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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,
 as the waters cover the sea.

Copyright (c) 1985-2007

 

 

be RO 01 01 Paul, a servant of Jesus Christ, called to {be}] an


  • apostle, separated unto the gospel of God,
  • by RO 01 02 Which he had promised afore {by} his prophets in the
  • holy scriptures,)
  • by RO 01 04 And declared to be] the Son of God with power,
  • according to the spirit of holiness, {by} the resurrection from
  • the dead:
  • be RO 01 04 And declared to {be}] the Son of God with power,
  • according to the spirit of holiness, by the resurrection from
  • the dead:
  • By RO 01 05 {By} whom we have received grace and apostleship,
  • for obedience to the faith among all nations, for his name:
  • be RO 01 07 To all that be in Rome, beloved of God, called to
  • {be}] saints: Grace to you and peace from God our Father, and
  • the Lord Jesus Christ.
  • beloved RO 01 07 To all that be in Rome, {beloved} of God,
  • called to be] saints: Grace to you and peace from God our Father,
  • and the Lord Jesus Christ.
  • be RO 01 07 To all that {be} in Rome, beloved of God, called to
  • be] saints: Grace to you and peace from God our Father, and the
  • Lord Jesus Christ.
  • by RO 01 10 Making request, if by any means now at length I
  • might have a prosperous journey {by} the will of God to come
  • unto you.
  • by RO 01 10 Making request, if {by} any means now at length I
  • might have a prosperous journey by the will of God to come unto
  • you.
  • be RO 01 11 For I long to see you, that I may impart unto you
  • some spiritual gift, to the end ye may {be} established;
  • both RO 01 12 That is, that I may be comforted together with you
  • by the mutual faith {both} of you and me.
  • by RO 01 12 That is, that I may be comforted together with you
  • {by} the mutual faith both of you and me.
  • be RO 01 12 That is, that I may {be} comforted together with you
  • by the mutual faith both of you and me.
  • but RO 01 13 Now I would not have you ignorant, brethren, that
  • oftentimes I purposed to come unto you, {but} was let hitherto,)
  • that I might have some fruit among you also, even as among other
  • Gentiles.
  • brethren RO 01 13 Now I would not have you ignorant, {brethren},
  • that oftentimes I purposed to come unto you, but was let
  • hitherto,) that I might have some fruit among you also, even as
  • among other Gentiles.
  • both RO 01 14 I am debtor both to the Greeks, and to the
  • Barbarians; {both} to the wise, and to the unwise.
  • Barbarians RO 01 14 I am debtor both to the Greeks, and to the
  • {Barbarians}; both to the wise, and to the unwise.
  • both RO 01 14 I am debtor {both} to the Greeks, and to the
  • Barbarians; both to the wise, and to the unwise.
  • believeth RO 01 16 For I am not ashamed of the gospel of Christ:
  • for it is the power of God unto salvation to every one that
  • {believeth}; to the Jew first, and also to the Greek.
  • by RO 01 17 For therein is the righteousness of God revealed
  • from faith to faith: as it is written, The just shall live {by}
  • faith.
  • be RO 01 19 Because that which may {be} known of God is manifest
  • in them; for God hath showed it] unto them.
  • Because RO 01 19 {Because} that which may be known of God is
  • manifest in them; for God hath showed it] unto them.
  • by RO 01 20 For the invisible things of him from the creation of
  • the world are clearly seen, being understood {by} the things
  • that are made, even] his eternal power and Godhead; so that they
  • are without excuse:
  • being RO 01 20 For the invisible things of him from the creation
  • of the world are clearly seen, {being} understood by the things
  • that are made, even] his eternal power and Godhead; so that they
  • are without excuse:
  • became RO 01 21 Because that, when they knew God, they glorified
  • him] not as God, neither were thankful; but {became} vain in
  • their imaginations, and their foolish heart was darkened.
  • but RO 01 21 Because that, when they knew God, they glorified
  • him] not as God, neither were thankful; {but} became vain in
  • their imaginations, and their foolish heart was darkened.
  • Because RO 01 21 {Because} that, when they knew God, they
  • glorified him] not as God, neither were thankful; but became
  • vain in their imaginations, and their foolish heart was darkened.
  • became RO 01 22 Professing themselves to be wise, they {became}
  • fools,
  • be RO 01 22 Professing themselves to {be} wise, they became
  • fools,
  • beasts RO 01 23 And changed the glory of the uncorruptible God
  • into an image made like to corruptible man, and to birds, and
  • fourfooted {beasts}, and creeping things.
  • birds RO 01 23 And changed the glory of the uncorruptible God
  • into an image made like to corruptible man, and to {birds}, and
  • fourfooted beasts, and creeping things.
  • between RO 01 24 Wherefore God also gave them up to uncleanness
  • through the lusts of their own hearts, to dishonour their own
  • bodies {between} themselves:
  • bodies RO 01 24 Wherefore God also gave them up to uncleanness
  • through the lusts of their own hearts, to dishonour their own
  • {bodies} between themselves:
  • blessed RO 01 25 Who changed the truth of God into a lie, and
  • worshipped and served the creature more than the Creator, who is
  • {blessed} for ever. Amen.
  • burned RO 01 27 And likewise also the men, leaving the natural
  • use of the woman, {burned} in their lust one toward another; men
  • with men working that which is unseemly, and receiving in
  • themselves that recompense of their error which was meet.
  • Being RO 01 29 {Being} filled with all unrighteousness,
  • fornication, wickedness, covetousness, maliciousness; full of
  • envy, murder, debate, deceit, malignity; whisperers,
  • boasters RO 01 30 Backbiters, haters of God, despiteful, proud,
  • {boasters}, inventors of evil things, disobedient to parents,
  • Backbiters RO 01 30 {Backbiters}, haters of God, despiteful,
  • proud, boasters, inventors of evil things, disobedient to
  • parents,
  • but RO 01 32 Who knowing the judgment of God, that they which
  • commit such things are worthy of death, not only do the same,
  • {but} have pleasure in them that do them.
  • But RO 02 02 {But} we are sure that the judgment of God is
  • according to truth against them which commit such things.
  • But RO 02 05 {But} after thy hardness and impenitent heart
  • treasurest up unto thyself wrath against the day of wrath and
  • revelation of the righteous judgment of God;
  • by RO 02 07 To them who {by} patient continuance in well doing
  • seek for glory and honour and immortality, eternal life:
  • but RO 02 08 But unto them that are contentious, and do not obey
  • the truth, {but} obey unrighteousness, indignation and wrath,
  • But RO 02 08 {But} unto them that are contentious, and do not
  • obey the truth, but obey unrighteousness, indignation and wrath,
  • But RO 02 10 {But} glory, honour, and peace, to every man that
  • worketh good, to the Jew first, and also to the Gentile:
  • by RO 02 12 For as many as have sinned without law shall also
  • perish without law: and as many as have sinned in the law shall
  • be judged {by} the law;
  • be RO 02 12 For as many as have sinned without law shall also
  • perish without law: and as many as have sinned in the law shall
  • {be} judged by the law;
  • be RO 02 13 For not the hearers of the law are] just before God,
  • but the doers of the law shall {be} justified.
  • but RO 02 13 For not the hearers of the law are] just before God,
  • {but} the doers of the law shall be justified.
  • before RO 02 13 For not the hearers of the law are] just
  • {before} God, but the doers of the law shall be justified.
  • by RO 02 14 For when the Gentiles, which have not the law, do
  • {by} nature the things contained in the law, these, having not
  • the law, are a law unto themselves:
  • bearing RO 02 15 Which show the work of the law written in their
  • hearts, their conscience also {bearing} witness, and their]
  • thoughts the mean while accusing or else excusing one another;)
  • by RO 02 16 In the day when God shall judge the secrets of men
  • {by} Jesus Christ according to my gospel.
  • boast RO 02 17 Behold, thou art called a Jew, and restest in the
  • law, and makest thy {boast} of God,
  • Behold RO 02 17 {Behold}, thou art called a Jew, and restest in
  • the law, and makest thy boast of God,
  • being RO 02 18 And knowest his] will, and approvest the things
  • that are more excellent, {being} instructed out of the law;
  • blind RO 02 19 And art confident that thou thyself art a guide
  • of the {blind}, a light of them which are in darkness,
  • babes RO 02 20 An instructor of the foolish, a teacher of
  • {babes}, which hast the form of knowledge and of the truth in
  • the law.
  • breaking RO 02 23 Thou that makest thy boast of the law, through
  • {breaking} the law dishonourest thou God?
  • boast RO 02 23 Thou that makest thy {boast} of the law, through
  • breaking the law dishonourest thou God?
  • blasphemed RO 02 24 For the name of God is {blasphemed} among
  • the Gentiles through you, as it is written.
  • breaker RO 02 25 For circumcision verily profiteth, if thou keep
  • the law: but if thou be a {breaker} of the law, thy circumcision
  • is made uncircumcision.
  • be RO 02 25 For circumcision verily profiteth, if thou keep the
  • law: but if thou {be} a breaker of the law, thy circumcision is
  • made uncircumcision.
  • but RO 02 25 For circumcision verily profiteth, if thou keep the
  • law: {but} if thou be a breaker of the law, thy circumcision is
  • made uncircumcision.
  • be RO 02 26 Therefore if the uncircumcision keep the
  • righteousness of the law, shall not his uncircumcision {be}
  • counted for circumcision?
  • by RO 02 27 And shall not uncircumcision which is by nature, if
  • it fulfil the law, judge thee, who {by} the letter and
  • circumcision dost transgress the law?
  • by RO 02 27 And shall not uncircumcision which is {by} nature,
  • if it fulfil the law, judge thee, who by the letter and
  • circumcision dost transgress the law?
  • but RO 02 29 But he is] a Jew, which is one inwardly; and
  • circumcision is that] of the heart, in the spirit, and] not in
  • the letter; whose praise is] not of men, {but} of God.
  • But RO 02 29 {But} he is] a Jew, which is one inwardly; and
  • circumcision is that] of the heart, in the spirit, and] not in
  • the letter; whose praise is] not of men, but of God.
  • because RO 03 02 Much every way: chiefly, {because} that unto
  • them were committed the oracles of God.
  • believe RO 03 03 For what if some did not {believe}? shall their
  • unbelief make the faith of God without effect?
  • be RO 03 04 God forbid: yea, let God be true, but every man a
  • liar; as it is written, That thou mightest {be} justified in thy
  • sayings, and mightest overcome when thou art judged.
  • but RO 03 04 God forbid: yea, let God be true, {but} every man a
  • liar; as it is written, That thou mightest be justified in thy
  • sayings, and mightest overcome when thou art judged.
  • be RO 03 04 God forbid: yea, let God {be} true, but every man a
  • liar; as it is written, That thou mightest be justified in thy
  • sayings, and mightest overcome when thou art judged.
  • But RO 03 05 {But} if our unrighteousness commend the
  • righteousness of God, what shall we say? Is] God unrighteous who
  • taketh vengeance? I speak as a man)
  • be RO 03 08 And not rather], as we {be} slanderously reported,
  • and as some affirm that we say,) Let us do evil, that good may
  • come? whose damnation is just.
  • both RO 03 09 What then? are we better than they]? No, in no
  • wise: for we have before proved {both} Jews and Gentiles, that
  • they are all under sin;
  • before RO 03 09 What then? are we better than they]? No, in no
  • wise: for we have {before} proved both Jews and Gentiles, that
  • they are all under sin;
  • better RO 03 09 What then? are we {better} than they]? No, in no
  • wise: for we have before proved both Jews and Gentiles, that
  • they are all under sin;
  • become RO 03 12 They are all gone out of the way, they are
  • together {become} unprofitable; there is none that doeth good,
  • no, not one.
  • bitterness RO 03 14 Whose mouth is] full of cursing and
  • {bitterness}:
  • blood RO 03 15 Their feet are] swift to shed {blood}:
  • before RO 03 18 There is no fear of God {before} their eyes.
  • before RO 03 19 Now we know that what things soever the law
  • saith, it saith to them who are under the law: that every mouth
  • may be stopped, and all the world may become guilty {before} God.
  • become RO 03 19 Now we know that what things soever the law
  • saith, it saith to them who are under the law: that every mouth
  • may be stopped, and all the world may {become} guilty before God.
  • be RO 03 19 Now we know that what things soever the law saith,
  • it saith to them who are under the law: that every mouth may
  • {be} stopped, and all the world may become guilty before God.
  • by RO 03 20 Therefore by the deeds of the law there shall no
  • flesh be justified in his sight: for {by} the law is] the
  • knowledge of sin.
  • be RO 03 20 Therefore by the deeds of the law there shall no
  • flesh {be} justified in his sight: for by the law is] the
  • knowledge of sin.
  • by RO 03 20 Therefore {by} the deeds of the law there shall no
  • flesh be justified in his sight: for by the law is] the
  • knowledge of sin.
  • by RO 03 21 But now the righteousness of God without the law is
  • manifested, being witnessed {by} the law and the prophets;
  • being RO 03 21 But now the righteousness of God without the law
  • is manifested, {being} witnessed by the law and the prophets;
  • But RO 03 21 {But} now the righteousness of God without the law
  • is manifested, being witnessed by the law and the prophets;
  • believe RO 03 22 Even the righteousness of God which is] by
  • faith of Jesus Christ unto all and upon all them that {believe}:
  • for there is no difference:
  • by RO 03 22 Even the righteousness of God which is] {by} faith
  • of Jesus Christ unto all and upon all them that believe: for
  • there is no difference:
  • by RO 03 24 Being justified freely {by} his grace through the
  • redemption that is in Christ Jesus:
  • Being RO 03 24 {Being} justified freely by his grace through the
  • redemption that is in Christ Jesus:
  • blood RO 03 25 Whom God hath set forth to be] a propitiation
  • through faith in his {blood}, to declare his righteousness for
  • the remission of sins that are past, through the forbearance of
  • God;
  • be RO 03 25 Whom God hath set forth to {be}] a propitiation
  • through faith in his blood, to declare his righteousness for the
  • remission of sins that are past, through the forbearance of God;
  • believeth RO 03 26 To declare, I say], at this time his
  • righteousness: that he might be just, and the justifier of him
  • which {believeth} in Jesus.
  • be RO 03 26 To declare, I say], at this time his righteousness:
  • that he might {be} just, and the justifier of him which
  • believeth in Jesus.
  • by RO 03 27 Where is] boasting then? It is excluded. By what
  • law? of works? Nay: but {by} the law of faith.
  • but RO 03 27 Where is] boasting then? It is excluded. By what
  • law? of works? Nay: {but} by the law of faith.
  • By RO 03 27 Where is] boasting then? It is excluded. {By} what
  • law? of works? Nay: but by the law of faith.
  • boasting RO 03 27 Where is] {boasting} then? It is excluded. By
  • what law? of works? Nay: but by the law of faith.
  • by RO 03 28 Therefore we conclude that a man is justified {by}
  • faith without the deeds of the law.
  • by RO 03 30 Seeing it is] one God, which shall justify the
  • circumcision {by} faith, and uncircumcision through faith.
  • before RO 04 02 For if Abraham were justified by works, he hath
  • whereof] to glory; but not {before} God.
  • but RO 04 02 For if Abraham were justified by works, he hath
  • whereof] to glory; {but} not before God.
  • by RO 04 02 For if Abraham were justified {by} works, he hath
  • whereof] to glory; but not before God.
  • believed RO 04 03 For what saith the scripture? Abraham
  • {believed} God, and it was counted unto him for righteousness.
  • but RO 04 04 Now to him that worketh is the reward not reckoned
  • of grace, {but} of debt.
  • believeth RO 04 05 But to him that worketh not, but {believeth}
  • on him that justifieth the ungodly, his faith is counted for
  • righteousness.
  • but RO 04 05 But to him that worketh not, {but} believeth on him
  • that justifieth the ungodly, his faith is counted for
  • righteousness.
  • But RO 04 05 {But} to him that worketh not, but believeth on him
  • that justifieth the ungodly, his faith is counted for
  • righteousness.
  • blessedness RO 04 06 Even as David also describeth the
  • {blessedness} of the man, unto whom God imputeth righteousness
  • without works,
  • Blessed RO 04 07 Saying], {Blessed} are] they whose iniquities
  • are forgiven, and whose sins are covered.
  • Blessed RO 04 08 {Blessed} is] the man to whom the Lord will not
  • impute sin.
  • blessedness RO 04 09 Cometh] this {blessedness} then upon the
  • circumcision only], or upon the uncircumcision also? for we say
  • that faith was reckoned to Abraham for righteousness.
  • but RO 04 10 How was it then reckoned? when he was in
  • circumcision, or in uncircumcision? Not in circumcision, {but}
  • in uncircumcision.
  • be RO 04 11 And he received the sign of circumcision, a seal of
  • the righteousness of the faith which he had yet] being
  • uncircumcised: that he might be the father of all them that
  • believe, though they be not circumcised; that righteousness
  • might {be} imputed unto them also:
  • be RO 04 11 And he received the sign of circumcision, a seal of
  • the righteousness of the faith which he had yet] being
  • uncircumcised: that he might be the father of all them that
  • believe, though they {be} not circumcised; that righteousness
  • might be imputed unto them also:
  • believe RO 04 11 And he received the sign of circumcision, a
  • seal of the righteousness of the faith which he had yet] being
  • uncircumcised: that he might be the father of all them that
  • {believe}, though they be not circumcised; that righteousness
  • might be imputed unto them also:
  • be RO 04 11 And he received the sign of circumcision, a seal of
  • the righteousness of the faith which he had yet] being
  • uncircumcised: that he might {be} the father of all them that
  • believe, though they be not circumcised; that righteousness
  • might be imputed unto them also:
  • being RO 04 11 And he received the sign of circumcision, a seal
  • of the righteousness of the faith which he had yet] {being}
  • uncircumcised: that he might be the father of all them that
  • believe, though they be not circumcised; that righteousness
  • might be imputed unto them also:
  • being RO 04 12 And the father of circumcision to them who are
  • not of the circumcision only, but who also walk in the steps of
  • that faith of our father Abraham, which he had] {being} yet]
  • uncircumcised.
  • but RO 04 12 And the father of circumcision to them who are not
  • of the circumcision only, {but} who also walk in the steps of
  • that faith of our father Abraham, which he had] being yet]
  • uncircumcised.
  • but RO 04 13 For the promise, that he should be the heir of the
  • world, was] not to Abraham, or to his seed, through the law,
  • {but} through the righteousness of faith.
  • be RO 04 13 For the promise, that he should {be} the heir of the
  • world, was] not to Abraham, or to his seed, through the law, but
  • through the righteousness of faith.
  • be RO 04 14 For if they which are of the law {be}] heirs, faith
  • is made void, and the promise made of none effect:
  • Because RO 04 15 {Because} the law worketh wrath: for where no
  • law is, there is] no transgression.
  • but RO 04 16 Therefore it is] of faith, that it might be] by
  • grace; to the end the promise might be sure to all the seed; not
  • to that only which is of the law, {but} to that also which is of
  • the faith of Abraham; who is the father of us all,
  • be RO 04 16 Therefore it is] of faith, that it might be] by
  • grace; to the end the promise might {be} sure to all the seed;
  • not to that only which is of the law, but to that also which is
  • of the faith of Abraham; who is the father of us all,
  • by RO 04 16 Therefore it is] of faith, that it might be] {by}
  • grace; to the end the promise might be sure to all the seed; not
  • to that only which is of the law, but to that also which is of
  • the faith of Abraham; who is the father of us all,
  • be RO 04 16 Therefore it is] of faith, that it might {be}] by
  • grace; to the end the promise might be sure to all the seed; not
  • to that only which is of the law, but to that also which is of
  • the faith of Abraham; who is the father of us all,
  • be RO 04 17 As it is written, I have made thee a father of many
  • nations,) before him whom he believed, even] God, who quickeneth
  • the dead, and calleth those things which {be} not as though they
  • were.
  • believed RO 04 17 As it is written, I have made thee a father of
  • many nations,) before him whom he {believed}, even] God, who
  • quickeneth the dead, and calleth those things which be not as
  • though they were.
  • before RO 04 17 As it is written, I have made thee a father of
  • many nations,) {before} him whom he believed, even] God, who
  • quickeneth the dead, and calleth those things which be not as
  • though they were.
  • be RO 04 18 Who against hope believed in hope, that he might
  • become the father of many nations, according to that which was
  • spoken, So shall thy seed {be}.
  • become RO 04 18 Who against hope believed in hope, that he might
  • {become} the father of many nations, according to that which was
  • spoken, So shall thy seed be.
  • believed RO 04 18 Who against hope {believed} in hope, that he
  • might become the father of many nations, according to that which
  • was spoken, So shall thy seed be.
  • body RO 04 19 And being not weak in faith, he considered not his
  • own {body} now dead, when he was about an hundred years old,
  • neither yet the deadness of Sarah's womb:
  • being RO 04 19 And {being} not weak in faith, he considered not
  • his own body now dead, when he was about an hundred years old,
  • neither yet the deadness of Sarah's womb:
  • but RO 04 20 He staggered not at the promise of God through
  • unbelief; {but} was strong in faith, giving glory to God;
  • being RO 04 21 And {being} fully persuaded that, what he had
  • promised, he was able also to perform.
  • believe RO 04 24 But for us also, to whom it shall be imputed,
  • if we {believe} on him that raised up Jesus our Lord from the
  • dead;
  • be RO 04 24 But for us also, to whom it shall {be} imputed, if
  • we believe on him that raised up Jesus our Lord from the dead;
  • But RO 04 24 {But} for us also, to whom it shall be imputed, if
  • we believe on him that raised up Jesus our Lord from the dead;
  • by RO 05 01 Therefore being justified {by} faith, we have peace
  • with God through our Lord Jesus Christ:
  • being RO 05 01 Therefore {being} justified by faith, we have
  • peace with God through our Lord Jesus Christ:
  • by RO 05 02 By whom also we have access {by} faith into this
  • grace wherein we stand, and rejoice in hope of the glory of God.
  • By RO 05 02 {By} whom also we have access by faith into this
  • grace wherein we stand, and rejoice in hope of the glory of God.
  • but RO 05 03 And not only so], {but} we glory in tribulations
  • also: knowing that tribulation worketh patience;
  • by RO 05 05 And hope maketh not ashamed; because the love of God
  • is shed abroad in our hearts {by} the Holy Ghost which is given
  • unto us.
  • because RO 05 05 And hope maketh not ashamed; {because} the love
  • of God is shed abroad in our hearts by the Holy Ghost which is
  • given unto us.
  • But RO 05 08 {But} God commendeth his love toward us, in that,
  • while we were yet sinners, Christ died for us.
  • be RO 05 09 Much more then, being now justified by his blood, we
  • shall {be} saved from wrath through him.
  • blood RO 05 09 Much more then, being now justified by his
  • {blood}, we shall be saved from wrath through him.
  • by RO 05 09 Much more then, being now justified {by} his blood,
  • we shall be saved from wrath through him.
  • being RO 05 09 Much more then, {being} now justified by his
  • blood, we shall be saved from wrath through him.
  • by RO 05 10 For if, when we were enemies, we were reconciled to
  • God by the death of his Son, much more, being reconciled, we
  • shall be saved {by} his life.
  • be RO 05 10 For if, when we were enemies, we were reconciled to
  • God by the death of his Son, much more, being reconciled, we
  • shall {be} saved by his life.
  • being RO 05 10 For if, when we were enemies, we were reconciled
  • to God by the death of his Son, much more, {being} reconciled,
  • we shall be saved by his life.
  • by RO 05 10 For if, when we were enemies, we were reconciled to
  • God {by} the death of his Son, much more, being reconciled, we
  • shall be saved by his life.
  • by RO 05 11 And not only so], but we also joy in God through our
  • Lord Jesus Christ, {by} whom we have now received the atonement.
  • but RO 05 11 And not only so], {but} we also joy in God through
  • our Lord Jesus Christ, by whom we have now received the
  • atonement.
  • by RO 05 12 Wherefore, as by one man sin entered into the world,
  • and death {by} sin; and so death passed upon all men, for that
  • all have sinned:
  • by RO 05 12 Wherefore, as {by} one man sin entered into the
  • world, and death by sin; and so death passed upon all men, for
  • that all have sinned:
  • but RO 05 13 For until the law sin was in the world: {but} sin
  • is not imputed when there is no law.
  • by RO 05 15 But not as the offence, so also is] the free gift.
  • For if through the offence of one many be dead, much more the
  • grace of God, and the gift by grace, which is] {by} one man,
  • Jesus Christ, hath abounded unto many.
  • by RO 05 15 But not as the offence, so also is] the free gift.
  • For if through the offence of one many be dead, much more the
  • grace of God, and the gift {by} grace, which is] by one man,
  • Jesus Christ, hath abounded unto many.
  • be RO 05 15 But not as the offence, so also is] the free gift.
  • For if through the offence of one many {be} dead, much more the
  • grace of God, and the gift by grace, which is] by one man, Jesus
  • Christ, hath abounded unto many.
  • But RO 05 15 {But} not as the offence, so also is] the free gift.
  • For if through the offence of one many be dead, much more the
  • grace of God, and the gift by grace, which is] by one man, Jesus
  • Christ, hath abounded unto many.
  • but RO 05 16 And not as it was] by one that sinned, so is] the
  • gift: for the judgment was] by one to condemnation, {but} the
  • free gift is] of many offences unto justification.
  • by RO 05 16 And not as it was] by one that sinned, so is] the
  • gift: for the judgment was] {by} one to condemnation, but the
  • free gift is] of many offences unto justification.
  • by RO 05 16 And not as it was] {by} one that sinned, so is] the
  • gift: for the judgment was] by one to condemnation, but the free
  • gift is] of many offences unto justification.
  • by RO 05 17 For if by one man's offence death reigned by one;
  • much more they which receive abundance of grace and of the gift
  • of righteousness shall reign in life {by} one, Jesus Christ.)
  • by RO 05 17 For if by one man's offence death reigned {by} one;
  • much more they which receive abundance of grace and of the gift
  • of righteousness shall reign in life by one, Jesus Christ.)
  • by RO 05 17 For if {by} one man's offence death reigned by one;
  • much more they which receive abundance of grace and of the gift
  • of righteousness shall reign in life by one, Jesus Christ.)
  • by RO 05 18 Therefore as by the offence of one judgment came]
  • upon all men to condemnation; even so {by} the righteousness of
  • one the free gift came] upon all men unto justification of life.
  • by RO 05 18 Therefore as {by} the offence of one judgment came]
  • upon all men to condemnation; even so by the righteousness of
  • one the free gift came] upon all men unto justification of life.
  • be RO 05 19 For as by one man's disobedience many were made
  • sinners, so by the obedience of one shall many {be} made
  • righteous.
  • by RO 05 19 For as by one man's disobedience many were made
  • sinners, so {by} the obedience of one shall many be made
  • righteous.
  • by RO 05 19 For as {by} one man's disobedience many were made
  • sinners, so by the obedience of one shall many be made righteous.
  • But RO 05 20 Moreover the law entered, that the offence might
  • abound. {But} where sin abounded, grace did much more abound:
  • by RO 05 21 That as sin hath reigned unto death, even so might
  • grace reign through righteousness unto eternal life {by} Jesus
  • Christ our Lord.
  • baptized RO 06 03 Know ye not, that so many of us as were
  • baptized into Jesus Christ were {baptized} into his death?
  • baptized RO 06 03 Know ye not, that so many of us as were
  • {baptized} into Jesus Christ were baptized into his death?
  • by RO 06 04 Therefore we are buried with him by baptism into
  • death: that like as Christ was raised up from the dead {by} the
  • glory of the Father, even so we also should walk in newness of
  • life.
  • baptism RO 06 04 Therefore we are buried with him by {baptism}
  • into death: that like as Christ was raised up from the dead by
  • the glory of the Father, even so we also should walk in newness
  • of life.
  • by RO 06 04 Therefore we are buried with him {by} baptism into
  • death: that like as Christ was raised up from the dead by the
  • glory of the Father, even so we also should walk in newness of
  • life.
  • buried RO 06 04 Therefore we are {buried} with him by baptism
  • into death: that like as Christ was raised up from the dead by
  • the glory of the Father, even so we also should walk in newness
  • of life.
  • be RO 06 05 For if we have been planted together in the likeness
  • of his death, we shall {be} also in the likeness] of his]
  • resurrection:
  • been RO 06 05 For if we have {been} planted together in the
  • likeness of his death, we shall be also in the likeness] of his]
  • resurrection:
  • be RO 06 06 Knowing this, that our old man is crucified with
  • him], that the body of sin might {be} destroyed, that henceforth
  • we should not serve sin.
  • body RO 06 06 Knowing this, that our old man is crucified with
  • him], that the {body} of sin might be destroyed, that henceforth
  • we should not serve sin.
  • believe RO 06 08 Now if we be dead with Christ, we {believe}
  • that we shall also live with him:
  • be RO 06 08 Now if we {be} dead with Christ, we believe that we
  • shall also live with him:
  • being RO 06 09 Knowing that Christ {being} raised from the dead
  • dieth no more; death hath no more dominion over him.
  • but RO 06 10 For in that he died, he died unto sin once: {but}
  • in that he liveth, he liveth unto God.
  • but RO 06 11 Likewise reckon ye also yourselves to be dead
  • indeed unto sin, {but} alive unto God through Jesus Christ our
  • Lord.
  • be RO 06 11 Likewise reckon ye also yourselves to {be} dead
  • indeed unto sin, but alive unto God through Jesus Christ our
  • Lord.
  • body RO 06 12 Let not sin therefore reign in your mortal {body},
  • that ye should obey it in the lusts thereof.
  • but RO 06 13 Neither yield ye your members as] instruments of
  • unrighteousness unto sin: {but} yield yourselves unto God, as
  • those that are alive from the dead, and your members as]
  • instruments of righteousness unto God.
  • but RO 06 14 For sin shall not have dominion over you: for ye
  • are not under the law, {but} under grace.
  • but RO 06 15 What then? shall we sin, because we are not under
  • the law, {but} under grace? God forbid.
  • because RO 06 15 What then? shall we sin, {because} we are not
  • under the law, but under grace? God forbid.
  • but RO 06 17 But God be thanked, that ye were the servants of
  • sin, {but} ye have obeyed from the heart that form of doctrine
  • which was delivered you.
  • be RO 06 17 But God {be} thanked, that ye were the servants of
  • sin, but ye have obeyed from the heart that form of doctrine
  • which was delivered you.
  • But RO 06 17 {But} God be thanked, that ye were the servants of
  • sin, but ye have obeyed from the heart that form of doctrine
  • which was delivered you.
  • became RO 06 18 Being then made free from sin, ye {became} the
  • servants of righteousness.
  • Being RO 06 18 {Being} then made free from sin, ye became the
  • servants of righteousness.
  • because RO 06 19 I speak after the manner of men {because} of
  • the infirmity of your flesh: for as ye have yielded your members
  • servants to uncleanness and to iniquity unto iniquity; even so
  • now yield your members servants to righteousness unto holiness.
  • become RO 06 22 But now being made free from sin, and {become}
  • servants to God, ye have your fruit unto holiness, and the end
  • everlasting life.
  • being RO 06 22 But now {being} made free from sin, and become
  • servants to God, ye have your fruit unto holiness, and the end
  • everlasting life.
  • But RO 06 22 {But} now being made free from sin, and become
  • servants to God, ye have your fruit unto holiness, and the end
  • everlasting life.
  • but RO 06 23 For the wages of sin is] death; {but} the gift of
  • God is] eternal life through Jesus Christ our Lord.
  • brethren RO 07 01 Know ye not, {brethren}, for I speak to them
  • that know the law,) how that the law hath dominion over a man as
  • long as he liveth?
  • be RO 07 02 For the woman which hath an husband is bound by the
  • law to her] husband so long as he liveth; but if the husband
  • {be} dead, she is loosed from the law of her] husband.
  • but RO 07 02 For the woman which hath an husband is bound by the
  • law to her] husband so long as he liveth; {but} if the husband
  • be dead, she is loosed from the law of her] husband.
  • by RO 07 02 For the woman which hath an husband is bound {by}
  • the law to her] husband so long as he liveth; but if the husband
  • be dead, she is loosed from the law of her] husband.
  • bound RO 07 02 For the woman which hath an husband is {bound} by
  • the law to her] husband so long as he liveth; but if the husband
  • be dead, she is loosed from the law of her] husband.
  • be RO 07 03 So then if, while her] husband liveth, she be
  • married to another man, she shall be called an adulteress: but
  • if her husband be dead, she is free from that law; so that she
  • is no adulteress, though she {be} married to another man.
  • be RO 07 03 So then if, while her] husband liveth, she be
  • married to another man, she shall be called an adulteress: but
  • if her husband {be} dead, she is free from that law; so that she
  • is no adulteress, though she be married to another man.
  • but RO 07 03 So then if, while her] husband liveth, she be
  • married to another man, she shall be called an adulteress: {but}
  • if her husband be dead, she is free from that law; so that she
  • is no adulteress, though she be married to another man.
  • be RO 07 03 So then if, while her] husband liveth, she be
  • married to another man, she shall {be} called an adulteress: but
  • if her husband be dead, she is free from that law; so that she
  • is no adulteress, though she be married to another man.
  • be RO 07 03 So then if, while her] husband liveth, she {be}
  • married to another man, she shall be called an adulteress: but
  • if her husband be dead, she is free from that law; so that she
  • is no adulteress, though she be married to another man.
  • bring RO 07 04 Wherefore, my brethren, ye also are become dead
  • to the law by the body of Christ; that ye should be married to
  • another, even] to him who is raised from the dead, that we
  • should {bring} forth fruit unto God.
  • be RO 07 04 Wherefore, my brethren, ye also are become dead to
  • the law by the body of Christ; that ye should {be} married to
  • another, even] to him who is raised from the dead, that we
  • should bring forth fruit unto God.
  • body RO 07 04 Wherefore, my brethren, ye also are become dead to
  • the law by the {body} of Christ; that ye should be married to
  • another, even] to him who is raised from the dead, that we
  • should bring forth fruit unto God.
  • by RO 07 04 Wherefore, my brethren, ye also are become dead to
  • the law {by} the body of Christ; that ye should be married to
  • another, even] to him who is raised from the dead, that we
  • should bring forth fruit unto God.
  • become RO 07 04 Wherefore, my brethren, ye also are {become}
  • dead to the law by the body of Christ; that ye should be married
  • to another, even] to him who is raised from the dead, that we
  • should bring forth fruit unto God.
  • brethren RO 07 04 Wherefore, my {brethren}, ye also are become
  • dead to the law by the body of Christ; that ye should be married
  • to another, even] to him who is raised from the dead, that we
  • should bring forth fruit unto God.
  • bring RO 07 05 For when we were in the flesh, the motions of
  • sins, which were by the law, did work in our members to {bring}
  • forth fruit unto death.
  • by RO 07 05 For when we were in the flesh, the motions of sins,
  • which were {by} the law, did work in our members to bring forth
  • fruit unto death.
  • being RO 07 06 But now we are delivered from the law, that
  • {being} dead wherein we were held; that we should serve in
  • newness of spirit, and not in] the oldness of the letter.
  • But RO 07 06 {But} now we are delivered from the law, that being
  • dead wherein we were held; that we should serve in newness of
  • spirit, and not in] the oldness of the letter.
  • by RO 07 07 What shall we say then? is] the law sin? God forbid.
  • Nay, I had not known sin, but {by} the law: for I had not known
  • lust, except the law had said, Thou shalt not covet.
  • but RO 07 07 What shall we say then? is] the law sin? God forbid.
  • Nay, I had not known sin, {but} by the law: for I had not known
  • lust, except the law had said, Thou shalt not covet.
  • by RO 07 08 But sin, taking occasion {by} the commandment,
  • wrought in me all manner of concupiscence. For without the law
  • sin was] dead.
  • But RO 07 08 {But} sin, taking occasion by the commandment,
  • wrought in me all manner of concupiscence. For without the law
  • sin was] dead.
  • but RO 07 09 For I was alive without the law once: {but} when
  • the commandment came, sin revived, and I died.
  • be RO 07 10 And the commandment, which was ordained] to life, I
  • found to {be}] unto death.
  • by RO 07 11 For sin, taking occasion by the commandment,
  • deceived me, and {by} it slew me].
  • by RO 07 11 For sin, taking occasion {by} the commandment,
  • deceived me, and by it slew me].
  • become RO 07 13 Was then that which is good made death unto me?
  • God forbid. But sin, that it might appear sin, working death in
  • me by that which is good; that sin by the commandment might
  • {become} exceeding sinful.
  • by RO 07 13 Was then that which is good made death unto me? God
  • forbid. But sin, that it might appear sin, working death in me
  • by that which is good; that sin {by} the commandment might
  • become exceeding sinful.
  • by RO 07 13 Was then that which is good made death unto me? God
  • forbid. But sin, that it might appear sin, working death in me
  • {by} that which is good; that sin by the commandment might
  • become exceeding sinful.
  • But RO 07 13 Was then that which is good made death unto me? God
  • forbid. {But} sin, that it might appear sin, working death in me
  • by that which is good; that sin by the commandment might become
  • exceeding sinful.
  • but RO 07 14 For we know that the law is spiritual: {but} I am
  • carnal, sold under sin.
  • but RO 07 15 For that which I do I allow not: for what I would,
  • that do I not; {but} what I hate, that do I.
  • but RO 07 17 Now then it is no more I that do it, {but} sin that
  • dwelleth in me.
  • but RO 07 18 For I know that in me that is, in my flesh,)
  • dwelleth no good thing: for to will is present with me; {but}
  • how] to perform that which is good I find not.
  • but RO 07 19 For the good that I would I do not: {but} the evil
  • which I would not, that I do.
  • but RO 07 20 Now if I do that I would not, it is no more I that
  • do it, {but} sin that dwelleth in me.
  • bringing RO 07 23 But I see another law in my members, warring
  • against the law of my mind, and {bringing} me into captivity to
  • the law of sin which is in my members.
  • But RO 07 23 {But} I see another law in my members, warring
  • against the law of my mind, and bringing me into captivity to
  • the law of sin which is in my members.
  • body RO 07 24 O wretched man that I am! who shall deliver me
  • from the {body} of this death?
  • but RO 07 25 I thank God through Jesus Christ our Lord. So then
  • with the mind I myself serve the law of God; {but} with the
  • flesh the law of sin.
  • but RO 08 01 There is] therefore now no condemnation to them
  • which are in Christ Jesus, who walk not after the flesh, {but}
  • after the Spirit.
  • but RO 08 04 That the righteousness of the law might be
  • fulfilled in us, who walk not after the flesh, {but} after the
  • Spirit.
  • be RO 08 04 That the righteousness of the law might {be}
  • fulfilled in us, who walk not after the flesh, but after the
  • Spirit.
  • but RO 08 05 For they that are after the flesh do mind the
  • things of the flesh; {but} they that are after the Spirit the
  • things of the Spirit.
  • be RO 08 06 For to be carnally minded is] death; but to {be}
  • spiritually minded is] life and peace.
  • but RO 08 06 For to be carnally minded is] death; {but} to be
  • spiritually minded is] life and peace.
  • be RO 08 06 For to {be} carnally minded is] death; but to be
  • spiritually minded is] life and peace.
  • be RO 08 07 Because the carnal mind is] enmity against God: for
  • it is not subject to the law of God, neither indeed can {be}.
  • Because RO 08 07 {Because} the carnal mind is] enmity against
  • God: for it is not subject to the law of God, neither indeed can
  • be.
  • be RO 08 09 But ye are not in the flesh, but in the Spirit, if
  • so {be} that the Spirit of God dwell in you. Now if any man have
  • not the Spirit of Christ, he is none of his.
  • but RO 08 09 But ye are not in the flesh, {but} in the Spirit,
  • if so be that the Spirit of God dwell in you. Now if any man
  • have not the Spirit of Christ, he is none of his.
  • But RO 08 09 {But} ye are not in the flesh, but in the Spirit,
  • if so be that the Spirit of God dwell in you. Now if any man
  • have not the Spirit of Christ, he is none of his.
  • because RO 08 10 And if Christ be] in you, the body is] dead
  • because of sin; but the Spirit is] life {because} of
  • righteousness.
  • but RO 08 10 And if Christ be] in you, the body is] dead because
  • of sin; {but} the Spirit is] life because of righteousness.
  • because RO 08 10 And if Christ be] in you, the body is] dead
  • {because} of sin; but the Spirit is] life because of
  • righteousness.
  • body RO 08 10 And if Christ be] in you, the {body} is] dead
  • because of sin; but the Spirit is] life because of righteousness.
  • be RO 08 10 And if Christ {be}] in you, the body is] dead
  • because of sin; but the Spirit is] life because of righteousness.
  • by RO 08 11 But if the Spirit of him that raised up Jesus from
  • the dead dwell in you, he that raised up Christ from the dead
  • shall also quicken your mortal bodies {by} his Spirit that
  • dwelleth in you.
  • bodies RO 08 11 But if the Spirit of him that raised up Jesus
  • from the dead dwell in you, he that raised up Christ from the
  • dead shall also quicken your mortal {bodies} by his Spirit that
  • dwelleth in you.
  • But RO 08 11 {But} if the Spirit of him that raised up Jesus
  • from the dead dwell in you, he that raised up Christ from the
  • dead shall also quicken your mortal bodies by his Spirit that
  • dwelleth in you.
  • brethren RO 08 12 Therefore, {brethren}, we are debtors, not to
  • the flesh, to live after the flesh.
  • body RO 08 13 For if ye live after the flesh, ye shall die: but
  • if ye through the Spirit do mortify the deeds of the {body}, ye
  • shall live.
  • but RO 08 13 For if ye live after the flesh, ye shall die: {but}
  • if ye through the Spirit do mortify the deeds of the body, ye
  • shall live.
  • by RO 08 14 For as many as are led {by} the Spirit of God, they
  • are the sons of God.
  • but RO 08 15 For ye have not received the spirit of bondage
  • again to fear; {but} ye have received the Spirit of adoption,
  • whereby we cry, Abba, Father.
  • bondage RO 08 15 For ye have not received the spirit of
  • {bondage} again to fear; but ye have received the Spirit of
  • adoption, whereby we cry, Abba, Father.
  • beareth RO 08 16 The Spirit itself {beareth} witness with our
  • spirit, that we are the children of God:
  • be RO 08 17 And if children, then heirs; heirs of God, and joint-
  • heirs with Christ; if so be that we suffer with him], that we
  • may {be} also glorified together.
  • be RO 08 17 And if children, then heirs; heirs of God, and joint-
  • heirs with Christ; if so {be} that we suffer with him], that we
  • may be also glorified together.
  • be RO 08 18 For I reckon that the sufferings of this present
  • time are] not worthy to be compared] with the glory which shall
  • {be} revealed in us.
  • be RO 08 18 For I reckon that the sufferings of this present
  • time are] not worthy to {be} compared] with the glory which
  • shall be revealed in us.
  • by RO 08 20 For the creature was made subject to vanity, not
  • willingly, but {by} reason of him who hath subjected the same]
  • in hope,
  • but RO 08 20 For the creature was made subject to vanity, not
  • willingly, {but} by reason of him who hath subjected the same]
  • in hope,
  • bondage RO 08 21 Because the creature itself also shall be
  • delivered from the {bondage} of corruption into the glorious
  • liberty of the children of God.
  • be RO 08 21 Because the creature itself also shall {be}
  • delivered from the bondage of corruption into the glorious
  • liberty of the children of God.
  • Because RO 08 21 {Because} the creature itself also shall be
  • delivered from the bondage of corruption into the glorious
  • liberty of the children of God.
  • body RO 08 23 And not only they], but ourselves also, which have
  • the firstfruits of the Spirit, even we ourselves groan within
  • ourselves, waiting for the adoption, to wit], the redemption of
  • our {body}.
  • but RO 08 23 And not only they], {but} ourselves also, which
  • have the firstfruits of the Spirit, even we ourselves groan
  • within ourselves, waiting for the adoption, to wit], the
  • redemption of our body.
  • but RO 08 24 For we are saved by hope: {but} hope that is seen
  • is not hope: for what a man seeth, why doth he yet hope for?
  • by RO 08 24 For we are saved {by} hope: but hope that is seen is
  • not hope: for what a man seeth, why doth he yet hope for?
  • But RO 08 25 {But} if we hope for that we see not, then] do we
  • with patience wait for it].
  • be RO 08 26 Likewise the Spirit also helpeth our infirmities:
  • for we know not what we should pray for as we ought: but the
  • Spirit itself maketh intercession for us with groanings which
  • cannot {be} uttered.
  • but RO 08 26 Likewise the Spirit also helpeth our infirmities:
  • for we know not what we should pray for as we ought: {but} the
  • Spirit itself maketh intercession for us with groanings which
  • cannot be uttered.
  • because RO 08 27 And he that searcheth the hearts knoweth what
  • is] the mind of the Spirit, {because} he maketh intercession for
  • the saints according to the will of] God.
  • brethren RO 08 29 For whom he did foreknow, he also did
  • predestinate to be] conformed to the image of his Son, that he
  • might be the firstborn among many {brethren}.
  • be RO 08 29 For whom he did foreknow, he also did predestinate
  • to be] conformed to the image of his Son, that he might {be} the
  • firstborn among many brethren.
  • be RO 08 29 For whom he did foreknow, he also did predestinate
  • to {be}] conformed to the image of his Son, that he might be the
  • firstborn among many brethren.
  • be RO 08 31 What shall we then say to these things? If God be]
  • for us, who can {be}] against us?
  • be RO 08 31 What shall we then say to these things? If God {be}]
  • for us, who can be] against us?
  • but RO 08 32 He that spared not his own Son, {but} delivered him
  • up for us all, how shall he not with him also freely give us all
  • things?
  • be RO 08 39 Nor height, nor depth, nor any other creature, shall
  • {be} able to separate us from the love of God, which is in
  • Christ Jesus our Lord.
  • bearing RO 09 01 I say the truth in Christ, I lie not, my
  • conscience also {bearing} me witness in the Holy Ghost,
  • brethren RO 09 03 For I could wish that myself were accursed
  • from Christ for my {brethren}, my kinsmen according to the flesh:
  • blessed RO 09 05 Whose are] the fathers, and of whom as
  • concerning the flesh Christ came], who is over all, God
  • {blessed} for ever. Amen.
  • be RO 09 07 Neither, because they are the seed of Abraham, are
  • they] all children: but, In Isaac shall thy seed {be} called.
  • but RO 09 07 Neither, because they are the seed of Abraham, are
  • they] all children: {but}, In Isaac shall thy seed be called.
  • because RO 09 07 Neither, {because} they are the seed of Abraham,
  • are they] all children: but, In Isaac shall thy seed be called.
  • but RO 09 08 That is, They which are the children of the flesh,
  • these are] not the children of God: {but} the children of the
  • promise are counted for the seed.
  • by RO 09 10 And not only this]; but when Rebecca also had
  • conceived by one, even] {by} our father Isaac;
  • by RO 09 10 And not only this]; but when Rebecca also had
  • conceived {by} one, even] by our father Isaac;
  • but RO 09 10 And not only this]; {but} when Rebecca also had
  • conceived by one, even] by our father Isaac;
  • but RO 09 11 For the children] being not yet born, neither
  • having done any good or evil, that the purpose of God according
  • to election might stand, not of works, {but} of him that calleth;
  • )
  • born RO 09 11 For the children] being not yet {born}, neither
  • having done any good or evil, that the purpose of God according
  • to election might stand, not of works, but of him that calleth;)
  • being RO 09 11 For the children] {being} not yet born, neither
  • having done any good or evil, that the purpose of God according
  • to election might stand, not of works, but of him that calleth;)
  • but RO 09 13 As it is written, Jacob have I loved, {but} Esau
  • have I hated.
  • but RO 09 16 So then it is] not of him that willeth, nor of him
  • that runneth, {but} of God that showeth mercy.
  • be RO 09 17 For the scripture saith unto Pharaoh, Even for this
  • same purpose have I raised thee up, that I might show my power
  • in thee, and that my name might {be} declared throughout all the
  • earth.
  • but RO 09 20 Nay {but}, O man, who art thou that repliest
  • against God? Shall the thing formed say to him that formed it],
  • Why hast thou made me thus?
  • but RO 09 24 Even us, whom he hath called, not of the Jews only,
  • {but} also of the Gentiles?
  • beloved RO 09 25 As he saith also in Osee, I will call them my
  • people, which were not my people; and her beloved, which was not
  • {beloved}.
  • beloved RO 09 25 As he saith also in Osee, I will call them my
  • people, which were not my people; and her {beloved}, which was
  • not beloved.
  • be RO 09 26 And it shall come to pass, that] in the place where
  • it was said unto them, Ye are] not my people; there shall they
  • {be} called the children of the living God.
  • be RO 09 27 Esaias also crieth concerning Israel, Though the
  • number of the children of Israel be as the sand of the sea, a
  • remnant shall {be} saved:
  • be RO 09 27 Esaias also crieth concerning Israel, Though the
  • number of the children of Israel {be} as the sand of the sea, a
  • remnant shall be saved:
  • because RO 09 28 For he will finish the work, and cut it] short
  • in righteousness: {because} a short work will the Lord make upon
  • the earth.
  • been RO 09 29 And as Esaias said before, Except the Lord of
  • Sabaoth had left us a seed, we had been as Sodoma, and {been}
  • made like unto Gomorrha.
  • been RO 09 29 And as Esaias said before, Except the Lord of
  • Sabaoth had left us a seed, we had {been} as Sodoma, and been
  • made like unto Gomorrha.
  • before RO 09 29 And as Esaias said {before}, Except the Lord of
  • Sabaoth had left us a seed, we had been as Sodoma, and been made
  • like unto Gomorrha.
  • But RO 09 31 {But} Israel, which followed after the law of
  • righteousness, hath not attained to the law of righteousness.
  • by RO 09 32 Wherefore? Because they sought it] not by faith, but
  • as it were {by} the works of the law. For they stumbled at that
  • stumblingstone;
  • but RO 09 32 Wherefore? Because they sought it] not by faith,
  • {but} as it were by the works of the law. For they stumbled at
  • that stumblingstone;
  • by RO 09 32 Wherefore? Because they sought it] not {by} faith,
  • but as it were by the works of the law. For they stumbled at
  • that stumblingstone;
  • Because RO 09 32 Wherefore? {Because} they sought it] not by
  • faith, but as it were by the works of the law. For they stumbled
  • at that stumblingstone;
  • be RO 09 33 As it is written, Behold, I lay in Sion a
  • stumblingstone and rock of offence: and whosoever believeth on
  • him shall not {be} ashamed.
  • believeth RO 09 33 As it is written, Behold, I lay in Sion a
  • stumblingstone and rock of offence: and whosoever {believeth} on
  • him shall not be ashamed.
  • Behold RO 09 33 As it is written, {Behold}, I lay in Sion a
  • stumblingstone and rock of offence: and whosoever believeth on
  • him shall not be ashamed.
  • be RO 10 01 Brethren, my heart's desire and prayer to God for
  • Israel is, that they might {be} saved.
  • Brethren RO 10 01 {Brethren}, my heart's desire and prayer to
  • God for Israel is, that they might be saved.
  • but RO 10 02 For I bear them record that they have a zeal of God,
  • {but} not according to knowledge.
  • bear RO 10 02 For I {bear} them record that they have a zeal of
  • God, but not according to knowledge.
  • being RO 10 03 For they {being} ignorant of God's righteousness,
  • and going about to establish their own righteousness, have not
  • submitted themselves unto the righteousness of God.
  • believeth RO 10 04 For Christ is] the end of the law for
  • righteousness to every one that {believeth}.
  • by RO 10 05 For Moses describeth the righteousness which is of
  • the law, That the man which doeth those things shall live {by}
  • them.
  • bring RO 10 06 But the righteousness which is of faith speaketh
  • on this wise, Say not in thine heart, Who shall ascend into
  • heaven? that is, to {bring} Christ down from above]:)
  • But RO 10 06 {But} the righteousness which is of faith speaketh
  • on this wise, Say not in thine heart, Who shall ascend into
  • heaven? that is, to bring Christ down from above]:)
  • bring RO 10 07 Or, Who shall descend into the deep? that is, to
  • {bring} up Christ again from the dead.)
  • But RO 10 08 {But} what saith it? The word is nigh thee, even]
  • in thy mouth, and in thy heart: that is, the word of faith,
  • which we preach;
  • be RO 10 09 That if thou shalt confess with thy mouth the Lord
  • Jesus, and shalt believe in thine heart that God hath raised him
  • from the dead, thou shalt {be} saved.
  • believe RO 10 09 That if thou shalt confess with thy mouth the
  • Lord Jesus, and shalt {believe} in thine heart that God hath
  • raised him from the dead, thou shalt be saved.
  • believeth RO 10 10 For with the heart man {believeth} unto
  • righteousness; and with the mouth confession is made unto
  • salvation.
  • be RO 10 11 For the scripture saith, Whosoever believeth on him
  • shall not {be} ashamed.
  • believeth RO 10 11 For the scripture saith, Whosoever
  • {believeth} on him shall not be ashamed.
  • between RO 10 12 For there is no difference {between} the Jew
  • and the Greek: for the same Lord over all is rich unto all that
  • call upon him.
  • be RO 10 13 For whosoever shall call upon the name of the Lord
  • shall {be} saved.
  • believe RO 10 14 How then shall they call on him in whom they
  • have not believed? and how shall they {believe} in him of whom
  • they have not heard? and how shall they hear without a preacher?
  • believed RO 10 14 How then shall they call on him in whom they
  • have not {believed}? and how shall they believe in him of whom
  • they have not heard? and how shall they hear without a preacher?
  • bring RO 10 15 And how shall they preach, except they be sent?
  • as it is written, How beautiful are the feet of them that preach
  • the gospel of peace, and {bring} glad tidings of good things!
  • beautiful RO 10 15 And how shall they preach, except they be
  • sent? as it is written, How {beautiful} are the feet of them
  • that preach the gospel of peace, and bring glad tidings of good
  • things!
  • be RO 10 15 And how shall they preach, except they {be} sent? as
  • it is written, How beautiful are the feet of them that preach
  • the gospel of peace, and bring glad tidings of good things!
  • believed RO 10 16 But they have not all obeyed the gospel. For
  • Esaias saith, Lord, who hath {believed} our report?
  • But RO 10 16 {But} they have not all obeyed the gospel. For
  • Esaias saith, Lord, who hath believed our report?
  • by RO 10 17 So then faith cometh] by hearing, and hearing {by}
  • the word of God.
  • by RO 10 17 So then faith cometh] {by} hearing, and hearing by
  • the word of God.
  • But RO 10 18 {But} I say, Have they not heard? Yes verily, their
  • sound went into all the earth, and their words unto the ends of
  • the world.
  • by RO 10 19 But I say, Did not Israel know? First Moses saith, I
  • will provoke you to jealousy by them that are] no people, and]
  • {by} a foolish nation I will anger you.
  • by RO 10 19 But I say, Did not Israel know? First Moses saith, I
  • will provoke you to jealousy {by} them that are] no people, and]
  • by a foolish nation I will anger you.
  • But RO 10 19 {But} I say, Did not Israel know? First Moses saith,
  • I will provoke you to jealousy by them that are] no people,
  • and] by a foolish nation I will anger you.
  • bold RO 10 20 But Esaias is very {bold}, and saith, I was found
  • of them that sought me not; I was made manifest unto them that
  • asked not after me.
  • But RO 10 20 {But} Esaias is very bold, and saith, I was found
  • of them that sought me not; I was made manifest unto them that
  • asked not after me.
  • But RO 10 21 {But} to Israel he saith, All day long I have
  • stretched forth my hands unto a disobedient and gainsaying
  • people.
  • Benjamin RO 11 01 I say then, Hath God cast away his people? God
  • forbid. For I also am an Israelite, of the seed of Abraham, of]
  • the tribe of {Benjamin}.
  • Baal RO 11 04 But what saith the answer of God unto him? I have
  • reserved to myself seven thousand men, who have not bowed the
  • knee to the image of] {Baal}.
  • bowed RO 11 04 But what saith the answer of God unto him? I have
  • reserved to myself seven thousand men, who have not {bowed} the
  • knee to the image of] Baal.
  • But RO 11 04 {But} what saith the answer of God unto him? I have
  • reserved to myself seven thousand men, who have not bowed the
  • knee to the image of] Baal.
  • be RO 11 06 And if by grace, then is it] no more of works:
  • otherwise grace is no more grace. But if it {be}] of works, then
  • is it no more grace: otherwise work is no more work.
  • But RO 11 06 And if by grace, then is it] no more of works:
  • otherwise grace is no more grace. {But} if it be] of works, then
  • is it no more grace: otherwise work is no more work.
  • by RO 11 06 And if {by} grace, then is it] no more of works:
  • otherwise grace is no more grace. But if it be] of works, then
  • is it no more grace: otherwise work is no more work.
  • blinded RO 11 07 What then? Israel hath not obtained that which
  • he seeketh for; but the election hath obtained it, and the rest
  • were {blinded}
  • but RO 11 07 What then? Israel hath not obtained that which he
  • seeketh for; {but} the election hath obtained it, and the rest
  • were blinded
  • be RO 11 09 And David saith, Let their table {be} made a snare,
  • and a trap, and a stumblingblock, and a recompense unto them:
  • back RO 11 10 Let their eyes be darkened that they may not see,
  • and bow down their {back} alway.
  • bow RO 11 10 Let their eyes be darkened that they may not see,
  • and {bow} down their back alway.
  • be RO 11 10 Let their eyes {be} darkened that they may not see,
  • and bow down their back alway.
  • but RO 11 11 I say then, Have they stumbled that they should
  • fall? God forbid: {but} rather] through their fall salvation is
  • come] unto the Gentiles, for to provoke them to jealousy.
  • be RO 11 12 Now if the fall of them {be}] the riches of the
  • world, and the diminishing of them the riches of the Gentiles;
  • how much more their fulness?
  • by RO 11 14 If {by} any means I may provoke to emulation them
  • which are] my flesh, and might save some of them.
  • but RO 11 15 For if the casting away of them be] the reconciling
  • of the world, what shall] the receiving of them be], {but} life
  • from the dead?
  • be RO 11 15 For if the casting away of them be] the reconciling
  • of the world, what shall] the receiving of them {be}], but life
  • from the dead?
  • be RO 11 15 For if the casting away of them {be}] the
  • reconciling of the world, what shall] the receiving of them be],
  • but life from the dead?
  • branches RO 11 16 For if the firstfruit be] holy, the lump is]
  • also holy]: and if the root be] holy, so are] the {branches}.
  • be RO 11 16 For if the firstfruit be] holy, the lump is] also
  • holy]: and if the root {be}] holy, so are] the branches.
  • be RO 11 16 For if the firstfruit {be}] holy, the lump is] also
  • holy]: and if the root be] holy, so are] the branches.
  • being RO 11 17 And if some of the branches be broken off, and
  • thou, {being} a wild olive tree, wert grafted in among them, and
  • with them partakest of the root and fatness of the olive tree;
  • broken RO 11 17 And if some of the branches be {broken} off, and
  • thou, being a wild olive tree, wert grafted in among them, and
  • with them partakest of the root and fatness of the olive tree;
  • be RO 11 17 And if some of the branches {be} broken off, and
  • thou, being a wild olive tree, wert grafted in among them, and
  • with them partakest of the root and fatness of the olive tree;
  • branches RO 11 17 And if some of the {branches} be broken off,
  • and thou, being a wild olive tree, wert grafted in among them,
  • and with them partakest of the root and fatness of the olive
  • tree;
  • but RO 11 18 Boast not against the branches. But if thou boast,
  • thou bearest not the root, {but} the root thee.
  • bearest RO 11 18 Boast not against the branches. But if thou
  • boast, thou {bearest} not the root, but the root thee.
  • boast RO 11 18 Boast not against the branches. But if thou
  • {boast}, thou bearest not the root, but the root thee.
  • But RO 11 18 Boast not against the branches. {But} if thou boast,
  • thou bearest not the root, but the root thee.
  • branches RO 11 18 Boast not against the {branches}. But if thou
  • boast, thou bearest not the root, but the root thee.
  • Boast RO 11 18 {Boast} not against the branches. But if thou
  • boast, thou bearest not the root, but the root thee.
  • be RO 11 19 Thou wilt say then, The branches were broken off,
  • that I might {be} grafted in.
  • broken RO 11 19 Thou wilt say then, The branches were {broken}
  • off, that I might be grafted in.
  • branches RO 11 19 Thou wilt say then, The {branches} were broken
  • off, that I might be grafted in.
  • but RO 11 20 Well; because of unbelief they were broken off, and
  • thou standest by faith. Be not highminded, {but} fear:
  • Be RO 11 20 Well; because of unbelief they were broken off, and
  • thou standest by faith. {Be} not highminded, but fear:
  • by RO 11 20 Well; because of unbelief they were broken off, and
  • thou standest {by} faith. Be not highminded, but fear:
  • broken RO 11 20 Well; because of unbelief they were {broken} off,
  • and thou standest by faith. Be not highminded, but fear:
  • because RO 11 20 Well; {because} of unbelief they were broken
  • off, and thou standest by faith. Be not highminded, but fear:
  • branches RO 11 21 For if God spared not the natural {branches},
  • take heed] lest he also spare not thee.
  • be RO 11 22 Behold therefore the goodness and severity of God:
  • on them which fell, severity; but toward thee, goodness, if thou
  • continue in his] goodness: otherwise thou also shalt {be} cut
  • off.
  • but RO 11 22 Behold therefore the goodness and severity of God:
  • on them which fell, severity; {but} toward thee, goodness, if
  • thou continue in his] goodness: otherwise thou also shalt be cut
  • off.
  • Behold RO 11 22 {Behold} therefore the goodness and severity of
  • God: on them which fell, severity; but toward thee, goodness, if
  • thou continue in his] goodness: otherwise thou also shalt be cut
  • off.
  • be RO 11 23 And they also, if they abide not still in unbelief,
  • shall {be} grafted in: for God is able to graft them in again.
  • be RO 11 24 For if thou wert cut out of the olive tree which is
  • wild by nature, and wert grafted contrary to nature into a good
  • olive tree: how much more shall these, which be the natural
  • branches], {be} grafted into their own olive tree?
  • branches RO 11 24 For if thou wert cut out of the olive tree
  • which is wild by nature, and wert grafted contrary to nature
  • into a good olive tree: how much more shall these, which be the
  • natural {branches}], be grafted into their own olive tree?
  • be RO 11 24 For if thou wert cut out of the olive tree which is
  • wild by nature, and wert grafted contrary to nature into a good
  • olive tree: how much more shall these, which {be} the natural
  • branches], be grafted into their own olive tree?
  • by RO 11 24 For if thou wert cut out of the olive tree which is
  • wild {by} nature, and wert grafted contrary to nature into a
  • good olive tree: how much more shall these, which be the natural
  • branches], be grafted into their own olive tree?
  • be RO 11 25 For I would not, brethren, that ye should be
  • ignorant of this mystery, lest ye should be wise in your own
  • conceits; that blindness in part is happened to Israel, until
  • the fulness of the Gentiles {be} come in.
  • blindness RO 11 25 For I would not, brethren, that ye should be
  • ignorant of this mystery, lest ye should be wise in your own
  • conceits; that {blindness} in part is happened to Israel, until
  • the fulness of the Gentiles be come in.
  • be RO 11 25 For I would not, brethren, that ye should be
  • ignorant of this mystery, lest ye should {be} wise in your own
  • conceits; that blindness in part is happened to Israel, until
  • the fulness of the Gentiles be come in.
  • be RO 11 25 For I would not, brethren, that ye should {be}
  • ignorant of this mystery, lest ye should be wise in your own
  • conceits; that blindness in part is happened to Israel, until
  • the fulness of the Gentiles be come in.
  • brethren RO 11 25 For I would not, {brethren}, that ye should be
  • ignorant of this mystery, lest ye should be wise in your own
  • conceits; that blindness in part is happened to Israel, until
  • the fulness of the Gentiles be come in.
  • be RO 11 26 And so all Israel shall {be} saved: as it is written,
  • There shall come out of Sion the Deliverer, and shall turn away
  • ungodliness from Jacob:
  • beloved RO 11 28 As concerning the gospel, they are] enemies for
  • your sakes: but as touching the election, they are] {beloved}
  • for the fathers' sakes.
  • but RO 11 28 As concerning the gospel, they are] enemies for
  • your sakes: {but} as touching the election, they are] beloved
  • for the fathers' sakes.
  • believed RO 11 30 For as ye in times past have not {believed}
  • God, yet have now obtained mercy through their unbelief:
  • believed RO 11 31 Even so have these also now not {believed},
  • that through your mercy they also may obtain mercy.
  • both RO 11 33 O the depth of the riches {both} of the wisdom and
  • knowledge of God! how unsearchable are] his judgments, and his
  • ways past finding out!
  • been RO 11 34 For who hath known the mind of the Lord? or who
  • hath {been} his counsellor?
  • be RO 11 35 Or who hath first given to him, and it shall {be}
  • recompensed unto him again?
  • be RO 11 36 For of him, and through him, and to him, are] all
  • things: to whom {be}] glory for ever. Amen.
  • bodies RO 12 01 I beseech you therefore, brethren, by the
  • mercies of God, that ye present your {bodies} a living sacrifice,
  • holy, acceptable unto God, which is] your reasonable service.
  • by RO 12 01 I beseech you therefore, brethren, {by} the mercies
  • of God, that ye present your bodies a living sacrifice, holy,
  • acceptable unto God, which is] your reasonable service.
  • brethren RO 12 01 I beseech you therefore, {brethren}, by the
  • mercies of God, that ye present your bodies a living sacrifice,
  • holy, acceptable unto God, which is] your reasonable service.
  • beseech RO 12 01 I {beseech} you therefore, brethren, by the
  • mercies of God, that ye present your bodies a living sacrifice,
  • holy, acceptable unto God, which is] your reasonable service.
  • by RO 12 02 And be not conformed to this world: but be ye
  • transformed {by} the renewing of your mind, that ye may prove
  • what is] that good, and acceptable, and perfect, will of God.
  • be RO 12 02 And be not conformed to this world: but {be} ye
  • transformed by the renewing of your mind, that ye may prove what
  • is] that good, and acceptable, and perfect, will of God.
  • but RO 12 02 And be not conformed to this world: {but} be ye
  • transformed by the renewing of your mind, that ye may prove what
  • is] that good, and acceptable, and perfect, will of God.
  • be RO 12 02 And {be} not conformed to this world: but be ye
  • transformed by the renewing of your mind, that ye may prove what
  • is] that good, and acceptable, and perfect, will of God.
  • but RO 12 03 For I say, through the grace given unto me, to
  • every man that is among you, not to think of himself] more
  • highly than he ought to think; {but} to think soberly, according
  • as God hath dealt to every man the measure of faith.
  • body RO 12 04 For as we have many members in one {body}, and all
  • members have not the same office:
  • body RO 12 05 So we, being] many, are one {body} in Christ, and
  • every one members one of another.
  • being RO 12 05 So we, {being}] many, are one body in Christ, and
  • every one members one of another.
  • be RO 12 09 Let] love {be} without dissimulation. Abhor that
  • which is evil; cleave to that which is good.
  • brotherly RO 12 10 Be] kindly affectioned one to another with
  • {brotherly} love; in honour preferring one another;
  • Be RO 12 10 {Be}] kindly affectioned one to another with
  • brotherly love; in honour preferring one another;
  • business RO 12 11 Not slothful in {business}; fervent in spirit;
  • serving the Lord;
  • bless RO 12 14 Bless them which persecute you: {bless}, and
  • curse not.
  • Bless RO 12 14 {Bless} them which persecute you: bless, and
  • curse not.
  • Be RO 12 16 Be] of the same mind one toward another. Mind not
  • high things, but condescend to men of low estate. {Be} not wise
  • in your own conceits.
  • but RO 12 16 Be] of the same mind one toward another. Mind not
  • high things, {but} condescend to men of low estate. Be not wise
  • in your own conceits.
  • Be RO 12 16 {Be}] of the same mind one toward another. Mind not
  • high things, but condescend to men of low estate. Be not wise in
  • your own conceits.
  • be RO 12 18 If it {be} possible, as much as lieth in you, live
  • peaceably with all men.
  • but RO 12 19 Dearly beloved, avenge not yourselves, {but}
  • rather] give place unto wrath: for it is written, Vengeance is]
  • mine; I will repay, saith the Lord.
  • beloved RO 12 19 Dearly {beloved}, avenge not yourselves, but
  • rather] give place unto wrath: for it is written, Vengeance is]
  • mine; I will repay, saith the Lord.
  • but RO 12 21 Be not overcome of evil, {but} overcome evil with
  • good.
  • Be RO 12 21 {Be} not overcome of evil, but overcome evil with
  • good.
  • be RO 13 01 Let every soul be subject unto the higher powers.
  • For there is no power but of God: the powers that {be} are
  • ordained of God.
  • but RO 13 01 Let every soul be subject unto the higher powers.
  • For there is no power {but} of God: the powers that be are
  • ordained of God.
  • be RO 13 01 Let every soul {be} subject unto the higher powers.
  • For there is no power but of God: the powers that be are
  • ordained of God.
  • be RO 13 03 For rulers are not a terror to good works, but to
  • the evil. Wilt thou then not {be} afraid of the power? do that
  • which is good, and thou shalt have praise of the same:
  • but RO 13 03 For rulers are not a terror to good works, {but} to
  • the evil. Wilt thou then not be afraid of the power? do that
  • which is good, and thou shalt have praise of the same:
  • beareth RO 13 04 For he is the minister of God to thee for good.
  • But if thou do that which is evil, be afraid; for he {beareth}
  • not the sword in vain: for he is the minister of God, a revenger
  • to execute] wrath upon him that doeth evil.
  • be RO 13 04 For he is the minister of God to thee for good. But
  • if thou do that which is evil, {be} afraid; for he beareth not
  • the sword in vain: for he is the minister of God, a revenger to
  • execute] wrath upon him that doeth evil.
  • But RO 13 04 For he is the minister of God to thee for good.
  • {But} if thou do that which is evil, be afraid; for he beareth
  • not the sword in vain: for he is the minister of God, a revenger
  • to execute] wrath upon him that doeth evil.
  • but RO 13 05 Wherefore ye] must needs be subject, not only for
  • wrath, {but} also for conscience sake.
  • be RO 13 05 Wherefore ye] must needs {be} subject, not only for
  • wrath, but also for conscience sake.
  • but RO 13 08 Owe no man any thing, {but} to love one another:
  • for he that loveth another hath fulfilled the law.
  • briefly RO 13 09 For this, Thou shalt not commit adultery, Thou
  • shalt not kill, Thou shalt not steal, Thou shalt not bear false
  • witness, Thou shalt not covet; and if there be] any other
  • commandment, it is {briefly} comprehended in this saying, namely,
  • Thou shalt love thy neighbour as thyself.
  • be RO 13 09 For this, Thou shalt not commit adultery, Thou shalt
  • not kill, Thou shalt not steal, Thou shalt not bear false
  • witness, Thou shalt not covet; and if there {be}] any other
  • commandment, it is briefly comprehended in this saying, namely,
  • Thou shalt love thy neighbour as thyself.
  • bear RO 13 09 For this, Thou shalt not commit adultery, Thou
  • shalt not kill, Thou shalt not steal, Thou shalt not {bear}
  • false witness, Thou shalt not covet; and if there be] any other
  • commandment, it is briefly comprehended in this saying, namely,
  • Thou shalt love thy neighbour as thyself.
  • believed RO 13 11 And that, knowing the time, that now it is]
  • high time to awake out of sleep: for now is] our salvation
  • nearer than when we {believed}.
  • But RO 13 14 {But} put ye on the Lord Jesus Christ, and make not
  • provision for the flesh, to fulfil] the lusts thereof].
  • but RO 14 01 Him that is weak in the faith receive ye, {but}]
  • not to doubtful disputations.
  • believeth RO 14 02 For one {believeth} that he may eat all
  • things: another, who is weak, eateth herbs.
  • be RO 14 04 Who art thou that judgest another man's servant? to
  • his own master he standeth or falleth. Yea, he shall {be} holden
  • up: for God is able to make him stand.
  • be RO 14 05 One man esteemeth one day above another: another
  • esteemeth every day alike]. Let every man {be} fully persuaded
  • in his own mind.
  • both RO 14 09 For to this end Christ both died, and rose, and
  • revived, that he might be Lord {both} of the dead and living.
  • be RO 14 09 For to this end Christ both died, and rose, and
  • revived, that he might {be} Lord both of the dead and living.
  • both RO 14 09 For to this end Christ {both} died, and rose, and
  • revived, that he might be Lord both of the dead and living.
  • before RO 14 10 But why dost thou judge thy brother? or why dost
  • thou set at nought thy brother? for we shall all stand {before}
  • the judgment seat of Christ.
  • brother RO 14 10 But why dost thou judge thy brother? or why
  • dost thou set at nought thy {brother}? for we shall all stand
  • before the judgment seat of Christ.
  • brother RO 14 10 But why dost thou judge thy {brother}? or why
  • dost thou set at nought thy brother? for we shall all stand
  • before the judgment seat of Christ.
  • But RO 14 10 {But} why dost thou judge thy brother? or why dost
  • thou set at nought thy brother? for we shall all stand before
  • the judgment seat of Christ.
  • bow RO 14 11 For it is written, As] I live, saith the Lord,
  • every knee shall {bow} to me, and every tongue shall confess to
  • God.
  • brother's RO 14 13 Let us not therefore judge one another any
  • more: but judge this rather, that no man put a stumblingblock or
  • an occasion to fall in his] {brother's} way.
  • but RO 14 13 Let us not therefore judge one another any more:
  • {but} judge this rather, that no man put a stumblingblock or an
  • occasion to fall in his] brother's way.
  • be RO 14 14 I know, and am persuaded by the Lord Jesus, that
  • there is] nothing unclean of itself: but to him that esteemeth
  • any thing to {be} unclean, to him it is] unclean.
  • but RO 14 14 I know, and am persuaded by the Lord Jesus, that
  • there is] nothing unclean of itself: {but} to him that esteemeth
  • any thing to be unclean, to him it is] unclean.
  • by RO 14 14 I know, and am persuaded {by} the Lord Jesus, that
  • there is] nothing unclean of itself: but to him that esteemeth
  • any thing to be unclean, to him it is] unclean.
  • be RO 14 15 But if thy brother {be} grieved with thy] meat, now
  • walkest thou not charitably. Destroy not him with thy meat, for
  • whom Christ died.
  • brother RO 14 15 But if thy {brother} be grieved with thy] meat,
  • now walkest thou not charitably. Destroy not him with thy meat,
  • for whom Christ died.
  • But RO 14 15 {But} if thy brother be grieved with thy] meat, now
  • walkest thou not charitably. Destroy not him with thy meat, for
  • whom Christ died.
  • be RO 14 16 Let not then your good {be} evil spoken of:
  • but RO 14 17 For the kingdom of God is not meat and drink; {but}
  • righteousness, and peace, and joy in the Holy Ghost.
  • but RO 14 20 For meat destroy not the work of God. All things
  • indeed are] pure; {but} it is] evil for that man who eateth with
  • offence.
  • brother RO 14 21 It is] good neither to eat flesh, nor to drink
  • wine, nor any thing] whereby thy {brother} stumbleth, or is
  • offended, or is made weak.
  • before RO 14 22 Hast thou faith? have it] to thyself {before}
  • God. Happy is] he that condemneth not himself in that thing
  • which he alloweth.
  • because RO 14 23 And he that doubteth is damned if he eat,
  • {because} he eateth] not of faith: for whatsoever is] not of
  • faith is sin.
  • bear RO 15 01 We then that are strong ought to {bear} the
  • infirmities of the weak, and not to please ourselves.
  • but RO 15 03 For even Christ pleased not himself; {but}, as it
  • is written, The reproaches of them that reproached thee fell on
  • me.
  • be RO 15 05 Now the God of patience and consolation grant you to
  • {be} likeminded one toward another according to Christ Jesus:
  • be RO 15 12 And again, Esaias saith, There shall {be} a root of
  • Jesse, and he that shall rise to reign over the Gentiles; in him
  • shall the Gentiles trust.
  • believing RO 15 13 Now the God of hope fill you with all joy and
  • peace in {believing}, that ye may abound in hope, through the
  • power of the Holy Ghost.
  • brethren RO 15 14 And I myself also am persuaded of you, my
  • {brethren}, that ye also are full of goodness, filled with all
  • knowledge, able also to admonish one another.
  • because RO 15 15 Nevertheless, brethren, I have written the more
  • boldly unto you in some sort, as putting you in mind, {because}
  • of the grace that is given to me of God,
  • boldly RO 15 15 Nevertheless, brethren, I have written the more
  • {boldly} unto you in some sort, as putting you in mind, because
  • of the grace that is given to me of God,
  • brethren RO 15 15 Nevertheless, {brethren}, I have written the
  • more boldly unto you in some sort, as putting you in mind,
  • because of the grace that is given to me of God,
  • by RO 15 16 That I should be the minister of Jesus Christ to the
  • Gentiles, ministering the gospel of God, that the offering up of
  • the Gentiles might be acceptable, being sanctified {by} the Holy
  • Ghost.
  • being RO 15 16 That I should be the minister of Jesus Christ to
  • the Gentiles, ministering the gospel of God, that the offering
  • up of the Gentiles might be acceptable, {being} sanctified by
  • the Holy Ghost.
  • be RO 15 16 That I should be the minister of Jesus Christ to the
  • Gentiles, ministering the gospel of God, that the offering up of
  • the Gentiles might {be} acceptable, being sanctified by the Holy
  • Ghost.
  • be RO 15 16 That I should {be} the minister of Jesus Christ to
  • the Gentiles, ministering the gospel of God, that the offering
  • up of the Gentiles might be acceptable, being sanctified by the
  • Holy Ghost.
  • by RO 15 18 For I will not dare to speak of any of those things
  • which Christ hath not wrought by me, to make the Gentiles
  • obedient, {by} word and deed,
  • by RO 15 18 For I will not dare to speak of any of those things
  • which Christ hath not wrought {by} me, to make the Gentiles
  • obedient, by word and deed,
  • by RO 15 19 Through mighty signs and wonders, {by} the power of
  • the Spirit of God; so that from Jerusalem, and round about unto
  • Illyricum, I have fully preached the gospel of Christ.
  • build RO 15 20 Yea, so have I strived to preach the gospel, not
  • where Christ was named, lest I should {build} upon another man's
  • foundation:
  • But RO 15 21 {But} as it is written, To whom he was not spoken
  • of, they shall see: and they that have not heard shall
  • understand.
  • been RO 15 22 For which cause also I have {been} much hindered
  • from coming to you.
  • But RO 15 23 {But} now having no more place in these parts, and
  • having a great desire these many years to come unto you;
  • be RO 15 24 Whensoever I take my journey into Spain, I will come
  • to you: for I trust to see you in my journey, and to be brought
  • on my way thitherward by you, if first I {be} somewhat filled
  • with your company].
  • by RO 15 24 Whensoever I take my journey into Spain, I will come
  • to you: for I trust to see you in my journey, and to be brought
  • on my way thitherward {by} you, if first I be somewhat filled
  • with your company].
  • brought RO 15 24 Whensoever I take my journey into Spain, I will
  • come to you: for I trust to see you in my journey, and to be
  • {brought} on my way thitherward by you, if first I be somewhat
  • filled with your company].
  • be RO 15 24 Whensoever I take my journey into Spain, I will come
  • to you: for I trust to see you in my journey, and to {be}
  • brought on my way thitherward by you, if first I be somewhat
  • filled with your company].
  • But RO 15 25 {But} now I go unto Jerusalem to minister unto the
  • saints.
  • been RO 15 27 It hath pleased them verily; and their debtors
  • they are. For if the Gentiles have {been} made partakers of
  • their spiritual things, their duty is also to minister unto them
  • in carnal things.
  • by RO 15 28 When therefore I have performed this, and have
  • sealed to them this fruit, I will come {by} you into Spain.
  • blessing RO 15 29 And I am sure that, when I come unto you, I
  • shall come in the fulness of the {blessing} of the gospel of
  • Christ.
  • brethren RO 15 30 Now I beseech you, {brethren}, for the Lord
  • Jesus Christ's sake, and for the love of the Spirit, that ye
  • strive together with me in your] prayers to God for me;
  • beseech RO 15 30 Now I {beseech} you, brethren, for the Lord
  • Jesus Christ's sake, and for the love of the Spirit, that ye
  • strive together with me in your] prayers to God for me;
  • be RO 15 31 That I may be delivered from them that do not
  • believe in Judaea; and that my service which I have] for
  • Jerusalem may {be} accepted of the saints;
  • believe RO 15 31 That I may be delivered from them that do not
  • {believe} in Judaea; and that my service which I have] for
  • Jerusalem may be accepted of the saints;
  • be RO 15 31 That I may {be} delivered from them that do not
  • believe in Judaea; and that my service which I have] for
  • Jerusalem may be accepted of the saints;
  • be RO 15 32 That I may come unto you with joy by the will of God,
  • and may with you {be} refreshed.
  • by RO 15 32 That I may come unto you with joy {by} the will of
  • God, and may with you be refreshed.
  • be RO 15 33 Now the God of peace {be}] with you all. Amen.
  • been RO 16 02 That ye receive her in the Lord, as becometh
  • saints, and that ye assist her in whatsoever business she hath
  • need of you: for she hath {been} a succourer of many, and of
  • myself also.
  • business RO 16 02 That ye receive her in the Lord, as becometh
  • saints, and that ye assist her in whatsoever {business} she hath
  • need of you: for she hath been a succourer of many, and of
  • myself also.
  • becometh RO 16 02 That ye receive her in the Lord, as {becometh}
  • saints, and that ye assist her in whatsoever business she hath
  • need of you: for she hath been a succourer of many, and of
  • myself also.
  • but RO 16 04 Who have for my life laid down their own necks:
  • unto whom not only I give thanks, {but} also all the churches of
  • the Gentiles.
  • bestowed RO 16 06 Greet Mary, who {bestowed} much labour on us.
  • before RO 16 07 Salute Andronicus and Junia, my kinsmen, and my
  • fellowprisoners, who are of note among the apostles, who also
  • were in Christ {before} me.
  • beloved RO 16 08 Greet Amplias my {beloved} in the Lord.
  • beloved RO 16 09 Salute Urbane, our helper in Christ, and
  • Stachys my {beloved}.
  • be RO 16 11 Salute Herodion my kinsman. Greet them that {be} of
  • the household] of Narcissus, which are in the Lord.
  • beloved RO 16 12 Salute Tryphena and Tryphosa, who labour in the
  • Lord. Salute the {beloved} Persis, which laboured much in the
  • Lord.
  • brethren RO 16 14 Salute Asyncritus, Phlegon, Hermas, Patrobas,
  • Hermes, and the {brethren} which are with them.
  • brethren RO 16 17 Now I beseech you, {brethren}, mark them which
  • cause divisions and offences contrary to the doctrine which ye
  • have learned; and avoid them.
  • beseech RO 16 17 Now I {beseech} you, brethren, mark them which
  • cause divisions and offences contrary to the doctrine which ye
  • have learned; and avoid them.
  • by RO 16 18 For they that are such serve not our Lord Jesus
  • Christ, but their own belly; and {by} good words and fair
  • speeches deceive the hearts of the simple.
  • belly RO 16 18 For they that are such serve not our Lord Jesus
  • Christ, but their own {belly}; and by good words and fair
  • speeches deceive the hearts of the simple.
  • but RO 16 18 For they that are such serve not our Lord Jesus
  • Christ, {but} their own belly; and by good words and fair
  • speeches deceive the hearts of the simple.
  • but RO 16 19 For your obedience is come abroad unto all men]. I
  • am glad therefore on your behalf: {but} yet I would have you
  • wise unto that which is good, and simple concerning evil.
  • behalf RO 16 19 For your obedience is come abroad unto all men].
  • I am glad therefore on your {behalf}: but yet I would have you
  • wise unto that which is good, and simple concerning evil.
  • be RO 16 20 And the God of peace shall bruise Satan under your
  • feet shortly. The grace of our Lord Jesus Christ {be}] with you.
  • Amen.
  • bruise RO 16 20 And the God of peace shall {bruise} Satan under
  • your feet shortly. The grace of our Lord Jesus Christ be] with
  • you. Amen.
  • brother RO 16 23 Gaius mine host, and of the whole church,
  • saluteth you. Erastus the chamberlain of the city saluteth you,
  • and Quartus a {brother}.
  • be RO 16 24 The grace of our Lord Jesus Christ {be}] with you
  • all. Amen.
  • began RO 16 25 Now to him that is of power to stablish you
  • according to my gospel, and the preaching of Jesus Christ,
  • according to the revelation of the mystery, which was kept
  • secret since the world {began},
  • by RO 16 26 But now is made manifest, and {by} the scriptures of
  • the prophets, according to the commandment of the everlasting
  • God, made known to all nations for the obedience of faith:
  • But RO 16 26 {But} now is made manifest, and by the scriptures
  • of the prophets, according to the commandment of the everlasting
  • God, made known to all nations for the obedience of faith:
  • be RO 16 27 To God only wise, {be}] glory through Jesus Christ
  • for ever. Amen.