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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

3004 lego {leg'-o}; a primary verb; properly, to "lay" forth, i.

e. (figuratively) relate (in words [usually of systematic or set

discourse; whereas 2036 and 5346 generally refer to an

individual expression or speech respectively; while 4483 is

properly, to break silence merely, and 2980 means an extended or

random harangue]); by implication, to mean: --ask, bid, boast,

call, describe, give out, name, put forth, say(-ing, on), shew,

speak, tell, utter.[ql

3004 lego EPH-02:11 Wherefore <1352-dio-> remember <3421-

mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles

<1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are

called <3004-lego-> Uncircumcision <0203-akrobustia-> by that

which <3588-ho-> is called <{3004-lego-}> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

3004 lego EPH-02:11 Wherefore <1352-dio-> remember <3421-

mnemoneuo->, that ye [being] in time <4218-pote-> past Gentiles

<1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are

called <{3004-lego-}> Uncircumcision <0203-akrobustia-> by that

which <3588-ho-> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

3004 lego EPH-04:08 Wherefore <1352-dio-> he saith <{3004-lego-

}>, When he ascended <0305-anabaino-> up on <5311-hupsos-> high

<5311-hupsos->, he led <0162-aichmaloteuo-> captivity <0161-

aichmalosia-> captive <0162-aichmaloteuo->, and gave <1325-

didomi-> gifts <1390-doma-> unto men <0444-anthropos->.

3004 lego EPH-04:17 This <5124-touto-> I say <{3004-lego-}>

therefore <3767-oun->, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-

ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->

of their mind <3563-nous->,

3004 lego EPH-05:12 For it is a shame <0149-aischron-> even

<2532-kai-> to speak <{3004-lego-}> of those <3588-ho-> things

which are done <1096-ginomai-> of them in secret <2931-kruphe->.

3004 lego EPH-05:14 Wherefore <1352-dio-> he saith <{3004-lego-

}>, Awake <1453-egeiro-> thou that sleepest <2518-katheudo->,

and arise <0450-anistemi-> from the dead <3498-nekros->, and

Christ <5547-Christos-> shall give thee light <2017-epiphauo->.

3004 lego EPH-05:32 This <5124-touto-> is a great <3173-megas->

mystery <3466-musterion->: but I speak <{3004-lego-}> concerning

<1519-eis-> Christ <5547-Christos-> and the church <1577-

ekklesia->.

3056 logos {log'-os}; from 3004; something said (including the

thought); by implication a topic (subject of discourse), also

reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): --account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none of these things move me,

tidings, treatise, utterance, word, work.[ql

3056 logos EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <{3056-logos-}> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

3056 logos EPH-05:06 Let no <3367-medeis-> man <3367-medeis->

deceive <0538-apatao-> you with vain <2756-kenos-> words <{3056-

logos-}>: for because <1223-dia-> of these <5023-tauta-> things

cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <0543-

apeitheia->.

3056 logos EPH-06:19 And for me, that utterance <{3056-logos-}>

may be given <1325-didomi-> unto me, that I may open <0457-

anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to

make <1107-gnorizo-> known <1107-gnorizo-> the mystery <3466-

musterion-> of the gospel <2098-euaggelion->,

3062 loipoy {loy-poy'}; masculine plural of a derivative of 3007;

remaining ones: --other, which remain, remnant, residue, rest.

[ql

3062 loipoy EPH-02:03 Among <1722-en-> whom <3739-hos-> also

<2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <1939-

epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <1271-dianoia->; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <{3062-loipoy-}>.

3062 loipoy EPH-04:17 This <5124-touto-> I say <3004-lego->

therefore <3767-oun->, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<4043-peripateo-> not as other <{3062-loipoy-}> Gentiles <1484-

ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->

of their mind <3563-nous->,

3063 loipon {loy-pon'}; neuter singular of the same as 3062;

something remaining (adverbially): --besides, finally,

furthermore, (from) henceforth, moreover, now, + it remaineth,

then.[ql

3063 loipon EPH-04:14 That we [henceforth <{3063-loipon-}>] be

no <3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

3063 loipon EPH-06:10 Finally <{3063-loipon-}>, my brethren

<0080-adephos->, be strong <1743-endunamoo-> in the Lord <2962-

kurios->, and in the power <2904-kratos-> of his might <2479-

ischus->.

3067 loutron {loo-tron'}; from 3068; a bath, i.e. (figuratively),

immersion, baptism: --washing.[ql

3067 loutron EPH-05:26 That he might sanctify <0037-hagiazo->

and cleanse <2511-katharizo-> it with the washing <{3067-loutron-

}> of water <5204-hudor-> by the word <4487-rhema->,

3076 lupeo {loo-peh'-o}; from 3077; to distress; reflexively or

passively, to be sad: --cause grief, grieve, be in heaviness,

(be) sorrow(-ful), be (make) sorry.[ql

3076 lupeo EPH-04:30 And grieve <{3076-lupeo-}> not the holy

<0040-hagios-> Spirit <4151-pneuma-> of God <2316-theos->,

whereby <3739-hos-> ye are sealed <4972-sphragizo-> unto the day

<2250-hemera-> of redemption <0629-apolutrosis->.

3089 luo {loo'-o}; a primary verb; to "loosen" (literally or

figuratively): --break (up), destroy, dissolve, (un-)loose, melt,

put off. Compare 4486.[ql

3089 luo EPH-02:14 For he is our peace <1515-eirene->, who <3739-

hos-> hath made <4160-poieo-> both <0297-amphoteros-> one <1520-

heis->, and hath broken <{3089-luo-}> down the middle <3320-

mesotoichon-> wall of partition <5418-phragmos-> [between us];

3112 makran {mak-ran'}; feminine accusative case singular of

3117 (3598 being implied); at a distance (literally or

figuratively): --(a-)far (off), good (great) way off.[ql

3112 makran EPH-02:13 But now <3570-nuni-> in Christ <5547-

Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes

<4218-pote-> were far <3112-makran-> off <{3112-makran-}> are

made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-

> of Christ <5547-Christos->.

3112 makran EPH-02:13 But now <3570-nuni-> in Christ <5547-

Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes

<4218-pote-> were far <{3112-makran-}> off <3112-makran-> are

made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-

> of Christ <5547-Christos->.

3112 makran EPH-02:17 And came <2064-erchomai-> and preached

<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->

were afar <{3112-makran-}> off, and to them that were nigh <1451-

eggus->.

3115 makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116;

longanimity, i.e. (objectively) forbearance or (subjectively)

fortitude: --longsuffering, patience.[ql

3115 makrothumia EPH-04:02 With all <3956-pas-> lowliness <5012-

tapeinophrosune-> and meekness <4236-praiotes->, with

longsuffering <{3115-makrothumia-}>, forbearing <0430-anechomai-

> one <0240-allelon-> another <0240-allelon-> in love <0026-

agape->;

3118 makrochronios {mak-rokh-ron'-ee-os}; from 3117 and 5550;

long-timed, i.e. long-lived: --live long.[ql

3118 makrochronios EPH-06:03 That it may be well <2095-eu-> with

thee, and thou mayest live <{3118-makrochronios-}> long <2118-

euthutes-> on <1909-epi-> the earth <1093-ge->.

3123 mallon {mal'-lon}; neuter of the comparative of the same as

3122; (adverbially) more (in a greater degree)) or rather: --+

better, X far, (the) more (and more), (so) much (the more),

rather.[ql

3123 mallon EPH-04:28 Let him that stole <2813-klepto-> steal

<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but

rather <{3123-mallon-}> let him labour <2872-kopiao->, working

<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which

is good <0018-agathos->, that he may have <2192-echo-> to give

<3330-metadidomi-> to him that needeth <5532-chreia->.

3123 mallon EPH-05:04 Neither <3756-ou-> filthiness <0151-

aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking

<3473-morologia->, nor <2228-e-> jesting <2160-eutrapelia->,

which <3588-ho-> are not convenient <0433-aneko->: but rather

<{3123-mallon-}> giving of thanks <2169-eucharistia->.

3123 mallon EPH-05:11 And have no <3361-me-> fellowship <4790-

sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-

ergon-> of darkness <4655-skotos->, but rather <{3123-mallon-}>

reprove <1651-elegcho-> [them].

3129 manthano {man-than'-o}; prolongation from a primary verb,

another form of which, matheo, is used as an alternate in

certain tenses; to learn (in any way): --learn, understand.[ql

3129 manthano EPH-04:20 But ye have not so <3779-houto-> learned

<{3129-manthano-}> Christ <5547-Christos->;

3143 marturomai {mar-too'-rom-ahee}; middle voice from 3144; to

be adduced as a witness, i.e. (figuratively) to obtest (in

affirmation or exhortation): --take to record, testify.[ql

3143 marturomai EPH-04:17 This <5124-touto-> I say <3004-lego->

therefore <3767-oun->, and testify <{3143-marturomai-}> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-

ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->

of their mind <3563-nous->,

3153 mataiotes {mat-ah-yot'-ace}; from 3152; inutility;

figuratively, transientness; morally, depravity: --vanity.[ql

3153 mataiotes EPH-04:17 This <5124-touto-> I say <3004-lego->

therefore <3767-oun->, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-

ethnos-> walk <4043-peripateo->, in the vanity <{3153-mataiotes-

}> of their mind <3563-nous->,

3162 machaira {makh'-ahee-rah}; probably feminine of a presumed

derivative of 3163; a knife, i.e. dirk; figuratively, war,

judicial punishment: --sword.[ql

3162 machaira EPH-06:17 And take <1209-dechomai-> the helmet

<4030-perikephalaia-> of salvation <4992-soterion->, and the

sword <{3162-machaira-}> of the Spirit <4151-pneuma->, which

<3739-hos-> is the word <4487-rhema-> of God <2316-theos->:

3173 megas {meg'-as}; [including the prolonged forms, feminine

megale, plural megaloi, etc.; compare also 3176, 3187]; big

(literally or figuratively, in a very wide application): --(+

fear) exceedingly, great(-est), high, large, loud, mighty, +

(be) sore (afraid), strong, X to years.[ql

3173 megas EPH-05:32 This <5124-touto-> is a great <{3173-megas-

}> mystery <3466-musterion->: but I speak <3004-lego->

concerning <1519-eis-> Christ <5547-Christos-> and the church

<1577-ekklesia->.

3174 megethos {meg'-eth-os}; from 3173; magnitude (figuratively):

--greatness.[ql

3174 megethos EPH-01:19 And what <5101-tis-> [is] the exceeding

<5235-huperballo-> greatness <{3174-megethos-}> of his power

<1411-dunamis-> to us-ward <2248-hemas-> who <3588-ho-> believe

<4100-pisteuo->, according <2596-kata-> to the working <1753-

energeia-> of his mighty <2479-ischus-> power <2904-kratos->,

3180 methodeia {meth-od-i'-ah}; from a compound of 3326 and 3593

[compare "method"]; travelling over, i.e. travesty (trickery): --

wile, lie in wait.[ql

3180 methodeia EPH-04:14 That we [henceforth <3063-loipon->] be

no <3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <{3180-methodeia-

}> to deceive <4106-plane->;

3180 methodeia EPH-04:14 That we [henceforth <3063-loipon->] be

no <3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <{3180-methodeia-}> in wait <3180-

methodeia-> to deceive <4106-plane->;

3180 methodeia EPH-06:11 Put <1746-enduo-> on <1746-enduo-> the

whole armour <3833-panoplia-> of God <2316-theos->, that ye may

be able <1410-dunamai-> to stand <2476-histemi-> against <4314-

pros-> the wiles <{3180-methodeia-}> of the devil <1228-diabolos-

3182 methusko {meth-oos'-ko}; a prolonged (transitive) form of

3184; to intoxicate: --be drunk(-en).[ql

3182 methusko EPH-05:18 And be not drunk <{3182-methusko-}> with

wine <3631-oinos->, wherein <3757-hou-> is excess <0810-asotia->;

but be filled <4137-pleroo-> with the Spirit <4151-pneuma->;

3195 mello {mel'-lo}; a strengthened form of 3199 (through the

idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): --about, after that, be (almost), (that which is,

things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

3195 mello EPH-01:21 Far <5231-huperano-> above <5231-huperano->

all <3956-pas-> principality <0746-arche->, and power <1849-

exousia->, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->

world <0165-aion->, but also <2532-kai-> in that which is to

come <{3195-mello-}>:

3196 melos {mel'-os}; of uncertain affinity; a limb or part of

the body: --member.[ql

3196 melos EPH-04:25 Wherefore <1352-dio-> putting <0659-

apotithemi-> away <0659-apotithemi-> lying <5579-pseudos->,

speak <2980-laleo-> every <1538-hekastos-> man truth <0226-

aletheuo-> with his neighbour <4139-plesion->: for we are

members <{3196-melos-}> one <0240-allelon-> of another <0240-

allelon->.

3196 melos EPH-05:30 For we are members <{3196-melos-}> of his

body <4983-soma->, of his flesh <4561-sarx->, and of his bones

<3747-osteon->.

3313 meros {mer'-os}; from an obsolete but more primary form of

meiromai (to get as a section or allotment); a division or share

(literally or figuratively, in a wide application): --behalf,

course, coast, craft, particular (+ -ly), part (+ -ly), piece,

portion, respect, side, some sort(-what).[ql

3313 meros EPH-04:09 Now that he ascended <0305-anabaino->, what

<5101-tis-> is it but that he also <2532-kai-> descended <2597-

katabaino-> first <4412-proton-> into <1519-eis-> the lower

<2737-katoteros-> parts <{3313-meros-}> of the earth <1093-ge->?

3313 meros EPH-04:16 From whom <3739-hos-> the whole <3956-pas->

body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <{3313-

meros-}>, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

3320 mesotoichon {mes-ot'-oy-khon}; from 3319 and 5109; a

partition (figuratively): --middle wall.[ql

3320 mesotoichon EPH-02:14 For he is our peace <1515-eirene->,

who <3739-hos-> hath made <4160-poieo-> both <0297-amphoteros->

one <1520-heis->, and hath broken <3089-luo-> down the middle

<{3320-mesotoichon-}> wall of partition <5418-phragmos->

[between us];

3330 metadidomi {met-ad-id'-o-mee}; from 3326 and 1325; to give

over, i.e. share: --give, imparticiple[ql

3330 metadidomi EPH-04:28 Let him that stole <2813-klepto->

steal <2813-klepto-> no <3371-meketi-> more <2001-episucho->:

but rather <3123-mallon-> let him labour <2872-kopiao->, working

<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which

is good <0018-agathos->, that he may have <2192-echo-> to give

<{3330-metadidomi-}> to him that needeth <5532-chreia->.

3358 metron {met'-ron}; an apparently primary word; a measure

("metre"), literally or figuratively; by implication a limited

portion (degree): --measure.[ql

3358 metron EPH-04:07 But unto every <1538-hekastos-> one <1520-

heis-> of us is given <1325-didomi-> grace <5485-charis->

according <2596-kata-> to the measure <{3358-metron-}> of the

gift <1431-dorea-> of Christ <5547-Christos->.

3358 metron EPH-04:13 Till <3360-mechri-> we all <3956-pas->

come <2658-katantao-> in the unity <1775-henotes-> of the faith

<4102-pistis->, and of the knowledge <1922-epignosis-> of the

Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-

teleios-> man <0435-aner->, unto the measure <{3358-metron-}> of

the stature <2244-helikia-> of the fulness <4138-pleroma-> of

Christ <5547-Christos->:

3358 metron EPH-04:16 From whom <3739-hos-> the whole <3956-pas-

> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <{3358-metron-}> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

3360 mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as

far as, i.e. up to a certain point (as a preposition, of extent

[denoting the terminus, whereas 891 refers especially to the

space of time or place intervening] or a conjunction): --till,

(un-)to, until.[ql

3360 mechri EPH-04:13 Till <{3360-mechri-}> we all <3956-pas->

come <2658-katantao-> in the unity <1775-henotes-> of the faith

<4102-pistis->, and of the knowledge <1922-epignosis-> of the

Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-

teleios-> man <0435-aner->, unto the measure <3358-metron-> of

the stature <2244-helikia-> of the fulness <4138-pleroma-> of

Christ <5547-Christos->:

3361 me {may}; a primary particle of qualified negation (whereas

3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: --any but (that), X forbear, + God forbid, + lack, lest,

neither, never, no (X wise in), none, nor, [can-]not, nothing,

that not, un[-taken], without. Often used in compounds in

substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

3361 me EPH-02:09 Not of works <2041-ergon->, lest <{3361-me-}>

any <5100-tis-> man should boast <2744-kauchaomai->.

3361 me EPH-02:12 That at <1722-en-> that time <2540-kairos-> ye

were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <3581-xenos-> from the

covenants <1242-diatheke-> of promise <1860-epaggelia->, having

<2192-echo-> no <{3361-me-}> hope <1680-elpis->, and without

<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:

3361 me EPH-04:29 Let no <{3361-me-}> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <3619-oikodome->, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

3361 me EPH-05:11 And have no <{3361-me-}> fellowship <4790-

sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-

ergon-> of darkness <4655-skotos->, but rather <3123-mallon->

reprove <1651-elegcho-> [them].

3366 mede {may-deh'}; from 3361 and 1161; but not, not even; in

a continued negation, nor: --neither, nor (yet), (no) not (once,

so much as).[ql

3366 mede EPH-05:03 But fornication <4202-porneia->, and all

<3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->

covetousness <4124-pleonexia->, let it not be once <{3366-mede-

}> named <3687-onomazo-> among <1722-en-> you, as becometh <4241-

prepo-> saints <0040-hagios->;

3367 medeis {may-dice'}; including the irregular feminine

medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from

3361 and 1520; not even one (man, woman, thing): --any (man,

thing), no (man), none, not (at all, any man, a whit), nothing,

+ without delay.[ql

3367 medeis EPH-05:06 Let no <3367-medeis-> man <{3367-medeis-}>

deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-

logos->: for because <1223-dia-> of these <5023-tauta-> things

cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <0543-

apeitheia->.

3367 medeis EPH-05:06 Let no <{3367-medeis-}> man <3367-medeis->

deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-

logos->: for because <1223-dia-> of these <5023-tauta-> things

cometh <2064-erchomai-> the wrath <3709-orge-> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <0543-

apeitheia->.

3371 meketi {may-ket'-ee}; from 3361 and 2089; no further: --any

longer, (not) henceforth, hereafter, no henceforward (longer,

more, soon), not any more.[ql

3371 meketi EPH-04:14 That we [henceforth <3063-loipon->] be no

<{3371-meketi-}> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

3371 meketi EPH-04:17 This <5124-touto-> I say <3004-lego->

therefore <3767-oun->, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <{3371-meketi-}> walk

<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-

ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->

of their mind <3563-nous->,

3371 meketi EPH-04:28 Let him that stole <2813-klepto-> steal

<2813-klepto-> no <{3371-meketi-}> more <2001-episucho->: but

rather <3123-mallon-> let him labour <2872-kopiao->, working

<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which

is good <0018-agathos->, that he may have <2192-echo-> to give

<3330-metadidomi-> to him that needeth <5532-chreia->.

3372 mekos {may'-kos}; probably akin to 3173; length (literally

or figuratively) --length.[ql

3372 mekos EPH-03:18 May be able <1840-exischuo-> to comprehend

<2638-katalambano-> with all <3956-pas-> saints <0040-hagios->

what <5101-tis-> [is] the breadth <4114-platos->, and length

<{3372-mekos-}>, and depth <0899-bathos->, and height <5311-

hupsos->;

3382 meros {may-ros'}; perhaps a primary word; a thigh: --thigh.

[ql

3382 meros EPH-06:09 And, ye masters <2962-kurios->, do <4160-

poieo-> the same <0846-autos-> things unto them, forbearing

<0447-aniemi-> threatening <0547-apeile->: knowing <1492-eido->

that your <5216-humon-> Master <2962-kurios-> also <2532-kai->

is in heaven <3772-ouranos->; neither <3756-ou-> is there

respect <{3382-meros-}> of persons <4382-prosopolepsia-> with

him.

3383 mete {may'-teh}; from 3361 and 5037; not too, i.e. (in

continued negation) neither or nor; also, not even: --neither,

(n-)or, so as much.[ql

3383 mete EPH-04:27 Neither <{3383-mete-}> give <1325-didomi->

place <5117-topos-> to the devil <1228-diabolos->.

3384 meter {may'-tare}; apparently a primary word; a "mother"

(literally or figuratively, immed. or remote): --mother.[ql

3384 meter EPH-05:31 For this <5127-toutou-> cause <0873-

aphorizo-> shall a man <0444-anthropos-> leave <2641-kataleipo->

his father <3962-pater-> and mother <{3384-meter-}>, and shall

be joined <4347-proskollao-> unto his wife <1135-gune->, and

they two <1417-duo-> shall be one <3391-mia-> flesh <4561-sarx->.

3384 meter EPH-06:02 Honour <5091-timao-> thy father <3962-pater-

> and mother <{3384-meter-}>; (which <3748-hostis-> is the first

<4413-protos-> commandment <1785-entole-> with promise <1860-

epaggelia->;)

3391 mia {mee'-ah}; irregular feminine of 1520; one or first: --

a (certain), + agree, first, one, X other.[ql

3391 mia EPH-04:04 There is] one <1520-heis-> body <4983-soma->,

and one <1520-heis-> Spirit <4151-pneuma->, even <2532-kai-> as

ye are called <2564-kaleo-> in one <{3391-mia-}> hope <1680-

elpis-> of your <5216-humon-> calling <2821-klesis->;

3391 mia EPH-04:05 One <1520-heis-> Lord <2962-kurios->, one

<1520-heis-> faith <4102-pistis->, one <{3391-mia-}> baptism

<0908-baptisma->,

3391 mia EPH-05:31 For this <5127-toutou-> cause <0873-aphorizo-

> shall a man <0444-anthropos-> leave <2641-kataleipo-> his

father <3962-pater-> and mother <3384-meter->, and shall be

joined <4347-proskollao-> unto his wife <1135-gune->, and they

two <1417-duo-> shall be one <{3391-mia-}> flesh <4561-sarx->.

3402 mimetes {mim-ay-tace'}; from 3401; an imitator: --follower.

[ql

3402 mimetes EPH-05:01 Be ye therefore <3767-oun-> followers

<{3402-mimetes-}> of God <2316-theos->, as dear <0027-agapetos->

children <5043-teknon->;

3404 miseo {mis-eh'-o}; from a primary misos (hatred); to detest

(especially to persecute); by extension, to love less: --hate(-

ful).[ql

3404 miseo EPH-05:29 For no <3762-oudeis-> man <3762-oudeis->

ever <4218-pote-> yet hated <{3404-miseo-}> his own <1438-

heautou-> flesh <4561-sarx->; but nourisheth <1625-ektrepho->

and cherisheth <2282-thalpo-> it, even <2532-kai-> as the Lord

<2962-kurios-> the church <1577-ekklesia->:

3417 mneia {mni'-ah}; from 3415 or 3403; recollection; by

implication recital: --mention, remembrance.[ql

3417 mneia EPH-01:16 Cease <3973-pauo-> not to give thanks <2168-

eucharisteo-> for you, making <4160-poieo-> mention <{3417-mneia-

}> of you in my prayers <4335-proseuche->;

3421 mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420; to

exercise memory, i.e. recollect; by implication to punish; also

to rehearse: --make mention; be mindful, remember.[ql

3421 mnemoneuo EPH-02:11 Wherefore <1352-dio-> remember <{3421-

mnemoneuo-}>, that ye [being] in time <4218-pote-> past Gentiles

<1484-ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are

called <3004-lego-> Uncircumcision <0203-akrobustia-> by that

which <3588-ho-> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

3440 monon {mon'-on}; neuter of 3441 as adverb; merely: --alone,

but, only.[ql

3440 monon EPH-01:21 Far <5231-huperano-> above <5231-huperano->

all <3956-pas-> principality <0746-arche->, and power <1849-

exousia->, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <3687-onomazo->, not only <{3440-monon-}> in this <3588-ho-

> world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->:

3466 musterion {moos-tay'-ree-on}; from a derivative of muo (to

shut the mouth); a secret or "mystery" (through the idea of

silence imposed by initiation into religious rites): --mystery.

[ql

3466 musterion EPH-01:09 Having made <1107-gnorizo-> known <1107-

gnorizo-> unto us the mystery <{3466-musterion-}> of his will

<2307-thelema->, according <2596-kata-> to his good pleasure

<2107-eudokia-> which <3739-hos-> he hath purposed <4388-

protithemai-> in himself <0848-hautou->:

3466 musterion EPH-03:03 How that by revelation <0602-

apokalupsis-> he made <1107-gnorizo-> known <1107-gnorizo-> unto

me the mystery <{3466-musterion-}>; (as I wrote <4270-prographo-

> afore <4270-prographo-> in few <3641-oligos-> words,

3466 musterion EPH-03:04 Whereby <3739-hos->, when ye read <0314-

anaginosko->, ye may <1410-dunamai-> understand <3539-noieo-> my

knowledge <4907-sunesis-> in the mystery <{3466-musterion-}> of

Christ <5547-Christos->)

3466 musterion EPH-03:09 And to make <5461-photizo-> all <3956-

pas-> [men] see <5461-photizo-> what <5101-tis-> [is] the

fellowship <2842-koinonia-> of the mystery <{3466-musterion-}>,

which <3588-ho-> from the beginning of the world <0165-aion->

hath been hid <0613-apokrupto-> in God <2316-theos->, who <3588-

ho-> created <2936-ktizo-> all <3956-pas-> things by Jesus <2424-

Iesous-> Christ <5547-Christos->:

3466 musterion EPH-05:32 This <5124-touto-> is a great <3173-

megas-> mystery <{3466-musterion-}>: but I speak <3004-lego->

concerning <1519-eis-> Christ <5547-Christos-> and the church

<1577-ekklesia->.

3466 musterion EPH-06:19 And for me, that utterance <3056-logos-

> may be given <1325-didomi-> unto me, that I may open <0457-

anoixis-> my mouth <4750-stoma-> boldly <3954-parrhesia->, to

make <1107-gnorizo-> known <1107-gnorizo-> the mystery <{3466-

musterion-}> of the gospel <2098-euaggelion->,

3473 morologia {mo-rol-og-ee'-ah}; from a compound of 3474 and

3004; silly talk, i.e. buffoonery: --foolish talking.[ql

3473 morologia EPH-05:04 Neither <3756-ou-> filthiness <0151-

aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking

<{3473-morologia-}>, nor <2228-e-> jesting <2160-eutrapelia->,

which <3588-ho-> are not convenient <0433-aneko->: but rather

<3123-mallon-> giving of thanks <2169-eucharistia->.

3473 morologia EPH-05:04 Neither <3756-ou-> filthiness <0151-

aischrotes->, nor <2532-kai-> foolish <{3473-morologia-}>

talking <3473-morologia->, nor <2228-e-> jesting <2160-

eutrapelia->, which <3588-ho-> are not convenient <0433-aneko->:

but rather <3123-mallon-> giving of thanks <2169-eucharistia->.

3485 naos {nah-os'}; from a primary naio (to dwell); a fane,

shrine, temple : --shrine, temple. Comp 2411.[ql

3485 naos EPH-02:21 In whom <3739-hos-> all <3956-pas-> the

building <3619-oikodome-> fitly <4883-sunarmologeo-> framed

<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-

auzano-> unto an holy <0040-hagios-> temple <{3485-naos-}> in

the Lord <2962-kurios->:

3498 nekros {nek-ros'}; from an apparently primary nekus (a

corpse); dead (literally or figuratively; also as noun): --dead.

[ql

3498 nekros EPH-01:20 Which <3739-hos-> he wrought <1754-energeo-

> in Christ <5547-Christos->, when he raised <1453-egeiro-> him

from the dead <{3498-nekros-}>, and set <2523-kathizo-> [him] at

<1722-en-> his own <0848-hautou-> right <1188-dexios-> hand in

the heavenly <2032-epouranios-> [places],

3498 nekros EPH-02:01 And you [hath he quickened], who were dead

<{3498-nekros-}> in trespasses <3900-paraptoma-> and sins <0266-

hamartia->;

3498 nekros EPH-02:05 Even <2532-kai-> when we were dead <{3498-

nekros-}> in sins <3900-paraptoma->, hath quickened <4806-

suzoopoieo-> us together <4806-suzoopoieo-> with Christ <5547-

Christos->, (by grace <5485-charis-> ye are saved <4982-sozo->;)

3498 nekros EPH-05:14 Wherefore <1352-dio-> he saith <3004-lego-

>, Awake <1453-egeiro-> thou that sleepest <2518-katheudo->, and

arise <0450-anistemi-> from the dead <{3498-nekros-}>, and

Christ <5547-Christos-> shall give thee light <2017-epiphauo->.

3516 nepios {nay'-pee-os}; from an obsolete particle ne-

(implying negation) and 2031; not speaking, i.e. an infant

(minor); figuratively, a simple-minded person, an immature

Christian: --babe, child (+ -ish).[ql

3516 nepios EPH-04:14 That we [henceforth <3063-loipon->] be no

<3371-meketi-> more <2001-episucho-> children <{3516-nepios-}>,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<3596-hodoiporeo-> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

3539 noieo {noy-eh'-o}; from 3563; to exercise the mind

(observe), i.e. (figuratively) to comprehend, heed: --consider,

perceive, think, understand.[ql

3539 noieo EPH-03:04 Whereby <3739-hos->, when ye read <0314-

anaginosko->, ye may <1410-dunamai-> understand <{3539-noieo-}>

my knowledge <4907-sunesis-> in the mystery <3466-musterion-> of

Christ <5547-Christos->)

3539 noieo EPH-03:20 Now <1161-de-> unto him that is able <1410-

dunamai-> to do <4160-poieo-> exceeding <5228-huper-> abundantly

<4053-perissos-> above <5228-huper-> all <3956-pas-> that we ask

<0154-aiteo-> or <2228-e-> think <{3539-noieo-}>, according

<2596-kata-> to the power <1411-dunamis-> that worketh <1754-

energeo-> in us,

3551 nomos {nom'-os}; from a primary nemo (to parcel out,

especially food or grazing to animals); law (through the idea of

prescriptive usage), genitive case (regulation), specifically

(of Moses [including the volume]; also of the Gospel), or

figuratively (a principle): --law.[ql

3551 nomos EPH-02:15 Having abolished <2673-katargeo-> in his

flesh <4561-sarx-> the enmity <2189-echthra->, [even] the law

<{3551-nomos-}> of commandments <1785-entole-> [contained] in

ordinances <1378-dogma->; for to make <2936-ktizo-> in himself

<1438-heautou-> of twain <1417-duo-> one <1520-heis-> new <2537-

kainos-> man <0444-anthropos->, [so] making <4160-poieo-> peace

<1515-eirene->;

3559 nouthesia {noo-thes-ee'-ah}; from 3563 and a derivative of

5087; calling attention to, i.e. (by implication) mild rebuke or

warning: --admonition.[ql

3559 nouthesia EPH-06:04 And, ye fathers <3962-pater->, provoke

<3949-parorgizo-> not your <5216-humon-> children <5043-teknon->

to wrath <3949-parorgizo->: but bring <1625-ektrepho-> them up

in the nurture <3809-paideia-> and admonition <{3559-nouthesia-

}> of the Lord <2962-kurios->.

3563 nous {nooce}; probably from the base of 1097; the intellect,

i.e. mind (divine or human; in thought, feeling, or will); by

implication meaning: --mind, understanding. Compare 5590.[ql

3563 nous EPH-04:17 This <5124-touto-> I say <3004-lego->

therefore <3767-oun->, and testify <3143-marturomai-> in the

Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk

<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-

ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->

of their mind <{3563-nous-}>,

3563 nous EPH-04:23 And be renewed <0365-ananeoo-> in the spirit

<4151-pneuma-> of your <5216-humon-> mind <{3563-nous-}>;

3568 nun {noon}; a primary particle of present time; "now" (as

adverb of date, a transition or emphasis); also as noun or

adjective present or immediate: --henceforth, + hereafter, of

late, soon, present, this (time). See also 3569, 3570.[ql

3568 nun EPH-02:02 Wherein <3757-hou-> in time <4218-pote-> past

ye walked <4043-peripateo-> according <2596-kata-> to the course

<0165-aion-> of this <5127-toutou-> world <2889-kosmos->,

according <2596-kata-> to the prince <0758-archon-> of the power

<1849-exousia-> of the air <0109-aer->, the spirit <4151-pneuma-

> that now <{3568-nun-}> worketh <1754-energeo-> in the children

<5207-huios-> of disobedience <0543-apeitheia->:

3568 nun EPH-03:05 Which <3739-hos-> in other <2087-heteros->

ages <1074-genea-> was not made <1107-gnorizo-> known <1107-

gnorizo-> unto the sons <5207-huios-> of men <0444-anthropos->,

as it is now <{3568-nun-}> revealed <0601-apokalupto-> unto his

holy <0040-hagios-> apostles <0652-apostolos-> and prophets

<4396-prophetes-> by the Spirit <4151-pneuma->;

3568 nun EPH-03:10 To the intent <2443-hina-> that now <{3568-

nun-}> unto the principalities <0746-arche-> and powers <1849-

exousia-> in heavenly <2032-epouranios-> [places] might be known

<1107-gnorizo-> by the church <1577-ekklesia-> the manifold

<4182-polupoikilos-> wisdom <4678-sophia-> of God <2316-theos->,

3568 nun EPH-05:08 For ye were sometimes <4218-pote-> darkness

<4655-skotos->, but now <{3568-nun-}> [are ye] light <5457-phos-

> in the Lord <2962-kurios->: walk <4043-peripateo-> as children

<5043-teknon-> of light <5457-phos->:

3570 nuni {noo-nee'}; a prolonged form of 3568 for emphasis;

just now: --now.[ql

3570 nuni EPH-02:13 But now <{3570-nuni-}> in Christ <5547-

Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes

<4218-pote-> were far <3112-makran-> off <3112-makran-> are made

<1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-> of

Christ <5547-Christos->.

3581 xenos {xen'-os}; apparently a primary word; foreign

(literally, alien, or figuratively, novel); by implication a

guest or (vice-versa) entertainer: --host, strange(-r).[ql

3581 xenos EPH-02:12 That at <1722-en-> that time <2540-kairos->

ye were without <5565-choris-> Christ <5547-Christos->, being

aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-

> of Israel <2474-Israel->, and strangers <{3581-xenos-}> from

the covenants <1242-diatheke-> of promise <1860-epaggelia->,

having <2192-echo-> no <3361-me-> hope <1680-elpis->, and

without <0112-atheos-> God <0112-atheos-> in the world <2889-

kosmos->:

3581 xenos EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye

are no <3765-ouketi-> more <3765-ouketi-> strangers <{3581-xenos-

}> and foreigners <3941-paroikos->, but fellowcitizens <4847-

sumpolites-> with the saints <0040-hagios->, and of the

household <3609-oikeios-> of God <2316-theos->;

3588 ho {ho}; including the feminine he {hay}; and the neuter to

{to}; in all their inflections; the def. article; the (sometimes

to be supplied, at others omitted, in English idiom): --the,

this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.[ql

3588 ho EPH-01:01 Paul <3972-Paulos->, an apostle <0652-

apostolos-> of Jesus <2424-Iesous-> Christ <5547-Christos-> by

the will <2307-thelema-> of God <2316-theos->, to the saints

<0040-hagios-> which <{3588-ho-}> are at <1722-en-> Ephesus

<2181-Ephesos->, and to the faithful <4103-pistos-> in Christ

<5547-Christos-> Jesus <2424-Iesous->:

3588 ho EPH-01:03 Blessed <2128-eulogetos-> [be] the God <2316-

theos-> and Father <3962-pater-> of our Lord <2962-kurios->

Jesus <2424-Iesous-> Christ <5547-Christos->, who <{3588-ho-}>

hath blessed <2127-eulogeo-> us with all <3956-pas-> spiritual

<4152-pneumatikos-> blessings <2129-eulogia-> in heavenly <2032-

epouranios-> [places] in Christ <5547-Christos->:

3588 ho EPH-01:10 That in the dispensation <3622-oikonomia-> of

the fulness <4138-pleroma-> of times <2540-kairos-> he might

gather <0346-anakephalaiomai-> together <0346-anakephalaiomai->

in one all <3956-pas-> things in Christ <5547-Christos->, both

<5037-te-> which <3588-ho-> are in heaven <3772-ouranos->, and

which <{3588-ho-}> are on <1909-epi-> earth <1093-ge->; [even]

in him:

3588 ho EPH-01:10 That in the dispensation <3622-oikonomia-> of

the fulness <4138-pleroma-> of times <2540-kairos-> he might

gather <0346-anakephalaiomai-> together <0346-anakephalaiomai->

in one all <3956-pas-> things in Christ <5547-Christos->, both

<5037-te-> which <{3588-ho-}> are in heaven <3772-ouranos->, and

which <3588-ho-> are on <1909-epi-> earth <1093-ge->; [even] in

him:

3588 ho EPH-01:12 That we should be to the praise <1868-epainos-

> of his glory <1391-doxa->, who <{3588-ho-}> first <4276-

proelpizo-> trusted <4276-proelpizo-> in Christ <5547-Christos->.

3588 ho EPH-01:19 And what <5101-tis-> [is] the exceeding <5235-

huperballo-> greatness <3174-megethos-> of his power <1411-

dunamis-> to us-ward <2248-hemas-> who <{3588-ho-}> believe

<4100-pisteuo->, according <2596-kata-> to the working <1753-

energeia-> of his mighty <2479-ischus-> power <2904-kratos->,

3588 ho EPH-01:21 Far <5231-huperano-> above <5231-huperano->

all <3956-pas-> principality <0746-arche->, and power <1849-

exousia->, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <3687-onomazo->, not only <3440-monon-> in this <{3588-ho-

}> world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->:

3588 ho EPH-02:11 Wherefore <1352-dio-> remember <3421-mnemoneuo-

>, that ye [being] in time <4218-pote-> past Gentiles <1484-

ethnos-> in the flesh <4561-sarx->, who <3588-ho-> are called

<3004-lego-> Uncircumcision <0203-akrobustia-> by that which

<{3588-ho-}> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

3588 ho EPH-02:11 Wherefore <1352-dio-> remember <3421-mnemoneuo-

>, that ye [being] in time <4218-pote-> past Gentiles <1484-

ethnos-> in the flesh <4561-sarx->, who <{3588-ho-}> are called

<3004-lego-> Uncircumcision <0203-akrobustia-> by that which

<3588-ho-> is called <3004-lego-> the Circumcision <4061-

peritome-> in the flesh <4561-sarx-> made <5499-cheiropoietos->

by hands <5499-cheiropoietos->;

3588 ho EPH-02:17 And came <2064-erchomai-> and preached <2097-

euaggelizo-> peace <1515-eirene-> to you which <{3588-ho-}> were

afar <3112-makran-> off, and to them that were nigh <1451-eggus-

3588 ho EPH-03:02 If <1489-eige-> ye have heard <0191-akouo-> of

the dispensation <3622-oikonomia-> of the grace <5485-charis->

of God <2316-theos-> which <{3588-ho-}> is given <1325-didomi->

me to you-ward <5209-humas->:

3588 ho EPH-03:09 And to make <5461-photizo-> all <3956-pas->

[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship

<2842-koinonia-> of the mystery <3466-musterion->, which <3588-

ho-> from the beginning of the world <0165-aion-> hath been hid

<0613-apokrupto-> in God <2316-theos->, who <{3588-ho-}> created

<2936-ktizo-> all <3956-pas-> things by Jesus <2424-Iesous->

Christ <5547-Christos->:

3588 ho EPH-03:09 And to make <5461-photizo-> all <3956-pas->

[men] see <5461-photizo-> what <5101-tis-> [is] the fellowship

<2842-koinonia-> of the mystery <3466-musterion->, which <{3588-

ho-}> from the beginning of the world <0165-aion-> hath been hid

<0613-apokrupto-> in God <2316-theos->, who <3588-ho-> created

<2936-ktizo-> all <3956-pas-> things by Jesus <2424-Iesous->

Christ <5547-Christos->:

3588 ho EPH-04:06 One <1520-heis-> God <2316-theos-> and Father

<3962-pater-> of all <3956-pas->, who <{3588-ho-}> [is] above

<1909-epi-> all <3956-pas->, and through <1223-dia-> all <3956-

pas->, and in you all <3956-pas->.

3588 ho EPH-04:11 And he gave <1325-didomi-> some <3588-ho->,

apostles <0652-apostolos->; and some <3588-ho->, prophets <4396-

prophetes->; and some <3588-ho->, evangelists <2099-euaggelistes-

>; and some <{3588-ho-}>, pastors <4166-poimen-> and teachers

<1320-didaskalos->;

3588 ho EPH-04:11 And he gave <1325-didomi-> some <3588-ho->,

apostles <0652-apostolos->; and some <3588-ho->, prophets <4396-

prophetes->; and some <{3588-ho-}>, evangelists <2099-

euaggelistes->; and some <3588-ho->, pastors <4166-poimen-> and

teachers <1320-didaskalos->;

3588 ho EPH-04:11 And he gave <1325-didomi-> some <3588-ho->,

apostles <0652-apostolos->; and some <{3588-ho-}>, prophets

<4396-prophetes->; and some <3588-ho->, evangelists <2099-

euaggelistes->; and some <3588-ho->, pastors <4166-poimen-> and

teachers <1320-didaskalos->;

3588 ho EPH-04:11 And he gave <1325-didomi-> some <{3588-ho-}>,

apostles <0652-apostolos->; and some <3588-ho->, prophets <4396-

prophetes->; and some <3588-ho->, evangelists <2099-euaggelistes-

>; and some <3588-ho->, pastors <4166-poimen-> and teachers

<1320-didaskalos->;

3588 ho EPH-04:22 That ye put <0659-apotithemi-> off <0659-

apotithemi-> concerning <2596-kata-> the former <4387-proteros->

conversation <0391-anastrophe-> the old <3820-palaios-> man

<0444-anthropos->, which <{3588-ho-}> is corrupt <5351-phtheiro-

> according <2596-kata-> to the deceitful <0539-apate-> lusts

<1939-epithumia->;

3588 ho EPH-04:24 And that ye put <1746-enduo-> on <1746-enduo->

the new <2537-kainos-> man <0444-anthropos->, which <{3588-ho-}>

after <2596-kata-> God <2316-theos-> is created <2936-ktizo-> in

righteousness <1343-dikaiosune-> and true <0225-aletheia->

holiness <3742-hosiotes->.

3588 ho EPH-05:04 Neither <3756-ou-> filthiness <0151-aischrotes-

>, nor <2532-kai-> foolish <3473-morologia-> talking <3473-

morologia->, nor <2228-e-> jesting <2160-eutrapelia->, which

<{3588-ho-}> are not convenient <0433-aneko->: but rather <3123-

mallon-> giving of thanks <2169-eucharistia->.

3588 ho EPH-05:12 For it is a shame <0149-aischron-> even <2532-

kai-> to speak <3004-lego-> of those <{3588-ho-}> things which

are done <1096-ginomai-> of them in secret <2931-kruphe->.

3588 ho EPH-05:22 Wives <1135-gune->, submit <5293-hupotasso->

yourselves unto your <{3588-ho-}> own <2398-idios-> husbands

<0435-aner->, as unto the Lord <2962-kurios->.

3588 ho EPH-06:15 And your <{3588-ho-}> feet <4228-pous-> shod

<5265-hupodeo-> with the preparation <2091-hetoimasia-> of the

gospel <2098-euaggelion-> of peace <1515-eirene->;

3596 hodoiporeo {hod-oy-por-eh'-o}; from a compound of 3598 and

4198; to be a wayfarer, i.e. travel: --go on a journey.[ql

3596 hodoiporeo EPH-04:14 That we [henceforth <3063-loipon->] be

no <3371-meketi-> more <2001-episucho-> children <3516-nepios->,

tossed <2831-kludonizomai-> to and fro <2831-kludonizomai->, and

carried <4064-periphero-> about <4064-periphero-> with every

<{3596-hodoiporeo-}> wind <0417-anemos-> of doctrine <1319-

didaskalia->, by the sleight <2940-kubeia-> of men <0444-

anthropos->, [and] cunning craftiness <3834-panourgia->, whereby

<4314-pros-> they lie <3180-methodeia-> in wait <3180-methodeia-

> to deceive <4106-plane->;

3596 hodoiporeo EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <{3596-hodoiporeo-}> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <3619-oikodome-> of itself

<1438-heautou-> in love <0026-agape->.

3609 oikeios {oy-ki'-os}; from 3624; domestic, i.e. (as noun), a

relative, adherent: --(those) of the (his own) house(-hold).[ql

3609 oikeios EPH-02:19 Now <3767-oun-> therefore <0686-ara-> ye

are no <3765-ouketi-> more <3765-ouketi-> strangers <3581-xenos-

> and foreigners <3941-paroikos->, but fellowcitizens <4847-

sumpolites-> with the saints <0040-hagios->, and of the

household <{3609-oikeios-}> of God <2316-theos->;

3619 oikodome {oy-kod-om-ay'}; feminine (abstract) of a compound

of 3624 and the base of 1430; architecture, i.e. (concretely) a

structure; figuratively, confirmation: --building, edify(-

ication, -ing).[ql

3619 oikodome EPH-02:21 In whom <3739-hos-> all <3956-pas-> the

building <{3619-oikodome-}> fitly <4883-sunarmologeo-> framed

<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-

auzano-> unto an holy <0040-hagios-> temple <3485-naos-> in the

Lord <2962-kurios->:

3619 oikodome EPH-04:12 For the perfecting <2677-katartismos->

of the saints <0040-hagios->, for the work <2041-ergon-> of the

ministry <1248-diakonia->, for the edifying <{3619-oikodome-}>

of the body <4983-soma-> of Christ <5547-Christos->:

3619 oikodome EPH-04:16 From whom <3739-hos-> the whole <3956-

pas-> body <4983-soma-> fitly <4883-sunarmologeo-> joined <4883-

sunarmologeo-> together <4883-sunarmologeo-> and compacted <4822-

sumbibazo-> by that which every <3596-hodoiporeo-> joint <0860-

haphe-> supplieth <2024-epichoregia->, according <2596-kata-> to

the effectual <1753-energeia-> working <1753-energeia-> in the

measure <3358-metron-> of every <1538-hekastos-> part <3313-

meros->, maketh <4160-poieo-> increase <0838-auxesis-> of the

body <4983-soma-> unto the edifying <{3619-oikodome-}> of itself

<1438-heautou-> in love <0026-agape->.

3619 oikodome EPH-04:29 Let no <3361-me-> corrupt <4550-sapros->

communication <3056-logos-> proceed <1607-ekporeuomai-> out of

your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei

tis-> is good <0018-agathos-> to the use <5532-chreia-> of

edifying <{3619-oikodome-}>, that it may minister <1325-didomi->

grace <5485-charis-> unto the hearers <0191-akouo->.

3622 oikonomia {oy-kon-om-ee'-ah}; from 3623; administration (of

a household or estate); specifically, a (religious) "economy": --

dispensation, stewardship.[ql

3622 oikonomia EPH-01:10 That in the dispensation <{3622-

oikonomia-}> of the fulness <4138-pleroma-> of times <2540-

kairos-> he might gather <0346-anakephalaiomai-> together <0346-

anakephalaiomai-> in one all <3956-pas-> things in Christ <5547-

Christos->, both <5037-te-> which <3588-ho-> are in heaven <3772-

ouranos->, and which <3588-ho-> are on <1909-epi-> earth <1093-

ge->; [even] in him:

3622 oikonomia EPH-03:02 If <1489-eige-> ye have heard <0191-

akouo-> of the dispensation <{3622-oikonomia-}> of the grace

<5485-charis-> of God <2316-theos-> which <3588-ho-> is given

<1325-didomi-> me to you-ward <5209-humas->:

3631 oinos {oy'-nos}; a primary word (or perhaps of Hebrew

origin [3196]); "wine" (literally or figuratively): --wine.[ql

3631 oinos EPH-05:18 And be not drunk <3182-methusko-> with wine

<{3631-oinos-}>, wherein <3757-hou-> is excess <0810-asotia->;

but be filled <4137-pleroo-> with the Spirit <4151-pneuma->;

3641 oligos {ol-ee'-gos}; of uncertain affinity; puny (in extent,

degree, number, duration or value); especially neuter

(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, +

long, a season, short, small, a while.[ql

3641 oligos EPH-03:03 How that by revelation <0602-apokalupsis->

he made <1107-gnorizo-> known <1107-gnorizo-> unto me the

mystery <3466-musterion->; (as I wrote <4270-prographo-> afore

<4270-prographo-> in few <{3641-oligos-}> words,

3686 onoma {on'-om-ah}; from a presumed derivative of the base

of 1097 (compare 3685); a "name" (literally or figuratively)

[authority, character]: --called, (+ sur-)name(-d).[ql

3686 onoma EPH-01:21 Far <5231-huperano-> above <5231-huperano->

all <3956-pas-> principality <0746-arche->, and power <1849-

exousia->, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <{3686-onoma-}> that is

named <3687-onomazo->, not only <3440-monon-> in this <3588-ho->

world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->:

3686 onoma EPH-05:20 Giving thanks <2168-eucharisteo-> always

<3842-pantote-> for all <3956-pas-> things unto God <2316-theos-

> and the Father <3962-pater-> in the name <{3686-onoma-}> of

our Lord <2962-kurios-> Jesus <2424-Iesous-> Christ <5547-

Christos->;

3687 onomazo {on-om-ad'-zo}; from 3686; to name, i.e. assign an

appellation; by extension, to utter, mention, profess: --call,

name.[ql

3687 onomazo EPH-01:21 Far <5231-huperano-> above <5231-huperano-

> all <3956-pas-> principality <0746-arche->, and power <1849-

exousia->, and might <1411-dunamis->, and dominion <2963-

kuriotes->, and every <3956-pas-> name <3686-onoma-> that is

named <{3687-onomazo-}>, not only <3440-monon-> in this <3588-ho-

> world <0165-aion->, but also <2532-kai-> in that which is to

come <3195-mello->:

3687 onomazo EPH-03:15 Of whom <3739-hos-> the whole <3956-pas->

family <3965-patria-> in heaven <3772-ouranos-> and earth <1093-

ge-> is named <{3687-onomazo-}>,

3687 onomazo EPH-05:03 But fornication <4202-porneia->, and all

<3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->

covetousness <4124-pleonexia->, let it not be once <3366-mede->

named <{3687-onomazo-}> among <1722-en-> you, as becometh <4241-

prepo-> saints <0040-hagios->;

3709 orge {or-gay'}; from 3713; properly, desire (as a reaching

forth or excitement of the mind), i.e. (by analogy,) violent

passion (ire, or [justifiable] abhorrence); by implication

punishment: --anger, indignation, vengeance, wrath.[ql

3709 orge EPH-02:03 Among <1722-en-> whom <3739-hos-> also <2532-

kai-> we all <3956-pas-> had our conversation <0390-anastrepho->

in times <4218-pote-> past in the lusts <1939-epithumia-> of our

flesh <4561-sarx->, fulfilling <4160-poieo-> the desires <2307-

thelema-> of the flesh <4561-sarx-> and of the mind <1271-

dianoia->; and were by nature <5449-phusis-> the children <5043-

teknon-> of wrath <{3709-orge-}>, even <2532-kai-> as others

<3062-loipoy->.

3709 orge EPH-04:31 Let all <3956-pas-> bitterness <4088-pikria-

>, and wrath <2372-thumos->, and anger <{3709-orge-}>, and

clamour <2906-krauge->, and evil <0988-blasphemia-> speaking

<0988-blasphemia->, be put <0142-airo-> away from you, with all

<3956-pas-> malice <2549-kakia->:

3709 orge EPH-05:06 Let no <3367-medeis-> man <3367-medeis->

deceive <0538-apatao-> you with vain <2756-kenos-> words <3056-

logos->: for because <1223-dia-> of these <5023-tauta-> things

cometh <2064-erchomai-> the wrath <{3709-orge-}> of God <2316-

theos-> upon the children <5207-huios-> of disobedience <0543-

apeitheia->.

3710 orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.

(passively) become exasperated: --be angry (wroth).[ql

3710 orgizo EPH-04:26 Be ye angry <{3710-orgizo-}>, and sin

<0264-hamartano-> not: let not the sun <2246-helios-> go <1931-

epiduo-> down <1931-epiduo-> upon your <5216-humon-> wrath <3950-

parorgismos->:

3739 hos {hos}; including feminine he {hay}; and neuter ho {ho};

probably a primary word (or perhaps a form of the article 3588);

the relatively (sometimes demonstrative) pronoun, who, which,

what, that: --one, (an-, the) other, some, that, what, which,

who(-m, -se), etc. See also 3757.[ql

3739 hos EPH-01:07 In whom <{3739-hos-}> we have <2192-echo->

redemption <0629-apolutrosis-> through <1223-dia-> his blood

<0129-haima->, the forgiveness <0859-aphesis-> of sins <3900-

paraptoma->, according <2596-kata-> to the riches <4149-ploutos-

> of his grace <5485-charis->;

3739 hos EPH-01:09 Having made <1107-gnorizo-> known <1107-

gnorizo-> unto us the mystery <3466-musterion-> of his will

<2307-thelema->, according <2596-kata-> to his good pleasure

<2107-eudokia-> which <{3739-hos-}> he hath purposed <4388-

protithemai-> in himself <0848-hautou->:

3739 hos EPH-01:11 In whom <{3739-hos-}> also <2532-kai-> we

have obtained <2820-kleroo-> an inheritance <2820-kleroo->,

being predestinated <4309-proorizo-> according <2596-kata-> to

the purpose <4286-prothesis-> of him who worketh <1754-energeo->

all <3956-pas-> things after <2596-kata-> the counsel <1012-

boule-> of his own <0848-hautou-> will <2307-thelema->:

3739 hos EPH-01:13 In whom <3739-hos-> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <{3739-

hos-}> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <1860-epaggelia->,

3739 hos EPH-01:13 In whom <{3739-hos-}> ye also <2532-kai->

[trusted], after that ye heard <0191-akouo-> the word <4487-

rhema-> of truth <0225-aletheia->, the gospel <2098-euaggelion->

of your <5216-humon-> salvation <4991-soteria->: in whom <3739-

hos-> also <2532-kai-> after that ye believed <4100-pisteuo->,

ye were sealed <4972-sphragizo-> with that holy <0040-hagios->

Spirit <4151-pneuma-> of promise <1860-epaggelia->,

3739 hos EPH-01:14 Which <{3739-hos-}> is the earnest <0728-

arrhabon-> of our inheritance <2817-kleronomia-> until <1519-eis-

> the redemption <0629-apolutrosis-> of the purchased <4047-

peripoiesis-> possession <4047-peripoiesis->, unto the praise

<1868-epainos-> of his glory <1391-doxa->.

3739 hos EPH-01:20 Which <{3739-hos-}> he wrought <1754-energeo-

> in Christ <5547-Christos->, when he raised <1453-egeiro-> him

from the dead <3498-nekros->, and set <2523-kathizo-> [him] at

<1722-en-> his own <0848-hautou-> right <1188-dexios-> hand in

the heavenly <2032-epouranios-> [places],

3739 hos EPH-02:03 Among <1722-en-> whom <{3739-hos-}> also

<2532-kai-> we all <3956-pas-> had our conversation <0390-

anastrepho-> in times <4218-pote-> past in the lusts <1939-

epithumia-> of our flesh <4561-sarx->, fulfilling <4160-poieo->

the desires <2307-thelema-> of the flesh <4561-sarx-> and of the

mind <1271-dianoia->; and were by nature <5449-phusis-> the

children <5043-teknon-> of wrath <3709-orge->, even <2532-kai->

as others <3062-loipoy->.

3739 hos EPH-02:04 But God <2316-theos->, who is rich <4145-

plousios-> in mercy <1656-eleos->, for his great <4183-polus->

love <0026-agape-> wherewith <{3739-hos-}> he loved <0025-agapao-

> us,

3739 hos EPH-02:10 For we are his workmanship <4161-poiema->,

created <2936-ktizo-> in Christ <5547-Christos-> Jesus <2424-

Iesous-> unto good <0018-agathos-> works <2041-ergon->, which

<{3739-hos-}> God <2316-theos-> hath before <4282-proetoimazo->

ordained <4282-proetoimazo-> that we should walk <4043-peripateo-

> in them.

3739 hos EPH-02:13 But now <3570-nuni-> in Christ <5547-Christos-

> Jesus <2424-Iesous-> ye who <{3739-hos-}> sometimes <4218-pote-

> were far <3112-makran-> off <3112-makran-> are made <1096-

ginomai-> nigh <1451-eggus-> by the blood <0129-haima-> of

Christ <5547-Christos->.

3739 hos EPH-02:14 For he is our peace <1515-eirene->, who

<{3739-hos-}> hath made <4160-poieo-> both <0297-amphoteros->

one <1520-heis->, and hath broken <3089-luo-> down the middle

<3320-mesotoichon-> wall of partition <5418-phragmos-> [between

us];

3739 hos EPH-02:21 In whom <{3739-hos-}> all <3956-pas-> the

building <3619-oikodome-> fitly <4883-sunarmologeo-> framed

<4883-sunarmologeo-> together <4883-sunarmologeo-> groweth <0837-

auzano-> unto an holy <0040-hagios-> temple <3485-naos-> in the

Lord <2962-kurios->:

3739 hos EPH-02:22 In whom <{3739-hos-}> ye also <2532-kai-> are

builded <4925-sunoikodomeo-> together <4925-sunoikodomeo-> for

an habitation <2732-katoiketerion-> of God <2316-theos-> through

<1722-en-> the Spirit <4151-pneuma->.

3739 hos EPH-03:04 Whereby <{3739-hos-}>, when ye read <0314-

anaginosko->, ye may <1410-dunamai-> understand <3539-noieo-> my

knowledge <4907-sunesis-> in the mystery <3466-musterion-> of

Christ <5547-Christos->)

3739 hos EPH-03:05 Which <{3739-hos-}> in other <2087-heteros->

ages <1074-genea-> was not made <1107-gnorizo-> known <1107-

gnorizo-> unto the sons <5207-huios-> of men <0444-anthropos->,

as it is now <3568-nun-> revealed <0601-apokalupto-> unto his

holy <0040-hagios-> apostles <0652-apostolos-> and prophets

<4396-prophetes-> by the Spirit <4151-pneuma->;

3739 hos EPH-03:07 Whereof <{3739-hos-}> I was made <1096-

ginomai-> a minister <1249-diakonos->, according <2596-kata-> to

the gift <1431-dorea-> of the grace <5485-charis-> of God <2316-

theos-> given <1325-didomi-> unto me by the effectual <1753-

energeia-> working <1753-energeia-> of his power <1411-dunamis->.

3739 hos EPH-03:11 According <2596-kata-> to the eternal <0165-

aion-> purpose <4286-prothesis-> which <{3739-hos-}> he purposed

<4160-poieo-> in Christ <5547-Christos-> Jesus <2424-Iesous->

our Lord <2962-kurios->:

3739 hos EPH-03:12 In whom <{3739-hos-}> we have <2192-echo->

boldness <3954-parrhesia-> and access <4318-prosagoge-> with

confidence <4006-pepoithesis-> by the faith <4102-pistis-> of

him.

3739 hos EPH-03:15 Of whom <{3739-hos-}> the whole <3956-pas->

family <3965-patria-> in heaven <3772-ouranos-> and earth <1093-

ge-> is named <3687-onomazo->,

3739 hos EPH-04:01 I therefore <3767-oun->, the prisoner <1198-

desmios-> of the Lord <2962-kurios->, beseech <3870-parakaleo->

you that ye walk <4043-peripateo-> worthy <0516-axios-> of the

vocation <2821-klesis-> wherewith <{3739-hos-}> ye are called

<2564-kaleo->,

3739 hos EPH-04:15 But speaking <0226-aletheuo-> the truth <0226-

aletheuo-> in love <0026-agape->, may grow <0837-auzano-> up

into <1519-eis-> him in all <3956-pas-> things, which <{3739-hos-

}> is the head <2776-kephale->, [even] Christ <5547-Christos->:

3739 hos EPH-04:16 From whom <{3739-hos-}> the whole <3956-pas->