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Mkj 1:15 The time is fulfilled, and the kingdom of God is at
hand: repent ye, and believe the gospel.
Mkj 1:17 Come ye after me, and I will make you to become
fishers of men.
Mkj 1:25 Hold thy peace, and come out of him.
Mkj 1:38 Let us go into the next towns, that I may preach there
also: for therefore came I forth.
Mkj 1:41 I will; be thou clean.
Mkj 1:44 See thou say nothing to any man: but go thy way, show
thyself to the priest, and offer for thy cleansing those things
which Moses commanded, for a testimony unto them.
Mkj 2:5 Son, thy sins be forgiven thee.
Mkj 2:8 Why reason ye these things in your hearts?
Mkj 2:9 Whether is it easier to say to the sick of the palsy,
[Thy] sins be forgiven thee; or to say, Arise, and take up thy
bed, and walk?
Mkj 2:10 But that ye may know that the Son of man hath power on
earth to forgive sins, (he saith to the sick of the palsy,)
Mkj 2:11 I say unto thee, Arise, and take up thy bed, and go
thy way into thine house.
Mkj 2:14 Follow me.
Mkj 2:17 They that are whole have no need of the physician, but
they that are sick: I came not to call the righteous, but
sinners to repentance.
Mkj 2:19 Can the children of the bridechamber fast, while the
bridegroom is with them? as long as they have the bridegroom
with them, they cannot fast.
Mkj 2:20 But the days will come, when the bridegroom shall be
taken away from them, and then shall they fast in those days.
Mkj 2:21 No man also seweth a piece of new cloth on an old
garment: else the new piece that filled it up taketh away from
the old, and the rent is made worse.
Mkj 2:22 And no man putteth new wine into old bottles: else the
new wine doth burst the bottles, and the wine is spilled, and
the bottles will be marred: but new wine must be put into new
bottles.
Mkj 2:25 Have ye never read what David did, when he had need,
and was an hungred, he, and they that were with him?
Mkj 2:26 How he went into the house of God in the days of
Abiathar the high priest, and did eat the showbread, which is
not lawful to eat but for the priests, and gave also to them
which were with him?
Mkj 2:27 The sabbath was made for man, and not man for the
sabbath:
Mkj 2:28 Therefore the Son of man is Lord also of the sabbath.
Mkj 3:3 Stand forth.
Mkj 3:4 Is it lawful to do good on the sabbath days, or to do
evil? to save life, or to kill?
Mkj 3:5 Stretch forth thine hand.
Mkj 3:23 How can Satan cast out Satan?
Mkj 3:24 And if a kingdom be divided against itself, that
kingdom cannot stand.
Mkj 3:25 And if a house be divided against itself, that house
cannot stand.
Mkj 3:26 And if Satan rise up against himself, and be divided,
he cannot stand, but hath an end.
Mkj 3:27 No man can enter into a strong man's house, and spoil
his goods, except he will first bind the strong man; and then
he will spoil his house.
Mkj 3:28 Verily I say unto you, All sins shall be forgiven unto
the sons of men, and blasphemies wherewith soever they shall
blaspheme:
Mkj 3:29 But he that shall blaspheme against the Holy Ghost
hath never forgiveness, but is in danger of eternal damnation:
Mkj 3:33 Who is my mother, or my brethren?
Mkj 3:34 Behold my mother and my brethren!
Mkj 3:35 For whosoever shall do the will of God, the same is my
brother, and my sister, and mother.
Mkj 4:3 Hearken; Behold, there went out a sower to sow:
Mkj 4:4 And it came to pass, as he sowed, some fell by the way
side, and the fowls of the air came and devoured it up.
Mkj 4:5 And some fell on stony ground, where it had not much
earth; and immediately it sprang up, because it had no depth of
earth:
Mkj 4:6 But when the sun was up, it was scorched; and because
it had no root, it withered away.
Mkj 4:7 And some fell among thorns, and the thorns grew up, and
choked it, and it yielded no fruit.
Mkj 4:8 And other fell on good ground, and did yield fruit that
sprang up and increased; and brought forth, some thirty, and
some sixty, and some an hundred.
Mkj 4:9 He that hath ears to hear, let him hear.
Mkj 4:11 And he said unto them, Unto you it is given to know
the mystery of the kingdom of God: but unto them that are
without, all [these] things are done in parables:
Mkj 4:12 That seeing they may see, and not perceive; and
hearing they may hear, and not understand; lest at any time
they should be converted, and [their] sins should be forgiven
them.
Mkj 4:13 Know ye not this parable? and how then will ye know
all parables?
Mkj 4:14 The sower soweth the word.
Mkj 4:15 And these are they by the way side, where the word is
sown; but when they have heard, Satan cometh immediately, and
taketh away the word that was sown in their hearts.
Mkj 4:16 And these are they likewise which are sown on stony
ground; who, when they have heard the word, immediately receive
it with gladness;
Mkj 4:17 And have no root in themselves, and so endure but for
a time: afterward, when affliction or persecution ariseth for
the word's sake, immediately they are offended.
Mkj 4:18 And these are they which are sown among thorns; such
as hear the word,
Mkj 4:19 And the cares of this world, and the deceitfulness of
riches, and the lusts of other things entering in, choke the
word, and it becometh unfruitful.
Mkj 4:20 And these are they which are sown on good ground; such
as hear the word, and receive [it], and bring forth fruit, some
thirtyfold, some sixty, and some an hundred.
Mkj 4:21 Is a candle brought to be put under a bushel, or under
a bed? and not to be set on a candlestick?
Mkj 4:22 For there is nothing hid, which shall not be
manifested; neither was any thing kept secret, but that it
should come abroad.
Mkj 4:23 If any man have ears to hear, let him hear.
Mkj 4:24 Take heed what ye hear: with what measure ye mete, it
shall be measured to you: and unto you that hear shall more be
given.
Mkj 4:25 For he that hath, to him shall be given: and he that
hath not, from him shall be taken even that which he hath.
Mkj 4:26 So is the kingdom of God, as if a man should cast seed
into the ground;
Mkj 4:27 And should sleep, and rise night and day, and the seed
should spring and grow up, he knoweth not how.
Mkj 4:28 For the earth bringeth forth fruit of herself; first
the blade, then the ear, after that the full corn in the ear.
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