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is Ro 02 29 But he [{is}] a Jew, which is one inwardly; and
circumcision [is that] of the heart, in the spirit, [and] not in
the letter; whose praise [is] not of men, but of God.
is Ro 03 01 What advantage then hath the Jew? or what profit
[{is} there] of circumcision?
is Ro 03 04 God forbid: yea, let God be true, but every man a
liar; as it {is} written, That thou mightest be justified in thy
sayings, and mightest overcome when thou art judged.
Is Ro 03 05 But if our unrighteousness commend the righteousness
of God, what shall we say? [{Is}] God unrighteous who taketh
vengeance? (I speak as a man)
is Ro 03 08 And not [rather], (as we be slanderously reported,
and as some affirm that we say,) Let us do evil, that good may
come? whose damnation {is} just.
is Ro 03 10 As it {is} written, There is none righteous, no, not
one:
is Ro 03 10 As it is written, There {is} none righteous, no, not
one:
is Ro 03 11 There {is} none that understandeth, there is none
that seeketh after God.
is Ro 03 11 There is none that understandeth, there {is} none
that seeketh after God.
is Ro 03 12 They are all gone out of the way, they are together
become unprofitable; there {is} none that doeth good, no, not
one.
is Ro 03 13 Their throat [is] an open sepulchre; with their
tongues they have used deceit; the poison of asps [{is}] under
their lips:
is Ro 03 13 Their throat [{is}] an open sepulchre; with their
tongues they have used deceit; the poison of asps [is] under
their lips:
is Ro 03 14 Whose mouth [{is}] full of cursing and bitterness:
is Ro 03 18 There {is} no fear of God before their eyes.
is Ro 03 20 Therefore by the deeds of the law there shall no
flesh be justified in his sight: for by the law [{is}] the
knowledge of sin.
is Ro 03 21 But now the righteousness of God without the law
{is} manifested, being witnessed by the law and the prophets;
is Ro 03 22 Even the righteousness of God [which {is}] by faith
of Jesus Christ unto all and upon all them that believe: for
there is no difference:
is Ro 03 22 Even the righteousness of God [which is] by faith of
Jesus Christ unto all and upon all them that believe: for there
{is} no difference:
is Ro 03 24 Being justified freely by his grace through the
redemption that {is} in Christ Jesus:
is Ro 03 27 Where [is] boasting then? It {is} excluded. By what
law? of works? Nay: but by the law of faith.
is Ro 03 27 Where [{is}] boasting then? It is excluded. By what
law? of works? Nay: but by the law of faith.
is Ro 03 28 Therefore we conclude that a man {is} justified by
faith without the deeds of the law.
Is Ro 03 29 {Is} he] the God of the Jews only? [is he] not also
of the Gentiles? Yes, of the Gentiles also:
is Ro 03 29 Is he] the God of the Jews only? [{is} he] not also
of the Gentiles? Yes, of the Gentiles also:
is Ro 03 30 Seeing [it {is}] one God, which shall justify the
circumcision by faith, and uncircumcision through faith.
is Ro 04 04 Now to him that worketh {is} the reward not reckoned
of grace, but of debt.
is Ro 04 05 But to him that worketh not, but believeth on him
that justifieth the ungodly, his faith {is} counted for
righteousness.
is Ro 04 08 Blessed [{is}] the man to whom the Lord will not
impute sin.
is Ro 04 14 For if they which are of the law [be] heirs, faith
{is} made void, and the promise made of none effect:
is Ro 04 15 Because the law worketh wrath: for where no law is,
[there {is}] no transgression.
is Ro 04 15 Because the law worketh wrath: for where no law {is},
[there is] no transgression.
is Ro 04 16 Therefore [it {is}] of faith, that [it might be] by
grace; to the end the promise might be sure to all the seed; not
to that only which is of the law, but to that also which is of
the faith of Abraham; who is the father of us all,
is Ro 04 16 Therefore [it is] of faith, that [it might be] by
grace; to the end the promise might be sure to all the seed; not
to that only which {is} of the law, but to that also which is of
the faith of Abraham; who is the father of us all,
is Ro 04 16 Therefore [it is] of faith, that [it might be] by
grace; to the end the promise might be sure to all the seed; not
to that only which is of the law, but to that also which {is} of
the faith of Abraham; who is the father of us all,
is Ro 04 16 Therefore [it is] of faith, that [it might be] by
grace; to the end the promise might be sure to all the seed; not
to that only which is of the law, but to that also which is of
the faith of Abraham; who {is} the father of us all,
is Ro 04 17 As it {is} written, I have made thee a father of
many nations,) before him whom he believed, [even] God, who
quickeneth the dead, and calleth those things which be not as
though they were.
is Ro 05 05 And hope maketh not ashamed; because the love of God
is shed abroad in our hearts by the Holy Ghost which {is} given
unto us.
is Ro 05 05 And hope maketh not ashamed; because the love of God
{is} shed abroad in our hearts by the Holy Ghost which is given
unto us.
is Ro 05 13 For until the law sin was in the world: but sin is
not imputed when there {is} no law.
is Ro 05 13 For until the law sin was in the world: but sin {is}
not imputed when there is no law.
is Ro 05 14 Nevertheless death reigned from Adam to Moses, even
over them that had not sinned after the similitude of Adam's
transgression, who {is} the figure of him that was to come.
is Ro 05 15 But not as the offence, so also [is] the free gift.
For if through the offence of one many be dead, much more the
grace of God, and the gift by grace, [which {is}] by one man,
Jesus Christ, hath abounded unto many.
is Ro 05 15 But not as the offence, so also [{is}] the free gift.
For if through the offence of one many be dead, much more the
grace of God, and the gift by grace, [which is] by one man,
Jesus Christ, hath abounded unto many.
is Ro 05 16 And not as [it was] by one that sinned, [so is] the
gift: for the judgment [was] by one to condemnation, but the
free gift [{is}] of many offences unto justification.
is Ro 05 16 And not as [it was] by one that sinned, [so {is}]
the gift: for the judgment [was] by one to condemnation, but the
free gift [is] of many offences unto justification.
is Ro 06 06 Knowing this, that our old man {is} crucified with
[him], that the body of sin might be destroyed, that henceforth
we should not serve sin.
is Ro 06 07 For he that is dead {is} freed from sin.
is Ro 06 07 For he that {is} dead is freed from sin.
is Ro 06 21 What fruit had ye then in those things whereof ye
are now ashamed? for the end of those things [{is}] death.
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