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* 3162 machaira {makh'-ahee-rah}; probably feminine of a
presumed derivative of 3163; a knife, i.e. dirk; figuratively,
war, judicial punishment: --sword.[ql
3162 machaira EPH-06:17 And take <1209-dechomai-> the helmet
<4030-perikephalaia-> of salvation <4992-soterion->, and the
sword <{3162-machaira-}> of the Spirit <4151-pneuma->, which
<3739-hos-> is the word <4487-rhema-> of God <2316-theos->:
* 3112 makran {mak-ran'}; feminine accusative case singular of
3117 (3598 being implied); at a distance (literally or
figuratively): --(a-)far (off), good (great) way off.[ql
3112 makran EPH-02:13 But now <3570-nuni-> in Christ <5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <3112-makran-> off <{3112-makran-}> are
made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-
> of Christ <5547-Christos->.
3112 makran EPH-02:13 But now <3570-nuni-> in Christ <5547-
Christos-> Jesus <2424-Iesous-> ye who <3739-hos-> sometimes
<4218-pote-> were far <{3112-makran-}> off <3112-makran-> are
made <1096-ginomai-> nigh <1451-eggus-> by the blood <0129-haima-
> of Christ <5547-Christos->.
3112 makran EPH-02:17 And came <2064-erchomai-> and preached
<2097-euaggelizo-> peace <1515-eirene-> to you which <3588-ho->
were afar <{3112-makran-}> off, and to them that were nigh <1451-
eggus->.
* 3118 makrochronios {mak-rokh-ron'-ee-os}; from 3117 and 5550;
long-timed, i.e. long-lived: --live long.[ql
3118 makrochronios EPH-06:03 That it may be well <2095-eu-> with
thee, and thou mayest live <{3118-makrochronios-}> long <2118-
euthutes-> on <1909-epi-> the earth <1093-ge->.
* 3115 makrothumia {mak-roth-oo-mee'-ah}; from the same as 3116;
longanimity, i.e. (objectively) forbearance or (subjectively)
fortitude: --longsuffering, patience.[ql
3115 makrothumia EPH-04:02 With all <3956-pas-> lowliness <5012-
tapeinophrosune-> and meekness <4236-praiotes->, with
longsuffering <{3115-makrothumia-}>, forbearing <0430-anechomai-
> one <0240-allelon-> another <0240-allelon-> in love <0026-
agape->;
* 3123 mallon {mal'-lon}; neuter of the comparative of the same
as 3122; (adverbially) more (in a greater degree)) or rather: --
+ better, X far, (the) more (and more), (so) much (the more),
rather.[ql
3123 mallon EPH-04:28 Let him that stole <2813-klepto-> steal
<2813-klepto-> no <3371-meketi-> more <2001-episucho->: but
rather <{3123-mallon-}> let him labour <2872-kopiao->, working
<2038-ergazomai-> with [his] hands <5495-cheir-> the thing which
is good <0018-agathos->, that he may have <2192-echo-> to give
<3330-metadidomi-> to him that needeth <5532-chreia->.
3123 mallon EPH-05:04 Neither <3756-ou-> filthiness <0151-
aischrotes->, nor <2532-kai-> foolish <3473-morologia-> talking
<3473-morologia->, nor <2228-e-> jesting <2160-eutrapelia->,
which <3588-ho-> are not convenient <0433-aneko->: but rather
<{3123-mallon-}> giving of thanks <2169-eucharistia->.
3123 mallon EPH-05:11 And have no <3361-me-> fellowship <4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <{3123-mallon-}>
reprove <1651-elegcho-> [them].
* 3129 manthano {man-than'-o}; prolongation from a primary verb,
another form of which, matheo, is used as an alternate in
certain tenses; to learn (in any way): --learn, understand.[ql
3129 manthano EPH-04:20 But ye have not so <3779-houto-> learned
<{3129-manthano-}> Christ <5547-Christos->;
* 3143 marturomai {mar-too'-rom-ahee}; middle voice from 3144;
to be adduced as a witness, i.e. (figuratively) to obtest (in
affirmation or exhortation): --take to record, testify.[ql
3143 marturomai EPH-04:17 This <5124-touto-> I say <3004-lego->
therefore <3767-oun->, and testify <{3143-marturomai-}> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <3153-mataiotes->
of their mind <3563-nous->,
* 3153 mataiotes {mat-ah-yot'-ace}; from 3152; inutility;
figuratively, transientness; morally, depravity: --vanity.[ql
3153 mataiotes EPH-04:17 This <5124-touto-> I say <3004-lego->
therefore <3767-oun->, and testify <3143-marturomai-> in the
Lord <2962-kurios->, that ye henceforth <3371-meketi-> walk
<4043-peripateo-> not as other <3062-loipoy-> Gentiles <1484-
ethnos-> walk <4043-peripateo->, in the vanity <{3153-mataiotes-
}> of their mind <3563-nous->,
* 3361 me {may}; a primary particle of qualified negation
(whereas 3756 expresses an absolute denial); (adverbially) not,
(conjunctionally) lest; also (as an interrogative implying a
negative answer [whereas 3756 expects an affirmative one])
whether: --any but (that), X forbear, + God forbid, + lack, lest,
neither, never, no (X wise in), none, nor, [can-]not, nothing,
that not, un[-taken], without. Often used in compounds in
substantially the same relations. See also 3362, 3363, 3364,
3372, 3373, 3375, 3378.[ql
3361 me EPH-02:09 Not of works <2041-ergon->, lest <{3361-me-}>
any <5100-tis-> man should boast <2744-kauchaomai->.
3361 me EPH-02:12 That at <1722-en-> that time <2540-kairos-> ye
were without <5565-choris-> Christ <5547-Christos->, being
aliens <0526-apallotrioo-> from the commonwealth <4174-politeia-
> of Israel <2474-Israel->, and strangers <3581-xenos-> from the
covenants <1242-diatheke-> of promise <1860-epaggelia->, having
<2192-echo-> no <{3361-me-}> hope <1680-elpis->, and without
<0112-atheos-> God <0112-atheos-> in the world <2889-kosmos->:
3361 me EPH-04:29 Let no <{3361-me-}> corrupt <4550-sapros->
communication <3056-logos-> proceed <1607-ekporeuomai-> out of
your <5216-humon-> mouth <4750-stoma->, but that which <1536-ei
tis-> is good <0018-agathos-> to the use <5532-chreia-> of
edifying <3619-oikodome->, that it may minister <1325-didomi->
grace <5485-charis-> unto the hearers <0191-akouo->.
3361 me EPH-05:11 And have no <{3361-me-}> fellowship <4790-
sugkoinoneo-> with the unfruitful <0175-akarpos-> works <2041-
ergon-> of darkness <4655-skotos->, but rather <3123-mallon->
reprove <1651-elegcho-> [them].
* 3360 mechri {mekh'-ree}; or mechris {mekh-ris'}; from 3372; as
far as, i.e. up to a certain point (as a preposition, of extent
[denoting the terminus, whereas 891 refers especially to the
space of time or place intervening] or a conjunction): --till,
(un-)to, until.[ql
3360 mechri EPH-04:13 Till <{3360-mechri-}> we all <3956-pas->
come <2658-katantao-> in the unity <1775-henotes-> of the faith
<4102-pistis->, and of the knowledge <1922-epignosis-> of the
Son <5207-huios-> of God <2316-theos->, unto a perfect <5046-
teleios-> man <0435-aner->, unto the measure <3358-metron-> of
the stature <2244-helikia-> of the fulness <4138-pleroma-> of
Christ <5547-Christos->:
* 3366 mede {may-deh'}; from 3361 and 1161; but not, not even;
in a continued negation, nor: --neither, nor (yet), (no) not
(once, so much as).[ql
3366 mede EPH-05:03 But fornication <4202-porneia->, and all
<3956-pas-> uncleanness <0167-akatharsia->, or <2228-e->
covetousness <4124-pleonexia->, let it not be once <{3366-mede-
}> named <3687-onomazo-> among <1722-en-> you, as becometh <4241-
prepo-> saints <0040-hagios->;
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