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*0102. adunatos {ad-oo'-nat-os}; from 1 (as a negative particle)
and 1415; unable, i.e. weak (literally or figuratively);
passively, impossible: --could not do, impossible, impotent, not
possible, weak.[ql
*0104. aei {ah-eye'}; from an obsolete primary noun (apparently
meaning continued duration); "ever,"by qualification regularly;
by implication, earnestly; --always, ever.[ql
*0106. azumos {ad'-zoo-mos}; from 1 (as a negative particle) and
2219; unleavened, i.e. (figuratively) uncorrupted; (in the
neutral plural) specially (by implication) the Passover week: --
unleavened (bread).[ql
*0111. athemitos {ath-em'-ee-tos}; from 1 (as a negative
particle) and a derivative of themis (statute; from the base of
5087); illegal; by implication, flagitious: --abominable,
unlawful thing.[ql
*0114. atheteo {ath-et-eh'-o}; from a compound of 1 (as a
negative particle) and a derivative of 5087; to set aside, i.e.
(by implication) to disesteem, neutralize or violate: --cast off,
despise, disannul, frustrate, bring to nought, reject.[ql
*0129. haima {hah'-ee-mah}; of uncertain derivation; blood,
literally (of men or animals), figuratively (the juice of
grapes) or specially (the atoning blood of Christ); by
implication bloodshed, also kindred: --blood.[ql
*0142. airo {ah'-ee-ro}; a primary root; to lift up; by
implication, to take up or away; figuratively, to raise (the
voice), keep in suspense (the mind), specially, to sail away (i.
e. weigh anchor); by Hebraism [compare 5375] to expiate sin: --
away with, bear (up), carry, lift up, loose, make to doubt, put
away, remove, take (away, up).[ql
*0154. aiteo {ahee-teh'-o}; of uncertain derivation; to ask (in
genitive case): --ask, beg, call for, crave, desire, require.
Compare 4441.[ql
*0156. aitia {ahee-tee'-a}; from the same as 154; a cause (as if
asked for), i.e. (logical) reason (motive, matter), (legal)
crime (alleged or proved): --accusation, case, cause, crime,
fault, [wh-]ere[-fore].[ql
*0165. aion {ahee-ohn'}; from the same as 104; properly, an age;
by extension, perpetuity (also past); by implication, the world;
specially (Jewish) a Messianic period (present or future): --age,
course, eternal, (for) ever(-more), [n-]ever, (beginning of the
, while the) world (began, without end). Compare 5550.[ql
*0166. aionios {ahee-o'-nee-os}; from 165; perpetual (also used
of past time, or past and future as well): --eternal, for ever,
everlasting, world (began).[ql
*0169. akathartos {ak-ath'-ar-tos}; from 1 (as a negative
particle) and a presumed derivative of 2508 (meaning cleansed);
impure (ceremonially, morally [lewd] or specially, [demonic]): --
foul, unclean.[ql
*0173. akantha {ak'-an-thah}; probably from the same as 188; a
thorn: --thorn.[ql
*0174. akanthinos {ak-an'-thee-nos}; from 173; thorny: --of
thorns.[ql
*0175. akarpos {ak'-ar-pos}; from 1 (as a negative particle) and
2590; barren (literally or figuratively): --without fruit,
unfruitful.[ql
*0189. akoe {ak-o-ay'}; from 191; hearing (the act, the sense or
the thing heard): --audience, ear, fame, which ye heard, hearing,
preached, report, rumor.[ql
*0190. akoloutheo {ak-ol-oo-theh'-o}; from 1 (as a particle of
union) and keleuthos (a road); properly, to be in the same way
with, i.e. to accompany (specially, as a disciple): --follow,
reach.[ql
*0191. akouo {ak-oo'-o}; a primary verb; to hear (in various
senses): --give (in the) audience (of), come (to the ears),
([shall]) hear(-er, -ken), be noised, be reported, understand.[ql
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