-tot'-er-os}; comparative of 1646;

far less: --less than the least.[ql

1651 elegcho {el-eng'-kho}; of uncertain affinity; to confute,

admonish: --convict, convince, tell a fault, rebuke, reprove.[ql

1656 eleos {el'-eh-os}; of uncertain affinity; compassion (human

or divine, especially active): --(+ tender) mercy.[ql

1658 eleutheros {el-yoo'-ther-os}; probably from the alternate

of 2064; unrestrained (to go at pleasure), i.e. (as a citizen)

not a slave (whether freeborn or manumitted), or (genitive case)

exempt (from obligation or liability): --free (man, woman), at

liberty.[ql

1680 elpis {el-pece'}; from a primary elpo (to anticipate,

ususally with pleasure); expectation (abstractly or concretely)

or confidence: --faith, hope.[ql

1722 en {en}; a primary preposition denoting (fixed) position

(in place, time or state), and (by implication) instrumentality

(medially or constructively), i.e. a relation of rest

(intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.

: --about, after, against, + almost, X altogether, among, X as,

at, before, between, (here-)by (+ all means), for (...sake of),

+ give self wholly to, (here-)in(-to, -wardly), X mightily,

(because) of, (up-)on, [open-]ly, X outwardly, one, X quickly, X

shortly, [speedi-]ly, X that, X there(-in, -on), through(-out),

(un-)to(-ward), under, when, where(-with), while, with(-in).

Often used in compounds, with substantially the same import;

rarely with verbs of motion, and then not to indicate direction,

except (elliptically) by a separate (and different) preposition.

[ql

1731 endeiknumi {en-dike'-noo-mee}; from 1722 and 1166; to

indicate (by word or act): --do, show (forth).[ql

1741 endoxos {en'-dox-os}; from 1722 and 1391; in glory, i.e.

splendid, (figuratively) noble: --glorious, gorgeous[-ly],

honourable.[ql

1743 endunamoo {en-doo-nam-o'-o}; from 1722 and 1412; to empower:

--enable, (increase in) strength(-en), be (make) strong.[ql

1746 enduo {en-doo'-o}; from 1722 and 1416 (in the sense of

sinking into a garment); to invest with clothing (literally or

figuratively): --array, clothe (with), endue, have (put) on.[ql

***. enegko. See 5342.[ql

1753 energeia {en-erg'-i-ah}; from 1756; efficiency ("energy"): -

-operation, strong, (effectual) working.[ql

1754 energeo {en-erg-eh'-o}; from 1756; to be active, efficient:

--do, (be) effectual (fervent), be mighty in, shew forth self,

work (effectually in).[ql

1775 henotes {hen-ot-ace'}; from 1520; oneness, i.e.

(figuratively) unanimity: --unity.[ql

1785 entole {en-tol-ay'}; from 1781; injunction, i.e. an

authoritative prescription: --commandment, precept.[ql

1805 exagorazo {ex-ag-or-ad'-zo}; from 1537 and 59; to buy up, i.

e. ransom; figuratively, to rescue from loss (improve

opportunity): --redeem.[ql

1840 exischuo {ex-is-khoo'-o}; from 1537 and 2480; to have full

strength, i.e. be entirely competent: --be able.[ql

1849 exousia {ex-oo-see'-ah}; from 1832 (in the sense of

ability); privilege, i.e. (subjectively) force, capacity,

competency, freedom, or (objectively) mastery (concretely,

magistrate, superhuman, potentate, token of control), delegated

influence: --authority, jurisdiction, liberty, power, right,

strength.[ql

1860 epaggelia {ep-ang-el-ee'-ah}; from 1861; an announcement

(for information, assent or pledge; especially a divine

assurance of good): --message, promise.[ql

1868 epainos {ep'-ahee-nos}; from 1909 and the base of 134;

laudation; concretely, a commendable thing: --praise.[ql

1904 eperchomai {ep-er'-khom-ahee}; from 1909 and 2064; to

supervene, i.e. arrive, occur, impend, attack, (figuratively)

influence: --come (in, upon).[ql

1909 epi {ep-ee'}; a primary preposition; properly, meaning

superimposition (of time, place, order, etc.), as a relation of

distribution [with the genitive case], i.e. over, upon, etc.; of

rest (with the det.) at, on, etc.; of direction (with the

accusative case) towards, upon, etc.: --about (the times), above,

after, against, among, as long as (touching), at, beside, X

have charge of, (be-, [where-])fore, in (a place, as much as,

the time of, -to), (because) of, (up-)on (behalf of), over, (by,

for) the space of, through(-out), (un-)to(-ward), with. In

compounds it retains essentially the same import, at, upon, etc.

(literally or figuratively).

1922 epignosis {ep-ig'-no-sis}; from 1921; recognition, i.e. (by

implication) full discernment, acknowledgement: --(ac-

)knowledge(-ing, -ment).[ql

1931 epiduo {ep-ee-doo'-o}; from 1909 and 1416; to set fully (as

the sun): --go down.[ql

1939 epithumia {ep-ee-thoo-mee'-ah}; from 1937; a longing

(especially for what is forbidden): --concupiscence, desire,

lust (after).[ql

2001 episucho {ep-is-khoo'-o}; from 1909 and 2480; to avail

further, i.e. (figuratively) insist stoutly: --be the more

fierce.[ql

2017 epiphauo {ep-ee-fow'-o}; a form of 2014; to illuminate

(figuratively): --give light.[ql

2024 epichoregia {ep-ee-khor-ayg-ee'-ah}; from 2023;

contribution: --supply.[ql

2026 epoikodomeo {ep-oy-kod-om-eh'-o}; from 1909 and 3618; to

build upon, i.e. (figuratively) to rear up: --build thereon

(thereupon, on, upon).[ql

2032 epouranios {ep-oo-ran'-ee-os}; from 1909 and 3772; above

the sky: --celestial, (in) heaven(-ly), high.[ql

2038 ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to

toil (as a task, occupation, etc.), (by implication) effect, be

engaged in or with, etc.: --commit, do, labor for, minister

about, trade (by), work.[ql

2039 ergasia {er-gas-ee'-ah}; from 2040; occupation; by

implication, profits, pains: --craft, diligence, gain, work.[ql

2041 ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

--deed, doing, labour, work.[ql

2064 erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-

ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): --accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be set.

[ql

2080 eso {es'-o}; from 1519; inside (as preposition or

adjective): --(with-)in(-ner, -to, -ward).[ql

2087 heteros {het'-er-os}; of uncertain affinity; (an-, the)

other or different: --altered, else, next (day), one, (an-)other,

some, strange.[ql

2091 hetoimasia {het-oy-mas-ee'-ah}; from 2090; preparation: --

preparation.[ql

2095 eu {yoo}; neuter of a primary eus (good); (adverbially)

well: --good, well (done).[ql

2097 euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to

announce good news ("evangelize") especially the gospel: --

declare, bring (declare, show) glad (good) tidings, preach (the

gospel).[ql

2098 euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097; a

good message, i.e. the gospel: --gospel.[ql

2099 euaggelistes {yoo-ang-ghel-is-tace'}; from 2097; a preacher

of the gospel: --evangelist.[ql

2101 euarestos {yoo-ar'-es-tos}; from 2095 and 701; fully

agreeable: --acceptable(-ted), wellpleasing.[ql

2107 eudokia {yoo-dok-ee'-ah}; from a presumed compound of 2095

and the base of 1380; satisfaction, i.e. (subjectively) delight,

or (objectively) kindness, wish, purpose: --desire, good

pleasure (will), X seem good.[ql

2118 euthutes {yoo-thoo'-tace}; from 2117; rectitude: --

righteousness.[ql

2127 eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056;

to speak well of, i.e. (religiously) to bless (thank or invoke a

benediction upon, prosper): --bless, praise.[ql

2128 eulogetos {yoo-log-ay-tos'}; from 2127; adorable: --blessed.

[ql

2129 eulogia {yoo-log-ee'-ah}; from the same as 2127; fine

speaking, i.e. elegance of language; commendation ("eulogy"), i.

e. (reverentially) adoration; religiously, benediction; by

implication, consecration; by extension benefit or largess: --

blessing (a matter of) bounty (X -tifully), fair speech.[ql

2133 eunoia {yoo'-noy-ah}; from the same as 2132; kindness;

euphem. conjugal duty: --benevolence, good will.[ql

2155 eusplagchnos {yoo'-splangkh-nos}; from 2095 and 4698; well

compassioned, i.e. sympathetic: --pitiful, tender-hearted.[ql

2160 eutrapelia {yoo-trap-el-ee'-ah}; from a compound of 2095

and a derivative of the base of 5157 (meaning well-turned, i.e.

ready at repartee, jocose); witticism, i.e. (in a vulgar sense)

ribaldry: --jesting.[ql

2168 eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be grateful,

i.e. (actively) to express gratitude (towards); specially, to

say grace at a meal: --(give) thank(-ful, -s).[ql

2169 eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;

actively, grateful language (to God, as an act of worship): --

thankfulness, (giving of) thanks(-giving).[ql

2175 euodia {yoo-o-dee'-ah}; from a compound of 2095 and a

derivative of 3605; good-scentedness, i.e. fragrance: --sweet

savour (smell, -smelling).[ql

2181 Ephesos {ef'-es-os}; probably of foreign origin; Ephesus, a

city of Asia Minor: --Ephesus.[ql

2189 echthra {ekh'-thrah}; feminine of 2190; hostility; by

implication, a reason for opposition: --enmity, hatred.[ql

2192 echo {ekh'-o}; including an alternate form scheo {skheh'-o};

used in certain tenses only); a primary verb; to hold (used in

very various applications, literally or figuratively, direct or

remote; such as possessions; ability, contiuity, relation, or

condition): --be (able, X hold, possessed with), accompany, +

begin to amend, can(+ -not), X conceive, count, diseased, do +

eat, + enjoy, + fear, following, have, hold, keep, + lack, + go

to law, lie, + must needs, + of necessity, + need, next, +

recover, + reign, + rest, + return, X sick, take for, + tremble,

+ uncircumcised, use.[ql

2222 zoe {dzo-ay'}; from 2198; life (literally or figuratively):

--life(-time). Compare 5590.[ql

2228 e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql

2244 helikia {hay-lik-ee'-ah}; from the same as 2245; maturity

(in years or size): --age, stature.[ql

2246 helios {hay'-lee-os}; from hele (a ray; perhaps akin to the

alternate of 138); the sun; by implication, light: --+ east, sun.

[ql

2248 hemas {hay-mas'}; accusative case plural of 1473; us: --our,

us, we.[ql

2250 hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

derivative of hemai (to sit; akin to the base of 1476) meaning

tame, i.e. gentle; day, i.e. (literally) the time space between

dawn and dark, or the whole 24 hours (but several days were

usually reckoned by the Jews as inclusive of the parts of both

extremes); figuratively, a period (always defined more or less

clearly by the context): --age, + alway, (mid-)day (by day, [-

ly]), + for ever, judgment, (day) time, while, years.[ql

2282 thalpo {thal'-po}; probably akin to thallo (to warm); to

brood, i.e. (figuratively) to foster: --cherish.[ql

2307 thelema {thel'-ay-mah}; from the prolonged form of 2309; a

determination (properly, the thing), i.e. (actively) choice

(specially, purpose, decree; abstractly, volition) or

(passively) inclination: --desire, pleasure, will.[ql

2310 themelios {them-el'-ee-os}; from a derivative of 5087;

something put down, i.e. a substruction (of a building, etc.),

(literally or figuratively): --foundation.[ql

2311 themelioo {them-el-ee-o'-o}; from 2310; to lay a basis for,

i.e. (literally) erect, or (figuratively) consolidate: --(lay

the) found(-ation), ground, settle.[ql

2316 theos {theh'-os}; of uncertain affinity; a deity,

especially (with 3588) the supreme Divinity; figuratively, a

magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -

ward].[ql

2347 thlipsis {thlip'-sis}; from 2346; pressure (literally or

figuratively): --afflicted(-tion), anguish, burdened,

persecution, tribulation, trouble.[ql

2372 thumos {thoo-mos'}; from 2380; passion (as if breathing

hard): --fierceness, indignation, wrath. Compare 5590.[ql

2375 thureos {thoo-reh-os'}; from 2374; a large shield (as door-

shaped): --shield.[ql

2378 thusia {thoo-see'-ah}; from 2380; sacrifice (the act or the

victim, literally or figuratively): --sacrifice.[ql

2382 thorax {tho'-rax}; of uncertain affinity; the chest

("thorax"), i.e. (by implication) a corslet: --breast-plate.[ql

2398 idios {id'-ee-os}; of uncertain affinity; pertaining to

self, i.e. one's own; by implication, private or separate: --X

his acquaintance, when they were alone, apart, aside, due, his

(own, proper, several), home, (her, our, thine, your) own

(business), private(-ly), proper, severally, their (own).[ql

2424 Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.e.

Jehoshua), the name of our Lord and two (three) other Israelites:

--Jesus.[ql

2443 hina {hin'-ah}; probably from the same as the former part

of 1438 (through the demonstrative idea; compare 3588); in order

that (denoting the purpose or the result): --albeit, because, to

the intent (that), lest, so as, (so) that, (for) to. Compare

3363.[ql ***. hina me. See 3363.[ql

2474 Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.e.

Jisrael), the adopted name of Jacob, including his descendants

(literally or figuratively): --Israel.[ql

2476 histemi {his'-tay-mee}; a prolonged form of a primary stao

{stah'-o} (of the same meaning, and used for it in certain

tenses); to stand (transitively or intransitively), used in

various applications (literally or figuratively): --abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql

2479 ischus {is-khoos'}; from a derivative of is (force; compare

eschon, a form of 2192); forcefulness (literally or

figuratively): --ability, might([-ily]), power, strength.[ql

2504 kago {kag-o'}; from 2532 and 1473 (so also the dative case

kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and (or

also, even, etc.) I, (to) me: --(and, even, even so, so) I (also,

in like wise), both me, me also.[ql

2511 katharizo {kath-ar-id'-zo}; from 2513; to cleanse

(literally or figuratively): --(make) clean(-se), purge, purify.

[ql

2518 katheudo {kath-yoo'-do}; from 2596 and heudo (to sleep); to

lie down to rest, i.e. (by implication) to fall asleep

(literally or figuratively): --(be a-)sleep.[ql

2523 kathizo {kath-id'-zo}; another (active) form for 2516; to

seat down, i.e. set (figuratively, appoint); intransitively, to

sit (down); figuratively, to settle (hover, dwell): --continue,

set, sit (down), tarry.[ql

2531 kathos {kath-oce'}; from 2596 and 5613; just (or inasmuch)

as, that: --according to, (according, even) as, how, when.[ql

2532 kai {kahee}; apparently, a primary particle, having a

copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: --and, also,

both, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql

2537 kainos {kahee-nos'}; of uncertain affinity; new (especially

in freshness; while 3501 is properly so with respect to age: --

new.[ql

2540 kairos {kahee-ros'}; of uncertain affinity; an occasion, i.

e. set or proper time: --X always, opportunity, (convenient,

due) season, (due, short, while) time, a while. Compare 5550.[ql

2549 kakia {kak-ee'-ah}; from 2556; badness, i.e. (subjectively)

depravity, or (actively) malignity, or (passively) trouble: --

evil, malice(-iousness), naughtiness, wickedness.[ql

2564 kaleo {kal-eh'-o}; akin to the base of 2753; to "call"

(properly, aloud, but used in a variety of applications, dir. or

otherwise): --bid, call (forth), (whose, whose sur-)name (was

[called]).[ql

2578 kampto {kamp'-to}; apparently a primary verb; to bend: --

bow.[ql

2588 kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,

cor, "heart"); the heart, i.e. (figuratively) the thoughts or

feelings (mind); also (by analogy) the middle: --(+ broken-

)heart(-ed).[ql

2590 karpos {kar-pos'}; probably from the base of 726; fruit (as

plucked), literally or figuratively: --fruit.[ql

2596 kata {kat-ah'}; a primary particle; (prepositionally) down

(in place or time), in varied relations (according to the case

[genitive case, dative case or accusative case] with which it is

joined): --about, according as (to), after, against, (when they

were) X alone, among, and, X apart, (even, like) as (concerning,

pertaining to touching), X aside, at, before, beyond, by, to the

charge of, [charita-]bly, concerning, + covered, [dai-]ly, down,

every, (+ far more) exceeding, X more excellent, for, from...to,

godly, in(-asmuch, divers, every, -to, respect of), ...by, after

the manner of, + by any means, beyond (out of) measure, X

mightily, more, X natural, of (up-)on (X part), out (of every),

over against, (+ your) X own, + particularly, so, through(-

oughout, -oughout every), thus, (un-)to(-gether, -ward), X

uttermost, where(-by), with. In composition it retains many of

these applications, and frequently denotes opposition,

distribution, or intensity.[ql

2597 katabaino {kat-ab-ah'-ee-no}; from 2596 and the base of 939;

to descend (literally or figuratively): --come (get, go, step)

down, fall (down).[ql

2602 katabole {kat-ab-ol-ay'}; from 2598; a deposition, i.e.

founding; figuratively, conception: --conceive, foundation.[ql

2638 katalambano {kat-al-am-ban'-o}; from 2596 and 2983; to take

eagerly, i.e. seize, possess, etc. (literally or figuratively): -

-apprehend, attain, come upon, comprehend, find, obtain,

perceive, (over-)take.[ql

2641 kataleipo {kat-al-i'-po}; from 2596 and 3007; to leave down,

i.e. behind; by implication, to abandon, have remaining: --

forsake, leave, reserve.[ql

2658 katantao {kat-an-tah'-o}; from 2596 and a derivative of 473;

to meet against, i.e. arrive at (literally or figuratively): --

attain, come.[ql

2673 katargeo {kat-arg-eh'-o}; from 2596 and 691; to be (render)

entirely idle (useless), literally or figuratively: --abolish,

cease, cumber, deliver, destroy, do away, become (make) of no

(none, without) effect, fail, loose, bring (come) to nought, put

away (down), vanish away, make void.[ql

2677 katartismos {kat-ar-tis-mos'}; from 2675; complete

furnishing (objectively): --perfecting.[ql

2714 katenopion {kat-en-o'-pee-on}; from 2596 and 1799; directly

in front of: --before (the presence of), in the sight of.[ql

2716 katergazomai {kat-er-gad'-zom-ahee}; from 2596 and 2038; do

work fully, i.e. accomplish; by implication, to finish, fashion:

--cause, to (deed), perform, work (out).[ql

2730 katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house

permanently, i.e. reside (literally or figuratively): --dwell(-

er), inhabitant(-ter).[ql

2732 katoiketerion {kat-oy-kay-tay'-ree-on}; from a derivative

of 2730; a dwelling-place: --habitation.[ql

2737 katoteros {kat-o'-ter-os}; comparitive from 2736; inferior

(locally, of Hades): --lower.[ql

2744 kauchaomai {kow-khah'-om-ahee}; from some (obsolete) base

akin to that of aucheo (to boast) and 2172; to vaunt (in a good

or a bad sense): --(make) boast, glory, joy, rejoice.[ql

2756 kenos {ken-os'}; apparently a primary word; empty

(literally or figuratively): --empty, (in) vain.[ql

2776 kephale {kef-al-ay'}; from the primary kapto (in the sense

of seizing); the head (as the part most readily taken hold of),

literally or figuratively: --head.[ql

2813 klepto {klep'-to}; a primary verb; to filch: --steal.[ql

2817 kleronomia {klay-ron-om-ee'-ah}; from 2818; heirship, i.e.

(concretely) a patrimony or (genitive case) a possession: --

inheritance.[ql

2820 kleroo {klay-ro-o}; from 2819; to allot, i.e. (fig.) to

assign (a privilege): --obtain an inheritance.

2821 klesis {klay'-sis}; from a shorter form of 2564; an

invitation (figuratively): --calling.[ql

2831 kludonizomai {kloo-do-nid'-zom-ahee}; middle voice from

2830; to surge, i.e. (figuratively) to fluctuate: --toss to and

fro.[ql

2842 koinonia {koy-nohn-ee'-ah}; from 2844; partnership, i.e.

(literally) participation, or (social) intercourse, or

(pecuniary) benefaction: --(to) communicate(-ation), communion,

(contri-)distribution, fellowship.[ql

2865 komizo {kom-id'-zo}; from a primary komeo (to tend, i.e.

take care of); properly, to provide for, i.e. (by implication)

to carry off (as if from harm; genitive case obtain): --bring,

receive.[ql

2872 kopiao {kop-ee-ah'-o}; from a derivative of 2873; to feel

fatigue; by implication, to work hard: --(bestow) labour, toil,

be wearied.[ql

2888 kosmokrator {kos-mok-fat'-ore}; from 2889 and 2902; a world-

ruler, an epithet of Satan: --ruler.[ql

2889 kosmos {kos'-mos}; probably from the base of 2865; orderly

arrangement, i.e. decoration; by implication, the world (in a

wide or narrow sense, including its inhabitants, literally or

figuratively [morally]): --adorning, world.[ql

2901 krataioo {krat-ah-yo'-o}; from 2900; to empower, i.e.

(passively) increase in vigor: --be strengthened, be (wax)

strong.[ql

2904 kratos {krat'-os}; perhaps a primary word; vigor ["great"]

(literally or figuratively): --dominion, might[-ily], power,

strength.[ql

2906 krauge {krow-gay'}; from 2896; an outcry (in notification,

tumult or grief): --clamour, cry(-ing).[ql

2931 kruphe {kroo-fay'}; adverb from 2928; privately: --in

secret.[ql

2936 ktizo {ktid'-zo}; probably akin to 2932 (through the idea

of proprietor-ship of the manufacturer); to fabricate, i.e.

found (form originally): --create, Creator, make.[ql

2940 kubeia {koo-bi'-ah}; from kubos (a "cube", i.e. die for

playing); gambling, i.e. (figuratively) artifice or fraud: --

sleight.[ql

2962 kurios {koo'-ree-os}; from kuros (supremacy); supreme in

authority, i.e. (as noun) controller; by implication, Mr. (as a

respectful title): --God, Lord, master, Sir.[ql

2963 kuriotes {koo-ree-ot'-ace}; from 2962; mastery, i.e.

(concretely and collectively) rulers: --dominion, government.[ql

2980 laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: --preach, say, speak

(after), talk, tell, utter. Compare 3004.[ql

3004 lego {leg'-o}; a primary verb; properly, to "lay" forth, i.

e. (figuratively) relate (in words [usually of systematic or set

discourse; whereas 2036 and 5346 generally refer to an

individual expression or speech respectively; while 4483 is

properly, to break silence merely, and 2980 means an extended or

random harangue]); by implication, to mean: --ask, bid, boast,

call, describe, give out, name, put forth, say(-ing, on), shew,

speak, tell, utter.[ql

3056 logos {log'-os}; from 3004; something said (including the

thought); by implication a topic (subject of discourse), also

reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): --account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none of these things move me,

tidings, treatise, utterance, word, work.[ql

3062 loipoy {loy-poy'}; masculine plural of a derivative of 3007;

remaining ones: --other, which remain, remnant, residue, rest.

[ql

3063 loipon {loy-pon'}; neuter singular of the same as 3062;

something remaining (adverbially): --besides, finally,

furthermore, (from) henceforth, moreover, now, + it remaineth,

then.[ql

3067 loutron {loo-tron'}; from 3068; a bath, i.e. (figuratively),

immersion, baptism: --washing.[ql

3076 lupeo {loo-peh'-o}; from 3077; to distress; reflexively or

passively, to be sad: --cause grief, grieve, be in heaviness,

(be) sorrow(-ful), be (make) sorry.[ql

3089 luo {loo'-o}; a primary verb; to "loosen" (literally or

figuratively): --break (up), destroy, dissolve, (un-)loose, melt,

put off. Compare 4486.[ql

3112 makran {mak-ran'}; feminine accusative case singular of

3117 (3598 being implied); at a distance (literally or

figuratively): --(a-)far (off), good (great) way off.[ql

3115 makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116;

longanimity, i.e. (objectively) forbearance or (subjectively)

fortitude: --longsuffering, patience.[ql

3118 makrochronios {mak-rokh-ron'-ee-os}; from 3117 and 5550;

long-timed, i.e. long-lived: --live long.[ql

3123 mallon {mal'-lon}; neuter of the comparative of the same as

3122; (adverbially) more (in a greater degree)) or rather: --+

better, X far, (the) more (and more), (so) much (the more),

rather.[ql

3129 manthano {man-than'-o}; prolongation from a primary verb,

another form of which, matheo, is used as an alternate in

certain tenses; to learn (in any way): --learn, understand.[ql

3143 marturomai {mar-too'-rom-ahee}; middle voice from 3144; to

be adduced as a witness, i.e. (figuratively) to obtest (in

affirmation or exhortation): --take to record, testify.[ql

3153 mataiotes {mat-ah-yot'-ace}; from 3152; inutility;

figuratively, transientness; morally, depravity: --vanity.[ql

3162 machaira {makh'-ahee-rah}; probably feminine of a presumed

derivative of 3163; a knife, i.e. dirk; figuratively, war,

judicial punishment: --sword.[ql

3173 megas {meg'-as}; [including the prolonged forms, feminine

megale, plural megaloi, etc.; compare also 3176, 3187]; big

(literally or figuratively, in a very wide application): --(+

fear) exceedingly, great(-est), high, large, loud, mighty, +

(be) sore (afraid), strong, X to years.[ql

3174 megethos {meg'-eth-os}; from 3173; magnitude (figuratively):

--greatness.[ql

3180 methodeia {meth-od-i'-ah}; from a compound of 3326 and 3593

[compare "method"]; travelling over, i.e. travesty (trickery): --

wile, lie in wait.[ql

3182 methusko {meth-oos'-ko}; a prolonged (transitive) form of

3184; to intoxicate: --be drunk(-en).[ql

3195 mello {mel'-lo}; a strengthened form of 3199 (through the

idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): --about, after that, be (almost), (that which is,

things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

3196 melos {mel'-os}; of uncertain affinity; a limb or part of

the body: --member.[ql

3313 meros {mer'-os}; from an obsolete but more primary form of

meiromai (to get as a section or allotment); a division or share

(literally or figuratively, in a wide application): --behalf,

course, coast, craft, particular (+ -ly), part (+ -ly), piece,

portion, respect, side, some sort(-what).[ql

3320 mesotoichon {mes-ot'-oy-khon}; from 3319 and 5109; a

partition (figuratively): --middle wall.[ql

3330 metadidomi {met-ad-id'-o-mee}; from 3326 and 1325; to give

over, i.e. share: --give, imparticiple[ql

3358 metron {met'-ron}; an apparently primary word; a measure

("metre"), literally or figuratively; by implication a limited

portion (degree): --measure.[ql

3360 mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as

far as, i.e. up to a certain point (as a preposition, of extent

[denoting the terminus, whereas 891 refers especially to the

space of time or place intervening] or a conjunction): --till,

(un-)to, until.[ql

3361 me {may}; a primary particle of qualified negation (whereas

3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: --any but (that), X forbear, + God forbid, + lack, lest,

neither, never, no (X wise in), none, nor, [can-]not, nothing,

that not, un[-taken], without. Often used in compounds in

substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

3366 mede {may-deh'}; from 3361 and 1161; but not, not even; in

a continued negation, nor: --neither, nor (yet), (no) not (once,

so much as).[ql

3367 medeis {may-dice'}; including the irregular feminine

medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from

3361 and 1520; not even one (man, woman, thing): --any (man,

thing), no (man), none, not (at all, any man, a whit), nothing,

+ without delay.[ql

3371 meketi {may-ket'-ee}; from 3361 and 2089; no further: --any

longer, (not) henceforth, hereafter, no henceforward (longer,

more, soon), not any more.[ql

3372 mekos {may'-kos}; probably akin to 3173; length (literally

or figuratively) --length.[ql

3382 meros {may-ros'}; perhaps a primary word; a thigh: --thigh.

[ql

3383 mete {may'-teh}; from 3361 and 5037; not too, i.e. (in

continued negation) neither or nor; also, not even: --neither,

(n-)or, so as much.[ql

3384 meter {may'-tare}; apparently a primary word; a "mother"

(literally or figuratively, immed. or remote): --mother.[ql

3391 mia {mee'-ah}; irregular feminine of 1520; one or first: --

a (certain), + agree, first, one, X other.[ql

3402 mimetes {mim-ay-tace'}; from 3401; an imitator: --follower.

[ql

3404 miseo {mis-eh'-o}; from a primary misos (hatred); to detest

(especially to persecute); by extension, to love less: --hate(-

ful).[ql

3417 mneia {mni'-ah}; from 3415 or 3403; recollection; by

implication recital: --mention, remembrance.[ql

3421 mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to

exercise memory, i.e. recollect; by implication to punish; also

to rehearse: --make mention; be mindful, remember.[ql

3440 monon {mon'-on}; neuter of 3441 as adverb; merely: --alone,

but, only.[ql

3466 musterion {moos-tay'-ree-on}; from a derivative of muo (to

shut the mouth); a secret or "mystery" (through the idea of

silence imposed by initiation into religious rites): --mystery.

[ql

3473 morologia {mo-rol-og-ee'-ah}; from a compound of 3474 and

3004; silly talk, i.e. buffoonery: --foolish talking.[ql

3485 naos {nah-os'}; from a primary naio (to dwell); a fane,

shrine, temple : --shrine, temple. Comp 2411.[ql

3498 nekros {nek-ros'}; from an apparently primary nekus (a

corpse); dead (literally or figuratively; also as noun): --dead.

[ql

3516 nepios {nay'-pee-os}; from an obsolete particle ne-

(implying negation) and 2031; not speaking, i.e. an infant

(minor); figuratively, a simple-minded person, an immature

Christian: --babe, child (+ -ish).[ql

3539 noieo {noy-eh'-o}; from 3563; to exercise the mind

(observe), i.e. (figuratively) to comprehend, heed: --consider,

perceive, think, understand.[ql

3551 nomos {nom'-os}; from a primary nemo (to parcel out,

especially food or grazing to animals); law (through the idea of

prescriptive usage), genitive case (regulation), specifically

(of Moses [including the volume]; also of the Gospel), or

figuratively (a principle): --law.[ql

3559 nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative of

5087; calling attention to, i.e. (by implication) mild rebuke or

warning: --admonition.[ql

3563 nous {nooce}; probably from the base of 1097; the intellect,

i.e. mind (divine or human; in thought, feeling, or will); by

implication meaning: --mind, understanding. Compare 5590.[ql

3568 nun {noon}; a primary particle of present time; "now" (as

adverb of date, a transition or emphasis); also as noun or

adjective present or immediate: --henceforth, + hereafter, of

late, soon, present, this (time). See also 3569, 3570.[ql

3570 nuni {noo-nee'}; a prolonged form of 3568 for emphasis;

just now: --now.[ql

3581 xenos {xen'-os}; apparently a primary word; foreign

(literally, alien, or figuratively, novel); by implication a

guest or (vice-versa) entertainer: --host, strange(-r).[ql

3588 ho {ho}; including the feminine he {hay}; and the neuter to

{to}; in all their inflections; the def. article; the (sometimes

to be supplied, at others omitted, in English idiom): --the,

this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql

3596 hodoiporeo {hod-oy-por-eh'-o}; from a compound of 3598 and

4198; to be a wayfarer, i.e. travel: --go on a journey.[ql

3609 oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun), a

relative, adherent: --(those) of the (his own) house(-hold).[ql

3619 oikodome {oy-kod-om-ay'}; feminine (abstract) of a compound

of 3624 and the base of 1430; architecture, i.e. (concretely) a

structure; figuratively, confirmation: --building, edify(-

ication, -ing).[ql

3622 oikonomia {oy-kon-om-ee'-ah}; from 3623; administration (of

a household or estate); specifically, a (religious) "economy": --

dispensation, stewardship.[ql

3631 oinos {oy'-nos}; a primary word (or perhaps of Hebrew

origin [3196]); "wine" (literally or figuratively): --wine.[ql

3641 oligos {ol-ee'-gos}; of uncertain affinity; puny (in extent,

degree, number, duration or value); especially neuter

(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, +

long, a season, short, small, a while.[ql

3686 onoma {on'-om-ah}; from a presumed derivative of the base

of 1097 (compare 3685); a "name" (literally or figuratively)

[authority, character]: --called, (+ sur-)name(-d).[ql

3687 onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an

appellation; by extension, to utter, mention, profess: --call,

name.[ql

3709 orge {or-gay'}; from 3713; properly, desire (as a reaching

forth or excitement of the mind), i.e. (by analogy,) violent

passion (ire, or [justifiable] abhorrence); by implication

punishment: --anger, indignation, vengeance, wrath.[ql

3710 orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.

(passively) become exasperated: --be angry (wroth).[ql

3739 hos {hos}; including feminine he {hay}; and neuter ho {ho};

probably a primary word (or perhaps a form of the article 3588);

the relatively (sometimes demonstrative) pronoun, who, which,

what, that: --one, (an-, the) other, some, that, what, which,

who(-m, -se), etc. See also 3757.[ql

3742 hosiotes {hos-ee-ot'-ace}; from 3741; piety: --holiness.[ql

3744 osme {os-may'}; from 3605; fragrance (literally or

figuratively): --odour, savour.[ql

3747 osteon {os-teh'-on}; or contracted ostoun {os-toon'}; of

uncertain affinity; a bone: --bone.[ql

3748 hostis {hos'-tis}; including the feminine hetis {hay'-tis};

and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which some,

i.e. any that; also (def.) which same: --X and (they), (such) as,

(they) that, in that they, what(-soever), whereas ye, (they)

which, who(-soever). Compare 3754.[ql

3751 osphus {os-foos'}; of uncertain affinity; the loin

(externally), i.e. the hip; intern. (by extension) procreative

power: --loin.[ql

3754 hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.

that (sometimes redundant); caus. because: --as concerning that,

as though, because (that), for (that), how (that), (in) that,

though, why.[ql

3756 ou {oo}; also (before a vowel) ouk {ook}; and (before an

aspirate) ouch {ookh}; a primary word; the absolute negative

[compare 3361] adverb; no or not: --+ long, nay, neither, never,

no (X man), none, [can-]not, + nothing, + special, un([-worthy]),

when, + without, + yet but. See also 3364, 3372.[ql

3757 hou {hoo}; genitive case of 3739 as adverb; at which place,

i.e. where: --where(-in), whither([-soever]).[ql

3762 oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-

ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even

one (man, woman or thing), i.e. none, nobody, nothing: --any

(man), aught, man, neither any (thing), never (man), no (man),

none (+ of these things), not (any, at all, -thing), nought.[ql

3765 ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-ee);

from 3756 and 2089; not yet, no longer: --after that (not),

(not) any more, henceforth (hereafter) not, no longer (more),

not as yet (now), now no more (not), yet (not).[ql

3767 oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: --and (so, truly),

but, now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

3772 ouranos {oo-ran-os'}; perhaps from the same as 3735

(through the idea of elevation); the sky; by extension, heaven

(as the abode of God); by implication, happiness, power,

eternity; specifically, the Gospel (Christianity): --air,

heaven([-ly]), sky.[ql

3778 houtos {hoo'-tos}; including nominative masculine plural

houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};

and nominative feminine plural hautai {how'-tahee}; from the

article 3588 and 846; the he (she or it), i.e. this or that

(often with article repeated): --he (it was that), hereof, it,

she, such as, the same, these, they, this (man, same, woman),

which, who.[ql

3779 houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};

adverb from 3778; in this way (referring to what precedes or

follows): --after that, after (in) this manner, as, even (so),

for all that, like(-wise), no more, on this fashion(-wise), so

(in like manner), thus, what.[ql

3784 opheilo {of-i'-lo}; or (in certain tenses) its prolonged

form opheileo {of-i-leh'-o}; probably from the base of 3786

(through the idea of accruing); to owe (pecuniarily);

figuratively, to be under obligation (ought, must, should);

morally, to fail in duty: --behove, be bound, (be) debt(-or),

(be) due(-ty), be guilty (indebted), (must) need(-s), ought, owe,

should. See also 3785.[ql

3787 ophthalmodouleia {of-thal-mod-oo-li'-ah}; from 3788 and

1397; sight-labor, i.e. that needs watching (remissness): --eye-

service.[ql

3788 ophthalmos {of-thal-mos'}; from 3700; the eye (literally or

figuratively); by implication, vision; figuratively, envy (from

the jealous side-glance): --eye, sight.[ql

3809 paideia {pahee-di'-ah}; from 3811; tutorage, i.e. education

or training; by implication, disciplinary correction: --

chastening, chastisement, instruction, nurture.[ql

3820 palaios {pal-ah-yos'}; from 3819; antique, i.e. not recent,

worn out: --old.[ql

3823 pale {pal'-ay}; from pallo (to vibrate; another form for

906); wrestling: --+ wrestle.[ql

3833 panoplia {pan-op-lee'-ah}; from a compound of 3956 and 3696;

full armor ("panoply"): --all (whole) armour.[ql

3834 panourgia {pan-oorg-ee'-ah}; from 3835; adroitness, i.e.

(in a bad sense) trickery or sophistry: --(cunning) craftiness,

subtilty.[ql

3842 pantote {pan'-tot-eh}; from 3956 and 3753; every when, i.e.

at all times: --alway(-s), ever(-more).[ql

3860 paradidomi {par-ad-id'-o-mee}; from 3844 and 1325; to

surrender, i.e yield up, intrust, transmit: --betray, bring

forth, cast, commit, deliver (up), give (over, up), hazard, put

in prison, recommend.[ql

3870 parakaleo {par-ak-al-eh'-o}; from 3844 and 2564; to call

near, i.e. invite, invoke (by imploration, hortation or

consolation): --beseech, call for, (be of good) comfort, desire,

(give) exhort(-ation), intreat, pray.[ql

3900 paraptoma {par-ap'-to-mah}; from 3895; a side-slip (lapse

or deviation), i.e. (unintentional) error or (wilful)

transgression: --fall, fault, offence, sin, trespass.[ql

3936 paristemi {par-is'-tay-mee}; or prolonged paristano {par-is-

tan'-o}; from 3844 and 2476; to stand beside, i.e.

(transitively) to exhibit, proffer, (specifically) recommend,

(figuratively) substantiate; or (intransitively) to be at hand

(or ready), aid: --assist, bring before, command, commend, give

presently, present, prove, provide, shew, stand (before, by,

here, up, with), yield.[ql

3941 paroikos {par'-oy-kos}; from 3844 and 3624; having a home

near, i.e. (as noun) a by-dweller (alien resident): --foreigner,

sojourn, stranger.[ql

3949 parorgizo {par-org-id'-zo}; from 3844 and 3710; to anger

alongside, i.e. enrage: --anger, provoke to wrath.[ql

3950 parorgismos {par-org-is-mos'}; from 3949; rage: --wrath.[ql

3954 parrhesia {par-rhay-see'-ah}; from 3956 and a derivative of

4483; all out-spokenness, i.e. frankness, bluntness, publicity;

by implication, assurance: --bold (X -ly, -ness, -ness of

speech), confidence, X freely, X openly, X plainly(-ness).[ql

3955 parrhesiazomai {par-hray-see-ad'-zom-ahee}; middle voice

from 3954; to be frank in utterance, or confident in spirit and

demeanor: --be (wax) bold, (preach, speak) boldly.[ql

3956 pas {pas}; including all the forms of declension;

apparently a primary word; all, any, every, the whole: --all

(manner of, means), alway(-s), any (one), X daily, + ever, every

(one, way), as many as, + no(-thing), X thoroughly, whatsoever,

whole, whosoever.[ql

3962 pater {pat-ayr'}; apparently a primary word; a "father"

(literally or figuratively, near or more remote): --father,

parent.[ql

3965 patria {pat-ree-ah'}; as if feminine of a derivative of

3962; paternal descent., i.e. (concretely) a group of families

or a whole race (nation): --family, kindred, lineage.[ql

3972 Paulos {pow'-los}; of Latin origin; (little; but remotely

from a derivative of 3973, meaning the same); Paulus, the name

of a Roman and of an apostle: --Paul, Paulus.[ql

3973 pauo {pow'-o}; a primary verb ("pause"); to stop

(transitively or intransitively), i.e. restrain, quit, desist,

come to an end: --cease, leave, refrain.[ql

3992 pempo {pem'-po}; apparently a primary verb; to dispatch

(from the subjective view or point of departure, whereas hiemi

[as a stronger form of eimi] refers rather to the objective

point or terminus ad quem, and 4724 denotes properly, the

orderly motion involved), especially on a temporary errand; also

to transmit, bestow, or wield: --send, thrust in.[ql

4006 pepoithesis {pep-oy'-thay-sis}; from the perfect of the

alternate of 3958; reliance: --confidence, trust.[ql

4012 peri {per-ee'}; from the base of 4008; properly, through

(all over), i.e. around; figuratively with respect to; used in

various applications, of place, cause or time (with the genitive

case denoting the subject or occasion or superlative point; with

the accusative case the locality, circuit, matter, circumstance

or general period): --(there-)about, above, against, at, on

behalf of, X and his company, which concern, (as) concerning,

for, X how it will go with, ([there-, where-]) of, on, over,

pertaining (to), for sake, X (e-)state, (as) touching, [where-

]by (in), with. In comparative, it retains substantially the

same meaning of circuit (around), excess (beyond), or

completeness (through).[ql

4024 perizonnumi {per-id-zone'-noo-mee}; from 4012 and 2224; to

gird all around, i.e. (middle voice or passive) to fasten on

one's belt (literally or figuratively): --gird (about, self).[ql

4030 perikephalaia {per-ee-kef-al-ah'-yah}; feminine of a

compound of 4012 and 2776; encirclement of the head, i.e. a

helmet: --helmet.[ql

4043 peripateo {per-ee-pat-eh'-o}; from 4012 and 3961; to tread

all around, i.e. walk at large (especially as proof of ability);

figuratively, to live, deport oneself, follow (as a companion or

votary): --go, be occupied with, walk (about).[ql

4047 peripoiesis {per-ee-poy'-ay-sis}; from 4046; acquisition

(the act or the thing); by extension, preservation: --obtain(-

ing), peculiar, purchased, possession, saving.[ql

4052 perisseuo {per-is-syoo'-o}; from 4053; to superabound (in

quantity or quality), be in excess, be superfluous; also

(transitively) to cause to superabound or excel: --(make, more)

abound, (have, have more) abundance (be more) abundant, be the

better, enough and to spare, exceed, excel, increase, be left,

redound, remain (over and above).[ql

4053 perissos {per-is-sos'}; from 4012 (in the sense of beyond);

superabundant (in quantity) or superior (in quality); by

implication, excessive; adverbially (with 1537) violently;

neuter (as noun) preeminence: --exceeding abundantly above, more

abundantly, advantage, exceedingly, very highly, beyond measure,

more, superfluous, vehement[-ly].[ql

4061 peritome {per-it-om-ay'}; from 4059; circumcision (the rite,

the condition or the people, literally or figuratively): --X

circumcised, circumcision.[ql

4064 periphero {per-ee-fer'-o}; from 4012 and 5342; to convey

around, i.e. transport hither and thither: --bear (carry) about.

[ql

4088 pikria {pik-ree'-ah}; from 4089; acridity (especially

poison), literally or figuratively: --bitterness.[ql

4100 pisteuo {pist-yoo'-o}; from 4102; to have faith (in, upon,

or with respect to, a person or thing), i.e. credit; by

implication, to entrust (especially one's spiritual well-being

to Christ): --believe(-r), commit (to trust), put in trust with.

[ql

4102 pistis {pis'-tis}; from 3982; persuasion, i.e. credence;

moral conviction (of religious truth, or the truthfulness of God

or a religious teacher), especially reliance upon Christ for

salvation; abstractly, constancy in such profession; by

extension, the system of religious (Gospel) truth itself: --

assurance, belief, believe, faith, fidelity.[ql

4103 pistos {pis-tos'}; from 3982; objectively, trustworthy;

subjectively, trustful: --believe(-ing, -r), faithful(-ly), sure,

true.[ql

4106 plane {plan'-ay}; feminine of 4108 (as abstractly);

objectively, fraudulence; subjectively, a straying from

orthodoxy or piety: --deceit, to deceive, delusion, error.[ql

4114 platos {plat'-os}; from 4116; width: --breadth.[ql

4123 pleonektes {pleh-on-ek'-tace}; from 4119 and 2192; holding

(desiring) more, i.e. eager for gain (avaricious, hence a

defrauder): --covetous.[ql

4124 pleonexia {pleh-on-ex-ee'-ah}; from 4123; avarice, i.e. (by

implication) fraudulency, extortion: --covetous(-ness) practices,

greediness.[ql

4133 plen {plane}; from 4119; moreover (besides), i.e. albeit,

save that, rather, yet: --but (rather), except, nevertheless,

notwithstanding, save, than.[ql

4137 pleroo {play-ro'-o}; from 4134; to make replete, i.e.

(literally) to cram (a net), level up (a hollow), or

(figuratively) to furnish (or imbue, diffuse, influence),

satisfy, execute (an office), finish (a period or task), verify

(or coincide with a prediction), etc.: --accomplish, X after,

(be) complete, end, expire, fill (up), fulfil, (be, make) full

(come), fully preach, perfect, supply.[ql

4138 pleroma {play'-ro-mah}; from 4137; repletion or completion,

i.e. (subjectively) what fills (as contents, supplement,

copiousness, multitude), or (objectively) what is filled (as

container, performance, period): --which is put in to fill up,

piece that filled up, fulfilling, full, fulness.[ql

4139 plesion {play-see'-on}; neuter of a derivative of pelas

(near); (adverbially) close by; as noun, a neighbor, i.e. fellow

(as man, countryman, Christian or friend): --near, neighbour.[ql

4145 plousios {ploo'-see-os}; from 4149; wealthy; figuratively,

abounding with: --rich.[ql

4149 ploutos {ploo'-tos}; from the base of 4130; wealth (as

fulness), i.e. (literally) money, possessions, or (figuratively)

abundance, richness, (specifically) valuable bestowment: --

riches.[ql

4151 pneuma {pnyoo'-mah}; from 4154; a current of air, i.e.

breath (blast) or a breeze; by analogy or figuratively, a spirit,

i.e. (human) the rational soul, (by implication) vital

principle, mental disposition, etc., or (superhuman) an angel,

demon, or (divine) God, Christ's spirit, the Holy Spirit: --

ghost, life, spirit(-ual, -ually), mind. Compare 5590.[ql

4152 pneumatikos {pnyoo-mat-ik-os'}; from 4151; non-carnal, i.e.

(humanly) ethereal (as opposed to gross), or (daemoniacally) a

spirit (concretely), or (divinely) supernatural, regenerate,

religious: --spiritual. Compare 5591.[ql

4160 poieo {poy-eh'-o}; apparently a prolonged form of an

obsolete primary; to make or do (in a very wide application,

more or less direct): --abide, + agree, appoint, X avenge, +

band together, be, bear, + bewray, bring (forth), cast out,

cause, commit, + content, continue, deal, + without any delay,

(would) do(-ing), execute, exercise, fulfil, gain, give, have,

hold, X journeying, keep, + lay wait, + lighten the ship, make,

X mean, + none of these things move me, observe, ordain, perform,

provide, + have purged, purpose, put, + raising up, X secure,

shew, X shoot out, spend, take, tarry, + transgress the law,

work, yield. Compare 4238.[ql

4161 poiema {poy'-ay-mah}; from 4160; a product, i.e. fabric

(literally or figuratively): --thing that is made, workmanship.

[ql

4166 poimen {poy-mane'}; of uncertain affinity; a shepherd

(literally or figuratively): --shepherd, pastor.[ql

4174 politeia {pol-ee-ti'-ah}; from 4177 ("polity"); citizenship;

concretely, a community: --commonwealth, freedom.[ql

4182 polupoikilos {pol-oo-poy'-kil-os}; from 4183 and 4164; much

variegated, i.e. multifarious: --manifold.[ql

4183 polus {pol-oos'}; including the forms from the alternate

pollos; (singular) much (in any respect) or (plural) many;

neuter (singular) as adverbial, largely; neuter (plural) as

adverb or noun often, mostly, largely: -- abundant, + altogether,

common, + far (passed, spent), (+ be of a) great (age, deal, -

ly, while), long, many, much, oft(-en [-times]), plenteous, sore,

straitly. Compare 4118, 4119.[ql

4189 poneria {pon-ay-ree'-ah}; from 4190; depravity, i.e.

(specifically) malice; plural (concretely) plots, sins: --

iniquity, wickedness.[ql

4190 poneros {pon-ay-ros'}; from a derivative of 4192; hurtful,

i.e. evil (properly, in effect or influence, and thus differing

from 2556, which refers rather to essential character, as well

as from 4550, which indicates degeneracy from original virtue);

figuratively, calamitous; also (passively) ill, i.e. diseased;

but especially (morally) culpable, i.e. derelict, vicious,

facinorous; neuter (singular) mischief, malice, or (plural)

guilt; masculine (singular) the devil, or (plural) sinners: --

bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See

also 4191.[ql

4202 porneia {por-ni'-ah}; from 4203; harlotry (including

adultery and incest); figuratively, idolatry: --fornication.[ql

4205 pornos {por'-nos}; from pernemi (to sell; akin to the base

of 4097); a (male) prostitute (as venal), i.e. (by analogy) a

debauchee (libertine): --fornicator, whoremonger.[ql

4218 pote {pot-eh'}; from the base of 4225 and 5037; indef.

adverb, at some time, ever: --afore-(any, some-)time(-s), at

length (the last), (+ n-)ever, in the old time, in time past,

once, when.[ql

4228 pous {pooce}; a primary word; a "foot" (figuratively or

literally): --foot(-stool).[ql

4236 praiotes {prah-ot'-ace}; from 4235; gentleness, by

implication, humility: --meekness.[ql

4238 prasso {pras'-so}; a primary verb; to "practise", i.e.

perform repeatedly or habitually (thus differing from 4160,

which properly refers to a single act); by implication, to

execute, accomplish, etc.; specifically, to collect (dues), fare

(personally): --commit, deeds, do, exact, keep, require, use

arts.[ql

4241 prepo {prep'-o}; apparently a primary verb; to tower up (be

conspicuous), i.e. (by implication) to be suitable or proper

(third person singular present indicative, often used

impersonally, it is fit or right): --become, comely.[ql

4243 presbeuo {pres-byoo'-o}; from the base of 4245; to be a

senior, i.e. (by implication) act as a representative

(figuratively, preacher): --be an ambassador.[ql

4253 pro {pro}; a primary preposition; "fore", i.e. in front of,

prior (figuratively, superior) to: --above, ago, before, or ever.

In comparison it retains the same significations.[ql

4270 prographo {prog-raf'-o}; from 4253 and 1125; to write

previously; figuratively, to announce, prescribe: --before

ordain, evidently set forth, write (afore, aforetime).[ql

4276 proelpizo {pro-el-pid'-zo}; from 4253 and 1679; to hope in

advance of other confirmation: --first trust.[ql

4282 proetoimazo {pro-et-oy-mad'-zo}; from 4253 and 2090; to fit

up in advance (literally or figuratively): --ordain before,

prepare afore.[ql

4286 prothesis {proth'-es-is}; from 4388; a setting forth, i.e.

(figuratively) proposal (intention); specifically, the show-

bread (in the Temple) as exposed before God: --purpose, shew[-

bread].[ql

4309 proorizo {pro-or-id'-zo}; from 4253 and 3724; to limit in

advance, i.e. (figuratively) predetermine: --determine before,

ordain, predestinate.[ql

4314 pros {pros}; a strengthened form of 4253; a preposition of

direction; forward to, i.e. toward (with the genitive case the

side of, i.e. pertaining to; with the dative case by the side of,

i.e. near to; usually with the accusative case the place, time,

occasion, or respect, which is the destination of the relation,

i.e. whither or for which it is predicated): --about, according

to , against, among, at, because of, before, between, ([where-

])by, for, X at thy house, in, for intent, nigh unto, of, which

pertain to, that, to (the end that), X together, to ([you]) -

ward, unto, with(-in). In comparison it denotes essentially the

same applications, namely, motion towards, accession to, or

nearness at.[ql

4318 prosagoge {pros-ag-ogue-ay'}; from 4317 (compare 72);

admission: --access.[ql

4335 proseuche {pros-yoo-khay'}; from 4336; prayer (worship); by

implication, an oratory (chapel): --X pray earnestly, prayer.[ql

4336 proseuchomai {pros-yoo'-khom-ahee}; from 4314 and 2172; to

pray to God, i.e. supplicate, worship: --pray (X earnestly, for),

make prayer.[ql

4343 proskarteresis {pros-kar-ter'-ay-sis}; from 4342;

persistancy: --perseverance.[ql

4347 proskollao {pros-kol-lah'-o}; from 4314 and 2853; to glue

to, i.e. (figuratively) to adhere: --cleave, join (self).[ql

4376 prosphora {pros-for-ah'}; from 4374; presentation;

concretely, an oblation (bloodless) or sacrifice: --offering

(up).[ql

4382 prosopolepsia {pros-o-pol-ape-see'-ah}; from 4381;

partiality, i.e. favoritism: --respect of persons.[ql

4387 proteros {prot'-er-os}; comparative of 4253; prior or

previous: --former.[ql

4388 protithemai {prot-ith'-em-ahee}; middle voice from 4253 and

5087; to place before, i.e. (for oneself) to exhibit; (to

oneself) to propose (determine): --purpose, set forth.[ql

4396 prophetes {prof-ay'-tace}; from a compound of 4253 and 5346;

a foreteller ("prophet"); by analogy, an inspired speaker; by

extension, a poet: --prophet.[ql

4412 proton {pro'-ton}; neuter of 4413 as adverb (with or

without 3588); firstly (in time, place, order, or importance): --

before, at the beginning, chiefly (at, at the) first (of all).[ql

4413 protos {pro'-tos}; contracted superlative of 4253; foremost

(in time, place, order or importance): --before, beginning, best,

chief(-est), first (of all), former.[ql

4448 puroo {poo-ro'-o}; from 4442; to kindle, i.e. (passively)

to be ignited, glow (literally), be refined (by implication), or

(figuratively) to be inflamed (with anger, grief, lust): --burn,

fiery, be on fire, try.[ql

4457 porosis {po'-ro-sis}; from 4456; stupidity or callousness: -

-blindness, hardness.[ql

4487 rhema {hray'-mah}; from 4483; an utterance (individually,

collectively or specifically); by implication, a matter or topic

(especially of narration, command or dispute); with a negative

naught whatever: --+ evil, + nothing, saying, word.[ql

4492 rhizoo {hrid-zo'-o}; from 4491; to root (figuratively,

become stable): --root.[ql

4512 rhutis {hroo-tece'}; from 4506; a fold (as drawing

together), i.e. a wrinkle (especially on the face): --wrinkle.[ql

4550 sapros {sap-ros'}; from 4595; rotten, i.e. worthless

(literally or morally): --bad, corrupt. Compare 4190.[ql

4561 sarx {sarx}; probably from the base of 4563; flesh (as

stripped of the skin), i.e. (strictly) the meat of an animal (as

food), or (by extension) the body (as opposed to the soul [or

spirit], or as the symbol of what is external, or as the means

of kindred), or (by implication) human nature (with its

frailties [physically or morally] and passions), or

(specifically) a human being (as such): --carnal(-ly, + -ly

minded), flesh([-ly]).[ql

4570 sbennumi {sben'-noo-mee}; a prolonged form of an apparently

primary verb; to extinguish (literally or figuratively): --go

out, quench.[ql

4654 skotizo {skot-id-zo}; from 4655; to obscure (literally or

figuratively): --darken.[ql

4655 skotos {skot'-os}; from the base of 4639; shadiness, i.e.

obscurity (literally or figuratively): --darkness.[ql

4678 sophia {sof-ee'-ah}; from 4680; wisdom (higher or lower,

worldly or spiritual): --wisdom.[ql

4680 sophos {sof-os'}; akin to saphes (clear); wise (in a most

general application): --wise. Compare 5429.[ql

4696 spilos {spee'-los}; of uncertain derivation; a stain or

blemish, i.e. (figuratively) defect, disgrace: --spot.[ql

4704 spoudazo {spoo-dad'-zo}; from 4710; to use speed, i.e. to

make effort, be prompt or earnest: --do (give) diligence, be

diligent (forward), endeavour, labour, study.[ql

4716 stauros {stow-ros'}; from the base of 2476; a stake or post

(as set upright), i.e. (specifically) a pole or cross (as an

instrument of capital punishment); figuratively, exposure to

death, i.e. self-denial; by implication, the atonement of Christ:

--cross.[ql

4750 stoma {stom'-a}; probably strengthened from a presumed

derivative of the base of 5114; the mouth (as if a gash in the

face); by implication, language (and its relations);

figuratively, an opening (in the earth); specifically, the front

or edge (of a weapon): --edge, face, mouth.[ql

4776 sugkathizo {soong-kath-id'-zo}; from 4862 and 2523; to give

(or take) a seat in company with: --(make) sit (down) together.

[ql

4789 sugkleronomos {soong-klay-ron-om'-os}; from 4862 and 2818;

a co-heir, i.e. (by analogy) participant in common: --fellow

(joint)-heir, heir together, heir with.[ql

4790 sugkoinoneo {soong-koy-no-neh'-o}; from 4862 and 2841; to

share in company with, i.e. co-participate in: --communicate

(have fellowship) with, be partaker of.[ql

4806 suzoopoieo {sood-zo-op-oy-eh'-o}; from 4862 and 2227; to

reanimate conjointly with (figuratively): --quicken together

with.[ql

4822 sumbibazo {soom-bib-ad'-zo}; from 4862 and bibazo (to force;

causative [by reduplication] of the base of 939); to drive

together, i.e. unite (in association or affection), (mentally)

to infer, show, teach: --compact, assuredly gather, intrust,

knit together, prove.[ql

4830 summetochos {soom-met'-okh-os}; from 4862 and 3353; a co-

participant: --partaker.[ql

4847 sumpolites {soom-pol-ee'-tace}; from 4862 and 4177; a

native of the same town, i.e. (figuratively) co-religionist

(fellow-Christian): --fellow-citizen.[ql

4883 sunarmologeo {soon-ar-mol-og-eh'-o}; from 4862 and a

derivative of a compound of 719 and 3004 (in its original sense

of laying); to render close-jointed together, i.e. organize

compactly: --be fitly framed (joined) together.[ql

4886 sundesmos {soon'-des-mos}; from 4862 and 1199; a joint tie,

i.e. ligament, (figuratively) uniting principle, control: --band,

bond.[ql

4891 sunegeiro {soon-eg-i'-ro}; from 4862 and 1453; to rouse

(from death) in company with, i.e. (figuratively) to revivify

(spirtually) in resemblance to: --raise up together, rise with.

[ql

4907 sunesis {soon'-es-is}; from 4920; a mental putting together,

i.e. intelligence or (concretely) the intellect: --knowledge,

understanding.[ql

4920 suniemi {soon-ee'-ay-mee}; from 4862 and hiemi (to send);

to put together, i.e. (mentally) to comprehend; by implication,

to act piously: --consider, understand, be wise.[ql

4925 sunoikodomeo {soon-oy-kod-om-eh'-o}; from 4862 and 3618; to

construct, i.e. (passively) to compose (in company with other

Christians, figuratively): --build together.[ql

4954 sussomos {soos'-so-mos}; from 4862 and 4983; of a joint

body, i.e. (figuratively) a fellow-member of the Christian

community: --of the same body.[ql

4972 sphragizo {sfrag-id'-zo}; from 4973; to stamp (with a

signet or private mark) for security or preservation (literally

or figuratively); by implication, to keep secret, to attest: --

(set a, set to) seal up, stop.[ql

4982 sozo {sode'-zo}; from a primary sos (contraction for

obsolete saoz, "safe"); to save, i.e. deliver or protect

(literally or figuratively): --heal, preserve, save (self), do

well, be (make) whole.[ql

4983 soma {so'-mah}; from 4982; the body (as a sound whole),

used in a very wide application, literally or figuratively: --

bodily, body, slave.[ql

4990 soter {so-tare'}; from 4982; a deliverer, i.e. God or

Christ: --saviour.[ql

4991 soteria {so-tay-ree'-ah}; feminine of a derivative of 4990

as (properly, abstract) noun; rescue or safety (physically or

morally): --deliver, health, salvation, save, saving.[ql

4992 soterion {so-tay'-ree-on}; neuter of the same as 4991 as

(properly, concretely) noun; defender or (by implication)

defence: --salvation.[ql

5012 tapeinophrosune {tap-i-nof-ros-oo'-nay}; from a compound of

5011 and the base of 5424; humiliation of mind, i.e. modesty: --

humbleness of mind, humility (of mind, loneliness (of mind).[ql

5023 tauta {tow'-tah}; nominative or accusative case neuter

plural of 3778; these things: --+ afterward, follow, + hereafter,

X him, the same, so, such, that, then, these, they, this, those,

thus.[ql

5037 te {teh}; a primary particle (enclitic) of connection or

addition; both or also (properly, as correlation of 2532): --

also, and, both, even, then, whether. Often used in composition,

usually as the latter part.[ql

5043 teknon {tek'-non}; from the base of 5098; a child (as

produced): --child, daughter, son.[ql

5046 teleios {tel'-i-os}; from 5056; complete (in various

applications of labor, growth, mental and moral character, etc.);

neuter (as noun, with 3588) completeness: --of full age, man,

perfect.[ql

5083 tereo {tay-reh'-o}; from teros (a watch; perhaps akin to

2334); to guard (from loss or injury, properly, by keeping the

eye upon; and thus differing from 5442, which is properly to

prevent escaping; and from 2892, which implies a fortress or

full military lines of apparatus), i.e. to note (a prophecy;

figuratively, to fulfil a command); by implication, to detain

(in custody; figuratively, to maintain); by extension, to

withhold (for personal ends; figuratively, to keep unmarried);

by extension, to withhold (for personal ends; figuratively, to

keep unmarried): --hold fast, keep(-er), (pre-, re-)serve, watch.

[ql

5091 timao {tim-ah'-o}; from 5093; to prize, i.e. fix a

valuation upon; by implication, to revere: --honour, value.[ql

5100 tis {tis}; an enclitic indefinite pronoun; some or any

person or object: --a (kind of), any (man, thing, thing at all),

certain (thing), divers, he (every) man, one (X thing), ought, +

partly, some (man, -body, -thing, -what), (+ that no-)thing,

what(-soever), X wherewith, whom[-soever], whose([-soever]).[ql

5101 tis {tis}; probably emphat. of 5100; an interrogative

pronoun, who, which or what (in direct or indirect questions): --

every man, how (much), + no(-ne, thing), what (manner, thing),

where ([-by, -fore, -of, -unto, -with, -withal]), whether, which,

who(-m, -se), why.[ql

5108 toioutos {toy-oo'-tos}; (including the other inflections);

from 5104 and 3778; truly this, i.e. of this sort (to denote

character or individuality): --like, such (an one).[ql

5117 topos {top'-os}; apparently a primary word; a spot (general

in space, but limited by occupancy; whereas 5561 is a large but

participle locality), i.e. location (as a position, home, tract,

etc.); figuratively, condition, opportunity; specifically, a

scabbard: --coast, licence, place, X plain, quarter, + rock,

room, where.[ql

5124 touto {too'-to}; neuter singular nominative or accusative

case of 3778; that thing: --here [-unto], it, partly, self[-

same], so, that (intent), the same, there[-fore, -unto], this,

thus, where[-fore].[ql

5127 toutou {too'-too}; genitive case singular masculine or

neuter of 3778; of (from or concerning) this (person or thing): -

-here[-by], him, it, + such manner of, that, thence[-forth],

thereabout, this, thus.[ql

5156 tromos {trom'-os}; from 5141; a "trembling", i.e. quaking

with fear: --+ tremble(-ing).[ql

5190 Tuchikos {too-khee-kos'}; from a derivative of 5177;

fortuitous, i.e. fortunate; Tychicus, a Christian: --Tychicus.[ql

5204 hudor {hoo'-dore}; genitive case, hudatos {hoo'-dat-os},

etc.; from the base of 5205; water (as if rainy) literally or

figuratively: --water.[ql

5206 huiothesia {hwee-oth-es-ee'-ah}; from a presumed compound

of 5207 and a derivative of 5087; the placing as a son, i.e.

adoption (figuratively, Christian sonship in respect to God): --

adoption (of children, of sons).[ql

5207 huios {hwee-os'}; apparently a primary word; a "son"

(sometimes of animals), used very widely of immediate, remote or

figuratively, kinship: --child, foal, son.[ql

5209 humas {hoo-mas'}; accusative case of 5210; you (as the

objective of a verb or preposition): --ye, you (+ -ward), your

(+ own).[ql

5215 humnos {hoom'-nos}; apparently from a simpler (obsolete)

form of hudeo (to celebrate; probably akin to 103; compare 5667);

a "hymn" or religious ode (one of the Psalms): --hymn.[ql

5216 humon {hoo-mone'}; genitive case of 5210; of (from or

concerning) you: --ye, you, your (own, -selves).[ql

5219 hupakouo {hoop-ak-oo'-o}; from 5259 and 191; to hear under

(as a subordinate), i.e. to listen attentively; by implication,

to heed or conform to a command or authority: --hearken, be

obedient to, obey.[ql

5228 huper {hoop-er'}; a primary preposition; "over", i.e. (with

the genitive case) of place, above, beyond, across, or causal,

for the sake of, instead, regarding; with the accusative case

superior to, more than: --(+ exceeding, abundantly) above, in

(on) behalf of, beyond, by, + very chiefest, concerning,

exceeding (above, -ly), for, + very highly, more (than), of,

over, on the part of, for sake of, in stead, than, to(-ward),

very. In comp. it retains many of the above applications.[ql

5231 huperano {hoop-er-an'-o}; from 5228 and 507; above upward,

i.e. greatly higher (in place or rank): --far above, over.[ql

5235 huperballo {hoop-er-bal'-lo}; from 5228 and 906; to throw

beyod the usual mark, i.e. (figuratively) to surpass (only

active participle supereminent): --exceeding, excel, pass.[ql

5259 hupo {hoop-o'}; a primary preposition; under, i.e. (with

the genitive case) of place (beneath), or with verbs (the agency

or means, through); (with the accusative case) of place (whither

[underneath] or where [below] or time (when [at]): --among, by,

from, in, of, under, with. In comp. it retains the same general

applications, especially of inferior position or condition, and

specifically, covertly or moderately.[ql

5265 hupodeo {hoop-od-eh'-o}; from 5259 and 1210; to bind under

one's feet, i.e. put on shoes or sandals: --bind on, (be) shod.

[ql

5293 hupotasso {hoop-ot-as'-so}; from 5259 and 5021; to

subordinate; reflexively, to obey: --be under obedience

(obedient), put under, subdue unto, (be, make) subject (to,

unto), be (put) in subjection (to, under), submit self unto.[ql

5311 hupsos {hoop'-sos}; from a derivative of 5228; elevation, i.

e. (abstractly) altitude, (specifically) the sky, or

(figuratively) dignity: --be exalted, height, (on) high.[ql

5319 phaneroo {fan-er-o'-o}; from 5318; to render apparent

(literally or figuratively): --appear, manifestly declare,

(make) manifest (forth), shew (self).[ql

5351 phtheiro {fthi'-ro}; probably strengthened from phthio (to

pine or waste); properly, to shrivel or wither, i.e. to spoil

(by any process) or (generally) to ruin (especially figuratively,

by moral influences, to deprave): --corrupt (self), defile,

destroy.[ql

5399 phobeo {fob-eh'-o}; from 5401; to frighten, i.e.

(passively) to be alarmed; by analogy, to be in awe of, i.e.

revere: --be (+ sore) afraid, fear (exceedingly), reverence.[ql

5401 phobos {fob'-os}; from a primary phebomai (to be put in

fear); alarm or fright: --be afraid, + exceedingly, fear, terror.

[ql

5418 phragmos {frag-mos'}; from 5420; a fence, or inclosing

barrier (literally or figuratively): --hedge (+ round about),

partition.[ql

5428 phronesis {fron'-ay-sis}; from 5426; mental action or

activity, i.e. intellectual or moral insight: --prudence, wisdom.

[ql

5449 phusis {foo'-sis}; from 5453; growth (by germination or

expansion), i.e. (by implication) natural production (lineal

descent); by extension, a genus or sort; figuratively, native

disposition, constitution or usuage: --([man-])kind, nature([-

al]).[ql

5457 phos {foce}; from an obsolete phao (to shine or make

manifest, especially by rays; compare 5316, 5346); luminousness

(in the widest application, nat. or artificial, abstract or

concrete, literal or figurative): --fire, light.[ql

5461 photizo {fo-tid'-zo}; from 5457; to shed rays, i.e. to

shine or (transitively) to brighten up (literally or

figuratively): --enlighten, illuminate, (bring to, give) light,

make to see.[ql

5483 charizomai {khar-id'-zom-ahee}; middle voice from 5485; to

grant as a favor, i.e. gratuitously, in kindness, pardon or

rescue: --deliver, (frankly) forgive, (freely) give, grant.[ql

5484 charin {khar'-in}; accusative case of 5485 as preposition;

through favor of, i.e. on account of: --be-(for) cause of, for

sake of, +...fore, X reproachfully.[ql

5485 charis {khar'-ece}; from 5463; graciousness (as gratifying),

of manner or act (abstract or concrete; literal, figurative or

spiritual; especially the divine influence upon the heart, and

its reflection in the life; including gratitude): --acceptable,

benefit, favour, gift, grace(-ious), joy, liberality, pleasure,

thank(-s, -worthy).[ql

5487 charitoo {khar-ee-to'-o}; from 5485; to grace, i.e. indue

with special honor: --make accepted, be highly favoured.[ql

5495 cheir {khire}; perhaps from the base of 5494 in the sense

of its congener the base of 5490 (through the idea of hollowness

for grasping); the hand (literally or figuratively [power];

especially [by Hebraism] a means or instrument): --hand.[ql

5499 cheiropoietos {khi-rop-oy'-ay-tos}; from 5495 and a

derivative of 4160; manufactured, i.e. of human construction: --

made by (make with) hands.[ql

5532 chreia {khri'-ah}; from the base of 5530 or 5534;

employment, i.e. an affair; also (by implication) occasion,

demand, requirement or destitution: --business, lack, necessary(-

ity), need(-ful), use, want.[ql

5543 chrestos {khrase-tos'}; from 5530; employed, i.e. (by

implication) useful (in manner or morals): --better, easy, good(-

ness), gracious, kind.[ql

5544 chrestotes {khray-stot'-ace}; from 5543; usefulness, i.e.

moral excellence (in character or demeanor): --gentleness, good(-

ness), kindness.[ql

5547 Christos {khris-tos'}; from 5548; anointed, i.e. the

Messiah, an epithet of Jesus: --Christ.[ql

5565 choris {kho-rece'}; adverb from 5561; at a space, i.e.

separately or apart from (often as preposition): --beside, by

itself, without.[ql

5567 psallo {psal'-lo}; probably strengthened from psao (to rub

or touch the surface; compare 5597); to twitch or twang, i.e. to

play on a stringed instrument (celebrate the divine worship with

music and accompanying odes): --make melody, sing (psalms).[ql

5579 pseudos {psyoo'-dos}; from 5574; a falsehood: --lie, lying.

[ql

5590 psuche {psoo-khay'}; from 5594; breath, i.e. (by

implication) spirit, abstractly or concretely (the animal

sentient principle only; thus distinguished on the one hand from

4151, which is the rational and immortal soul; and on the other

from 2222, which is mere vitality, even of plants: these terms

thus exactly correspond respectively to the Hebrew 5315, 7307

and 2416): --heart (+ -ily), life, mind, soul, + us, + you.[ql

5603 oide {o-day'}; from 103; a chant or "ode" (the general term

for any words sung; while 5215 denotes especially a religious

metrical composition, and 5568 still more specifically, a Hebrew

cantillation): --song.[ql

5607 on {oan}; including the feminine ousa {oo'-sah}; and the

neuter on {on}; present participle of 1510; being: --be, come,

have.[ql

5613 hos {hoce}; probably adverb of comparative from 3739; which

how, i.e. in that manner (very variously used, as follows): --

about, after (that), (according) as (it had been, it were), as

soon (as), even as (like), for, how (greatly), like (as, unto),

since, so (that), that, to wit, unto, when([-soever]), while, X

with all speed.[ql