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2:49 How is it that ye sought me? wist ye not that I must be
about my Father's business?
4:4 It is written, That man shall not live by bread alone, but
by every word of God.
4:8 Get thee behind me, Satan: for it is written, Thou shalt
worship the Lord thy God, and him only shalt thou serve.
4:12 It is said, Thou shalt not tempt the Lord thy God.
4:18 The Spirit of the Lord [is] upon me, because he hath
anointed me to preach the gospel to the poor; he hath sent me to
heal the brokenhearted, to preach deliverance to the captives,
and recovering of sight to the blind, to set at liberty them
that are bruised,
4:19 To preach the acceptable year of the Lord.
4:21 This day is this scripture fulfilled in your ears.
4:23 Ye will surely say unto me this proverb, Physician, heal
thyself: whatsoever we have heard done in Capernaum, do also
here in thy country.
4:24 Verily, I say unto you, No prophet is accepted in his own
country.
4:25 But I tell you of a truth, many widows were in Israel in
the days of Elias, when the heaven was shut up three years and
six months, when great famine was throughout all the land;
4:26 But unto none of them was Elias sent, save unto Sarepta,
[a city] of Sidon, unto a woman [that was] a widow.
4:27 And many lepers were in Israel in the time of Eliseus the
prophet; and none of them was cleansed, saving Naaman the Syrian.
4:35 Hold thy peace, and come out of him.
4:43 I must preach the kingdom of God to other cities also: for
therefore am I sent.
5:4 Launch out into the deep, and let down your nets for a
draught.
5:10 Fear not; from henceforth thou shalt catch men.
5:13 IŤ will: be thou clean.Ť 5:14 tell no man: but go, and
show thyself to the priest, and offer for thy cleansing,
according as Moses commanded, for a testimony unto them.
5:20 Man, thy sins are forgiven thee.
5:22 What reason ye in your hearts?
5:23 Whether is easier, to say, Thy sins be forgiven thee; or
to say, Rise up and walk?
5:24 But that ye may know that the Son of man hath power upon
earth to forgive sins, (he said unto the sick of the palsy,) I
say unto thee, Arise, and take up thy couch, and go into thine
house.
5:27 Follow me.
5:31 They that are whole need not a physician; but they that
are sick.
5:32 I came not to call the righteous, but sinners to
repentance.
5:34 Can ye make the children of the bridechamber fast, while
the bridegroom is with them?
5:35 But the days will come, when the bridegroom shall be taken
away from them, and then shall they fast in those days.
5:36 No man putteth a piece of a new garment upon an old; if
otherwise, then both the new maketh a rent, and the piece that
was [taken] out of the new agreeth not with the old.
5:37 And no man putteth new wine into old bottles; else the new
wine will burst the bottles, and be spilled, and the bottles
shall perish.
5:38 But new wine must be put into new bottles; and both are
preserved.
5:39 No man also having drunk old [wine] straightway desireth
new: for he saith, The old is better.
6:3 Have ye not read so much as this, what David did, when
himself was an hungered, and they which were with him;
6:4 How he went into the house of God, and did take and eat the
showbread, and gave also to them that were with him; which it is
not lawful to eat but for the priests alone?
6:5 That the Son of man is Lord also of the sabbath.
6:8 Rise up, and stand forth in the midst.
6:9 I will ask you one thing; Is it lawful on the sabbath days
to do good, or to do evil? to save life, or to destroy [it]?
6:10 Stretch forth thy hand.
6:20 Blessed [be ye] poor: for yours is the kingdom of God.
6:21 Blessed [are ye] that hunger now: for ye shall be filled.
Blessed [are ye] that weep now: for ye shall laugh.
6:22 Blessed are ye, when men shall hate you, and when they
shall separate you [from their company], and shall reproach
[you], and cast out your name as evil, for the Son of man's sake.
6:23 Rejoice ye in that day, and leap for joy: for, behold,
your reward [is] great in heaven: for in the like manner did
their fathers unto the prophets.
6:24 But woe unto you that are rich! for ye have received your
consolation.
6:25 Woe unto you that are full! for ye shall hunger. Woe unto
you that laugh now! for ye shall mourn and weep.
6:26 Woe unto you, when all men shall speak well of you! for so
did their fathers to the false prophets.
6:27 But I say unto you which hear, Love your enemies, do good
to them which hate you,
6:28 Bless them that curse you, and pray for them which
despitefully use you.
6:29 And unto him that smiteth thee on the [one] cheek offer
also the other; and him that taketh away thy cloak forbid not
[to take thy] coat also.
6:30 Give to every man that asketh of thee; and of him that
taketh away thy goods ask [them] not again.
6:31 And as ye would that men should do to you, do ye also to
them likewise.
6:32 For if ye love them which love you, what thank have ye?
for sinners also love those that love them.
6:33 And if ye do good to them which do good to you, what thank
have ye? for sinners also do even the same.
6:34 And if ye lend [to them] of whom ye hope to receive, what
thank have ye? for sinners also lend to sinners, to receive as
much again.
6:35 But love ye your enemies, and do good, and lend, hoping
for nothing again; and your reward shall be great, and ye shall
be the children of the Highest: for he is kind unto the
unthankful and [to] the evil.
6:36 Be ye therefore merciful, as your Father also is merciful.
6:37 Judge not, and ye shall not be judged: condemn not, and ye
shall not be condemned: forgive, and ye shall be forgiven:
6:38 Give, and it shall be given unto you; good measure,
pressed down, and shaken together, and running over, shall men
give into your bosom. For with the same measure that ye mete
withal it shall be measured to you again.
6:39 Can the blind lead the blind? shall they not both fall
into the ditch?
6:40 The disciple is not above his master: but every one that
is perfect shall be as his master.
6:41 And why beholdest thou the mote that is in thy brother's
eye, but perceivest not the beam that is in thine own eye?
6:42 Either how canst thou say to thy brother, Brother, let me
pull out the mote that is in thine eye, when thou thyself
beholdest not the beam that is in thine own eye? Thou hypocrite,
cast out first the beam out of thine own eye, and then shalt
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