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<Mar7 -:1> 01 The Pharisees find fault with the disciples for
eating with unwashed hands 08 They break the commandment of God
by the traditions of men 14 Meat defiles not the man 24 He heals
the Syro-phenician woman's daughter of an unclean spirit 31 and
one that was deaf, and stammered in his speech * The Pharisees #
mar 3:22 mat 15:1 lu 5:17 11:53,54
<Mar7 -:2> * defiled. or, common # ac 10:14,15,28 * they found #
da 6:4,5 mat 7:3-5 23:23-25
<Mar7 -:3> * oft, or, diligently. With the fist. Up to the elbow.
Theophylact. which Dr. Lightfoot illustrates by a tradition
from the Talmudical tracts, that when they washed their hands,
they washed the fist up to the joint of the arm. The Jews laid
great stress on these washings, or baptisms, considering eating
with unwashen hands no ordinary crime, and feigning that an evil
spirit, called Shibta, has a right to sit on the food of him who
thus eats, and render it hurtful. the tradition # mar 7:7-10,13
mat 15:2-6 ga 1:14 col 2:8,21-23 1pe 1:18
<Mar7 -:4> * except # job 9:30,31 ps 26:6 is 1:16 je 4:14 mat 27:
24 lu 11:38,39 # jno 2:6 3:25 he 9:10 ga 4:8 1jno 1:7 * pots.
Sextarius; about a pint and a half. tables, or, beds
<Mar7 -:5> # mar 2:16-18 mat 15:2 ac 21:21,24 ro 4:12 2th 3:6,11
<Mar7 -:6> * well # is 29:13 mat 15:7-9 ac 28:25 * hypocrites #
mat 23:13-15 lu 11:39-44 * honoureth # eze 33:31 ho 8:2,3 jno 5:
42 8:41,42,54,55 15:24 2ti 3:5 # tit 1:16 ja 2:14-17
<Mar7 -:7> * in vain # 1sa 12:21 mal 3:14 mat 6:7 15:9 1co 15:14,
58 tit 3:9 ja 1:26 # 2:20 * the commandments # de 12:32 col 2:22
1ti 4:1-3 re 14:11,12 22:18
<Mar7 -:8> * laying # is 1:12 * the tradition # mar 7:3,4
<Mar7 -:9> * full # 2ki 16:10-16 is 24:5 29:13 je 44:16,17 da 7:
25 11:36 # mat 15:3-6 2th 2:4 * reject, or, frustrate # mar 7:13
ps 119:126 ro 3:31 ga 2:21
<Mar7 -:10> * honour # mar 10:19 ex 20:12 de 5:16 * whoso # ex
21:17 le 20:9 de 27:16 pr 20:20 30:17 mat 15:4
<Mar7 -:11> * it is Corban. rather, Let it be a corban, a
formula common among the Jews on such occasions; by which the
Pharisees released a child from supporting his parents; and even
deemed it sacrilege if he afterwards gave anything for their use.
# mat 15:5 23:18 1ti 5:4-8
<Mar7 -:12> * no reference
<Mar7 -:13> * the word # mar 7:9 is 8:20 je 8:8,9 ho 8:12 mat 5:
17-20 15:6 tit 1:14 * such # eze 18:14 ga 5:21
<Mar7 -:14> * when # 1ki 18:21 22:28 ps 49:1,2 94:8 mat 15:10 lu
12:1,54-57 # 20:45-47 * and understand # pr 8:5 is 6:9 ac 8:30
<Mar7 -:15> * there. Though it is very true, says Dr. Doddridge,
that a man may bring guilt upon himself by eating to excess, and
a Jew, by eating what was forbidden by the Mosaic law; yet still
the pollution would arise from the wickedness of the heart, and
be just proportionable to it, which is all our Lord asserts.
Nothing # mar 7:18-20 le 11:42-47 ac 10:14-16,28 11:8-10 15:20,
21 # ro 14:17 1co 10:25 1ti 4:3-5 tit 1:15 he 9:10 13:9 * but #
mar 7:20-23 pr 4:23 mat 12:34 15:16
<Mar7 -:16> # mar 4:9,23 mat 11:15 re 2:7,11,17,29 3:6,13,22
<Mar7 -:17> # mar 4:10,34 mat 13:10,36 15:15
<Mar7 -:18> # mar 4:13 is 28:9,10 je 5:4,5 mat 15:16,17 16:11 lu
24:25 # jno 3:10 1co 3:2 he 5:11
<Mar7 -:19> # mat 15:17 1co 6:13 col 2:21,22
<Mar7 -:20> # mar 7:15 ps 41:6 he 7:6 mi 2:1 mat 12:34-37 ja 1:
14,15 3:6 # 4:1
<Mar7 -:21> * out # ge 6:5 8:21 job 14:4 15:14-16 25:4 ps 14:1,3
53:1,3 58:2,3 # pr 4:23 je 4:14 17:9 mat 15:19 23:25-28 lu 16:15
ac 5:4 8:22 # ro 7:5,8 8:7,8 ga 5:19-21 tit 3:3 ja 1:14,15 4:1-3
1pe 4:2,3 * evil # pr 15:25 is 59:7 eze 38:10 mat 9:4 ja 2:4
<Mar7 -:22> * covetousness, wickedness. covetousnesses,
wickednesses. and evil # de 15:9 28:54,56 1sa 18:8,9 pr 23:6 28:
22 mat 20:15 * pride # 2ch 32:25,26,31 ps 10:4 ob 3:4 2co 10:5
1pe 5:5 * foolishness # pr 12:23 22:15 24:9 27:22 ec 7:25 1pe 2:
15
<Mar7 -:23> * defile # mar 7:15,18 1co 3:17 tit 1:15 jude 1:8
<Mar7 -:24> * from # mat 15:21 * Tyre # mar 3:8 ge 10:15,19 49:
13 jos 19:28,29 is 23:1-4,12 # eze 28:2,21,22 * and would # mar
2:1 3:7 6:31,32 is 42:2 mat 9:28 1ti 5:25
<Mar7 -:25> * a # mat 15:22 * whose # mar 9:17-23 * at # mar 5:
22,23,33 lu 17:16 ac 10:25,26 re 22:8,9
<Mar7 -:26> * Greek. or, Gentile # is 49:12 ga 3:28 col 3:11 * a
Syro-phenician # mat 15:22
<Mar7 -:27> * let # mat 7:6 10:5 15:23-28 ac 22:21 ro 15:8 ep 2:
12
<Mar7 -:28> * yet # ps 145:16 is 45:22 49:6 mat 5:45 lu 7:6-8 15:
30-32 ac 11:17,18 # ro 3:29 10:12 15:8,9 ep 2:12-14 3:8
<Mar7 -:29> # is 57:15,16 66:2 mat 5:3 8:9-13 1jno 3:8
<Mar7 -:30> * she was # jno 4:50-52 * she found # 1jno 3:8
<Mar7 -:31> * from # mar 7:24 mat 15:29 * Decapolis # mar 5:20
mat 4:25
<Mar7 -:32> # mat 9:32,33 lu 11:14
<Mar7 -:33> * he took # mar 5:40 8:23 1ki 17:19-22 2ki 4:4-6,33,
34 jno 9:6,7 * put. This was clearly a symbolical action; for
these remedies evidently could not, by their natural efficacy,
avail to produce so wonderful an effect. As the ears of the deaf
appear closed, he applies his fingers to intimate that he would
open them; and as the tongue of the dumb seems to be tied, or to
cleave to the palate, he touches it, to intimate he would give
loose and free motion to it. He accommodated himself to the
weakness of those who might not indeed doubt his power, but
fancy some external sign was requisite to healing. It was also
thus made manifest, that this salutiferous power came from
Himself, and that He who by one word, had healed the man, must
be Divine.
<Mar7 -:34> * looking # mar 6:41 jno 11:41 17:1 * he sighed #
mar 8:12 is 53:3 eze 21:6,7 lu 19:41 jno 11:33,35,38 he 4:15 *
Ephphatha # mar 5:41 15:34 * be opened # mar 1:41 lu 7:14 18:42
jno 11:43 ac 9:34,40
<Mar7 -:35> # mar 2:12 ps 33:9 is 32:3,4 35:5,6 mat 11:5
<Mar7 -:36> # mar 1:44,45 3:12 5:43 8:26
<Mar7 -:37> * were # mar 1:27 2:12 4:41 5:42 6:51 ps 139:14 ac 2:
7-12 3:10-13 14:11 * He hath # ge 1:31 lu 23:41 * he maketh # ex
4:10,11
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