*2007. epitithemi {ep-ee-tith'-ay-mee}; from 1909 and 5087; to

impose (in a friendly or hostile sense): --add unto, lade, lay

upon, put (up) on, set on (up), + surname, X wound.[ql




*2033. hepta {hep-tah'}; a primary number; seven: --seven.[ql




*2036. epo {ep'-o}; a primary verb (used only in the definite

past tense, the others being borrowed from 2046, 4483, and 5346);

 to speak or say (by word or writing): --answer, bid, bring word,

 call, command, grant, say (on), speak, tell. Compare 3004.[ql




*2038. ergazomai {er-gad'-zom-ahee}; middle voice from 2041; to

toil (as a task, occupation, etc.), (by implication) effect, be

engaged in or with, etc.: --commit, do, labor for, minister

about, trade (by), work.[ql




*2041. ergon {er'-gon}; from a primary (but obsolete) ergo (to

work); toil (as an effort or occupation); by implication, an act:

 --deed, doing, labour, work.[ql




*2045. ereunao {er-yoo-nah'-o}; apparently from 2046 (through

the idea of inquiry); to seek, i.e. (figuratively) to

investigate: --search.[ql




*2046. ereo {er-eh'-o}; probably a fuller form of 4483; an

alternate for 2036 in cert. tenses; to utter, i.e. speak or say:

--call, say, speak (of), tell.[ql




*2048. eremos {er'-ay-mos}; of uncertain affinity; lonesome, i.e.

 (by implication) waste (usually as a noun, 5561 being implied):

--desert, desolate, solitary, wilderness.[ql




*2049. eremoo {er-ay-mo'-o}; from 2048; to lay waste (literally

or figuratively): --(bring to, make) desolate(-ion), come to

nought.[ql




*2053. erion {er'-ee-on}; of obscure affinity; wool: --wool.[ql




*2064. erchomai {er'-khom-ahee}; middle voice of a primary verb

(used only in the present and imperfect tenses, the others being

supplied by a kindred [middle voice] eleuthomai {el-yoo'-thom-

ahee}; or [active] eltho {el'-tho}; which do not otherwise

occur); to come or go (in a great variety of applications,

literally and figuratively): --accompany, appear, bring, come,

enter, fall out, go, grow, X light, X next, pass, resort, be set.

[ql




*2071. esomai {es'-om-ahee}; future of 1510; will be: --shall

(should) be (have), (shall) come (to pass), X may have, X fall,

what would follow, X live long, X sojourn.[ql




*2078. eschatos {es'-khat-os}; a superlative probably from 2192

(in the sense of contiguity); farthest, final (of place or time):

 --ends of, last, latter end, lowest, uttermost.[ql




*2081. esothen {es'-o-then}; from 2080; from inside; also used

as equivalent to 2080 (inside): --inward(-ly), (from) within,

without.[ql




*2089. eti {et'-ee}; perhaps akin to 2094; "yet," still (of time

or degree): --after that, also, ever, (any) further, (t-

)henceforth (more), hereafter, (any) longer, (any) more(-one),

now, still, yet.[ql




*2090. hetoimazo {het-oy-mad'-zo}; from 2092; to prepare: --

prepare, provide, make ready. Compare 2680.[ql




*2094. etos {et'-os}; apparently a primary word; a year: --year.

[ql




*2097. euaggelizo {yoo-ang-ghel-id'-zo}; from 2095 and 32; to

announce good news ("evangelize") especially the gospel: --

declare, bring (declare, show) glad (good) tidings, preach (the

gospel).[ql




*2098. euaggelion {yoo-ang-ghel'-ee-on}; from the same as 2097;

a good message, i.e. the gospel: --gospel.[ql




*2112. eutheos {yoo-theh'-oce}; adverb from 2117; directly, i.e.

at once or soon: --anon, as soon as, forthwith, immediately,

shortly, straightway.[ql




*2129. eulogia {yoo-log-ee'-ah}; from the same as 2127; fine

speaking, i.e. elegance of language; commendation ("eulogy"), i.

e. (reverentially) adoration; religiously, benediction; by

implication, consecration; by extension benefit or largess: --

blessing (a matter of) bounty (X -tifully), fair speech.[ql




*2147. heurisko {hyoo-ris'-ko}; a prolonged form of a primary

heuro {hyoo'-ro}; which (together with another cognate form

heureo {hyoo-reh'-o}) is used for it in all the tenses except

the present and imperfect; to find (literally or figuratively): -

-find, get, obtain, perceive, see.[ql




*2165. euphraino {yoo-frah'-ee-no}; from 2095 and 5424; to put

(middle voice or passively, be) in a good frame of mind, i.e.

rejoice: --fare, make glad, be (make) merry, rejoice.[ql




*2166. Euphrates {yoo-frat'-ace}; of foreign origin [compare

6578]; Euphrates, a river of Asia: --Euphrates.[ql




*2168. eucharisteo {yoo-khar-is-teh'-o}; from 2170; to be

grateful, i.e. (actively) to express gratitude (towards);

specially, to say grace at a meal: --(give) thank(-ful, -s).[ql




*2169. eucharistia {yoo-khar-is-tee'-ah}; from 2170; gratitude;

actively, grateful language (to God, as an act of worship): --

thankfulness, (giving of) thanks(-giving).[ql




*2176. euonumos {yoo-o'-noo-mos}; from 2095 and 3686; properly,

well-named (good-omened), i.e. the left (which was the lucky

side among the pagen Greeks); neuter as adverbial, at the left

hand: --(on the) left.[ql




*2181. Ephesos {ef'-es-os}; probably of foreign origin; Ephesus,

a city of Asia Minor: --Ephesus.[ql




*2190. echthros {ech-thros'}; from a primary echtho (to hate);

hateful (passively, odious, or actively, hostile); usually as a

noun, an adversary (especially Satan): --enemy, foe.[ql




*2192. echo {ekh'-o}; including an alternate form scheo {skheh'-

o}; used in certain tenses only); a primary verb; to hold (used

in very various applications, literally or figuratively, direct

or remote; such as possessions; ability, contiuity, relation, or

condition): --be (able, X hold, possessed with), accompany, +

begin to amend, can(+ -not), X conceive, count, diseased, do +

eat, + enjoy, + fear, following, have, hold, keep, + lack, + go

to law, lie, + must needs, + of necessity, + need, next, +

recover, + reign, + rest, + return, X sick, take for, + tremble,

+ uncircumcised, use.[ql




*2193. heos {heh'-oce}; of uncertain affinity; a conjunction,

preposition and adverb of continuance, until (of time and place):

 --even (until, unto), (as) far (as), how long, (un-)til(-l),

(hither-, un-, up) to, while(-s).[ql




*2194. Zaboulon {dzab-oo-lone'}; of Hebrew origin [2074];

Zabulon (i.e. Zebulon), a region of Palestine: --Zabulon.[ql




*2198. zao {dzah'-o}; a primary verb; to live (literally or

figuratively): --life(-time), (a-)live(-ly), quick.[ql




*2200. zestos {dzes-tos'}; from 2204; boiled, i.e. (by

implication) calid (figuratively, fervent): --hot.[ql




*2206. zeloo {dzay-lo'-o}; from 2205; to have warmth of feeling

for or against: --affect, covet (earnestly), (have) desire,

(move with) envy, be jealous over, (be) zealous(-ly affect).[ql




*2212. zeteo {dzay-teh'-o}; of uncertain affinity; to seek

(literally or figuratively); specially, (by Hebraism) to worship

(God), or (in a bad sense) to plot (against life): --be (go)

about, desire, endeavour, enquire (for), require, (X will) seek

(after, for, means). Compare 4441.[ql




*2218. zugos {dzoo-gos'}; from the root of zeugnumi (to join,

especially by a "yoke"); a coupling, i.e. (figuratively)

servitude (a law or obligation); also (literally) the beam of

the balance (as connecting the scales): --pair of balances, yoke.

[ql




*2222. zoe {dzo-ay'}; from 2198; life (literally or

figuratively): --life(-time). Compare 5590.[ql




*2223. zone {dzo'-nay}; probably akin to the base of 2218; a

belt; by implication, a pocket: --girdle, purse.[ql




*2226. zoon {dzo'-on}; neuter of a derivative of 2198; a live

thing, i.e. an animal: --beast.[ql




*2228. e {ay}; a primary particle of distinction between two

connected terms; disjunctive, or; comparative, than: --and, but

(either), (n-)either, except it be, (n-)or (else), rather, save,

than, that, what, yea. Often used in connection with other

particles. Compare especially 2235, 2260, 2273.[ql




*2240. heko {hay'-ko}; a primary verb; to arrive, i.e. be

present (literally or figuratively): --come.[ql




*2246. helios {hay'-lee-os}; from hele (a ray; perhaps akin to

the alternate of 138); the sun; by implication, light: --+ east,

sun.[ql




*2250. hemera {hay-mer'-ah}; feminine (with 5610 implied) of a

derivative of hemai (to sit; akin to the base of 1476) meaning

tame, i.e. gentle; day, i.e. (literally) the time space between

dawn and dark, or the whole 24 hours (but several days were

usually reckoned by the Jews as inclusive of the parts of both

extremes); figuratively, a period (always defined more or less

clearly by the context): --age, + alway, (mid-)day (by day, [-

ly]), + for ever, judgment, (day) time, while, years.[ql




*2255. hemisu {hay'-mee-soo}; neuter of a derivative from an

inseparable pref. akin to 260 (through the idea of partition

involved in connection) and meaning semi-; (as noun) half: --

half.[ql




*2256. hemiorion {hay-mee-o'-ree-on}; from the base of 2255 and

5610; a half-hour: --half an hour.[ql




*2258. en {ane}; imperfect of 1510; I (thou, etc.) was (wast or

were): --+ agree, be, X have (+ charge of), hold, use, was(-t),

were.[ql




*2281. thalassa {thal'-as-sah}; probably prolonged from 251; the

sea (genitive case or specially): --sea.[ql




*2288. thanatos {than'-at-os}; from 2348; (properly, an

adjective used as a noun) death (literally or figuratively): --X

deadly, (be...) death.[ql




*2295. thauma {thos'-mah}; apparently from a form of 2300;

wonder (properly concrete; but by implication, abstractly): --

admiration.[ql




*2296. thaumazo {thou-mad'-zo}; from 2295; by implication, to

admire: --admire, have in admiration, marvel, wonder.[ql




*2298. thaumastos {thow-mas-tos'}; from 2296; wondered at, i.e.

(by implication) wonderful: --marvel(-lous).[ql




*2303. theion {thi'-on}; probably neuter of 2304 (in its

original sense of flashing); sulphur: --brimstone.[ql




*2306. theiodes {thi-o'-dace}; from 2303 and 1491; sulphur-like,

i.e. sulphurous: --brimstone.[ql ***. theleo. See 2309.[ql




*2307. thelema {thel'-ay-mah}; from the prolonged form of 2309;

a determination (properly, the thing), i.e. (actively) choice

(specially, purpose, decree; abstractly, volition) or

(passively) inclination: --desire, pleasure, will.[ql




*2309. thelo {thel'-o}; or ethelo {eth-el'-o}; in certain tenses

theleo {thel-eh'-o}; and etheleo {eth-el-eh'-o}; which are

otherwise obsolete; apparently strengthened from the alternate

form of 138; to determine (as an active option from subjective

impulse; whereas 1014 properly denotes rather a passive

acquiescence in objective considerations), i.e. choose or prefer

(literally or figuratively); by implication, to wish, i.e. be

inclined to (sometimes adverbially, gladly); impersonally for

the future tense, to be about to; by Hebraism, to delight in: --

desire, be disposed (forward), intend, list, love, mean, please,

have rather, (be) will (have, -ling, -ling[-ly]).[ql




*2310. themelios {them-el'-ee-os}; from a derivative of 5087;

something put down, i.e. a substruction (of a building, etc.),

(literally or figuratively): --foundation.[ql




*2316. theos {theh'-os}; of uncertain affinity; a deity,

especially (with 3588) the supreme Divinity; figuratively, a

magistrate; by Hebraism, very: --X exceeding, God, god[-ly, -

ward].[ql




*2322. therapeia {ther-ap-i'-ah}; from 2323; attendance

(specially, medical, i.e. cure); figuratively and collec.

domestics: --healing, household.[ql




*2323. therapeuo {ther-ap-yoo'-o}; from the same as 2324; to

wait upon menially, i.e. (figuratively) to adore (God), or

(specially) to relieve (of disease): --cure, heal, worship.[ql




*2325. therizo {ther-id'-zo}; from 2330 (in the sense of the

crop); to harvest: --reap.[ql




*2326. therismos {ther-is-mos'}; from 2325; reaping, i.e. the

crop: --harvest.[ql




*2334. theoreo {theh-o-reh'-o}; from a derivative of 2300

(perhaps by add. of 3708); to be a spectator of, i.e. discern,

(literally, figuratively [experience] or intensively

[acknowledge]): --behold, consider, look on, perceive, see.

Compare 3700.[ql




*2342. therion {thay-ree'-on}; diminutive from the same as 2339;

a dangerous animal: --(venomous, wild) beast.[ql




*2347. thlipsis {thlip'-sis}; from 2346; pressure (literally or

figuratively): --afflicted(-tion), anguish, burdened,

persecution, tribulation, trouble.[ql




*2359. thrix {threeks}; genitive case trichos, etc.; of

uncertain derivation; hair: --hair. Compare 2864.[ql




*2362. thronos {thron'-os}; from thrao (to sit); a stately seat

("throne"); by implication, power or (concretely) a potentate: --

seat, throne.[ql




*2363. Thuateira {thoo-at'-i-rah}; of uncertain derivation;

Thyatira, a place in Asia Minor: --Thyatira.[ql




*2367. thuinos {thoo'-ee-nos}; from a derivative of 2380 (in the

sense of blowing; denoting a certain fragrant tree); made of

citron-wood: --thyine.[ql




*2368. thumiama {thoo-mee'-am-ah}; from 2370; an aroma, i.e.

fragrant powder burnt in religious service; by implication, the

burning itself: --incense, odour.[ql




*2372. thumos {thoo-mos'}; from 2380; passion (as if breathing

hard): --fierceness, indignation, wrath. Compare 5590.[ql




*2374. thura {thoo'-rah}; apparently a primary word [compare

"door"]; a portal or entrance (the opening or the closure,

literally or figuratively): --door, gate.[ql




*2379. thusiasterion {thoo-see-as-tay'-ree-on}; from a

derivative of 2378; a place of sacrifice, i.e. an altar (special

or genitive case, literal or figurative): --altar.[ql




*2382. thorax {tho'-rax}; of uncertain affinity; the chest

("thorax"), i.e. (by implication) a corslet: --breast-plate.[ql




*2393. iaspis {ee'-as-pis}; probably of foreign origin [see

3471]; "jasper", a gem: --jasper.[ql




*2400. idou {id-oo'}; second person singular imperative middle

voice of 1492; used as imperative lo!; --behold, lo, see.[ql




*2403. Iezabel {ee-ed-zab-ale'}; of Hebrew origin [348]; Jezabel

(i.e. Jezebel), a Tyrian woman (used as a synonym of a termagant

or false teacher): --Jezabel.[ql




*2409. hiereus {hee-er-yooce'}; from 2413; a priest (literally

or figuratively): --(high) priest.[ql




*2419. Hierousalem {hee-er-oo-sal-ame'}; of Hebrew origin [3389];

 Hierusalem (i.e. Jerushalem), the capitol of Palestine: --

Jerusalem. Compare 2414.[ql




*2424. Iesous {ee-ay-sooce'}; of Hebrew origin [3091]; Jesus (i.

e. Jehoshua), the name of our Lord and two (three) other

Israelites: --Jesus.[ql




*2440. himation {him-at'-ee-on}; neuter of a presumed derivative

of ennumi (to put on); a dress (inner or outer): --apparel,

cloke, clothes, garment, raiment, robe, vesture.[ql




*2443. hina {hin'-ah}; probably from the same as the former part

of 1438 (through the demonstrative idea; compare 3588); in order

that (denoting the purpose or the result): --albeit, because, to

the intent (that), lest, so as, (so) that, (for) to. Compare

3363.[ql ***. hina me. See 3363.[ql




*2453. Ioudaios {ee-oo-dah'-yos}; from 2448 (in the sense of

2455 as a country); Judaean, i.e. belonging to Jehudah: --Jew(-

ess), of Judaea.[ql




*2455. Ioudas {ee-oo-das'}; of Hebrew origin [3063]; Judas (i.e.

Jehudah), the name of ten Israelites; also of the posterity of

one of them and its region: --Juda(-h, -s); Jude.[ql




*2461. hippikon {hip-pee-kon'}; neuter of a derivative of 2462;

the cavalry force: --horse(-men).[ql




*2462. hippos {hip'-pos}; of uncertain affinity; a horse: --

horse.[ql




*2463. iris {ee'-ris}; perhaps from 2046 (as a symbol of the

female messenger of the pagan deities); a rainbow ("iris"): --

rainbow.[ql




*2466. Isachar {ee-sakh-ar'}; of Hebrew origin [3485]; Isachar

(i.e. Jissaskar), a son of Jacob (figuratively, his descendant):

--Issachar.[ql




*2470. isos {ee'-sos}; probably from 1492 (through the idea of

seeming); similar (in amount and kind): --+ agree, as much,

equal, like.[ql




*2474. Israel {is-rah-ale'}; of Hebrew origin [3478]; Israel (i.

e. Jisrael), the adopted name of Jacob, including his

descendants (literally or figuratively): --Israel.[ql




*2476. histemi {his'-tay-mee}; a prolonged form of a primary

stao {stah'-o} (of the same meaning, and used for it in certain

tenses); to stand (transitively or intransitively), used in

various applications (literally or figuratively): --abide,

appoint, bring, continue, covenant, establish, hold up, lay,

present, set (up), stanch, stand (by, forth, still, up). Compare

5087.[ql




*2478. ischuros {is-khoo-ros'}; from 2479; forcible (literally

or figuratively): --boisterous, mighty(-ier), powerful, strong(-

er, man), valiant.[ql




*2479. ischus {is-khoos'}; from a derivative of is (force;

compare eschon, a form of 2192); forcefulness (literally or

figuratively): --ability, might([-ily]), power, strength.[ql




*2480. ischuo {is-khoo'-o}; from 2479; to have (or exercise)

force (literally or figuratively): --be able, avail, can do([-

not]), could, be good, might, prevail, be of strength, be whole,

+ much work.[ql




*2491. Ioannes {ee-o-an'-nace}; of Hebrew origin [3110]; Joannes

(i.e. Jochanan), the name of four Israelites: --John.[ql




*2501. Ioseph {ee-o-safe'}; of Hebrew origin [3130]; Joseph, the

name of seven Israelites: --Joseph.[ql




*2504. kago {kag-o'}; from 2532 and 1473 (so also the dative

case kamoi {kam-oy'}; and accusative case kame {kam-eh'}; and

(or also, even, etc.) I, (to) me: --(and, even, even so, so) I

(also, in like wise), both me, me also.[ql




*2513. katharos {kath-ar-os'}; of uncertain affinity; clean

(literally or figuratively): --clean, clear, pure.[ql




*2521. kathemai {kath'-ay-mahee}; from 2596; and hemai (to sit;

akin to the base of 1476); to sit down; figuratively, to remain,

reside: --dwell, sit (by, down).[ql




*2523. kathizo {kath-id'-zo}; another (active) form for 2516; to

seat down, i.e. set (figuratively, appoint); intransitively, to

sit (down); figuratively, to settle (hover, dwell): --continue,

set, sit (down), tarry.[ql




*2532. kai {kahee}; apparently, a primary particle, having a

copulative and sometimes also a cumulative force; and, also,

even, so then, too, etc.; often used in connection (or

composition) with other particles or small words: --and, also,

both, but, even, for, if, or, so, that, then, therefore, when,

yet.[ql




*2537. kainos {kahee-nos'}; of uncertain affinity; new

(especially in freshness; while 3501 is properly so with respect

to age: --new.[ql




*2539. kaiper {kah'-ee-per}; from 2532 and 4007; and indeed, i.e.

 nevertheless or notwithstanding: --and yet, although.[ql




*2540. kairos {kahee-ros'}; of uncertain affinity; an occasion,

i.e. set or proper time: --X always, opportunity, (convenient,

due) season, (due, short, while) time, a while. Compare 5550.[ql




*2545. kaio {kah'-yo}; apparently a primary verb; to set on fire,

 i.e. kindle or (by implication) consume: --burn, light.[ql




*2556. kakos {kak-os'}; apparently a primary word; worthless

(intrinsically, such; whereas 4190 properly refers to effects),

i.e. (subjectively) depraved, or (objectively) injurious: --bad,

evil, harm, ill, noisome, wicked.[ql




*2563. kalamos {kal'-am-os}; or uncertain affinity; a reed (the

plant or its stem, or that of a similar plant); by implication,

a pen: --pen, reed.[ql




*2564. kaleo {kal-eh'-o}; akin to the base of 2753; to "call"

(properly, aloud, but used in a variety of applications, dir. or

otherwise): --bid, call (forth), (whose, whose sur-)name (was

[called]).[ql




*2575. kaminos {kam'-ee-nos}; probably from 2545; a furnace: --

furnace.[ql




*2577. kamno {kam'-no}; apparently a primary verb; properly, to

toil, i.e. (by implication) to tire (figuratively, faint,

sicken): --faint, sick, be wearied.[ql




*2586. kapnos {kap-nos'}; of uncertain affinity; smoke: --smoke.

[ql




*2588. kardia {kar-dee'-ah}; prolonged from a primary kar (Latin,

 cor, "heart"); the heart, i.e. (figuratively) the thoughts or

feelings (mind); also (by analogy) the middle: --(+ broken-

)heart(-ed).[ql




*2590. karpos {kar-pos'}; probably from the base of 726; fruit

(as plucked), literally or figuratively: --fruit.[ql




*2596. kata {kat-ah'}; a primary particle; (prepositionally)

down (in place or time), in varied relations (according to the

case [genitive case, dative case or accusative case] with which

it is joined): --about, according as (to), after, against, (when

they were) X alone, among, and, X apart, (even, like) as

(concerning, pertaining to touching), X aside, at, before,

beyond, by, to the charge of, [charita-]bly, concerning, +

covered, [dai-]ly, down, every, (+ far more) exceeding, X more

excellent, for, from...to, godly, in(-asmuch, divers, every, -to,

 respect of), ...by, after the manner of, + by any means, beyond

(out of) measure, X mightily, more, X natural, of (up-)on (X

part), out (of every), over against, (+ your) X own, +

particularly, so, through(-oughout, -oughout every), thus, (un-

)to(-gether, -ward), X uttermost, where(-by), with. In

composition it retains many of these applications, and

frequently denotes opposition, distribution, or intensity.[ql




*2597. katabaino {kat-ab-ah'-ee-no}; from 2596 and the base of

939; to descend (literally or figuratively): --come (get, go,

step) down, fall (down).[ql




*2598. kataballo {kat-ab-al'-lo}; from 2596 and 906; to throw

down: --cast down, lay.[ql




*2602. katabole {kat-ab-ol-ay'}; from 2598; a deposition, i.e.

founding; figuratively, conception: --conceive, foundation.[ql




*2618. katakaio {kat-ak-ah'-ee-o}; from 2596 and 2545; to burn

down (to the ground), i.e. consume wholly: --burn (up, utterly).

[ql




*2652. katanathema {kat-an-ath'-em-ah}; from 2596 (intensive)

and 331; an imprecation: --curse.[ql




*2666. katapino {kat-ap-ee'-no}; from 2596 and 4095; to drink

down, i.e. gulp entire (literally or figuratively): --devour,

drown, swallow (up).[ knowledge.[ql




*2696. katasphragizo {kat-as-frag-id'-zo}; from 2596 and 4972;

to seal closely: --seal.[ql




*2719. katesthio {kat-es-thee'-o}; from 2596 and 2068 (including

its alternate); to eat down, i.e. devour (literally or

figuratively): --devour.[ql




*2723. kategoreo {kat-ay-gor-eh'-o}; from 2725; to be a

plaintiff, i.e. to charge with some offence: --accuse, object.[ql




*2725. kategoros {kat-ay'-gor-os}; from 2596 and 58; against one

in the assembly, i.e. a complaintant at law; specially, Satan: --

accuser.[ql




*2730. katoikeo {kat-oy-keh'-o}; from 2596 and 3611; to house

permanently, i.e. reside (literally or figuratively): --dwell(-

er), inhabitant(-ter).[ql




*2732. katoiketerion {kat-oy-kay-tay'-ree-on}; from a derivative

of 2730; a dwelling-place: --habitation.[ql




*2738. kauma {kow'-mah}; from 2545; properly, a burn

(concretely), but used (abstractly) of a glow: --heat.[ql




*2739. kaumatizo {kow-mat-id'-zo}; from 2738; to burn: --scorch.

[ql




*2749. keimai {ki'-mahee}; middle voice of a primary verb; to

lie outstretched (literally or figuratively): --be (appointed,

laid up, made, set), lay, lie. Compare 5087.[ql




*2759. kentron {ken'-tron}; from kenteo (to prick); a point

("centre"), i.e. a sting (figuratively, poison) or goad

(figuratively, divine impulse): --prick, sting.[ql




*2764. keramikos {ker-am-ik-os'}; from 2766; made of clay, i.e.

earthen: --of a potter.[ql




*2767. kerannumi {ker-an'-noo-mee}; a prolonged form of a more

primary kerao {ker-ah'-o} (which is used in certain tenses); to

mingle, i.e. (by implication) to pour out (for drinking): --fill,

 pour out. Compare 3396.[ql




*2768. keras {ker'-as}; from a primary kar (the hair of the

head); a horn (literally or figuratively): --horn.[ql




*2776. kephale {kef-al-ay'}; from the primary kapto (in the

sense of seizing); the head (as the part most readily taken hold

of), literally or figuratively: --head.[ql




*2784. kerusso {kay-roos'-so}; of uncertain affinity; to herald

(as a public crier), especially divine truth (the gospel): --

preacher(-er), proclaim, publish.[ql




*2787. kibotos {kib-o-tos'}; of uncertain derivation; a box, i.e.

 the sacred ark and that of Noah: --ark.[ql




*2788. kithara {kith-ar'-ah}; of uncertain affinity; a lyre: --

harp.[ql




*2789. kitharizo {kith-ar-id'-zo}; from 2788; to play on a lyre:

--harp.[ql




*2790. kitharoidos {kith-ar-o'-dos}; from 2788 and a derivative

of the same as 5603; a lyre-singer(-player), i.e. harpist: --

harper.[ql




*2792. kinamomon {kin-am'-o-mon}; of foreign origin [compare

7076]; cinnamon: --cinnamon.[ql




*2795. kineo {kin-eh'-o}; from kio (poetic for eimi, to go); to

stir (transitively), literally or figuratively: --(re-)move(-r),

way.[ql




*2799. klaio {klah'-yo}; of uncertain affinity; to sob, i.e.

wail aloud (whereas 1145 is rather to cry silently): --bewail,

weep.[ql




*2807. kleis {klice}; from 2808; a key (as shutting a lock),

literally or figuratively: --key.[ql




*2808. kleio {kli'-o}; a primary verb; to close (literally or

figuratively): --shut (up).[ql




*2809. klemma {klem'-mah}; from 2813; stealing (properly, the

thing stolen, but used of the act): --theft.[ql




*2812. kleptes {klep'-tace}; from 2813; a stealer (literally or

figuratively): --thief. Compare 3027.[ql




*2816. kleronomeo {klay-ron-om-eh'-o}; from 2818; to be an heir

to (literally or figuratively): --be heir, (obtain by) inherit(-

ance).[ql




*2822. kletos {klay-tos'}; from the same as 2821; invited, i.e.

appointed, or (specifically) a saint: --called.[ql




*2825. kline {klee'-nay}; from 2827; a couch (for sleep,

sickness, sitting or eating): --bed, table.[ql




*2836. koilia {koy-lee'-ah}; from koilos ("hollow"); a cavity, i.

e. (especially) the abdomen; by implication, the matrix;

figuratively, the heart: --belly, womb.[ql




*2840. koinoo {koy-no'-o}; from 2839; to make (or consider)

profane (ceremonially): --call common, defile, pollute, unclean.

[ql




*2847. kokkinos {kok'-kee-nos}; from 2848 (from the kernel-shape

of the insect); crimson-colored: --scarlet (colour, coloured).[ql




*2854. kollourion {kol-loo'-ree-on}; neuter of a presumed

derivative of kollura (a cake; prob akin to the base of 2853);

properly, a poultice (as made of or in the form of crackers), i.

e. (by analogy) a plaster: --eyesalve.[ql




*2872. kopiao {kop-ee-ah'-o}; from a derivative of 2873; to feel

fatigue; by implication, to work hard: --(bestow) labour, toil,

be wearied.[ql




*2873. kopos {kop'-os}; from 2875; a cut, i.e. (by analogy) toil

(as reducing the strength), literally or figuratively; by

implication, pains: --labour, + trouble, weariness.[ql




*2875. kopto {kop'-to}; a primary verb; to "chop"; specially, to

beat the breast in grief: --cut down, lament, mourn, (be-)wail.

Compare the base of 5114.[ql




*2885. kosmeo {kos-meh'-o}; from 2889; to put in proper order, i.

e. decorate (literally or figuratively); specially, to snuff (a

wick): --adorn, garnish, trim.[ql




*2889. kosmos {kos'-mos}; probably from the base of 2865;

orderly arrangement, i.e. decoration; by implication, the world

(in a wide or narrow sense, including its inhabitants, literally

or figuratively [morally]): --adorning, world.[ql




*2896. krazo {krad'-zo}; a primary verb; properly, to "croak"

(as a raven) or scream, i.e. (genitive case) to call aloud

(shriek, exclaim, intreat): --cry (out).[ql




*2902. krateo {krat-eh'-o}; from 2904; to use strength, i.e.

seize or retain (literally or figuratively): --hold (by, fast),

keep, lay hand (hold) on, obtain, retain, take (by).[ql




*2904. kratos {krat'-os}; perhaps a primary word; vigor

["great"] (literally or figuratively): --dominion, might[-ily],

power, strength.[ql




*2906. krauge {krow-gay'}; from 2896; an outcry (in notification,

 tumult or grief): --clamour, cry(-ing).[ql




*2915. krithe {kree-thay'}; of uncertain derivation; barley: --

barley.[ql




*2917. krima {kree'-mah}; from 2919; a decision (the function or

the effect, for or against ["crime"]): --avenge, condemned,

condemnation, damnation, + go to law, judgment.[ql




*2919. krino {kree'-no}; properly, to distinguish, i.e. decide

(mentally or judicially); by implication, to try, condemn,

punish: --avenge, conclude, condemn, damn, decree, determine,

esteem, judge, go to (sue at the) law, ordain, call in question,

sentence to, think.[ql




*2920. krisis {kree'-sis}; decision (subjectively or objectively,

 for or against); by extension, a tribunal; by implication,

justice (especially, divine law): --accustion, condemnation,

damnation, judgment.[ql




*2925. krouo {kroo'-o}; apparently a primary verb; to rap: --

knock.[ql




*2928. krupto {kroop'-to}; a primary verb; to conceal (properly,

by covering): --hide (self), keep secret, secret[-ly].[ql




*2929. krustallizo {kroos-tal-lid'-zo}; from 2930; to make (i.e.

intransitively, resemble) ice ("crystallize"): --be clear as

crystal.[ql




*2930. krustallos {kroos'-tal-los}; from a derivative of kruos

(frost); ice, i.e. (by analogy) rock "crystal": --crystal.[ql




*2934. ktenos {ktay'-nos}; from 2932; property, i.e. (specially)

a domestic animal: --beast.[ql




*2936. ktizo {ktid'-zo}; probably akin to 2932 (through the idea

of proprietor-ship of the manufacturer); to fabricate, i.e.

found (form originally): --create, Creator, make.[ql




*2937. ktisis {ktis'-is}; from 2936; original formation

(properly, the act; by implication, the thing, literally or

figuratively): --building, creation, creature, ordinance.[ql




*2938. ktisma {ktis'-mah}; from 2936; an original formation

(concretely), i.e. product (created thing): --creature.[ql




*2942. kubernetes {koo-ber-nay'-tace}; from the same as 2941;

helmsman, i.e. (by implication) captain: --(ship) master.[ql




*2943. kuklothen {koo-kloth'-en}; adverb from the same as 2945;

from the circle, i.e. all around: --(round) about.[ql ***.

kuklos. See 2945.[ql




*2944. kukloo {koo-klo'-o}; from the same as 2945; to encircle,

i.e. surround: --compass (about), come (stand) round about.[ql




*2960. kuriakos {koo-ree-ak-os'}; from 2962; belonging to the

Lord (Jehovah or Jesus): --Lord's.[ql




*2962. kurios {koo'-ree-os}; from kuros (supremacy); supreme in

authority, i.e. (as noun) controller; by implication, Mr. (as a

respectful title): --God, Lord, master, Sir.[ql




*2965. kuon {koo'-ohn}; a primary word; a dog ["hound"]

(literally or figuratively): --dog.[ql




*2980. laleo {lal-eh'-o}; a prolonged form of an otherwise

obsolete verb; to talk, i.e. utter words: --preach, say, speak

(after), talk, tell, utter. Compare 3004.[ql




*2983. lambano {lam-ban'-o}; a prolonged form of a primary verb,

which is use only as an alternate in certain tenses; to take (in

very many applications, literally and figuratively [properly

objective or active, to get hold of; whereas 1209 is rather

subjective or passive, to have offered to one; while 138 is more

violent, to seize or remove]): --accept, + be amazed, assay,

attain, bring, X when I call, catch, come on (X unto), + forget,

have, hold, obtain, receive (X after), take (away, up).[ql




*2985. lampas {lam-pas'}; from 2989; a "lamp" or flambeau: --

lamp, light, torch.[ql




*2986. lampros {lam-pros'}; from the same as 2985; radiant; by

analogy, limpid; figuratively, magnificent or sumptuous (in

appearance): --bright, clear, gay, goodly, gorgeous, white.[ql




*2992. laos {lah-os'}; apparently a primary word; a people (in

general; thus differing from 1218, which denotes one's own

populace): --people.[ql




*2993. Laodikeia {lah-od-ik'-i-ah}; from a compound of 2992 and

1349; Laodicia, a place in Asia Minor: --Laodicea.[ql




*2994. Laodikeus {lah-od-ik-yooce'}; from 2993; a Laodicean, i.e.

 inhabitant of Laodicia: --Laodicean.[ql







 


~~~~~~