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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

king james study

RO-1:1 Paul, a servant of Jesus Christ, called [to be] an

apostle, separated unto the gospel of God, RO-1:2 (Which he had

promised afore by his prophets in the holy scriptures,) RO-1:3

Concerning his Son Jesus Christ our Lord, which was made of the

seed of David according to the flesh; RO-1:4 And declared [to

be] the Son of God with power, according to the spirit of

holiness, by the resurrection from the dead: RO-1:5 By whom we

have received grace and apostleship, for obedience to the faith

among all nations, for his name: RO-1:6 Among whom are ye also

the called of Jesus Christ: RO-1:7 To all that be in Rome,

beloved of God, called [to be] saints: Grace to you and peace

from God our Father, and the Lord Jesus Christ. RO-1:8 First, I

thank my God through Jesus Christ for you all, that your faith

is spoken of throughout the whole world. RO-1:9 For God is my

witness, whom I serve with my spirit in the gospel of his Son,

that without ceasing I make mention of you always in my prayers;

RO-1:10 Making request, if by any means now at length I might

have a prosperous journey by the will of God to come unto you.

RO-1:11 For I long to see you, that I may impart unto you some

spiritual gift, to the end ye may be established; RO-1:12 That

is, that I may be comforted together with you by the mutual

faith both of you and me. RO-1:13 Now I would not have you

ignorant, brethren, that oftentimes I purposed to come unto you,

(but was let hitherto,) that I might have some fruit among you

also, even as among other Gentiles. RO-1:14 I am debtor both to

the Greeks, and to the Barbarians; both to the wise, and to the

unwise. RO-1:15 So, as much as in me is, I am ready to preach

the gospel to you that are at Rome also. RO-1:16 For I am not

ashamed of the gospel of Christ: for it is the power of God unto

salvation to every one that believeth; to the Jew first, and

also to the Greek. RO-1:17 For therein is the righteousness of

God revealed from faith to faith: as it is written, The just

shall live by faith. RO-1:18 For the wrath of God is revealed

from heaven against all ungodliness and unrighteousness of men,

who hold the truth in unrighteousness; RO-1:19 Because that

which may be known of God is manifest in them; for God hath

shewed [it] unto them. RO-1:20 For the invisible things of him

from the creation of the world are clearly seen, being

understood by the things that are made, [even] his eternal power

and Godhead; so that they are without excuse: RO-1:21 Because

that, when they knew God, they glorified [him] not as God,

neither were thankful; but became vain in their imaginations,

and their foolish heart was darkened. RO-1:22 Professing

themselves to be wise, they became fools, RO-1:23 And changed

the glory of the uncorruptible God into an image made like to

corruptible man, and to birds, and fourfooted beasts, and

creeping things. RO-1:24 Wherefore God also gave them up to

uncleanness through the lusts of their own hearts, to dishonour

their own bodies between themselves: RO-1:25 Who changed the

truth of God into a lie, and worshipped and served the creature

more than the Creator, who is blessed for ever. Amen. RO-1:26

For this cause God gave them up unto vile affections: for even

their women did change the natural use into that which is

against nature: RO-1:27 And likewise also the men, leaving the

natural use of the woman, burned in their lust one toward

another; men with men working that which is unseemly, and

receiving in themselves that recompence of their error which was

meet. RO-1:28 And even as they did not like to retain God in

[their] knowledge, God gave them over to a reprobate mind, to do

those things which are not convenient; RO-1:29 Being filled with

all unrighteousness, fornication, wickedness, covetousness,

maliciousness; full of envy, murder, debate, deceit, malignity;

whisperers, RO-1:30 Backbiters, haters of God, despiteful, proud,

boasters, inventors of evil things, disobedient to parents, RO-

1:31 Without understanding, covenantbreakers, without natural

affection, implacable, unmerciful: RO-1:32 Who knowing the

judgment of God, that they which commit such things are worthy

of death, not only do the same, but have pleasure in them that

do them. RO-2:1 Therefore thou art inexcusable, O man, whosoever

thou art that judgest: for wherein thou judgest another, thou

condemnest thyself; for thou that judgest doest the same things.

RO-2:2 But we are sure that the judgment of God is according to

truth against them which commit such things. RO-2:3 And thinkest

thou this, O man, that judgest them which do such things, and

doest the same, that thou shalt escape the judgment of God? RO-2:

4 Or despisest thou the riches of his goodness and forbearance

and longsuffering; not knowing that the goodness of God leadeth

thee to repentance? RO-2:5 But after thy hardness and impenitent

heart treasurest up unto thyself wrath against the day of wrath

and revelation of the righteous judgment of God; RO-2:6 Who will

render to every man according to his deeds: RO-2:7 To them who

by patient continuance in well doing seek for glory and honour

and immortality, eternal life: RO-2:8 But unto them that are

contentious, and do not obey the truth, but obey unrighteousness,

indignation and wrath, RO-2:9 Tribulation and anguish, upon

every soul of man that doeth evil, of the Jew first, and also of

the Gentile; RO-2:10 But glory, honour, and peace, to every man

that worketh good, to the Jew first, and also to the Gentile: RO-

2:11 For there is no respect of persons with God. RO-2:12 For as

many as have sinned without law shall also perish without law:

and as many as have sinned in the law shall be judged by the law;

RO-2:13 (For not the hearers of the law [are] just before God,

but the doers of the law shall be justified. RO-2:14 For when

the Gentiles, which have not the law, do by nature the things

contained in the law, these, having not the law, are a law unto

themselves: RO-2:15 Which shew the work of the law written in

their hearts, their conscience also bearing witness, and [their]

thoughts the mean while accusing or else excusing one another;)

RO-2:16 In the day when God shall judge the secrets of men by

Jesus Christ according to my gospel. RO-2:17 Behold, thou art

called a Jew, and restest in the law, and makest thy boast of

God, RO-2:18 And knowest [his] will, and approvest the things

that are more excellent, being instructed out of the law; RO-2:

19 And art confident that thou thyself art a guide of the blind,

a light of them which are in darkness, RO-2:20 An instructor of

the foolish, a teacher of babes, which hast the form of

knowledge and of the truth in the law. RO-2:21 Thou therefore

which teachest another, teachest thou not thyself? thou that

preachest a man should not steal, dost thou steal? RO-2:22 Thou

that sayest a man should not commit adultery, dost thou commit

adultery? thou that abhorrest idols, dost thou commit sacrilege?

RO-2:23 Thou that makest thy boast of the law, through breaking

the law dishonourest thou God? RO-2:24 For the name of God is

blasphemed among the Gentiles through you, as it is written. RO-

2:25 For circumcision verily profiteth, if thou keep the law:

but if thou be a breaker of the law, thy circumcision is made

uncircumcision. RO-2:26 Therefore if the uncircumcision keep the

righteousness of the law, shall not his uncircumcision be

counted for circumcision? RO-2:27 And shall not uncircumcision

which is by nature, if it fulfil the law, judge thee, who by the

letter and circumcision dost transgress the law? RO-2:28 For he

is not a Jew, which is one outwardly; neither [is that]

circumcision, which is outward in the flesh: RO-2:29 But he [is]

a Jew, which is one inwardly; and circumcision [is that] of the

heart, in the spirit, [and] not in the letter; whose praise [is]

not of men, but of God. RO-3:1 What advantage then hath the Jew?

or what profit [is there] of circumcision? RO-3:2 Much every way:

chiefly, because that unto them were committed the oracles of

God. RO-3:3 For what if some did not believe? shall their

unbelief make the faith of God without effect? RO-3:4 God forbid:

yea, let God be true, but every man a liar; as it is written,

That thou mightest be justified in thy sayings, and mightest

overcome when thou art judged. RO-3:5 But if our unrighteousness

commend the righteousness of God, what shall we say? [Is] God

unrighteous who taketh vengeance? (I speak as a man) RO-3:6 God

forbid: for then how shall God judge the world? RO-3:7 For if

the truth of God hath more abounded through my lie unto his

glory; why yet am I also judged as a sinner? RO-3:8 And not

[rather], (as we be slanderously reported, and as some affirm

that we say,) Let us do evil, that good may come? whose

damnation is just. RO-3:9 What then? are we better [than they]?

No, in no wise: for we have before proved both Jews and Gentiles,

that they are all under sin; RO-3:10 As it is written, There is

none righteous, no, not one: RO-3:11 There is none that

understandeth, there is none that seeketh after God. RO-3:12

They are all gone out of the way, they are together become

unprofitable; there is none that doeth good, no, not one. RO-3:

13 Their throat [is] an open sepulchre; with their tongues they

have used deceit; the poison of asps [is] under their lips: RO-3:

14 Whose mouth [is] full of cursing and bitterness: RO-3:15

Their feet [are] swift to shed blood: RO-3:16 Destruction and

misery [are] in their ways: RO-3:17 And the way of peace have

they not known: RO-3:18 There is no fear of God before their

eyes. RO-3:19 Now we know that what things soever the law saith,

it saith to them who are under the law: that every mouth may be

stopped, and all the world may become guilty before God. RO-3:20

Therefore by the deeds of the law there shall no flesh be

justified in his sight: for by the law [is] the knowledge of sin.

RO-3:21 But now the righteousness of God without the law is

manifested, being witnessed by the law and the prophets; RO-3:22

Even the righteousness of God [which is] by faith of Jesus

Christ unto all and upon all them that believe: for there is no

difference: RO-3:23 For all have sinned, and come short of the

glory of God; RO-3:24 Being justified freely by his grace

through the redemption that is in Christ Jesus: RO-3:25 Whom God

hath set forth [to be] a propitiation through faith in his blood,

to declare his righteousness for the remission of sins that are

past, through the forbearance of God; RO-3:26 To declare, [I

say], at this time his righteousness: that he might be just, and

the justifier of him which believeth in Jesus. RO-3:27 Where

[is] boasting then? It is excluded. By what law? of works? Nay:

but by the law of faith. RO-3:28 Therefore we conclude that a

man is justified by faith without the deeds of the law. RO-3:29

[Is he] the God of the Jews only? [is he] not also of the

Gentiles? Yes, of the Gentiles also: RO-3:30 Seeing [it is] one

God, which shall justify the circumcision by faith, and

uncircumcision through faith. RO-3:31 Do we then make void the

law through faith? God forbid: yea, we establish the law. RO-4:1

What shall we say then that Abraham our father, as pertaining to

the flesh, hath found? RO-4:2 For if Abraham were justified by

works, he hath [whereof] to glory; but not before God. RO-4:3

For what saith the scripture? Abraham believed God, and it was

counted unto him for righteousness. RO-4:4 Now to him that

worketh is the reward not reckoned of grace, but of debt. RO-4:5

But to him that worketh not, but believeth on him that

justifieth the ungodly, his faith is counted for righteousness.

RO-4:6 Even as David also describeth the blessedness of the man,

unto whom God imputeth righteousness without works, RO-4:7

[Saying], Blessed [are] they whose iniquities are forgiven, and

whose sins are covered. RO-4:8 Blessed [is] the man to whom the

Lord will not impute sin. RO-4:9 [Cometh] this blessedness then

upon the circumcision [only], or upon the uncircumcision also?

for we say that faith was reckoned to Abraham for righteousness.

RO-4:10 How was it then reckoned? when he was in circumcision,

or in uncircumcision? Not in circumcision, but in uncircumcision.

RO-4:11 And he received the sign of circumcision, a seal of

the righteousness of the faith which [he had yet] being

uncircumcised: that he might be the father of all them that

believe, though they be not circumcised; that righteousness

might be imputed unto them also: might be imputed unto them also:

RO-4:12 And the father of circumcision to them who are not of

the circumcision only, but who also walk in the steps of that

faith of our father Abraham, which [he had] being [yet]

uncircumcised. RO-4:13 For the promise, that he should be the

heir of the world, [was] not to Abraham, or to his seed, through

the law, but through the righteousness of faith. RO-4:14 For if

they which are of the law [be] heirs, faith is made void, and

the promise made of none effect: RO-4:15 Because the law

worketh wrath: for where no law is, [there is] no transgression.

RO-4:16 Therefore [it is] of faith, that [it might be] by grace;

to the end the promise might be sure to all the seed; not to

that only which is of the law, but to that also which is of the

faith of Abraham; who is the father of us all, RO-4:17 (As it is

written, I have made thee a father of many nations,) before him

whom he believed, [even] God, who quickeneth the dead, and

calleth those things which be not as though they were. RO-4:18

Who against hope believed in hope, that he might become the

father of many nations, according to that which was spoken, So

shall thy seed be. RO-4:19 And being not weak in faith, he

considered not his own body now dead, when he was about an

hundred years old, neither yet the deadness of Sarah's womb: RO-

4:20 He staggered not at the promise of God through unbelief;

but was strong in faith, giving glory to God; RO-4:21 And being

fully persuaded that, what he had promised, he was able also to

perform. RO-4:22 And therefore it was imputed to him for

righteousness. RO-4:23 Now it was not written for his sake

alone, that it was imputed to him; RO-4:24 But for us also, to

whom it shall be imputed, if we believe on him that raised up

Jesus our Lord from the dead; RO-4:25 Who was delivered for our

offences, and was raised again for our justification. RO-5:1

Therefore being justified by faith, we have peace with God

through our Lord Jesus Christ: RO-5:2 By whom also we have

access by faith into this grace wherein we stand, and rejoice in

hope of the glory of God. RO-5:3 And not only [so], but we

glory in tribulations also: knowing that tribulation worketh

patience; RO-5:4 And patience, experience; and experience, hope:

RO-5:5 And hope maketh not ashamed; because the love of God is

shed abroad in our hearts by the Holy Ghost which is given unto

us. RO-5:6 For when we were yet without strength, in due time

Christ died for the ungodly. RO-5:7 For scarcely for a

righteous man will one die: yet peradventure for a good man some

would even dare to die. RO-5:8 But God commendeth his love

toward us, in that, while we were yet sinners, Christ died for

us. RO-5:9 Much more then, being now justified by his blood, we

shall be saved from wrath through him. RO-5:10 For if, when we

were enemies, we were reconciled to God by the death of his Son,

much more, being reconciled, we shall be saved by his life. RO-

5:11 And not only [so], but we also joy in God through our Lord

Jesus Christ, by whom we have now received the atonement. RO-5:

12 Wherefore, as by one man sin entered into the world, and

death by sin; and so death passed upon all men, for that all

have sinned: RO-5:13 (For until the law sin was in the world:

but sin is not imputed when there is no law. RO-5:14

Nevertheless death reigned from Adam to Moses, even over them

that had not sinned after the similitude of Adam's transgression,

who is the figure of him that was to come. RO-5:15 But not as

the offence, so also [is] the free gift. For if through the

offence of one many be dead, much more the grace of God, and the

gift by grace, [which is] by one man, Jesus Christ, hath

abounded unto many. RO-5:16 And not as [it was] by one that

sinned, [so is] the gift: for the judgment [was] by one to

condemnation, but the free gift [is] of many offences unto

justification. RO-5:17 For if by one man's offence death

reigned by one; much more they which receive abundance of grace

and of the gift of righteousness shall reign in life by one,

Jesus Christ.) RO-5:18 Therefore as by the offence of one

[judgment came] upon all men to condemnation; even so by the

righteousness of one [the free gift came] upon all men unto

justification of life. RO-5:19 For as by one man's disobedience

many were made sinners, so by the obedience of one shall many be

made righteous. RO-5:20 Moreover the law entered, that the

offence might abound. But where sin abounded, grace did much

more abound: RO-5:21 That as sin hath reigned unto death, even

so might grace reign through righteousness unto eternal life by

Jesus Christ our Lord. RO-6:1 What shall we say then? Shall we

continue in sin, that grace may abound? RO-6:2 God forbid. How

shall we, that are dead to sin, live any longer therein? RO-6:3

Know ye not, that so many of us as were baptized into Jesus

Christ were baptized into his death? RO-6:4 Therefore we are

buried with him by baptism into death: that like as Christ was

raised up from the dead by the glory of the Father, even so we

also should walk in newness of life. RO-6:5 For if we have been

planted together in the likeness of his death, we shall be also

[in the likeness] of [his] resurrection: RO-6:6 Knowing this,

that our old man is crucified with [him], that the body of sin

might be destroyed, that henceforth we should not serve sin. RO-

6:7 For he that is dead is freed from sin. RO-6:8 Now if we be

dead with Christ, we believe that we shall also live with him:

RO-6:9 Knowing that Christ being raised from the dead dieth no

more; death hath no more dominion over him. RO-6:10 For in that

he died, he died unto sin once: but in that he liveth, he liveth

unto God. RO-6:11 Likewise reckon ye also yourselves to be dead

indeed unto sin, but alive unto God through Jesus Christ our

Lord. RO-6:12 Let not sin therefore reign in your mortal body,

that ye should obey it in the lusts thereof. RO-6:13 Neither

yield ye your members [as] instruments of unrighteousness unto

sin: but yield yourselves unto God, as those that are alive from

the dead, and your members [as] instruments of righteousness

unto God. RO-6:14 For sin shall not have dominion over you: for

ye are not under the law, but under grace. RO-6:15 What then?

shall we sin, because we are not under the law, but under grace?

God forbid. RO-6:16 Know ye not, that to whom ye yield

yourselves servants to obey, his servants ye are to whom ye obey;

whether of sin unto death, or of obedience unto righteousness?

RO-6:17 But God be thanked, that ye were the servants of sin,

but ye have obeyed from the heart that form of doctrine which

was delivered you. RO-6:18 Being then made free from sin, ye

became the servants of righteousness. RO-6:19 I speak after the

manner of men because of the infirmity of your flesh: for as ye

have yielded your members servants to uncleanness and to

iniquity unto iniquity; even so now yield your members servants

to righteousness unto holiness. RO-6:20 For when ye were the

servants of sin, ye were free from righteousness. RO-6:21 What

fruit had ye then in those things whereof ye are now ashamed?

for the end of those things [is] death. RO-6:22 But now being

made free from sin, and become servants to God, ye have your

fruit unto holiness, and the end everlasting life. RO-6:23 For

the wages of sin [is] death; but the gift of God [is] eternal

life through Jesus Christ our Lord. RO-7:1 Know ye not,

brethren, (for I speak to them that know the law,) how that the

law hath dominion over a man as long as he liveth? RO-7:2 For

the woman which hath an husband is bound by the law to [her]

husband so long as he liveth; but if the husband be dead, she is

loosed from the law of [her] husband. RO-7:3 So then if, while

[her] husband liveth, she be married to another man, she shall

be called an adulteress: but if her husband be dead, she is free

from that law; so that she is no adulteress, though she be

married to another man. RO-7:4 Wherefore, my brethren, ye also

are become dead to the law by the body of Christ; that ye should

be married to another, [even] to him who is raised from the dead,

that we should bring forth fruit unto God. RO-7:5 For when we

were in the flesh, the motions of sins, which were by the law,

did work in our members to bring forth fruit unto death. RO-7:6

But now we are delivered from the law, that being dead wherein

we were held; that we should serve in newness of spirit, and not

[in] the oldness of the letter. RO-7:7 What shall we say then?

[is] the law sin? God forbid. Nay, I had not known sin, but by

the law: for I had not known lust, except the law had said, Thou

shalt not covet. RO-7:8 But sin, taking occasion by the

commandment, wrought in me all manner of concupiscence. For

without the law sin [was] dead. RO-7:9 For I was alive without

the law once: but when the commandment came, sin revived, and I

died. RO-7:10 And the commandment, which [was ordained] to life,

I found [to be] unto death. RO-7:11 For sin, taking occasion

by the commandment, deceived me, and by it slew [me]. RO-7:12

Wherefore the law [is] holy, and the commandment holy, and just,

and good. RO-7:13 Was then that which is good made death unto

me? God forbid. But sin, that it might appear sin, working death

in me by that which is good; that sin by the commandment might

become exceeding sinful. RO-7:14 For we know that the law is

spiritual: but I am carnal, sold under sin. RO-7:15 For that

which I do I allow not: for what I would, that do I not; but

what I hate, that do I. RO-7:16 If then I do that which I would

not, I consent unto the law that [it is] good. RO-7:17 Now then

it is no more I that do it, but sin that dwelleth in me. RO-7:

18 For I know that in me (that is, in my flesh,) dwelleth no

good thing: for to will is present with me; but [how] to perform

that which is good I find not. RO-7:19 For the good that I

would I do not: but the evil which I would not, that I do. RO-7:

20 Now if I do that I would not, it is no more I that do it, but

sin that dwelleth in me. RO-7:21 I find then a law, that, when

I would do good, evil is present with me. RO-7:22 For I delight

in the law of God after the inward man: RO-7:23 But I see

another law in my members, warring against the law of my mind,

and bringing me into captivity to the law of sin which is in my

members.

RO-7:24 O wretched man that I am! who shall deliver me from the

body of this death? RO-7:25 I thank God through Jesus Christ

our Lord. So then with the mind I myself serve the law of God;

but with the flesh the law of sin. RO-8:1 [There is] therefore

now no condemnation to them which are in Christ Jesus, who walk

not after the flesh, but after the Spirit. RO-8:2 For the law

of the Spirit of life in Christ Jesus hath made me free from the

law of sin and death. RO-8:3 For what the law could not do, in

that it was weak through the flesh, God sending his own Son in

the likeness of sinful flesh, and for sin, condemned sin in the

flesh: RO-8:4 That the righteousness of the law might be

fulfilled in us, who walk not after the flesh, but after the

Spirit. RO-8:5 For they that are after the flesh do mind the

things of the flesh; but they that are after the Spirit the

things of the Spirit. RO-8:6 For to be carnally minded [is]

death; but to be spiritually minded [is] life and peace. RO-8:7

Because the carnal mind [is] enmity against God: for it is not

subject to the law of God, neither indeed can be. RO-8:8 So

then they that are in the flesh cannot please God. RO-8:9 But

ye are not in the flesh, but in the Spirit, if so be that the

Spirit of God dwell in you. Now if any man have not the Spirit

of Christ, he is none of his. RO-8:10 And if Christ [be] in you,

the body [is] dead because of sin; but the Spirit [is] life

because of righteousness. RO-8:11 But if the Spirit of him that

raised up Jesus from the dead dwell in you, he that raised up

Christ from the dead shall also quicken your mortal bodies by

his Spirit that dwelleth in you. RO-8:12 Therefore, brethren,

we are debtors, not to the flesh, to live after the flesh. RO-8:

13 For if ye live after the flesh, ye shall die: but if ye

through the Spirit do mortify the deeds of the body, ye shall

live. RO-8:14 For as many as are led by the Spirit of God, they

are the sons of God. RO-8:15 For ye have not received the

spirit of bondage again to fear; but ye have received the Spirit

of adoption, whereby we cry, Abba, Father. RO-8:16 The Spirit

itself beareth witness with our spirit, that we are the children

of God: RO-8:17 And if children, then heirs; heirs of God, and

joint-heirs with Christ; if so be that we suffer with [him],

that we may be also glorified together. RO-8:18 For I reckon

that the sufferings of this present time [are] not worthy [to be

compared] with the glory which shall be revealed in us. RO-8:19

For the earnest expectation of the creature waiteth for the

manifestation of the sons of God. RO-8:20 For the creature was

made subject to vanity, not willingly, but by reason of him who

hath subjected [the same] in hope, RO-8:21 Because the creature

itself also shall be delivered from the bondage of corruption

into the glorious liberty of the children of God. RO-8:22 For

we know that the whole creation groaneth and travaileth in pain

together until now. RO-8:23 And not only [they], but ourselves

also, which have the firstfruits of the Spirit, even we

ourselves groan within ourselves, waiting for the adoption, [to

wit], the redemption of our body. RO-8:24 For we are saved by

hope: but hope that is seen is not hope: for what a man seeth,

why doth he yet hope for? RO-8:25 But if we hope for that we

see not, [then] do we with patience wait for [it]. RO-8:26

Likewise the Spirit also helpeth our infirmities: for we know

not what we should pray for as we ought: but the Spirit itself

maketh intercession for us with groanings which cannot be

uttered. RO-8:27 And he that searcheth the hearts knoweth what

[is] the mind of the Spirit, because he maketh intercession for

the saints according to [the will of] God. RO-8:28 And we know

that all things work together for good to them that love God, to

them who are the called according to [his] purpose. RO-8:29 For

whom he did foreknow, he also did predestinate [to be] conformed

to the image of his Son, that he might be the firstborn among

many brethren. RO-8:30 Moreover whom he did predestinate, them

he also called: and whom he called, them he also justified: and

whom he justified, them he also glorified.

RO-8:31 What shall we then say to these things? If God [be] for

us, who [can be] against us? RO-8:32 He that spared not his own

Son, but delivered him up for us all, how shall he not with him

also freely give us all things? RO-8:33 Who shall lay any thing

to the charge of God's elect? [It is] God that justifieth. RO-8:

34 Who [is] he that condemneth? [It is] Christ that died, yea

rather, that is risen again, who is even at the right hand of

God, who also maketh intercession for us. RO-8:35 Who shall

separate us from the love of Christ? [shall] tribulation, or

distress, or persecution, or famine, or nakedness, or peril, or

sword? RO-8:36 As it is written, For thy sake we are killed all

the day long; we are accounted as sheep for the slaughter. RO-8:

37 Nay, in all these things we are more than conquerors through

him that loved us. RO-8:38 For I am persuaded, that neither

death, nor life, nor angels, nor principalities, nor powers, nor

things present, nor things to come, RO-8:39 Nor height, nor

depth, nor any other creature, shall be able to separate us from

the love of God, which is n Christ Jesus our Lord. RO-9:1 I say

the truth in Christ, I lie not, my conscience also bearing me

witness in the Holy Ghost, RO-9:2 That I have great heaviness

and continual sorrow in my heart. RO-9:3 For I could wish that

myself were accursed from Christ for my brethren, my kinsmen

according to the flesh: RO-9:4 Who are Israelites; to whom

[pertaineth] the adoption, and the glory, and the covenants, and

the giving of the law, and the service [of God], and the

promises; RO-9:5 Whose [are] the fathers, and of whom as

concerning the flesh Christ [came], who is over all, God blessed

for ever. Amen. RO-9:6 Not as though the word of God hath taken

none effect. For they [are] not all Israel, which are of Israel:

RO-9:7 Neither, because they are the seed of Abraham, [are

they] all children: but, In Isaac shall thy seed be called. RO-

9:8 That is, They which are the children of the flesh, these

[are] not the children of God: but the children of the promise

are counted for the seed. RO-9:9 For this [is] the word of

promise, At this time will I come, and Sarah shall have a son.

RO-9:10 And not only [this]; but when Rebecca also had conceived

by one, [even] by our father Isaac; RO-9:11 (For [the children]

being not yet born, neither having done any good or evil, that

the purpose of God according to election might stand, not of

works, but of him that calleth;) RO-9:12 It was said unto her,

The elder shall serve the younger. RO-9:13 As it is written,

Jacob have I loved, but Esau have I hated. RO-9:14 What shall

we say then? [Is there] unrighteousness with God? God forbid.

RO-9:15 For he saith to Moses, I will have mercy on whom I will

have mercy, and I will have compassion on whom I will have

compassion. RO-9:16 So then [it is] not of him that willeth,

nor of him that runneth, but of God that sheweth mercy. RO-9:17

For the scripture saith unto Pharaoh, Even for this same purpose

have I raised thee up, that I might shew my power in thee, and

that my name might be declared throughout all the earth. RO-9:

18 Therefore hath he mercy on whom he will [have mercy], and

whom he will he hardeneth. RO-9:19 Thou wilt say then unto me,

Why doth he yet find fault? For who hath resisted his will? RO-

9:20 Nay but, O man, who art thou that repliest against God?

Shall the thing formed say to him that formed [it], Why hast

thou made me thus? RO-9:21 Hath not the potter power over the

clay, of the same lump to make one vessel unto honour, and

another unto dishonour? RO-9:22 [What] if God, willing to shew

[his] wrath, and to make his power known, endured with much

longsuffering the vessels of wrath fitted to destruction: RO-9:

23 And that he might make known the riches of his glory on the

vessels of mercy, which he had afore prepared unto glory, RO-9:

24 Even us, whom he hath called, not of the Jews only, but also

of the Gentiles? RO-9:25 As he saith also in Osee, I will call

them my people, which were not my people; and her beloved, which

was not beloved. RO-9:26 And it shall come to pass, [that] in

the place where it was said unto them, Ye [are] not my people;

there shall they be called the children of the living God. RO-9:

27 Esaias also crieth concerning Israel, Though the number of

the children of Israel be as the sand of the sea, a remnant

shall be saved: RO-9:28 For he will finish the work, and cut

[it] short in righteousness: because a short work will the Lord

make upon the earth. RO-9:29 And as Esaias said before, Except

the Lord of Sabaoth had left us a seed, we had been as Sodoma,

and been made like unto Gomorrha. RO-9:30 What shall we say

then? That the Gentiles, which followed not after righteousness,

have attained to righteousness, even the righteousness which is

of faith. RO-9:31 But Israel, which followed after the law of

righteousness, hath not attained to the law of righteousness.

RO-9:32 Wherefore? Because [they sought it] not by faith, but as

it were by the works of the law. For they stumbled at that

stumblingstone; RO-9:33 As it is written, Behold, I lay in Sion

a stumblingstone and rock of offence: and whosoever believeth on

him shall not be ashamed. RO-10:1 Brethren, my heart's desire

and prayer to God for Israel is, that they might be saved. RO-

10:2 For I bear them record that they have a zeal of God, but

not according to knowledge. RO-10:3 For they being ignorant of

God's righteousness, and going about to establish their own

righteousness, have not submitted themselves unto the

righteousness of God. RO-10:4 For Christ [is] the end of the

law for righteousness to every one that believeth. RO-10:5 For

Moses describeth the righteousness which is of the law, That the

man which doeth those things shall live by them. RO-10:6 But

the righteousness which is of faith speaketh on this wise, Say

not in thine heart, Who shall ascend into heaven? (that is, to

bring Christ down [from above]:) RO-10:7 Or, Who shall descend

into the deep? (that is, to bring up Christ again from the dead.

) RO-10:8 But what saith it? The word is nigh thee, [even] in

thy mouth, and in thy heart: that is, the word of faith, which

we preach; RO-10:9 That if thou shalt confess with thy mouth the

Lord Jesus, and shalt believe in thine heart that God hath

raised him from the dead, thou shalt be saved. RO-10:10 For

with the heart man believeth unto righteousness; and with the

mouth confession is made unto salvation. RO-10:11 For the

scripture saith, Whosoever believeth on him shall not be ashamed.

RO-10:12 For there is no difference between the Jew and the

Greek: for the same Lord over all is rich unto all that call

upon him. RO-10:13 For whosoever shall call upon the name of

the Lord shall be saved. RO-10:14 How then shall they call on

him in whom they have not believed? and how shall they believe

in him of whom they have not heard? and how shall they hear

without a preacher? RO-10:15 And how shall they preach, except

they be sent? as it is written, How beautiful are the feet of

them that preach the gospel of peace, and bring glad tidings of

good things! RO-10:16 But they have not all obeyed the gospel.

For Esaias saith, Lord, who hath believed our report? RO-10:17

So then faith [cometh] by hearing, and hearing by the word of

God. RO-10:18 But I say, Have they not heard? Yes verily, their

sound went into all the earth, and their words unto the ends of

the world. RO-10:19 But I say, Did not Israel know? First Moses

saith, I will provoke you to jealousy by [them that are] no

people, [and] by a foolish nation I will anger you. RO-10:20

But Esaias is very bold, and saith, I was found of them that

sought me not; I was made manifest unto them that asked not

after me. RO-10:21 But to Israel he saith, All day long I have

stretched forth my hands unto a disobedient and gainsaying

people. RO-11:1 I say then, Hath God cast away his people? God

forbid. For I also am an Israelite, of the seed of Abraham, [of]

the tribe of Benjamin. RO-11:2 God hath not cast away his

people which he foreknew. Wot ye not what the scripture saith of

Elias? how he maketh intercession to God against Israel, saying,

RO-11:3 Lord, they have killed thy prophets, and digged down

thine altars; and I am left alone, and they seek my life. RO-11:

4 But what saith the answer of God unto him? I have reserved to

myself seven thousand men, who have not bowed the knee to [the

image of] Baal. RO-11:5 Even so then at this present time also

there is a remnant according to the election of grace. RO-11:6

And if by grace, then [is it] no more of works: otherwise grace

is no more grace. But if [it be] of works, then is it no more

grace: otherwise work is no more work. RO-11:7 What then?

Israel hath not obtained that which he seeketh for; but the

election hath obtained it, and the rest were blinded RO-11:8

(According as it is written, God hath given them the spirit of

slumber, eyes that they should not see, and ears that they

should not hear;) unto this day. RO-11:9 And David saith, Let

their table be made a snare, and a trap, and a stumblingblock,

and a recompence unto them: RO-11:10 Let their eyes be darkened

that they may not see, and bow down their back alway. RO-11:11

I say then, Have they stumbled that they should fall? God forbid:

but [rather] through their fall salvation [is come] unto the

Gentiles, for to provoke them to jealousy. RO-11:12 Now if the

fall of them [be] the riches of the world, and the diminishing

of them the riches of the Gentiles; how much more their fulness?

RO-11:13 For I speak to you Gentiles, inasmuch as I am the

apostle of the Gentiles, I magnify mine office: RO-11:14 If by

any means I may provoke to emulation [them which are] my flesh,

and might save some of them. RO-11:15 For if the casting away

of them [be] the reconciling of the world, what [shall] the

receiving [of them be], but life from the dead? RO-11:16 For if

the firstfruit [be] holy, the lump [is] also [holy]: and if the

root [be] holy, so [are] the branches. RO-11:17 And if some of

the branches be broken off, and thou, being a wild olive tree,

wert grafted in among them, and with them partakest of the root

and fatness of the olive tree; RO-11:18 Boast not against the

branches. But if thou boast, thou bearest not the root, but the

root thee. RO-11:19 Thou wilt say then, The branches were

broken off, that I might be grafted in. RO-11:20 Well; because

of unbelief they were broken off, and thou standest by faith. Be

not highminded, but fear: RO-11:21 For if God spared not the

natural branches, [take heed] lest he also spare not thee. RO-

11:22 Behold therefore the goodness and severity of God: on them

which fell, severity; but toward thee, goodness, if thou

continue in [his] goodness: otherwise thou also shalt be cut off.

RO-11:23 And they also, if they abide not still in unbelief,

shall be grafted in: for God is able to graft them in again. RO-

11:24 For if thou wert cut out of the olive tree which is wild

by nature, and wert grafted contrary to nature into a good olive

tree: how much more shall these, which be the natural [branches],

be grafted into their own olive tree? RO-11:25 For I would not,

brethren, that ye should be ignorant of this mystery, lest ye

should be wise in your own conceits; that blindness in part is

happened to Israel, until the fulness of the Gentiles be come in.

RO-11:26 And so all Israel shall be saved: as it is written,

There shall come out of Sion the Deliverer, and shall turn away

ungodliness from Jacob: RO-11:27 For this [is] my covenant unto

them, when I shall take away their sins. RO-11:28 As concerning

the gospel, [they are] enemies for your sakes: but as touching

the election, [they are] beloved for the fathers' sakes. RO-11:

29 For the gifts and calling of God [are] without repentance.

RO-11:30 For as ye in times past have not believed God, yet have

now obtained mercy through their unbelief: RO-11:31 Even so

have these also now not believed, that through your mercy they

also may obtain mercy. RO-11:32 For God hath concluded them all

in unbelief, that he might have mercy upon all. RO-11:33 O the

depth of the riches both of the wisdom and knowledge of God! how

unsearchable [are] his judgments, and his ways past finding out!

RO-11:34 For who hath known the mind of the Lord? or who hath

been his counsellor? RO-11:35 Or who hath first given to him,

and it shall be recompensed unto him again? RO-11:36 For of him,

and through him, and to him, [are] all things: to whom [be]

glory for ever. Amen. RO-12:1 I beseech you therefore, brethren,

by the mercies of God, that ye present your bodies a living

sacrifice, holy, acceptable unto God, [which is] your reasonable

service. RO-12:2 And be not conformed to this world: but be ye

transformed by the renewing of your mind, that ye may prove what

[is] that good, and acceptable, and perfect, will of God. RO-12:

3 For I say, through the grace given unto me, to every man that

is among you, not to think [of himself] more highly than he

ought to think; but to think soberly, according as God hath

dealt to every man the measure of faith. RO-12:4 For as we have

many members in one body, and all members have not the same

office: RO-12:5 So we, [being] many, are one body in Christ,

and every one members one of another. RO-12:6 Having then gifts

differing according to the grace that is given to us, whether

prophecy, [let us prophesy] according to the proportion of faith;

RO-12:7 Or ministry, [let us wait] on [our] ministering: or he

that teacheth, on teaching; RO-12:8 Or he that exhorteth, on

exhortation: he that giveth, [let him do it] with simplicity; he

that ruleth, with diligence; he that sheweth mercy, with

cheerfulness. RO-12:9 [Let] love be without dissimulation.

Abhor that which is evil; cleave to that which is good. RO-12:

10 [Be] kindly affectioned one to another with brotherly love;

in honour preferring one another; RO-12:11 Not slothful in

business; fervent in spirit; serving the Lord; RO-12:12

Rejoicing in hope; patient in tribulation; continuing instant in

prayer; RO-12:13 Distributing to the necessity of saints; given

to hospitality. RO-12:14 Bless them which persecute you: bless,

and curse not. RO-12:15 Rejoice with them that do rejoice, and

weep with them that weep. RO-12:16 [Be] of the same mind one

toward another. Mind not high things, but condescend to men of

low estate. Be not wise in your own conceits. RO-12:17

Recompense to no man evil for evil. Provide things honest in the

sight of all men. RO-12:18 If it be possible, as much as lieth

in you, live peaceably with all men. RO-12:19 Dearly beloved,

avenge not yourselves, but [rather] give place unto wrath: for

it is written, Vengeance [is] mine; I will repay, saith the Lord.

RO-12:20 Therefore if thine enemy hunger, feed him; if he

thirst, give him drink: for in so doing thou shalt heap coals of

fire on his head. RO-12:21 Be not overcome of evil, but

overcome evil with good. RO-13:1 Let every soul be subject unto

the higher powers. For there is no power but of God: the powers

that be are ordained of God. RO-13:2 Whosoever therefore

resisteth the power, resisteth the ordinance of God: and they

that resist shall receive to themselves damnation. RO-13:3 For

rulers are not a terror to good works, but to the evil. Wilt

thou then not be afraid of the power? do that which is good, and

thou shalt have praise of the same: RO-13:4 For he is the

minister of God to thee for good. But if thou do that which is

evil, be afraid; for he beareth not the sword in vain: for he is

the minister of God, a revenger to [execute] wrath upon him that

doeth evil. RO-13:5 Wherefore [ye] must needs be subject, not

only for wrath, but also for conscience sake. RO-13:6 For for

this cause pay ye tribute also: for they are God's ministers,

attending continually upon this very thing. RO-13:7 Render

therefore to all their dues: tribute to whom tribute [is due];

custom to whom custom; fear to whom fear; honour to whom honour.

RO-13:8 Owe no man any thing, but to love one another: for he

that loveth another hath fulfilled the law. RO-13:9 For this,

Thou shalt not commit adultery, Thou shalt not kill, Thou shalt

not steal, Thou shalt not bear false witness, Thou shalt not

covet; and if [there be] any other commandment, it is briefly

comprehended in this saying, namely, Thou shalt love thy

neighbour as thyself. RO-13:10 Love worketh no ill to his

neighbour: therefore love [is] the fulfilling of the law. RO-13:

11 And that, knowing the time, that now [it is] high time to

awake out of sleep: for now [is] our salvation nearer than when

we believed. RO-13:12 The night is far spent, the day is at

hand: let us therefore cast off the works of darkness, and let

us put on the armour of light. RO-13:13 Let us walk honestly,

as in the day; not in rioting and drunkeness, not in chambering

and wantonness, not in strife and envying. RO-13:14 But put ye

on the Lord Jesus Christ, and make not provision for the flesh,

to [fulfil] the lusts [thereof]. RO-14:1 Him that is weak in

the faith receive ye, [but] not to doubtful disputations. RO-14:

2 For one believeth that he may eat all things: another, who is

weak, eateth herbs. RO-14:3 Let not him that eateth despise him

that eateth not; and let not him which eateth not judge him that

eateth: for God hath received him. RO-14:4 Who art thou that

judgest another man's servant? to his own master he standeth or

falleth. Yea, he shall be holden up: for God is able to make him

stand. RO-14:5 One man esteemeth one day above another: another

esteemeth every day [alike]. Let every man be fully persuaded in

his own mind. RO-14:6 He that regardeth the day, regardeth [it]

unto the Lord; and he that regardeth not the day, to the Lord he

doth not regard [it]. He that eateth, eateth to the Lord, for he

giveth God thanks; and he that eateth not, to the Lord he eateth

not, and giveth God thanks. and giveth God thanks. RO-14:7 For

none of us liveth to himself, and no man dieth to himself. RO-

14:8 For whether we live, we live unto the Lord; and whether we

die, we die unto the Lord: whether we live therefore, or die, we

are the Lord's. RO-14:9 For to this end Christ both died, and

rose, and revived, that he might be Lord both of the dead and

living. RO-14:10 But why dost thou judge thy brother? or why

dost thou set at nought thy brother? for we shall all stand

before the judgment seat of Christ. RO-14:11 For it is written,

[As] I live, saith the Lord, every knee shall bow to me, and

every tongue shall confess to God. RO-14:12 So then every one

of us shall give account of himself to God. RO-14:13 Let us not

therefore judge one another any more: but judge this rather,

that no man put a stumblingblock or an occasion to fall in [his]

brother's way. RO-14:14 I know, and am persuaded by the Lord

Jesus, that [there is] nothing unclean of itself: but to him

that esteemeth any thing to be unclean, to him [it is] unclean.

RO-14:15 But if thy brother be grieved with [thy] meat, now

walkest thou not charitably. Destroy not him with thy meat, for

whom Christ died. RO-14:16 Let not then your good be evil

spoken of: RO-14:17 For the kingdom of God is not meat and

drink; but righteousness, and peace, and joy in the Holy Ghost.

RO-14:18 For he that in these things serveth Christ [is]

acceptable to God, and approved of men. RO-14:19 Let us

therefore follow after the things which make for peace, and

things wherewith one may edify another. RO-14:20 For meat

destroy not the work of God. All things indeed [are] pure; but

[it is] evil for that man who eateth with offence. RO-14:21 [It

is] good neither to eat flesh, nor to drink wine, nor [any

thing] whereby thy brother stumbleth, or is offended, or is made

weak. RO-14:22 Hast thou faith? have [it] to thyself before God.

Happy [is] he that condemneth not himself in that thing which

he alloweth. RO-14:23 And he that doubteth is damned if he eat,

because [he eateth] not of faith: for whatsoever [is] not of

faith is sin. RO-15:1 We then that are strong ought to bear the

infirmities of the weak, and not to please ourselves. RO-15:2

Let every one of us please [his] neighbour for [his] good to

edification. RO-15:3 For even Christ pleased not himself; but,

as it is written, The reproaches of them that reproached thee

fell on me. RO-15:4 For whatsoever things were written

aforetime were written for our learning, that we through

patience and comfort of the scriptures might have hope. RO-15:5

Now the God of patience and consolation grant you to be

likeminded one toward another according to Christ Jesus: RO-15:

6 That ye may with one mind [and] one mouth glorify God, even

the Father of our Lord Jesus Christ. RO-15:7 Wherefore receive

ye one another, as Christ also received us to the glory of God.

RO-15:8 Now I say that Jesus Christ was a minister of the

circumcision for the truth of God, to confirm the promises

[made] unto the fathers: RO-15:9 And that the Gentiles might

glorify God for [his] mercy; as it is written, For this cause I

will confess to thee among the Gentiles, and sing unto thy name.

RO-15:10 And again he saith, Rejoice, ye Gentiles, with his

people. RO-15:11 And again, Praise the Lord, all ye Gentiles;

and laud him, all ye people. RO-15:12 And again, Esaias saith,

There shall be a root of Jesse, and he that shall rise to reign

over the Gentiles; in him shall the Gentiles trust. RO-15:13

Now the God of hope fill you with all joy and peace in believing,

that ye may abound in hope, through the power of the Holy Ghost.

RO-15:14 And I myself also am persuaded of you, my brethren,

that ye also are full of goodness, filled with all knowledge,

able also to admonish one another. RO-15:15 Nevertheless,

brethren, I have written the more boldly unto you in some sort,

as putting you in mind, because of the grace that is given to me

of God, RO-15:16 That I should be the minister of Jesus Christ

to the Gentiles, ministering the gospel of God, that the

offering up of the Gentiles might be acceptable, being

sanctified by the Holy Ghost. RO-15:17 I have therefore whereof

I may glory through Jesus Christ in those things which pertain

to God. RO-15:18 For I will not dare to speak of any of those

things which Christ hath not wrought by me, to make the Gentiles

obedient, by word and deed, RO-15:19 Through mighty signs and

wonders, by the power of the Spirit of God; so that from

Jerusalem, and round about unto Illyricum, I have fully preached

the gospel of Christ. RO-15:20 Yea, so have I strived to preach

the gospel, not where Christ was named, lest I should build upon

another man's foundation: RO-15:21 But as it is written, To

whom he was not spoken of, they shall see: and they that have

not heard shall understand. RO-15:22 For which cause also I

have been much hindered from coming to you. RO-15:23 But now

having no more place in these parts, and having a great desire

these many years to come unto you; RO-15:24 Whensoever I take my

journey into Spain, I will come to you: for I trust to see you

in my journey, and to be brought on my way thitherward by you,

if first I be somewhat filled with your [company]. RO-15:25 But

now I go unto Jerusalem to minister unto the saints. RO-15:26

For it hath pleased them of Macedonia and Achaia to make a

certain contribution for the poor saints which are at Jerusalem.

RO-15:27 It hath pleased them verily; and their debtors they

are. For if the Gentiles have been made partakers of their

spiritual things, their duty is also to minister unto them in

carnal things. RO-15:28 When therefore I have performed this,

and have sealed to them this fruit, I will come by you into

Spain. RO-15:29 And I am sure that, when I come unto you, I

shall come in the fulness of the blessing of the gospel of

Christ. RO-15:30 Now I beseech you, brethren, for the Lord

Jesus Christ's sake, and for the love of the Spirit, that ye

strive together with me in [your] prayers to God for me; RO-15:

31 That I may be delivered from them that do not believe in

Judaea; and that my service which [I have] for Jerusalem may be

accepted of the saints; RO-15:32 That I may come unto you with

joy by the will of God, and may with you be refreshed. RO-15:33

Now the God of peace [be] with you all. Amen. RO-16:1 I commend

unto you Phebe our sister, which is a servant of the church

which is at Cenchrea: RO-16:2 That ye receive her in the Lord,

as becometh saints, and that ye assist her in whatsoever

business she hath need of you: for she hath been a succourer of

many, and of myself also. RO-16:3 Greet Priscilla and Aquila my

helpers in Christ Jesus: RO-16:4 Who have for my life laid down

their own necks: unto whom not only I give thanks, but also all

the churches of the Gentiles. RO-16:5 Likewise [greet] the

church that is in their house. Salute my wellbeloved Epaenetus,

who is the firstfruits of Achaia unto Christ. RO-16:6 Greet

Mary, who bestowed much labour on us. RO-16:7 Salute Andronicus

and Junia, my kinsmen, and my fellowprisoners, who are of note

among the apostles, who also were in Christ before me. RO-16:8

Greet Amplias my beloved in the Lord. RO-16:9 Salute Urbane,

our helper in Christ, and Stachys my beloved. RO-16:10 Salute

Apelles approved in Christ. Salute them which are of

Aristobulus' [household]. RO-16:11 Salute Herodion my kinsman.

Greet them that be of the [household] of Narcissus, which are in

the Lord. RO-16:12 Salute Tryphena and Tryphosa, who labour in

the Lord. Salute the beloved Persis, which laboured much in the

Lord. RO-16:13 Salute Rufus chosen in the Lord, and his mother

and mine. RO-16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas,

Hermes, and the brethren which are with them. RO-16:15 Salute

Philologus, and Julia, Nereus, and his sister, and Olympas, and

all the saints which are with them. RO-16:16 Salute one another

with an holy kiss. The churches of Christ salute you. RO-16:17

Now I beseech you, brethren, mark them which cause divisions and

offences contrary to the doctrine which ye have learned; and

avoid them. RO-16:18 For they that are such serve not our Lord

Jesus Christ, but their own belly; and by good words and fair

speeches deceive the hearts of the simple. RO-16:19 For your

obedience is come abroad unto all [men]. I am glad therefore on

your behalf: but yet I would have you wise unto that which is

good, and simple concerning evil. RO-16:20 And the God of peace

shall bruise Satan under your feet shortly. The grace of our

Lord Jesus Christ [be] with you. Amen. RO-16:21 Timotheus my

workfellow, and Lucius, and Jason, and Sosipater, my kinsmen,

salute you. RO-16:22 I Tertius, who wrote [this] epistle,

salute you in the Lord. RO-16:23 Gaius mine host, and of the

whole church, saluteth you. Erastus the chamberlain of the city

saluteth you, and Quartus a brother. RO-16:24 The grace of our

Lord Jesus Christ [be] with you all. Amen. RO-16:25 Now to him

that is of power to stablish you according to my gospel, and the

preaching of Jesus Christ, according to the revelation of the

mystery, which was kept secret since the world began, RO-16:26

But now is made manifest, and by the scriptures of the prophets,

according to the commandment of the everlasting God, made known

to all nations for the obedience of faith: RO-16:27 To God only

wise, [be] glory through Jesus Christ for ever. Amen.==== RO-1:1

Paul, a servant of Jesus Christ, called [to be] an apostle,

separated unto the gospel of God, <Lets -servant> <Leta -

apostle> <Letg -gospel> RO-1:2 ( Which he had promised afore by

his prophets in the holy scriptures,) <Letp -promised> <Letp -

prophets> <Lets -scriptures> RO-1:3 Concerning his Son Jesus

Christ our Lord, which was made of the seed of David according

to the flesh; <Lets -seed> <Letf -flesh;> <LetS -Son> RO-1:4 And

declared [to be] the Son of God with power, according to the

spirit of holiness, by the resurrection from the dead: <Letp -

power> <Leth -holiness> <Letr -resurrection> <Letd -dead> RO-1:5

By whom we have received grace and apostleship, for obedience to

the faith among all nations, for his name: <Letr -received>

<Letg -grace> <Leta -apostleship> <Leto -obedience> <Letn -name>

RO-1:6 Among whom are ye also the called of Jesus Christ: <Letc -

called> RO-1:7 To all that be in Rome, beloved of God, called

[to be] saints: Grace to you and peace from God our Father, and

the Lord Jesus Christ. <Letb -beloved> <Letc -called> <Lets -

saints> <Letp -peace> <LetF -Father> RO-1:8 First, I thank my

God through Jesus Christ for you all, that your faith is spoken

of throughout the whole world. <Lett -thank> <Lets -spoken>

<Letw -world> RO-1:9 For God is my witness, whom I serve with my

spirit in the gospel of his Son, that without ceasing I make

mention of you always in my prayers; <Letw -witness> <Letg -

gospel> <Letc -ceasing> <Letp -prayers;> RO-1:10 Making request,

if by any means now at length I might have a prosperous journey

by the will of God to come unto you. <Letp -prosperous> <Letj -

journey> RO-1:11 For I long to see you, that I may impart unto

you some spiritual gift, to the end ye may be established; <Leti

-impart> <Lets -spiritual> <Letg -gift> <Lete -established;> RO-

1:12 That is, that I may be comforted together with you by the

mutual faith both of you and me. <Letc -comforted> <Lett -

together> <Letm -mutual> RO-1:13 Now I would not have you

ignorant, brethren, that oftentimes I purposed to come unto you,

(but was let hitherto,) that I might have some fruit among you

also, even as among other Gentiles. <Leti -ignorant> <Letf -

fruit> <LetG -Gentiles> RO-1:14 I am debtor both to the Greeks,

and to the Barbarians; both to the wise, and to the unwise.

<Letd -debtor> <LetG -Greeks> <LetB -Barbarians;> <Letw -wise>

<Letu -unwise> RO-1:15 So, as much as in me is, I am ready to

preach the gospel to you that are at Rome also. <Letp -preach>

<Letr -ready> RO-1:16 For I am not ashamed of the gospel of

Christ: for it is the power of God unto salvation to every one

that believeth; to the Jew first, and also to the Greek. <Leta -

ashamed> <Letg -gospel> <Letp -power> <Lets -salvation> <Letb -

believeth;> <LetJ -Jew> <Letf -first> RO-1:17 For therein is the

righteousness of God revealed from faith to faith: as it is

written, The just shall live by faith. <Letr -righteousness>

<Letr -revealed> <Letw -written> <Letl -live> <Letf -faith> RO-1:

18 For the wrath of God is revealed from heaven against all

ungodliness and unrighteousness of men, who hold the truth in

unrighteousness; <Letr -revealed> <Leth -heaven> <Letu -

ungodliness> <Letu -unrighteousness> <Lett -truth> RO-1:19

Because that which may be known of God is manifest in them; for

God hath shewed [it] unto them. <Letk -known> <Letm -manifest>

<Lets -shewed> RO-1:20 For the invisible things of him from the

creation of the world are clearly seen, being understood by the

things that are made, [even] his eternal power and Godhead; so

that they are without excuse: <Leti -invisible> <Letc -creation>

<Letw -world> <Letc -clearly> <Letu -understood> <Letm -made> RO-

1:21 Because that, when they knew God, they glorified [him] not

as God, neither were thankful; but became vain in their

imaginations, and their foolish heart was darkened. <Letk -knew>

<Letg -glorified> <Lett -thankful> <Letv -vain> <Leti -

imaginations> <Letf -foolish> <Letd -darkened> RO-1:22

Professing themselves to be wise, they became fools, <LetP -

Professing> <Letw -wise> <Letf -fools> RO-1:23 And changed the

glory of the uncorruptible God into an image made like to

corruptible man, and to birds, and fourfooted beasts, and

creeping things. <Letc -changed> <Letg -glory> <Letu -

uncorruptible> <Leti -image> <Letc -corruptible> <Letb -beasts>

RO-1:24 Wherefore God also gave them up to uncleanness through

the lusts of their own hearts, to dishonour their own bodies

between themselves: <Letu -uncleanness> <Letl -lusts> <Leth -

hearts> <Letd -dishonour> <Letb -bodies> RO-1:25 Who changed the

truth of God into a lie, and worshipped and served the creature

more than the Creator, who is blessed for ever. Amen. <Letc -

changed> <Letl -lie> <Letw -worshipped> <Lets -served> <Letc -

creature> <LetC -Creator> <Letb -blessed> RO-1:26 For this cause

God gave them up unto vile affections: for even their women did

change the natural use into that which is against nature: <Letv -

vile> <Leta -affections> <Letw -women> <Letc -change> <Letn -

natural> <Letn -nature> RO-1:27 And likewise also the men,

leaving the natural use of the woman, burned in their lust one

toward another; men with men working that which is unseemly, and

receiving in themselves that recompence of their error which was

meet. <Letn -natural> <Letb -burned> <Letl -lust> <Letu -

unseemly> <Letr -recompence> <Letr -receiving> <Lete -error> RO-

1:28 And even as they did not like to retain God in [their]

knowledge, God gave them over to a reprobate mind, to do those

things which are not convenient; <Letr -retain> <Letk -

knowledge> <Letr -reprobate> <Letc -convenient;> RO-1:29 Being

filled with all unrighteousness, fornication, wickedness,

covetousness, maliciousness; full of envy, murder, debate,

deceit, malignity; whisperers, <Letu -unrighteousness> <Letf -

fornication> <Letw -wickedness> <Letc -covetousness> <Letm -

maliciousness;> <Lete -envy> <Letm -murder> <Letd -debate> <Letd

-deceit> <Letm -malignity;> <Letw -whisperers> RO-1:30

Backbiters, haters of God, despiteful, proud, boasters,

inventors of evil things, disobedient to parents, <LetB -

Backbiters> <Leth -haters> <Letd -despiteful> <Letp -proud>

<Letb -boasters> <Leti -inventors> <Letd -disobedient> <Letp -

parents> RO-1:31 Without understanding, covenantbreakers,

without natural affection, implacable, unmerciful: <Letu -

understanding> <Letc -covenantbreakers> <Leta -affection> <Leti -

implacable> <Letu -unmerciful> RO-1:32 Who knowing the judgment

of God, that they which commit such things are worthy of death,

not only do the same, but have pleasure in them that do them.

<Letj -judgment> <Letc -commit> <Letw -worthy> <Letp -pleasure>

==== RO-2:1 Therefore thou art inexcusable, O man, whosoever

thou art that judgest: for wherein thou judgest another, thou

condemnest thyself; for thou that judgest doest the same things.

<Leti -inexcusable> <Letj -judgest> <Letc -condemnest> RO-2:2

But we are sure that the judgment of God is according to truth

against them which commit such things. <Letj -judgment> RO-2:3

And thinkest thou this, O man, that judgest them which do such

things, and doest the same, that thou shalt escape the judgment

of God? <Lett -thinkest> <Lete -escape> RO-2:4 Or despisest thou

the riches of his goodness and forbearance and longsuffering;

not knowing that the goodness of God leadeth thee to repentance?

<Letg -goodness> <Letf -forbearance> <Letl -longsuffering;>

<Letr -repentance?> RO-2:5 But after thy hardness and impenitent

heart treasurest up unto thyself wrath against the day of wrath

and revelation of the righteous judgment of God; <Leth -

hardness> <Leti -impenitent> <Leth -heart> <Lett -treasurest>

<Letw -wrath> <Letr -revelation> RO-2:6 Who will render to every

man according to his deeds: <Letr -render> <Letd -deeds> <Leta -

according> RO-2:7 To them who by patient continuance in well

doing seek for glory and honour and immortality, eternal life:

<Letp -patient> <Letc -continuance> <Lete -eternal> <Leti -

immortality> <Leth -honour> RO-2:8 But unto them that are

contentious, and do not obey the truth, but obey unrighteousness,

indignation and wrath, <Letc -contentious> <Leti -indignation>

RO-2:9 Tribulation and anguish, upon every soul of man that

doeth evil, of the Jew first, and also of the Gentile; <LetT -

Tribulation> <Leta -anguish> <Lets -soul> RO-2:10 But glory,

honour, and peace, to every man that worketh good, to the Jew

first, and also to the Gentile: <Letw -worketh> <Letp -peace> RO-

2:11 For there is no respect of persons with God. <Letr -

respect> <Letp -persons> RO-2:12 For as many as have sinned

without law shall also perish without law: and as many as have

sinned in the law shall be judged by the law; <Lets -sinned>

<Letp -perish> <Letl -law> RO-2:13 ( For not the hearers of the

law [are] just before God, but the doers of the law shall be

justified. <Leth -hearers> <Letd -doers> <Letj -justified> RO-2:

14 For when the Gentiles, which have not the law, do by nature

the things contained in the law, these, having not the law, are

a law unto themselves: <LetG -Gentiles> RO-2:15 Which shew the

work of the law written in their hearts, their conscience also

bearing witness, and [their] thoughts the mean while accusing or

else excusing one another;) <Letw -written> <Leth -hearts> <Letc

-conscience> <Letw -witness> <Lett -thoughts> RO-2:16 In the day

when God shall judge the secrets of men by Jesus Christ

according to my gospel. <Letj -judge> <Lets -secrets> <Letg -

gospel> RO-2:17 Behold, thou art called a Jew, and restest in

the law, and makest thy boast of God, <Letc -called> <LetJ -Jew>

<Letb -boast> RO-2:18 And knowest [his] will, and approvest the

things that are more excellent, being instructed out of the law;

<Leta -approvest> <Lete -excellent> <Leti -instructed> RO-2:19

And art confident that thou thyself art a guide of the blind, a

light of them which are in darkness, <Letc -confident> <Letg -

guide> <Letl -light> <Letb -blind> <Letd -darkness> RO-2:20 An

instructor of the foolish, a teacher of babes, which hast the

form of knowledge and of the truth in the law. <Leti -

instructor> <Lett -teacher> <Letf -form> RO-2:21 Thou therefore

which teachest another, teachest thou not thyself? thou that

preachest a man should not steal, dost thou steal? <Lett -

teachest> <Letp -preachest> <Lets -steal> RO-2:22 Thou that

sayest a man should not commit adultery, dost thou commit

adultery? thou that abhorrest idols, dost thou commit sacrilege?

<Letc -commit> <Leta -adultery> <Leti -idols> <Lets -sacrilege?>

RO-2:23 Thou that makest thy boast of the law, through breaking

the law dishonourest thou God? <Letb -breaking> <Letd -

dishonourest> RO-2:24 For the name of God is blasphemed among

the Gentiles through you, as it is written. <Letb -blasphemed>

RO-2:25 For circumcision verily profiteth, if thou keep the law:

but if thou be a breaker of the law, thy circumcision is made

uncircumcision. <Letc -circumcision> <Letu -uncircumcision> RO-2:

26 Therefore if the uncircumcision keep the righteousness of the

law, shall not his uncircumcision be counted for circumcision?

<Letr -righteousness> <Letc -counted> RO-2:27 And shall not

uncircumcision which is by nature, if it fulfil the law, judge

thee, who by the letter and circumcision dost transgress the

law? <Letf -fulfil> <Letl -letter> <Lett -transgress> RO-2:28

For he is not a Jew, which is one outwardly; neither [is that]

circumcision, which is outward in the flesh: <Leto -outwardly;>

<Letf -flesh> RO-2:29 But he [is] a Jew, which is one inwardly;

and circumcision [is that] of the heart, in the spirit, [and]

not in the letter; whose praise [is] not of men, but of God.

<Leti -inwardly;> <Leth -heart> <Lets -spirit> <Letp -praise>

==== RO-3:1 What advantage then hath the Jew? or what profit [is

there] of circumcision? <Leta -advantage> <Letp -profit> RO-3:2

Much every way: chiefly, because that unto them were committed

the oracles of God. <Letc -committed> <Leto -oracles> RO-3:3 For

what if some did not believe? shall their unbelief make the

faith of God without effect? <Letb -believe?> <Letu -unbelief>

<Letf -faith> <Lete -effect?> RO-3:4 God forbid: yea, let God be

true, but every man a liar; as it is written, That thou mightest

be justified in thy sayings, and mightest overcome when thou art

judged. <Letf -forbid> <Letl -liar;> <Letj -justified> <Leto -

overcome> RO-3:5 But if our unrighteousness commend the

righteousness of God, what shall we say? [Is] God unrighteous

who taketh vengeance? (I speak as a man) <Letu -unrighteousness>

<Letr -righteousness> <Letv -vengeance?> RO-3:6 God forbid: for

then how shall God judge the world? <Letj -judge> <Letw -world?>

RO-3:7 For if the truth of God hath more abounded through my lie

unto his glory; why yet am I also judged as a sinner? <Leta -

abounded> RO-3:8 And not [rather], (as we be slanderously

reported, and as some affirm that we say,) Let us do evil, that

good may come? whose damnation is just. <Lets -slanderously>

<Letr -reported> <Letd -damnation> RO-3:9 What then? are we

better [than they]? No, in no wise: for we have before proved

both Jews and Gentiles, that they are all under sin; <Letp -

proved> <Letu -under> <Lets -sin;> RO-3:10 As it is written,

There is none righteous, no, not one: <Letr -righteous> RO-3:11

There is none that understandeth, there is none that seeketh

after God. <Letu -understandeth> <Lets -seeketh> RO-3:12 They

are all gone out of the way, they are together become

unprofitable; there is none that doeth good, no, not one. <Letu -

unprofitable;> <Letg -good> RO-3:13 Their throat [is] an open

sepulchre; with their tongues they have used deceit; the poison

of asps [is] under their lips: <Lett -throat> <Lets -sepulchre;>

<Lett -tongues> <Letp -poison> <Leta -asps> RO-3:14 Whose mouth

[is] full of cursing and bitterness: <Letm -mouth> <Letc -

cursing> <Letb -bitterness> RO-3:15 Their feet [are] swift to

shed blood: <Lets -shed> <Letb -blood> RO-3:16 Destruction and

misery [are] in their ways: <LetD -Destruction> <Letm -misery>

<Letw -ways> RO-3:17 And the way of peace have they not known:

<Letp -peace> <Letk -known> RO-3:18 There is no fear of God

before their eyes. <Letf -fear> <Lete -eyes> RO-3:19 Now we know

that what things soever the law saith, it saith to them who are

under the law: that every mouth may be stopped, and all the

world may become guilty before God. <Lets -saith> <Letu -under>

<Lets -stopped> <Letg -guilty> RO-3:20 Therefore by the deeds of

the law there shall no flesh be justified in his sight: for by

the law [is] the knowledge of sin. <Letd -deeds> <Lets -sight>

<Letj -justified> <Letk -knowledge> RO-3:21 But now the

righteousness of God without the law is manifested, being

witnessed by the law and the prophets; <Letm -manifested> <Letw -

witnessed> <Letp -prophets;> RO-3:22 Even the righteousness of

God [which is] by faith of Jesus Christ unto all and upon all

them that believe: for there is no difference: <Letr -

righteousness> <Letb -believe> RO-3:23 For all have sinned, and

come short of the glory of God; <Lets -sinned> <Lets -short>

<Letg -glory> RO-3:24 Being justified freely by his grace

through the redemption that is in Christ Jesus: <Letj -

justified> <Letf -freely> <Letg -grace> <Letr -redemption> RO-3:

25 Whom God hath set forth [to be] a propitiation through faith

in his blood, to declare his righteousness for the remission of

sins that are past, through the forbearance of God; <Letp -

propitiation> <Letb -blood> <Letd -declare> RO-3:26 To declare,

[I say], at this time his righteousness: that he might be just,

and the justifier of him which believeth in Jesus. <Letr -

righteousness> <Letj -justifier> RO-3:27 Where [is] boasting

then? It is excluded. By what law? of works? Nay: but by the law

of faith. <Letb -boasting> <Letw -works?> RO-3:28 Therefore we

conclude that a man is justified by faith without the deeds of

the law. <Letc -conclude> <Letj -justified> RO-3:29 [ Is he] the

God of the Jews only? [is he] not also of the Gentiles? Yes, of

the Gentiles also: <LetJ -Jews> <LetG -Gentiles?> RO-3:30 Seeing

[it is] one God, which shall justify the circumcision by faith,

and uncircumcision through faith. <Letj -justify> <Letf -faith>

RO-3:31 Do we then make void the law through faith? God forbid:

yea, we establish the law. <Letv -void> <Lete -establish> ====

RO-4:1 What shall we say then that Abraham our father, as

pertaining to the flesh, hath found? <LetA -Abraham> <Letp -

pertaining> RO-4:2 For if Abraham were justified by works, he

hath [whereof] to glory; but not before God. <Letj -justified>

RO-4:3 For what saith the scripture? Abraham believed God, and

it was counted unto him for righteousness. <Lets -scripture?>

<Letb -believed> <Letc -counted> <Letr -righteousness> RO-4:4

Now to him that worketh is the reward not reckoned of grace, but

of debt. <Letw -worketh> <Letr -reckoned> <Letg -grace> <Letd -

debt> RO-4:5 But to him that worketh not, but believeth on him

that justifieth the ungodly, his faith is counted for

righteousness. <Letw -worketh> <Letj -justifieth> <Letr -

righteousness> RO-4:6 Even as David also describeth the

blessedness of the man, unto whom God imputeth righteousness

without works, <Letb -blessedness> <Leti -imputeth> RO-4:7 [

Saying], Blessed [are] they whose iniquities are forgiven, and

whose sins are covered. <Leti -iniquities> <Letf -forgiven>

<Letc -covered> <Lets -sins> RO-4:8 Blessed [is] the man to whom

the Lord will not impute sin. <Leti -impute> <LetB -Blessed> RO-

4:9 [ Cometh] this blessedness then upon the circumcision [only],

or upon the uncircumcision also? for we say that faith was

reckoned to Abraham for righteousness. <Letc -circumcision>

<Letu -uncircumcision> <Letr -reckoned> <LetA -Abraham> RO-4:10

How was it then reckoned? when he was in circumcision, or in

uncircumcision? Not in circumcision, but in uncircumcision. RO-4:

11 And he received the sign of circumcision, a seal of the

righteousness of the faith which [he had yet] being

uncircumcised: that he might be the father of all them that

believe, though they be not circumcised; that righteousness

might be imputed unto them also: might be imputed unto them also:

<Lets -seal> <Letf -father> <Leti -imputed> RO-4:12 And the

father of circumcision to them who are not of the circumcision

only, but who also walk in the steps of that faith of our father

Abraham, which [he had] being [yet] uncircumcised. <Letw -walk>

<Lets -steps> RO-4:13 For the promise, that he should be the

heir of the world, [was] not to Abraham, or to his seed, through

the law, but through the righteousness of faith. <Letp -promise>

<Leth -heir> <Lets -seed> <Lett -through> RO-4:14 For if they

which are of the law [be] heirs, faith is made void, and the

promise made of none effect: <Leth -heirs> <Letf -faith> <Letv -

void> <Letp -promise> <Lete -effect> RO-4:15 Because the law

worketh wrath: for where no law is, [there is] no transgression.

<Letw -wrath> <Lett -transgression> RO-4:16 Therefore [it is] of

faith, that [it might be] by grace; to the end the promise might

be sure to all the seed; not to that only which is of the law,

but to that also which is of the faith of Abraham; who is the

father of us all, <Lets -sure> <Letf -faith> RO-4:17 ( As it is

written, I have made thee a father of many nations,) before him

whom he believed, [even] God, who quickeneth the dead, and

calleth those things which be not as though they were. <Letf -

father> <Letn -nations> <Letq -quickeneth> <Letc -calleth> <Lett

-things> RO-4:18 Who against hope believed in hope, that he

might become the father of many nations, according to that which

was spoken, So shall thy seed be. <Leth -hope> <Lets -spoken> RO-

4:19 And being not weak in faith, he considered not his own body

now dead, when he was about an hundred years old, neither yet

the deadness of Sarah's womb: <Letw -weak> <Letb -body> <Letd -

dead> <Leth -hundred> <Leto -old> <Letw -womb> RO-4:20 He

staggered not at the promise of God through unbelief; but was

strong in faith, giving glory to God; <Lets -staggered> <Letp -

promise> <Lets -strong> <Letf -faith> RO-4:21 And being fully

persuaded that, what he had promised, he was able also to

perform. <Letf -fully> <Letp -persuaded> <Letp -promised> <Letp -

perform> RO-4:22 And therefore it was imputed to him for

righteousness. <Leti -imputed> <Letr -righteousness> RO-4:23 Now

it was not written for his sake alone, that it was imputed to

him; <Leti -imputed> RO-4:24 But for us also, to whom it shall

be imputed, if we believe on him that raised up Jesus our Lord

from the dead; <Letr -raised> <Letb -believe> <Letd -dead;> RO-4:

25 Who was delivered for our offences, and was raised again for

our justification. <Letd -delivered> <Leto -offences> <Letr -

raised> <Letj -justification> ==== RO-5:1 Therefore being

justified by faith, we have peace with God through our Lord

Jesus Christ: <Letj -justified> <Letp -peace> RO-5:2 By whom

also we have access by faith into this grace wherein we stand,

and rejoice in hope of the glory of God. <Leta -access> <Letg -

grace> <Lets -stand> <Leth -hope> <Letr -rejoice> RO-5:3 And not

only [so], but we glory in tribulations also: knowing that

tribulation worketh patience; <Lett -tribulations> <Letp -

patience;> RO-5:4 And patience, experience; and experience, hope:

<Lete -experience;> <Leth -hope> RO-5:5 And hope maketh not

ashamed; because the love of God is shed abroad in our hearts by

the Holy Ghost which is given unto us. <Leta -ashamed;> <Letl -

love> <Lets -shed> <Leta -abroad> <Leth -hearts> RO-5:6 For when

we were yet without strength, in due time Christ died for the

ungodly. <Letw -without> <Lets -strength> <Letd -died> <Letu -

ungodly> RO-5:7 For scarcely for a righteous man will one die:

yet peradventure for a good man some would even dare to die.

<Lets -scarcely> <Letr -righteous> <Letd -die> <Letp -

peradventure> RO-5:8 But God commendeth his love toward us, in

that, while we were yet sinners, Christ died for us. <Letc -

commendeth> <Lett -toward> RO-5:9 Much more then, being now

justified by his blood, we shall be saved from wrath through him.

<Letj -justified> <Letb -blood> <Letw -wrath> <Lets -saved> RO-

5:10 For if, when we were enemies, we were reconciled to God by

the death of his Son, much more, being reconciled, we shall be

saved by his life. <Letr -reconciled> RO-5:11 And not only [so],

but we also joy in God through our Lord Jesus Christ, by whom we

have now received the atonement. <Letj -joy> <Leta -atonement>

<Letr -received> RO-5:12 Wherefore, as by one man sin entered

into the world, and death by sin; and so death passed upon all

men, for that all have sinned: <Letp -passed> <Lets -sinned> RO-

5:13 ( For until the law sin was in the world: but sin is not

imputed when there is no law. <Leti -imputed> RO-5:14

Nevertheless death reigned from Adam to Moses, even over them

that had not sinned after the similitude of Adam's transgression,

who is the figure of him that was to come. <Letr -reigned>

<Lets -similitude> <Lett -transgression> <Letf -figure> RO-5:15

But not as the offence, so also [is] the free gift. For if

through the offence of one many be dead, much more the grace of

God, and the gift by grace, [which is] by one man, Jesus Christ,

hath abounded unto many. <Leto -offence> <Letg -gift> RO-5:16

And not as [it was] by one that sinned, [so is] the gift: for

the judgment [was] by one to condemnation, but the free gift

[is] of many offences unto justification. <Letj -judgment> <Letc

-condemnation> <Letf -free> <Leto -offences> <Letj -

justification> RO-5:17 For if by one man's offence death reigned

by one; much more they which receive abundance of grace and of

the gift of righteousness shall reign in life by one, Jesus

Christ.) <Letr -reigned> <Leta -abundance> <Letg -gift> <Letl -

life> RO-5:18 Therefore as by the offence of one [judgment came]

upon all men to condemnation; even so by the righteousness of

one [the free gift came] upon all men unto justification of life.

<Letc -condemnation;> <Letj -justification> RO-5:19 For as by

one man's disobedience many were made sinners, so by the

obedience of one shall many be made righteous. <Letd -

disobedience> <Leto -obedience> RO-5:20 Moreover the law entered,

that the offence might abound. But where sin abounded, grace

did much more abound: <Lete -entered> <Leta -abound> RO-5:21

That as sin hath reigned unto death, even so might grace reign

through righteousness unto eternal life by Jesus Christ our Lord.

<Letr -reign> <Letr -righteousness> <Lete -eternal> ==== RO-6:1

What shall we say then? Shall we continue in sin, that grace may

abound? <Letc -continue> RO-6:2 God forbid. How shall we, that

are dead to sin, live any longer therein? <Letf -forbid> <Letd -

dead> <Letl -live> RO-6:3 Know ye not, that so many of us as

were baptized into Jesus Christ were baptized into his death?

<Letb -baptized> <Letd -death?> RO-6:4 Therefore we are buried

with him by baptism into death: that like as Christ was raised

up from the dead by the glory of the Father, even so we also

should walk in newness of life. <Letb -buried> <Letb -baptism>

<Letr -raised> <Letn -newness> RO-6:5 For if we have been

planted together in the likeness of his death, we shall be also

[in the likeness] of [his] resurrection: <Letp -planted> <Letl -

likeness> <Letr -resurrection> RO-6:6 Knowing this, that our old

man is crucified with [him], that the body of sin might be

destroyed, that henceforth we should not serve sin. <Leto -old>

<Letc -crucified> <Letd -destroyed> RO-6:7 For he that is dead

is freed from sin. <Letf -freed> RO-6:8 Now if we be dead with

Christ, we believe that we shall also live with him: <Letb -

believe> RO-6:9 Knowing that Christ being raised from the dead

dieth no more; death hath no more dominion over him. <Letd -

death> <Letd -dominion> RO-6:10 For in that he died, he died

unto sin once: but in that he liveth, he liveth unto God. RO-6:

11 Likewise reckon ye also yourselves to be dead indeed unto sin,

but alive unto God through Jesus Christ our Lord. <Letr -

reckon> <Leta -alive> RO-6:12 Let not sin therefore reign in

your mortal body, that ye should obey it in the lusts thereof.

<Letm -mortal> <Letl -lusts> RO-6:13 Neither yield ye your

members [as] instruments of unrighteousness unto sin: but yield

yourselves unto God, as those that are alive from the dead, and

your members [as] instruments of righteousness unto God. <Lety -

yield> <Letm -members> <Leti -instruments> <Letu -

unrighteousness> <Letr -righteousness> RO-6:14 For sin shall not

have dominion over you: for ye are not under the law, but under

grace. <Letd -dominion> <Lets -sin> RO-6:15 What then? shall we

sin, because we are not under the law, but under grace? God

forbid. <Lets -sin> RO-6:16 Know ye not, that to whom ye yield

yourselves servants to obey, his servants ye are to whom ye obey;

whether of sin unto death, or of obedience unto righteousness?

<Lety -yield> <Lets -servants> <Leto -obey> <Letd -death> <Leto -

obedience> RO-6:17 But God be thanked, that ye were the servants

of sin, but ye have obeyed from the heart that form of doctrine

which was delivered you. <Lets -servants> <Leto -obeyed> <Leth -

heart> <Letd -doctrine> <Letd -delivered> RO-6:18 Being then

made free from sin, ye became the servants of righteousness.

<Letf -free> <Lets -servants> RO-6:19 I speak after the manner

of men because of the infirmity of your flesh: for as ye have

yielded your members servants to uncleanness and to iniquity

unto iniquity; even so now yield your members servants to

righteousness unto holiness. <Leti -infirmity> <Lety -yielded>

<Letu -uncleanness> <Leti -iniquity> <Leth -holiness> RO-6:20

For when ye were the servants of sin, ye were free from

righteousness. RO-6:21 What fruit had ye then in those things

whereof ye are now ashamed? for the end of those things [is]

death. <Letf -fruit> <Leta -ashamed?> RO-6:22 But now being made

free from sin, and become servants to God, ye have your fruit

unto holiness, and the end everlasting life. <Letf -fruit> <Leth

-holiness> <Lete -everlasting> RO-6:23 For the wages of sin [is]

death; but the gift of God [is] eternal life through Jesus

Christ our Lord. <Letw -wages> <Lets -sin> <Letd -death;> <Letg -

gift> <Lete -eternal> <Lett -through> ==== RO-7:1 Know ye not,

brethren, (for I speak to them that know the law,) how that the

law hath dominion over a man as long as he liveth? <Letd -

dominion> RO-7:2 For the woman which hath an husband is bound by

the law to [her] husband so long as he liveth; but if the

husband be dead, she is loosed from the law of [her] husband.

<Letw -woman> <Leth -husband> <Letb -bound> RO-7:3 So then if,

while [her] husband liveth, she be married to another man, she

shall be called an adulteress: but if her husband be dead, she

is free from that law; so that she is no adulteress, though she

be married to another man. <Letm -married> <Leta -adulteress>

<Letl -law;> RO-7:4 Wherefore, my brethren, ye also are become

dead to the law by the body of Christ; that ye should be married

to another, [even] to him who is raised from the dead, that we

should bring forth fruit unto God. <Letd -dead> <Letb -body>

<Letf -fruit> RO-7:5 For when we were in the flesh, the motions

of sins, which were by the law, did work in our members to bring

forth fruit unto death. <Letm -motions> <Letm -members> RO-7:6

But now we are delivered from the law, that being dead wherein

we were held; that we should serve in newness of spirit, and not

[in] the oldness of the letter. <Letn -newness> <Lets -spirit>

<Leto -oldness> <Letl -letter> RO-7:7 What shall we say then?

[is] the law sin? God forbid. Nay, I had not known sin, but by

the law: for I had not known lust, except the law had said, Thou

shalt not covet. <Letl -lust> <Letc -covet> RO-7:8 But sin,

taking occasion by the commandment, wrought in me all manner of

concupiscence. For without the law sin [was] dead. <Leto -

occasion> <Letc -commandment> <Letc -concupiscence> RO-7:9 For I

was alive without the law once: but when the commandment came,

sin revived, and I died. <Letr -revived> RO-7:10 And the

commandment, which [was ordained] to life, I found [to be] unto

death. <Leto -ordained> RO-7:11 For sin, taking occasion by the

commandment, deceived me, and by it slew [me]. <Leto -occasion>

<Letd -deceived> RO-7:12 Wherefore the law [is] holy, and the

commandment holy, and just, and good. <Leth -holy> <Letj -just>

<Letg -good> RO-7:13 Was then that which is good made death unto

me? God forbid. But sin, that it might appear sin, working death

in me by that which is good; that sin by the commandment might

become exceeding sinful. <Leta -appear> <Letw -working> <Lete -

exceeding> <Lets -sinful> RO-7:14 For we know that the law is

spiritual: but I am carnal, sold under sin. <Lets -spiritual>

<Letc -carnal> <Lets -sold> RO-7:15 For that which I do I allow

not: for what I would, that do I not; but what I hate, that do I.

RO-7:16 If then I do that which I would not, I consent unto the

law that [it is] good. <Letc -consent> RO-7:17 Now then it is no

more I that do it, but sin that dwelleth in me. <Letd -dwelleth>

RO-7:18 For I know that in me (that is, in my flesh,) dwelleth

no good thing: for to will is present with me; but [how] to

perform that which is good I find not. <Letp -perform> RO-7:19

For the good that I would I do not: but the evil which I would

not, that I do. RO-7:20 Now if I do that I would not, it is no

more I that do it, but sin that dwelleth in me. <Letd -dwelleth>

RO-7:21 I find then a law, that, when I would do good, evil is

present with me. <Letp -present> RO-7:22 For I delight in the

law of God after the inward man: <Letd -delight> <Leti -inward>

RO-7:23 But I see another law in my members, warring against the

law of my mind, and bringing me into captivity to the law of sin

which is in my members. <Letw -warring> <Letm -mind> <Letc -

captivity> RO-7:24 O wretched man that I am! who shall deliver

me from the body of this death? <Letw -wretched> <Letb -body>

<Letd -death?> RO-7:25 I thank God through Jesus Christ our Lord.

So then with the mind I myself serve the law of God; but with

the flesh the law of sin. <Letf -flesh> <Letl -law> <Letm -mind>

==== RO-8:1 [ There is] therefore now no condemnation to them

which are in Christ Jesus, who walk not after the flesh, but

after the Spirit. <Letc -condemnation> <Letw -walk> <Letf -

flesh> <LetS -Spirit> RO-8:2 For the law of the Spirit of life

in Christ Jesus hath made me free from the law of sin and death.

<Letl -life> <Letf -free> <Lets -sin> <Letd -death> RO-8:3 For

what the law could not do, in that it was weak through the flesh,

God sending his own Son in the likeness of sinful flesh, and

for sin, condemned sin in the flesh: <Letw -weak> <Letf -flesh>

<Letl -likeness> <Lets -sinful> <Letf -flesh> <Letc -condemned>

RO-8:4 That the righteousness of the law might be fulfilled in

us, who walk not after the flesh, but after the Spirit. <Letr -

righteousness> <Letf -fulfilled> <Letw -walk> RO-8:5 For they

that are after the flesh do mind the things of the flesh; but

they that are after the Spirit the things of the Spirit. <Letf -

flesh> <Letm -mind> RO-8:6 For to be carnally minded [is] death;

but to be spiritually minded [is] life and peace. <Letc -

carnally> <Lets -spiritually> <Letm -minded> <Letl -life> <Letp -

peace> RO-8:7 Because the carnal mind [is] enmity against God:

for it is not subject to the law of God, neither indeed can be.

<Letc -carnal> <Lete -enmity> <Lets -subject> RO-8:8 So then

they that are in the flesh cannot please God. <Letc -cannot>

<Letp -please> RO-8:9 But ye are not in the flesh, but in the

Spirit, if so be that the Spirit of God dwell in you. Now if any

man have not the Spirit of Christ, he is none of his. <Letd -

dwell> RO-8:10 And if Christ [be] in you, the body [is] dead

because of sin; but the Spirit [is] life because of

righteousness. <Letr -righteousness> RO-8:11 But if the Spirit

of him that raised up Jesus from the dead dwell in you, he that

raised up Christ from the dead shall also quicken your mortal

bodies by his Spirit that dwelleth in you. <Letr -raised> <Letd -

dwell> <Letq -quicken> <Letm -mortal> <LetS -Spirit> <Letb -

bodies> RO-8:12 Therefore, brethren, we are debtors, not to the

flesh, to live after the flesh. <Letd -debtors> <Letf -flesh> RO-

8:13 For if ye live after the flesh, ye shall die: but if ye

through the Spirit do mortify the deeds of the body, ye shall

live. <Letm -mortify> <Letd -deeds> <Letb -body> RO-8:14 For as

many as are led by the Spirit of God, they are the sons of God.

<Letl -led> <Lets -sons> RO-8:15 For ye have not received the

spirit of bondage again to fear; but ye have received the Spirit

of adoption, whereby we cry, Abba, Father. <Letr -received>

<Letb -bondage> <Letf -fear;> <Leta -adoption> <LetA -Abba>

<LetF -Father> RO-8:16 The Spirit itself beareth witness with

our spirit, that we are the children of God: <Letb -beareth>

<Letw -witness> <Letc -children> RO-8:17 And if children, then

heirs; heirs of God, and joint-heirs with Christ; if so be that

we suffer with [him], that we may be also glorified together.

<Leth -heirs> <Letj -joint> <Lets -suffer> <Letg -glorified> RO-

8:18 For I reckon that the sufferings of this present time [are]

not worthy [to be compared] with the glory which shall be

revealed in us. <Letr -reckon> <Lets -sufferings> <Lett -time>

<Letw -worthy> <Letr -revealed> RO-8:19 For the earnest

expectation of the creature waiteth for the manifestation of the

sons of God. <Lete -expectation> <Lete -earnest> <Letc -

creature> <Letm -manifestation> RO-8:20 For the creature was

made subject to vanity, not willingly, but by reason of him who

hath subjected [the same] in hope, <Lets -subject> <Letv -

vanity> <Lets -subjected> <Leth -hope> RO-8:21 Because the

creature itself also shall be delivered from the bondage of

corruption into the glorious liberty of the children of God.

<Letd -delivered> <Letb -bondage> <Letc -corruption> <Letg -

glorious> <Letl -liberty> RO-8:22 For we know that the whole

creation groaneth and travaileth in pain together until now.

<Letg -groaneth> <Lett -travaileth> <Letp -pain> RO-8:23 And not

only [they], but ourselves also, which have the firstfruits of

the Spirit, even we ourselves groan within ourselves, waiting

for the adoption, [to wit], the redemption of our body. <Letf -

firstfruits> <Letg -groan> <Leta -adoption> <Letr -redemption>

RO-8:24 For we are saved by hope: but hope that is seen is not

hope: for what a man seeth, why doth he yet hope for? <Leth -

hope> <Lets -seeth> RO-8:25 But if we hope for that we see not,

[then] do we with patience wait for [it]. <Letp -patience> RO-8:

26 Likewise the Spirit also helpeth our infirmities: for we know

not what we should pray for as we ought: but the Spirit itself

maketh intercession for us with groanings which cannot be

uttered. <Leth -helpeth> <Leti -infirmities> <Letp -pray> <Letm -

maketh> <Leti -intercession> <Letg -groanings> <Letu -uttered>

RO-8:27 And he that searcheth the hearts knoweth what [is] the

mind of the Spirit, because he maketh intercession for the

saints according to [the will of] God. <Lets -searcheth> <Leth -

hearts> <Leti -intercession> <Lets -saints> <Letw -will> RO-8:28

And we know that all things work together for good to them that

love God, to them who are the called according to [his] purpose.

<Letw -work> <Lett -together> <Letg -good> <Letl -love> <Letc -

called> <Letp -purpose> RO-8:29 For whom he did foreknow, he

also did predestinate [to be] conformed to the image of his Son,

that he might be the firstborn among many brethren. <Letf -

foreknow> <Letp -predestinate> <Letc -conformed> <Leti -image>

<Letf -firstborn> RO-8:30 Moreover whom he did predestinate,

them he also called: and whom he called, them he also justified:

and whom he justified, them he also glorified. <Letp -

predestinate> <Letc -called> <Letj -justified> <Letg -glorified>

RO-8:31 What shall we then say to these things? If God [be] for

us, who [can be] against us? <Leta -against> <Letf -for> RO-8:32

He that spared not his own

Son, but delivered him up for us all, how shall he not with him

also freely give us all things? <Lets -spared> <Letd -delivered>

<Letf -freely> <Letg -give> RO-8:33 Who shall lay any thing to

the charge of God's elect? [It is] God that justifieth. <Letc -

charge> <Lete -elect?> <Letj -justifieth> RO-8:34 Who [is] he

that condemneth? [It is] Christ that died, yea rather, that is

risen again, who is even at the right hand of God, who also

maketh intercession for us. <Letc -condemneth?> <Letr -risen>

<Letr -right> <Leth -hand> <Leti -intercession> RO-8:35 Who

shall separate us from the love of Christ? [shall] tribulation,

or distress, or persecution, or famine, or nakedness, or peril,

or sword? <Lets -separate> <Letl -love> <Lett -tribulation>

<Letd -distress> <Letp -persecution> <Letf -famine> <Letn -

nakedness> <Letp -peril> <Lets -sword?> RO-8:36 As it is written,

For thy sake we are killed all the day long; we are accounted

as sheep for the slaughter. <Letk -killed> <Leta -accounted>

<Lets -sheep> <Lets -slaughter> RO-8:37 Nay, in all these things

we are more than conquerors through him that loved us. <Letc -

conquerors> <Letl -loved> RO-8:38 For I am persuaded, that

neither death, nor life, nor angels, nor principalities, nor

powers, nor things present, nor things to come, <Letp -

persuaded> <Letd -death> <Letl -life> <Leta -angels> <Letp -

principalities> <Letp -present> <Letc -come> RO-8:39 Nor height,

nor depth, nor any other creature, shall be able to separate us

from the love of God, which is n Christ Jesus our Lord. <Leth -

height> <Letd -depth> <Letc -creature> <Lets -separate> <Letl -

love> ==== RO-9:1 I say the truth in Christ, I lie not, my

conscience also bearing me witness in the Holy Ghost, <Letc -

conscience> <Letw -witness> RO-9:2 That I have great heaviness

and continual sorrow in my heart. <Leth -heaviness> <Lets -

sorrow> <Leth -heart> RO-9:3 For I could wish that myself were

accursed from Christ for my brethren, my kinsmen according to

the flesh: <Letw -wish> <Leta -accursed> <Letb -brethren> <Letk -

kinsmen> RO-9:4 Who are Israelites; to whom [pertaineth] the

adoption, and the glory, and the covenants, and the giving of

the law, and the service [of God], and the promises; <LetI -

Israelites;> <Letp -pertaineth> <Leta -adoption> <Letg -glory>

<Letc -covenants> <Letg -giving> <Lets -service> <Letp -promises;

> RO-9:5 Whose [are] the fathers, and of whom as concerning the

flesh Christ [came], who is over all, God blessed for ever. Amen.

<Letf -fathers> RO-9:6 Not as though the word of God hath taken

none effect. For they [are] not all Israel, which are of Israel:

<Lete -effect> <LetI -Israel> <Letw -word> RO-9:7 Neither,

because they are the seed of Abraham, [are they] all children:

but, In Isaac shall thy seed be called. <Lets -seed> RO-9:8 That

is, They which are the children of the flesh, these [are] not

the children of God: but the children of the promise are counted

for the seed. <Letc -children> <Letp -promise> RO-9:9 For this

[is] the word of promise, At this time will I come, and Sarah

shall have a son. <Letp -promise> RO-9:10 And not only [this];

but when Rebecca also had conceived by one, [even] by our father

Isaac; <Letc -conceived> RO-9:11 ( For [the children] being not

yet born, neither having done any good or evil, that the purpose

of God according to election might stand, not of works, but of

him that calleth;) <Letg -good> <Lete -evil> <Lete -election>

<Letr -works> RO-9:12 It was said unto her, The elder shall

serve the younger. <Lete -elder> <Lety -younger> RO-9:13 As it

is written, Jacob have I loved, but Esau have I hated. <Letl -

loved> <Leth -hated> RO-9:14 What shall we say then? [Is there]

unrighteousness with God? God forbid. <Letu -unrighteousness>

<Letf -forbid> RO-9:15 For he saith to Moses, I will have mercy

on whom I will have mercy, and I will have compassion on whom I

will have compassion. <Letm -mercy> <Letc -compassion> RO-9:16

So then [it is] not of him that willeth, nor of him that runneth,

but of God that sheweth mercy. <Letw -willeth> <Letr -runneth>

<Lets -sheweth> <Letm -mercy> RO-9:17 For the scripture saith

unto Pharaoh, Even for this same purpose have I raised thee up,

that I might shew my power in thee, and that my name might be

declared throughout all the earth. <Letp -power> <Letn -name>

<Letd -declared> <Lete -earth> RO-9:18 Therefore hath he mercy

on whom he will [have mercy], and whom he will he hardeneth.

<Leth -hardeneth> <Letm -mercy> RO-9:19 Thou wilt say then unto

me, Why doth he yet find fault? For who hath resisted his will?

<Letf -fault?> <Letr -resisted> <Letw -will> RO-9:20 Nay but, O

man, who art thou that repliest against God? Shall the thing

formed say to him that formed [it], Why hast thou made me thus?

<Letr -repliest> <Leta -against> <Letf -formed> RO-9:21 Hath not

the potter power over the clay, of the same lump to make one

vessel unto honour, and another unto dishonour? <Letp -potter>

<Letp -power> <Letc -clay> <Letl -lump> <Letv -vessel> <Leth -

honour> <Letd -dishonour?> RO-9:22 [ What] if God, willing to

shew [his] wrath, and to make his power known, endured with much

longsuffering the vessels of wrath fitted to destruction: <Letv -

vessels> <Letp -power> <Lete -endured> <Letl -longsuffering>

<Letd -destruction> RO-9:23 And that he might make known the

riches of his glory on the vessels of mercy, which he had afore

prepared unto glory, <Letr -riches> <Letv -vessels> <Letm -

mercy> <Letp -prepared> RO-9:24 Even us, whom he hath called,

not of the Jews only, but also of the Gentiles? RO-9:25 As he

saith also in Osee, I will call them my people, which were not

my people; and her beloved, which was not beloved. RO-9:26 And

it shall come to pass, [that] in the place where it was said

unto them, Ye [are] not my people; there shall they be called

the children of the living God. RO-9:27 Esaias also crieth

concerning Israel, Though the number of the children of Israel

be as the sand of the sea, a remnant shall be saved: RO-9:28 For

he will finish the work, and cut [it] short in righteousness:

because a short work will the Lord make upon the earth. RO-9:29

And as Esaias said before, Except the Lord of Sabaoth had left

us a seed, we had been as Sodoma, and been made like unto

Gomorrha. RO-9:30 What shall we say then? That the Gentiles,

which followed not after righteousness, have attained to

righteousness, even the righteousness which is of faith. RO-9:31

But Israel, which followed after the law of righteousness, hath

not attained to the law of righteousness. RO-9:32 Wherefore?

Because [they sought it] not by faith, but as it were by the

works of the law. For they stumbled at that stumblingstone; RO-9:

33 As it is written, Behold, I lay in Sion a stumblingstone and

rock of offence: and whosoever believeth on him shall not be

ashamed. ==== RO-10:1 Brethren, my heart's desire and prayer to

God for Israel is, that they might be saved. RO-10:2 For I bear

them record that they have a zeal of God, but not according to

knowledge. RO-10:3 For they being ignorant of God's

righteousness, and going about to establish their own

righteousness, have not submitted themselves unto the

righteousness of God. RO-10:4 For Christ [is] the end of the law

for righteousness to every one that believeth. RO-10:5 For Moses

describeth the righteousness which is of the law, That the man

which doeth those things shall live by them. RO-10:6 But the

righteousness which is of faith speaketh on this wise, Say not

in thine heart, Who shall ascend into heaven? (that is, to bring

Christ down [from above]:) RO-10:7 Or, Who shall descend into

the deep? (that is, to bring up Christ again from the dead.) RO-

10:8 But what saith it? The word is nigh thee, [even] in thy

mouth, and in thy heart: that is, the word of faith, which we

preach; RO-10:9 That if thou shalt confess with thy mouth the

Lord Jesus, and shalt believe in thine heart that God hath

raised him from the dead, thou shalt be saved. RO-10:10 For with

the heart man believeth unto righteousness; and with the mouth

confession is made unto salvation. RO-10:11 For the scripture

saith, Whosoever believeth on him shall not be ashamed. RO-10:12

For there is no difference between the Jew and the Greek: for

the same Lord over all is rich unto all that call upon him. RO-

10:13 For whosoever shall call upon the name of the Lord shall

be saved. RO-10:14 How then shall they call on him in whom they

have not believed? and how shall they believe in him of whom

they have not heard? and how shall they hear without a preacher?

RO-10:15 And how shall they preach, except they be sent? as it

is written, How beautiful are the feet of them that preach the

gospel of peace, and bring glad tidings of good things! RO-10:16

But they have not all obeyed the gospel. For Esaias saith, Lord,

who hath believed our report? RO-10:17 So then faith [cometh] by

hearing, and hearing by the word of God. RO-10:18 But I say,

Have they not heard? Yes verily, their sound went into all the

earth, and their words unto the ends of the world. RO-10:19 But

I say, Did not Israel know? First Moses saith, I will provoke

you to jealousy by [them that are] no people, [and] by a foolish

nation I will anger you. RO-10:20 But Esaias is very bold, and

saith, I was found of them that sought me not; I was made

manifest unto them that asked not after me. RO-10:21 But to

Israel he saith, All day long I have stretched forth my hands

unto a disobedient and gainsaying people. ==== RO-11:1 I say

then, Hath God cast away his people? God forbid. For I also am

an Israelite, of the seed of Abraham, [of] the tribe of Benjamin.

RO-11:2 God hath not cast away his people which he foreknew.

Wot ye not what the scripture saith of Elias? how he maketh

intercession to God against Israel, saying, RO-11:3 Lord, they

have killed thy prophets, and digged down thine altars; and I am

left alone, and they seek my life. RO-11:4 But what saith the

answer of God unto him? I have reserved to myself seven thousand

men, who have not bowed the knee to [the image of] Baal. RO-11:5

Even so then at this present time also there is a remnant

according to the election of grace. RO-11:6 And if by grace,

then [is it] no more of works: otherwise grace is no more grace.

But if [it be] of works, then is it no more grace: otherwise

work is no more work. RO-11:7 What then? Israel hath not

obtained that which he seeketh for; but the election hath

obtained it, and the rest were blinded RO-11:8 (According as it

is written, God hath given them the spirit of slumber, eyes that

they should not see, and ears that they should not hear;) unto

this day. RO-11:9 And David saith, Let their table be made a

snare, and a trap, and a stumblingblock, and a recompence unto

them: RO-11:10 Let their eyes be darkened that they may not see,

and bow down their back alway. RO-11:11 I say then, Have they

stumbled that they should fall? God forbid: but [rather] through

their fall salvation [is come] unto the Gentiles, for to provoke

them to jealousy. RO-11:12 Now if the fall of them [be] the

riches of the world, and the diminishing of them the riches of

the Gentiles; how much more their fulness? RO-11:13 For I speak

to you Gentiles, inasmuch as I am the apostle of the Gentiles, I

magnify mine office: RO-11:14 If by any means I may provoke to

emulation [them which are] my flesh, and might save some of them.

RO-11:15 For if the casting away of them [be] the reconciling

of the world, what [shall] the receiving [of them be], but life

from the dead? RO-11:16 For if the firstfruit [be] holy, the

lump [is] also [holy]: and if the root [be] holy, so [are] the

branches. RO-11:17 And if some of the branches be broken off,

and thou, being a wild olive tree, wert grafted in among them,

and with them partakest of the root and fatness of the olive

tree; RO-11:18 Boast not against the branches. But if thou boast,

thou bearest not the root, but the root thee. RO-11:19 Thou

wilt say then, The branches were broken off, that I might be

grafted in. RO-11:20 Well; because of unbelief they were broken

off, and thou standest by faith. Be not highminded, but fear: RO-

11:21 For if God spared not the natural branches, [take heed]

lest he also spare not thee. RO-11:22 Behold therefore the

goodness and severity of God: on them which fell, severity; but

toward thee, goodness, if thou continue in [his] goodness:

otherwise thou also shalt be cut off. RO-11:23 And they also, if

they abide not still in unbelief, shall be grafted in: for God

is able to graft them in again. RO-11:24 For if thou wert cut

out of the olive tree which is wild by nature, and wert grafted

contrary to nature into a good olive tree: how much more shall

these, which be the natural [branches], be grafted into their

own olive tree? RO-11:25 For I would not, brethren, that ye

should be ignorant of this mystery, lest ye should be wise in

your own conceits; that blindness in part is happened to Israel,

until the fulness of the Gentiles be come in. RO-11:26 And so

all Israel shall be saved: as it is written, There shall come

out of Sion the Deliverer, and shall turn away ungodliness from

Jacob: RO-11:27 For this [is] my covenant unto them, when I

shall take away their sins. RO-11:28 As concerning the gospel,

[they are] enemies for your sakes: but as touching the election,

[they are] beloved for the fathers' sakes. RO-11:29 For the

gifts and calling of God [are] without repentance. RO-11:30 For

as ye in times past have not believed God, yet have now obtained

mercy through their unbelief: RO-11:31 Even so have these also

now not believed, that through your mercy they also may obtain

mercy. RO-11:32 For God hath concluded them all in unbelief,

that he might have mercy upon all. RO-11:33 O the depth of the

riches both of the wisdom and knowledge of God! how unsearchable

[are] his judgments, and his ways past finding out! RO-11:34 For

who hath known the mind of the Lord? or who hath been his

counsellor? RO-11:35 Or who hath first given to him, and it

shall be recompensed unto him again? RO-11:36 For of him, and

through him, and to him, [are] all things: to whom [be] glory

for ever. Amen. ==== RO-12:1 I beseech you therefore, brethren,