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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

All the questions in the book of Romans Copyright 1998©

Raymond K. Hamilton

RO-2:3 And thinkest thou this, O man, that judgest them which do

such things, and doest the same, that thou shalt escape the

judgment of God?

RO-2:4 Or despisest thou the riches of his goodness and

forbearance and longsuffering; not knowing that the goodness of

God leadeth thee to repentance?

RO-2:21 Thou therefore which teachest another, teachest thou not

thyself? thou that preachest a man should not steal, dost thou

steal?

RO-2:22 Thou that sayest a man should not commit adultery, dost

thou commit adultery? thou that abhorrest idols, dost thou

commit sacrilege?

RO-2:23 Thou that makest thy boast of the law, through breaking

the law dishonourest thou God?

RO-2:26 Therefore if the uncircumcision keep the righteousness

of the law, shall not his uncircumcision be counted for

circumcision?

RO-2:27 And shall not uncircumcision which is by nature, if it

fulfil the law, judge thee, who by the letter and circumcision

dost transgress the law?

RO-3:1 What advantage then hath the Jew? or what profit [is

there] of circumcision?

RO-3:3 For what if some did not believe? shall their unbelief

make the faith of God without effect?

RO-3:5 But if our unrighteousness commend the righteousness of

God, what shall we say? [Is] God unrighteous who taketh

vengeance? (I speak as a man)

RO-3:6 God forbid: for then how shall God judge the world?

RO-3:7 For if the truth of God hath more abounded through my lie

unto his glory; why yet am I also judged as a sinner?

RO-3:8 And not [rather], (as we be slanderously reported, and as

some affirm that we say,) Let us do evil, that good may come?

whose damnation is just.

RO-3:9 What then? are we better [than they]? No, in no wise: for

we have before proved both Jews and Gentiles, that they are all

under sin;

RO-3:27 Where [is] boasting then? It is excluded. By what law?

of works? Nay: but by the law of faith.

RO-3:29 [Is he] the God of the Jews only? [is he] not also of

the Gentiles? Yes, of the Gentiles also:

RO-3:31 Do we then make void the law through faith? God forbid:

yea, we establish the law.

RO-4:1 What shall we say then that Abraham our father, as

pertaining to the flesh, hath found?

RO-4:3 For what saith the scripture? Abraham believed God, and

it was counted unto him for righteousness.

RO-4:9 [Cometh] this blessedness then upon the circumcision

[only], or upon the uncircumcision also? for we say that faith

was reckoned to Abraham for righteousness.

RO-4:10 How was it then reckoned? when he was in circumcision,

or in uncircumcision? Not in circumcision, but in uncircumcision.

RO-6:1 What shall we say then? Shall we continue in sin, that

grace may abound?

RO-6:2 God forbid. How shall we, that are dead to sin, live any

longer therein?

RO-6:3 Know ye not, that so many of us as were baptized into

Jesus Christ were baptized into his death?

RO-6:15 What then? shall we sin, because we are not under the

law, but under grace? God forbid.

RO-6:16 Know ye not, that to whom ye yield yourselves servants

to obey, his servants ye are to whom ye obey; whether of sin

unto death, or of obedience unto righteousness?

RO-6:21 What fruit had ye then in those things whereof ye are

now ashamed? for the end of those things [is] death.

RO-7:1 Know ye not, brethren, (for I speak to them that know the

law,) how that the law hath dominion over a man as long as he

liveth?

RO-7:7 What shall we say then? [is] the law sin? God forbid. Nay,

I had not known sin, but by the law: for I had not known lust,

except the law had said, Thou shalt not covet.

RO-7:13 Was then that which is good made death unto me? God

forbid. But sin, that it might appear sin, working death in me

by that which is good; that sin by the commandment might become

exceeding sinful.

RO-7:24 O wretched man that I am! who shall deliver me from the

body of this death?

RO-8:24 For we are saved by hope: but hope that is seen is not

hope: for what a man seeth, why doth he yet hope for?

RO-8:31 What shall we then say to these things? If God [be] for

us, who [can be] against us?

RO-8:32 He that spared not his own Son, but delivered him up for

us all, how shall he not with him also freely give us all things?

RO-8:33 Who shall lay any thing to the charge of God's elect?

[It is] God that justifieth.

RO-8:34 Who [is] he that condemneth? [It is] Christ that died,

yea rather, that is risen again, who is even at the right hand

of God, who also maketh intercession for us.

RO-8:35 Who shall separate us from the love of Christ? [shall]

tribulation, or distress, or persecution, or famine, or

nakedness, or peril, or sword?

RO-9:14 What shall we say then? [Is there] unrighteousness with

God? God forbid.

RO-9:19 Thou wilt say then unto me, Why doth he yet find fault?

For who hath resisted his will?

RO-9:20 Nay but, O man, who art thou that repliest against God?

Shall the thing formed say to him that formed [it], Why hast

thou made me thus?

RO-9:21 Hath not the potter power over the clay, of the same

lump to make one vessel unto honour, and another unto dishonour?

RO-9:24 Even us, whom he hath called, not of the Jews only, but

also of the Gentiles?

RO-9:30 What shall we say then? That the Gentiles, which

followed not after righteousness, have attained to righteousness,

even the righteousness which is of faith.

RO-9:32 Wherefore? Because [they sought it] not by faith, but as

it were by the works of the law. For they stumbled at that

stumblingstone;

RO-10:6 But the righteousness which is of faith speaketh on this

wise, Say not in thine heart, Who shall ascend into heaven?

(that is, to bring Christ down [from above]:)

RO-10:7 Or, Who shall descend into the deep? (that is, to bring

up Christ again from the dead.)

RO-10:8 But what saith it? The word is nigh thee, [even] in thy

mouth, and in thy heart: that is, the word of faith, which we

preach;

RO-10:14 How then shall they call on him in whom they have not

believed? and how shall they believe in him of whom they have

not heard? and how shall they hear without a preacher?

RO-10:15 And how shall they preach, except they be sent? as it

is written, How beautiful are the feet of them that preach the

gospel of peace, and bring glad tidings of good things!

RO-10:16 But they have not all obeyed the gospel. For Esaias

saith, Lord, who hath believed our report?

RO-10:18 But I say, Have they not heard? Yes verily, their sound

went into all the earth, and their words unto the ends of the

world.

RO-10:19 But I say, Did not Israel know? First Moses saith, I

will provoke you to jealousy by [them that are] no people, [and]

by a foolish nation I will anger you.

RO-11:1 I say then, Hath God cast away his people? God forbid.

For I also am an Israelite, of the seed of Abraham, [of] the

tribe of Benjamin.

RO-11:2 God hath not cast away his people which he foreknew. Wot

ye not what the scripture saith of Elias? how he maketh

intercession to God against Israel, saying,

RO-11:4 But what saith the answer of God unto him? I have

reserved to myself seven thousand men, who have not bowed the

knee to [the image of] Baal.

RO-11:7 What then? Israel hath not obtained that which he

seeketh for; but the election hath obtained it, and the rest

were blinded

RO-11:11 I say then, Have they stumbled that they should fall?

God forbid: but [rather] through their fall salvation [is come]

unto the Gentiles, for to provoke them to jealousy.

RO-11:12 Now if the fall of them [be] the riches of the world,

and the diminishing of them the riches of the Gentiles; how much

more their fulness?

RO-11:15 For if the casting away of them [be] the reconciling of

the world, what [shall] the receiving [of them be], but life

from the dead?

RO-11:24 For if thou wert cut out of the olive tree which is

wild by nature, and wert grafted contrary to nature into a good

olive tree: how much more shall these, which be the natural

[branches], be grafted into their own olive tree?

RO-11:34 For who hath known the mind of the Lord? or who hath

been his counsellor?

RO-11:35 Or who hath first given to him, and it shall be

recompensed unto him again?

RO-13:3 For rulers are not a terror to good works, but to the

evil. Wilt thou then not be afraid of the power? do that which

is good, and thou shalt have praise of the same:

RO-14:4 Who art thou that judgest another man's servant? to his

own master he standeth or falleth. Yea, he shall be holden up:

for God is able to make him stand.

RO-14:10 But why dost thou judge thy brother? or why dost thou

set at nought thy brother? for we shall all stand before the

judgment seat of Christ.

RO-14:22 Hast thou faith? have [it] to thyself before God. Happy

[is] he that condemneth not himself in that thing which he

alloweth.