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ISA-11:9 ...for the earth shall be full of the knowledge of the LORD,

as the waters cover the sea.

Copyright (c) 1985-2007

*3000. latreuo {lat-ryoo'-o}; from latris (a hired menial); to

minister (to

God), i.e. render, religious homage: --serve, do the service,

worship(-per).[ql

*3004. lego {leg'-o}; a primary verb; properly, to "lay" forth,

i.e.

(figuratively) relate (in words [usually of systematic or set

discourse;

whereas 2036 and 5346 generally refer to an individual

expression or speech

respectively; while 4483 is properly, to break silence merely,

and 2980 means

an extended or random harangue]); by implication, to mean: --ask,

bid, boast,

call, describe, give out, name, put forth, say(-ing, on), shew,

speak, tell,

utter.[ql

*3017. Leui {lyoo'-ee}; of Hebrew origin [3878]; Levi, the name

of three

Israelites: --Levi. Compare 3018.[ql

*3021. leukaino {lyoo-kah'-ee-no}; from 3022; to whiten: --make

white,

whiten.[ql

*3022. leukos {lyoo-kos'}; from luke ("light"); white: --white.

[ql

*3023. leon {leh-ohn'}; a primary word; a "lion": --lion.[ql

*3025. lenos {lay-nos'}; apparently a primary word; a trough, i.

e. wine-vat:

--winepress.[ql

*3030. libanos {lib'-an-os}; of foreign origin [3828]; the

incense-tree, i.e.

(by implication) incense itself: --frankincense.[ql

*3031. libanotos {lib-an-o-tos'}; from 3030; frankincense, i.e.

(by extension)

a censer for burning it: --censer.[ql

*3035. lithinos {lith-ee'-nos}; from 3037; stony, i.e. made of

stone: --of

stone.[ql

*3037. lithos {lee'-thos}; apparently a primary word; a stone

(literally or

figuratively): --(mill-, stumbling-)stone.[ql

*3041. limne {lim'-nay}; probably from 3040 (through the idea of

nearness of

shore); a pond (large or small): --lake.[ql

*3042. limos {lee-mos'}; probably from 3007 (through the idea of

destitution);

a scarcity of food: --dearth, famine, hunger.[ql

*3043. linon {lee'-non}; probably a primary word; flax, i.e. (by

implication)

"linen": --linen.[ql

*3045. liparos {lip-ar-os'}; from lipos (grease); fat, i.e.

(figuratively)

sumptuous: --dainty.[ql

*3056. logos {log'-os}; from 3004; something said (including the

thought); by

implication a topic (subject of discourse), also reasoning (the

mental

faculty) or motive; by extension, a computation; specifically

(with the

article in John) the Divine Expression (i.e. Christ): --account,

cause,

communication, X concerning, doctrine, fame, X have to do,

intent, matter,

mouth, preaching, question, reason, + reckon, remove, say(-ing),

shew, X

speaker, speech, talk, thing, + none of these things move me,

tidings,

treatise, utterance, word, work.[ql

*3062. loipoy {loy-poy'}; masculine plural of a derivative of

3007; remaining

ones: --other, which remain, remnant, residue, rest.[ql

*3068. louo {loo'-o}; a primary verb; to bathe (the whole person;

whereas 3538

means to wet a part only, and 4150 to wash, cleanse garments

exclusively):

--wash.[ql

*3087. luchnia {lookh-nee'-ah}; from 3088; a lamp-stand

(literally or

figuratively): --candlestick.[ql

*3088. luchnos {lookh'-nos}; from the base of 3022; a portable

lamp or other

illuminator (literally or figuratively): --candle, light.[ql

*3089. luo {loo'-o}; a primary verb; to "loosen" (literally or

figuratively):

--break (up), destroy, dissolve, (un-)loose, melt, put off.

Compare 4486.[ql

*3098. Magog {mag-ogue'}; of Hebrew origin [4031]; Magog, a

foreign nation,

i.e. (figuratively) an Antichristian party: --Magog.[ql

*3107. makarios {mak-ar'-ee-os}; a prolonged form of the

poetical makar

(meaning the same); supremely blest; by extension, fortunate,

well off:

--blessed, happy(X -ier).[ql

*3113. makrothen {mak-roth'-en}; adverb from 3117; from a

distance or afar:

--afar off, from far.[ql

*3128. Manasses {man-as-sace'}; of Hebrew origin [4519];

Mannasses (i.e.

Menashsheh), an Israelite: --Manasses.[ql

*3129. manthano {man-than'-o}; prolongation from a primary verb,

another form

of which, matheo, is used as an alternate in certain tenses; to

learn (in any

way): --learn, understand.[ql

*3131. manna {man'-nah}; of Hebrew origin [4478]; manna (i.e.

man), an edible

gum: --manna.[ql

*3135. margarites {mar-gar-ee'-tace}; from margaros (a pearl-

oyster); a pearl:

--pearl.[ql

*3139. marmaros {mar'-mar-os}; from marmairo (to glisten);

marble (as

sparkling white): --marble.[ql ***. martur. See 3144.[ql

*3140. martureo {mar-too-reh'-o}; from 3144; to be witness, i.e.

testify

(literally or figuratively): --charge, give [evidence], bear

record, have

(obtain, of) good (honest) report, be well reported of, testify,

give (have)

testimony, (be, bear, give, obtain) witness.[ql

*3141. marturia {mar-too-ree'-ah}; from 3144; evidence given

(judicially or

genitive case): --record, report, testimony, witness.[ql

*3142. marturion {mar-too'-ree-on}; neuter of a presumed

derivative of 3144;

something evidential, i.e. (genitive case) evidence given or

(specifically)

the Decalogue (in the sacred Tabernacle): --to be testified,

testimony,

witness.[ql

*3144. martus {mar'-toos}; of uncertain affinity; a witness

(literally

[judicially] or figuratively [genitive case]); by analogy, a

"martyr":

--martyr, record, witness.[ql

*3145. massaomai {mas-sah'-om-ahee}; from a primary masso (to

handle or

squeeze); to chew: --gnaw.[ql

*3149. mastos {mas-tos'}; from the base of 3145; a (properly,

female) breast

(as if kneaded up): --pap.[ql

*3156. Matthaios {mat-thah'-yos}; a shorter form of 3164;

Matthaeus (i.e.

Matthitjah), an Israelite and a Christian: --Matthew.[ql

*3162. machaira {makh'-ahee-rah}; probably feminine of a

presumed derivative

of 3163; a knife, i.e. dirk; figuratively, war, judicial

punishment:

--sword.[ql

*3173. megas {meg'-as}; [including the prolonged forms, feminine

megale,

plural megaloi, etc.; compare also 3176, 3187]; big (literally or

figuratively, in a very wide application): --(+ fear)

exceedingly,

great(-est), high, large, loud, mighty, + (be) sore (afraid),

strong, X to

years.[ql

*3175. megistanes {meg-is-tan'-es}; plural from 3176; grandees: -

-great men,

lords.[ql

*3182. methusko {meth-oos'-ko}; a prolonged (transitive) form of

3184; to

intoxicate: --be drunk(-en).[ql

*3184. methuo {meth-oo'-o}; from another form of 3178; to drink

intoxication, i.e. get drunk: --drink well, make (be) drunk(-en).

[ql

*3189. melas {mel'-as}; apparently a primary word; black: --

black.[ql

*3192. meli {mel'-ee}; apparently a primary word; honey: --honey.

[ql

*3195. mello {mel'-lo}; a strengthened form of 3199 (through the

idea of

expectation); to attend, i.e. be about to be, do, or suffer

something (of

persons or things, especially events; in the sense of purpose,

duty,

necessity, probability, possibility, or hesitation): --about,

after that, be

(almost), (that which is, things, + which was for) to come,

intend, was to

(be), mean, mind, be at the point, (be) ready, + return, shall

(begin),

(which, that) should (after, afterwards, hereafter) tarry, which

was for,

will, would, be yet.[ql

*3306. meno {men'-o}; a primary verb; to stay (in a given place,

state,

relation or expectancy): --abide, continue, dwell, endure, be

present, remain,

stand, tarry (for), X thine own.[ql

*3313. meros {mer'-os}; from an obsolete but more primary form

of meiromai (to

get as a section or allotment); a division or share (literally or

figuratively, in a wide application): --behalf, course, coast,

craft,

particular (+ -ly), part (+ -ly), piece, portion, respect, side,

some

sort(-what).[ql

*3319. mesos {mes'-os}; from 3326; middle (as an adjective or

[neuter] noun):

--among, X before them, between, + forth, mid[-day, -night],

midst, way.[ql

*3321. mesouranema {mes-oo-ran'-ay-mah}; from a presumed

compound of 3319 and

3772; mid-sky: --midst of heaven.[ql

*3326. meta {met-ah'}; a primary preposition (often used

adverbially);

properly, denoting accompaniment; "amid" (local or causal);

modified variously

according to the case (genitive case association, or accusative

case

succession) with which it is joined; occupying an intermediate

position

between 575 or 1537 and 1519 or 4314; less intimate than 1722

and less close

than 4862): --after(-ward), X that he again, against, among, X

and, + follow,

hence, hereafter, in, of, (up-)on, + our, X and setting, since,

(un-)to, +

together, when, with (+ -out). Often used in composition, in

substantially

the same relations of participation or proximity, and transfer

or sequence.[ql

*3340. metanoeo {met-an-o-eh'-o}; from 3326 and 3539; to think

differently or

afterwards, i.e. reconsider (morally, feel compunction): --

repent.[ql

*3354. metreo {met-reh'-o}; from 3358; to measure (i.e.

ascertain in size by a

fixed standard); by implication to admeasure (i.e. allot by

rule):

--figuratively, to estimate: --measure, mete.[ql

*3358. metron {met'-ron}; an apparently primary word; a measure

("metre"),

literally or figuratively; by implication a limited portion

(degree):

--measure.[ql

*3359. metopon {met'-o-pon }; from 3326 and ops (the face); the

forehead (as

opposite the countenance): --forehead.[ql

*3361. me {may}; a primary particle of qualified negation

(whereas 3756

expresses an absolute denial); (adverbially) not,

(conjunctionally) lest; also

(as an interrogative implying a negative answer [whereas 3756

expects an

affirmative one]) whether: --any but (that), X forbear, + God

forbid, + lack,

lest, neither, never, no (X wise in), none, nor, [can-]not,

nothing, that not,

un[-taken], without. Often used in compounds in substantially

the same

relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.[ql

*3362. ean me {eh-an' may}; i.e. 1437 and 3361; if not, i.e.

unless: --X

before, but, except, if, no, (if, + whosoever) not.[ql

*3364. ou me {oo may}; i.e. 3756 and 3361; a double negative

strengthening the

denial; not at all: --any more, at all, by any (no) means,

neither, never, no

(at all), in no case (wise), nor ever, not (at all, in any wise).

Compare

3378.[ql

*3367. medeis {may-dice'}; including the irregular feminine

medemia

{may-dem-ee'-ah}; and the neuter meden {may-den'}; from 3361 and

1520; not

even one (man, woman, thing): --any (man, thing), no (man), none,

not (at all,

any man, a whit), nothing, + without delay.[ql

*3372. mekos {may'-kos}; probably akin to 3173; length

(literally or

figuratively) --length.[ql

*3376. men {mane}; a primary word; a month: --month.[ql

*3382. meros {may-ros'}; perhaps a primary word; a thigh: --

thigh.[ql

*3383. mete {may'-teh}; from 3361 and 5037; not too, i.e. (in

continued

negation) neither or nor; also, not even: --neither, (n-)or, so

as much.[ql

*3384. meter {may'-tare}; apparently a primary word; a "mother"

(literally or

figuratively, immed. or remote): --mother.[ql

*3391. mia {mee'-ah}; irregular feminine of 1520; one or first: -

-a (certain),

+ agree, first, one, X other.[ql

*3396. mignumi {mig'-noo-mee}; a primary verb; to mix: --mingle.

[ql

*3398. mikros {mik-ros'}; including the comparative mikroteros

{mik-rot'-er-os}; apparently a primary word; small (in size,

quantity, number

or (figuratively) dignity): --least, less, little, small.[ql

*3404. miseo {mis-eh'-o}; from a primary misos (hatred); to

detest (especially

to persecute); by extension, to love less: --hate(-ful).[ql

*3408. misthos {mis-thos'}; apparently a primary word; pay for

services

(literally or figuratively), good or bad: --hire, reward, wages.

[ql

*3413. Michael {mikh-ah-ale'}; of Hebrew origin [4317]; Michael,

an archangel:

--Michael.[ql

*3415. mnaomai {mnah'-om-ahee}; middle voice of a derivative of

3306 or

perhaps of the base of 3145 (through the idea of fixture in the

mind or of

mental grasp); to bear in mind, i.e. recollect; by implication

to reward or

punish: --be mindful, remember, come (have) in remembrance.

Compare 3403.[ql

*3418. mnema {mnay'-mah}; from 3415; a memorial, i.e. sepulchral

monument

(burial-place): --grave, sepulchre, tomb.[ql

*3421. mnemoneuo {mnay-mon-yoo'-o}; from a derivative of 3420;

to exercise

memory, i.e. recollect; by implication to punish; also to

rehearse: --make

mention; be mindful, remember.[ql

*3431. moicheuo {moy-khyoo'-o}; from 3432; to commit adultery: --

commit

adultery.[ql

*3435. moluno {mol-oo'-no}; probably from 3189; to soil

(figuratively):

--defile.[ql

*3441. monos {mon'-os}; probably from 3306; remaining, i.e. sole

or single; by

implication mere: --alone, only, by themselves.[ql

*3448. moschos {mos'-khos}; probably strengthened for oschos (a

shoot); a

young bullock: --calf.[ql

*3450. mou {moo}; the simpler form of 1700; of me: --I, me, mine

(own), my.[ql

*3451. mousikos {moo-sik-os'}; from Mousa (a Muse); "musical", i.

e. (as noun)

a minstrel: --musician.[ql

*3455. mukaomai {moo-kah'-om-ahee}; from a presumed derivative

of muzo ( to

"moo"); to bellow (roar): --roar.[ql

*3458. mulos {moo'-los}; probably ultimately from the base of

3433 (through

the idea of hardship); a "mill", i.e. (by implication) a grinder

(millstone):

--millstone.[ql

*3461. murias {moo-ree'-as}; from 3463; a ten-thousand; by

extension, a

"myriad" or indefinite number: --ten thousand.[ql

*3464. muron {moo'-ron}; probably of foreign origin [compare

4753, 4666];

"myrrh", i.e. (by implication) perfumed oil: --ointment.[ql

*3466. musterion {moos-tay'-ree-on}; from a derivative of muo

(to shut the

mouth); a secret or "mystery" (through the idea of silence

imposed by

initiation into religious rites): --mystery.[ql

*3475. Moseus {moce-yoos'}; or Moses {mo-sace'}; or Mouses {mo-

oo-sace'}; of

Hebrew origin; [4872]; Moseus, Moses, or Mouses (i.e. Mosheh),

the Hebrew

lawgiver: --Moses.[ql

*3483. nai {nahee}; a primary particle of strong affirmation;

yes: --even so,

surely, truth, verily, yea, yes.[ql

*3485. naos {nah-os'}; from a primary naio (to dwell); a fane,

shrine, temple

: --shrine, temple. Comp 2411.[ql

*3492. nautes {now'-tace}; from 3491; a boatman, i.e. seaman: --

sailor,

shipman.[ql

*3498. nekros {nek-ros'}; from an apparently primary nekus (a

corpse); dead

(literally or figuratively; also as noun): --dead.[ql

*3507. nephele {nef-el'-ay}; from 3509; properly, cloudiness, i.

(concretely) a cloud: --cloud.[ql

*3508. Nephthaleim {nef-thal-ime'}; of Hebrew origin [5321];

Nephthaleim (i.e.

Naphthali), a tribe in Palestine: --Nephthalim.[ql

*3510. nephros {nef-ros'}; of uncertain affinity; a kidney

(plural), i.e.

(figuratively) the inmost mind: --reins.[ql

*3520. nesos {nay'-sos}; probably from the base of 3491; an

island: --island,

isle.[ql

*3528. nikao {nik-ah'-o}; from 3529; to subdue (literally or

figuratively):

--conquer, overcome, prevail, get the victory.[ql

*3531. Nikolaites {nik-ol-ah-ee'-tace}; from 3532; a Nicolaite,

i.e. adherent

of Nicolaus: --Nicolaitane.[ql

*3558. notos {not'-os}; of uncertain affinity; the south(-west)

wind; by

extension, the southern quarter itself: --south (wind).[ql

*3563. nous {nooce}; probably from the base of 1097; the

intellect, i.e. mind

(divine or human; in thought, feeling, or will); by implication

meaning:

--mind, understanding. Compare 5590.[ql

*3565. numphe {noom-fay'}; from a primary but obsolete verb

nupto (to veil as

a bride; compare Latin "nupto," to marry); a young married woman

(as veiled),

including a bethrothed girl; by implication a son's wife: --

bride, daughter in

law.[ql

*3566. numphios {noom-fee'-os}; from 3565; a bride-groom

(literally or

figuratively): --bridegroom.[ql

*3571. nux {noox}; a primary word; "night" (literally or

figuratively):

--(mid-)night.[ql

*3583. xeraino {xay-rah'-ee-no}; from 3584; to desiccate; by

implication to

shrivel, to mature: --dry up, pine away, be ripe, wither (away).

[ql

*3585. xulinos {xoo'-lin-os}; from 3586; wooden: --of wood.[ql

*3586. xulon {xoo'-lon}; from another form of the base of 3582;

timber (as

fuel or material); by implication a stick, club or tree or other

wooden

article or substance: --staff, stocks, tree, wood.[ql

*3588. ho {ho}; including the feminine he {hay}; and the neuter

to {to}; in

all their inflections; the def. article; the (sometimes to be

supplied, at

others omitted, in English idiom): --the, this, that, one, he,

she, it,

etc.[ql. ***. ho. See 3739.[ql

*3590. ogdoos {og'-do-os}; from 3638; the eighth: --eighth.[ql

*3592. hode {hod'-eh}; including the feminine hede {hay'-deh};

and the neuter

tode {tod'-e}; from 3588 and 1161; the same, i.e. this or that

one (plural

these or those); often used as person pronoun: --he, she, such,

these,

thus.[ql

*3594. hodegeo {hod-ayg-eh'-o}; from 3595; to show the way

(literally or

figuratively [teach]): --guide, lead.[ql

*3598. hodos {hod-os'}; apparently a primary word; a road; by

implication a

progress (the route, act or distance); figuratively, a mode or

means:

--journey, (high-)way.[ql

*3599. odous {od-ooce}; perhaps from the base of 2068; a "tooth":

--tooth.[ql

*3625. oikoumene {oy-kou-men'-ay}; feminine participle present

passive of 3611

(as noun, by implication of 1093); land, i.e. the (terrene part

of the) globe;

specifically, the Roman empire: --earth, world.[ql

*3629. oiktirmon {oyk-tir'-mone}; from 3627; compassionate: --

merciful, of

tender mercy.[ql ***. oimai. See 3633.[ql

*3631. oinos {oy'-nos}; a primary word (or perhaps of Hebrew

origin [3196]);

"wine" (literally or figuratively): --wine.[ql

*3634. hoios {hoy'-os}; probably akin to 3588, 3739, and 3745;

such or what

sort of (as a correlation or exclamation); especially the neuter

(adverbial)

with negative, not so: --so (as), such as, what (manner of),

which.[ql ***.

oio. See 5342.[ql

*3641. oligos {ol-ee'-gos}; of uncertain affinity; puny (in

extent, degree,

number, duration or value); especially neuter (adverbial)

somewhat: --+

almost, brief[-ly], few, (a) little, + long, a season, short,

small, a

while.[ql

*3650. holos {hol'-os}; a primary word; "whole" or "all", i.e.

complete (in

extent, amount, time or degree), especially (neuter) as noun or

adverb: --all,

altogether, every whit, + throughout, whole.[ql

*3653. olunthos {ol'-oon-thos}; of uncertain derivation; an

unripe (because

out of season) fig: --untimely fig.[ql

*3658. homilos {hom'-il-os}; from the base of 3674 and a

derivative of the

alternate of 138 (meaning a crowd); association together, i.e. a

multitude:

--company.[ql

*3660. omnuo {om-noo'-o}; a prolonged form of a primary but

obsolete omo, for

which another prolonged form (omoo {om-o'-o}) is used in certain

tenses; to

swear, i.e. take (or declare on) oath: --swear.[ql

*3664. homoios {hom'-oy-os}; from the base of 3674; similar (in

appearance or

character): --like, + manner.[ql

*3667. homoioma {hom-oy'-o-mah}; from 3666; a form; abstractly,

resemblance:

--made like to, likeness, shape, similitude.[ql

*3668. homoios {hom-oy'-oce}; adverb from 3664; similarly: --

likewise, so.[ql

*3686. onoma {on'-om-ah}; from a presumed derivative of the base

of 1097

(compare 3685); a "name" (literally or figuratively) [authority,

character]:

--called, (+ sur-)name(-d).[ql

*3691. oxus {oz-oos'); probably akin to the base of 188 ["acid"];

keen; by

analogy, rapid: --sharp, swift.[ql

*3693. opisthen {op'-is-then}; from opis (regard; from 3700)

with enclitic of

source; from the rear (as a secure aspect), i.e. at the back

(adverb and

preposition of place or time): --after, backside, behind.[ql

*3694. opiso {op-is'-o}; from the same as 3693 with enclitic of

direction; to

the back, i.e. aback (as adverb or preposition of time or place;

or as noun):

--after, back(-ward), (+ get) behind, + follow.[ql

*3699. hopou {hop'-oo}; from 3739 and 4225; what(-ever) where, i.

e. at

whichever spot: --in what place, where(-as, -soever), whither (+

soever).[ql

*3700. optanomai {op-tan'-om-ahee}; a (middle voice) prolonged

form of the

primary (middle voice) optomai {op'-tom-ahee}; which is used for

it in certain

tenses; and both as alternate of 3708; to gaze (i.e. with wide-

open eyes, as

at something remarkable; and thus differing from 991, which

denotes simply

voluntary observation; and from 1492, which expresses merely

mechanical,

passive or casual vision; while 2300, and still more

emphatically its

intensive 2334, signifies an earnest but more continued

inspection; and 4648 a

watching from a distance): --appear, look, see, shew self.[ql

*3703. opora {op-o'-rah}; apparently from the base of 3796 and

5610; properly,

even-tide of the (summer) season (dog-days), i.e. (by

implication) ripe fruit:

--fruit.[ql

*3706. horasis {hor'-as-is}; from 3708; the act of gazing, i.e.

(external) an

aspect or (intern.) an inspired appearance: --sight, vision.[ql

*3708. horao {hor-ah'-o}; properly, to stare at [compare 3700],

i.e. (by

implication) to discern clearly (physically or mentally); by

extension, to

attend to; by Hebraism, to experience; passively, to appear: --

behold,

perceive, see, take heed.[ql

*3709. orge {or-gay'}; from 3713; properly, desire (as a

reaching forth or

excitement of the mind), i.e. (by analogy,) violent passion (ire,

[justifiable] abhorrence); by implication punishment: --anger,

indignation,

vengeance, wrath.[ql

*3710. orgizo {or-gid'-zo}; from 3709; to provoke or enrage, i.e.

(passively)

become exasperated: --be angry (wroth).[ql

*3720. orthrinos {or-thrin-os'}; from 3722; relating to the dawn,

i.e.

matutinal (as an epithet of Venus, especially brilliant in the

early day):

--morning.[ql

*3731. hormema {hor'-may-mah}; from 3730; an attack, i.e.

(abstractly)

precipitancy: --violence.[ql

*3732. orneon {or'-neh-on}; neuter of a presumed derivative of

3733; a

birdling: --bird, fowl.[ql

*3735. oros {or'-os}; probably from an obsolete oro (to rise or

"rear";

perhaps akin to 142; compare 3733); a mountain (as lifting

itself above the

plain): --hill, mount(-ain).[ql

*3739. hos {hos}; including feminine he {hay}; and neuter ho

{ho}; probably a

primary word (or perhaps a form of the article 3588); the

relatively

(sometimes demonstrative) pronoun, who, which, what, that: --one,

(an-, the)

other, some, that, what, which, who(-m, -se), etc. See also 3757.

[ql

*3740. hosakis {hos-ak'-is}; multiple adverb from 3739; how (i.e.

with 302,

so) many times as: --as oft(-en) as.[ql

*3741. hosios {hos'-ee-os}; of uncertain affinity; properly,

right (by

intrinsic or divine character; thus distinguished from 1342,

which refers

rather to human statutes and relations; from 2413, which denotes

formal

consecration; and from 40, which relates to purity from

defilement), i.e.

hallowed (pious, sacred, sure): --holy, mercy, shalt be.[ql

*3745. hosos {hos'-os}; by reduplication from 3739; as (much,

great, long,

etc.) as: --all (that), as (long, many, much) (as), how great

(many, much),

[in-]asmuch as, so many as, that (ever), the more, those things,

what (great,

-soever), wheresoever, wherewithsoever, which, X while, who(-

soever).[ql

*3748. hostis {hos'-tis}; including the feminine hetis {hay'-

tis}; and the

neuter ho,ti {hot'-ee}; from 3739 and 5100; which some, i.e. any

that; also

(def.) which same: --X and (they), (such) as, (they) that, in

that they,

what(-soever), whereas ye, (they) which, who(-soever). Compare

3754.[ql

*3752. hotan {hot'-an}; from 3753 and 302; whenever (implying

hypothesis or

more or less uncertainty); also caus. (conjunctionally) inasmuch

as: --as long

(soon) as, that, + till, when(-soever), while.[ql

*3753. hote {hot'-eh}; from 3739 and 5037; at which (thing) too,

i.e. when:

--after (that), as soon as, that, when, while. ho, te (ho,t'-eh);

also

feminine he, te (hay'-teh); and neuter to, te (tot'-eh); simply

the article

3588 followed by 5037; so written (in some editions) to

distinguish them from

3752 and 5119.[ql

*3754. hoti {hot'-ee}; neuter of 3748 as conjunction; demonst.

that (sometimes

redundant); caus. because: --as concerning that, as though,

because (that),

for (that), how (that), (in) that, though, why.[ql

*3756. ou {oo}; also (before a vowel) ouk {ook}; and (before an

aspirate) ouch

{ookh}; a primary word; the absolute negative [compare 3361]

adverb; no or

not: --+ long, nay, neither, never, no (X man), none, [can-]not,

+ nothing, +

special, un([-worthy]), when, + without, + yet but. See also

3364, 3372.[ql

*3757. hou {hoo}; genitive case of 3739 as adverb; at which

place, i.e. where:

--where(-in), whither([-soever]).[ql

*3758. oua {oo-ah'}; a primary exclamation of surprise; "ah": --

ah.[ql

*3759. ouai {oo-ah'-ee}; a primary exclamation of grief; "woe": -

-alas,

woe.[ql

*3761. oude {oo-deh'}; from 3756 and 1161; not however, i.e.

neither, nor, not

even: --neither (indeed), never, no (more, nor, not), nor (yet),

(also, even,

then) not (even, so much as), + nothing, so much as.[ql

*3762. oudeis {oo-dice'}; including feminine oudemia {oo-dem-ee'-

ah}; and

neuter ouden {oo-den'}; from 3761 and 1520; not even one (man,

woman or

thing), i.e. none, nobody, nothing: --any (man), aught, man,

neither any

(thing), never (man), no (man), none (+ of these things), not

(any, at all,

-thing), nought.[ql

*3764. oudepo {oo-dep'-o}; from 3761 and 4452; not even yet: --

as yet not,

never before (yet), (not) yet.[ql

*3765. ouketi {ook-et'-ee}; also (separately) ouk eti {ook et'-

ee); from 3756

and 2089; not yet, no longer: --after that (not), (not) any more,

henceforth

(hereafter) not, no longer (more), not as yet (now), now no more

(not), yet

(not).[ql

*3767. oun {oon}; apparently a primary word; (adverbially)

certainly, or

(conjunctionally) accordingly: --and (so, truly), but, now

(then), so

(likewise then), then, therefore, verily, wherefore.[ql

*3768. oupo {oo'-po}; from 3756 and 4452; not yet: --hitherto

not, (no...) as

yet, not yet.[ql

*3769. oura {oo-rah'}; apparently a primary word; a tail: --tail.

[ql

*3772. ouranos {oo-ran-os'}; perhaps from the same as 3735

(through the idea

of elevation); the sky; by extension, heaven (as the abode of

God); by

implication, happiness, power, eternity; specifically, the Gospel

(Christianity): --air, heaven([-ly]), sky.[ql

*3775. ous {ooce}; apparently a primary word; the ear

(physically or

mentally): --ear.[ql

*3777. oute {oo'-teh}; from 3756 and 5037; not too, i.e. neither

or nor; by

analogy, not even: --neither, none, nor (yet), (no, yet) not,

nothing.[ql

*3778. houtos {hoo'-tos}; including nominative masculine plural

houtoi

{hoo'-toy}; nominative feminine singular haute {how'-tay}; and

nominative

feminine plural hautai {how'-tahee}; from the article 3588 and

846; the he

(she or it), i.e. this or that (often with article repeated): --

he (it was

that), hereof, it, she, such as, the same, these, they, this

(man, same,

woman), which, who.[ql

*3779. houto {hoo'-to}; or (before a vowel} houtos {hoo'-toce};

adverb from

3778; in this way (referring to what precedes or follows): --

after that, after

(in) this manner, as, even (so), for all that, like(-wise), no

more, on this

fashion(-wise), so (in like manner), thus, what.[ql

*3785. ophelon {of'-el-on}; first person singular of a past

tense of 3784; I

ought (wish), i.e. (interjection) oh that!: --would (to God.)[ql

*3788. ophthalmos {of-thal-mos'}; from 3700; the eye (literally

figuratively); by implication, vision; figuratively, envy (from

the jealous

side-glance): --eye, sight.[ql

*3789. ophis {of'-is}; probably from 3700 (through the idea of

sharpness of

vision); a snake, figuratively (as a type of sly cunning) an

artful malicious

person, especially Satan: --serpent.[ql

*3793. ochlos {okh'los}; from a derivative of 2192 (meaning a

vehicle); a

throng (as borne along); by implication, the rabble; by

extension, a class of

people; figuratively, a riot: --company, multitude, number (of

people),

people, press.[ql

*3799. opsis {op'-sis}; from 3700; properly, sight (the act), i.

e. (by impl)

the visage, an external show: --appearance, countenance, face.[ql

*3811. paideuo {pahee-dyoo'-o}; from 3816; to train up a child,

i.e. educate,

or (by implication) discipline (by punishment): --chasten(-ise),

instruct,

learn, teach.[ql

*3817. paio {pah'-yo}; a primary verb; to hit (as if by a single

blow and less

violently than 5180); specifically to sting (as a scorpion): --

smite,

strike.[ql

*3825. palin {pal'-in}; probably from the same as 3823 (through

the idea of

oscillatory repetition); (adverbially) anew, i.e. (of place)

back, (of time)

once more, or (conjunctionally) furthermore or on the other hand:

--again.[ql

*3841. pantokrator {pan-tok-rat'-ore}; from 3956 and 2904; the

all-ruling,

i.e. God (as absolute and universal sovereign): --Almighty,

Omnipotent.[ql

*3844. para {par-ah'}; a primary preposition; properly, near; i.

e. (with

genitive case) from beside (literally or figuratively), (with

dative case) at

(or in) the vicinity of (objectively or subjectively), (with

accusative case)

to the proximity with (local [especially beyond or opposed to]

or causal [on

account of]: --above, against, among, at, before, by, contrary

to, X friend,

from, + give [such things as they], + that [she] had, X his, in,

more than,

nigh unto, (out) of, past, save, side...by, in the sight of,

than,

[there-]fore, with. In compounds it retains the same variety of

application.[ql

*3857. paradeisos {par-ad'-i-sos}; of Oriental origin [compare

6508]; a park,

i.e. (specifically) an Eden (place of future happiness,

"paradise"):

--paradise.[ql

*3917. pardalis {par'-dal-is}; feminine of pardos (a panther); a

leopard:

--leopard.[ql

*3925. parembole {par-em-bol-ay'}; from a compound of 3844 and

1685; a

throwing in beside (juxtaposition), i.e. (specifically) battle-

array,

encampment or barracks (tower Antonia): --army, camp, castle.[ql

*3928. parerchomai {par-er'-khom-ahee}; from 3844 and 2064; to

come near or

aside, i.e. to approach (arrive), go by (or away),

(figuratively) perish or

neglect, (caus.) avert: --come (forth), go, pass (away, by,

over), past,

transgress.[ql

*3933. parthenos {par-then'-os}; of unknown origin; a maiden; by

implication,

an unmarried daughter: --virgin.[ql

*3956. pas {pas}; including all the forms of declension;

apparently a primary

word; all, any, every, the whole: --all (manner of, means),

alway(-s), any

(one), X daily, + ever, every (one, way), as many as, + no(-

thing), X

thoroughly, whatsoever, whole, whosoever.[ql

*3958. pascho {pas'-kho}; including the forms (patho {path'-o}

and pentho

{pen'-tho}), used only in certain tenses for it; apparently a

primary verb; to

experience a sensation or impression (usually painful): --feel,

passion,

suffer, vex.[ql

*3960. patasso {pat-as'-so}; probably prolongation from 3817; to

knock (gently

or with a weapon or fatally): --smite, strike. Compare 5180.[ql

*3961. pateo {pat-eh'-o}; from a derivative probably of 3817

(meaning a

"path"); to trample (literally or figuratively): --tread (down,

under

foot).[ql

*3962. pater {pat-ayr'}; apparently a primary word; a "father"

(literally or

figuratively, near or more remote): --father, parent.[ql

*3963. Patmos {pat'-mos}; of uncertain derivation; Patmus, an

islet in the

Mediterranean: --Patmos.[ql

*3976. pede {ped'-ay}; ultimately from 4228; a shackle for the

feet:

--fetter.[ql

*3983. peinao {pi-nah'-o}; from the same as 3993 (through the

idea of pinching

toil; "pine"); to famish (absol. or comparatively); figuratively,

to crave:

--be an hungered.[ql

*3985. peirazo {pi-rad'-zo}; from 3984; to test (objectively), i.

e. endeavor,

scrutinize, entice, discipline: --assay, examine, go about,

prove, tempt(-er),

try.[ql

*3986. peirasmos {pi-ras-mos'}; from 3985; a putting to proof

(by experiment

[of good], experience [of evil], solicitation, discipline or

provocation); by

implication, adversity: --temptation, X try.[ql

*3990. pelekizo {pel-ek-id'-zo}; from a derivative of 4141

(meaning an axe);

to chop off (the head), i.e. truncate: --behead.[ql

*3991. pemptos {pemp'-tos; from 4002; fifth: --fifth.[ql

*3992. pempo {pem'-po}; apparently a primary verb; to dispatch

(from the

subjective view or point of departure, whereas hiemi [as a

stronger form of

eimi] refers rather to the objective point or terminus ad quem,

and 4724

denotes properly, the orderly motion involved), especially on a

temporary

errand; also to transmit, bestow, or wield: --send, thrust in.[ql

*3996. pentheo {pen-theh'-o}; from 3997; to grieve (the feeling

or the act):

--mourn, (be-)wail.[ql

*3997. penthos {pen'-thos}; strengthened from the alternate of

3958; grief:

--mourning, sorrow.[ql