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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

*3000. latreuo {lat-ryoo'-o}; from latris (a hired menial); to

minister (to God), i.e. render, religious homage: --serve, do

the service, worship(-per).[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth,

i.e. (figuratively) relate (in words [usually of systematic or

set discourse; whereas 2036 and 5346 generally refer to an

individual expression or speech respectively; while 4483 is

properly, to break silence merely, and 2980 means an extended or

random harangue]); by implication, to mean: --ask, bid, boast,

call, describe, give out, name, put forth, say(-ing, on), shew,

speak, tell, utter.[ql

*3017. Leui {lyoo'-ee}; of Hebrew origin [3878]; Levi, the name

of three Israelites: --Levi. Compare 3018.[ql

*3021. leukaino {lyoo-kah'-ee-no}; from 3022; to whiten: --make

white, whiten.[ql

*3022. leukos {lyoo-kos'}; from luke ("light"); white: --white.

[ql

*3023. leon {leh-ohn'}; a primary word; a "lion": --lion.[ql

*3025. lenos {lay-nos'}; apparently a primary word; a trough, i.

e. wine-vat: --winepress.[ql

*3030. libanos {lib'-an-os}; of foreign origin [3828]; the

incense-tree, i.e. (by implication) incense itself: --

frankincense.[ql

*3031. libanotos {lib-an-o-tos'}; from 3030; frankincense, i.e.

(by extension) a censer for burning it: --censer.[ql

*3035. lithinos {lith-ee'-nos}; from 3037; stony, i.e. made of

stone: --of stone.[ql

*3037. lithos {lee'-thos}; apparently a primary word; a stone

(literally or figuratively): --(mill-, stumbling-)stone.[ql

*3041. limne {lim'-nay}; probably from 3040 (through the idea of

nearness of shore); a pond (large or small): --lake.[ql

*3042. limos {lee-mos'}; probably from 3007 (through the idea of

destitution); a scarcity of food: --dearth, famine, hunger.[ql

*3043. linon {lee'-non}; probably a primary word; flax, i.e. (by

implication) "linen": --linen.[ql

*3045. liparos {lip-ar-os'}; from lipos (grease); fat, i.e.

(figuratively) sumptuous: --dainty.[ql

*3056. logos {log'-os}; from 3004; something said (including the

thought); by implication a topic (subject of discourse), also

reasoning (the mental faculty) or motive; by extension, a

computation; specifically (with the article in John) the Divine

Expression (i.e. Christ): --account, cause, communication, X

concerning, doctrine, fame, X have to do, intent, matter, mouth,

preaching, question, reason, + reckon, remove, say(-ing), shew,

X speaker, speech, talk, thing, + none of these things move me,

tidings, treatise, utterance, word, work.[ql

*3062. loipoy {loy-poy'}; masculine plural of a derivative of

3007; remaining ones: --other, which remain, remnant, residue,

rest.[ql

*3068. louo {loo'-o}; a primary verb; to bathe (the whole person;

whereas 3538 means to wet a part only, and 4150 to wash,

cleanse garments exclusively): --wash.[ql

*3087. luchnia {lookh-nee'-ah}; from 3088; a lamp-stand

(literally or figuratively): --candlestick.[ql

*3088. luchnos {lookh'-nos}; from the base of 3022; a portable

lamp or other illuminator (literally or figuratively): --candle,

light.[ql

*3089. luo {loo'-o}; a primary verb; to "loosen" (literally or

figuratively): --break (up), destroy, dissolve, (un-)loose, melt,

put off. Compare 4486.[ql

*3098. Magog {mag-ogue'}; of Hebrew origin [4031]; Magog, a

foreign nation, i.e. (figuratively) an Antichristian party: --

Magog.[ql

*3107. makarios {mak-ar'-ee-os}; a prolonged form of the

poetical makar (meaning the same); supremely blest; by extension,

fortunate, well off: --blessed, happy(X -ier).[ql

*3113. makrothen {mak-roth'-en}; adverb from 3117; from a

distance or afar: --afar off, from far.[ql

*3128. Manasses {man-as-sace'}; of Hebrew origin [4519];

Mannasses (i.e. Menashsheh), an Israelite: --Manasses.[ql

*3129. manthano {man-than'-o}; prolongation from a primary verb,

another form of which, matheo, is used as an alternate in

certain tenses; to learn (in any way): --learn, understand.[ql

*3131. manna {man'-nah}; of Hebrew origin [4478]; manna (i.e.

man), an edible gum: --manna.[ql

*3135. margarites {mar-gar-ee'-tace}; from margaros (a pearl-

oyster); a pearl: --pearl.[ql

*3139. marmaros {mar'-mar-os}; from marmairo (to glisten);

marble (as sparkling white): --marble.[ql ***. martur. See 3144.

[ql

*3140. martureo {mar-too-reh'-o}; from 3144; to be witness, i.e.

testify (literally or figuratively): --charge, give [evidence],

bear record, have (obtain, of) good (honest) report, be well

reported of, testify, give (have) testimony, (be, bear, give,

obtain) witness.[ql

*3141. marturia {mar-too-ree'-ah}; from 3144; evidence given

(judicially or genitive case): --record, report, testimony,

witness.[ql

*3142. marturion {mar-too'-ree-on}; neuter of a presumed

derivative of 3144; something evidential, i.e. (genitive case)

evidence given or (specifically) the Decalogue (in the sacred

Tabernacle): --to be testified, testimony, witness.[ql

*3144. martus {mar'-toos}; of uncertain affinity; a witness

(literally [judicially] or figuratively [genitive case]); by

analogy, a "martyr": --martyr, record, witness.[ql

*3145. massaomai {mas-sah'-om-ahee}; from a primary masso (to

handle or squeeze); to chew: --gnaw.[ql

*3149. mastos {mas-tos'}; from the base of 3145; a (properly,

female) breast (as if kneaded up): --pap.[ql

*3156. Matthaios {mat-thah'-yos}; a shorter form of 3164;

Matthaeus (i.e. Matthitjah), an Israelite and a Christian: --

Matthew.[ql

*3162. machaira {makh'-ahee-rah}; probably feminine of a

presumed derivative of 3163; a knife, i.e. dirk; figuratively,

war, judicial punishment: --sword.[ql

*3173. megas {meg'-as}; [including the prolonged forms, feminine

megale, plural megaloi, etc.; compare also 3176, 3187]; big

(literally or figuratively, in a very wide application): --(+

fear) exceedingly, great(-est), high, large, loud, mighty, +

(be) sore (afraid), strong, X to years.[ql

*3175. megistanes {meg-is-tan'-es}; plural from 3176; grandees: -

-great men, lords.[ql

*3182. methusko {meth-oos'-ko}; a prolonged (transitive) form of

3184; to intoxicate: --be drunk(-en).[ql

*3184. methuo {meth-oo'-o}; from another form of 3178; to drink

to intoxication, i.e. get drunk: --drink well, make (be) drunk(-

en).[ql

*3189. melas {mel'-as}; apparently a primary word; black: --

black.[ql

*3192. meli {mel'-ee}; apparently a primary word; honey: --honey.

[ql

*3195. mello {mel'-lo}; a strengthened form of 3199 (through the

idea of expectation); to attend, i.e. be about to be, do, or

suffer something (of persons or things, especially events; in

the sense of purpose, duty, necessity, probability, possibility,

or hesitation): --about, after that, be (almost), (that which is,

things, + which was for) to come, intend, was to (be), mean,

mind, be at the point, (be) ready, + return, shall (begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for, will, would, be yet.[ql

*3306. meno {men'-o}; a primary verb; to stay (in a given place,

state, relation or expectancy): --abide, continue, dwell, endure,

be present, remain, stand, tarry (for), X thine own.[ql

*3313. meros {mer'-os}; from an obsolete but more primary form

of meiromai (to get as a section or allotment); a division or

share (literally or figuratively, in a wide application): --

behalf, course, coast, craft, particular (+ -ly), part (+ -ly),

piece, portion, respect, side, some sort(-what).[ql

*3319. mesos {mes'-os}; from 3326; middle (as an adjective or

[neuter] noun): --among, X before them, between, + forth, mid[-

day, -night], midst, way.[ql

*3321. mesouranema {mes-oo-ran'-ay-mah}; from a presumed

compound of 3319 and 3772; mid-sky: --midst of heaven.[ql

*3326. meta {met-ah'}; a primary preposition (often used

adverbially); properly, denoting accompaniment; "amid" (local or

causal); modified variously according to the case (genitive case

association, or accusative case succession) with which it is

joined; occupying an intermediate position between 575 or 1537

and 1519 or 4314; less intimate than 1722 and less close than

4862): --after(-ward), X that he again, against, among, X and, +

follow, hence, hereafter, in, of, (up-)on, + our, X and setting,

since, (un-)to, + together, when, with (+ -out). Often used in

composition, in substantially the same relations of

participation or proximity, and transfer or sequence.[ql

*3340. metanoeo {met-an-o-eh'-o}; from 3326 and 3539; to think

differently or afterwards, i.e. reconsider (morally, feel

compunction): --repent.[ql

*3354. metreo {met-reh'-o}; from 3358; to measure (i.e.

ascertain in size by a fixed standard); by implication to

admeasure (i.e. allot by rule): --figuratively, to estimate: --

measure, mete.[ql

*3358. metron {met'-ron}; an apparently primary word; a measure

("metre"), literally or figuratively; by implication a limited

portion (degree): --measure.[ql

*3359. metopon {met'-o-pon }; from 3326 and ops (the face); the

forehead (as opposite the countenance): --forehead.[ql

*3361. me {may}; a primary particle of qualified negation

(whereas 3756 expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also (as an interrogative implying a

negative answer [whereas 3756 expects an affirmative one])

whether: --any but (that), X forbear, + God forbid, + lack, lest,

neither, never, no (X wise in), none, nor, [can-]not, nothing,

that not, un[-taken], without. Often used in compounds in

substantially the same relations. See also 3362, 3363, 3364,

3372, 3373, 3375, 3378.[ql

*3362. ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e.

unless: --X before, but, except, if, no, (if, + whosoever) not.

[ql

*3364. ou me {oo may}; i.e. 3756 and 3361; a double negative

strengthening the denial; not at all: --any more, at all, by any

(no) means, neither, never, no (at all), in no case (wise), nor

ever, not (at all, in any wise). Compare 3378.[ql

*3367. medeis {may-dice'}; including the irregular feminine

medemia {may-dem-ee'-ah}; and the neuter meden {may-den'}; from

3361 and 1520; not even one (man, woman, thing): --any (man,

thing), no (man), none, not (at all, any man, a whit), nothing,

+ without delay.[ql

*3372. mekos {may'-kos}; probably akin to 3173; length

(literally or figuratively) --length.[ql

*3376. men {mane}; a primary word; a month: --month.[ql

*3382. meros {may-ros'}; perhaps a primary word; a thigh: --

thigh.[ql

*3383. mete {may'-teh}; from 3361 and 5037; not too, i.e. (in

continued negation) neither or nor; also, not even: --neither,

(n-)or, so as much.[ql

*3384. meter {may'-tare}; apparently a primary word; a "mother"

(literally or figuratively, immed. or remote): --mother.[ql

*3391. mia {mee'-ah}; irregular feminine of 1520; one or first: -

-a (certain), + agree, first, one, X other.[ql

*3396. mignumi {mig'-noo-mee}; a primary verb; to mix: --mingle.

[ql

*3398. mikros {mik-ros'}; including the comparative mikroteros

{mik-rot'-er-os}; apparently a primary word; small (in size,

quantity, number or (figuratively) dignity): --least, less,

little, small.[ql

*3404. miseo {mis-eh'-o}; from a primary misos (hatred); to

detest (especially to persecute); by extension, to love less: --

hate(-ful).[ql

*3408. misthos {mis-thos'}; apparently a primary word; pay for

services (literally or figuratively), good or bad: --hire,

reward, wages.[ql

*3413. Michael {mikh-ah-ale'}; of Hebrew origin [4317]; Michael,

an archangel: --Michael.[ql

*3415. mnaomai {mnah'-om-ahee}; middle voice of a derivative of

3306 or perhaps of the base of 3145 (through the idea of fixture

in the mind or of mental grasp); to bear in mind, i.e. recollect;

by implication to reward or punish: --be mindful, remember,

come (have) in remembrance. Compare 3403.[ql

*3418. mnema {mnay'-mah}; from 3415; a memorial, i.e. sepulchral

monument (burial-place): --grave, sepulchre, tomb.[ql

*3421. mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420;

to exercise memory, i.e. recollect; by implication to punish;

also to rehearse: --make mention; be mindful, remember.[ql

*3431. moicheuo {moy-khyoo'-o}; from 3432; to commit adultery: --

commit adultery.[ql

*3435. moluno {mol-oo'-no}; probably from 3189; to soil

(figuratively): --defile.[ql

*3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole

or single; by implication mere: --alone, only, by themselves.[ql

*3448. moschos {mos'-khos}; probably strengthened for oschos (a

shoot); a young bullock: --calf.[ql

*3450. mou {moo}; the simpler form of 1700; of me: --I, me, mine

(own), my.[ql

*3451. mousikos {moo-sik-os'}; from Mousa (a Muse); "musical", i.

e. (as noun) a minstrel: --musician.[ql

*3455. mukaomai {moo-kah'-om-ahee}; from a presumed derivative

of muzo ( to "moo"); to bellow (roar): --roar.[ql

*3458. mulos {moo'-los}; probably ultimately from the base of

3433 (through the idea of hardship); a "mill", i.e. (by

implication) a grinder (millstone): --millstone.[ql

*3461. murias {moo-ree'-as}; from 3463; a ten-thousand; by

extension, a "myriad" or indefinite number: --ten thousand.[ql

*3464. muron {moo'-ron}; probably of foreign origin [compare

4753, 4666]; "myrrh", i.e. (by implication) perfumed oil: --

ointment.[ql

*3466. musterion {moos-tay'-ree-on}; from a derivative of muo

(to shut the mouth); a secret or "mystery" (through the idea of

silence imposed by initiation into religious rites): --mystery.

[ql

*3475. Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses {mo-

oo-sace'}; of Hebrew origin; [4872]; Moseus, Moses, or Mouses (i.

e. Mosheh), the Hebrew lawgiver: --Moses.[ql

*3483. nai {nahee}; a primary particle of strong affirmation;

yes: --even so, surely, truth, verily, yea, yes.[ql

*3485. naos {nah-os'}; from a primary naio (to dwell); a fane,

shrine, temple : --shrine, temple. Comp 2411.[ql

*3492. nautes {now'-tace}; from 3491; a boatman, i.e. seaman: --

sailor, shipman.[ql

*3498. nekros {nek-ros'}; from an apparently primary nekus (a

corpse); dead (literally or figuratively; also as noun): --dead.

[ql

*3507. nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.

e. (concretely) a cloud: --cloud.[ql

*3508. Nephthaleim {nef-thal-ime'}; of Hebrew origin [5321];

Nephthaleim (i.e. Naphthali), a tribe in Palestine: --Nephthalim.

[ql

*3510. nephros {nef-ros'}; of uncertain affinity; a kidney

(plural), i.e. (figuratively) the inmost mind: --reins.[ql

*3520. nesos {nay'-sos}; probably from the base of 3491; an

island: --island, isle.[ql

*3528. nikao {nik-ah'-o}; from 3529; to subdue (literally or

figuratively): --conquer, overcome, prevail, get the victory.[ql

*3531. Nikolaites {nik-ol-ah-ee'-tace}; from 3532; a Nicolaite,

i.e. adherent of Nicolaus: --Nicolaitane.[ql

*3558. notos {not'-os}; of uncertain affinity; the south(-west)

wind; by extension, the southern quarter itself: --south (wind).

[ql

*3563. nous {nooce}; probably from the base of 1097; the

intellect, i.e. mind (divine or human; in thought, feeling, or

will); by implication meaning: --mind, understanding. Compare

5590.[ql

*3565. numphe {noom-fay'}; from a primary but obsolete verb

nupto (to veil as a bride; compare Latin "nupto," to marry); a

young married woman (as veiled), including a bethrothed girl; by

implication a son's wife: --bride, daughter in law.[ql

*3566. numphios {noom-fee'-os}; from 3565; a bride-groom

(literally or figuratively): --bridegroom.[ql

*3571. nux {noox}; a primary word; "night" (literally or

figuratively): --(mid-)night.[ql

*3583. xeraino {xay-rah'-ee-no}; from 3584; to desiccate; by

implication to shrivel, to mature: --dry up, pine away, be ripe,

wither (away).[ql

*3585. xulinos {xoo'-lin-os}; from 3586; wooden: --of wood.[ql

*3586. xulon {xoo'-lon}; from another form of the base of 3582;

timber (as fuel or material); by implication a stick, club or

tree or other wooden article or substance: --staff, stocks, tree,

wood.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter

to {to}; in all their inflections; the def. article; the

(sometimes to be supplied, at others omitted, in English idiom):

--the, this, that, one, he, she, it, etc.[ql. ***. ho. See 3739.

[ql

*3590. ogdoos {og'-do-os}; from 3638; the eighth: --eighth.[ql

*3592. hode {hod'-eh}; including the feminine hede {hay'-deh};

and the neuter tode {tod'-e}; from 3588 and 1161; the same, i.e.

this or that one (plural these or those); often used as person

pronoun: --he, she, such, these, thus.[ql

*3594. hodegeo {hod-ayg-eh'-o}; from 3595; to show the way

(literally or figuratively [teach]): --guide, lead.[ql

*3598. hodos {hod-os'}; apparently a primary word; a road; by

implication a progress (the route, act or distance);

figuratively, a mode or means: --journey, (high-)way.[ql

*3599. odous {od-ooce}; perhaps from the base of 2068; a "tooth":

--tooth.[ql

*3625. oikoumene {oy-kou-men'-ay}; feminine participle present

passive of 3611 (as noun, by implication of 1093); land, i.e.

the (terrene part of the) globe; specifically, the Roman empire:

--earth, world.[ql

*3629. oiktirmon {oyk-tir'-mone}; from 3627; compassionate: --

merciful, of tender mercy.[ql ***. oimai. See 3633.[ql

*3631. oinos {oy'-nos}; a primary word (or perhaps of Hebrew

origin [3196]); "wine" (literally or figuratively): --wine.[ql

*3634. hoios {hoy'-os}; probably akin to 3588, 3739, and 3745;

such or what sort of (as a correlation or exclamation);

especially the neuter (adverbial) with negative, not so: --so

(as), such as, what (manner of), which.[ql ***. oio. See 5342.[ql

*3641. oligos {ol-ee'-gos}; of uncertain affinity; puny (in

extent, degree, number, duration or value); especially neuter

(adverbial) somewhat: --+ almost, brief[-ly], few, (a) little, +

long, a season, short, small, a while.[ql

*3650. holos {hol'-os}; a primary word; "whole" or "all", i.e.

complete (in extent, amount, time or degree), especially

(neuter) as noun or adverb: --all, altogether, every whit, +

throughout, whole.[ql

*3653. olunthos {ol'-oon-thos}; of uncertain derivation; an

unripe (because out of season) fig: --untimely fig.[ql

*3658. homilos {hom'-il-os}; from the base of 3674 and a

derivative of the alternate of 138 (meaning a crowd);

association together, i.e. a multitude: --company.[ql

*3660. omnuo {om-noo'-o}; a prolonged form of a primary but

obsolete omo, for which another prolonged form (omoo {om-o'-o})

is used in certain tenses; to swear, i.e. take (or declare on)

oath: --swear.[ql

*3664. homoios {hom'-oy-os}; from the base of 3674; similar (in

appearance or character): --like, + manner.[ql

*3667. homoioma {hom-oy'-o-mah}; from 3666; a form; abstractly,

resemblance: --made like to, likeness, shape, similitude.[ql

*3668. homoios {hom-oy'-oce}; adverb from 3664; similarly: --

likewise, so.[ql

*3686. onoma {on'-om-ah}; from a presumed derivative of the base

of 1097 (compare 3685); a "name" (literally or figuratively)

[authority, character]: --called, (+ sur-)name(-d).[ql

*3691. oxus {oz-oos'); probably akin to the base of 188 ["acid"];

keen; by analogy, rapid: --sharp, swift.[ql

*3693. opisthen {op'-is-then}; from opis (regard; from 3700)

with enclitic of source; from the rear (as a secure aspect), i.e.

at the back (adverb and preposition of place or time): --after,

backside, behind.[ql

*3694. opiso {op-is'-o}; from the same as 3693 with enclitic of

direction; to the back, i.e. aback (as adverb or preposition of

time or place; or as noun): --after, back(-ward), (+ get) behind,

+ follow.[ql

*3699. hopou {hop'-oo}; from 3739 and 4225; what(-ever) where, i.

e. at whichever spot: --in what place, where(-as, -soever),

whither (+ soever).[ql

*3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged

form of the primary (middle voice) optomai {op'-tom-ahee}; which

is used for it in certain tenses; and both as alternate of 3708;

to gaze (i.e. with wide-open eyes, as at something remarkable;

and thus differing from 991, which denotes simply voluntary

observation; and from 1492, which expresses merely mechanical,

passive or casual vision; while 2300, and still more

emphatically its intensive 2334, signifies an earnest but more

continued inspection; and 4648 a watching from a distance): --

appear, look, see, shew self.[ql

*3703. opora {op-o'-rah}; apparently from the base of 3796 and

5610; properly, even-tide of the (summer) season (dog-days), i.e.

(by implication) ripe fruit: --fruit.[ql

*3706. horasis {hor'-as-is}; from 3708; the act of gazing, i.e.

(external) an aspect or (intern.) an inspired appearance: --

sight, vision.[ql

*3708. horao {hor-ah'-o}; properly, to stare at [compare 3700],

i.e. (by implication) to discern clearly (physically or

mentally); by extension, to attend to; by Hebraism, to

experience; passively, to appear: --behold, perceive, see, take

heed.[ql

*3709. orge {or-gay'}; from 3713; properly, desire (as a

reaching forth or excitement of the mind), i.e. (by analogy,)

violent passion (ire, or [justifiable] abhorrence); by

implication punishment: --anger, indignation, vengeance, wrath.

[ql

*3710. orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.

(passively) become exasperated: --be angry (wroth).[ql

*3720. orthrinos {or-thrin-os'}; from 3722; relating to the dawn,

i.e. matutinal (as an epithet of Venus, especially brilliant in

the early day): --morning.[ql

*3731. hormema {hor'-may-mah}; from 3730; an attack, i.e.

(abstractly) precipitancy: --violence.[ql

*3732. orneon {or'-neh-on}; neuter of a presumed derivative of

3733; a birdling: --bird, fowl.[ql

*3735. oros {or'-os}; probably from an obsolete oro (to rise or

"rear"; perhaps akin to 142; compare 3733); a mountain (as

lifting itself above the plain): --hill, mount(-ain).[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho

{ho}; probably a primary word (or perhaps a form of the article

3588); the relatively (sometimes demonstrative) pronoun, who,

which, what, that: --one, (an-, the) other, some, that, what,

which, who(-m, -se), etc. See also 3757.[ql

*3740. hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e.

with 302, so) many times as: --as oft(-en) as.[ql

*3741. hosios {hos'-ee-os}; of uncertain affinity; properly,

right (by intrinsic or divine character; thus distinguished from

1342, which refers rather to human statutes and relations; from

2413, which denotes formal consecration; and from 40, which

relates to purity from defilement), i.e. hallowed (pious, sacred,

sure): --holy, mercy, shalt be.[ql

*3745. hosos {hos'-os}; by reduplication from 3739; as (much,

great, long, etc.) as: --all (that), as (long, many, much) (as),

how great (many, much), [in-]asmuch as, so many as, that (ever),

the more, those things, what (great, -soever), wheresoever,

wherewithsoever, which, X while, who(-soever).[ql

*3748. hostis {hos'-tis}; including the feminine hetis {hay'-

tis}; and the neuter ho,ti {hot'-ee}; from 3739 and 5100; which

some, i.e. any that; also (def.) which same: --X and (they),

(such) as, (they) that, in that they, what(-soever), whereas ye,

(they) which, who(-soever). Compare 3754.[ql

*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying

hypothesis or more or less uncertainty); also caus.

(conjunctionally) inasmuch as: --as long (soon) as, that, + till,

when(-soever), while.[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,

i.e. when: --after (that), as soon as, that, when, while. ho, te

(ho,t'-eh); also feminine he, te (hay'-teh); and neuter to, te

(tot'-eh); simply the article 3588 followed by 5037; so written

(in some editions) to distinguish them from 3752 and 5119.[ql

*3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.

that (sometimes redundant); caus. because: --as concerning that,

as though, because (that), for (that), how (that), (in) that,

though, why.[ql

*3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an

aspirate) ouch {ookh}; a primary word; the absolute negative

[compare 3361] adverb; no or not: --+ long, nay, neither, never,

no (X man), none, [can-]not, + nothing, + special, un([-worthy]),

when, + without, + yet but. See also 3364, 3372.[ql

*3757. hou {hoo}; genitive case of 3739 as adverb; at which

place, i.e. where: --where(-in), whither([-soever]).[ql

*3758. oua {oo-ah'}; a primary exclamation of surprise; "ah": --

ah.[ql

*3759. ouai {oo-ah'-ee}; a primary exclamation of grief; "woe": -

-alas, woe.[ql

*3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.

neither, nor, not even: --neither (indeed), never, no (more, nor,

not), nor (yet), (also, even, then) not (even, so much as), +

nothing, so much as.[ql

*3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-

ah}; and neuter ouden {oo-den'}; from 3761 and 1520; not even

one (man, woman or thing), i.e. none, nobody, nothing: --any

(man), aught, man, neither any (thing), never (man), no (man),

none (+ of these things), not (any, at all, -thing), nought.[ql

*3764. oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: --

as yet not, never before (yet), (not) yet.[ql

*3765. ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-

ee); from 3756 and 2089; not yet, no longer: --after that (not),

(not) any more, henceforth (hereafter) not, no longer (more),

not as yet (now), now no more (not), yet (not).[ql

*3767. oun {oon}; apparently a primary word; (adverbially)

certainly, or (conjunctionally) accordingly: --and (so, truly),

but, now (then), so (likewise then), then, therefore, verily,

wherefore.[ql

*3768. oupo {oo'-po}; from 3756 and 4452; not yet: --hitherto

not, (no...) as yet, not yet.[ql

*3769. oura {oo-rah'}; apparently a primary word; a tail: --tail.

[ql

*3772. ouranos {oo-ran-os'}; perhaps from the same as 3735

(through the idea of elevation); the sky; by extension, heaven

(as the abode of God); by implication, happiness, power,

eternity; specifically, the Gospel (Christianity): --air,

heaven([-ly]), sky.[ql

*3775. ous {ooce}; apparently a primary word; the ear

(physically or mentally): --ear.[ql

*3777. oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither

or nor; by analogy, not even: --neither, none, nor (yet), (no,

yet) not, nothing.[ql

*3778. houtos {hoo'-tos}; including nominative masculine plural

houtoi {hoo'-toy}; nominative feminine singular haute {how'-tay};

and nominative feminine plural hautai {how'-tahee}; from the

article 3588 and 846; the he (she or it), i.e. this or that

(often with article repeated): --he (it was that), hereof, it,

she, such as, the same, these, they, this (man, same, woman),

which, who.[ql

*3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};

adverb from 3778; in this way (referring to what precedes or

follows): --after that, after (in) this manner, as, even (so),

for all that, like(-wise), no more, on this fashion(-wise), so

(in like manner), thus, what.[ql

*3785. ophelon {of'-el-on}; first person singular of a past

tense of 3784; I ought (wish), i.e. (interjection) oh that!: --

would (to God.)[ql

*3788. ophthalmos {of-thal-mos'}; from 3700; the eye (literally

or figuratively); by implication, vision; figuratively, envy

(from the jealous side-glance): --eye, sight.[ql

*3789. ophis {of'-is}; probably from 3700 (through the idea of

sharpness of vision); a snake, figuratively (as a type of sly

cunning) an artful malicious person, especially Satan: --serpent.

[ql

*3793. ochlos {okh'los}; from a derivative of 2192 (meaning a

vehicle); a throng (as borne along); by implication, the rabble;

by extension, a class of people; figuratively, a riot: --company,

multitude, number (of people), people, press.[ql

*3799. opsis {op'-sis}; from 3700; properly, sight (the act), i.

e. (by impl) the visage, an external show: --appearance,

countenance, face.[ql

*3811. paideuo {pahee-dyoo'-o}; from 3816; to train up a child,

i.e. educate, or (by implication) discipline (by punishment): --

chasten(-ise), instruct, learn, teach.[ql

*3817. paio {pah'-yo}; a primary verb; to hit (as if by a single

blow and less violently than 5180); specifically to sting (as a

scorpion): --smite, strike.[ql

*3825. palin {pal'-in}; probably from the same as 3823 (through

the idea of oscillatory repetition); (adverbially) anew, i.e.

(of place) back, (of time) once more, or (conjunctionally)

furthermore or on the other hand: --again.[ql

*3841. pantokrator {pan-tok-rat'-ore}; from 3956 and 2904; the

all-ruling, i.e. God (as absolute and universal sovereign): --

Almighty, Omnipotent.[ql

*3844. para {par-ah'}; a primary preposition; properly, near; i.

e. (with genitive case) from beside (literally or figuratively),

(with dative case) at (or in) the vicinity of (objectively or

subjectively), (with accusative case) to the proximity with

(local [especially beyond or opposed to] or causal [on account

of]: --above, against, among, at, before, by, contrary to, X

friend, from, + give [such things as they], + that [she] had, X

his, in, more than, nigh unto, (out) of, past, save, side...by,

in the sight of, than, [there-]fore, with. In compounds it

retains the same variety of application.[ql

*3857. paradeisos {par-ad'-i-sos}; of Oriental origin [compare

6508]; a park, i.e. (specifically) an Eden (place of future

happiness, "paradise"): --paradise.[ql

*3917. pardalis {par'-dal-is}; feminine of pardos (a panther); a

leopard: --leopard.[ql

*3925. parembole {par-em-bol-ay'}; from a compound of 3844 and

1685; a throwing in beside (juxtaposition), i.e. (specifically)

battle-array, encampment or barracks (tower Antonia): --army,

camp, castle.[ql

*3928. parerchomai {par-er'-khom-ahee}; from 3844 and 2064; to

come near or aside, i.e. to approach (arrive), go by (or away),

(figuratively) perish or neglect, (caus.) avert: --come (forth),

go, pass (away, by, over), past, transgress.[ql

*3933. parthenos {par-then'-os}; of unknown origin; a maiden; by

implication, an unmarried daughter: --virgin.[ql

*3956. pas {pas}; including all the forms of declension;

apparently a primary word; all, any, every, the whole: --all

(manner of, means), alway(-s), any (one), X daily, + ever, every

(one, way), as many as, + no(-thing), X thoroughly, whatsoever,

whole, whosoever.[ql

*3958. pascho {pas'-kho}; including the forms (patho {path'-o}

and pentho {pen'-tho}), used only in certain tenses for it;

apparently a primary verb; to experience a sensation or

impression (usually painful): --feel, passion, suffer, vex.[ql

*3960. patasso {pat-as'-so}; probably prolongation from 3817; to

knock (gently or with a weapon or fatally): --smite, strike.

Compare 5180.[ql

*3961. pateo {pat-eh'-o}; from a derivative probably of 3817

(meaning a "path"); to trample (literally or figuratively): --

tread (down, under foot).[ql

*3962. pater {pat-ayr'}; apparently a primary word; a "father"

(literally or figuratively, near or more remote): --father,

parent.[ql

*3963. Patmos {pat'-mos}; of uncertain derivation; Patmus, an

islet in the Mediterranean: --Patmos.[ql

*3976. pede {ped'-ay}; ultimately from 4228; a shackle for the

feet: --fetter.[ql

*3983. peinao {pi-nah'-o}; from the same as 3993 (through the

idea of pinching toil; "pine"); to famish (absol. or

comparatively); figuratively, to crave: --be an hungered.[ql

*3985. peirazo {pi-rad'-zo}; from 3984; to test (objectively), i.

e. endeavor, scrutinize, entice, discipline: --assay, examine,

go about, prove, tempt(-er), try.[ql

*3986. peirasmos {pi-ras-mos'}; from 3985; a putting to proof

(by experiment [of good], experience [of evil], solicitation,

discipline or provocation); by implication, adversity: --

temptation, X try.[ql

*3990. pelekizo {pel-ek-id'-zo}; from a derivative of 4141

(meaning an axe); to chop off (the head), i.e. truncate: --

behead.[ql

*3991. pemptos {pemp'-tos; from 4002; fifth: --fifth.[ql

*3992. pempo {pem'-po}; apparently a primary verb; to dispatch

(from the subjective view or point of departure, whereas hiemi

[as a stronger form of eimi] refers rather to the objective

point or terminus ad quem, and 4724 denotes properly, the

orderly motion involved), especially on a temporary errand; also

to transmit, bestow, or wield: --send, thrust in.[ql

*3996. pentheo {pen-theh'-o}; from 3997; to grieve (the feeling

or the act): --mourn, (be-)wail.[ql

*3997. penthos {pen'-thos}; strengthened from the alternate of

3958; grief: --mourning, sorrow.[ql