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*2106. eudokeo {yoo-dok-eh'-o}; from 2095 and 1380; to think
well of, i.e. approve (an act); specially, to approbate (a
person or thing): --think good, (be well) please(-d), be the
good (have, take) pleasure, be willing.[ql
*2111. euthetos {yoo'-thet-os}; from 2095 and a derivative of
5087; well placed, i.e. (figuratively) appropriate: --fit, meet.
[ql
*2112. eutheos {yoo-theh'-oce}; adverb from 2117; directly, i.e.
at once or soon: --anon, as soon as, forthwith, immediately,
shortly, straightway.[ql
*2117. euthus {yoo-thoos'}; perhaps from 2095 and 5087; straight,
i.e. (literally) level, or (figuratively) true; adverbially (of
time) at once: --anon, by and by, forthwith, immediately,
straightway.[ql
*2119. eukaireo {yoo-kahee-reh'-o}; from 2121; to have good time,
i.e. opportunity or leisure: --have leisure (convenient time),
spend time.[ql
*2121. eukairos {yoo'-kahee-ros}; from 2095 and 2540; well-timed,
i.e. opportune: --convenient, in time of need.[ql
*2122. eukairos {yoo-kah'-ee-roce}; adverb from 2121;
opportunely: --conveniently, in season.[ql
*2123. eukopoteros {yoo-kop-o'-ter-os}; comparative of a
compound of 2095 and 2873; better for toil, i.e. more facile: --
easier.[ql
*2127. eulogeo {yoo-log-eh'-o}; from a compound of 2095 and 3056;
to speak well of, i.e. (religiously) to bless (thank or invoke
a benediction upon, prosper): --bless, praise.[ql
*2128. eulogetos {yoo-log-ay-tos'}; from 2127; adorable: --
blessed.[ql
*2147. heurisko {hyoo-ris'-ko}; a prolonged form of a primary
heuro {hyoo'-ro}; which (together with another cognate form
heureo {hyoo-reh'-o}) is used for it in all the tenses except
the present and imperfect; to find (literally or figuratively): -
-find, get, obtain, perceive, see.[ql
*2158. euschemon {yoo-skhay'-mone}; from 2095 and 4976; well-
formed, i.e. (figuratively) decorous, noble (in rank): --comely,
honourable.[ql
*2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be
grateful, i.e. (actively) to express gratitude (towards);
specially, to say grace at a meal: --(give) thank(-ful, -s).[ql
*2176. euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly,
well-named (good-omened), i.e. the left (which was the lucky
side among the pagen Greeks); neuter as adverbial, at the left
hand: --(on the) left.[ql
*2188. ephphatha {ef-fath-ah'}; of Aramaic origin [6606]; be
opened!: --Ephphatha.[ql
*2190. echthros {ech-thros'}; from a primary echtho (to hate);
hateful (passively, odious, or actively, hostile); usually as a
noun, an adversary (especially Satan): --enemy, foe.[ql
*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-
o}; used in certain tenses only); a primary verb; to hold (used
in very various applications, literally or figuratively, direct
or remote; such as possessions; ability, contiuity, relation, or
condition): --be (able, X hold, possessed with), accompany, +
begin to amend, can(+ -not), X conceive, count, diseased, do +
eat, + enjoy, + fear, following, have, hold, keep, + lack, + go
to law, lie, + must needs, + of necessity, + need, next, +
recover, + reign, + rest, + return, X sick, take for, + tremble,
+ uncircumcised, use.[ql
*2193. heos {heh'-oce}; of uncertain affinity; a conjunction,
preposition and adverb of continuance, until (of time and place):
--even (until, unto), (as) far (as), how long, (un-)til(-l),
(hither-, un-, up) to, while(-s).[ql
*2198. zao {dzah'-o}; a primary verb; to live (literally or
figuratively): --life(-time), (a-)live(-ly), quick.[ql
*2199. Zebedaios {dzeb-ed-ah'-yos}; of Hebrew origin [compare
2067]; Zebedaeus, an Israelite: --Zebedee.[ql
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